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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا سُلَيْمَانُ هُوَ : ابْنُ بِلَالٍ ، عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلِ بْنِ عَبْدِ الرَّحْمَنِ ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيِّبِ يُحَدِّثُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ وَأَبَا هُرَيْرَةَ حَدَّثَاهُ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ أَخَا بَنِي عَدِيٍّ الْأَنْصَارِيَّ فَاسْتَعْمَلَهُ عَلَى خَيْبَرَ ، فَقَدِمَ بِتَمْرٍ جَنِيبٍ. قَالَ ابْنُ مَسْلَمَةَ : يَعْنِي : جَيِّدًا ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا؟ ". قَالَ : لَا وَاللَّهِ يَا رَسُولَ اللَّهِ، إِنَّا لَنَشْتَرِي الصَّاعَ بِالصَّاعَيْنِ مِنَ الْجَمْعِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَا تَفْعَلُوا، وَلَكِنْ مِثْلًا بِمِثْلٍ، أَوْ بِيعُوا هَذَا، وَاشْتَرُوا بِثَمَنِهِ مِنْ هَذَا، وَكَذَلِكَ الْمِيزَانُ "
Arabic reference : Book 18, Hadith 2497

Malik related to me from Zayd ibn Aslam that his father said, "Abdullah and Ubaydullah, the sons of Umar ibn al-Khattab went out with the army to Iraq. On the way home, they passed by Abu Musa al- Ashari who was the amir of Basra. He greeted them and made them welcome, and told them that if there was anything he could do to help them, he would do it. Then he said, 'There is some of the property of Allah which I want to send to the amir al-muminin, so I will lend it to you, and you can buy wares from Iraq and sell them in Madina. Then give the principal to the amir al-muminin, and you keep the profit.' They said that they would like to do it, and so he gave them the money and wrote to Umar ibn al-Khattab to take the money from them. When they came to sell they made a profit, and when they paid the principal to Umar he asked, 'Did he lend everyone in the army the like of what he lent you?' They said, 'No.' Umar ibn al-Khattab said, 'He made you the loan, because you are the sons of the amir al-muminin, so pay the principal and the profit.' Abdullah was silent. Ubaydullah said, 'You do not need to do this, amir al-muminin. Had the principal decreased or been destroyed, we would have guaranteed it.' Umar said, 'Pay it.' Abdullah was silent, and Ubaydullah repeated it. A man who was sitting with Umar said, 'Amir al-muminin, better that you make it a qirad. 'Umar said, 'I have made it qirad.' Umar then took the principal and half of the profit, and Abdullah and Ubaydullah, the sons of Umar ibn al-Khattab took half of the profit."

حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ خَرَجَ عَبْدُ اللَّهِ وَعُبَيْدُ اللَّهِ ابْنَا عُمَرَ بْنِ الْخَطَّابِ فِي جَيْشٍ إِلَى الْعِرَاقِ فَلَمَّا قَفَلاَ مَرَّا عَلَى أَبِي مُوسَى الأَشْعَرِيِّ وَهُوَ أَمِيرُ الْبَصْرَةِ فَرَحَّبَ بِهِمَا وَسَهَّلَ ثُمَّ قَالَ لَوْ أَقْدِرُ لَكُمَا عَلَى أَمْرٍ أَنْفَعُكُمَا بِهِ لَفَعَلْتُ ‏.‏ ثُمَّ قَالَ بَلَى هَا هُنَا مَالٌ مِنْ مَالِ اللَّهِ أُرِيدُ أَنْ أَبْعَثَ بِهِ إِلَى أَمِيرِ الْمُؤْمِنِينَ فَأُسْلِفُكُمَاهُ فَتَبْتَاعَانِ بِهِ مَتَاعًا مِنْ مَتَاعِ الْعِرَاقِ ثُمَّ تَبِيعَانِهِ بِالْمَدِينَةِ فَتُؤَدِّيَانِ رَأْسَ الْمَالِ إِلَى أَمِيرِ الْمُؤْمِنِينَ وَيَكُونُ الرِّبْحُ لَكُمَا فَقَالاَ وَدِدْنَا ذَلِكَ ‏.‏ فَفَعَلَ وَكَتَبَ إِلَى عُمَرَ بْنِ الْخَطَّابِ أَنْ يَأْخُذَ مِنْهُمَا الْمَالَ فَلَمَّا قَدِمَا بَاعَا فَأُرْبِحَا فَلَمَّا دَفَعَا ذَلِكَ إِلَى عُمَرَ قَالَ أَكُلُّ الْجَيْشِ أَسْلَفَهُ مِثْلَ مَا أَسْلَفَكُمَا قَالاَ لاَ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ابْنَا أَمِيرِ الْمُؤْمِنِينَ فَأَسْلَفَكُمَا أَدِّيَا الْمَالَ وَرِبْحَهُ ‏.‏ فَأَمَّا عَبْدُ اللَّهِ فَسَكَتَ وَأَمَّا عُبَيْدُ اللَّهِ فَقَالَ مَا يَنْبَغِي لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ هَذَا لَوْ نَقَصَ هَذَا الْمَالُ أَوْ هَلَكَ لَضَمِنَّاهُ ‏.‏ فَقَالَ عُمَرُ أَدِّيَاهُ ‏.‏ فَسَكَتَ عَبْدُ اللَّهِ وَرَاجَعَهُ عُبَيْدُ اللَّهِ ‏.‏ فَقَالَ رَجُلٌ مِنْ جُلَسَاءِ عُمَرَ يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ جَعَلْتَهُ قِرَاضًا ‏.‏ فَقَالَ عُمَرُ قَدْ جَعَلْتُهُ قِرَاضًا ‏.‏ فَأَخَذَ عُمَرُ رَأْسَ الْمَالِ وَنِصْفَ رِبْحِهِ وَأَخَذَ عَبْدُ اللَّهِ وَعُبَيْدُ اللَّهِ ابْنَا عُمَرَ بْنِ الْخَطَّابِ نِصْفَ رِبْحِ الْمَالِ ‏.‏
USC-MSA web (English) reference : Book 32, Hadith 1
Arabic reference : Book 32, Hadith 1389
Jami` at-Tirmidhi 3600
Abu Hurairah or Abu Sa`eed Al-Khudri narrated that the Messenger of Allah (saws) said:
“Indeed, Allah has angels who go about on the earth in addition to the Kuttab of people. So when they find groups of people remembering Allah, they call to one another: ‘Come to that which you have been seeking.’ They will come and cover them up to the lowest heaven. Allah will say: ‘What were My worshippers doing when you left them?’ They will say: ‘We left them as they were praising You, glorifying You, and remembering You.’” He (saws) said: “So He will say: ‘Have they seen Me?’ They say: ‘No.’” He (saws) said: “So He will say: ‘How would it be had they seen Me?’ They will say: ‘Had they seen You, they would have been more ardent in praise of You, more ardent in glorification of You, more ardent in remembrance of You.’” He (saws) said: “So He will say: ‘And what do they seek?’” He (saws) said: “They will say: ‘They seek Paradise.’” He (saws) said: “So He will say: ‘So have they seen it?’” He (saws) said: “So they will say: ‘No.’” He (saws) said: “So He will say: ‘So how would it be had they seen it?’” He (saws) said: “They will say: ‘Had they seen it, they would be more ardent in seeking it, and more eager for it.’” He (saws) said: “So He will say: ‘So from what thing do they seek refuge?’ They will say: ‘They seek refuge from the Fire.’” He (saws) said: “So He will say: ‘And have they seen it?’ So they will say: ‘No.’” He (saws) said: “So He will say: ‘So how would it be had they seen it?’ So they will say: ‘Had they seen it, they would be more ardent in fear of it, and more ardent in seeking refuge from it.’” He (saws) said: “So He will say: ‘So I do call You to witness that I have forgiven them.’ So they will say: ‘Indeed among them is so-and-so, a sinner, he did not intend them, he only came to them for some need.’ So He will say: ‘They are the people, that none who sits with them shall be miserable.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَوْ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ لِلَّهِ مَلاَئِكَةً سَيَّاحِينَ فِي الأَرْضِ فَضْلاً عَنْ كُتَّابِ النَّاسِ فَإِذَا وَجَدُوا أَقْوَامًا يَذْكُرُونَ اللَّهَ تَنَادَوْا هَلُمُّوا إِلَى بُغْيَتِكُمْ فَيَجِيئُونَ فَيَحُفُّونَ بِهِمْ إِلَى سَمَاءِ الدُّنْيَا فَيَقُولُ اللَّهُ عَلَى أَىِّ شَيْءٍ تَرَكْتُمْ عِبَادِي يَصْنَعُونَ فَيَقُولُونَ تَرَكْنَاهُمْ يَحْمَدُونَكَ وَيُمَجِّدُونَكَ وَيَذْكُرُونَكَ ‏.‏ قَالَ فَيَقُولُ فَهَلْ رَأَوْنِي فَيَقُولُونَ لاَ ‏.‏ قَالَ فَيَقُولُ فَكَيْفَ لَوْ رَأَوْنِي قَالَ فَيَقُولُونَ لَوْ رَأَوْكَ لَكَانُوا أَشَدَّ تَحْمِيدًا وَأَشَدَّ تَمْجِيدًا وَأَشَدَّ لَكَ ذِكْرًا ‏.‏ قَالَ فَيَقُولُ وَأَىُّ شَيْءٍ يَطْلُبُونَ قَالَ فَيَقُولُونَ يَطْلُبُونَ الْجَنَّةَ ‏.‏ قَالَ فَيَقُولُ وَهَلْ رَأَوْهَا قَالَ فَيَقُولُونَ لاَ ‏.‏ قَالَ فَيَقُولُ فَكَيْفَ لَوْ رَأَوْهَا قَالَ فَيَقُولُونَ لَوْ رَأَوْهَا كَانُوا لَهَا أَشَدَّ طَلَبًا وَأَشَدَّ عَلَيْهَا حِرْصًا ‏.‏ قَالَ فَيَقُولُ مِنْ أَىِّ شَيْءٍ يَتَعَوَّذُونَ قَالُوا يَتَعَوَّذُونَ مِنَ النَّارِ ‏.‏ قَالَ فَيَقُولُ وَهَلْ رَأَوْهَا فَيَقُولُونَ لاَ ‏.‏ فَيَقُولُ فَكَيْفَ لَوَ رَأَوْهَا فَيَقُولُونَ لَوْ رَأَوْهَا كَانُوا مِنْهَا أَشَدَّ هَرَبًا وَأَشَدَّ مِنْهَا خَوْفًا وَأَشَدَّ مِنْهَا تَعَوُّذًا ‏.‏ قَالَ فَيَقُولُ فَإِنِّي أُشْهِدُكُمْ أَنِّي قَدْ غَفَرْتُ لَهُمْ ‏.‏ فَيَقُولُونَ إِنَّ فِيهِمْ فُلاَنًا الْخَطَّاءَ لَمْ يُرِدْهُمْ إِنَّمَا جَاءَهُمْ لِحَاجَةٍ ‏.‏ فَيَقُولُ هُمُ الْقَوْمُ لاَ يَشْقَى لَهُمْ جَلِيسٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ مِنْ غَيْرِ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3600
In-book reference : Book 48, Hadith 231
English translation : Vol. 6, Book 46, Hadith 3600
Jami` at-Tirmidhi 3221
Narrated Abu Hurairah:
that the Prophet (SAW) said: "Verily Musa, peace be upon him, was a shy and modest man, who would never show anything of his skin out of modesty. Some of the Children of Isra'il annoyed him by saying: 'He only keeps himself covered because of some defect in his skin, either leprosy, a scrotal hernia or some other defect.' Allah [the Mighty and Sublime] wanted to free Musa from what they were saying about him. One day Musa, [peace be upon him], was alone. He took off his garment, and put it on a rock, then he took a bath. When he had finished, he turned back to pick up his garment, but the rock moved away, taking his garment with it. Musa picked up his staff, and chased the rock saying: 'My garment, O you rock! My garment, O you rock!' Until he reached a group of the Children of Isra'il who saw him naked, and discovered that he was the best of those whom Allah had created." He said: "The rock stood still, he took his garment and put it on. He started striking the rock with his staff, and by Allah, the marks of that beating were left on the rock; three, four, or five. This is what is referred to in the Ayah: ' O you who believe! Be not like those who annoyed Musa, but Allah freed him from what they had alleged, and he was honourable before Allah (33:69).'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنْ عَوْفٍ، عَنِ الْحَسَنِ، وَمُحَمَّدٍ، وَخِلاَسٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ أَنَّ مُوسَى عَلَيْهِ السَّلاَمُ كَانَ رَجُلاً حَيِيًّا سِتِّيرًا مَا يُرَى مِنْ جِلْدِهِ شَيْءٌ اسْتِحْيَاءً مِنْهُ فَآذَاهُ مَنْ آذَاهُ مِنْ بَنِي إِسْرَائِيلَ فَقَالُوا مَا يَسْتَتِرُ هَذَا السِّتْرَ إِلاَّ مِنْ عَيْبٍ بِجِلْدِهِ إِمَّا بَرَصٌ وَإِمَّا أُدْرَةٌ وَإِمَّا آفَةٌ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ أَرَادَ أَنْ يُبَرِّئَهُ مِمَّا قَالُوا وَإِنَّ مُوسَى عَلَيْهِ السَّلاَمُ خَلاَ يَوْمًا وَحْدَهُ فَوَضَعَ ثِيَابَهُ عَلَى حَجَرٍ ثُمَّ اغْتَسَلَ فَلَمَّا فَرَغَ أَقْبَلَ إِلَى ثِيَابِهِ لِيَأْخُذَهَا وَإِنَّ الْحَجَرَ عَدَا بِثَوْبِهِ فَأَخَذَ مُوسَى عَصَاهُ فَطَلَبَ الْحَجَرَ فَجَعَلَ يَقُولُ ثَوْبِي حَجَرُ ثَوْبِي حَجَرُ حَتَّى انْتَهَى إِلَى مَلإٍ مِنْ بَنِي إِسْرَائِيلَ فَرَأَوْهُ عُرْيَانًا أَحْسَنَ النَّاسِ خَلْقًا وَأَبْرَأَهُ مِمَّا كَانُوا يَقُولُونَ قَالَ وَقَامَ الْحَجَرُ فَأَخَذَ ثَوْبَهُ وَلَبِسَهُ وَطَفِقَ بِالْحَجَرِ ضَرْبًا بِعَصَاهُ فَوَاللَّهِ إِنَّ بِالْحَجَرِ لَنَدَبًا مِنْ أَثَرِ عَصَاهُ ثَلاَثًا أَوْ أَرْبَعًا أَوْ خَمْسًا فَذَلِكَ قَوْلُهُ تَعَالَى ‏:‏ ‏(‏ يا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِنْدَ اللَّهِ وَجِيهًا ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَفِيهِ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3221
In-book reference : Book 47, Hadith 273
English translation : Vol. 5, Book 44, Hadith 3221
Jami` at-Tirmidhi 1645
Narrated Ishaq bin 'Abdullah bin Abi Talhah:

That he heard Anas [bin Malik] saying: "The Messenger of Allah (saws) used to visit Umm Haram bint Milhan, who would offer him meals. Umm Haram was the wife of 'Ubadah bin As-Samit. Once the Messenger of Allah (saws) visited her and she provide him with some food and started inspecting this head for lice. Then the Messenger of Allah (saws) slept and afterwards he awoke smiling.

She said: 'I said: "What causes you to smile, O the Messenger of Allah (saws) ?" He said: "Some of my followers who were displayed before me )in a dream) as fighters in Allah's cause, riding on a ship this ocean who were kings upon thrones, or like kings upon thrones." I said: "O Messenger of Allah! Supplicate to Allah to make me among them.'" So he supplicated for her. Then he lay down his head to sleep. Then he woke up and he was smiling. She said: 'So I said to him: "What causes you to smile, O the Messenger of Allah (saws)?" He said: "Some of my followers who were displayed before me (in a dream) as fighters in Allah's cause," and he said similar to what he said earlier. She said: 'I said: "O Messenger of Allah! Supplicate to Allah to make me among them." He said: "You are the earlier ones.'" He said: "So Umm Haram rode on the sea during the time of Mu'awiyah bin Abu Sufyan. She was thrown from the riding animal after she arrived from the ocean voyage, and she died."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Umm Haram bint Milhan is the daughter of Umm Sulaim, the maternal aunt of Anas bin Malik.

حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سَمِعَهُ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ فَتُطْعِمُهُ وَكَانَتْ أُمُّ حَرَامٍ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا فَأَطْعَمَتْهُ وَجَلَسَتْ تَفْلِي رَأْسَهُ فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ قَالَتْ فَقُلْتُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ غُزَاةً فِي سَبِيلِ اللَّهِ يَرْكَبُونَ ثَبَجَ هَذَا الْبَحْرِ مُلُوكٌ عَلَى الأَسِرَّةِ أَوْ مِثْلُ الْمُلُوكِ عَلَى الأَسِرَّةِ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ‏.‏ فَدَعَا لَهَا ثُمَّ وَضَعَ رَأْسَهُ فَنَامَ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ قَالَتْ فَقُلْتُ لَهُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ غُزَاةً فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ نَحْوَ مَا قَالَ فِي الأَوَّلِ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ‏.‏ قَالَ ‏"‏ أَنْتِ مِنَ الأَوَّلِينَ ‏"‏ ‏.‏ قَالَ فَرَكِبَتْ أُمُّ حَرَامٍ الْبَحْرَ فِي زَمَانِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَصُرِعَتْ عَنْ دَابَّتِهَا حِينَ خَرَجَتْ مِنَ الْبَحْرِ فَهَلَكَتْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأُمُّ حَرَامٍ بِنْتُ مِلْحَانَ هِيَ أُخْتُ أُمِّ سُلَيْمٍ وَهِيَ خَالَةُ أَنَسِ بْنِ مَالِكٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1645
In-book reference : Book 22, Hadith 28
English translation : Vol. 3, Book 20, Hadith 1645
Sahih Muslim 2484 a

Qais b. 'Ubada reported:

