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Sunan Ibn Majah 3969
It was narrated that ‘Alqamah bin Waqqas said that a man passed by him, who held a prominent position, and ‘Alqamah said to him:
“You have kinship and rights, and I see you entering upon these rulers and speaking to them as Allah wills you should speak. But i heard Bilal bin Harith Al-Muzani, the Companion of the Messenger of Allah (saw), say that the Messenger of Allah (saw) said: ‘One of you may speak a word that pleases Allah, and not know how far it reaches, but Allah will record for him as pleasure, until the Day of Resurrection due to that word. And one of you may speak a word that angers Allah, and not know how far it reaches, but Allah will record against him his anger, until the Day he meets Him due to that word.” 'Alqamah said: "So look, woe to you, at what you say and what you speak about, for there is something that I wanted to say but I refrained because of what I heard from Bilal bin Harith."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، عَلْقَمَةَ بْنِ وَقَّاصٍ قَالَ مَرَّ بِهِ رَجُلٌ لَهُ شَرَفٌ فَقَالَ لَهُ عَلْقَمَةُ إِنَّ لَكَ رَحِمًا وَإِنَّ لَكَ حَقًّا وَإِنِّي رَأَيْتُكَ تَدْخُلُ عَلَى هَؤُلاَءِ الأُمَرَاءِ وَتَتَكَلَّمُ عِنْدَهُمْ بِمَا شَاءَ اللَّهُ أَنْ تَتَكَلَّمَ بِهِ وَإِنِّي سَمِعْتُ بِلاَلَ بْنَ الْحَارِثِ الْمُزَنِيَّ صَاحِبَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَكْتُبُ اللَّهُ عَزَّ وَجَلَّ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَكْتُبُ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ ‏"‏ ‏.‏ قَالَ عَلْقَمَةُ فَانْظُرْ وَيْحَكَ مَاذَا تَقُولُ وَمَاذَا تَكَلَّمُ بِهِ فَرُبَّ كَلاَمٍ - قَدْ - مَنَعَنِي أَنْ أَتَكَلَّمَ بِهِ مَا سَمِعْتُ مِنْ بِلاَلِ بْنِ الْحَارِثِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3969
In-book reference : Book 36, Hadith 44
English translation : Vol. 5, Book 36, Hadith 3969
Sunan an-Nasa'i 1069
It was narrated from Hudhaifah that:
He prayed with the Messenger of Allah (SAW) one night and he heard him say when he said the takbir: "Allahu Akbara dhal-jabaruti wal-malakuti wal-kibriya'i wal-'azamah (Allah is Most Great, the One Who has all power, sovereignty, magnificence and might.)" When bowing he would say: "Subhana Rabbial-'Azim (Glory be to my Lord Almighty)." When he raised his head from bowing he would say: "Lirabbil-hamd, Lirabbil-hamd (To my Lord be praise, to my Lord be praise)." And when he prostrated (he said): "Subhana Rabbial-A'la (Glory be to my Lord Most High)." And between the two prostrations (he said): "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)." His standing, his bowing, when he raised his head from bowing, his prostration and the time between the two prostrations, were almost the same.
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، عَنْ رَجُلٍ، مِنْ بَنِي عَبْسٍ عَنْ حُذَيْفَةَ، أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَسَمِعَهُ حِينَ كَبَّرَ قَالَ ‏"‏ اللَّهُ أَكْبَرُ ذَا الْجَبَرُوتِ وَالْمَلَكُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ ‏"‏ ‏.‏ وَكَانَ يَقُولُ فِي رُكُوعِهِ ‏"‏ سُبْحَانَ رَبِّيَ الْعَظِيمِ ‏"‏ ‏.‏ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ ‏"‏ لِرَبِّي الْحَمْدُ لِرَبِّي الْحَمْدُ ‏"‏ ‏.‏ وَفِي سُجُودِهِ ‏"‏ سُبْحَانَ رَبِّيَ الأَعْلَى ‏"‏ ‏.‏ وَبَيْنَ السَّجْدَتَيْنِ ‏"‏ رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي ‏"‏ ‏.‏ وَكَانَ قِيَامُهُ وَرُكُوعُهُ ‏.‏ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1069
In-book reference : Book 12, Hadith 41
English translation : Vol. 2, Book 12, Hadith 1070
Sunan an-Nasa'i 1215
It was narrated that Abu Ad-Darda' said:
"The Messenger of Allah (SAW) stood praying, and we heard him say: 'I seek refuge with Allah from you.' Then he said: 'I curse you with the curse of Allah (SWT),' three times and stretched out his hand as if to take something. When he finished praying we said: 'O Messenger of Allah, we heard you say something in your prayer that we have never heard you say before, and we saw you stretch out your hand.' He said: 'The enemy of Allah (SWT), Iblis, came with a brand of fire to throw it in my face, so I said: I seek refuge with Allah from you three times, then I wanted to take hold of him. By Allah (SWT), were it not for the prayer of our brother Sulaiman, he would have been tied up this morning for the children of Al-Madinah to play with him.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ وَهْبٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فَسَمِعْنَاهُ يَقُولُ ‏"‏ أَعُوذُ بِاللَّهِ مِنْكَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أَلْعَنُكَ بِلَعْنَةِ اللَّهِ ‏"‏ ‏.‏ ثَلاَثًا وَبَسَطَ يَدَهُ كَأَنَّهُ يَتَنَاوَلُ شَيْئًا فَلَمَّا فَرَغَ مِنَ الصَّلاَةِ قُلْنَا يَا رَسُولَ اللَّهِ قَدْ سَمِعْنَاكَ تَقُولُ فِي الصَّلاَةِ شَيْئًا لَمْ نَسْمَعْكَ تَقُولُهُ قَبْلَ ذَلِكَ وَرَأَيْنَاكَ بَسَطْتَ يَدَكَ ‏.‏ قَالَ ‏"‏ إِنَّ عَدُوَّ اللَّهِ إِبْلِيسَ جَاءَ بِشِهَابٍ مِنْ نَارٍ لِيَجْعَلَهُ فِي وَجْهِي فَقُلْتُ أَعُوذُ بِاللَّهِ مِنْكَ ثَلاَثَ مَرَّاتٍ ثُمَّ قُلْتُ أَلْعَنُكَ بِلَعْنَةِ اللَّهِ فَلَمْ يَسْتَأْخِرْ ثَلاَثَ مَرَّاتٍ ثُمَّ أَرَدْتُ أَنْ آخُذَهُ وَاللَّهِ لَوْلاَ دَعْوَةُ أَخِينَا سُلَيْمَانَ لأَصْبَحَ مُوثَقًا بِهَا يَلْعَبُ بِهِ وِلْدَانُ أَهْلِ الْمَدِينَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1215
In-book reference : Book 13, Hadith 37
English translation : Vol. 2, Book 13, Hadith 1216
Ash-Shama'il Al-Muhammadiyah 231
Abdullah ibn Mas'ud said (may Allah be well pleased with him):
"Allah’s Messenger said (Allah bless him and give him peace): “I am well aware of the last person to emerge from the Hellfire. After crawling out, he will be told: ‘Go and enter the Garden of Paradise!’ He will therefore enter the Garden of Paradise, but he will find that the people have occupied the abodes, so he will return and say: ‘O my Lord, the people have occupied the abodes!’ He will therefore be asked: ‘Do you remember the time you were in?’ He will say: ‘Yes,’ so he will be told: ‘Make a wish!’ He will make a wish, whereupon he will be told: ‘You have what you wished for, and this world ten times over!’ He will then say: ‘Are you, the Sovereign, mocking me?”’ He ['Abdu’llah ibn Mas'ud] said: “I saw Allah’s Messenger (Allah bless him and give him peace) grin so broadly that his molar teeth showed!”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، قَالَ‏:‏ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِنِّي لأَعْرفُ آخِرَ أَهْلِ النَّارِ خُرُوجًا، رَجُلٌ يَخْرُجُ مِنْهَا زَحْفًا، فَيُقَالُ لَهُ‏:‏ انْطَلِقْ فَادْخُلِ الْجَنَّةَ، قَالَ‏:‏ فَيَذْهَبُ لِيَدْخُلَ الْجَنَّةَ، فَيَجِدُ النَّاسَ قَدْ أَخَذُوا الْمَنَازِلَ، فَيَرْجِعُ فَيَقُولُ‏:‏ يَا رَبِّ، قَدْ أَخَذَ النَّاسُ الْمَنَازِلَ، فَيُقَالُ لَهُ‏:‏ أَتَذْكُرُ الزَّمَانَ الَّذِي كُنْتَ فِيهِ، فَيَقُولُ‏:‏ نَعَمْ، قَالَ‏:‏ فَيُقَالُ لَهُ‏:‏ تَمَنَّ، قَالَ‏:‏ فَيَتَمَنَّى، فَيُقَالُ لَهُ‏:‏ فَإِنَّ لَكَ الَّذِي تَمَنَّيْتَ وَعَشَرَةَ أَضْعَافِ الدُّنْيَا، قَالَ‏:‏ فَيَقُولُ‏:‏ تَسْخَرُ بِي وَأَنْتَ الْمَلِكُ قَالَ‏:‏ فَلَقَدْ رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم، ضَحِكَ، حَتَّى بَدَتْ نَوَاجِذُهُ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 231
In-book reference : Book 34, Hadith 7
Sahih Muslim 2872

Abu Huraira reported:

When the soul of a believer would go out (of his body) it would be received bv two angels who would take it to the sky. Hammad (one of the narrators in the chain of transmitters) mentioned the swetness of its odour, (and further said) that the dwellers of the sky say: Here comes the pious soul from the side of the earth Let there be blessings of Allah upon the body in which it resides. And it is carried (by the angels) to its Lord, the Exalted and Glorious. He would say: Take it to its destined end. And if he is a nonbeliever and as it (the soul) leaves the body-Hammad made a mention of its foul smell and of its being cursed-the dwellers of the sky say: There comes a dirty soul from the side of the earth, and it would be said: Take it to its destined end. Abu Huraira reported that Allah's Messenger (may peace be upon him) put a thin cloth which was with him upon his nose while making a mention (of the foul smell) of the soul of a non-believer.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا بُدَيْلٌ، عَنْ عَبْدِ، اللَّهِ بْنِ شَقِيقٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ ‏"‏ إِذَا خَرَجَتْ رُوحُ الْمُؤْمِنِ تَلَقَّاهَا مَلَكَانِ يُصْعِدَانِهَا ‏"‏ ‏.‏ قَالَ حَمَّادٌ فَذَكَرَ مِنْ طِيبِ رِيحِهَا وَذَكَرَ الْمِسْكَ ‏.‏ قَالَ ‏"‏ وَيَقُولُ أَهْلُ السَّمَاءِ رُوحٌ طَيِّبَةٌ جَاءَتْ مِنْ قِبَلِ الأَرْضِ صَلَّى اللَّهُ عَلَيْكِ وَعَلَى جَسَدٍ كُنْتِ تَعْمُرِينَهُ ‏.‏ فَيُنْطَلَقُ بِهِ إِلَى رَبِّهِ عَزَّ وَجَلَّ ثُمَّ يَقُولُ انْطَلِقُوا بِهِ إِلَى آخِرِ الأَجَلِ ‏"‏ ‏.‏ قَالَ ‏"‏ وَإِنَّ الْكَافِرَ إِذَا خَرَجَتْ رُوحُهُ - قَالَ حَمَّادٌ وَذَكَرَ مِنْ نَتْنِهَا وَذَكَرَ لَعْنًا - وَيَقُولُ أَهْلُ السَّمَاءِ رُوحٌ خَبِيثَةٌ جَاءَتْ مِنْ قِبَلِ الأَرْضِ ‏.‏ قَالَ فَيُقَالُ انْطَلِقُوا بِهِ إِلَى آخِرِ الأَجَلِ ‏"‏ ‏.‏ قَالَ أَبُو هُرَيْرَةَ فَرَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم رَيْطَةً كَانَتْ عَلَيْهِ عَلَى أَنْفِهِ هَكَذَا ‏.‏
Reference : Sahih Muslim 2872
In-book reference : Book 53, Hadith 90
USC-MSA web (English) reference : Book 40, Hadith 6867
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Sahih al-Bukhari 7507

Narrated Abu Huraira:

I heard the Prophet saying, "If somebody commits a sin and then says, 'O my Lord! I have sinned, please forgive me!' and his Lord says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sins).' Then he remains without committing any sin for a while and then again commits another sin and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sin). Then he remains without Committing any another sin for a while and then commits another sin (for the third time) and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave (his sin), he can do whatever he likes."

حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ، سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي عَمْرَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ عَبْدًا أَصَابَ ذَنْبًا ـ وَرُبَّمَا قَالَ أَذْنَبَ ذَنْبًا ـ فَقَالَ رَبِّ أَذْنَبْتُ ـ وَرُبَّمَا قَالَ أَصَبْتُ ـ فَاغْفِرْ لِي فَقَالَ رَبُّهُ أَعَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ غَفَرْتُ لِعَبْدِي‏.‏ ثُمَّ مَكَثَ مَا شَاءَ اللَّهُ، ثُمَّ أَصَابَ ذَنْبًا أَوْ أَذْنَبَ ذَنْبًا، فَقَالَ رَبِّ أَذْنَبْتُ ـ أَوْ أَصَبْتُ ـ آخَرَ فَاغْفِرْهُ‏.‏ فَقَالَ أَعَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ غَفَرْتُ لِعَبْدِي، ثُمَّ مَكَثَ مَا شَاءَ اللَّهُ ثُمَّ أَذْنَبَ ذَنْبًا ـ وَرُبَّمَا قَالَ أَصَابَ ذَنْبًا ـ قَالَ قَالَ رَبِّ أَصَبْتُ ـ أَوْ أَذْنَبْتُ ـ آخَرَ فَاغْفِرْهُ لِي‏.‏ فَقَالَ أَعَلِمَ عَبْدِي أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِهِ غَفَرْتُ لِعَبْدِي ـ ثَلاَثًا ـ فَلْيَعْمَلْ مَا شَاءَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7507
In-book reference : Book 97, Hadith 132
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 598
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Sunan an-Nasa'i 2448
Abu Hurairah said:
"The Messenger of Allah said: '(On the Day of Resurrection) camels will come to their owner in the best state of health that they ever had (in this world) and if he did not pay what was due on them, they will trample him with their hooves. Sheep willcome to their owner in the best state of health that they ever had (in this world) and if he did not pay what was due on them, they will trample him with their cloven hooves and gore him with their horns. And among their rights are that they should be milked with water in the front of them. I do not want any one of you to come on the Day of Resurrection with a groaning camel on his neck, saying , O Muhammad, and I will say: I cannot do anything for you, I conveyed the message. I do not want any one of you to come on the Day of Resurrection with a bleating sheep on his neck, saying, "O Muhammad," and I will say: "I cannot do anything for you, I conveyed the message." And on the Day of Resurrection the hoarded treasure of one of you will be a blad-headed Shujaa[1]from which its owner will flee, but it will chase him (saying), I am your hoarded treasure, and it will keep (chasing him) until he gives it his finger to swallow."'
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، قَالَ حَدَّثَنِي أَبُو الزِّنَادِ، مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ الأَعْرَجُ، مِمَّا ذَكَرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ بِهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَأْتِي الإِبِلُ عَلَى رَبِّهَا عَلَى خَيْرِ مَا كَانَتْ إِذَا هِيَ لَمْ يُعْطِ فِيهَا حَقَّهَا تَطَؤُهُ بِأَخْفَافِهَا وَتَأْتِي الْغَنَمُ عَلَى رَبِّهَا عَلَى خَيْرِ مَا كَانَتْ إِذَا لَمْ يُعْطِ فِيهَا حَقَّهَا تَطَؤُهُ بِأَظْلاَفِهَا وَتَنْطَحُهُ بِقُرُونِهَا - قَالَ - وَمِنْ حَقِّهَا أَنْ تُحْلَبَ عَلَى الْمَاءِ أَلاَ لاَ يَأْتِيَنَّ أَحَدُكُمْ يَوْمَ الْقِيَامَةِ بِبَعِيرٍ يَحْمِلُهُ عَلَى رَقَبَتِهِ لَهُ رُغَاءٌ فَيَقُولُ يَا مُحَمَّدُ ‏.‏ فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ بَلَّغْتُ ‏.‏ أَلاَ لاَ يَأْتِيَنَّ أَحَدُكُمْ يَوْمَ الْقِيَامَةِ بِشَاةٍ يَحْمِلُهَا عَلَى رَقَبَتِهِ لَهَا يُعَارٌ فَيَقُولُ يَا مُحَمَّدُ ‏.‏ فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ بَلَّغْتُ - قَالَ - وَيَكُونُ كَنْزُ أَحَدِهِمْ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَفِرُّ مِنْهُ صَاحِبُهُ وَيَطْلُبُهُ أَنَا كَنْزُكَ فَلاَ يَزَالُ حَتَّى يُلْقِمَهُ أُصْبُعَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2448
In-book reference : Book 23, Hadith 14
English translation : Vol. 3, Book 23, Hadith 2450
Sahih Muslim 2989 a

Shaqiq reported that it was said to Usama b. Zaid:

Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: "You are the best among people," after I heard Allah's Messenger (may peace be upon him) as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالَ يَحْيَى وَإِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الأَعْمَشُ عَنْ شَقِيقٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ قِيلَ لَهُ أَلاَ تَدْخُلُ عَلَى عُثْمَانَ فَتُكَلِّمَهُ فَقَالَ أَتُرَوْنَ أَنِّي لاَ أُكَلِّمُهُ إِلاَّ أُسْمِعُكُمْ وَاللَّهِ لَقَدْ كَلَّمْتُهُ فِيمَا بَيْنِي وَبَيْنَهُ مَا دُونَ أَنْ أَفْتَتِحَ أَمْرًا لاَ أُحِبُّ أَنْ أَكُونَ أَوَّلَ مَنْ فَتَحَهُ وَلاَ أَقُولُ لأَحَدٍ يَكُونُ عَلَىَّ أَمِيرًا إِنَّهُ خَيْرُ النَّاسِ ‏.‏ بَعْدَ مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يُؤْتَى بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ فَيَدُورُ بِهَا كَمَا يَدُورُ الْحِمَارُ بِالرَّحَى فَيَجْتَمِعُ إِلَيْهِ أَهْلُ النَّارِ فَيَقُولُونَ يَا فُلاَنُ مَا لَكَ أَلَمْ تَكُنْ تَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَى عَنِ الْمُنْكَرِ فَيَقُولُ بَلَى قَدْ كُنْتُ آمُرُ بِالْمَعْرُوفِ وَلاَ آتِيهِ وَأَنْهَى عَنِ الْمُنْكَرِ وَآتِيهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2989a
In-book reference : Book 55, Hadith 66
USC-MSA web (English) reference : Book 42, Hadith 7122
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Mishkat al-Masabih 5414
He reported God's messenger as saying, "The last hour will not come before the Muslims fight the Jews and the Muslims kill them, so that Jews will hide behind stones and trees and the stone and the tree will say, `O Muslim, O servant of God, there is a Jew behind me; come and kill him.' The only exception will be the box-thorn, for it is one of the trees of the Jews." Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ الْيَهُودَ فَيَقْتُلُهُمُ الْمُسْلِمُونَ حَتَّى يختبئ الْيَهُودِيُّ مِنْ وَرَاءِ الْحَجَرِ وَالشَّجَرِ فَيَقُولُ الْحَجَرُ وَالشَّجَرُ: يَا مُسْلِمُ يَا عَبْدَ اللَّهِ هَذَا يَهُودِيٌّ خَلْفِي فَتَعَالَ فَاقْتُلْهُ إِلَّا الْغَرْقَدَ فَإِنَّهُ من شجر الْيَهُود ". رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5414
In-book reference : Book 27, Hadith 35
Mishkat al-Masabih 3751
Al-Mustadrid b. Shaddad told that he heard the Prophet say, “He who acts as a governor for us must get a wife; if he has not a servant he must get one, and if he has not a dwelling he must get one.” A version says, “He who takes anything else than that is acting unfaithfully.” Abu Dawud transmitted it.
وَعَن المستَوْرِدِ بنِ شدَّادٍ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ كَانَ لَنَا عَامِلًا فَلْيَكْتَسِبْ زَوْجَةً فَإِنْ لَمْ يَكُنْ لَهُ خَادِمٌ فَلْيَكْتَسِبْ خَادِمًا فَإِنْ لَمْ يَكُنْ لَهُ مَسْكَنٌ فَلْيَكْتَسِبْ مَسْكَنًا» . وَفِي رِوَايَةٍ: «مَنِ اتَّخَذَ غَيْرَ ذَلِكَ فَهُوَ غالٌّ» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3751
In-book reference : Book 18, Hadith 89
Mishkat al-Masabih 2225
He reported God's messenger as saying, “When one of you makes supplication he must not say, ‘O God, forgive me if Thou wilt, show mercy to me if Thou wilt, provide for me if Thou wilt’, but must make his request definite, for He does what He wills and there is no one to impose compulsion on Him.” Bukhari transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا دَعَا أَحَدُكُمْ فَلَا يقُلْ: اللهُمَّ اغفِرْ لي إِنْ شِئتَ ارْحمْني إِنْ شِئْتَ ارْزُقْنِي إِنْ شِئْتَ وَلِيَعْزِمْ مَسْأَلَتَهُ إِنَّه يفعلُ مَا يَشَاء وَلَا مكره لَهُ ". رَوَاهُ البُخَارِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2225
In-book reference : Book 9, Hadith 3
Sahih Muslim 758 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

When half of the night or two-third of it is over. Allah, the Blessed and the Exalted, descends to the lowest heaven and says: Is there any beggar, so that he be given? Is there any supplicator so that he be answered? Is there any beggar of forgiveness so that he be forgiven? (And Allah continues it saying) till it is daybreak.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا مَضَى شَطْرُ اللَّيْلِ أَوْ ثُلُثَاهُ يَنْزِلُ اللَّهُ تَبَارَكَ وَتَعَالَى إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ هَلْ مِنْ سَائِلٍ يُعْطَى هَلْ مِنْ دَاعٍ يُسْتَجَابُ لَهُ هَلْ مِنْ مُسْتَغْفِرٍ يُغْفَرُ لَهُ حَتَّى يَنْفَجِرَ الصُّبْحُ ‏"‏ ‏.‏
Reference : Sahih Muslim 758c
In-book reference : Book 6, Hadith 203
USC-MSA web (English) reference : Book 4, Hadith 1658
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Sahih Muslim 1011

Haritha b. Wahb reported Allah's Messenger (may peace be upon him) as saying:

Give Sadaqa for a time is about to come when a person would walk with alms and the one whom it is to be given would say: Had you brought it yesterday, I would have accepted it. For the present I do not need it. (And the giver of Sadaqa) I would not find anyone to accept it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لَهُ - حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، قَالَ سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ تَصَدَّقُوا فَيُوشِكُ الرَّجُلُ يَمْشِي بِصَدَقَتِهِ فَيَقُولُ الَّذِي أُعْطِيَهَا لَوْ جِئْتَنَا بِهَا بِالأَمْسِ قَبِلْتُهَا فَأَمَّا الآنَ فَلاَ حَاجَةَ لِي بِهَا ‏.‏ فَلاَ يَجِدُ مَنْ يَقْبَلُهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1011
In-book reference : Book 12, Hadith 74
USC-MSA web (English) reference : Book 5, Hadith 2206
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Sahih Muslim 1166

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

I was shown Lailat-ul-Qadr; then some members of my family awoke me up, then I was caused to forget it. So seek it in the last week. Harmala said: (The Holy Prophet did not say:" I was made to forget," but he stated):" But I forgot it."
حَدَّثَنَا أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - أَنَّاللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أُرِيتُ لَيْلَةَ الْقَدْرِ ثُمَّ أَيْقَظَنِي بَعْضُ أَهْلِي فَنُسِّيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الْغَوَابِرِ ‏"‏ ‏.‏ وَقَالَ حَرْمَلَةُ ‏"‏ فَنَسِيتُهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1166
In-book reference : Book 13, Hadith 274
USC-MSA web (English) reference : Book 6, Hadith 2624
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Sunan Ibn Majah 2770
It was narrated that Sa’eed bin Khalid bin Abu Tuwail said:
I heard Anas bin Malik saying: I heard the Messenger of Allah (saw) say: “Standing guard one night in the cause of Allah is better than a man fasting and praying, among his family, for a thousand years. The year is three hundred and sixty days and a day is like a thousand years.”
حَدَّثَنَا عِيسَى بْنُ يُونُسَ الرَّمْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، عَنْ سَعِيدِ بْنِ خَالِدِ بْنِ أَبِي الطَّوِيلِ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ حَرْسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ صِيَامِ رَجُلٍ وَقِيَامِهِ فِي أَهْلِهِ أَلْفَ سَنَةٍ السَّنَةُ ثَلاَثُمِائَةٍ وَسِتُّونَ يَوْمًا وَالْيَوْمُ كَأَلْفِ سَنَةٍ ‏"‏ ‏.‏
Grade: Maudu’ (Darussalam)
Reference : Sunan Ibn Majah 2770
In-book reference : Book 24, Hadith 18
English translation : Vol. 4, Book 24, Hadith 2770
Musnad Ahmad 10
Abu Hurairah said:
I heard Abu Bakr as-Siddeeq on this minbar saying: I heard the Messenger of Allah (ﷺ) on this day last year-then Abu Bakr wept, then he said: I heard the Messenger of Allah (ﷺ) say: `You will not be given anything, after the word of sincerity (i.e., the Shahadah), like well-being, so ask Allah for well-being.”
حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، قَالَ حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ سَمِعْتُ عَبْدَ الْمَلِكِ بْنَ الْحَارِثِ، يَقُولُ إِنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ أَبَا بَكْرٍ الصِّدِّيقَ، رَضِيَ اللَّهُ عَنْهُ عَلَى هَذَا الْمِنْبَرِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْيَوْمِ مِنْ عَامِ الْأَوَّلِ ثُمَّ اسْتَعْبَرَ أَبُو بَكْرٍ وَبَكَى ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَمْ تُؤْتَوْا شَيْئًا بَعْدَ كَلِمَةِ الْإِخْلَاصِ مِثْلَ الْعَافِيَةِ فَاسْأَلُوا اللَّهَ الْعَافِيَةَ‏.‏
Grade: Sahih lighairihi - Sahih because of corroborating evidence (Darussalam)
Reference : Musnad Ahmad 10
In-book reference : Book 1, Hadith 10
Sahih Muslim Introduction 55
Hasan al-Hulwānī narrated to us, Abū Yahyā al-Himmānī narrated to us, Qabīsah and his brother [Sufyān bin Uqbah] narrated to us, that they heard al-Jarrāh bin Malīh saying, I heard Jābir say:
‘I have 70,000 Ḥadīth all of which are on authority of Abū Ja’far on authority of the Prophet, peace and blessings upon him’.
وَحَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو يَحْيَى الْحِمَّانِيُّ، حَدَّثَنَا قَبِيصَةُ، وَأَخُوهُ، أَنَّهُمَا سَمِعَا الْجَرَّاحَ بْنَ مَلِيحٍ، يَقُولُ سَمِعْتُ جَابِرًا، يَقُولُ عِنْدِي سَبْعُونَ أَلْفَ حَدِيثٍ عَنْ أَبِي جَعْفَرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم كُلُّهَا ‏.‏
Reference : Sahih Muslim Introduction 55
In-book reference : Introduction, Narration 54
Sahih al-Bukhari 736

Narrated `Abdullah bin `Umar:

I saw that whenever Allah's Apostle stood for the prayer, he used to raise both his hands up to the shoulders, and used to do the same on saying the Takbir for bowing and on raising his head from it and used to say, "Sami`a l-lahu liman hamidah". But he did not do that (i.e. raising his hands) in prostrations.

