Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1954 |
In-book reference | : Book 21, Hadith 137 |
English translation | : Vol. 3, Book 21, Hadith 1956 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1464a |
In-book reference | : Book 17, Hadith 64 |
USC-MSA web (English) reference | : Book 8, Hadith 3453 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3735 |
In-book reference | : Book 18, Hadith 74 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2069 |
In-book reference | : Book 12, Hadith 24 |
English translation | : Book 11, Hadith 2064 |
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) used to say:
Reference | : Sahih Muslim 2717 |
In-book reference | : Book 48, Hadith 92 |
USC-MSA web (English) reference | : Book 35, Hadith 6561 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2799 |
In-book reference | : Book 24, Hadith 47 |
English translation | : Vol. 4, Book 24, Hadith 2799 |
Abu-Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 857a |
In-book reference | : Book 7, Hadith 37 |
USC-MSA web (English) reference | : Book 4, Hadith 1867 |
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Narrated AbuUmayr ibn Anas:
AbuUmayr reported on the authority of some of his paternal uncles who were Companions of the Prophet (saws): Some men came riding to the Prophet (saws) and testified that they had sighted the new moon the previous day. He (the Holy Prophet), therefore, commanded the people to break the fast and to go out to their place of prayer in the morning.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1157 |
In-book reference | : Book 2, Hadith 768 |
English translation | : Book 3, Hadith 1153 |
Narrated Ibn `Abbas:
On the day of the conquest of Mecca, the Prophet said, "There is no more emigration (from Mecca) but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me, and even for me it was allowed only for a portion of a day. So, it is a sanctuary with Allah's sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its luqata (fallen things) should not be picked up except by one who would announce that publicly, and its vegetation (grass etc.) should not be cut." Al-`Abbas said, "O Allah's Apostle! Except Al-Idhkhir, (for it is used by their blacksmiths and for their domestic purposes)." So, the Prophet said, "Except Al-Idhkhir."
Reference | : Sahih al-Bukhari 1834 |
In-book reference | : Book 28, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 60 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 482 |
In-book reference | : Book 5, Hadith 35 |
English translation | : Vol. 1, Book 5, Hadith 483 |
It has been narrated on the authority of Anas that the Prophet of Allah (may peace be upon him) wrote to Chosroes (King of Persia), Caesar (Emperor of Rome), Negus (King of Abyssinia) and every (other) despot inviting them to Allah, the Exalted. And this Negus was not the one for whom the Messenger of Allah (may peace be upon him) had said the funeral prayers.
Reference | : Sahih Muslim 1774a |
In-book reference | : Book 32, Hadith 91 |
USC-MSA web (English) reference | : Book 19, Hadith 4382 |
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A man from Banu 'Amir said:
Abu Dawud said: This is transmitted by Hammad b. Zaid from Ayyub. This version does not mention the words "their urine." This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 333 |
In-book reference | : Book 1, Hadith 333 |
English translation | : Book 1, Hadith 333 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 874 |
In-book reference | : Book 10, Hadith 98 |
English translation | : Vol. 1, Book 10, Hadith 875 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 147 |
In-book reference | : Introduction, Hadith 147 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 280 |
In-book reference | : Book 40, Hadith 19 |
'A'isha (Allah be pleased with her). the wife of Allah's Apostle (may Peace be upon him) said:
Reference | : Sahih Muslim 1504k |
In-book reference | : Book 20, Hadith 17 |
USC-MSA web (English) reference | : Book 9, Hadith 3594 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 38 |
In-book reference | : Book 5, Hadith 2 |
Narrated Ibn `Umar:
One of the wives of `Umar (bin Al-Khattab) used to offer the Fajr and the `Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that `Umar disliked it, and he has great ghaira (self-respect). She replied, "What prevents him from stopping me from this act?" The other replied, "The statement of Allah's Apostle : 'Do not stop Allah's women-slaves from going to Allah's Mosques' prevents him."
Reference | : Sahih al-Bukhari 900 |
In-book reference | : Book 11, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 23 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 533 |
In-book reference | : Book 6, Hadith 40 |
English translation | : Vol. 1, Book 6, Hadith 534 |
Abdullah b. 'Umar reported:
Reference | : Sahih Muslim 644a |
In-book reference | : Book 5, Hadith 288 |
USC-MSA web (English) reference | : Book 4, Hadith 1343 |
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Yahya related to me from Malik that Abu'z-Zinad informed him that a governor of Umar ibn Abd al-Aziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them, so he wrote to Umar ibn Abd al-Aziz about that Umar ibn Abd al-Aziz wrote to him, "Better to take less than that."
Yahya said that he heard Malik say, "What is done among us about a person who steals the goods of people which are placed under guard in the markets, and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept, and its value reaches that for which cutting off the hand is obliged, his hand must be cut off, whether or not the owner of the goods is with his goods and whether it is night or day."
Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner, "His hand is cut off."
Malik said, "If someon says, 'How can his hand be cut off when the goods have been taken from him and returned to their owner?', it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd.