I was in the company of some persons, amongst whom some were the Companions of Allah's Apostle (may peace be upon him) in Medina, that there came a person whose face depicted the fear (of Allah). Some people said: He is a person from amongst the people of Paradise; he is a person from amongst the people of Paradise. He observed two short rak'ahs of prayer and then went out. I followed him and he got into his house and I also got in and we began to converse with each other. And when he became familiar (with me) I said to Him: When you entered (the mosque) before (your entrance in the house) a person said so and so (that you are amongst the people of Paradise), whereupon he said: It is not meet for anyone to say anything which he does not know. I shall (now) tell you why they (say) this. I saw a dream during the lifetime of Allah's Messenger (may peace be upon him) and narrated it to him. I seemed to be in a garden [he described its vastness, its rich fructification and its verdure]; in the midst of it, there stood an iron pillar, with its base in the earth and its summit in the sky: and upon its summit there was a handhold. It was said to me: Climb up this (pillar). I said to him (visitant in the dream): I am unable to do it. Thereupon a helper came to me, and he (supported) me (by catching hold of my) garment from behind and thus helped me with his hand and so I climbed up till I was at the summit of the pillar, and grasped the handhold. It was said to me: Hold it tightly. It was at this that I woke up when (the handhold) was in the grip) of my hand. I narrated it (the dream) to Allah's Apostle (may peace be upon him), whereupon he said: That garden implies al-Islam and that pillar implies the pillar of Islam. And that handhold is the firmest faith (as referred to in the Qur'an). And you will remain attached to Islam until you shall die. And that man was 'Abdullah b. Salim.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ كُنْتُ بِالْمَدِينَةِ فِي نَاسٍ فِيهِمْ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَجَاءَ رَجُلٌ فِي وَجْهِهِ أَثَرٌ مِنْ خُشُوعٍ فَقَالَ بَعْضُ الْقَوْمِ هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ ‏.‏ فَصَلَّى رَكْعَتَيْنِ يَتَجَوَّزُ فِيهِمَا ثُمَّ خَرَجَ فَاتَّبَعْتُهُ فَدَخَلَ مَنْزِلَهُ وَدَخَلْتُ فَتَحَدَّثْنَا فَلَمَّا اسْتَأْنَسَ قُلْتُ لَهُ إِنَّكَ لَمَّا دَخَلْتَ قَبْلُ قَالَ رَجُلٌ كَذَا وَكَذَا قَالَ سُبْحَانَ اللَّهِ مَا يَنْبَغِي لأَحَدٍ أَنْ يَقُولَ مَا لاَ يَعْلَمُ وَسَأُحَدِّثُكَ لِمَ ذَاكَ رَأَيْتُ رُؤْيَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَصَصْتُهَا عَلَيْهِ رَأَيْتُنِي فِي رَوْضَةٍ - ذَكَرَ سَعَتَهَا وَعُشْبَهَا وَخُضْرَتَهَا - وَوَسْطَ الرَّوْضَةِ عَمُودٌ مِنْ حَدِيدٍ أَسْفَلُهُ فِي الأَرْضِ وَأَعْلاَهُ فِي السَّمَاءِ فِي أَعْلاَهُ عُرْوَةٌ ‏.‏ فَقِيلَ لِي ارْقَهْ ‏.‏ فَقُلْتُ لَهُ لاَ أَسْتَطِيعُ ‏.‏ فَجَاءَنِي مِنْصَفٌ - قَالَ ابْنُ عَوْنٍ وَالْمِنْصَفُ الْخَادِمُ - فَقَالَ بِثِيَابِي مِنْ خَلْفِي - وَصَفَ أَنَّهُ رَفَعَهُ مِنْ خَلْفِهِ بِيَدِهِ - فَرَقِيتُ حَتَّى كُنْتُ فِي أَعْلَى الْعَمُودِ فَأَخَذْتُ بِالْعُرْوَةِ فَقِيلَ لِيَ اسْتَمْسِكْ ‏.‏ فَلَقَدِ اسْتَيْقَظْتُ وَإِنَّهَا لَفِي يَدِي فَقَصَصْتُهَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ تِلْكَ الرَّوْضَةُ الإِسْلاَمُ وَذَلِكَ الْعَمُودُ عَمُودُ الإِسْلاَمِ وَتِلْكَ الْعُرْوَةُ عُرْوَةُ الْوُثْقَى وَأَنْتَ عَلَى الإِسْلاَمِ حَتَّى تَمُوتَ ‏"‏ ‏.‏ قَالَ وَالرَّجُلُ عَبْدُ اللَّهِ بْنُ سَلاَمٍ ‏.‏
Reference : Sahih Muslim 2484a
In-book reference : Book 44, Hadith 211
USC-MSA web (English) reference : Book 31, Hadith 6068
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2735
Narrated 'Ikrimah bin Abi Jahl:
"The day that I came to him, the Messenger of Allah (SAW) said: "Welcome to the riding emigrant.'" There are narrations on this topic from Buraidah, Ibn 'Abbas, and Abu Juhaifah.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا مُوسَى بْنُ مَسْعُودٍ أَبُو حُذَيْفَةَ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ عِكْرِمَةَ بْنِ أَبِي جَهْلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ جِئْتُهُ ‏ "‏ مَرْحَبًا بِالرَّاكِبِ الْمُهَاجِرِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ بُرَيْدَةَ وَابْنِ عَبَّاسٍ وَأَبِي جُحَيْفَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِصَحِيحٍ لاَ نَعْرِفُهُ مِثْلَ هَذَا إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ مُوسَى بْنِ مَسْعُودٍ عَنْ سُفْيَانَ ‏.‏ وَمُوسَى بْنُ مَسْعُودٍ ضَعِيفٌ فِي الْحَدِيثِ ‏.‏ وَرَوَى هَذَا الْحَدِيثَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ سُفْيَانَ عَنْ أَبِي إِسْحَاقَ مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنْ مُصْعَبِ بْنِ سَعْدٍ ‏.‏ وَهَذَا أَصَحُّ ‏.‏ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ بَشَّارٍ يَقُولُ مُوسَى بْنُ مَسْعُودٍ ضَعِيفٌ فِي الْحَدِيثِ ‏.‏ قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَكَتَبْتُ كَثِيرًا عَنْ مُوسَى بْنِ مَسْعُودٍ ثُمَّ تَرَكْتُهُ ‏.‏ كَمُلَ كِتَابُ الاِسْتِئْذَانِ وَيَتْلُوهُ كِتَابُ الأَدَبِ
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2735
In-book reference : Book 42, Hadith 48
English translation : Vol. 5, Book 40, Hadith 2735
Jami` at-Tirmidhi 3136
Narrated Abu Hurairah:
that regarding the saying of Allah, Most High: "The Day when We shall call together all human beings with their (respective) Imam (17:71)" the Prophet (SAW) said: "One of you will be called out to be given his record in his right hand, he will be grown in his body to sixty forearm-lengths, his face will be whitened, and a crown of sparkling pearls will be placed upon his head. So he will go to his companions, who can see him from afar, and they will say: 'O Allah! Bring this one to us, and let us be blessed by him.' Until he reaches them, and says to them: 'Receive the good news! For each man among you shall be the likes of this.'" [He (SAW) said:] "As for the disbeliever, then his face shall be blackened, he will be grown in his body to sixty forearm-lengths in the image of Adam, he will given a crown, and his companions will see him and say: 'We seek refuge in Allah from the evil of this one. O Allah! Do not bring this one to us.'" He said: "So when he reaches them, they say: 'O Allah! Take him away' so they will be told: 'May Allah cast you away! Indeed for each man among you is the likes of this.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنِ السُّدِّيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِ اللَّهِ ‏:‏ ‏(‏ يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ ‏)‏ قَالَ ‏ "‏ يُدْعَى أَحَدُهُمْ فَيُعْطَى كِتَابَهُ بِيَمِينِهِ وَيُمَدُّ لَهُ فِي جِسْمِهِ سِتُّونَ ذِرَاعًا وَيُبَيَّضُ وَجْهُهُ وَيُجْعَلُ عَلَى رَأْسِهِ تَاجٌ مِنْ لُؤْلُؤٍ يَتَلأْلأُ فَيَنْطَلِقُ إِلَى أَصْحَابِهِ فَيَرَوْنَهُ مِنْ بَعِيدٍ فَيَقُولُونَ اللَّهُمَّ ائْتِنَا بِهَذَا وَبَارِكْ لَنَا فِي هَذَا حَتَّى يَأْتِيَهُمْ فَيَقُولُ أَبْشِرُوا لِكُلِّ رَجُلٍ مِنْكُمْ مِثْلُ هَذَا ‏.‏ قَالَ وَأَمَّا الْكَافِرُ فَيُسَوَّدُ وَجْهُهُ وَيُمَدُّ لَهُ فِي جِسْمِهِ سِتُّونَ ذِرَاعًا عَلَى صُورَةِ آدَمَ فَيُلْبَسُ تَاجًا فَيَرَاهُ أَصْحَابُهُ فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْ شَرِّ هَذَا اللَّهُمَّ لاَ تَأْتِنَا بِهَذَا ‏.‏ قَالَ فَيَأْتِيهِمْ فَيَقُولُونَ اللَّهُمَّ اخْزِهِ ‏.‏ فَيَقُولُ أَبْعَدَكُمُ اللَّهُ فَإِنَّ لِكُلِّ رَجُلٍ مِنْكُمْ مِثْلَ هَذَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَالسُّدِّيُّ اسْمُهُ إِسْمَاعِيلُ بْنُ عَبْدِ الرَّحْمَنِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3136
In-book reference : Book 47, Hadith 188
English translation : Vol. 5, Book 44, Hadith 3136
Jami` at-Tirmidhi 2065
Abu Khizamah narrated from his father who said:
"I asked the Messenger of Allah (S.A.W): 'O Messenger of Allah(S.A.W)! Do you think that the Ruqyah we use, the treatments we use, and what we seek to protect ourselves will contradict anything from Allah's Decree?' He said: 'They are from Allah's Decree.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي خُزَامَةَ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رُقًى نَسْتَرْقِيهَا وَدَوَاءً نَتَدَاوَى بِهِ وَتُقَاةً نَتَّقِيهَا هَلْ تَرُدُّ مِنْ قَدَرِ اللَّهِ شَيْئًا قَالَ ‏ "‏ هِيَ مِنْ قَدَرِ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ أَبِي خُزَامَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ كِلْتَا الرِّوَايَتَيْنِ وَقَالَ بَعْضُهُمْ عَنْ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَقَالَ بَعْضُهُمْ عَنِ ابْنِ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَقَالَ بَعْضُهُمْ عَنْ أَبِي خُزَامَةَ وَقَدْ رَوَى غَيْرُ ابْنِ عُيَيْنَةَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَهَذَا أَصَحُّ وَلاَ نَعْرِفُ لأَبِي خُزَامَةَ عَنْ أَبِيهِ غَيْرَ هَذَا الْحَدِيثِ ‏.‏

Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2065
In-book reference : Book 28, Hadith 30
English translation : Vol. 4, Book 2, Hadith 2065
Mishkat al-Masabih 2757
Yahya b. Sa'id said that God’s messenger was sitting when a grave was being dug in Medina. A man looked down into the grave and said, "What a bad-resting-place for a believer!" God’s messenger thereupon retorted, "What a bad thing you have said!" and the man replied, "I did not mean that; I meant that being killed in God’s path [is more excellent]." God’s messenger said, "Nothing compares with being killed in God’s path. There is no other region in the earth in which I would prefer my grave to be," saying it three times. Malik transmitted it in mursal form.
لإرساله وَعَنْ يَحْيَى بْنِ سَعِيدٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ جَالِسًا وَقَبْرٌ يُحْفَرُ بِالْمَدِينَةِ فَاطَّلَعَ رَجُلٌ فِي الْقَبْرِ فَقَالَ: بِئْسَ مَضْجَعِ الْمُؤْمِنِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بئس مَا قُلْتَ» قَالَ الرَّجُلُ إِنِّي لَمْ أُرِدْ هَذَا إِنَّمَا أَرَدْتُ الْقَتْلَ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا مِثْلَ الْقَتْلِ فِي سَبِيلِ اللَّهِ مَا عَلَى الْأَرْضِ بُقْعَةٌ أَحَبُّ إِلَيَّ أَنْ يَكُونَ قَبْرِي بِهَا مِنْهَا» ثَلَاثَ مَرَّاتٍ. رَوَاهُ مَالِكٌ مُرْسَلًا
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2757
In-book reference : Book 10, Hadith 245
Al-Adab Al-Mufrad 915
'Abdullah ibn as-Sa'ib reported that in the year of al-Hudaybiyya, when 'Uthman ibn 'Affan told the Prophet, may Allah bless him and grant him peace, that Suhayl had been sent to him by his people to make a truce with them on the basis that, provided that he leave them this year, they would leave Makka empty for him for three days. When 'Uthman came and the Prophet, may Allah bless him and grant him peace, was told, "Suhayl has come," he said, "Allah has made our business easy (sahhala)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، عَنْ مَعْنِ بْنِ عِيسَى قَالَ‏:‏ حَدَّثَنِي عَبْدُ اللهِ بْنُ مُؤَمَّلٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ السَّائِبِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ، حِينَ ذَكَرَ عُثْمَانُ بْنُ عَفَّانَ أَنَّ سُهَيْلاً قَدْ أَرْسَلَهُ إِلَيْهِ قَوْمُهُ، فَصَالَحُوهُ عَلَى أَنْ يَرْجِعَ عَنْهُمْ هَذَا الْعَامَ، وَيُخَلُّوهَا لَهُمْ قَابِلَ ثَلاَثَةٍ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم حِينَ أَتَى فَقِيلَ‏:‏ أَتَى سُهَيْلٌ‏:‏ سَهَّلَ اللَّهُ أَمْرَكُمْ وَكَانَ عَبْدُ اللهِ بْنُ السَّائِبِ أَدْرَكَ النَّبِيَّ صلى الله عليه وسلم‏.‏
Reference : Al-Adab Al-Mufrad 915
In-book reference : Book 39, Hadith 9
English translation : Book 39, Hadith 915

Yahya related to me from Malik from Yahya ibn Said that Abu Salama ibn Abd ar-Rahman said, "I heard Abu Qatada ibn Ribiyy say that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The good dream is from Allah, and the bad dream is from shaytan. When you see what you dislike, spit to your left side three times when you wake up, and seek refuge with Allah from its evil. It will not harm you then, Allah willing.' " Abu Salama said, "I would see dreams which weighed on me more heavily than a mountain. When I heard this hadith, I was not concerned about it."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ سَمِعْتُ أَبَا قَتَادَةَ بْنَ رِبْعِيٍّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ وَالْحُلْمُ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمُ الشَّىْءَ يَكْرَهُهُ فَلْيَنْفُثْ عَنْ يَسَارِهِ ثَلاَثَ مَرَّاتٍ إِذَا اسْتَيْقَظَ وَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا فَإِنَّهَا لَنْ تَضُرَّهُ إِنْ شَاءَ اللَّهُ ‏"‏ ‏.‏ قَالَ أَبُو سَلَمَةَ إِنْ كُنْتُ لأَرَى الرُّؤْيَا هِيَ أَثْقَلُ عَلَىَّ مِنَ الْجَبَلِ فَلَمَّا سَمِعْتُ هَذَا الْحَدِيثَ فَمَا كُنْتُ أُبَالِيهَا ‏.‏
Sunnah.com reference : Book 52, Hadith 4
USC-MSA web (English) reference : Book 52, Hadith 4
Arabic reference : Book 52, Hadith 1754
Jami` at-Tirmidhi 64
A1-Hakim bin Amr AI-Ghifari narrated that:
"The Prophet forbade that a man should perform Wudu with the leftover (water) from a woman's purifcation." Or, he said: "from her drinking."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا أَبُو دَاوُدَ، عَنْ شُعْبَةَ، عَنْ عَاصِمٍ، قَالَ سَمِعْتُ أَبَا حَاجِبٍ، يُحَدِّثُ عَنِ الْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ ‏.‏ أَوْ قَالَ ‏ "‏ بِسُؤْرِهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَأَبُو حَاجِبٍ اسْمُهُ سَوَادَةُ بْنُ عَاصِمٍ ‏.‏ وَقَالَ مُحَمَّدُ بْنُ بَشَّارٍ فِي حَدِيثِهِ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ ‏.‏ وَلَمْ يَشُكَّ فِيهِ مُحَمَّدُ بْنُ بَشَّارٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 64
In-book reference : Book 1, Hadith 64
English translation : Vol. 1, Book 1, Hadith 64
Sahih al-Bukhari 4827

Narrated Yusuf bin Mahak:

Marwan had been appointed as the governor of Hijaz by Muawiya. He delivered a sermon and mentioned Yazid bin Muawiya so that the people might take the oath of allegiance to him as the successor of his father (Muawiya). Then `Abdur Rahman bin Abu Bakr told him something whereupon Marwan ordered that he be arrested. But `Abdur-Rahman entered `Aisha's house and they could not arrest him. Marwan said, "It is he (`AbdurRahman) about whom Allah revealed this Verse:-- 'And the one who says to his parents: 'Fie on you! Do you hold out the promise to me..?'" On that, `Aisha said from behind a screen, "Allah did not reveal anything from the Qur'an about us except what was connected with the declaration of my innocence (of the slander).

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، قَالَ كَانَ مَرْوَانُ عَلَى الْحِجَازِ اسْتَعْمَلَهُ مُعَاوِيَةُ، فَخَطَبَ فَجَعَلَ يَذْكُرُ يَزِيدَ بْنَ مُعَاوِيَةَ، لِكَىْ يُبَايِعَ لَهُ بَعْدَ أَبِيهِ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ شَيْئًا، فَقَالَ خُذُوهُ‏.‏ فَدَخَلَ بَيْتَ عَائِشَةَ فَلَمْ يَقْدِرُوا ‏{‏عَلَيْهِ‏}‏ فَقَالَ مَرْوَانُ إِنَّ هَذَا الَّذِي أَنْزَلَ اللَّهُ فِيهِ ‏{‏وَالَّذِي قَالَ لِوَالِدَيْهِ أُفٍّ لَكُمَا أَتَعِدَانِنِي‏}‏‏.‏ فَقَالَتْ عَائِشَةُ مِنْ وَرَاءِ الْحِجَابِ مَا أَنْزَلَ اللَّهُ فِينَا شَيْئًا مِنَ الْقُرْآنِ إِلاَّ أَنَّ اللَّهَ أَنْزَلَ عُذْرِي‏.‏
Reference : Sahih al-Bukhari 4827
In-book reference : Book 65, Hadith 349
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 352
  (deprecated numbering scheme)
Sahih al-Bukhari 4837

Narrated Aisha:

The Prophet used to offer prayer at night (for such a long time) that his feet used to crack. I said, "O Allah's Apostle! Why do you do it since Allah has forgiven you your faults of the past and those to follow?" He said, "Shouldn't I love to be a thankful slave (of Allah)?' When he became old, he prayed while sitting, but if he wanted to perform a bowing, he would get up, recite (some other verses) and then perform the bowing.

حَدَّثَنَا الْحَسَنُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى، أَخْبَرَنَا حَيْوَةُ، عَنْ أَبِي الأَسْوَدِ، سَمِعَ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَقُومُ مِنَ اللَّيْلِ حَتَّى تَتَفَطَّرَ قَدَمَاهُ فَقَالَتْ عَائِشَةُ لِمَ تَصْنَعُ هَذَا يَا رَسُولَ اللَّهِ وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ قَالَ ‏ "‏ أَفَلاَ أُحِبُّ أَنْ أَكُونَ عَبْدًا شَكُورًا ‏"‏‏.‏ فَلَمَّا كَثُرَ لَحْمُهُ صَلَّى جَالِسًا فَإِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ، فَقَرَأَ ثُمَّ رَكَعَ‏.‏
Reference : Sahih al-Bukhari 4837
In-book reference : Book 65, Hadith 358
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 361
  (deprecated numbering scheme)
Sahih al-Bukhari 4972

Narrated Ibn `Abbas:

The Prophet went out towards Al-Batha' and ascended the mountain and shouted, "O Sabahah!" So the Quraish people gathered around him. He said, "Do you see? If I tell you that an enemy is going to attack you in the morning or in the evening, will you believe me?" They replied, "Yes." He said, "Then I am a plain warner to you of a coming severe punishment." Abu Lahab said, "Is it for this reason that you have gathered us? May you perish ! " Then Allah revealed: 'Perish the hands of Abu Lahab!'

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ إِلَى الْبَطْحَاءِ فَصَعِدَ إِلَى الْجَبَلِ فَنَادَى ‏"‏ يَا صَبَاحَاهْ ‏"‏‏.‏ فَاجْتَمَعَتْ إِلَيْهِ قُرَيْشٌ فَقَالَ ‏"‏ أَرَأَيْتُمْ إِنْ حَدَّثْتُكُمْ أَنَّ الْعَدُوَّ مُصَبِّحُكُمْ أَوْ مُمَسِّيكُمْ، أَكُنْتُمْ تُصَدِّقُونِي ‏"‏‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ‏"‏ فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَىْ عَذَابٍ شَدِيدٍ ‏"‏‏.‏ فَقَالَ أَبُو لَهَبٍ أَلِهَذَا جَمَعْتَنَا تَبًّا لَكَ‏.‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏تَبَّتْ يَدَا أَبِي لَهَبٍ‏}‏ إِلَى آخِرِهَا‏.‏
Reference : Sahih al-Bukhari 4972
In-book reference : Book 65, Hadith 494
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 496
  (deprecated numbering scheme)

Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Abu Musa al-Ashari came to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and said to her, "The disagreement of the companions in a matter which I hate to bring before you has distressed me." She said, "What is that? You did not ask your mother about it, so ask me." He said, "A man penetrates his wife, but becomes listless and does not ejaculate. "She said, "When the circumcised part passes the circumcised part ghusl is obligatory." Abu Musa added, "I shall never ask anyone about this after you."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ أَبَا مُوسَى الأَشْعَرِيَّ، أَتَى عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهَا لَقَدْ شَقَّ عَلَىَّ اخْتِلاَفُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فِي أَمْرٍ إِنِّي لأُعْظِمُ أَنْ أَسْتَقْبِلَكِ بِهِ ‏.‏ فَقَالَتْ مَا هُوَ مَا كُنْتَ سَائِلاً عَنْهُ أُمَّكَ فَسَلْنِي عَنْهُ ‏.‏ فَقَالَ الرَّجُلُ يُصِيبُ أَهْلَهُ ثُمَّ يُكْسِلُ وَلاَ يُنْزِلُ فَقَالَتْ إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ‏.‏ فَقَالَ أَبُو مُوسَى الأَشْعَرِيُّ لاَ أَسْأَلُ عَنْ هَذَا أَحَدًا بَعْدَكِ أَبَدًا ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 75
Arabic reference : Book 2, Hadith 105
Sahih al-Bukhari 1280

Narrated Zainab bint Abi Salama:

When the news of the death of Abu Sufyan reached from Sham, Um Habiba on the third day, asked for a yellow perfume and scented her cheeks and forearms and said, "No doubt, I would not have been in need of this, had I not heard the Prophet saying: "It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, for whom she should mourn for four months and ten days."