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، رضى الله عنهما قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ فِي الصَّلاَةِ رَفَعَ يَدَيْهِ حَتَّى يَكُونَا حَذْوَ مَنْكِبَيْهِ، وَكَانَ يَفْعَلُ ذَلِكَ حِينَ يُكَبِّرُ لِلرُّكُوعِ، وَيَفْعَلُ ذَلِكَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَيَقُولُ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏‏.‏ وَلاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ‏.‏
Reference : Sahih al-Bukhari 736
In-book reference : Book 10, Hadith 130
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 703
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Jami` at-Tirmidhi 3442
Ibn Umar narrated, saying:
“When the Prophet (saws) would bid farewell to a man, he would take his hand, and not let it go until the man let go of the hand, of the Prophet, and he would say: ‘I entrust to Allah your religion, your trusts, and the last of your deeds (Astawdi`ullāha dīnaka wa amānataka wa ākhira `amalik).’”
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي عُبَيْدِ اللَّهِ السُّلَيْمِيُّ الْبَصْرِيُّ، حَدَّثَنَا أَبُو قُتَيْبَةَ، سَلْمُ بْنُ قُتَيْبَةَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ أُمَيَّةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا وَدَّعَ رَجُلاً أَخَذَ بِيَدِهِ فَلاَ يَدَعُهَا حَتَّى يَكُونَ الرَّجُلُ هُوَ يَدَعُ يَدَ النَّبِيِّ صلى الله عليه وسلم وَيَقُولُ ‏ "‏ أَسْتَوْدِعُ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَآخِرَ عَمَلِكَ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَرُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عُمَرَ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3442
In-book reference : Book 48, Hadith 73
English translation : Vol. 6, Book 45, Hadith 3442
Jami` at-Tirmidhi 3589
Umm Salamah said:
“The Messenger of Allah (saws) taught me, saying: ‘Say: “O Allah, this is the coming of Your night, and the departing of Your day, the voices of those calling to You, and the time of prayers to You, I ask You to forgive me (Allāhumma hādhastiqbālu lailika, wastidbāru nahārika, wa aṣwātu du`ātika wa ḥuḍūru ṣalawātika, as’aluka an taghfira lī).”
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيِّ بْنِ الأَسْوَدِ الْبَغْدَادِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ حَفْصَةَ بِنْتِ أَبِي كَثِيرٍ، عَنْ أَبِيهَا أَبِي كَثِيرٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ قُولِي اللَّهُمَّ هَذَا اسْتِقْبَالُ لَيْلِكَ وَإِدْبَارُ نَهَارِكَ وَأَصْوَاتُ دُعَاتِكَ وَحُضُورُ صَلَوَاتِكَ أَسْأَلُكَ أَنْ تَغْفِرَ لِي ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ ‏.‏ وَحَفْصَةُ بِنْتُ أَبِي كَثِيرٍ لاَ نَعْرِفُهَا وَلاَ أَبَاهَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3589
In-book reference : Book 48, Hadith 220
English translation : Vol. 6, Book 46, Hadith 3589
Sunan an-Nasa'i 811
It was narrated that Al-Bara bin Azib said:
"The Messenger of Allah (saws) used to go between the rows from one side to another, patting our shoulders and chests and saying: 'Do not make your rows ragged or your hearts will be filled with enmity toward one another.' And he used to say: 'Allah and His angels send Salah upon the front rows."'
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَخَلَّلُ الصُّفُوفَ مِنْ نَاحِيَةٍ إِلَى نَاحِيَةٍ يَمْسَحُ مَنَاكِبَنَا وَصُدُورَنَا وَيَقُولُ ‏"‏ لاَ تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ ‏"‏ ‏.‏ وَكَانَ يَقُولُ ‏"‏ إِنَّ اللَّهَ وَمَلاَئِكَتَهُ يُصَلُّونَ عَلَى الصُّفُوفِ الْمُتَقَدِّمَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 811
In-book reference : Book 10, Hadith 35
English translation : Vol. 1, Book 10, Hadith 812
Sahih Muslim 2679 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

When one of you makes a supplication (to his Lord) one should not say: O Allah, grant me pardon, if Thou so likest, but one should beg one's (Lord) with a will and full devotion, for there is nothing so great in the eye of Allah which He cannot grant.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا دَعَا أَحَدُكُمْ فَلاَ يَقُلِ اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ وَلَكِنْ لِيَعْزِمِ الْمَسْأَلَةَ وَلْيُعَظِّمِ الرَّغْبَةَ فَإِنَّ اللَّهَ لاَ يَتَعَاظَمُهُ شَىْءٌ أَعْطَاهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2679a
In-book reference : Book 48, Hadith 8
USC-MSA web (English) reference : Book 35, Hadith 6478
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Sunan Abi Dawud 5178

Rib’i b. Hirash said I was told that a man of Banu ‘Amir asked the prophet (May peace be upon him) for permission to enter the house. He then mentioned the rest of the tradition to the same effect.

Abu Dawud said:

Similarly, Musaddad transmitted it to us saying that Abu 'Awanah related it to us from Mansur. He did not say: "a man of Banu 'Amir".

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، قَالَ حُدِّثْتُ أَنَّ رَجُلاً مِنْ بَنِي عَامِرٍ اسْتَأْذَنَ عَلَى النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَلِكَ حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ مَنْصُورٍ عَنْ رِبْعِيٍّ وَلَمْ يَقُلْ عَنْ رَجُلٍ مِنْ بَنِي عَامِرٍ ‏.‏
Reference : Sunan Abi Dawud 5178
In-book reference : Book 43, Hadith 406
English translation : Book 42, Hadith 5159
Sunan Abi Dawud 4167
Narrated Humaid b. 'Adb al-Rahman:
That he heard Mu'awiyah b. Abi Sufyan say during the Hajj when he was on the pulpit and took a lock of hair which was in the hand of the guard, saying: O people of Medina, where are your scholars ? I heard the Messenger of Allah (saws) forbidding such a think as this and said: The children of Isra'il perished when their women practised it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، عَامَ حَجَّ وَهُوَ عَلَى الْمِنْبَرِ وَتَنَاوَلَ قُصَّةً مِنْ شَعْرٍ كَانَتْ فِي يَدِ حَرَسِيٍّ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذِهِ وَيَقُولُ ‏ "‏ إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ هَذِهِ نِسَاؤُهُمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4167
In-book reference : Book 35, Hadith 9
English translation : Book 34, Hadith 4155
Sunan Abi Dawud 1214
Narrated Ibn 'Abbas:
The Messenger of Allah (saws) led us in prayer at Medina eight of seven rak'ahs, in the noon and afternoon prayers, and the sunset and night prayers. The narrator Sulaiman and Musaddad did not say the words "led us".

Abu Dawud said: The aforesaid tradition has also been narrated by Salih, the client of Tu'mah on the authority if Ibn 'Abbas saying: "Not during rain."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ ثَمَانِيًا وَسَبْعًا الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ ‏.‏ وَلَمْ يَقُلْ سُلَيْمَانُ وَمُسَدَّدٌ بِنَا ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَاهُ صَالِحٌ مَوْلَى التَّوْأَمَةِ عَنِ ابْنِ عَبَّاسٍ قَالَ فِي غَيْرِ مَطَرٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1214
In-book reference : Book 4, Hadith 17
English translation : Book 4, Hadith 1210
Sahih Muslim 351

Zaid b Thabit reported:

I heard the Messenger of Allah (may peace be upon him) say this: Ablution is obligatory (for one who takes anything) touched by fire.
وَحَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ، قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ خَارِجَةَ بْنَ زَيْدٍ الأَنْصَارِيَّ، أَخْبَرَهُ أَنَّ أَبَاهُ زَيْدَ بْنَ ثَابِتٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الْوُضُوءُ مِمَّا مَسَّتِ النَّارُ ‏"
Reference : Sahih Muslim 351
In-book reference : Book 3, Hadith 109
USC-MSA web (English) reference : Book 3, Hadith 686
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Sunan Abi Dawud 2912

Narrated Mu'adh ibn Jabal:

I heard the Messenger of Allah (saws) say: Islam increases and does not diminish. He, therefore, appointed a Muslim heir (of a non-Muslim).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَمْرِو بْنِ أَبِي حَكِيمٍ الْوَاسِطِيِّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، أَنَّ أَخَوَيْنِ، اخْتَصَمَا إِلَى يَحْيَى بْنِ يَعْمَرَ يَهُودِيٌّ وَمُسْلِمٌ فَوَرَّثَ الْمُسْلِمَ مِنْهُمَا وَقَالَ حَدَّثَنِي أَبُو الأَسْوَدِ أَنَّ رَجُلاً حَدَّثَهُ أَنَّ مُعَاذًا حَدَّثَهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الإِسْلاَمُ يَزِيدُ وَلاَ يَنْقُصُ ‏"‏ ‏.‏ فَوَرَّثَ الْمُسْلِمَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2912
In-book reference : Book 19, Hadith 28
English translation : Book 18, Hadith 2906
Sunan Abi Dawud 4942

Narrated AbuHurayrah:

I heard AbulQasim (saws) who spoke the truth and whose word was verified say: Mercy is taken away only from him who is miserable.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا ح، وَحَدَّثَنَا ابْنُ كَثِيرٍ، قَالَ أَخْبَرَنَا شُعْبَةُ، قَالَ كَتَبَ إِلَىَّ مَنْصُورٌ - قَالَ ابْنُ كَثِيرٍ فِي حَدِيثِهِ وَقَرَأْتُهُ عَلَيْهِ وَقُلْتُ أَقُولُ حَدَّثَنِي مَنْصُورٌ فَقَالَ إِذَا قَرَأْتَهُ عَلَىَّ فَقَدْ حَدَّثْتُكَ بِهِ ثُمَّ اتَّفَقَا - عَنْ أَبِي عُثْمَانَ مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ أَبَا الْقَاسِمِ الصَّادِقَ الْمَصْدُوقَ صلى الله عليه وسلم صَاحِبَ هَذِهِ الْحُجْرَةِ يَقُولُ ‏ "‏ لاَ تُنْزَعُ الرَّحْمَةُ إِلاَّ مِنْ شَقِيٍّ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4942
In-book reference : Book 43, Hadith 170
English translation : Book 42, Hadith 4924
Mishkat al-Masabih 2484
‘Abdallah b. Mas'ud told on the authority of the Prophet that he used to say, "O God, I ask Thee for guidance, piety, self-control and a competence." Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَقُولُ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعَفَافَ وَالْغِنَى» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2484
In-book reference : Book 9, Hadith 252
Mishkat al-Masabih 2500
‘Abdallah b. 'Amr told that God’s messenger used to say, “O God, I ask Thee for health, continence, integrity, a good character, and acceptance of what is decreed.”
وَعَن عبدِ الله بنِ عَمْروٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ الصِّحَّةَ وَالْعِفَّةَ والأمانةَ وحُسنَ الْخلق والرضى بِالْقدرِ»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2500
In-book reference : Book 9, Hadith 268
Mishkat al-Masabih 4340
Rukana reported the Prophet as saying, “The difference between us and the polytheists is that we wear turbans over caps.” Tirmidhi transmitted it, saying this is a gharib tradition whose isnad is not reliable.
وَعَن ركَانَة عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فَرْقُ مَا بَيْنَنَا وَبَيْنَ الْمُشْرِكِينَ الْعَمَائِمُ عَلَى الْقَلَانِسِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَإِسْنَاده لَيْسَ بالقائم
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4340
In-book reference : Book 22, Hadith 32
Al-Adab Al-Mufrad 371
'Umar was heard to say, "Anyone who does not show mercy will not be shown mercy. Anyone who does not forgive will not be forgiven. Anyone who does not pardon will not be pardoned or protected."
حَدَّثَنَا حَجَّاجٌ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ قَالَ‏:‏ أَخْبَرَنِي عَبْدُ الْمَلِكِ قَالَ‏:‏ سَمِعْتُ قَبِيصَةَ بْنَ جَابِرٍ قَالَ‏:‏ سَمِعْتُ عُمَرَ، أَنَّهُ قَالَ‏:‏ مَنْ لاَ يَرْحَمُ لاَ يُرْحَمُ، وَلاَ يُغْفَرُ مَنْ لاَ يَغْفِرُ، وَلاَ يُعْفَ عَمَّنْ لَمْ يَعْفُ، وَلاَ يُوقَّ مَنْ لا يَتَوَقَّ‏.‏
Reference : Al-Adab Al-Mufrad 371
In-book reference : Book 19, Hadith 10
English translation : Book 19, Hadith 371
Bulugh al-Maram 1417
Narrated Abu Hurairah (RA):
He heard Allah's Messenger (SAW) say. "The testimony of a bedouin against a city dweller is not permissible." [Reported by Abu Dawud and Ibn Majah].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { "لَا تَجُوزُ شَهَادَةُ بَدَوِيٍّ عَلَى صَاحِبِ قَرْيَةٍ" } رَوَاهُ أَبُو دَاوُدَ, وَابْنُ مَاجَه ْ 1‏ .‏
Reference : Bulugh al-Maram 1417
In-book reference : Book 14, Hadith 21
English translation : Book 14, Hadith 1417
Narrated Abu Marthad al-Ghanawi (RA):
I heard Allah's Messenger (SAW) say, "Don't pray towards graves and don't sit on them." [Reported by Muslim]
وَعَنْ أَبِي مَرْثَدٍ اَلْغَنَوِيِّ ‏- رضى الله عنه ‏- قَالَ : سَمِعْتَ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ : { لَا تُصَلُّوا إِلَى اَلْقُبُورِ , وَلَا تَجْلِسُوا عَلَيْهَا } رَوَاهُ مُسْلِمٌ .‏ 1
Sunnah.com reference : Book 2, Hadith 81
English translation : Book 2, Hadith 215
Arabic reference : Book 2, Hadith 217
Mishkat al-Masabih 2208
Al-Barā’ b. ‘Āzib told that he heard God's messenger say, "Beautify the Qur’ān with your voices, for the beautiful voice increases the beauty of the Qur’ān.” Dārimī transmitted it.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «حَسِّنُوا الْقُرْآنَ بِأَصْوَاتِكُمْ فَإِنَّ الصَّوْتَ الْحَسَنَ يُزِيدُ الْقُرْآنَ حُسْنًا» . رَوَاهُ الدَّارمِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2208
In-book reference : Book 8, Hadith 98
Mishkat al-Masabih 2180
‘Alī told that he heard God’s messenger say, “Everything has an adornment, and the adornment of the Qur’ān is ar-Rahmān” (Qur’ān, 57) Transmitted by Baihaqī in Shu'ab al-īmān.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «لكل شَيْء عروس وعروس الْقُرْآن الرَّحْمَن» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2180
In-book reference : Book 8, Hadith 70
Mishkat al-Masabih 3326
Sa'id b. al-Musayyib said that Fatima was removed simply because she had so much to say against her husband’s relatives. It is transmitted in Sharh as-sunna.
وَعَن سعيدِ بنِ المسيِّبِ قَالَ: إِنَّمَا نُقِلَتْ فَاطِمَةُ لِطُولِ لِسَانِهَا عَلَى أحمائِها. رَوَاهُ فِي شرح السّنة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3326
In-book reference : Book 13, Hadith 240
Sahih Muslim 592 c

A hadith like this has been transmitted by Abdullah b. Harith on the authority of A'isha except for the words that he (the Holy Prophet) used to say:

" 0 Possessor of Glory and Honour."
وَحَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، وَخَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، كِلاَهُمَا عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏.‏ بِمِثْلِهِ غَيْرَ أَنَّهُ كَانَ يَقُولُ ‏ "‏ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ ‏"‏ ‏.‏
Reference : Sahih Muslim 592c
In-book reference : Book 5, Hadith 174
USC-MSA web (English) reference : Book 4, Hadith 1229
  (deprecated numbering scheme)
Sunan Ibn Majah 127
It was narrated that Musa bin Talhah said:
We were with Mu'awiyah and he said: "I heard the Messenger of Allah say: 'Talhah is one of those who fulfilled their covenant.'"
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا إِسْحَاقُ، عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ كُنَّا عِنْدَ مُعَاوِيَةَ فَقَالَ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ طَلْحَةُ مِمَّنْ قَضَى نَحْبَهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 127
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 127
Sunan Ibn Majah 156
It was narrated that 'Abdullah bin 'Amr said:
"I heard the Messenger of Allah say: 'There is no one on earth, or under the sky, who speaks more truthfully than Abu Dharr.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ عُثْمَانَ بْنِ عُمَيْرٍ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الأَسْوَدِ الدِّيلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ مَا أَقَلَّتِ الْغَبْرَاءُ وَلاَ أَظَلَّتِ الْخَضْرَاءُ مِنْ رَجُلٍ أَصْدَقَ لَهْجَةً مِنْ أَبِي ذَرٍّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 156
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 156
Sunan Ibn Majah 321
It was narrated that Jabir heard Abu Sa'eed Al-Khudri say:
"The Messenger of Allah forbade me from drinking while standing and from urinating while facing the Qiblah."
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ وَحَدَّثَنَاهُ أَبُو سَعْدٍ، عُمَيْرُ بْنُ مِرْدَاسٍ الدَّوْنَقِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ أَبُو يَحْيَى الْبَصْرِيُّ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَانِي أَنْ أَشْرَبَ قَائِمًا وَأَنْ أَبُولَ مُسْتَقْبِلَ الْقِبْلَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 321
In-book reference : Book 1, Hadith 55
English translation : Vol. 1, Book 1, Hadith 321
Sunan Ibn Majah 732
It was narrated that Abu Rafi' said:
"I saw Bilal calling the Adhan in fron of Allah's Messenger, (saying the phrases) two by two, and saying each phrase once in the Iqamah."
حَدَّثَنَا أَبُو بَدْرٍ، عَبَّادُ بْنُ الْوَلِيدِ حَدَّثَنِي مَعْمَرُ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، مَوْلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ حَدَّثَنِي أَبِي مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ عَنْ أَبِيهِ عُبَيْدِ اللَّهِ عَنْ أَبِي رَافِعٍ قَالَ رَأَيْتُ بِلاَلاً يُؤَذِّنُ بَيْنَ يَدَىْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مَثْنَى مَثْنَى وَيُقِيمُ وَاحِدَةً ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 732
In-book reference : Book 3, Hadith 27
English translation : Vol. 1, Book 3, Hadith 732
Sunan Ibn Majah 3863
It was narrated that Umm Haim bint Wadda' Al-Khuza'iyyah said:
"I heard the Messenger of Allah (saas) say: 'The supplication of a father reaches the Veil (i.e. the place of repentance).'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو سَلَمَةَ، حَدَّثَتْنَا حَبَابَةُ ابْنَةُ عَجْلاَنَ، عَنْ أُمِّهَا أُمِّ حَفْصٍ، عَنْ صَفِيَّةَ بِنْتِ جَرِيرٍ، عَنْ أُمِّ حَكِيمٍ بِنْتِ وَدَاعٍ الْخُزَاعِيَّةِ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ دُعَاءُ الْوَالِدِ يُفْضِي إِلَى الْحِجَابِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3863
In-book reference : Book 34, Hadith 37
English translation : Vol. 5, Book 34, Hadith 3863
Sunan Ibn Majah 3788
It was narrated that Anas bin Malik said:
"The Messenger of Allah(SAW) said: Qul Huwa Allahu ahad [Say: He is Allah, (the) One] is equivalent to one third of the Quran."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ جَرِيرِ بْنِ حَازِمٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ ‏{قُلْ هُوَ اللَّهُ أَحَدٌ}‏ تَعْدِلُ ثُلُثَ الْقُرْآنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3788
In-book reference : Book 33, Hadith 132
English translation : Vol. 5, Book 33, Hadith 3788
Sunan Ibn Majah 3663
Abu Darda' heard the Prophet (SAW) say that:
"The father is the middle door of Paradise (i.e. the best way to Paradise), so it is up to you whether you take advantage of it or not."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَطَاءٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الدَّرْدَاءِ، سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ الْوَالِدُ أَوْسَطُ أَبْوَابِ الْجَنَّةِ فَأَضِعْ ذَلِكَ الْبَابَ أَوِ احْفَظْهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3663
In-book reference : Book 33, Hadith 7
English translation : Vol. 5, Book 33, Hadith 3663
Sunan Ibn Majah 1793
Abu Sa'eed Al-Khudri narrated that :
he heard the Prophet say: ”There is no sadaqah on anything less than five Awsaq of dates, five Awaq of silver and five camels.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي الْوَلِيدُ بْنُ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ يَحْيَى بْنِ عُمَارَةَ، وَعَبَّادِ بْنِ تَمِيمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ لاَ صَدَقَةَ فِيمَا دُونَ خَمْسَةِ أَوْسَاقٍ مِنَ التَّمْرِ وَلاَ فِيمَا دُونَ خَمْسِ أَوَاقٍ وَلاَ فِيمَا دُونَ خَمْسٍ مِنَ الإِبِلِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1793
In-book reference : Book 8, Hadith 11
English translation : Vol. 3, Book 8, Hadith 1793
Sunan Ibn Majah 2592
It was narrated from Ibrahim bin Abdur-Rahman bin Awf that his father said:
“I heard the Messenger of Allah (SAW) say: 'The hand of the pilferer is not to be cut off”.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ عَاصِمِ بْنِ جَعْفَرٍ الْمِصْرِيُّ، حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لَيْسَ عَلَى الْمُخْتَلِسِ قَطْعٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2592
In-book reference : Book 20, Hadith 60
English translation : Vol. 3, Book 20, Hadith 2592
Sunan Ibn Majah 3164
It was narrated from Salman bin ‘Amir that he heard the Prophet (saw) say:
“For a boy there should be an ‘Aqiqah, so shed blood for him and remove the harm from him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ سَلْمَانَ بْنِ عَامِرٍ، أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ إِنَّ مَعَ الْغُلاَمِ عَقِيقَةً فَأَهْرِيقُوا عَنْهُ دَمًا وَأَمِيطُوا عَنْهُ الأَذَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3164
In-book reference : Book 27, Hadith 3
English translation : Vol. 4, Book 27, Hadith 3164
Sunan Ibn Majah 2771
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said to a man:
“I advise you to fear Allah and to say the Takbir (Allahu Akbar) in every high place.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ ‏ "‏ أُوصِيكَ بِتَقْوَى اللَّهِ وَالتَّكْبِيرِ عَلَى كُلِّ شَرَفٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2771
In-book reference : Book 24, Hadith 19
English translation : Vol. 4, Book 24, Hadith 2771
Sunan Ibn Majah 4310
It was narrated that Jabir said:
“I heard the Messenger of Allah (saw) say: ‘My intercession on the Day of Resurrection will be for those among my nation who committed major sins.’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ إِنَّ شَفَاعَتِي يَوْمَ الْقِيَامَةِ لأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4310
In-book reference : Book 37, Hadith 211
English translation : Vol. 5, Book 37, Hadith 4310
Musnad Ahmad 148
Umar bin Al Khattab رضي الله عنه said:
I heard the Messenger of Allah ﷺ say `No father is to be killed in retaliatory punishment for killing his son`
حَدَّثَنَا حَسَنٌ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يُقَادُ لِوَلَدٍ مِنْ وَالِدِهِ‏.‏
Grade: A Hasan hadeeth (Darussalam)
Reference : Musnad Ahmad 148
In-book reference : Book 2, Hadith 65
Sahih al-Bukhari 5631

Narrated Thumama bin `Abdullah:

Anas used to breathe twice or thrice in the vessel (while drinking) and used to say that the Prophet; used to take three breaths while drinking.

حَدَّثَنَا أَبُو عَاصِمٍ، وَأَبُو نُعَيْمٍ قَالاَ حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ، قَالَ أَخْبَرَنِي ثُمَامَةُ بْنُ عَبْدِ اللَّهِ، قَالَ كَانَ أَنَسٌ يَتَنَفَّسُ فِي الإِنَاءِ مَرَّتَيْنِ أَوْ ثَلاَثًا، وَزَعَمَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَنَفَّسُ ثَلاَثًا‏.‏
Reference : Sahih al-Bukhari 5631
In-book reference : Book 74, Hadith 57
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 535
  (deprecated numbering scheme)
Sahih al-Bukhari 6017

Narrated Abu Huraira:

The Prophet used to say, "O Muslim ladies! A neighbouress should not look down upon the present of her neighbouress even it were the hooves of a sheep."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا سَعِيدٌ ـ هُوَ الْمَقْبُرِيُّ ـ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَا نِسَاءَ الْمُسْلِمَاتِ لاَ تَحْقِرَنَّ جَارَةٌ لِجَارَتِهَا وَلَوْ فِرْسِنَ شَاةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6017
In-book reference : Book 78, Hadith 48
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 46
  (deprecated numbering scheme)
Sahih al-Bukhari 6964

Narrated `Abdullah bin `Umar:

A man mentioned to the Prophet that he had always been cheated in bargains. The Prophet said, "Whenever you do bargain, say, 'No cheating.'"

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، ذَكَرَ لِلنَّبِيِّ صلى الله عليه وسلم أَنَّهُ يُخْدَعُ فِي الْبُيُوعِ فَقَالَ ‏ "‏ إِذَا بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6964
In-book reference : Book 90, Hadith 11
USC-MSA web (English) reference : Vol. 9, Book 86, Hadith 94
  (deprecated numbering scheme)
Sunan an-Nasa'i 1076
It was narrated from Al-Bara' bin 'Azib that:
The Prophet (SAW) used to say the Qunut in Subh and Maghrib. (One of the narrators) 'Ubaidullah said: "Allah's Messenger (SAW) used to."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ سُفْيَانَ، وَشُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، ح وَأَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، وَسُفْيَانَ، قَالاَ حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْنُتُ فِي الصُّبْحِ وَالْمَغْرِبِ ‏.‏ وَقَالَ عُبَيْدُ اللَّهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1076
In-book reference : Book 12, Hadith 48
English translation : Vol. 2, Book 12, Hadith 1077
Sahih al-Bukhari 7539

Narrated Ibn `Abbas:

The Prophet said that his Lord said: "It does not befit a slave that he should say that he is better than Jonah (Yunus) bin Matta.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ،‏.‏ وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم فِيمَا يَرْوِيهِ عَنْ رَبِّهِ قَالَ ‏ "‏ لاَ يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ إِنَّهُ خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ‏"‏‏.‏ وَنَسَبَهُ إِلَى أَبِيهِ‏.‏
Reference : Sahih al-Bukhari 7539
In-book reference : Book 97, Hadith 164
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 630
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Duluk ash-shams begins from when the sun passes the meridian."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ دُلُوكُ الشَّمْسِ مَيْلُهَا ‏.‏
Arabic/English book reference : Book 1, Hadith 19

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say that men and their wives used to do wudu together in the time of the Messenger of Allah.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِنْ كَانَ الرِّجَالُ وَالنِّسَاءُ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيَتَوَضَّئُونَ جَمِيعًا ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 15
Arabic reference : Book 2, Hadith 45

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "A sacrificial animal is what has been garlanded, branded, and stood with on Arafa."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ الْهَدْىُ مَا قُلِّدَ وَأُشْعِرَ وَوُقِفَ بِهِ بِعَرَفَةَ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 148
Arabic reference : Book 20, Hadith 851

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say "Allah is greater" whenever he threw a pebble while stoning the jamra.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُكَبِّرُ عِنْدَ رَمْىِ الْجَمْرَةِ كُلَّمَا رَمَى بِحَصَاةٍ ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُ الْحَصَى الَّتِي يُرْمَى بِهَا الْجِمَارُ مِثْلُ حَصَى الْخَذْفِ ‏.‏ قَالَ مَالِكٌ وَأَكْبَرُ مِنْ ذَلِكَ قَلِيلاً أَعْجَبُ إِلَىَّ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 222
Arabic reference : Book 20, Hadith 919