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ نَافِعٍ، عَنْ زَيْنَبَ ابْنَةِ أَبِي سَلَمَةَ، قَالَتْ لَمَّا جَاءَ نَعْىُ أَبِي سُفْيَانَ مِنَ الشَّأْمِ دَعَتْ أُمُّ حَبِيبَةَ ـ رضى الله عنها ـ بِصُفْرَةٍ فِي الْيَوْمِ الثَّالِثِ، فَمَسَحَتْ عَارِضَيْهَا وَذِرَاعَيْهَا وَقَالَتْ إِنِّي كُنْتُ عَنْ هَذَا لَغَنِيَّةً، لَوْلاَ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ، إِلاَّ عَلَى زَوْجٍ، فَإِنَّهَا تُحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1280
In-book reference : Book 23, Hadith 41
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 370
  (deprecated numbering scheme)
Sunan an-Nasa'i 2258
Jabir bin 'Abdullah narrated that:
the Messenger of Allah passed by a man in the shade of a tree on whom water was being sprinkled. He said: "What is the matter with your companion?" They said: "O Messenger of Allah, he is fasting." He said: "It is not righteousness to fast when traveling. Take to the concession which Allah has granted you, accept it."
أَخْبَرَنِي شُعَيْبُ بْنُ شُعَيْبِ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِرَجُلٍ فِي ظِلِّ شَجَرَةٍ يُرَشُّ عَلَيْهِ الْمَاءُ قَالَ ‏"‏ مَا بَالُ صَاحِبِكُمْ هَذَا ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ صَائِمٌ ‏.‏ قَالَ ‏"‏ إِنَّهُ لَيْسَ مِنَ الْبِرِّ أَنْ تَصُومُوا فِي السَّفَرِ وَعَلَيْكُمْ بِرُخْصَةِ اللَّهِ الَّتِي رَخَّصَ لَكُمْ فَاقْبَلُوهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2258
In-book reference : Book 22, Hadith 169
English translation : Vol. 3, Book 22, Hadith 2260
Sunan an-Nasa'i 3496
It was narrated that Abu Maimunah said:
"While I was with Abu Hurairah he said: 'A woman came to the Messenger of Allah and said: May my father and mother be ransomed for you! My husband wants to take my son away, but he helps me, and brings me water from the well of Abu 'Inabah. Her husband came and said: Who is going to take my son from me? The Messenger of Allah said: "O boy, this is your father and this is your mother; take the hand of whichever of them you want." He took his mother's hand and she left with him.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي زِيَادٌ، عَنْ هِلاَلِ بْنِ أُسَامَةَ، عَنْ أَبِي مَيْمُونَةَ، قَالَ بَيْنَا أَنَا عِنْدَ أَبِي هُرَيْرَةَ، فَقَالَ إِنَّ امْرَأَةً جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ فَدَاكَ أَبِي وَأُمِّي إِنَّ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي وَقَدْ نَفَعَنِي وَسَقَانِي مِنْ بِئْرِ أَبِي عِنَبَةَ ‏.‏ فَجَاءَ زَوْجُهَا وَقَالَ مَنْ يُخَاصِمُنِي فِي ابْنِي فَقَالَ ‏ "‏ يَا غُلاَمُ هَذَا أَبُوكَ وَهَذِهِ أُمُّكَ فَخُذْ بِيَدِ أَيِّهِمَا شِئْتَ ‏"‏ ‏.‏ فَأَخَذَ بِيَدِ أُمِّهِ فَانْطَلَقَتْ بِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3496
In-book reference : Book 27, Hadith 108
English translation : Vol. 4, Book 27, Hadith 3526
Jami` at-Tirmidhi 2779
Narrated Dhakwan:
from the freed slave of 'Amr bin Al-'As that 'Amr bin Al-'As sent him to 'Ali seeking his permission to enter upon Asma bint Umais, so he permitted him. When he was finished from what he needed, the freed slave of 'Amr bin Al-'As asked about that, so he said: "Indeed the Prophet (SAW) prohibited us - or - prohibited that we enter upon women, without the permission of their husbands."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ ذَكْوَانَ، عَنْ مَوْلَى، عَمْرِو بْنِ الْعَاصِي أَنَّ عَمْرَو بْنَ الْعَاصِي، أَرْسَلَهُ إِلَى عَلِيٍّ يَسْتَأْذِنُهُ عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ فَأَذِنَ لَهُ حَتَّى إِذَا فَرَغَ مِنْ حَاجَتِهِ سَأَلَ الْمَوْلَى عَمْرَو بْنَ الْعَاصِي عَنْ ذَلِكَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَانَا أَنْ نَدْخُلَ عَلَى النِّسَاءِ بِغَيْرِ إِذْنِ أَزْوَاجِهِنَّ ‏.‏ وَفِي الْبَابِ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2779
In-book reference : Book 43, Hadith 49
English translation : Vol. 5, Book 41, Hadith 2779
Jami` at-Tirmidhi 3902
Zaid bin Arqam wrote to Anas bin Malik, comforting him over those of his family and children of his paternal uncle who suffered on the day of Al-Harrah. So he wrote to him:
"I give you glad tidings of good news from Allah. I heard the Messenger of Allah (SAW) say: 'O Allah forgive the Ansar and the children of the Ansar, and the children of their children."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَخْبَرَنَا عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، أَنَّهُ كَتَبَ إِلَى أَنَسِ بْنِ مَالِكٍ يُعَزِّيهِ فِيمَنْ أُصِيبَ مِنْ أَهْلِهِ وَبَنِي عَمِّهِ يَوْمَ الْحَرَّةِ فَكَتَبَ إِلَيْهِ إِنِّي أُبَشِّرُكَ بِبُشْرَى مِنَ اللَّهِ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ اغْفِرْ لِلأَنْصَارِ وَلِذَرَارِيِّ الأَنْصَارِ وَلِذَرَارِيِّ ذَرَارِيِّهِمْ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏‏ وَقَدْ رَوَاهُ قَتَادَةُ عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3902
In-book reference : Book 49, Hadith 302
English translation : Vol. 1, Book 46, Hadith 3902
Sahih Muslim 1624

Jabir (Allah be pleased with him) reported that the wife of Bashir said (to her husband):

Give to my son your slave as a gift, and make for me Allah's Messenger (may peace be upon him) a witness He came to Allah's Messenger (may peace be upon him) and said: The daughter of so and so (his wife Amra bint Rawaha) asked me to give my slave as a gift to her son, and call for me Allah's Messenger (may peace be upon him) as a witness. Thereupon he (the Holy Prophet) said: Has he (Nu'man) brothers? He (Bashir) said: Yes. He (further) said: Have you given to all others as you have given to him? He said: No. He said: Then it is not fair; and verily I cannot bear witness but only to what is just.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَتِ امْرَأَةُ بَشِيرٍ انْحَلِ ابْنِي غُلاَمَكَ وَأَشْهِدْ لِي رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ ابْنَةَ فُلاَنٍ سَأَلَتْنِي أَنْ أَنْحَلَ ابْنَهَا غُلاَمِي وَقَالَتْ أَشْهِدْ لِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَلَهُ إِخْوَةٌ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ أَفَكُلَّهُمْ أَعْطَيْتَ مِثْلَ مَا أَعْطَيْتَهُ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَلَيْسَ يَصْلُحُ هَذَا ‏.‏ وَإِنِّي لاَ أَشْهَدُ إِلاَّ عَلَى حَقٍّ ‏"‏ ‏.‏
Reference : Sahih Muslim 1624
In-book reference : Book 24, Hadith 25
USC-MSA web (English) reference : Book 12, Hadith 3971
  (deprecated numbering scheme)
Sahih Muslim 1657 b

Zadhan reported that Ibn Umar called his slave and he found the marks (of beating) upon his back. He said to him:

I have caused you pain. He said: No. But he (Ibn Umar) said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah's Messenger (may peace be upon him) as saying: He who beats a slave without cognizable offence of his or slaps him (without any serious fault), then expiation for it is that he should set him free.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ فِرَاسٍ، قَالَ سَمِعْتُ ذَكْوَانَ، يُحَدِّثُ عَنْ زَاذَانَ، أَنَّ ابْنَ عُمَرَ، دَعَا بِغُلاَمٍ لَهُ فَرَأَى بِظَهْرِهِ أَثَرًا فَقَالَ لَهُ أَوْجَعْتُكَ قَالَ لاَ ‏.‏ قَالَ فَأَنْتَ عَتِيقٌ ‏.‏ قَالَ ثُمَّ أَخَذَ شَيْئًا مِنَ الأَرْضِ فَقَالَ مَا لِي فِيهِ مِنَ الأَجْرِ مَا يَزِنُ هَذَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ ضَرَبَ غُلاَمًا لَهُ حَدًّا لَمْ يَأْتِهِ أَوْ لَطَمَهُ فَإِنَّ كَفَّارَتَهُ أَنْ يُعْتِقَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1657b
In-book reference : Book 27, Hadith 46
USC-MSA web (English) reference : Book 15, Hadith 4079
  (deprecated numbering scheme)
Jami` at-Tirmidhi 484
Abdullah bin Mas'ud narrated that :
Allah's Messenger said: "The person closest to me on the Day of Judgement is the one who sent the most Salat upon me."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، بُنْدَارٌ حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ ابْنُ عَثْمَةَ، حَدَّثَنِي مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ كَيْسَانَ، أَنَّ عَبْدَ اللَّهِ بْنَ شَدَّادٍ، أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَوْلَى النَّاسِ بِي يَوْمَ الْقِيَامَةِ أَكْثَرُهُمْ عَلَىَّ صَلاَةً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَرُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ مَنْ صَلَّى عَلَىَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْرًا وَكَتَبَ لَهُ بِهَا عَشْرَ حَسَنَاتٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 484
In-book reference : Book 3, Hadith 32
English translation : Vol. 1, Book 3, Hadith 484
Jami` at-Tirmidhi 618
Abu Hurairah narrated :
that the Prophet said: "When you pay the Zakat you have fulfilled what is required of you."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ الشَّيْبَانِيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنِ ابْنِ حُجَيْرَةَ، هُوَ عَبْدُ الرَّحْمَنِ بْنُ حُجَيْرَةَ الْمِصْرِيُّ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَقَدْ قَضَيْتَ مَا عَلَيْكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ أَنَّهُ ذَكَرَ الزَّكَاةَ ‏.‏ فَقَالَ رَجَلٌ يَا رَسُولَ اللَّهِ هَلْ عَلَىَّ غَيْرُهَا فَقَالَ ‏"‏ لاَ إِلاَّ أَنْ تَتَطَوَّعَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 618
In-book reference : Book 7, Hadith 2
English translation : Vol. 2, Book 2, Hadith 618
Jami` at-Tirmidhi 785
Habib bin Zaid said:
"I heard a freed slave of ours called Laila narrated from [his (Habib's) grandmother] Umm Amarah bint Ka'b Al-Ansar, that the Prophet entered upon her and some food was brought to him. He said: 'Eat.' She said: 'I am fasting.' So the Messenger of Allah said: 'Indeed the angels send Salat upon the fasting person when (others) eat in his presence, until they finish.' And perhaps he said: 'Until they have eaten their fill.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنْ حَبِيبِ بْنِ زَيْدٍ، قَالَ سَمِعْتُ مَوْلاَةً، لَنَا يُقَالُ لَهَا لَيْلَى تُحَدِّثُ عَنْ جَدَّتِهِ أُمِّ عُمَارَةَ بِنْتِ كَعْبٍ الأَنْصَارِيَّةِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا فَقَدَّمَتْ إِلَيْهِ طَعَامًا فَقَالَ ‏"‏ كُلِي ‏"‏ ‏.‏ فَقَالَتْ إِنِّي صَائِمَةٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الصَّائِمَ تُصَلِّي عَلَيْهِ الْمَلاَئِكَةُ إِذَا أُكِلَ عِنْدَهُ حَتَّى يَفْرُغُوا ‏"‏ ‏.‏ وَرُبَّمَا قَالَ ‏"‏ حَتَّى يَشْبَعُوا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ أَصَحُّ مِنْ حَدِيثِ شَرِيكٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 785
In-book reference : Book 8, Hadith 104
English translation : Vol. 2, Book 3, Hadith 785
Jami` at-Tirmidhi 1199
Ibn Abbas narrated that:
A man came to the Prophet, and he had uttered Zihar upon his wife then he had intercourse with her. So he said: 'O Messenger of Allah! I uttered Zihar against my wife, then I had intercourse with her before atoning.' He (pbuh) said: "What caused you to do that, may Allah have mercy upon you?' He said: 'I saw her anklets in the moonlight.' He said: 'Then do not go near her until you have done what Allah ordered (for it).'"
أَنْبَأَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مَعْمَرٍ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم قَدْ ظَاهَرَ مِنِ امْرَأَتِهِ فَوَقَعَ عَلَيْهَا فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ ظَاهَرْتُ مِنْ زَوْجَتِي فَوَقَعْتُ عَلَيْهَا قَبْلَ أَنْ أُكَفِّرَ ‏.‏ فَقَالَ ‏"‏ وَمَا حَمَلَكَ عَلَى ذَلِكَ يَرْحَمُكَ اللَّهُ ‏"‏ ‏.‏ قَالَ رَأَيْتُ خُلْخَالَهَا فِي ضَوْءِ الْقَمَرِ ‏.‏ قَالَ ‏"‏ فَلاَ تَقْرَبْهَا حَتَّى تَفْعَلَ مَا أَمَرَكَ اللَّهُ بِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1199
In-book reference : Book 13, Hadith 26
English translation : Vol. 2, Book 8, Hadith 1199
Jami` at-Tirmidhi 1900
Abu 'Abdur-Rahman As-Sulami narrated from Abu Ad Darda'.:
He said that a man came and said : "I have a wife whom my mother has ordered me to divorce." So Abu Ad-Darda said: " I heard the Messenger of Allah saying: 'The father is the middle gate to Paradise. So if you wish, then neglect that door, or protect it.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ الْهُجَيْمِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ أَبِي الدَّرْدَاءِ، أَنَّ رَجُلاً، أَتَاهُ فَقَالَ إِنَّ لِي امْرَأَةً وَإِنَّ أُمِّي تَأْمُرُنِي بِطَلاَقِهَا ‏.‏ قَالَ أَبُو الدَّرْدَاءِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الْوَالِدُ أَوْسَطُ أَبْوَابِ الْجَنَّةِ فَإِنْ شِئْتَ فَأَضِعْ ذَلِكَ الْبَابَ أَوِ احْفَظْهُ ‏"‏ ‏.‏ قَالَ وَقَالَ ابْنُ أَبِي عُمَرَ وَرُبَّمَا قَالَ سُفْيَانُ إِنَّ أُمِّي وَرُبَّمَا قَالَ أَبِي ‏.‏ وَهَذَا حَدِيثٌ صَحِيحٌ ‏.‏ وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ اسْمُهُ عَبْدُ اللَّهِ بْنُ حَبِيبٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1900
In-book reference : Book 27, Hadith 4
English translation : Vol. 4, Book 1, Hadith 1900
Jami` at-Tirmidhi 2241
'Ibn 'Umar narrated that the Prophet(s.a.w) was asked about the Dajjal, so he said:
"Lo! Indeed your Lord is not blind in one eye, and indeed he is blind in one eye; his right eye is as if it is a floating grape."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ سُئِلَ عَنِ الدَّجَّالِ فَقَالَ ‏ "‏ أَلاَ إِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ أَلاَ وَإِنَّهُ أَعْوَرُ عَيْنُهُ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ سَعْدٍ وَحُذَيْفَةَ وَأَبِي هُرَيْرَةَ وَأَسْمَاءَ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَأَبِي بَكْرَةَ وَعَائِشَةَ وَأَنَسٍ وَابْنِ عَبَّاسٍ وَالْفَلَتَانِ بْنِ عَاصِمٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2241
In-book reference : Book 33, Hadith 84
English translation : Vol. 4, Book 7, Hadith 2241
Jami` at-Tirmidhi 1643
Narrated Anas:

That the Prophet (saws), "There is no person who dies having good (prepared for him) with Allah, who wishes to return to the world, and to have the world and all it contains, except for the martyr because of what he knows about the virtue of martyrdom. For, indeed he loves to return to the world so that he may be killed another time."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

Ibn 'Umar said: "Sufyan bin 'Uyainah said: "Amr bin Dinar was older than Az-Zuhri.'"