Yahya related to me from Malik from Hisham ibn Urwa that his father used to say, "For the female of wild animals a cow is given and for the female of gazelles a sheep."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ يَقُولُ فِي الْبَقَرَةِ مِنَ الْوَحْشِ بَقَرَةٌ وَفِي الشَّاةِ مِنَ الظِّبَاءِ شَاةٌ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 241
Arabic reference : Book 20, Hadith 939
Sunan an-Nasa'i 4548
Abu Zubair narrated that he heard Jabir bin 'Abdullah say:
"The Prophet said: ' A heap of grain should not be sold for a heap of grain, or for a heap of grain of known measure. "
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ تُبَاعُ الصُّبْرَةُ مِنَ الطَّعَامِ بِالصُّبْرَةِ مِنَ الطَّعَامِ وَلاَ الصُّبْرَةُ مِنَ الطَّعَامِ بِالْكَيْلِ الْمُسَمَّى مِنَ الطَّعَامِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4548
In-book reference : Book 44, Hadith 100
English translation : Vol. 5, Book 44, Hadith 4552
Jami` at-Tirmidhi 3409
Ali [may Allah be pleased with him] said:
“Fatimah went to the Prophet complaining of her hands blistering, so he ordered her to say At-Tasbīḥ, At-Takbīr, and At-Taḥmīd.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَزْهَرُ السَّمَّانُ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ جَاءَتْ فَاطِمَةُ إِلَى النَّبِيِّ صلى الله عليه وسلم تَشْكُو مَجَلاً بِيَدَيْهَا فَأَمَرَهَا بِالتَّسْبِيحِ وَالتَّكْبِيرِ وَالتَّحْمِيدِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3409
In-book reference : Book 48, Hadith 40
English translation : Vol. 6, Book 45, Hadith 3409
Jami` at-Tirmidhi 3866
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "If you see those who abuse my Companions, then say: 'May Allah's curse be upon the worst of you.'"
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ نَافِعٍ قَالَ حَدَّثَنَا النَّضْرُ بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا سَيْفُ ابْنُ عُمَرَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا رَأَيْتُمُ الَّذِينَ يَسُبُّونَ أَصْحَابِي فَقُولُوا لَعْنَةُ اللَّهِ عَلَى شَرِّكُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُنْكَرٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَالنَّضْرُ مَجْهُولٌ وَسَيْفٌ مَجْهُولٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3866
In-book reference : Book 49, Hadith 266
English translation : Vol. 1, Book 46, Hadith 3866
Sunan an-Nasa'i 5622
Abu Ishaq Ash-Shaibani said:
"I heard Ibn Abi Awfa say: 'The Messenger of Allah [SAW] forbade Nabidh made in green and white earthenware jars.'"
أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ الشَّيْبَانِيُّ، قَالَ سَمِعْتُ ابْنَ أَبِي أَوْفَى، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نَبِيذِ الْجَرِّ الأَخْضَرِ وَالأَبْيَضِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5622
In-book reference : Book 51, Hadith 84
English translation : Vol. 6, Book 51, Hadith 5625
Sunan an-Nasa'i 3575
It was narrated from 'Urwah bin Abi Al-Ja'd that he heard the Prophet say:
"Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عُرْوَةَ بْنِ أَبِي الْجَعْدِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الأَجْرُ وَالْمَغْنَمُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3575
In-book reference : Book 28, Hadith 15
English translation : Vol. 4, Book 28, Hadith 3605
Sunan an-Nasa'i 27
It was narrated that Mansur said:
"I heard Abu Wa'il (say) that Hudhaifah said: 'The Messenger of Allah (PBUH) came to some people's garbage dump and urinated while standing.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ أَنْبَأَنَا مُحَمَّدٌ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، أَنَّ حُذَيْفَةَ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 27
In-book reference : Book 1, Hadith 27
English translation : Vol. 1, Book 1, Hadith 27
Sunan an-Nasa'i 229
It was narrated that 'Abdullah bin Jabr said:
"I heard Anas bin Malik say: 'The Messenger of Allah (PBUH) used to perform Wudu' with a Makkuk and Ghusl with five Makkuks.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ جَبْرٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ بِمَكُّوكٍ وَيَغْتَسِلُ بِخَمْسَةِ مَكَاكِيَّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 229
In-book reference : Book 1, Hadith 230
English translation : Vol. 1, Book 1, Hadith 230
Sahih Muslim 1356

Jabir (Allah be pleased with him) reported:

I heard Allah's Apostle (may peace be upon him) say: It is not permissible for any one of you to carry weapons in Mecca.
حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا ابْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَحِلُّ لأَحَدِكُمْ أَنْ يَحْمِلَ بِمَكَّةَ السِّلاَحَ‏"‏ ‏.‏
Reference : Sahih Muslim 1356
In-book reference : Book 15, Hadith 511
USC-MSA web (English) reference : Book 7, Hadith 3144
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Sahih Muslim 1404 b

This hadith has been narrated on the authority of Jarir with the same chain of transmitters and he also recited this (above-mentioned verse) to us, but he did not say that 'Abdullah recited it.

وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ وَقَالَ ثُمَّ قَرَأَ عَلَيْنَا هَذِهِ الآيَةَ ‏.‏ وَلَمْ يَقُلْ قَرَأَ عَبْدُ اللَّهِ ‏.‏
Reference : Sahih Muslim 1404b
In-book reference : Book 16, Hadith 14
USC-MSA web (English) reference : Book 8, Hadith 3244
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Sahih Muslim 1676 d

This hadith has been reported on the authority of A'mash with the same chain of narrators but with a slight variation of words, i. e. he did not say:

By Him besides Whom there is no god.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، وَالْقَاسِمُ بْنُ زَكَرِيَّاءَ، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنِ الأَعْمَشِ، بِالإِسْنَادَيْنِ جَمِيعًا ‏.‏ نَحْوَ حَدِيثِ سُفْيَانَ وَلَمْ يَذْكُرَا فِي الْحَدِيثِ قَوْلَهُ ‏ "‏ وَالَّذِي لاَ إِلَهَ غَيْرُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1676d
In-book reference : Book 28, Hadith 37
USC-MSA web (English) reference : Book 16, Hadith 4155
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Sunan Abi Dawud 624
Anas said:
The prophet (may peace be upon him) persuaded them to say prayer in congregation and prohibited them to leave before he goes away from the prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَفْصُ بْنُ بُغَيْلٍ الْمُرْهِبِيُّ، حَدَّثَنَا زَائِدَةُ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم حَضَّهُمْ عَلَى الصَّلاَةِ وَنَهَاهُمْ أَنْ يَنْصَرِفُوا قَبْلَ انْصِرَافِهِ مِنَ الصَّلاَةِ ‏.‏
  صحيح م دون الحض   (الألباني) حكم   :
Reference : Sunan Abi Dawud 624
In-book reference : Book 2, Hadith 234
English translation : Book 2, Hadith 624
Sahih Muslim 772

Hudhaifa reported:

I prayed with the Apostle of Allah (may peace be upon him) one night and he started reciting al-Baqara. I thought that he would bow at the end of one hundred verses, but he proceeded on; I then thought that he would perhaps recite the whole (surah) in a rak'ah, but he proceeded and I thought he would perhaps bow on completing (this surah). He then started al-Nisa', and recited it; he then started Al-i-'Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah, he glorified (by saying Subhan Allah-Glory to my Lord the Great), and when he recited the verses which tell (how the Lord) is to be begged, he (the Holy Prophet) would then beg (from Him), and when he recited the verses dealing with protection from the Lord, he sought (His) protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing (and then on returning to the standing posture after ruku') he would say: Allah listened to him who praised Him, and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High, and his prostration lasted nearly the same length of time as his standing. In the hadith transmitted by Jarir the words are:" He (the Holy Prophet) would say:" Allah listened to him who praised Him, our Lord, to Thee i the praise."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، كُلُّهُمْ عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا ابْنُ، نُمَيْرٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الأَحْنَفِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَافْتَتَحَ الْبَقَرَةَ فَقُلْتُ يَرْكَعُ عِنْدَ الْمِائَةِ ‏.‏ ثُمَّ مَضَى فَقُلْتُ يُصَلِّي بِهَا فِي رَكْعَةٍ فَمَضَى فَقُلْتُ يَرْكَعُ بِهَا ‏.‏ ثُمَّ افْتَتَحَ النِّسَاءَ فَقَرَأَهَا ثُمَّ افْتَتَحَ آلَ عِمْرَانَ فَقَرَأَهَا يَقْرَأُ مُتَرَسِّلاً إِذَا مَرَّ بِآيَةٍ فِيهَا تَسْبِيحٌ سَبَّحَ وَإِذَا مَرَّ بِسُؤَالٍ سَأَلَ وَإِذَا مَرَّ بِتَعَوُّذٍ تَعَوَّذَ ثُمَّ رَكَعَ فَجَعَلَ يَقُولُ ‏"‏ سُبْحَانَ رَبِّيَ الْعَظِيمِ ‏"‏ ‏.‏ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ ثُمَّ قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ ثُمَّ قَامَ طَوِيلاً قَرِيبًا مِمَّا رَكَعَ ثُمَّ سَجَدَ فَقَالَ ‏"‏ سُبْحَانَ رَبِّيَ الأَعْلَى ‏"‏ ‏.‏ فَكَانَ سُجُودُهُ قَرِيبًا مِنْ قِيَامِهِ ‏.‏ قَالَ وَفِي حَدِيثِ جَرِيرٍ مِنَ الزِّيَادَةِ فَقَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ"‏ ‏.‏
Reference : Sahih Muslim 772
In-book reference : Book 6, Hadith 242
USC-MSA web (English) reference : Book 4, Hadith 1697
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Sahih Muslim 182 c

Hammam b. Munabbih said:

This is what Abu Huraira transmitted to us from the Messenger of Allah (may peace be upon him), and he narrated many of them;- one of them was: The Messenger of Allah (may peace be upon him) said: The lowest in rank among you in Paradise would be asked: Desire (whatever you like). And he would express his desire and again and again express a desire. tHe would be asked: Have you expressed your desire? He would say: Yes. Then He (Allah) would say: For thee is (granted) what thou desirest, and the like of it along with it.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَدْنَى مَقْعَدِ أَحَدِكُمْ مِنَ الْجَنَّةِ أَنْ يَقُولَ لَهُ تَمَنَّ ‏.‏ فَيَتَمَنَّى وَيَتَمَنَّى فَيَقُولُ لَهُ هَلْ تَمَنَّيْتَ فَيَقُولُ نَعَمْ ‏.‏ فَيَقُولُ لَهُ فَإِنَّ لَكَ مَا تَمَنَّيْتَ وَمِثْلَهُ مَعَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 182c
In-book reference : Book 1, Hadith 358
USC-MSA web (English) reference : Book 1, Hadith 351
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Sunan Abi Dawud 4962

Narrated AbuJubayrah ibn ad-Dahhak:

This verse was revealed about us, the Banu Salimah: "Nor call each other by (offensive) nicknames: ill-seeming is a name connoting wickedness (to be used of one) after he has believed." He said: When the apostle of Allah (saws) came to us, every one of us had two or three names. The Messenger of Allah (saws) began to say: O so and so! But they would say: Keep silence, Messenger of Allah! He becomes angry by this name. So this verse was revealed: "Nor call each other by (offensive) nicknames."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ دَاوُدَ، عَنْ عَامِرٍ، قَالَ حَدَّثَنِي أَبُو جُبَيْرَةَ بْنُ الضَّحَّاكِ، قَالَ فِينَا نَزَلَتْ هَذِهِ الآيَةُ فِي بَنِي سَلِمَةَ ‏{‏ وَلاَ تَنَابَزُوا بِالأَلْقَابِ بِئْسَ الاِسْمُ الْفُسُوقُ بَعْدَ الإِيمَانِ ‏}‏ قَالَ قَدِمَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَيْسَ مِنَّا رَجُلٌ إِلاَّ وَلَهُ اسْمَانِ أَوْ ثَلاَثَةٌ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ يَا فُلاَنُ ‏"‏ ‏.‏ فَيَقُولُونَ مَهْ يَا رَسُولَ اللَّهِ إِنَّهُ يَغْضَبُ مِنْ هَذَا الاِسْمِ فَأُنْزِلَتْ هَذِهِ الآيَةُ ‏{‏ وَلاَ تَنَابَزُوا بِالأَلْقَابِ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4962
In-book reference : Book 43, Hadith 190
English translation : Book 42, Hadith 4944
Mishkat al-Masabih 4161
Jabir reported God’s messenger as saying that when a man enters his house and mentions God’s name on entering and when at his food, the devil says, “You* have no place to spend the night and no evening meal; ” but when he enters without mentioning God’s name on entering the devil says, “You have found a place to spend the night; ” and when he does not mention God at his food he says, “You have found a place to spend the night and an evening meal.” *The pronoun is plural. The devil is said to be addressing his assistants. Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ فَذَكَرَ اللَّهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ قَالَ الشَّيْطَانُ: لَا مَبِيتَ لَكُمْ وَلَا عَشَاءَ وَإِذَا دَخَلَ فَلَمْ يَذْكُرِ اللَّهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ: أَدْرَكْتُمُ الْمَبِيتَ وَإِذَا لَمْ يَذْكُرِ اللَّهَ عِنْدَ طَعَامِهِ قَالَ: أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ ". رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4161
In-book reference : Book 21, Hadith 3
Mishkat al-Masabih 5720
He reported God's messenger as telling that Solomon said, "I shall to-night visit ninety women (a version has a hundred) all of whom will give birth to a horseman who will fight in God's path." The angel told him to say, "If God will," but he forgot and did not say it. He visited them and none of them bore a child except one of them who gave birth to half a man. He added, "By Him in whose hand Muhammad's soul is, if he had said, `If God will,' they would all have striven as horsemen in God's path." (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " قَالَ سُلَيْمَانُ: لَأَطُوفَنَّ اللَّيْلَةَ عَلَى تِسْعِينَ امْرَأَةٍ - وَفِي رِوَايَةٍ: بِمِائَةِ امْرَأَةٍ - كُلُّهُنَّ تَأْتِي بِفَارِسٍ يُجَاهِدُ فِي سَبِيلِ اللَّهِ. فَقَالَ لَهُ الْمَلَكُ: قُلْ إِنْ شَاءَ اللَّهُ. فَلَمْ يَقُلْ وَنَسِيَ فَطَافَ عَلَيْهِنَّ فَلَمْ تحملْ منهنَّ إِلا امرأةٌ واحدةٌ جاءتْ بشقِّ رَجُلٍ وَأَيْمُ الَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ قَالَ: إِنْ شَاءَ اللَّهُ لَجَاهَدُوا فِي سَبِيلِ الله فُرْسَانًا أجمعونَ ". مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5720
In-book reference : Book 28, Hadith 190
Al-Adab Al-Mufrad 1084
Rib'i ibn Hirash reported that a man of the Banu 'Amir came to the Prophet, may Allah bless him and grant him peace, and said, "Can I come in?" The Prophet, may Allah bless him and grant him peace, told his slavegirl, "Go out and say to him,, 'Say, "Peace be upon you. Can I come in?" He is not good at asking permission to enter." The man said, "I heard that before the slavegirl came out to me and I said, 'Peace be upon you. Can I come in?' Then the Prophet said, 'And on you. Enter!'"
قَالَ‏:‏ وَأَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ قَالَ‏:‏ حَدَّثَنِي رَجُلٌ مِنْ بَنِي عَامِرٍ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ‏:‏ أَأَلِجُ‏؟‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْجَارِيَةِ‏:‏ اخْرُجِي فَقُولِي لَهُ‏:‏ قُلِ‏:‏ السَّلاَمُ عَلَيْكُمْ، أَأَدْخُلُ‏؟‏ فَإِنَّهُ لَمْ يُحْسِنِ الِاسْتِئْذَانَ، قَالَ‏:‏ فَسَمِعْتُهَا قَبْلَ أَنْ تَخْرُجَ إِلَيَّ الْجَارِيَةُ فَقُلْتُ‏:‏ السَّلاَمُ عَلَيْكُمْ، أَأَدْخُلُ‏؟‏ فَقَالَ‏:‏ وَعَلَيْكَ، ادْخُلْ، قَالَ‏:‏ فَدَخَلْتُ فَقُلْتُ‏:‏ بِأَيِّ شَيْءٍ جِئْتَ‏؟‏ فَقَالَ‏:‏ لَمْ آتِكُمْ إِلاَّ بِخَيْرٍ، أَتَيْتُكُمْ لِتَعْبُدُوا اللَّهَ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَتَدَعُوا عِبَادَةَ اللاَّتِ وَالْعُزَّى، وَتُصَلُّوا فِي اللَّيْلِ وَالنَّهَارِ خَمْسَ صَلَوَاتٍ، وَتَصُومُوا فِي السَّنَةِ شَهْرًا، وَتَحُجُّوا هَذَا الْبَيْتَ، وَتَأْخُذُوا مِنْ مَالِ أَغْنِيَائِكُمْ فَتَرُدُّوهَا عَلَى فُقَرَائِكُمْ، قَالَ‏:‏ فَقُلْتُ لَهُ‏:‏ هَلْ مِنَ الْعِلْمِ شَيْءٌ لاَ تَعْلَمُهُ‏؟‏ قَالَ‏:‏ لَقَدْ عَلَّمَ اللَّهُ خَيْرًا، وَإِنَّ مِنَ الْعِلْمِ مَا لاَ يَعْلَمُهُ إِلاَّ اللَّهُ، الْخَمْسُ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ‏:‏ ‏{‏إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ، وَيُنَزِّلُ الْغَيْثَ، وَيَعْلَمُ مَا فِي الأَرْحَامِ، وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا، وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ‏}‏‏.‏
Reference : Al-Adab Al-Mufrad 1084
In-book reference : Book 43, Hadith 34
English translation : Book 43, Hadith 1084
Mishkat al-Masabih 305
Jabir b. Samura said that a man asked God’s messenger whether they should perform ablution after eating mutton and he replied, “You may perform ablution or not, as you wish.” He asked if they should perform ablution after eating camel flesh and he replied, “Yes, perform ablution after eating camel flesh.” He then asked whether he might say prayers in sheepfolds and he replied, “Yes”; but when he asked whether he might say prayers in places where camels lie down, he replied, “No.” Muslim transmitted it.
وَعَن جَابر بن سَمُرَة أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَتَوَضَّأْ» . قَالَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ: «نَعَمْ فَتَوَضَّأْ مِنْ لُحُومِ الْإِبِلِ» قَالَ: أُصَلِّي فِي مَرَابِضِ الْغَنَمِ قَالَ: «نَعَمْ» قَالَ: أُصَلِّي فِي مبارك الْإِبِل؟ قَالَ: «لَا» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 305
In-book reference : Book 3, Hadith 23
Mishkat al-Masabih 3666
‘Ubada b. as-Samit said:
We swore allegiance to God’s Messenger agreeing to hear and obey in time of difficulty and time of ease, in what we liked and what we disliked, to give way to others’ interests, not to dispute about government with those in power, and to say what was right wherever we were, not fearing for God’s sake what anyone who blamed us might say. A version has, “Not to dispute about government with those in power unless you see evident infidelity regarding which you have a proof from God.” (Bukhari and Muslim.)
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: بَايَعْنَا رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَعَلَى أَثَرَةٍ عَلَيْنَا وَعَلَى أَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ وَعَلَى أَنْ نَقُولَ بِالْحَقِّ أَيْنَمَا كُنَّا لَا نَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ. وَفِي رِوَايَةٍ: وَعَلَى أَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ إِلَّا أَنْ تَرَوْا كُفْرًا بَوَاحًا عِنْدَكُمْ مِنَ اللَّهِ فِيهِ بُرْهَانٌ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3666
In-book reference : Book 18, Hadith 6
Sahih Muslim 758 d

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Allah descends to the lowest heaven at half of the night or at one-third of the latter part and says: Who is there to supplicate Me so that I answer him? Who is there to ask Me so that I grant him? And then says: Who will lend to One Who is neither indigent nor tyrant? (This hadith has been narrated by Sa'd b. Sa'id with the same chain of transmitters with this addition:" Then the Blessed and the Exalted (Lord) stretches His Hands and says: Who will lend to One Who is neither indigent nor tyrant? )
حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا مُحَاضِرٌ أَبُو الْمُوَرِّعِ، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، قَالَ أَخْبَرَنِي ابْنُ مَرْجَانَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَنْزِلُ اللَّهُ فِي السَّمَاءِ الدُّنْيَا لِشَطْرِ اللَّيْلِ أَوْ لِثُلُثِ اللَّيْلِ الآخِرِ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ أَوْ يَسْأَلُنِي فَأُعْطِيَهُ ‏.‏ ثُمَّ يَقُولُ مَنْ يُقْرِضُ غَيْرَ عَدِيمٍ وَلاَ ظَلُومٍ ‏"‏ ‏.‏ قَالَ مُسْلِمٌ ابْنُ مَرْجَانَةَ هُوَ سَعِيدُ بْنُ عَبْدِ اللَّهِ وَمَرْجَانَةُ أُمُّهُ ‏.‏ حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ سَعْدِ بْنِ سَعِيدٍ، بِهَذَا الإِسْنَادِ وَزَادَ ‏"‏ ثُمَّ يَبْسُطُ يَدَيْهِ تَبَارَكَ وَتَعَالَى يَقُولُ مَنْ يُقْرِضُ غَيْرَ عَدُومٍ وَلاَ ظَلُومٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 758d
In-book reference : Book 6, Hadith 204
USC-MSA web (English) reference : Book 4, Hadith 1659
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Sunan Ibn Majah 3835
It was narrated from Abu Bakr Siddiq that :
he said to the Messenger of Allah (saas): "Teach me a supplication which I can say during my prayer." He said: "Say: Allahumma inni zalamtu nafsi zulman kathiran wa la yaghfirudh-dhunub illa Anta, faghfirli maghfiratan min 'indika warhamni, innaka Antal-Ghafurur-Rahim (O Allah, I have wronged myself greatly and no one forgives sins but You, so grant me forgiveness from You and have mercy on me, for You are the Oft-Forgiving, Most Merciful)."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، ‏.‏ أَنَّهُ قَالَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي ‏.‏ قَالَ ‏ "‏ قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3835
In-book reference : Book 34, Hadith 9
English translation : Vol. 5, Book 34, Hadith 3835
Sunan Ibn Majah 3996
It was narrated from ‘Abdullah bin ‘Amr bin ‘As that the Messenger of Allah (saw) said:
“When the treasures of Persia and Rome are opened for you, what kind of people will you be?” ‘Abdur-Rahman bin ‘Awf said: “We will say what Allah has commanded us to say.” The Messenger of Allah (saw) said: “Or something other than that. You will compete with one another, then you will envy one another, then you will turn your backs on one another, then you will hate one another, or something like that. Then you will go to the poor among the Muhajirun and appoint some of them as leaders of others.”
حَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْمِصْرِيُّ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا عَمْرُو بْنُ الْحَارِثِ، أَنَّ بَكْرَ بْنَ سَوَادَةَ، حَدَّثَهُ أَنَّ يَزِيدَ بْنَ رَبَاحٍ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏"‏ إِذَا فُتِحَتْ عَلَيْكُمْ خَزَائِنُ فَارِسَ وَالرُّومِ أَىُّ قَوْمٍ أَنْتُمْ ‏"‏ ‏.‏ قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ نَقُولُ كَمَا أَمَرَنَا اللَّهُ ‏.‏ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ أَوْ غَيْرَ ذَلِكَ تَتَنَافَسُونَ ثُمَّ تَتَحَاسَدُونَ ثُمَّ تَتَدَابَرُونَ ثُمَّ تَتَبَاغَضُونَ أَوْ نَحْوَ ذَلِكَ ثُمَّ تَنْطَلِقُونَ فِي مَسَاكِينِ الْمُهَاجِرِينَ فَتَجْعَلُونَ بَعْضَهُمْ عَلَى رِقَابِ بَعْضٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3996
In-book reference : Book 36, Hadith 71
English translation : Vol. 5, Book 36, Hadith 3996
Musnad Ahmad 16
Qais said:
Abu Bakr stood up and praised and glorified Allah, then he said: O people, you recite this verse: “O you who believe! Take care of your ownselves. If you follow the (right) guidance...” [al-Ma'idah 5:105], but you do not interpret it properly. I heard the Messenger of Allah (ﷺ) say: “If the people see evil and do not change it, soon Allah will send His punishment upon them all.` He (Qais] said: I heard Abu Bakr say: O people, beware of lying for lying is contrary to faith.
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا زُهَيْرٌ يَعْنِي ابْنَ مُعَاوِيَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، قَالَ حَدَّثَنَا قَيْسٌ، قَالَ قَامَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ وَأَثْنَى عَلَيْهِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ‏}‏ إِلَى آخِرِ الْآيَةِ وَإِنَّكُمْ تَضَعُونَهَا عَلَى غَيْرِ مَوْضِعِهَا وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ إِذَا رَأَوْا الْمُنْكَرَ وَلَا يُغَيِّرُوهُ أَوْشَكَ اللَّهُ أَنْ يَعُمَّهُمْ بِعِقَابِهِ قَالَ وَسَمِعْتُ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ يَا أَيُّهَا النَّاسُ إِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ مُجَانِبٌ لِلْإِيمَانِ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 16
In-book reference : Book 1, Hadith 16
Sahih Muslim 2018 a

Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying:

When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food, Satan says (addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah, the Satan says: You have found a place to spend the night, and when he does not mention the name of Allah while eating food, he (the Satan) says: You have found a place to spend the night and evening meal.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا الضَّحَّاكُ، - يَعْنِي أَبَا عَاصِمٍ - عَنِ ابْنِ، جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ فَذَكَرَ اللَّهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ قَالَ الشَّيْطَانُ لاَ مَبِيتَ لَكُمْ وَلاَ عَشَاءَ ‏.‏ وَإِذَا دَخَلَ فَلَمْ يَذْكُرِ اللَّهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ أَدْرَكْتُمُ الْمَبِيتَ ‏.‏ وَإِذَا لَمْ يَذْكُرِ اللَّهَ عِنْدَ طَعَامِهِ قَالَ أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2018a
In-book reference : Book 36, Hadith 136
USC-MSA web (English) reference : Book 23, Hadith 5006
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Sunan an-Nasa'i 3856
It was narrated from Abu Hurairah, who attributed it to the Prophet:
"Sulaiman said: 'I will certainly go around to ninety women tonight, each of whom will bear a child who will fight in the cause of Allah.' It was said to him: 'Say: If Allah wills' but he did not say it. He went around to them but none of them bore a child except for one woman who bore half a person." The Messenger of Allah said: "If he had said: 'If Allah wills,' he would not have broken his vow, and this would have been a means to help him to get what he wanted."
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، رَفَعَهُ ‏"‏ قَالَ سُلَيْمَانُ لأَطُوفَنَّ اللَّيْلَةَ عَلَى تِسْعِينَ امْرَأَةً تَلِدُ كُلُّ امْرَأَةٍ مِنْهُنَّ غُلاَمًا يُقَاتِلُ فِي سَبِيلِ اللَّهِ فَقِيلَ لَهُ قُلْ إِنْ شَاءَ اللَّهُ ‏.‏ فَلَمْ يَقُلْ فَطَافَ بِهِنَّ فَلَمْ تَلِدْ مِنْهُنَّ إِلاَّ امْرَأَةٌ وَاحِدَةٌ نِصْفَ إِنْسَانٍ ‏"‏ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ قَالَ إِنْ شَاءَ اللَّهُ لَمْ يَحْنَثْ وَكَانَ دَرَكًا لِحَاجَتِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3856
In-book reference : Book 35, Hadith 96
English translation : Vol. 4, Book 35, Hadith 3887
Sunan an-Nasa'i 479
It was narrated from 'Irak bin Malik that he heard that Nawfal bin Mu'awiyah said:
"I heard the Messenger of Allah (PBUH) say: 'Among the prayers is a prayer which, if a person misses it, it is as if he has robbed of his family and his wealth." Ibn 'Umar said: "I heard the Messenger of Allah (PBUH) say: 'It is 'Asr prayer.'" Muhammad bin Ishaq contradicted him. [1] [1] That is, Muhammad bin Ishaq narrated it from Yazid bin Abi Habib with the following chain and wording, which differs with this narration, reported by Al-Laith from Yazid.
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، زُغْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ نَوْفَلَ بْنَ مُعَاوِيَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مِنَ الصَّلاَةِ صَلاَةٌ مَنْ فَاتَتْهُ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ ‏"‏ ‏.‏ قَالَ ابْنُ عُمَرَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ هِيَ صَلاَةُ الْعَصْرِ ‏"‏ ‏.‏ خَالَفَهُ مُحَمَّدُ بْنُ إِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 479
In-book reference : Book 5, Hadith 32
English translation : Vol. 1, Book 5, Hadith 480
Sahih al-Bukhari 3282

Narrated Sulaiman bin Surd:

While I was sitting in the company of the Prophet, two men abused each other and the face of one of them became red with anger, and his jugular veins swelled (i.e. he became furious). On that the Prophet said, "I know a word, the saying of which will cause him to relax, if he does say it. If he says: 'I seek Refuge with Allah from Satan.' then all is anger will go away." Some body said to him, "The Prophet has said, 'Seek refuge with Allah from Satan."' The angry man said, "Am I mad?"

حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ سُلَيْمَانَ بْنِ صُرَدٍ، قَالَ كُنْتُ جَالِسًا مَعَ النَّبِيِّ صلى الله عليه وسلم وَرَجُلاَنِ يَسْتَبَّانِ، فَأَحَدُهُمَا احْمَرَّ وَجْهُهُ وَانْتَفَخَتْ أَوْدَاجُهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنِّي لأَعْلَمُ كَلِمَةً لَوْ قَالَهَا ذَهَبَ عَنْهُ مَا يَجِدُ، لَوْ قَالَ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ‏.‏ ذَهَبَ عَنْهُ مَا يَجِدُ ‏"‏‏.‏ فَقَالُوا لَهُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ تَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ ‏"‏‏.‏ فَقَالَ وَهَلْ بِي جُنُونٌ
Reference : Sahih al-Bukhari 3282
In-book reference : Book 59, Hadith 91
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 502
  (deprecated numbering scheme)
Sunan Abi Dawud 466
Haiwah b. Shuraih reported :
I met ‘Uqbah b. Muslim and said to him: it has been reported to me that someone has narrated to you from the prophet (may peace be upon him) that when he entered the mosque, he would say: I seek refuge in Allah, the Magnificent, and in His noble face, and in his eternal domain, from the accursed Devil. He asked : is it so much only? I said: Yes. He said: when anyone says so. The devil says: he is protected from me all the day long.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ بِشْرِ بْنِ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، قَالَ لَقِيتُ عُقْبَةَ بْنَ مُسْلِمٍ فَقُلْتُ لَهُ بَلَغَنِي أَنَّكَ حَدَّثْتَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا دَخَلَ الْمَسْجِدَ قَالَ ‏ "‏ أَعُوذُ بِاللَّهِ الْعَظِيمِ وَبِوَجْهِهِ الْكَرِيمِ وَسُلْطَانِهِ الْقَدِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ ‏"‏ ‏.‏ قَالَ أَقَطُّ قُلْتُ نَعَمْ ‏.‏ قَالَ فَإِذَا قَالَ ذَلِكَ قَالَ الشَّيْطَانُ حُفِظَ مِنِّي سَائِرَ الْيَوْمِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 466
In-book reference : Book 2, Hadith 76
English translation : Book 2, Hadith 466
Sunan Abi Dawud 2963
Narrated Malik b. Aws b. Al-Hadathan:

'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah (saws) a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah (saws) used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah (saws) died, Abu Bakr said: I am the protector of the Messenger of Allah (saws). Then you and this ('Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this ('Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah (saws) said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah (saws) and Abu Bakr. So I administered whatever Allah wished. Then you and this ('Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah (saws) used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me.

Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet (saws) said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. 'Umar then said: I do not apply the name of division to it ; It leave it on its former condition.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ الْمَعْنَى، قَالاَ حَدَّثَنَا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ، حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ أَرْسَلَ إِلَىَّ عُمَرُ حِينَ تَعَالَى النَّهَارُ فَجِئْتُهُ فَوَجَدْتُهُ جَالِسًا عَلَى سَرِيرٍ مُفْضِيًا إِلَى رِمَالِهِ فَقَالَ حِينَ دَخَلْتُ عَلَيْهِ يَا مَالُ إِنَّهُ قَدْ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ وَإِنِّي قَدْ أَمَرْتُ فِيهِمْ بِشَىْءٍ فَاقْسِمْ فِيهِمْ ‏.‏ قُلْتُ لَوْ أَمَرْتَ غَيْرِي بِذَلِكَ ‏.‏ فَقَالَ خُذْهُ ‏.‏ فَجَاءَهُ يَرْفَأُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ لَكَ فِي عُثْمَانَ بْنِ عَفَّانَ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ نَعَمْ ‏.‏ فَأَذِنَ لَهُمْ فَدَخَلُوا ثُمَّ جَاءَهُ يَرْفَأُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ لَكَ فِي الْعَبَّاسِ وَعَلِيٍّ قَالَ نَعَمْ ‏.‏ فَأَذِنَ لَهُمْ فَدَخَلُوا فَقَالَ الْعَبَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا - يَعْنِي عَلِيًّا - فَقَالَ بَعْضُهُمْ أَجَلْ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا وَارْحَمْهُمَا ‏.‏ قَالَ مَالِكُ بْنُ أَوْسٍ خُيِّلَ إِلَىَّ أَنَّهُمَا قَدَّمَا أُولَئِكَ النَّفَرَ لِذَلِكَ ‏.‏ فَقَالَ عُمَرُ رَحِمَهُ اللَّهُ اتَّئِدَا ‏.‏ ثُمَّ أَقْبَلَ عَلَى أُولَئِكَ الرَّهْطِ فَقَالَ أَنْشُدُكُمْ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2963
In-book reference : Book 20, Hadith 36
English translation : Book 19, Hadith 2957
Jami` at-Tirmidhi 3180
Narrated 'Aishah:
"What was said about me had been said, and I myself was unaware of it, the Messenger of Allah (SAW) got up and addressed the people. He recited the Tashahhud and after praising and expressing gratitude to Allah, as He deserved, he said: 'To proceed: O people! Give me your opinion regarding those people who made a forged story against my wife. By Allah, I do not know anything bad about her at all. By Allah, they accused her of being with a man about whom I have never known anything bad, and he never entered my house unless I was present there, and whenever I went on a journey, he went with me.' Sa'd bin Mu'adh [may Allah be pleased with him] got up and said: 'O Messenger of Allah (SAW)! Allow me to chop their heads off!' Then a man from Al-Khazraj, to whom the mother of Hassan bin Thabit was a relative, got up and said (to Sa'd): 'You have told a lie! By Allah, if those persons were from Al-Aws, you would not like to chop their heads.' It was probable that some evil would take place between Aws and Khazraj in the Masjid while I was unaware of that. In the evening of that day, I went out for some of my needs, and Umm Mistah was accompanying me. On our return, Umm Mistah stumbled and said: 'Let Mistah be ruined!' I said to her, 'O mother! Why do you abuse your son?' On that Umm Mistah became silent for a while, and stumbling again, she said: 'Let Mistah be ruined!' I said to her: 'O mother! Why do you abuse your son?' She stumbled for the third time and said: 'Let Mistah be ruined!' I said to her: 'O mother! Why do you abuse your son?' Upon that she said: 'By Allah! I do not abuse him except because of you.' I asked her: 'Concerning what of my affairs?' So she disclosed the whole story to me. I said: 'Has this really happened?' She replied: 'Yes, by Allah!' I returned to my house, so astonished, that I did not know for what purpose I had gone out. Then I became sick and said to the Messenger of Allah (SAW) 'Send me to my father's house.' So he sent a servant with me, and when I entered the house, I found Umm Ruman downstairs, while Abu Bakr was reciting something upstairs. My mother asked: 'What has brought you, O daughter?' She said: "I informed her and mentioned the whole story to her, but she did not feel as I did about it. She said: 'O my daughter! Do not worry much about this matter, for there is never a charming lady loved by her husband who has other wives, but that they feel jealous of her and speak badly of her.' But she did not feel the same about it as I did. I asked her: 'Does my father know about it?' She said 'Yes.' I asked: 'Does the Messenger of Allah (SAW) know about it too?' She said 'Yes, the Messenger of Allah (SAW) also knows about it.' Tears filled my eyes and I wept. Abu Bakr, who was reading upstairs, heard my voice, and came down asking my mother: 'What is the matter with her?' She said: 'She has heard what has been said about her.' On that Abu Bakr wept and said: 'I beseech you, by Allah, O my daughter, to go back to your home.' I went back to my home, and the Messenger of Allah (SAW) had come to my house asking my maid-servant about me. The maid-servant said: 'By Allah! I do not know of any fault or defect in her character except that she sleeps and lets the sheep enter and eat her dough.' On that, some of the Prophet's Companions spoke harshly to her and said: 'Tell the truth to the Messenger of Allah (SAW).' Finally, they told her of the slander and she said: 'Subhan Allah! By Allah, I know nothing against her except what a goldsmith knows about a piece of pure gold.' Then this news reached the man who was accused, and he said: 'Subhan Allah! By Allah, I have never uncovered the private parts of any woman.' Later, that man was martyred in Allah's Cause. Then the next morning, my parents came to pay me a visit and they stayed with me until the Messenger of Allah (SAW) came to me, after he performed the 'Asr prayer. He came to me and while my parents were sitting around me on my right and my left. The Prophet (SAW) said the Tashahhud, praised and glorified Allah and said: 'Now then, O 'Aishah! If you have committed a bad deed, or you have wronged (yourself), then repent to Allah, as Allah accepts the repentance from His worshipers.' An Ansari woman had come and was sitting near the gate. I said to the Prophet (SAW): 'Isn't it improper that you speak in such a way in the presence of this lady?' The Messenger of Allah (SAW) then gave a piece of advice and I turned to my father and requested him to reply to him. My father said: 'What should I say?' Then I turned to my mother and asked her to answer him. She said: 'What should I say?' When my parents did not reply to the Prophet (SAW), I said the Tashahhud, praised and glorified Allah as His due, and I said: 'Then, by Allah! If I were to tell you that I have not done (this) and Allah, the Mighty and Sublime, is witness that I am telling the truth, that would not be of any use to me on your part, because you (people) have spoken about it and your hearts have absorbed it (as truth); and if I were to tell you that I have done this sin, and Allah knows that I have not done it, then you will say: 'She has confessed her guilt.' By Allah! I do not see a suitable example for me and you except the example of - and I could not remember Ya'qbus name - Yusuf's father when he said: So patience is most fitting. And it is Allah Whose help can be sought against that which you describe (12:18). She said: "It was at that time that Revelation came to the Messenger of Allah (SAW), and we remained silent. Then the Revelation was over, and I noticed the signs of happiness on his face while he was wiping (the sweat) from his forehead, and saying: 'Have the good tidings O 'Aishah! Allah has revealed your innocence.' At that time I was extremely angry. My parents said to me: 'Get up and go to him.' I said: 'By Allah, I will not do it,and will not thank him nor either of you, but I will thank Allah, Who has revealed my innocence. You have heard (this story) but neither of you have denied it, nor have you changed it (to defend me).'" 'Aishah used to say: "But as regards to Zainab bint Jahsh, Allah protected her because of her piety. She did not say anything except good (about me). But her sister, Hamnah was ruined among those who were ruined. Those who used to speak evil about me were Mistah, Hassan bin Thabit, and the hypocrite 'Abdullah bin Ubayy [bin Salul] and [it is he who] used to spread that news and tempt others to speak of it, and it was he and Hamnah who had the greater share therein. Abu Bakr took an oath that he would never do any favor for Mistah at all. Then Allah, Most High, revealed this Ayah: 'Let not those among you who are blessed with graces and wealth' [until the end of the Ayah] referring to Abu Bakr: 'to give their kinsmen, the poor, and those who left their homes for Allah's Cause.' - meaning Mistah - up to His saying: Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful (24:22).' On that, Abu Bakr said: 'Yes, by Allah! O our Lord! We wish that You forgive us.' So he returned to what he had been doing."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، قَالَتْ لَمَّا ذُكِرَ مِنْ شَأْنِي الَّذِي ذُكِرَ وَمَا عَلِمْتُ بِهِ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيَّ خَطِيبًا فَتَشَهَّدَ وَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ أَشِيرُوا عَلَىَّ فِي أُنَاسٍ أَبَنُوا أَهْلِي وَاللَّهِ مَا عَلِمْتُ عَلَى أَهْلِي مِنْ سُوءٍ قَطُّ وَأَبَنُوا بِمَنْ وَاللَّهِ مَا عَلِمْتُ عَلَيْهِ مِنْ سُوءٍ قَطُّ وَلاَ دَخَلَ بَيْتِي قَطُّ إِلاَّ وَأَنَا حَاضِرٌ وَلاَ غِبْتُ فِي سَفَرٍ إِلاَّ غَابَ مَعِي فَقَامَ سَعْدُ بْنُ مُعَاذٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ ائْذَنْ لِي يَا رَسُولَ اللَّهِ أَنْ أَضْرِبَ أَعْنَاقَهُمْ ‏.‏ وَقَامَ رَجُلٌ مِنَ الْخَزْرَجِ وَكَانَتْ أُمُّ حَسَّانَ بْنِ ثَابِتٍ مِنْ رَهْطِ ذَلِكَ الرَّجُلِ فَقَالَ كَذَبْتَ أَمَا وَاللَّهِ أَنْ لَوْ كَانُوا مِنَ الأَوْسِ مَا أَحْبَبْتَ أَنْ تُضْرَبَ أَعْنَاقُهُمْ حَتَّى كَادَ أَنْ يَكُونَ بَيْنَ الأَوْسِ وَالْخَزْرَجِ شَرٌّ فِي الْمَسْجِدِ وَمَا عَلِمْتُ بِهِ فَلَمَّا كَانَ مَسَاءُ ذَلِكَ الْيَوْمِ خَرَجْتُ لِبَعْضِ حَاجَتِي وَمَعِي أُمُّ مِسْطَحٍ فَعَثَرَتْ فَقَالَتْ تَعِسَ مِسْطَحٌ فَقُلْتُ لَهَا أَىْ أَمَّ تَسُبِّينَ ابْنَكِ فَسَكَتَتْ ثُمَّ عَثَرَتِ الثَّانِيَةَ فَقَالَتْ تَعِسَ مِسْطَحٌ فَقُلْتُ لَهَا أَىْ أَمَّ تَسُبِّينَ ابْنَكِ فَسَكَتَتْ ثُمَّ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3180
In-book reference : Book 47, Hadith 232
English translation : Vol. 5, Book 44, Hadith 3180
Jami` at-Tirmidhi 3148
Narrated Abu Sa'eed Al-Khudri:
that the Messenger of Allah (SAW) said: "I am the chief of the children of Adam on the Day of Judgement and I am not boasting, and in my hand is the banner of praise and I am not boasting, and there has been no Prophet since Adam or other than him, except that he is under my banner. And I am the first for whom the earth will split open, and I am not boasting." He said: "The people will be frightened by three frights. So they will come to Adam saying: 'You are our father Adam, so intercede for us with your Lord.' So he says: 'I committed a sin for which I was expelled to the earth, so go to Nuh.' So they will come to Nuh and he will say: 'I supplicated against the people of the earth, so they were destroyed. So go to Ibrahim.' So they will go to Ibrahim, and he says: 'I lied three times.'" Then the Messenger of Allah (SAW) said: "He did not lie except defending Allah's religion." "So go to Musa.' So they will come to Musa, and he will say: 'I took a life. So go to 'Eisa. So they go to 'Eisa and he says: 'I was worshiped besides Allah. So go to Muhammad (SAW).'" He said: "So they will come to me, and I will go to them." (One of the narrators) Ibn Ju'dan said: "Anas said: 'It is as if I am looking at the Messenger of Allah (SAW), and he is saying: "So I will take hold of a ring of a gate of Paradise to rattle it, and it will be said: 'Who is there?' It will be said: 'Muhammad.' They will open it for me, and welcome me saying, 'Welcome.' I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: 'Raise your head, ask and you shall be given, intercede, and your intercession shall be accepted, speak, and your saying shall be heard.' And that is Al-Maqam Al-Mahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud (17:79)." Sufyan said: "None of it is from Anas except this sentence: 'I will take hold of a ring of a gate of Paradise to rattle it.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ وَلاَ فَخْرَ وَبِيَدِي لِوَاءُ الْحَمْدِ وَلاَ فَخْرَ وَمَا مِنْ نَبِيٍّ يَوْمَئِذٍ آدَمُ فَمَنْ سِوَاهُ إِلاَّ تَحْتَ لِوَائِي وَأَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الأَرْضُ وَلاَ فَخْرَ قَالَ فَيَفْزَعُ النَّاسُ ثَلاَثَ فَزَعَاتٍ فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ أَبُونَا آدَمُ فَاشْفَعْ لَنَا إِلَى رَبِّكَ ‏.‏ فَيَقُولُ إِنِّي أَذْنَبْتُ ذَنْبًا أُهْبِطْتُ مِنْهُ إِلَى الأَرْضِ وَلَكِنِ ائْتُوا نُوحًا ‏.‏ فَيَأْتُونَ نُوحًا فَيَقُولُ إِنِّي دَعَوْتُ عَلَى أَهْلِ الأَرْضِ دَعْوَةً فَأُهْلِكُوا وَلَكِنِ اذْهَبُوا إِلَى إِبْرَاهِيمَ ‏.‏ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ إِنِّي كَذَبْتُ ثَلاَثَ كَذَبَاتٍ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْهَا كَذْبَةٌ إِلاَّ مَاحَلَ بِهَا عَنْ دِينِ اللَّهِ وَلَكِنِ ائْتُوا مُوسَى ‏.‏ فَيَأْتُونَ مُوسَى فَيَقُولُ إِنِّي قَدْ قَتَلْتُ نَفْسًا وَلَكِنِ ائْتُوا عِيسَى ‏.‏ فَيَأْتُونَ عِيسَى فَيَقُولُ إِنِّي عُبِدْتُ مِنْ دُونِ اللَّهِ وَلَكِنِ ائْتُوا مُحَمَّدًا قَالَ فَيَأْتُونَنِي فَأَنْطَلِقُ مَعَهُمْ ‏"‏ ‏.‏ قَالَ ابْنُ جُدْعَانَ قَالَ أَنَسٌ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3148
In-book reference : Book 47, Hadith 200
English translation : Vol. 5, Book 44, Hadith 3148
Mishkat al-Masabih 5582
Ibn Mas'ud reported God's messenger as saying, "The last to enter paradise will be a man who will walk at one moment, stumble at another, and be burned by hell at another. Then when he gets beyond it he will turn to it and say, `Blessed is He who has saved me from you. God has given me something He has not given to anyone of those in earlier or later times. His attention will then be drawn to a tree and he will say, `O my Lord, bring me near this tree so that I may shelter in its shade and drink some of its water.' God will reply, `Son of Adam, if I grant you that you will perhaps ask me for something else,' and he will say, `No, my Lord' and make a covenant with Him not to ask Him for anything else. His Lord will excuse him because he is seeing something he cannot help desiring, so He will bring him near it and he will shelter in its shade and drink some of its water. His attention will then be drawn to a tree more beautiful than the first and he will say, `O my Lord, bring me near this tree in order that I may drink some of its water and shelter in its shade. I shall not ask Thee for anything else.' He will reply, `Son of Adam, did you not covenant with me not to ask anything else?' and He will add, `If I bring you near it you will perhaps ask me for something else.' He will then covenant with Him not to ask for anything else, and his Lord will excuse him because he is seeing something he cannot help desiring, so He will bring him near it and he will shelter in its shade and drink some of its water. His attention will then be drawn to a tree at the gate of paradise more beautiful than the first two and he will say, `O my Lord, bring me near this tree so that I may shelter in its shade and drink some of its water, and I shall not ask Thee for anything else.' He will reply, `Son of Adam, did you not covenant with me not to ask me for anything else?' and he will say, `Certainly, my Lord, but I shall not ask Thee for anything else than this.' So his Lord will excuse him because he is seeing something he cannot help desiring and will bring him near it; but when He does so he will hear the voices of the inhabitants of paradise and say, `0 my Lord, bring me into it.' He will reply, `Son of Adam, what will bring an end to your making requests of me? Will it please you if I give you the world and a like amount along with it?' He will `say, '0 my Lord, art Thou mocking me when Thou art the Lord of the universe?'" Ibn Mas'ud then laughed and asked his hearers why they did not ask him what he was laughing at. On their doing so he told them that God's messenger had laughed similarly, and when he was asked what he was laughing at he said, "At the Lord of the universe laughing when he said, `Art Thou mocking me when Thou art the Lord of the universe?' He will reply, `I am not mocking you, but I have power to do whatever I will'." Muslim transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " آخِرُ مَنْ يَدْخُلُ الْجَنَّةَ رَجُلٌ يَمْشِي مَرَّةً وَيَكْبُو مَرَّةً وَتَسْفَعُهُ النارُ مرّة فإِذا جاؤوها الْتَفَتَ إِلَيْهَا فَقَالَ: تَبَارَكَ الَّذِي نَجَّانِي مِنْكِ لَقَدْ أَعْطَانِي اللَّهُ شَيْئًا مَا أَعْطَاهُ أَحَدًا مِنَ الْأَوَّلِينَ وَالْآخِرِينَ فَتُرْفَعُ لَهُ شَجَرَةٌ فَيَقُولُ: أَيْ رَبِّ أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ فَلْأَسْتَظِلَّ بِظِلِّهَا وَأَشْرَبَ مِنْ مَائِهَا فَيَقُولُ اللَّهُ: يَا ابْنَ آدَمَ لَعَلِّي إِنْ أَعْطَيْتُكَهَا سَأَلْتَنِي غَيْرَهَا؟ فَيَقُولُ: لَا يَا رَبِّ وَيُعَاهِدُهُ أَنْ لَا يَسْأَلَهُ غَيْرَهَا وَرَبُّهُ يَعْذُرُهُ لِأَنَّهُ يَرَى مَا لَا صَبْرَ لَهُ عَلَيْهِ فَيُدْنِيهِ مِنْهَا فَيَسْتَظِلُّ بِظِلِّهَا وَيَشْرَبُ مِنْ مَائِهَا ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ هِيَ أَحْسَنُ مِنَ الْأُولَى فَيَقُولُ: أَيْ رَبِّ أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ لِأَشْرَبَ مِنْ مَائِهَا وَأَسْتَظِلَّ بِظِلِّهَا لَا أَسْأَلُكَ غَيْرَهَا. فَيَقُولُ: يَا ابْنَ آدَمَ أَلَمْ تُعَاهِدْنِي أَنْ لَا تَسْأَلَنِي غَيْرَهَا؟ فَيَقُولُ: لَعَلِّي إِنْ أَدْنَيْتُكَ مِنْهَا تَسْأَلُنِي غَيْرَهَا؟ فَيُعَاهِدُهُ أَنْ لَا يَسْأَلَهُ غَيْرَهَا وَرَبُّهُ يَعْذُرُهُ لِأَنَّهُ يَرَى مَا لَا صَبْرَ لَهُ عَلَيْهِ فَيُدْنِيهِ مِنْهَا فَيَسْتَظِلُّ بِظِلِّهَا وَيَشْرَبُ مِنْ مَائِهَا ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ عِنْدَ بَابِ ...
Reference : Mishkat al-Masabih 5582
In-book reference : Book 28, Hadith 57
Sunan Abi Dawud 2870