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ مَا مِنْ عَبْدٍ يَمُوتُ لَهُ عِنْدَ اللَّهِ خَيْرٌ يُحِبُّ أَنْ يَرْجِعَ إِلَى الدُّنْيَا وَأَنَّ لَهُ الدُّنْيَا وَمَا فِيهَا إِلاَّ الشَّهِيدُ لِمَا يَرَى مِنْ فَضْلِ الشَّهَادَةِ فَإِنَّهُ يُحِبُّ أَنْ يَرْجِعَ إِلَى الدُّنْيَا فَيُقْتَلَ مَرَّةً أُخْرَى ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ ابْنُ أَبِي عُمَرَ قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ كَانَ عَمْرُو بْنُ دِينَارٍ أَسَنَّ مِنَ الزُّهْرِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1643
In-book reference : Book 22, Hadith 26
English translation : Vol. 3, Book 20, Hadith 1643
Sunan Abi Dawud 3545
Narrated Jabir:
Bashir's wife said (to her husband): Give my son your slave, and call the Messenger of Allah (saws) as witness for me. So he came to the Messenger of Allah (saws) and said: The daughter of so-and-so has asked me to give her som my slave and said to me: Call the Messenger of Allah (saws) as witness for her. He asked: Has he brothers? He replied: Yes. He again asked: Has he given them all the same as you have given him? He replied: No. He said: This is not good, and I will be a witness to what it right.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَتِ امْرَأَةُ بَشِيرٍ انْحَلِ ابْنِي غُلاَمَكَ وَأَشْهِدْ لِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ ابْنَةَ فُلاَنٍ سَأَلَتْنِي أَنْ أَنْحَلَ ابْنَهَا غُلاَمًا وَقَالَتْ لِي أَشْهِدْ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَ ‏"‏ لَهُ إِخْوَةٌ ‏"‏ ‏.‏ فَقَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَكُلَّهُمْ أَعْطَيْتَ مِثْلَ مَا أَعْطَيْتَهُ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَلَيْسَ يَصْلُحُ هَذَا وَإِنِّي لاَ أَشْهَدُ إِلاَّ عَلَى حَقٍّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3545
In-book reference : Book 24, Hadith 130
English translation : Book 23, Hadith 3538
Sunan Abi Dawud 2694

Narrated Abdullah ibn Amr ibn al-'As:

The Messenger of Allah (saws) then said: Return to them (Hawazin) their women and their sons. If any of you withholds anything from this booty, we have six camels for him from the first booty which Allah gives us. The Prophet (saws) then approached a camel, and taking a hair from its hump said: O people, I get nothing of this booty, not even this (meanwhile raising his two fingers) but the fifth, and the fifth is returned to you, so hand over threads and needles. A man got up with a ball of hair in his hand and said: I took this to repair the cloth under a pack-saddle. The Messenger of Allah (saws) said: You can have what belongs to me and to the Banu al-Muttalib. He said: If it produces the result that I now realise, I have no desire for it.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، فِي هَذِهِ الْقِصَّةِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ رُدُّوا عَلَيْهِمْ نِسَاءَهُمْ وَأَبْنَاءَهُمْ فَمَنْ مَسَكَ بِشَىْءٍ مِنْ هَذَا الْفَىْءِ فَإِنَّ لَهُ بِهِ عَلَيْنَا سِتَّ فَرَائِضَ مِنْ أَوَّلِ شَىْءٍ يُفِيئُهُ اللَّهُ عَلَيْنَا ‏"‏ ‏.‏ ثُمَّ دَنَا - يَعْنِي النَّبِيَّ صلى الله عليه وسلم - مِنْ بَعِيرٍ فَأَخَذَ وَبَرَةً مِنْ سَنَامِهِ ثُمَّ قَالَ ‏"‏ يَا أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ لِي مِنَ الْفَىْءِ شَىْءٌ وَلاَ هَذَا ‏"‏ ‏.‏ وَرَفَعَ أُصْبُعَيْهِ ‏"‏ إِلاَّ الْخُمُسَ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخِيَاطَ وَالْمِخْيَطَ ‏"‏ ‏.‏ فَقَامَ رَجُلٌ فِي يَدِهِ كُبَّةٌ مِنْ شَعْرٍ فَقَالَ أَخَذْتُ هَذِهِ لأُصْلِحَ بِهَا بَرْذَعَةً لِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكَ ‏"‏ ‏.‏ فَقَالَ أَمَّا إِذْ بَلَغَتْ مَا أَرَى فَلاَ أَرَبَ لِي فِيهَا ‏.‏ وَنَبَذَهَا ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2694
In-book reference : Book 15, Hadith 218
English translation : Book 14, Hadith 2688
Mishkat al-Masabih 5648
Abu Sa'id reported God's messenger as saying, "The lowliest of the inhabitants of paradise will be he who has eighty thousand servants, seventy-two wives, and for whom a round pavilion of pearls, chrysoprase and rubies as large as the distance between al-Jabiya[1] and San'a'[2] will be set up." By the same isnad he said, "Those who are to go to paradise who die whether young or old will come into paradise aged thirty and never grow older. The same applies to those who will go to hell." By the same isnad he said, "They will wear crowns the smallest pearl of which will illuminate the space between the east and the west." By the same isnad he said, "When a believer in paradise wishes a child, its conception, delivery and growth to full age will be accomplished in a moment as he wishes." Ishaq b. Ibrahim said regarding this tradition that when a believer in paradise wishes a child it will come in a moment, "But he will not wish one." To the NE of the Lake of Tiberias. Capital of the Yemen. Tirmidhi transmitted it, saying this is a gharib tradition. Ibn Majah transmitted the fourth part, and Darimi the last statement.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَدْنَى أَهْلِ الْجَنَّةِ الَّذِي لَهُ ثَمَانُونَ أَلْفَ خَادِمٍ وَاثْنَتَانِ وَسَبْعُونَ زَوْجَةً وَتُنْصَبُ لَهُ قُبَّةٌ مِنْ لُؤْلُؤٍ وَزَبَرْجَدٍ وَيَاقُوتٍ كَمَا بَيْنَ الْجَابِيَةِ إِلَى صَنْعَاءَ» وَبِهَذَا الْإِسْنَاد قَالَ (ضَعِيف) : «وَمَنْ مَاتَ مِنْ أَهْلِ الْجَنَّةِ مِنْ صَغِيرٍ أَوْ كَبِيرٍ يُرَدُّونَ بَنِي ثَلَاثِينَ فِي الْجَنَّةِ لَا يَزِيدُونَ عَلَيْهَا أَبَدًا وَكَذَلِكَ أَهْلُ النَّارِ» وَبِهَذَا الْإِسْنَاد قَالَ (ضَعِيف) : «إِنَّ عليهمُ التيجانَ أَدْنَى لُؤْلُؤَةٍ مِنْهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ والمغربِ» وَبِهَذَا الإِسناد قَالَ (صَحِيح لغيره) : «الْمُؤْمِنُ إِذَا اشْتَهَى الْوَلَدَ فِي الْجَنَّةِ كَانَ حَمْلُهُ وَوَضْعُهُ وَسِنُّهُ فِي سَاعَةٍ كَمَا يُشْتَهَى» وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ فِي هَذَا الْحَدِيثِ: إِذَا اشْتَهَى الْمُؤْمِنُ فِي الْجَنَّةِ الْوَلَدَ كَانَ فِي سَاعَة وَلَكِن لَا يَشْتَهِي (قَول اسحاق لَيْسَ من الحَدِيث) رَوَاهُ التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث غَرِيب. روى ابْن مَاجَه الرَّابِعَة والدارمي الْأَخِيرَة
Reference : Mishkat al-Masabih 5648
In-book reference : Book 28, Hadith 120
أَخْبَرَنَا إِسْمَاعِيل بْنُ أَبَانَ ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ اللَّهِ الْقُمِّيُّ ، حَدَّثَنَا جَعْفَرُ بْنُ أَبِي الْمُغِيرَةِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ، قَالَ :" تَذَاكَرُوا هَذَا الْحَدِيثَ لَا يَنْفَلِتْ مِنْكُمْ، فَإِنَّهُ لَيْسَ مِثْلَ الْقُرْآنِ مَجْمُوعٌ مَحْفُوظٌ، وَإِنَّكُمْ إِنْ لَمْ تَذَاكَرُوا هَذَا الْحَدِيثَ يَنْفَلِتْ مِنْكُمْ، وَلَا يَقُولَنَّ أَحَدُكُمْ حَدَّثْتُ أَمْسِ فَلَا أُحَدِّثُ الْيَوْمَ، بَلْ حَدِّثْ أَمْسِ، وَلْتُحَدِّثْ الْيَوْمَ، وَلْتُحَدِّثْ غَدًا "
Arabic reference : Book 0, Hadith 600
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، قَالَ : كُنْتُ سَاقِيَ الْقَوْمِ فِي مَنْزِلِ أَبِي طَلْحَةَ، قَالَ : فَنَزَلَ تَحْرِيمُ الْخَمْرِ، قَالَ : فَأَمَرَ مُنَادِيًا فَنَادَى، فَقَالَ أَبُو طَلْحَةَ : اخْرُجْ فَانْظُرْ مَا هَذَا. قَالَ : فَخَرَجْتُ فَقُلْتُ : هَذَا مُنَادٍ يُنَادِي : " أَلَا إِنَّالْخَمْرَ قَدْ حُرِّمَتْ ". فَقَالَ لِيَ : اذْهَبْ فَأَهْرِقْهَا، قَالَ : فَجَرَتْ فِي سِكَكِ الْمَدِينَةِ . قَالَ : وَكَانَتْ خَمْرُهُمْ يَوْمَئِذٍ الْفَضِيخَ. فَقَالَ بَعْضُ الْقَوْمِ : قُتِلَ قَوْمٌ وَهِيَ فِي بُطُونِهِمْ، فَأَنْزَلَ اللَّهُ G : # لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا سورة المائدة آية 93 #
Arabic reference : Book 9, Hadith 2024
Mishkat al-Masabih 130
Abu Huraira reported God’s messenger as saying, “When the dead is buried two black and blue angels, one called al-Munkar and the other an-Nakir, come to him and ask him what opinion he held about this man. If he is a believer he replies, ‘He is the servant and messenger of God. I testify that there is no god but God and that Muhammad is His servant and apostle.’ They say that they knew he would say so. A space of 4900 square cubits is then made for him in his grave, it is illuminated for him, and he is told to sleep. He will then express a desire to return to his family to tell them, but will be told to sleep like one newly married who is wakened only by the member of his family who is dearest to him, until God resurrects him from that resting-place of his. But if he is a hypocrite he will say, ‘I heard men expressing a belief and I held the same, but I really do not know.’ They will tell him they knew he would say so; then the earth will be told to press in upon him and it will do so. His ribs will be pressed together and he will remain there suffering punishment till God resurrects him from that resting-place of his.” Tirmidhi transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قُبِرَ الْمَيِّتُ أَتَاهُ مَلَكَانِ أَسْوَدَانِ أَزْرَقَانِ يُقَالُ لِأَحَدِهِمَا الْمُنْكَرُ وَالْآخَرُ النَّكِيرُ فَيَقُولَانِ مَا كُنْتَ تَقُولُ فِي هَذَا الرجل فَيَقُول مَا كَانَ يَقُول هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولَانِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ هَذَا ثُمَّ يُفْسَحُ لَهُ فِي قَبْرِهِ سَبْعُونَ ذِرَاعًا فِي سَبْعِينَ ثُمَّ يُنَوَّرُ لَهُ فِيهِ ثُمَّ يُقَالُ لَهُ نَمْ فَيَقُولُ أَرْجِعُ إِلَى أَهْلِي فَأُخْبِرُهُمْ فَيَقُولَانِ نَمْ كَنَوْمَةِ الْعَرُوسِ الَّذِي لَا يُوقِظُهُ إِلَّا أَحَبُّ أَهْلِهِ إِلَيْهِ حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ وَإِنْ كَانَ مُنَافِقًا قَالَ سَمِعت النَّاس يَقُولُونَ فَقُلْتُ مِثْلَهُ لَا أَدْرِي فَيَقُولَانِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ ذَلِكَ فَيُقَالُ لِلْأَرْضِ الْتَئِمِي عَلَيْهِ فتلتئم عَلَيْهِ فتختلف فِيهَا أَضْلَاعُهُ فَلَا يَزَالُ فِيهَا مُعَذَّبًا حَتَّى يَبْعَثَهُ الله من مضجعه ذَلِك» . رَوَاهُ التِّرْمِذِيّ
Grade: Isnād Hasan (Zubair `Aliza'i)  حسن   (الألباني) حكم   :
  إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 130
In-book reference : Book 1, Hadith 123
Musnad Ahmad 389
It was narrated that ‘Abdullah bin Buraidah said:
`Umar (رضي الله عنه) sat where the Messenger of Allah (ﷺ) used to sit, in a place where funerals passed by. A funeral passed by and they said good things (about the deceased). He said:lt is due, Then another funeral passed by and they said good things (about the deceased). He said: It is due. Then another funeral passed by and they said good things (about the deceased). He said: It is due, Then another funeral passed by and they said: This man was the most dishonest of people. He said: The most dishonest of people is the one who tells the most lies about Allah, and the next worst is the one who is dishonest with his soul in his body. They said: What do you think if four people testify? He said: It is due. They said: Or three? He said: If they are three, it is due. They said: Or two? He said: It is due, and if I had asked about one, that would have been dearer to me than red camels. It was said to ‘Umar: Is this something that you are saying on the basis of your own opinion or is it something that you heard from the Messenger of Allah (ﷺ) He said: No, rather it is something that I heard from the Messenger of Allah (ﷺ)
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عُمَرُ بْنُ الْوَلِيدِ الشَّنِّيُّ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، قَالَ جَلَسَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ مَجْلِسًا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْلِسُهُ تَمُرُّ عَلَيْهِ الْجَنَائِزُ قَالَ فَمَرُّوا بِجِنَازَةٍ فَأَثْنَوْا خَيْرًا فَقَالَ وَجَبَتْ ثُمَّ مَرُّوا بِجِنَازَةٍ فَأَثْنَوْا خَيْرًا فَقَالَ وَجَبَتْ ثُمَّ مَرُّوا بِجِنَازَةٍ فَقَالُوا خَيْرًا فَقَالَ وَجَبَتْ ثُمَّ مَرُّوا بِجِنَازَةٍ فَقَالُوا هَذَا كَانَ أَكْذَبَ النَّاسِ فَقَالَ إِنَّ أَكْذَبَ النَّاسِ أَكْذَبُهُمْ عَلَى اللَّهِ ثُمَّ الَّذِينَ يَلُونَهُمْ مَنْ كَذَبَ عَلَى رُوحِهِ فِي جَسَدِهِ قَالَ قَالُوا أَرَأَيْتَ إِذَا شَهِدَ أَرْبَعَةٌ قَالَ وَجَبَتْ قَالُوا أَوْ ثَلَاثَةٌ قَالَ وَثَلَاثَةٌ وَجَبَتْ قَالُوا وَاثْنَيْنِ قَالَ وَجَبَتْ وَلَأَنْ أَكُونَ قُلْتُ وَاحِدًا أَحَبُّ إِلَيَّ مِنْ حُمْرِ النَّعَمِ قَالَ فَقِيلَ لِعُمَرَ هَذَا شَيْءٌ تَقُولُهُ بِرَأْيِكَ أَمْ شَيْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا بَلْ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih hadeeth, al-Bukhari (2643)] (Darussalam)
Reference : Musnad Ahmad 389
In-book reference : Book 2, Hadith 290
Musnad Ahmad 525
It was narrated from ‘Ubaidullah bin Abi Rafi’, the freed slave of the Messenger of Allah (ﷺ) , from `Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) stood in Arafah with Usamah bin Zaid riding behind him, and said:
`This is the place of standing, and all of `Arafah is a place of standing.` Then he moved on at an unhurried pace, and the people started rushing right and left. He turned to them and said: `Calmly, O people; calmly, O people.” Then he came to al-Muzdalifah and put two prayers together, then he stood in al-Muzdalifah in a place called Quzah, with al-Fadl bin al-`Abbas riding behind him, and he said: “This is the place of standing and all of Muzdalifah is a place of standing.” Then he moved on at an unhurried pace and the people started rushing right and left. He turned to them and said: `Calmly, O people; calmly, O people.” he quoted the hadeeth at length.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الْبَصْرِيُّ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ الْمَخْزُومِيُّ، حَدَّثَنِي أَبِي عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ، عَنْ زَيْدِ بْنِ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ أَبِيهِ، عَلِيِّ بْنِ حُسَيْنٍ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَفَ بِعَرَفَةَ وَهُوَ مُرْدِفٌ أُسَامَةَ بْنَ زَيْدٍ فَقَالَ هَذَا الْمَوْقِفُ وَكُلُّ عَرَفَةَ مَوْقِفٌ ثُمَّ دَفَعَ يَسِيرُ الْعَنَقَ وَجَعَلَ النَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا وَهُوَ يَلْتَفِتُ وَيَقُولُ السَّكِينَةَ أَيُّهَا النَّاسُ السَّكِينَةَ أَيُّهَا النَّاسُ حَتَّى جَاءَ الْمُزْدَلِفَةَ وَجَمَعَ بَيْنَ الصَّلَاتَيْنِ ثُمَّ وَقَفَ بِالْمُزْدَلِفَةِ فَوَقَفَ عَلَى قُزَحَ وَأَرْدَفَ الْفَضْلَ بْنَ الْعَبَّاسِ وَقَالَ هَذَا الْمَوْقِفُ وَكُلُّ مُزْدَلِفَةَ مَوْقِفٌ ثُمَّ دَفَعَ وَجَعَلَ يَسِيرُ الْعَنَقَ وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا وَهُوَ يَلْتَفِتُ وَيَقُولُ السَّكِينَةَ أَيُّهَا النَّاسُ السَّكِينَةَ وَذَكَرَ الْحَدِيثَ بِطُولِهِ‏.‏
Grade: Hasan (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 525
In-book reference : Book 4, Hadith 117
Jami` at-Tirmidhi 49
Abd Khair related a narration similar to that of Abu Hayyah, :
from Ali (no. 48). Except that Abd Khair's version includes the following additions: "When he was finished from his purification, he would take what was left over from his purification with his hand to drink it."
حَدَّثَنَا قُتَيْبَةُ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، ذَكَرَ عَنْ عَلِيٍّ، مِثْلَ حَدِيثِ أَبِي حَيَّةَ إِلاَّ أَنَّ عَبْدَ خَيْرٍ، قَالَ كَانَ إِذَا فَرَغَ مِنْ طُهُورِهِ أَخَذَ مِنْ فَضْلِ طَهُورِهِ بِكَفِّهِ فَشَرِبَهُ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ رَوَاهُ أَبُو إِسْحَاقَ الْهَمْدَانِيُّ عَنْ أَبِي حَيَّةَ وَعَبْدِ خَيْرٍ وَالْحَارِثِ عَنْ عَلِيٍّ وَقَدْ رَوَى زَائِدَةُ بْنُ قُدَامَةَ وَغَيْرُ وَاحِدٍ عَنْ خَالِدِ بْنِ عَلْقَمَةَ عَنْ عَبْدِ خَيْرٍ عَنْ عَلِيٍّ رضى الله عنه حَدِيثَ الْوُضُوءِ بِطُولِهِ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ خَالِدِ بْنِ عَلْقَمَةَ فَأَخْطَأَ فِي اسْمِهِ وَاسْمِ أَبِيهِ فَقَالَ مَالِكُ بْنُ عُرْفُطَةَ عَنْ عَبْدِ خَيْرٍ عَنْ عَلِيٍّ ‏.‏ قَالَ وَرُوِيَ عَنْ أَبِي عَوَانَةَ عَنْ خَالِدِ بْنِ عَلْقَمَةَ عَنْ عَبْدِ خَيْرٍ عَنْ عَلِيٍّ ‏.‏ قَالَ وَرُوِيَ عَنْهُ عَنْ مَالِكِ بْنِ عُرْفُطَةَ مِثْلَ رِوَايَةِ شُعْبَةَ وَالصَّحِيحُ خَالِدُ بْنُ عَلْقَمَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 49
In-book reference : Book 1, Hadith 49
English translation : Vol. 1, Book 1, Hadith 49
Sahih al-Bukhari 4907

Narrated Jabir bin `Abdullah:

We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)." When Allah's Apostle heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the emigrants!" The Prophet said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than that of the emigrants) at the time when the Prophet came to Medina, but later the number of emigrants increased. `Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more honorable will expel therefrom the meaner," `Umar bin Al-Khattab said, "O Allah's Apostle! Let me chop off the head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions:"

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ مِنْ عَمْرِو بْنِ دِينَارٍ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ كُنَّا فِي غَزَاةٍ فَكَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ فَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ‏.‏ وَقَالَ الْمُهَاجِرِيُّ يَا لَلْمُهَاجِرِينَ‏.‏ فَسَمَّعَهَا اللَّهُ رَسُولَهُ صلى الله عليه وسلم قَالَ ‏"‏ مَا هَذَا ‏"‏‏.‏ فَقَالُوا كَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ فَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ‏.‏ وَقَالَ الْمُهَاجِرِيُّ يَالَلْمُهَاجِرِينَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ دَعُوهَا فَإِنَّهَا مُنْتِنَةٌ ‏"‏‏.‏ قَالَ جَابِرٌ وَكَانَتِ الأَنْصَارُ حِينَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم أَكْثَرَ، ثُمَّ كَثُرَ الْمُهَاجِرُونَ بَعْدُ، فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ أَوَقَدْ فَعَلُوا، وَاللَّهِ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه دَعْنِي يَا رَسُولَ اللَّهِ أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ دَعْهُ لاَ يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4907
In-book reference : Book 65, Hadith 427
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 430
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3330
Thuwair narrated:
“I heard Ibn Umar say: ‘The Messenger of Allah said, “Indeed the least of the people of Paradise in rank, is the one who shall look at his gardens, his wives, his servants, and his beds from the distance of a thousand years, and the noblest of them with Allah is the one who shall look at His Face morning and night.” Then the Messenger of Allah recited: Some faces on that day shall be radiant. They shall be looked at their Lord.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي شَبَابَةُ، عَنْ إِسْرَائِيلَ، عَنْ ثُوَيْرٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً لَمَنْ يَنْظُرُ إِلَى جِنَانِهِ وَأَزْوَاجِهِ وَخَدَمِهِ وَسُرُرِهِ مَسِيرَةَ أَلْفِ سَنَةٍ وَأَكْرَمَهُمْ عَلَى اللَّهِ مَنْ يَنْظُرُ إِلَى وَجْهِهِ غُدْوَةً وَعَشِيَّةً ‏"‏ ‏.‏ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏(‏وجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ * إِلَى رَبِّهَا نَاظِرَةٌ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ قَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ إِسْرَائِيلَ مِثْلَ هَذَا مَرْفُوعًا ‏.‏ وَرَوَى عَبْدُ الْمَلِكِ بْنُ أَبْجَرَ عَنْ ثُوَيْرٍ عَنِ ابْنِ عُمَرَ قَوْلَهُ وَلَمْ يَرْفَعْهُ ‏.‏
وَرَوَى الأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ ثُوَيْرٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَوْلَهُ وَلَمْ يَرْفَعْهُ وَلاَ نَعْلَمُ أَحَدًا ذَكَرَ فِيهِ عَنْ مُجَاهِدٍ غَيْرَ الثَّوْرِيِّ ‏.‏ حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ عَنْ سُفْيَانَ ‏.‏ ثُوَيْرٌ يُكْنَى أَبَا جَهْمٍ وَأَبُو فَاخِتَةَ اسْمُهُ سَعِيدُ بْنُ عِلاَقَةَ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3330
In-book reference : Book 47, Hadith 382
English translation : Vol. 5, Book 44, Hadith 3330
Jami` at-Tirmidhi 3691
Narrated 'Aishah:
that the Messenger of Allah (SAW) was sitting and we heard a scream and the voices of children. So the Messenger of Allah (SAW) arose, and it was an Ethiopian woman, prancing around while the children played around her. So he said: 'O 'Aishah, come (and) see.' So I came, and I put my chin upon the shoulder of the Messenger of Allah (SAW) and I began to watch her from between his shoulder and his head, and he said to me: 'Have you had enough, have you had enough?'" She said: "So I kept saying: 'No,' to see my status with him. Then 'Umar appeared." She said: "So they dispersed." She said: "So the Messenger of Allah (SAW) said: 'Indeed I see the Shayatin among men and jinn have run from 'Umar.' She said: 'So I returned.'"
حَدَّثَنَا الْحَسَنُ بْنُ صَبَّاحٍ الْبَزَّارُ، قَالَ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ خَارِجَةَ بْنِ عَبْدِ اللَّهِ ابْنِ سُلَيْمَانَ بْنِ زَيْدِ بْنِ ثَابِتٍ، قَالَ أَخْبَرَنَا يَزِيدُ بْنُ رُومَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسًا فَسَمِعْنَا لَغَطًا وَصَوْتَ صِبْيَانٍ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَإِذَا حَبَشِيَّةٌ تُزْفِنُ وَالصِّبْيَانُ حَوْلَهَا فَقَالَ ‏"‏ يَا عَائِشَةُ تَعَالَىْ فَانْظُرِي ‏"‏ ‏.‏ فَجِئْتُ فَوَضَعْتُ لَحْيَىَّ عَلَى مَنْكِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلْتُ أَنْظُرَ إِلَيْهَا مَا بَيْنَ الْمَنْكِبِ إِلَى رَأْسِهِ فَقَالَ لِي ‏"‏ أَمَا شَبِعْتِ أَمَا شَبِعْتِ ‏"‏ ‏.‏ قَالَتْ فَجَعَلْتُ أَقُولُ لاَ لأَنْظُرَ مَنْزِلَتِي عِنْدَهُ إِذْ طَلَعَ عُمَرُ قَالَ فَارْفَضَّ النَّاسُ عَنْهَا قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي لأَنْظُرُ إِلَى شَيَاطِينِ الإِنْسِ وَالْجِنِّ قَدْ فَرُّوا مِنْ عُمَرَ ‏"‏ ‏.‏ قَالَتْ فَرَجَعْتُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3691
In-book reference : Book 49, Hadith 87
English translation : Vol. 1, Book 46, Hadith 3691
Jami` at-Tirmidhi 2961
Narrated Abu Sa'eed:
that about Allah's saying: Thus we have made you a Wasata nation (2:143) - the Prophet (SAW) said: "The meaning of Wasata is just."
[Abu 'Eisa said: This Hadith is [Hasan] Sahih.

(Another chain) From Abu Sa'eed who narrated that: "The Messenger of Allah a said: 'Nuh will be called and it will be said: "Did you deliver (the Message)? "He will say: "Yes" and his people will be called and it will be said: "Did he call you?" They will say: "No warner came to us. No one came to us.' It will be said: "Who will testify for you?" So it is said: "Muhammad and his Ummah (community)." He (SAW) said: You will be brought to testify that he delivered (the Message) and that is His saying: Thus, we have made you a Wasata nation that you will be witnesses over mankind and the Messenger (Muhammad) will be a witness over you.' And Al-Wasat is "Just." (Sahih)
Abu 'Eisa said: This Hadith is Hasan Sahih.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ ‏:‏ ‏(‏كََذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا ‏)‏ قَالَ ‏"‏ عَدْلاً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُدْعَى نُوحٌ فَيُقَالُ هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ ‏.‏ فَيُدْعَى قَوْمُهُ فَيُقَالُ هَلْ بَلَّغَكُمْ فَيَقُولُونَ مَا أَتَانَا مِنْ نَذِيرٍ وَمَا أَتَانَا مِنْ أَحَدٍ ‏.‏ فَيَقُولُ مَنْ شُهُودُكَ فَيَقُولُ مُحَمَّدٌ وَأُمَّتُهُ ‏.‏ قَالَ فَيُؤْتَى بِكُمْ تَشْهَدُونَ أَنَّهُ قَدْ بَلَّغَ فَذَلِكَ قَوْلُ اللَّهِ ‏:‏ ‏(‏ وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ‏)‏ وَالْوَسَطُ الْعَدْلُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنِ الأَعْمَشِ، نَحْوَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2961
In-book reference : Book 47, Hadith 13
English translation : Vol. 5, Book 44, Hadith 2961
Jami` at-Tirmidhi 3032
Narrated Miqsam, the freed slave of 'Abdullah bin Al-Harith:
from Ibn 'Abbas that he said the Ayah: Not equal are those of the believers who sit, except those who are disabled... (4:95) is about Badr and those went out for Badr. At the time of the battle of Badr, 'Abdullah bin Jahsh and Ibn Umm Maktum said: 'We are blind O Messenger of Allah! So is there an exemption for us?' So the following was revealed: Not equal are those of the believers who sit except those who are disabled. But Allah has preferred those who strive hard and fight above those who sit (at home) by a huge reward (4:95). So these were the people who sat behind, that were not disabled: But Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward - they are of levels above those who sit among the believers who did not have an excuse."
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ الْكَرِيمِ، سَمِعَ مِقْسَمًا، مَوْلَى عَبْدِ اللَّهِ بْنِ الْحَارِثِ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ ‏:‏ ‏(‏ لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ ‏)‏ عَنْ بَدْرٍ وَالْخَارِجُونَ إِلَى بَدْرٍ لَمَّا نَزَلَتْ غَزْوَةُ بَدْرٍ قَالَ عَبْدُ اللَّهِ بْنُ جَحْشٍ وَابْنُ أُمِّ مَكْتُومٍ إِنَّا أَعْمَيَانِ يَا رَسُولَ اللَّهِ فَهَلْ لَنَا رُخْصَةٌ فَنَزَلَتْ ‏:‏ ‏(‏ لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ ‏)‏ و ‏:‏ ‏‏(‏‏فَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلََى الْقَاعِدِينَ دَرَجَةً ‏ ‏)‏ فَهَؤُلاَءِ الْقَاعِدُونَ غَيْرُ أُولِي الضَّرَرِ ‏:‏ ‏(‏ وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا )‏ دَرَجَاتٍ مِنْهُ عَلَى الْقَاعِدِينَ مِنَ الْمُؤْمِنِينَ غَيْرِ أُولِي الضَّرَرِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ وَمِقْسَمٌ يُقَالُ هُوَ مَوْلَى عَبْدِ اللَّهِ بْنِ الْحَارِثِ وَيُقَالُ هُوَ مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَكُنْيَتُهُ أَبُو الْقَاسِمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3032
In-book reference : Book 47, Hadith 84
English translation : Vol. 5, Book 44, Hadith 3032
Sunan an-Nasa'i 306
It was narrated from Anas bin Malik that some Bedouins from 'Urainah came to the Prophet (PBUH) and became Muslims, but the climate of Al-Madinah did not suit them; their skin turned yellow and their stomachs became swollen. The Messenger of Allah (PBUH) sent them to some pregnant camels of his and told them to drink their milk and urine until they recovered. Then they killed the camel-herder and drove the camels away. The Messenger of Allah (PBUH) sent people after then and they were brought back. their hands and feet were cut off and their eyes were smoldered with burning nails. The Commander of the Believers, 'Abdul-Malik, said to Anas - when he was narrating this Hadith to him - "(Were they being punished) for Kufr or for a sin?" He said:
"For Kufr."
أَخْبَرَنَا مُحَمَّدُ بْنُ وَهْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَدِمَ أَعْرَابٌ مِنْ عُرَيْنَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَسْلَمُوا فَاجْتَوَوُا الْمَدِينَةَ حَتَّى اصْفَرَّتْ أَلْوَانُهُمْ وَعَظُمَتْ بُطُونُهُمْ فَبَعَثَ بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى لِقَاحٍ لَهُ وَأَمَرَهُمْ أَنْ يَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا حَتَّى صَحُّوا فَقَتَلُوا رَاعِيَهَا وَاسْتَاقُوا الإِبِلَ فَبَعَثَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فِي طَلَبِهِمْ فَأُتِيَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ ‏.‏ قَالَ أَمِيرُ الْمُؤْمِنِينَ عَبْدُ الْمَلِكِ لأَنَسٍ وَهُوَ يُحَدِّثُهُ هَذَا الْحَدِيثَ بِكُفْرٍ أَمْ بِذَنْبٍ قَالَ بِكُفْرٍ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ نَعْلَمُ أَحَدًا قَالَ عَنْ يَحْيَى عَنْ أَنَسٍ فِي هَذَا الْحَدِيثِ غَيْرَ طَلْحَةَ وَالصَّوَابُ عِنْدِي وَاللَّهُ تَعَالَى أَعْلَمُ يَحْيَى عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ مُرْسَلٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 306
In-book reference : Book 1, Hadith 307
English translation : Vol. 1, Book 1, Hadith 307
Sahih Muslim 1480 q

Fatima bint Qais (Allah be pleased with her) reported:

My husband Abu 'Amr b. Hafs b. al-Mughira sent 'Ayyish b. Abu Rabi'a to me with a divorce, and he also sent through him five si's of dates and five si's of barley. I said: Is there no maintenance allowance for me but only this, and I cannot even spend my 'Idda period in your house? He said: No. She said: I dressed myself and came to Allah's Messenger (may peace be upon him). He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he ('Ayyish b. Abu Rabi'a) had stated was true. There is no maintenance allowance for you. Spend 'Idda period in the house of your cousin, Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period, you inform me. She said: Mu'awiya and Abu'l-Jahm (Allah be pleased with them) were among those who had given me the proposal of marriage. Thereupon Allah's Apostle (may peace be upon him) said: Mu'awiya is destitute and in poor condition and Abu'l-Jahm is very harsh with women (or he beats women, or like that), you should take Usama b. Zaid (as your husband).
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي بَكْرِ بْنِ، أَبِي الْجَهْمِ قَالَ سَمِعْتُ فَاطِمَةَ بِنْتَ قَيْسٍ، تَقُولُ أَرْسَلَ إِلَىَّ زَوْجِي أَبُو عَمْرِو بْنُ حَفْصِ بْنِ الْمُغِيرَةِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِطَلاَقِي وَأَرْسَلَ مَعَهُ بِخَمْسَةِ آصُعِ تَمْرٍ وَخَمْسَةِ آصُعِ شَعِيرٍ فَقُلْتُ أَمَا لِي نَفَقَةٌ إِلاَّ هَذَا وَلاَ أَعْتَدُّ فِي مَنْزِلِكُمْ قَالَ لاَ ‏.‏ قَالَتْ فَشَدَدْتُ عَلَىَّ ثِيَابِي وَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ كَمْ طَلَّقَكِ ‏"‏ ‏.‏ قُلْتُ ثَلاَثًا ‏.‏ قَالَ ‏"‏ صَدَقَ لَيْسَ لَكِ نَفَقَةٌ ‏.‏ اعْتَدِّي فِي بَيْتِ ابْنِ عَمِّكِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ ضَرِيرُ الْبَصَرِ تُلْقِي ثَوْبَكِ عِنْدَهُ فَإِذَا انْقَضَتْ عِدَّتُكِ فَآذِنِينِي ‏"‏ ‏.‏ قَالَتْ فَخَطَبَنِي خُطَّابٌ مِنْهُمْ مُعَاوِيَةُ وَأَبُو الْجَهْمِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ مُعَاوِيَةَ تَرِبٌ خَفِيفُ الْحَالِ وَأَبُو الْجَهْمِ مِنْهُ شِدَّةٌ عَلَى النِّسَاءِ - أَوْ يَضْرِبُ النِّسَاءَ أَوْ نَحْوَ هَذَا - وَلَكِنْ عَلَيْكِ بِأُسَامَةَ بْنِ زَيْدٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1480q
In-book reference : Book 18, Hadith 61
USC-MSA web (English) reference : Book 9, Hadith 3527
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2735
Abu Sa'eed Al-Khudri narrated that the Prophet (s.a.w) said:
"Indeed the first batch to enter Paradise will appear like the moon of a night that is full. The second will appear like the color of the most beautiful (brightest) star in the sky. Each man among them shall have two wives, each wife wearing seventy bracelets, with the marrow of their shins being visible from behind them."