Narrated AbuHurayrah:

I heard the Messenger of Allah (saws) say: Allah has appointed for everyone who has a right what is due to him, and no bequest must be made to an heir.

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ شُرَحْبِيلَ بْنِ مُسْلِمٍ، سَمِعْتُ أَبَا أُمَامَةَ، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلاَ وَصِيَّةَ لِوَارِثٍ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2870
In-book reference : Book 18, Hadith 9
English translation : Book 17, Hadith 2864
Sunan Abi Dawud 3665

Narrated Awf ibn Malik al-Ashja'i:

I heard the Messenger of Allah (saws) say: Only a ruler, or one put in charge, or one who is presumptuous, gives instructions.

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا أَبُو مُسْهِرٍ، حَدَّثَنِي عَبَّادُ بْنُ عَبَّادٍ الْخَوَّاصُ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو السَّيْبَانِيِّ، عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ السَّيْبَانِيِّ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَقُصُّ إِلاَّ أَمِيرٌ أَوْ مَأْمُورٌ أَوْ مُخْتَالٌ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3665
In-book reference : Book 26, Hadith 25
English translation : Book 25, Hadith 3657
Sunan Abi Dawud 3966

Amr ibn Abasah, said that Marrah ibn Ka'b said:

I heard the Messenger of Allah (saws) say: If anyone emancipates a Muslim slave, that will be his ransom from Jahannam.

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا صَفْوَانُ بْنُ عَمْرٍو، حَدَّثَنِي سُلَيْمُ بْنُ عَامِرٍ، عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، أَنَّهُ قَالَ لِعَمْرِو بْنِ عَبَسَةَ حَدِّثْنَا حَدِيثًا، سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً كَانَتْ فِدَاءَهُ مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3966
In-book reference : Book 31, Hadith 41
English translation : Book 30, Hadith 3955
Sunan Abi Dawud 5057

Narrated Irbad ibn Sariyah:

The Messenger of Allah (saws) used to recite al-Musabbihat before going to sleep, and say: They contain a verse which is better than a thousand verses.

حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَّرَّانِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنِ ابْنِ أَبِي بِلاَلٍ، عَنْ عِرْبَاضِ بْنِ سَارِيَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ الْمُسَبِّحَاتِ قَبْلَ أَنْ يَرْقُدَ وَقَالَ ‏ "‏ إِنَّ فِيهِنَّ آيَةً أَفْضَلُ مِنْ أَلْفِ آيَةٍ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5057
In-book reference : Book 43, Hadith 285
English translation : Book 42, Hadith 5039
Mishkat al-Masabih 2607
Ibn ‘Umar said that the Prophet combined the sunset and the evening prayer, each with an iqama, but did not say ‘Glory be to God’ between them, or at the end of each one of them. Bukhari transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: جَمَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَغْرِبَ وَالْعِشَاءَ بِجَمْعٍ كُلَّ وَاحِدَةٍ مِنْهُمَا بِإِقَامَةٍ وَلَمْ يُسَبِّحْ بَيْنَهُمَا وَلَا عَلَى إِثْرِ كُلِّ وَاحِدَةٍ مِنْهُمَا. رَوَاهُ الْبُخَارِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2607
In-book reference : Book 10, Hadith 99
Mishkat al-Masabih 1319
‘A’isha used to pray eight rak'as in the forenoon, then say, “If my parents were brought back to life for me I would not give up praying them.” Malik transmitted it.
وَعَنْ عَائِشَةَ أَنَّهَا كَانَتْ تُصَلِّي الضُّحَى ثَمَانِي رَكَعَاتٍ ثُمَّ تَقُولُ: «لَوْ نُشِرَ لِي أَبَوَايَ مَا تركتهَا» . رَوَاهُ مَالك
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1319
In-book reference : Book 4, Hadith 728
Mishkat al-Masabih 4097
Jabir reported God’s messenger as saying, “There is no creature in the sea which God has not slaughtered for the sons of Adam.”* *A way of saying that fish are lawful food although they are not slaughtered. Daraqutni transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «مَا من دَابَّة إِلَّا وَقَدْ ذَكَّاهَا اللَّهُ لِبَنِي آدَمَ» . رَوَاهُ الدَّارَقُطْنِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4097
In-book reference : Book 20, Hadith 33