(Another chain) from Abu Sa'eed Al-Khudri who narrated that the Prophet SAW said: "The first batch to enter Paradise will appear like the moon of a night that it is full. The second will appear like the color of the most beautiful (brightest) star in the sky. Each man among them shall have two wives, each wife wearing seventy bracelets, with the marrow of their shins being visible from behind them."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ أَوَّلَ زُمْرَةٍ يَدْخُلُونَ الْجَنَّةَ يَوْمَ الْقِيَامَةِ ضَوْءُ وُجُوهِهِمْ عَلَى مِثْلِ ضَوْءِ الْقَمَرِ لَيْلَةَ الْبَدْرِ وَالزُّمْرَةُ الثَّانِيَةُ عَلَى مِثْلِ أَحْسَنِ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ لِكُلِّ رَجُلٍ مِنْهُمْ زَوْجَتَانِ عَلَى كُلِّ زَوْجَةٍ سَبْعُونَ حُلَّةً يُرَى مُخُّ سَاقِهَا مِنْ وَرَائِهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏. حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَخْبَرَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ أَوَّلُ زُمْرَةٍ تَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ وَالثَّانِيَةُ عَلَى لَوْنِ أَحْسَنِ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ لِكُلِّ رَجُلٍ مِنْهُمْ زَوْجَتَانِ عَلَى كُلِّ زَوْجَةٍ سَبْعُونَ حُلَّةً يَبْدُو مُخُّ سَاقِهَا مِنْ وَرَائِهَا ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2735
In-book reference : Book 38, Hadith 13
English translation : Vol. 4, Book 12, Hadith 2535
Jami` at-Tirmidhi 1547
Abu Umamah, and other than him from the Companions of the Prophet (saws), narrated that the Prophet (saws) said:
"Any Muslim man who frees a Muslim man, then it is his salvation from the Fire - each of his limbs suffices for a limb of himself. And any Muslim man that frees two Muslim women, then are his salvation from the Fire - each of their limbs suffices for a limb of himself. And any Muslim woman that frees a Muslim woman, then she is her salvation from the Fire - each of her limb suffices for a limb of herself."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى حَدَّثَنَا عِمْرَانُ بْنُ عُيَيْنَةَ هُوَ أَخُو سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ حُصَيْنٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ أَبِي أُمَامَةَ وَغَيْرِهِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فَكَاكَهُ مِنْ النَّارِ يُجْزِي كُلُّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ وَأَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ كَانَتَا فَكَاكَهُ مِنْ النَّارِ يُجْزِي كُلُّ عُضْوٍ مِنْهُمَا عُضْوًا مِنْهُ وَأَيُّمَا امْرَأَةٍ مُسْلِمَةٍ أَعْتَقَتْ امْرَأَةً مُسْلِمَةً كَانَتْ فَكَاكَهَا مِنْ النَّارِ يُجْزِي كُلُّ عُضْوٍ مِنْهَا عُضْوًا مِنْهَا قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ مَا يَدُلُّ عَلَى أَنَّ عِتْقَ الذُّكُورِ لِلرِّجَالِ أَفْضَلُ مِنْ عِتْقِ الْإِنَاثِ لِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فَكَاكَهُ مِنْ النَّارِ يُجْزِي كُلُّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1547
In-book reference : Book 20, Hadith 26
English translation : Vol. 3, Book 18, Hadith 1547
Jami` at-Tirmidhi 3708
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) mentioned the Fitnah and said: "This one will be wrongfully killed during it," about 'Uthman bin 'Affan [may Allah be pleased with him].
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، قَالَ حَدَّثَنَا شَاذَانُ الأَسْوَدُ بْنُ عَامِرٍ، عَنْ سِنَانِ بْنِ هَارُونَ الْبُرْجُمِيِّ، عَنْ كُلَيْبِ بْنِ وَائِلٍ، عَنِ ابْنِ عُمَرَ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِتْنَةً فَقَالَ ‏ "‏ يُقْتَلُ فِيهَا هَذَا مَظْلُومًا ‏"‏ ‏.‏ لِعُثْمَانَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ عُمَرَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3708
In-book reference : Book 49, Hadith 104
English translation : Vol. 1, Book 46, Hadith 3708
Mishkat al-Masabih 5932
Sahl b. al-Hanzaliya told that on the day of Hunain they travelled for a long time with God's messenger, and that in the evening a horseman came and said, "Messenger of God, I went up such and such a mountain and saw Hawazin all together with their women and animals, having collected at Hunain." God's messenger smiled and said, "That will be the booty of the Muslims to-morrow if God most high will." He asked who would go on guard that night, and when Anas b. Abu Marthad al-Ghanawi said he would, he told him to mount. Then when he had mounted a horse of his he said, "Go forward to this ravine till you get to the top of it." In the morning God's messenger came out to his place of prayer and after praying two rak'as he said, "Have you seen any sign of your horseman?" to which a man replied, "We have not, messenger of God." The announcement that the time of prayer had come was then made, and while God's messenger was saying the prayer he began to glance towards the ravine, and when he finished, he said, "Cheer up, for your horseman has come." They began to look between the trees in the ravine, and sure enough he had come. He came on and standing by God's messenger said, "I went till I reached the top of this ravine where God's messenger commanded me, and in the morning, I looked down into both ravines but saw no one." God's messenger asked him if he had dismounted during the night, and when he replied that he had not, except to pray or to relieve himself, God's messenger said, "No blame will apply to you if you do no more supererogatory deeds in future*." *Literally, "no blame will apply to you supposing you do not work (i.e., do anything) after it." The translation above is based on the explanation given in Mirqat, 5:478. ' Abu Dawud transmitted it.
وَعَن سهل ابْن الْحَنْظَلِيَّةِ أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ فَأَطْنَبُوا السَّيْرَ حَتَّى كَانَت عَشِيَّةً فَجَاءَ فَارِسٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي طَلِعْتُ عَلَى جَبَلِ كَذَا وَكَذَا فَإِذَا أَنَا بِهَوَازِنَ عَلَى بَكْرَةِ أَبِيهِمْ بِظُعُنِهِمْ وَنَعَمِهِمُ اجْتَمَعُوا إِلَى حُنَيْنٍ فَتَبَسَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ تِلْكَ غَنِيمَةٌ الْمُسْلِمِينَ غَدا إِن شَاءَ الله ثمَّ قَالَ مَنْ يَحْرُسُنَا اللَّيْلَةَ قَالَ أَنَسُ بْنُ أَبِي مَرْثَدٍ الْغَنَوِيُّ أَنَا يَا رَسُولَ اللَّهِ قَالَ ارْكَبْ فَرَكِبَ فَرَسًا لَهُ فَقَالَ: «اسْتَقْبِلْ هَذَا الشِّعْبَ حَتَّى تَكُونَ فِي أَعْلَاهُ» . فَلَمَّا أَصْبَحْنَا خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى مُصَلَّاهُ فَرَكَعَ رَكْعَتَيْنِ ثُمَّ قَالَ هَلْ حسستم فارسكم قَالُوا يَا رَسُولَ اللَّهِ مَا حَسِسْنَا فَثُوِّبَ بِالصَّلَاةِ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَهُوَ يَلْتَفِتُ إِلَى الشِّعْبِ حَتَّى إِذَا قَضَى الصَّلَاةَ قَالَ أَبْشِرُوا فَقَدْ جَاءَ فَارِسُكُمْ فَجَعَلْنَا نَنْظُرُ إِلَى خِلَالِ الشَّجَرِ فِي الشِّعْبِ فَإِذَا هُوَ قَدْ جَاءَ حَتَّى وَقَفَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسلم فَقَالَ إِنِّي انْطَلَقْتُ حَتَّى كُنْتُ فِي أَعْلَى هَذَا الشِّعْبِ حَيْثُ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا أَصبَحت اطَّلَعت الشِّعْبَيْنِ كِلَيْهِمَا فَلَمْ أَرَ أَحَدًا فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ نَزَلْتَ اللَّيْلَةَ قَالَ لَا إِلَّا مُصَلِّيَا أَوْ قَاضِيَ حَاجَةٍ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَلَا عَلَيْكَ أَنْ لَا تَعْمَلَ بعدَها» . رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5932
In-book reference : Book 29, Hadith 188
Jami` at-Tirmidhi 3837
Narrated Malik bin Abi 'Amir:
"A man came to Talhah bin 'Ubaidullah and said: 'O Abu Muhammad, do you see this Yemeni - meaning: Abu Hurairah - is he more knowledgeable of the Ahadith of the Messenger of Allah (SAW) than you? We hear from him what we do not hear from you, or does he attribute to the Messenger of Allah (SAW) what he did not say?' He said: 'As for his having heard from the Messenger of Allah (SAW) what we did not hear from him, then that is because he was poor, having nothing, a guest of the Messenger of Allah (SAW), his hand was in the hand of the Messenger of Allah (SAW). And we used to be people of houses and wealth, and we used to come to the Messenger of Allah (SAW) at the two ends of the day. I do not doubt that he heard from the Messenger of Allah (SAW) what we did not hear, and you will not find anyone in whom there is good attributing to the Messenger of Allah (SAW) what he did not say.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ مَالِكِ بْنِ أَبِي عَامِرٍ، قَالَ جَاءَ رَجُلٌ إِلَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ فَقَالَ يَا أَبَا مُحَمَّدٍ أَرَأَيْتَ هَذَا الْيَمَانِيَ يَعْنِي أَبَا هُرَيْرَةَ هُوَ أَعْلَمُ بِحَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْكُمْ نَسْمَعُ مِنْهُ مَا لاَ نَسْمَعُ مِنْكُمْ أَوْ يَقُولُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ يَقُلْ ‏.‏ قَالَ أَمَّا أَنْ يَكُونَ سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ نَسْمَعْ فَلاَ أَشُكُّ إِلاَّ أَنَّهُ سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ نَسْمَعْ وَذَاكَ أَنَّهُ كَانَ مِسْكِينًا لاَ شَىْءَ لَهُ ضَيْفًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَدُهُ مَعَ يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُنَّا نَحْنُ أَهْلَ بُيُوتَاتٍ وَغِنًى وَكُنَّا نَأْتِي رَسُولَ اللَّهِ صلى الله عليه وسلم طَرَفَىِ النَّهَارِ فَلاَ نَشُكُّ إِلاَّ أَنَّهُ سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ نَسْمَعْ وَلاَ نَجِدُ أَحَدًا فِيهِ خَيْرٌ يَقُولُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ يَقُلْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ إِسْحَاقَ ‏.‏ وَقَدْ رَوَاهُ يُونُسُ بْنُ بُكَيْرٍ وَغَيْرُهُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3837
In-book reference : Book 49, Hadith 237
English translation : Vol. 1, Book 46, Hadith 3837
Jami` at-Tirmidhi 3068
Narrated Masruq:
"I was reclining in the presence of 'Aishah when she said: 'O Abu 'Aishah! There are three things, whoever speaks of one of them, then he has uttered one of the worst lies against Allah. Whoever claims that Muhammad saw his Lord. Then he has uttered one the worst lies against Allah, Allah says: No vision can grasp Him, but His grasp is over all vision, and He is the Most Subtle, Well-Acquainted with all things (6:103). It is not for any human being that Allah should speak to him unless (it be) by revelation or from behind a veil (42:51).' I was reclining so I sat up an said: 'O Mother of the Believers! Take your time with me and do not be hasty with me! Did Allah Most High not say: And indeed he saw him at a second descent (53:13). (And) 'And indeed he saw him in the clear horizon (81:23).' She said 'By Allah! I was the first who asked the Messenger of Allah (SAW) about this. He said: "That was only Jibril. I did not see him in the appearance he was created in except for these two times. I saw him descending from the heavens, and due to his tremendous size he filled what was between the heavens and the earth." "And whoever claimed that Muhammad hid anything that Allah revealed to him, then he uttered one of the worst lies against Allah. Allah says: O Messenger! Proclaim what has been sent down to you from your Lord (5:67)." "And whoever claimed that he (SAW) knew what would be tomorrow, then he has uttered one of the worst lies against Allah. Allah says: Say: 'None in the heavens and in the earth knows the unseen but Allah (27:65).'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ كُنْتُ مُتَّكِئًا عِنْدَ عَائِشَةَ فَقَالَتْ يَا أَبَا عَائِشَةَ ثَلاَثٌ مَنْ تَكَلَّمَ بِوَاحِدَةٍ مِنْهُنَّ فَقَدْ أَعْظَمَ عَلَى اللَّهِ الْفِرْيَةَ مَنْ زَعَمَ أَنَّ مُحَمَّدًا رَأَى رَبَّهُ فَقَدْ أَعْظَمَ الْفِرْيَةَ عَلَى اللَّهِ وَاللَّهُ يَقُولُ ‏:‏ ‏(‏ لَا تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ ‏)‏ ، ‏(‏ مَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلاَّ وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ ‏)‏ وَكُنْتُ مُتَّكِئًا فَجَلَسْتُ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْظِرِينِي وَلاَ تُعْجِلِينِي أَلَيْسَ يَقُولُ اللَّهُ ‏:‏ ‏(‏ وَلَقَدْ رَآهُ نَزْلَةً أُخْرَى ‏)‏، ‏(‏ وَلََقَدْ رَآهُ بِالأُفُقِ الْمُبِينِ ‏)‏ قَالَتْ أَنَا وَاللَّهِ أَوَّلُ مَنْ سَأَلَ عَنْ هَذَا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّمَا ذَاكَ جِبْرِيلُ مَا رَأَيْتُهُ فِي الصُّورَةِ الَّتِي خُلِقَ فِيهَا غَيْرَ هَاتَيْنِ الْمَرَّتَيْنِ رَأَيْتُهُ مُنْهَبِطًا مِنَ السَّمَاءِ سَادًّا عِظَمُ خَلْقِهِ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ ‏"‏ ‏.‏ وَمَنْ زَعَمَ أَنَّ مُحَمَّدًا كَتَمَ شَيْئًا مِمَّا أَنْزَلَ اللَّهُ عَلَيْهِ فَقَدْ أَعْظَمَ الْفِرْيَةَ عَلَى اللَّهِ يَقُولُ اللَّهُ ‏:‏ ‏(‏ يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ ‏)‏ وَمَنْ زَعَمَ أَنَّهُ يَعْلَمُ مَا فِي غَدٍ فَقَدْ أَعْظَمَ الْفِرْيَةَ عَلَى اللَّهِ وَاللَّهُ يَقُولُ ‏:‏ ‏(‏قُلْ لاَ يَعْلَمُ مَنْ فِي السَّمَوَاتِ وَالأَرْضِ الْغَيْبَ إِلاَّ اللَّهُ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَمَسْرُوقُ بْنُ الأَجْدَعِ يُكْنَى أَبَا عَائِشَةَ وَهُوَ مَسْرُوقُ بْنُ عَبْدِ الرَّحْمَنِ وَهَكَذَا كَانَ اسْمُهُ فِي الدِّيوَانِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3068
In-book reference : Book 47, Hadith 120
English translation : Vol. 5, Book 44, Hadith 3068
Jami` at-Tirmidhi 2369
Abu Hurairah narrated :
"The Prophet (s.a.w) went out during an hour in which he would normally not go out, nor meet with anyone. Then Abu Bakr came to him. So he said:"What brought you O Abu Bakr?" He said: "I came to meet the Messenger of Allah (s.a.w) and to look at his face, and to make sure he was safe. It was not long before 'Umar came. He said: "What has brought you O 'Umar ?" He said: "Hunger O Messenger of Allah!"He said: "I also experienced some of that" So they went to the home of Abu Al-Haitham At-Taiyyihan Al-Ansari. He was a man with many date-palms and sheep, but he had no servants so they did not find him there. They said to his wife: "Where is your companion?" She said: "He has gone to fetch us some good water." It was not long before Abu Al-Haitham came along hauling to a large water-skin which he put down. Then he came to hug the Prophet (s.a.w) and uttered that his father and mother should be ransomed for him. Then he went to grove of his and he spread out a mat for them. Then he went to a date-palm and returned with a cluster of dates which he put down. The prophet (s.a.w) said: "Why don't you select some ripe dates for us?" He said: "O Messenger of Allah(s.a.w)! I wanted you to select from the ripe dates and the unripe dates." So they ate and they drank from that water. The Messenger of Allah(s.a.w) said: "By the One in Whose Hand is my soul! This is among the favors which you shall be asked about on the Day of Judgement. Cool shade, tasty ripe dates, and cool water." Abu Al-Haitham left to prepare some food for them. The Prophet (s.a.w) said: "Do not slaughter one with milk." So he Slaughtered a small female or male goat and brought it to them so they could eat it. The Prophet (s.a.w) said: "Do you have any servants?" He said: "No." So he said: "Then if we get some captives we shall bring them for you." So (later) the Prophet (s.a.w) came with 2 males, there was no third among them and he brought them to Abu Al-Haitham. The Prophet (s.a.w) said: "Choose from them." He said: "O Prophet of Allah! Choose for me." So the Prophet (s.a.w) said: "Indeed the one consulted is entrusted. Take this one for I have seen him praying, and encourage him to do well." So Abu Al-Haitham went to his wife and informed her of what the Messenger of Allah (s.a.w) said. So his wife said: "You will not fulfill what the Prophet (s.a.w) said until you have freed him." So he said: "He is free." So the Prophet (s.a.w) said: "Indeed Allah has not send a Prophet ...
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم فِي سَاعَةٍ لاَ يَخْرُجُ فِيهَا وَلاَ يَلْقَاهُ فِيهَا أَحَدٌ فَأَتَاهُ أَبُو بَكْرٍ فَقَالَ ‏"‏ مَا جَاءَ بِكَ يَا أَبَا بَكْرٍ ‏"‏ ‏.‏ فَقَالَ خَرَجْتُ أَلْقَى رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنْظُرُ فِي وَجْهِهِ وَالتَّسْلِيمَ عَلَيْهِ ‏.‏ فَلَمْ يَلْبَثْ أَنْ جَاءَ عُمَرُ فَقَالَ ‏"‏ مَا جَاءَ بِكَ يَا عُمَرُ ‏"‏ ‏.‏ قَالَ الْجُوعُ يَا رَسُولَ اللَّهِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَأَنَا قَدْ وَجَدْتُ بَعْضَ ذَلِكَ ‏"‏ ‏.‏ فَانْطَلَقُوا إِلَى مَنْزِلِ أَبِي الْهَيْثَمِ بْنِ التَّيِّهَانِ الأَنْصَارِيِّ وَكَانَ رَجُلاً كَثِيرَ النَّخْلِ وَالشَّاءِ وَلَمْ يَكُنْ لَهُ خَدَمٌ فَلَمْ يَجِدُوهُ فَقَالُوا لاِمْرَأَتِهِ أَيْنَ صَاحِبُكِ فَقَالَتِ انْطَلَقَ يَسْتَعْذِبُ لَنَا الْمَاءَ ‏.‏ فَلَمْ يَلْبَثُوا أَنْ جَاءَ أَبُو الْهَيْثَمِ بِقِرْبَةٍ يَزْعَبُهَا فَوَضَعَهَا ثُمَّ جَاءَ يَلْتَزِمُ النَّبِيَّ صلى الله عليه وسلم وَيُفَدِّيهِ بِأَبِيهِ وَأُمِّهِ ثُمَّ انْطَلَقَ بِهِمْ إِلَى حَدِيقَتِهِ فَبَسَطَ لَهُمْ بِسَاطًا ثُمَّ انْطَلَقَ إِلَى نَخْلَةٍ فَجَاءَ بِقِنْوٍ فَوَضَعَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَفَلاَ تَنَقَّيْتَ لَنَا مِنْ رُطَبِهِ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَرَدْتُ أَنْ تَخْتَارُوا أَوْ قَالَ تَخَيَّرُوا مِنْ رُطَبِهِ وَبُسْرِهِ ‏.‏ فَأَكَلُوا وَشَرِبُوا مِنْ ذَلِكَ الْمَاءِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَذَا وَالَّذِي نَفْسِي بِيَدِهِ مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ يَوْمَ الْقِيَامَةِ ظِلٌّ بَارِدٌ وَرُطَبٌ طَيِّبٌ وَمَاءٌ بَارِدٌ ‏"‏ ‏.‏ فَانْطَلَقَ أَبُو الْهَيْثَمِ لِيَصْنَعَ لَهُمْ طَعَامًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ تَذْبَحَنَّ ذَاتَ دَرٍّ ‏"‏ ‏.‏ قَالَ فَذَبَحَ لَهُمْ عَنَاقًا أَوْ جَدْيًا فَأَتَاهُمْ بِهَا فَأَكَلُوا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَلْ لَكَ خَادِمٌ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَإِذَا أَتَانَا سَبْىٌ فَائْتِنَا ‏"‏ ‏.‏ فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِرَأْسَيْنِ لَيْسَ مَعَهُمَا ثَالِثٌ فَأَتَاهُ أَبُو الْهَيْثَمِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اخْتَرْ مِنْهُمَا ‏"‏ ‏.‏ فَقَالَ يَا نَبِيَّ اللَّهِ اخْتَرْ لِي ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ الْمُسْتَشَارَ مُؤْتَمَنٌ خُذْ هَذَا فَإِنِّي رَأَيْتُهُ يُصَلِّي وَاسْتَوْصِ بِهِ مَعْرُوفًا ‏"‏ ‏.‏ فَانْطَلَقَ أَبُو الْهَيْثَمِ إِلَى امْرَأَتِهِ فَأَخْبَرَهَا بِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتِ امْرَأَتُهُ مَا أَنْتَ بِبَالِغٍ مَا قَالَ فِيهِ النَّبِيُّ صلى الله عليه وسلم إِلاَّ أَنْ تَعْتِقَهُ قَالَ فَهُوَ عَتِيقٌ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ لَمْ يَبْعَثْ نَبِيًّا وَلاَ خَلِيفَةً إِلاَّ وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لاَ تَأْلُوهُ خَبَالاً وَمَنْ يُوقَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2369
In-book reference : Book 36, Hadith 66
English translation : Vol. 4, Book 10, Hadith 2369
Jami` at-Tirmidhi 2549
Hasan bin 'Atiyyah narrated from Sa'eed bin Al-Musayyab, that he met Abu Hurairah, and Abu Hurairah said:
"I supplicate Allah to bring you and I together in the market of Paradise." So Sa'eed said: "Is there a market in it?" He said: "Yes, the messenger of Allah (s.a.w) informed me that: 'When the people of Paradise enter it, they shall take their places according to the virtue of their deeds. Then permission shall be granted to them to visit their Lord, for the length of a Friday from the days of the world. He shall present for them His Throne and He shall manifest the gardens of Paradise. Then lofty seats of light shall be erected for them, and lofty saets of pearl, and lofty seats or corundum, and lofty seats of peridots, and lofty seats of gold, and lofty seats of silver. And the lowest of them- and there is none of them that is low- shall sit upon a dune of musk and camphor, and they shall not regard those upon the chairs as having a better sitting place than them.' Abu Hurairah said: "I said: 'O Messenger of Allah, and will we see our Lord?' He (S.a.w) said: 'Yes.[He said: ] Do you doubt [concerning] seeing the sun, or the moon on a night when it is full?' We said: 'No.' He said: 'Likewise, you will not doubt concerning seeing your Lord. And they shall not remain in that meeting any man except Allah shall give him a lecture until he says to a man from among them: "O so-and – so son of so - and – so, do you remember the day when you said such-and-such.” And He will remind him of some of his betrayals in the world, so he will say: “O my Lord, did you not forgive me?” So He will say: “Indeed! It is by the vastness of My Forgiveness that you reached this station of yours.” So while they are engaged in this they shall be covered by a cloud that shall rain upon them a perfume, the like of whose smell they have not smelled, ever. And our Lord [Blessed and Exalted is He] shall say: “Arise to what I have prepared for you of generosity, and take whatever you desire.” Then, we will come to a market which the angels will have already surrounded. [In it] shall be what no eyes have seen the like of, nor ears have heard of, nor ever has it occurred in the hearts (of men). And there shall be carried to us whatever we desire. There shall be not be anything sold or bought in this market, and, in that market, the people of Paradise shall meet one another.' He said: 'So the person of high rank shall come and meet the one below him in rank- and there ...
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ حَبِيبِ بْنِ أَبِي الْعِشْرِينَ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا حَسَّانُ بْنُ عَطِيَّةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ لَقِيَ أَبَا هُرَيْرَةَ فَقَالَ أَبُو هُرَيْرَةَ أَسْأَلُ اللَّهَ أَنْ يَجْمَعَ، بَيْنِي وَبَيْنَكَ فِي سُوقِ الْجَنَّةِ ‏.‏ فَقَالَ سَعِيدٌ أَفِيهَا سُوقٌ قَالَ نَعَمْ أَخْبَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنَّ أَهْلَ الْجَنَّةِ إِذَا دَخَلُوهَا نَزَلُوا فِيهَا بِفَضْلِ أَعْمَالِهِمْ ثُمَّ يُؤْذَنُ فِي مِقْدَارِ يَوْمِ الْجُمُعَةِ مِنْ أَيَّامِ الدُّنْيَا فَيَزُورُونَ رَبَّهُمْ وَيُبْرِزُ لَهُمْ عَرْشَهُ وَيَتَبَدَّى لَهُمْ فِي رَوْضَةٍ مِنْ رِيَاضِ الْجَنَّةِ فَتُوضَعُ لَهُمْ مَنَابِرُ مِنْ نُورٍ وَمَنَابِرُ مِنْ لُؤْلُؤٍ وَمَنَابِرُ مِنْ يَاقُوتٍ وَمَنَابِرُ مِنْ زَبَرْجَدٍ وَمَنَابِرُ مِنْ ذَهَبٍ وَمَنَابِرُ مِنْ فِضَّةٍ وَيَجْلِسُ أَدْنَاهُمْ وَمَا فِيهِمْ مِنْ دَنِيٍّ عَلَى كُثْبَانِ الْمِسْكِ وَالْكَافُورِ وَمَا يُرَوْنَ أَنَّ أَصْحَابَ الْكَرَاسِيِّ بِأَفْضَلَ مِنْهُمْ مَجْلِسًا ‏"‏ ‏.‏ قَالَ أَبُو هُرَيْرَةَ قُلْتُ يَا رَسُولَ اللَّهِ وَهَلْ نَرَى رَبَّنَا قَالَ ‏"‏ نَعَمْ قَالَ هَلْ تَتَمَارَوْنَ فِي رُؤْيَةِ الشَّمْسِ وَالْقَمَرِ لَيْلَةَ الْبَدْرِ ‏"‏ ‏.‏ قُلْنَا لاَ ‏.‏ قَالَ ‏"‏ كَذَلِكَ لاَ تَتَمَارَوْنَ فِي رُؤْيَةِ رَبِّكُمْ وَلاَ يَبْقَى فِي ذَلِكَ الْمَجْلِسِ رَجُلٌ إِلاَّ حَاضَرَهُ اللَّهُ مُحَاضَرَةً حَتَّى يَقُولَ لِلرَّجُلِ مِنْهُمْ يَا فُلاَنُ ابْنَ فُلاَنٍ أَتَذْكُرُ يَوْمَ قُلْتَ كَذَا وَكَذَا فَيُذَكِّرُهُ بِبَعْضِ غَدَرَاتِهِ فِي الدُّنْيَا فَيَقُولُ يَا رَبِّ أَفَلَمْ تَغْفِرْ لِي فَيَقُولُ بَلَى فَبِسِعَةِ مَغْفِرَتِي بَلَغْتَ مَنْزِلَتَكَ هَذِهِ ‏.‏ فَبَيْنَمَا هُمْ عَلَى ذَلِكَ غَشِيَتْهُمْ سَحَابَةٌ مِنْ فَوْقِهِمْ فَأَمْطَرَتْ عَلَيْهِمْ طِيبًا لَمْ يَجِدُوا مِثْلَ رِيحِهِ شَيْئًا قَطُّ وَيَقُولُ رَبُّنَا تَبَارَكَ وَتَعَالَى قُومُوا إِلَى مَا أَعْدَدْتُ لَكُمْ مِنَ الْكَرَامَةِ فَخُذُوا مَا اشْتَهَيْتُمْ ‏.‏ قَالَ فَنَأْتِي سُوقًا قَدْ حَفَّتْ بِهِ الْمَلاَئِكَةُ فِيهِ مَا لَمْ تَنْظُرِ الْعُيُونُ إِلَى مِثْلِهِ وَلَمْ تَسْمَعِ الآذَانُ وَلَمْ يَخْطُرْ عَلَى الْقُلُوبِ فَيُحْمَلُ لَنَا مَا اشْتَهَيْنَا لَيْسَ يُبَاعُ فِيهَا وَلاَ يُشْتَرَى وَفِي ذَلِكَ السُّوقِ يَلْقَى أَهْلُ الْجَنَّةِ بَعْضُهُمْ بَعْضًا قَالَ فَيُقْبِلُ الرَّجُلُ ذُو الْمَنْزِلَةِ الْمُرْتَفِعَةِ فَيَلْقَى مَنْ هُوَ دُونَهُ وَمَا فِيهِمْ دَنِيٌّ فَيَرُوعُهُ مَا يَرَى عَلَيْهِ مِنَ اللِّبَاسِ فَمَا يَنْقَضِي آخِرُ حَدِيثِهِ حَتَّى يَتَخَيَّلَ إِلَيْهِ مَا هُوَ أَحْسَنُ مِنْهُ وَذَلِكَ أَنَّهُ لاَ يَنْبَغِي لأَحَدٍ أَنْ يَحْزَنَ فِيهَا ثُمَّ نَنْصَرِفُ إِلَى مَنَازِلِنَا فَتَتَلَقَّانَا أَزْوَاجُنَا فَيَقُلْنَ مَرْحَبًا وَأَهْلاً لَقَدْ جِئْتَ وَإِنَّ بِكَ مِنَ الْجَمَالِ أَفْضَلَ مِمَّا فَارَقْتَنَا عَلَيْهِ ‏.‏ فَنَقُولُ إِنَّا جَالَسْنَا الْيَوْمَ رَبَّنَا الْجَبَّارَ وَيَحِقُّنَا أَنْ نَنْقَلِبَ بِمِثْلِ مَا انْقَلَبْنَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَقَدْ رَوَى سُوَيْدُ بْنُ عَمْرٍو عَنِ الأَوْزَاعِيِّ شَيْئًا مِنْ هَذَا الْحَدِيثِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2549
In-book reference : Book 38, Hadith 27
English translation : Vol. 4, Book 12, Hadith 2549
Sahih Muslim 136 a

Anas b. Malik transmitted it from the Messenger of Allah (may peace be upon him) that the Great and Glorious Allah said:

Verily your people would constantly question about this and that till they would say: Well, it is Allah Who created the creation, but who created Allah?
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ الْحَضْرَمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُخْتَارِ بْنِ فُلْفُلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ قَالَ اللَّهُ عَزَّ وَجَلَّ إِنَّ أُمَّتَكَ لاَ يَزَالُونَ يَقُولُونَ مَا كَذَا مَا كَذَا حَتَّى يَقُولُوا هَذَا اللَّهُ خَلَقَ الْخَلْقَ فَمَنْ خَلَقَ اللَّهَ ‏"‏ ‏.‏
Reference : Sahih Muslim 136a
In-book reference : Book 1, Hadith 258
USC-MSA web (English) reference : Book 1, Hadith 250
  (deprecated numbering scheme)
Sunan Abi Dawud 2825

Narrated AbulUshara':

AbulUshara' reported on the authority of his father: He asked: Messenger of Allah, is the slaughtering to be done only in the upper part of the breast and the throat? The Messenger of Allah (saws) replied: If you pierced its thigh, it would serve you.

Abu Dawud said: This is the way suitable for slaughtering an animal which has fallen into a well or runs loose.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الْعُشَرَاءِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَمَا تَكُونُ الذَّكَاةُ إِلاَّ مِنَ اللَّبَّةِ أَوِ الْحَلْقِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ طَعَنْتَ فِي فَخِذِهَا لأَجْزَأَ عَنْكَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهَذَا لاَ يَصْلُحُ إِلاَّ فِي الْمُتَرَدِّيَةِ وَالْمُتَوَحِّشِ ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2825
In-book reference : Book 16, Hadith 38
English translation : Book 15, Hadith 2819
Mishkat al-Masabih 4481
Abu Huraira told that a mukhannath who had dyed his hands and feet with henna was brought to God’s messenger who asked, "What is the matter with this man?” On being told that he affected women’s get-up he ordered him to be banished to an-Naqi'. The people suggested that they should kill him, but he said, “I have been prohibited from killing people who pray.” Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمُخَنَّثٍ قَدْ خَضَبَ يَدَيْهِ وَرِجْلَيْهِ بِالْحِنَّاءِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا بَالُ هَذَا؟» قَالُوا: يَتَشَبَّهُ بِالنِّسَاءِ فَأَمَرَ بِهِ فَنُفِيَ إِلَى النَّقِيعِ. فَقيل: يَا رَسُولَ اللَّهِ أَلَا تَقْتُلُهُ؟ فَقَالَ: «إِنِّي نُهِيتُ عَنْ قَتْلِ الْمُصَلِّينَ» . رَوَاهُ أَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4481
In-book reference : Book 22, Hadith 168
Narrated Umm 'Atiyah (RA):
Allah's Messenger (SAW) said, "A woman must not observe her mourning for more than three nights for the one who has died, except for the four months and ten days in the case of her husband; and she must not wear a dyed garment except one of the type made of 'Ash (dyed yarn) or apply Kuhl (antimony), or apply perfume, except for a little Qust or Azfar, when she has been purified after her menstruation." [Agreed upon. The wording being of Muslim].
وَعَنْ أُمِّ عَطِيَّةَ; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { لَا تَحِدَّ اِمْرَأَةٌ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا, وَلَا تَلْبَسْ ثَوْبًا مَصْبُوغًا, إِلَّا ثَوْبَ عَصْبٍ, وَلَا تَكْتَحِلْ, وَلَا تَمَسَّ طِيبًا, إِلَّا إِذَا طَهُرَتْ نُبْذَةً مِنْ قُسْطٍ أَوْ أَظْفَارٍ.‏ } مُتَّفَقٌ عَلَيْهِ, وَهَذَا لَفْظُ مُسْلِمٍ 1
Sunnah.com reference : Book 8, Hadith 168
English translation : Book 8, Hadith 1117
Arabic reference : Book 8, Hadith 1106
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) once came upon a heap of grain, and when he put his hand inside it, his fingers felt some dampness. So, he asked, "What is this, O owner of the grain?" He replied, "Rain had fallen on it, O Allah's Messenger." He said, "Why did you not put it (the damp part) on the top of the foodstuff so that people might see it? Whoever cheats has nothing to do with me." [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-مَرَّ عَلَى صُبْرَةِ طَعَامٍ, فَأَدْخَلَ يَدَهُ فِيهَا, فَنَالَتْ أَصَابِعُهُ بَلَلًا , فَقَالَ: " مَا هَذَا يَا صَاحِبَ اَلطَّعَامِ? " قَالَ: أَصَابَتْهُ اَلسَّمَاءُ يَا رَسُولَ اَللَّهِ.‏ فَقَالَ: أَفَلَا جَعَلْتَهُ فَوْقَ اَلطَّعَامِ; كَيْ يَرَاهُ اَلنَّاسُ? مَنْ غَشَّ فَلَيْسَ مِنِّي } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 45
English translation : Book 7, Hadith 819
Arabic reference : Book 7, Hadith 816
Mishkat al-Masabih 6
‘Abdallah b. ‘Amr reported God's messenger as saying, “The Muslim is he from whose tongue and hand the Muslims are safe, and the Emigrant is he who abandons what God has prohibited.” This is Bukhari’s wording. Muslim has:
A man asked the Prophet, “Which of the Muslims is best?” He replied, “He from whose tongue and hand the Muslims are safe.”.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ» هَذَا لَفْظُ الْبُخَارِيِّ وَلِمُسْلِمٍ قَالَ: " إِنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْمُسْلِمِينَ خَيْرٌ؟ قَالَ: مَنْ سَلِمَ الْمُسْلِمُونَ من لِسَانه وَيَده "
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 6
In-book reference : Book 1, Hadith 5
Mishkat al-Masabih 1670, 1671
Abu Huraira reported God’s messenger as saying, “He who follows a bier and carries it three times has accomplished what is ’due to it from him." Tirmidhi transmitted it, saying that this is a gharib tradition. In Sharh as-sunna it is reported that the Prophet carried the bier of Sa‘d b. Mu'adh between the two poles.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " من تبع جَنَازَة وحلمها ثَلَاثَ مَرَّاتٍ: فَقَدْ قَضَى مَا عَلَيْهِ مِنْ حَقِّهَا ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ

وَقَدْ رَوَى فِي «شَرْحِ السُّنَّةِ» : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَمَلَ جَنَازَةَ سَعْدِ ابْن معَاذ بَين العمودين

  ضَعِيفٌ, ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1670, 1671
In-book reference : Book 5, Hadith 145
Mishkat al-Masabih 3159
A‘mir b. Sa'd said :
Going in and finding Qaraza b. Ka‘b and Abu Mas'ud al-Ansari at a wedding where girls were singing I said, “Is this being done in the presence of you two who are companions of God’s Messenger and were present at Badr ?” They replied, “Sit down if you wish and listen along with us, or go away if you wish, for we have been given licence for amusement at a wedding.” Nasa’i transmitted it.
وَعَنْ عَامِرِ بْنِ سَعْدٍ قَالَ: دَخَلْتُ عَلَى قَرَظَةَ بْنِ كَعْبٍ وَأَبِي مَسْعُودٍ الْأَنْصَارِيِّ فِي عُرْسٍ وَإِذَا جِوَارٍ يُغَنِّينَ فَقُلْتُ: أَيْ صَاحِبَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَهْلَ بَدْرٍ يُفْعَلُ هَذَا عِنْدَكُمْ؟ فَقَالَا: اجْلِسْ إِنْ شِئْتَ فَاسْمَعْ مَعَنَا وَإِنْ شِئْتَ فَاذْهَبْ فَإِنَّهُ قَدْ رَخَّصَ لَنَا فِي اللَّهْوِ عِنْدَ الْعُرْسِ. رَوَاهُ النَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3159
In-book reference : Book 13, Hadith 79
Sahih Muslim 535 d

Mus'ab b. Sa'd b. Abu Waqqas reported:

I said prayer by the side of my father. When I bowed I intertwined my fingers and placed them between my knees. He struck my hands. When he completed the prayer he said: We used to do that but then were commanded to lift (our palms) to the knees.
حَدَّثَنِي الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنِ مُصْعَبِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ صَلَّيْتُ إِلَى جَنْبِ أَبِي فَلَمَّا رَكَعْتُ شَبَّكْتُ أَصَابِعِي وَجَعَلْتُهُمَا بَيْنَ رُكْبَتَىَّ فَضَرَبَ يَدَىَّ فَلَمَّا صَلَّى قَالَ قَدْ كُنَّا نَفْعَلُ هَذَا ثُمَّ أُمِرْنَا أَنْ نَرْفَعَ إِلَى الرُّكَبِ ‏.‏
Reference : Sahih Muslim 535d
In-book reference : Book 5, Hadith 37
USC-MSA web (English) reference : Book 4, Hadith 1092
  (deprecated numbering scheme)
Sahih Muslim 1064 d

This hadith has been narrated through another chain of transmitters, but no mention has been made of:

" If I find them, I would kill them as the Thamud were killed."
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، بِهَذَا الإِسْنَادِ وَقَالَ بَيْنَ أَرْبَعَةِ نَفَرٍ زَيْدُ الْخَيْرِ وَالأَقْرَعُ بْنُ حَابِسٍ وَعُيَيْنَةُ بْنُ حِصْنٍ وَعَلْقَمَةُ بْنُ عُلاَثَةَ أَوْ عَامِرُ بْنُ الطُّفَيْلِ ‏.‏ وَقَالَ نَاشِزُ الْجَبْهَةِ ‏.‏ كَرِوَايَةِ عَبْدِ الْوَاحِدِ ‏.‏ وَقَالَ إِنَّهُ سَيَخْرُجُ مِنْ ضِئْضِئِ هَذَا قَوْمٌ وَلَمْ يَذْكُرْ ‏ "‏ لَئِنْ أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ ثَمُودَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1064d
In-book reference : Book 12, Hadith 191
USC-MSA web (English) reference : Book 5, Hadith 2321
  (deprecated numbering scheme)
Sunan Ibn Majah 2514
It was narrated from Ibn`Umar that the Prophet (SAW) said:
“The Mudabbar is part of the one third of the estate.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ ظَبْيَانَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ الْمُدَبَّرُ مِنَ الثُّلُثِ ‏"‏ ‏.‏ قَالَ ابْنُ مَاجَهْ سَمِعْتُ عُثْمَانَ - يَعْنِي ابْنَ أَبِي شَيْبَةَ - يَقُولُ هَذَا خَطَأٌ يَعْنِي حَدِيثَ ‏"‏ الْمُدَبَّرُ مِنَ الثُّلُثِ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ لَيْسَ لَهُ أَصْلٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2514
In-book reference : Book 19, Hadith 3
English translation : Vol. 3, Book 19, Hadith 2514
Sunan Ibn Majah 2977
It was narrated that Suraqah bin Ju’shum said:
“The Messenger of Allah (saw) stood up to deliver a speech in this valley, and said: ‘Lo! ‘Umrah has been included in Hajj until the Day of Resurrection.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ عَبْدِ الْمَلِكَ بْنِ مَيْسَرَةَ، عَنْ طَاوُسٍ، عَنْ سُرَاقَةَ بْنِ جُعْشُمٍ، قَالَ قَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ خَطِيبًا فِي هَذَا الْوَادِي فَقَالَ ‏ "‏ أَلاَ إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2977
In-book reference : Book 25, Hadith 96
English translation : Vol. 4, Book 25, Hadith 2977
Sunan Ibn Majah 1410
It was narrated from Abu Sa’eed and ‘Abdullah bin ‘Amr bin ‘As that the Messenger of Allah (saw) said:
“Do not prepare a mount (travel) to visit any mosque except three: the Sacred Mosque, Aqsa Mosque, and this mosque of mine.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي مَرْيَمَ، عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ، وَعَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ إِلَى الْمَسْجِدِ الْحَرَامِ وَإِلَى الْمَسْجِدِ الأَقْصَى وَإِلَى مَسْجِدِي هَذَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1410
In-book reference : Book 5, Hadith 608
English translation : Vol. 1, Book 5, Hadith 1410
Sunan Ibn Majah 4200
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“If a person prays in public and does it well, and he prays in secret and does it well, then Allah says: ‘This man is truly My slave.’”
حَدَّثَنَا كَثِيرُ بْنُ عُبَيْدٍ الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ وَرْقَاءَ بْنِ عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ ذَكْوَانَ أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ الْعَبْدَ إِذَا صَلَّى فِي الْعَلاَنِيَةِ فَأَحْسَنَ وَصَلَّى فِي السِّرِّ فَأَحْسَنَ - قَالَ اللَّهُ عَزَّ وَجَلَّ هَذَا عَبْدِي حَقًّا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4200
In-book reference : Book 37, Hadith 101
English translation : Vol. 5, Book 37, Hadith 4200
Sahih al-Bukhari 6453

Narrated Sa`d:

I was the first man among the Arabs to throw an arrow for Allah's Cause. We used to fight in Allah's Cause while we had nothing to eat except the leaves of the Hubla and the Sumur trees (desert trees) so that we discharged excrement like that of sheep (i.e. unmixed droppings). Today the (people of the) tribe of Bani Asad teach me the laws of Islam. If so, then I am lost, and all my efforts of that hard time had gone in vain.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا قَيْسٌ، قَالَ سَمِعْتُ سَعْدًا، يَقُولُ إِنِّي لأَوَّلُ الْعَرَبِ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ، وَرَأَيْتُنَا نَغْزُو، وَمَا لَنَا طَعَامٌ إِلاَّ وَرَقُ الْحُبْلَةِ وَهَذَا السَّمُرُ، وَإِنَّ أَحَدَنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ، مَا لَهُ خِلْطٌ، ثُمَّ أَصْبَحَتْ بَنُو أَسَدٍ تُعَزِّرُنِي عَلَى الإِسْلاَمِ، خِبْتُ إِذًا وَضَلَّ سَعْيِي‏.‏
Reference : Sahih al-Bukhari 6453
In-book reference : Book 81, Hadith 42
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 460
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Sahih al-Bukhari 7011

Narrated `Aisha:

Allah's Apostle said (to me), "You were shown to me twice in (my) dream. Behold, a man was carrying you in a silken piece of cloth and said to me, "She is your wife, so uncover her,' and behold, it was you. I would then say (to myself), 'If this is from Allah, then it must happen.' "

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُرِيتُكِ فِي الْمَنَامِ مَرَّتَيْنِ، إِذَا رَجُلٌ يَحْمِلُكِ فِي سَرَقَةِ حَرِيرٍ فَيَقُولُ هَذِهِ امْرَأَتُكَ‏.‏ فَأَكْشِفُهَا فَإِذَا هِيَ أَنْتِ فَأَقُولُ إِنْ يَكُنْ هَذَا مِنْ عِنْدِ اللَّهِ يُمْضِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7011
In-book reference : Book 91, Hadith 29
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 139
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Riyad as-Salihin 865
Asma bint Yazid (May Allah be pleased with her) reported:
The Prophet (PBUH) passed by us when we were with a party of women, and he greeted us with salam.

[Abu Dawud and At-Tirmidhi who classified it as Hasan]. This is the wording of Abu Dawud.

In At-Tirmidhi: that the Messenger of Allah (ﷺ) passed through the Masjid one day, and a group of women were sitting, so he motioned his hand with the salam.
وعن أسماء بنت يزيد رضي الله عنه قالت‏:‏ مر علينا النبي صلى الله عليه وسلم في نسوة فسلم علينا‏.‏

‏(‏‏(‏رواه أبو داود، والترمذي وقال‏:‏ حديث حسن، وهذا لفظ أبي داود))

ولفظ الترمذي‏:‏ أن رسول الله صلى الله عليه وسلم مر في المسجد يومًا، وعصبة من النساء قعود، فألوى بيده بالتسليم‏‏‏.‏

Reference : Riyad as-Salihin 865
In-book reference : Book 5, Hadith 22
Sahih al-Bukhari 1659

Narrated Muhammad bin Abu Bakr Al-Thaqafi:

I asked Anas bin Malik while we were proceeding from Mina to `Arafat, "What do you use to do on this day when you were with Allah's Apostle ?" Anas said, "Some of us used to recite Talbiya and nobody objected to that, and others used to recite Takbir and nobody objected to that."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الثَّقَفِيِّ، أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي هَذَا الْيَوْمِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ كَانَ يُهِلُّ مِنَّا الْمُهِلُّ فَلاَ يُنْكِرُ عَلَيْهِ، وَيُكَبِّرُ مِنَّا الْمُكَبِّرُ فَلاَ يُنْكِرُ عَلَيْهِ‏.‏
Reference : Sahih al-Bukhari 1659
In-book reference : Book 25, Hadith 140
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 721
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Sunan an-Nasa'i 3492
Salamah bin Kuhail said:
"I heard Ash-Sha'bi narrating from Abu Al-Khalil or Ibn Abi Al-Khalil that three men had intercourse (with the same woman) during a single menstrual cycle;" and he mentioned something similar, but he did not mention Zaid bin Arqam or attribute anything to the Prophet.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ سَمِعْتُ الشَّعْبِيَّ، يُحَدِّثُ عَنْ أَبِي الْخَلِيلِ، أَوِ ابْنِ أَبِي الْخَلِيلِ أَنَّ ثَلاَثَةَ، نَفَرٍ اشْتَرَكُوا فِي طُهْرٍ فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرْ زَيْدَ بْنَ أَرْقَمَ وَلَمْ يَرْفَعْهُ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا صَوَابٌ وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3492
In-book reference : Book 27, Hadith 104
English translation : Vol. 4, Book 27, Hadith 3522
Sunan an-Nasa'i 5052
It was narrated that Wa'il bin Hujr said:
"I came to the Prophet [SAW] and I had hair. He said: 'This is bad,' and I thought he meant me, so I cut my hair then I came to him. He said to me: 'I didn't mean you, but this is better.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا سُفْيَانُ، أَخُو قَبِيصَةَ وَمُعَاوِيَةُ بْنُ هِشَامٍ قَالاَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَلِي شَعْرٌ فَقَالَ ‏"‏ ذُبَابٌ ‏"‏ ‏.‏ فَظَنَنْتُ أَنَّهُ يَعْنِينِي فَأَخَذْتُ مِنْ شَعْرِي ثُمَّ أَتَيْتُهُ فَقَالَ لِي ‏"‏ لَمْ أَعْنِكَ وَهَذَا أَحْسَنُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5052
In-book reference : Book 48, Hadith 13
English translation : Vol. 6, Book 48, Hadith 5055
Jami` at-Tirmidhi 1774
Narrated Abu Hurairah:

That the Messenger of Allah (saws) said: "Do not walk in one sandal, either wear both sandals, or go barefoot."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

He said: There is something on this topic from Jabir.

حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَمْشِي أَحَدُكُمْ فِي نَعْلٍ وَاحِدَةٍ لِيُنْعِلْهُمَا جَمِيعًا أَوْ لِيُحْفِهِمَا جَمِيعًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1774
In-book reference : Book 24, Hadith 62
English translation : Vol. 3, Book 22, Hadith 1774
Jami` at-Tirmidhi 3382
Abu Hurairah [may Allah be pleased with him] narrated that:
The Messenger of Allah said: “Whoever wishes that Allah would respond to him during hardship and grief, then let him supplicate plentifully when at ease.”
حَدَّثَنَا مُحَمَّدُ بْنُ مَرْزُوقٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ وَاقِدٍ، حَدَّثَنَا سَعِيدُ بْنُ عَطِيَّةَ اللَّيْثِيُّ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ سَرَّهُ أَنْ يَسْتَجِيبَ اللَّهُ لَهُ عِنْدَ الشَّدَائِدِ وَالْكُرَبِ فَلْيُكْثِرِ الدُّعَاءَ فِي الرَّخَاءِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3382
In-book reference : Book 48, Hadith 13
English translation : Vol. 6, Book 45, Hadith 3382
Jami` at-Tirmidhi 3466
Abu Hurairah narrated that :
the Messenger of Allah (saws) said: “Whoever says: ‘Glory is to Allah, and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times, his sins are forgiven, even if they were like the foam of the sea.”
حَدَّثَنَا نَصْرُ بْنُ عَبْدِ الرَّحْمَنِ الْكُوفِيُّ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ غُفِرَتْ لَهُ ذُنُوبُهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3466
In-book reference : Book 48, Hadith 97
English translation : Vol. 6, Book 45, Hadith 3466
Jami` at-Tirmidhi 3513
Aishah narrated:
“I said: ‘O Messenger of Allah, what is your view if I know when the Night of Al-Qadr is, then what should I say in it?” He said: ‘Say: “O Allah, indeed You are Pardoning, [Generous,] You love pardon, so pardon me (Allāhumma innaka `Afuwwun [Karīmun], tuḥibbul-`afwa fa`fu `annī).’”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَائِشَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ عَلِمْتُ أَىُّ لَيْلَةٍ لَيْلَةُ الْقَدْرِ مَا أَقُولُ فِيهَا قَالَ ‏ "‏ قُولِي اللَّهُمَّ إِنَّكَ عَفُوٌّ كَرِيمٌ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3513
In-book reference : Book 48, Hadith 144
English translation : Vol. 6, Book 45, Hadith 3513
Jami` at-Tirmidhi 2753
Narrated Abu Miljaz:
that a man sat in the middle of a circle so Hudhaifah said: "Cursed upon the tongue of Muhammad - or - Cursed, by Allah upon the tongue of Muhammad (SAW), is he who sits in the middle of a the circle."
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي مِجْلَزٍ، أَنَّ رَجُلاً، قَعَدَ وَسْطَ حَلْقَةٍ فَقَالَ حُذَيْفَةُ مَلْعُونٌ عَلَى لِسَانِ مُحَمَّدٍ أَوْ لَعَنَ اللَّهُ عَلَى لِسَانِ مُحَمَّدٍ صلى الله عليه وسلم - مَنْ قَعَدَ وَسْطَ الْحَلْقَةِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو مِجْلَزٍ اسْمُهُ لاَحِقُ بْنُ حُمَيْدٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2753
In-book reference : Book 43, Hadith 23
English translation : Vol. 5, Book 41, Hadith 2753
Jami` at-Tirmidhi 2759
Narrated Anas bin Malik:
"[The Messenger of Allah (SAW)] fixed the time for us paring the mustache, trimming the fingernails, shaving the pubic hairs and plucking the underarm hairs - that we not leave it for more than forty days."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ وَقَّتَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي قَصِّ الشَّارِبِ وَتَقْلِيمِ الأَظْفَارِ وَحَلْقِ الْعَانَةِ وَنَتْفِ الإِبْطِ أَنْ لاَ نَتْرُكَ أَكْثَرَ مِنْ أَرْبَعِينَ يَوْمًا ‏.‏ قَالَ هَذَا أَصَحُّ مِنْ حَدِيثِ الأَوَّلِ ‏.‏ وَصَدَقَةُ بْنُ مُوسَى لَيْسَ عِنْدَهُمْ بِالْحَافِظِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2759
In-book reference : Book 43, Hadith 29
English translation : Vol. 5, Book 41, Hadith 2759
Jami` at-Tirmidhi 2795
Narrated Zur'ah bin Muslim bin Jardah Al-Aslami:
about his grandfather Jarhad, he said: "The Prophet (SAW) passed by Jarhad in the Masjid and his thigh was exposed, so he said: 'Indeed the thigh is 'Awrah.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ زُرْعَةَ بْنِ مُسْلِمِ بْنِ جَرْهَدٍ الأَسْلَمِيِّ، عَنْ جَدِّهِ، جَرْهَدٍ قَالَ مَرَّ النَّبِيُّ صلى الله عليه وسلم بِجَرْهَدٍ فِي الْمَسْجِدِ وَقَدِ انْكَشَفَ فَخِذُهُ فَقَالَ ‏ "‏ إِنَّ الْفَخِذَ عَوْرَةٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ مَا أَرَى إِسْنَادَهُ بِمُتَّصِلٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2795
In-book reference : Book 43, Hadith 68
English translation : Vol. 5, Book 41, Hadith 2795
Jami` at-Tirmidhi 2820
Narrated Ibn Buraidah:
from his father: "An-Najashi gave the Prophet (SAW) two black plain Khuff. So he wore them, then he performed Wudu and wiped over them."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ دَلْهَمِ بْنِ صَالِحٍ، عَنْ حُجَيْرِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّجَاشِيَّ، أَهْدَى إِلَى النَّبِيِّ صلى الله عليه وسلم خُفَّيْنِ أَسْوَدَيْنِ سَاذَجَيْنِ فَلَبِسَهُمَا ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَيْهِمَا ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ دَلْهَمٍ وَقَدْ رَوَاهُ مُحَمَّدُ بْنُ رَبِيعَةَ عَنْ دَلْهَمٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2820
In-book reference : Book 43, Hadith 94
English translation : Vol. 5, Book 41, Hadith 2820
Jami` at-Tirmidhi 3670
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said to Abu Bakr: "You are my companion at the Hawd, and my companion in the cave."
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ الْبَغْدَادِيُّ، قَالَ حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، عَنْ مَنْصُورِ بْنِ أَبِي الأَسْوَدِ، قَالَ حَدَّثَنِي كَثِيرٌ أَبُو إِسْمَاعِيلَ، عَنْ جُمَيْعِ بْنِ عُمَيْرٍ التَّيْمِيِّ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لأَبِي بَكْرٍ ‏ "‏ أَنْتَ صَاحِبِي عَلَى الْحَوْضِ وَصَاحِبِي فِي الْغَارِ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3670
In-book reference : Book 49, Hadith 66
English translation : Vol. 1, Book 46, Hadith 3670
Jami` at-Tirmidhi 3716
Narrated Al-Bara bin 'Azib:
that the Prophet (SAW) said to 'Ali bin Abi Talib: "You are from me, and I am from you." And there is a story along with this Hadith.
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنْ إِسْرَائِيلَ، وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِعَلِيِّ بْنِ أَبِي طَالِبٍ ‏ "‏ أَنْتَ مِنِّي وَأَنَا مِنْكَ ‏"‏ ‏.‏ وَفِي الْحَدِيثِ قِصَّةٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3716
In-book reference : Book 49, Hadith 112
English translation : Vol. 1, Book 46, Hadith 3716
Jami` at-Tirmidhi 3818
Narrated 'Aishah, the Mother of the Believers:
"The Prophet (SAW) wanted to wipe the running nose of Usamah." 'Aishah said: "Leave it to me so that I may be the one to do it." He said: "O 'Aishah, love him, for verily I love him."
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ أَرَادَ النَّبِيُّ صلى الله عليه وسلم أَنْ يُنَحِّيَ مُخَاطَ أُسَامَةَ قَالَتْ عَائِشَةُ دَعْنِي دَعْنِي حَتَّى أَكُونَ أَنَا الَّذِي أَفْعَلُ ‏.‏ قَالَ ‏ "‏ يَا عَائِشَةُ أَحِبِّيهِ فَإِنِّي أُحِبُّهُ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3818
In-book reference : Book 49, Hadith 218
English translation : Vol. 1, Book 46, Hadith 3818
Jami` at-Tirmidhi 3864
Narrated Abu Az-Zubair:
from Jabir, that a slave of Hatib [bin Abi Balt'ah] came to the Messenger of Allah (SAW) complaining about Hatib. So he said: 'O Messenger of Allah (SAW)! Hatib is going to enter the Fire!' So the Messenger of Allah (SAW) said: 'You have lied! No one who participated in (the battle of) Badr and (the treaty of) Al-Hudaybiyah shall enter it.'"
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ عَبْدًا، لِحَاطِبِ بْنِ أَبِي بَلْتَعَةَ جَاءَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَشْكُو حَاطِبًا فَقَالَ يَا رَسُولَ اللَّهِ لَيَدْخُلَنَّ حَاطِبٌ النَّارَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَذَبْتَ لاَ يَدْخُلُهَا فَإِنَّهُ قَدْ شَهِدَ بَدْرًا وَالْحُدَيْبِيَةَ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3864
In-book reference : Book 49, Hadith 264
English translation : Vol. 1, Book 46, Hadith 3864
Jami` at-Tirmidhi 3931
Narrated Samurah bin Jundab:
that the Messenger of Allah (SAW) said: "Sam was the father of Arabs, Yafith was the father of Romans, and Ham was the father of Ethiopians."
حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّ، - بَصْرِيٌّ - قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ سَامٌ أَبُو الْعَرَبِ وَيَافِثُ أَبُو الرُّومِ وَحَامٌ أَبُو الْحَبَشِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَيُقَالُ يَافِثُ وَيَافِتُ وَيَفتُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3931
In-book reference : Book 49, Hadith 331
English translation : Vol. 1, Book 46, Hadith 3931
Sunan an-Nasa'i 447
It was narrated from Busrah bin Safwan that the Prophet (PBUH) said:
"Whoever touches his penis, he should not perform Salah until he performs Wudu'." Abu 'Abdur-Rahman (An-Nasa'i) said: Hisham bin 'Urwah did not hear this Hadith from his father.
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، قَالَ أَخْبَرَنِي أَبِي، عَنْ بُسْرَةَ بِنْتِ صَفْوَانَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ مَسَّ ذَكَرَهُ فَلاَ يُصَلِّي حَتَّى يَتَوَضَّأَ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هِشَامُ بْنُ عُرْوَةَ لَمْ يَسْمَعْ مِنْ أَبِيهِ هَذَا الْحَدِيثَ وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 447
In-book reference : Book 4, Hadith 53
English translation : Vol. 1, Book 4, Hadith 448
Sunan Abi Dawud 228

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) would sleep while he was sexually defiled without touching water.

Abu Dawud said: Hasan b. 'Ali al-Wasiti said that the heard Yazid b. Harun say: This tradition is based on a misunderstanding, i.e. the tradition reported by Abu Ishaq.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنَامُ وَهُوَ جُنُبٌ مِنْ غَيْرِ أَنْ يَمَسَّ مَاءً ‏.‏ قَالَ أَبُو دَاوُدَ حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْوَاسِطِيُّ قَالَ سَمِعْتُ يَزِيدَ بْنَ هَارُونَ يَقُولُ هَذَا الْحَدِيثُ وَهَمٌ ‏.‏ يَعْنِي حَدِيثَ أَبِي إِسْحَاقَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 228
In-book reference : Book 1, Hadith 228
English translation : Book 1, Hadith 228
Sahih Muslim 1553 b

Anas b. Malik (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) visited the date-palms of Umm Mubashshir (Allah be pleased with her), a lady from the Ansar, and said:

Who planted this palm-a Muslim or an unbelievers The rest of the hadith is the same.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم دَخَلَ نَخْلاً لأُمِّ مُبَشِّرٍ - امْرَأَةٍ مِنَ الأَنْصَارِ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ غَرَسَ هَذَا النَّخْلَ أَمُسْلِمٌ أَمْ كَافِرٌ ‏"‏ ‏.‏ قَالُوا مُسْلِمٌ ‏.‏ بِنَحْوِ حَدِيثِهِمْ ‏.‏
Reference : Sahih Muslim 1553b
In-book reference : Book 22, Hadith 13
USC-MSA web (English) reference : Book 10, Hadith 3770
  (deprecated numbering scheme)
Jami` at-Tirmidhi 471
Umm Salamah narrated:
"The Prophet would pray two Rak'ah after Al-Witr."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، عَنْ مَيْمُونِ بْنِ مُوسَى الْمَرَئِيِّ، عَنِ الْحَسَنِ، عَنْ أُمِّهِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي بَعْدَ الْوِتْرِ رَكْعَتَيْنِ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ نَحْوُ هَذَا عَنْ أَبِي أُمَامَةَ وَعَائِشَةَ وَغَيْرِ وَاحِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 471
In-book reference : Book 3, Hadith 19
English translation : Vol. 1, Book 3, Hadith 471
Jami` at-Tirmidhi 640
Salim narrated from his father that :
the Messenger of Allah instituted the Ushr of what was watered by the heavens and steams, or through natural channels, and half of the Ushr for what is watered by irrigation.
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ سَنَّ فِيمَا سَقَتِ السَّمَاءُ وَالْعُيُونُ أَوْ كَانَ عَثَرِيًّا الْعُشْرُ وَفِيمَا سُقِيَ بِالنَّضْحِ نِصْفُ الْعُشْرِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 640
In-book reference : Book 7, Hadith 24
English translation : Vol. 2, Book 2, Hadith 640
Jami` at-Tirmidhi 685
Abu Hurairah narrated that :
the Messenger of Allah said: "Do no precede the month of Ramadan by fasting a day or two before it, unless it is the case of a man who normally performs some fast, then let him fast it."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ عَلِيِّ بْنِ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَقَدَّمُوا شَهْرَ رَمَضَانَ بِصِيَامٍ قَبْلَهُ بِيَوْمٍ أَوْ يَوْمَيْنِ إِلاَّ أَنْ يَكُونَ رَجُلٌ كَانَ يَصُومُ صَوْمًا فَلْيَصُمْهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 685
In-book reference : Book 8, Hadith 4
English translation : Vol. 2, Book 3, Hadith 685
Jami` at-Tirmidhi 807
Zaid bin Khalid Al-Juhani narrated that:
The Messenger of Allah said: "Whoever provides the food for a fasting person to break his fast with, then for him is the same reward as his (the fasting person's), without anything being diminished from the reward of the fasting person."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ غَيْرَ أَنَّهُ لاَ يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْئًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 807
In-book reference : Book 8, Hadith 126
English translation : Vol. 2, Book 3, Hadith 807
Jami` at-Tirmidhi 832
Ibn Abbas narrated:
"The Prophet made Al-Aqiq the Miqat for the people of the west."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَشْرِقِ الْعَقِيقَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَمُحَمَّدُ بْنُ عَلِيٍّ هُوَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 832
In-book reference : Book 9, Hadith 25
English translation : Vol. 2, Book 4, Hadith 832
Jami` at-Tirmidhi 1103
Ibn Abbas narrated that :
the Prophet said: "The adulteresses are the ones who marry themselves without Bayyinah (proof)."
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ الْبَغَايَا اللاَّتِي يُنْكِحْنَ أَنْفُسَهُنَّ بِغَيْرِ بَيِّنَةٍ ‏"‏ ‏.‏ قَالَ يُوسُفُ بْنُ حَمَّادٍ رَفَعَ عَبْدُ الأَعْلَى هَذَا الْحَدِيثَ فِي التَّفْسِيرِ وَأَوْقَفَهُ فِي كِتَابِ الطَّلاَقِ وَلَمْ يَرْفَعْهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1103
In-book reference : Book 11, Hadith 24
English translation : Vol. 2, Book 6, Hadith 1103
Jami` at-Tirmidhi 2057
'Imran bin Husain narrated that the Messenger of Allah (S.A.W) said:
"No Ruqyah except for the (evil) eye and the scorpion sting."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ حُصَيْنٍ عَنِ الشَّعْبِيِّ عَنْ بُرَيْدَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2057
In-book reference : Book 28, Hadith 22
English translation : Vol. 4, Book 2, Hadith 2057
Jami` at-Tirmidhi 1504
Narrated 'Ali:
"The Messenger of Allah (saws) prohibited that an animal with a A'dab (stump) horn or ear should be slaughtered as a sacrifice." Qatadah (one of the narrators) said: "So I mentioned this to Sa'eed bin Al-Musayyab and he said: 'The A'dab is that which equals or more than that.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ جُرَىِّ بْنِ كُلَيْبٍ النَّهْدِيِّ، عَنْ عَلِيٍّ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُضَحَّى بِأَعْضَبِ الْقَرْنِ وَالأُذُنِ ‏.‏ قَالَ قَتَادَةُ فَذَكَرْتُ ذَلِكَ لِسَعِيدِ بْنِ الْمُسَيَّبِ فَقَالَ الْعَضْبُ مَا بَلَغَ النِّصْفَ فَمَا فَوْقَ ذَلِكَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1504
In-book reference : Book 19, Hadith 15
English translation : Vol. 3, Book 17, Hadith 1504
Jami` at-Tirmidhi 1598
Narrated Al-Bara' :

"We used to say that the participants of Badr on the Day of Badr were like the number of companions of Talut, three hundred and thirteen men."

[He said:] There is something on this topic from Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ath-Thawri and others reported it from Abu Ishaq.

حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى الْكُوفِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كُنَّا نَتَحَدَّثُ أَنَّ أَصْحَابَ، بَدْرٍ يَوْمَ بَدْرٍ كَعِدَّةِ أَصْحَابِ طَالُوتَ ثَلاَثِمِائَةٍ وَثَلاَثَةَ عَشَرَ رَجُلاً ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَاهُ الثَّوْرِيُّ وَغَيْرُهُ عَنْ أَبِي إِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1598
In-book reference : Book 21, Hadith 60
English translation : Vol. 3, Book 19, Hadith 1598