"The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him, even if he has not profited from it and it was returned to its owner. When he stole it, he stole it to take it away."
Malik said that if some people came to a house and robbed it together, and then they left with a sack or box or a board or basket or the like of that which they carried together, and when they took it out of its guarded place, they carried it together, and the price of what they took reached that for which cutting off the hand was obliged, and that was three dirhams and upwards, each of them had his hand cut off.
"If each of them takes out something by himself, whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams, he does not have his hand cut off."
Yahya said that Malik said, "What is done among us is that when a man's house is locked and he is the only one living in it, cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door, and it is a place of custody for each of them, whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off."
Malik said, "What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged, his hand is not cut off. It is like that with a slave-girl when she steals from her master's property. Her hand is not cut off."
Malik then spoke about a slave who was not in service and not one of those trusted in the house, and he entered secretly and stole from the property of his master's wife that for which cutting off the hand was obliged. He said, "His hand is cut off."
"It is like that with the wife's slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress's property that for which cutting off the hand is obliged. Her hand is not cut off."
"It is like that with the wife's slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress's husband something for which cutting off the hand is obliged. Her hand is cut off."
It is like that with the man who steals from his wife's goods or the wife who steals from her husband's goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse's property is in a room other than the room which they both lock for themselves, or it is in a place of custody in a room other than the room which they are in, whichever of them steals something for which cutting off the hand is obliged, their hand should be cut off."
Malik spoke about a small child and a foreigner who does not speak clearly. He said, "If they are robbed of something from its place of custody or from under a lock, the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room(when it is stolen), the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees "
Malik said, "What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for, his hand is cut off . That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. "
Malik added, "Cutting off the hand is not obliged for him until he takes it out of the grave."
USC-MSA web (English) reference | : Book 41, Hadith 31 |
Arabic reference | : Book 41, Hadith 1535 |
Narrated Zaid bin Thabit Al-Ansari:
who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the (heavy) casualties among the warriors (of the battle) of Yamama (where a great number of Qurra' were killed). `Umar was present with Abu Bakr who said, `Umar has come to me and said, The people have suffered heavy casualties on the day of (the battle of) Yamama, and I am afraid that there will be more casualties among the Qurra' (those who know the Qur'an by heart) at other battle-fields, whereby a large part of the Qur'an may be lost, unless you collect it. And I am of the opinion that you should collect the Qur'an." Abu Bakr added, "I said to `Umar, 'How can I do something which Allah's Apostle has not done?' `Umar said (to me), 'By Allah, it is (really) a good thing.' So `Umar kept on pressing, trying to persuade me to accept his proposal, till Allah opened my bosom for it and I had the same opinion as `Umar." (Zaid bin Thabit added:) `Umar was sitting with him (Abu Bakr) and was not speaking. me). "You are a wise young man and we do not suspect you (of telling lies or of forgetfulness): and you used to write the Divine Inspiration for Allah's Apostle. Therefore, look for the Qur'an and collect it (in one manuscript). " By Allah, if he (Abu Bakr) had ordered me to shift one of the mountains (from its place) it would not have been harder for me than what he had ordered me concerning the collection of the Qur'an. I said to both of them, "How dare you do a thing which the Prophet has not done?" Abu Bakr said, "By Allah, it is (really) a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and `Umar. So I started locating Qur'anic material and collecting it from parchments, scapula, leaf-stalks of date palms and from the memories of men (who knew it by heart). I found with Khuza`ima two Verses of Surat-at-Tauba which I had not found with anybody else, (and they were):-- "Verily there has come to you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty He (Muhammad) is ardently anxious over you (to be rightly guided)" (9.128) The manuscript on which the Qur'an was collected, remained with Abu Bakr till Allah took him unto Him, and then with `Umar till Allah took him unto Him, and finally it remained with Hafsa, `Umar's daughter.
Reference | : Sahih al-Bukhari 4679 |
In-book reference | : Book 65, Hadith 201 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 201 |
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Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 452a |
In-book reference | : Book 4, Hadith 176 |
USC-MSA web (English) reference | : Book 4, Hadith 910 |
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Narrated Abdullah ibn Abbas:
When the children of a woman (in pre-Islamic days) did not survive, she took a vow on herself that if her child survives, she would convert it a Jew. When Banu an-Nadir were expelled (from Arabia), there were some children of the Ansar (Helpers) among them. They said: We shall not leave our children. So Allah the Exalted revealed; "Let there be no compulsion in religion. Truth stands out clear from error."
Abu Dawud said: Muqlat means a woman whose children do not survive.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2682 |
In-book reference | : Book 15, Hadith 206 |
English translation | : Book 14, Hadith 2676 |
وَرَوَاهُ النَّسَائِيُّ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4023, 4024 |
In-book reference | : Book 19, Hadith 234 |
Narrated Zayd ibn Khalid al-Juhani:
A man from the Companions of the Prophet (saws) died on the day of Khaybar. They mentioned the matter to the Messenger of Allah. He said: Offer prayer over your companion. When the faces of the people looked perplexed, he said: Your companion misappropriated booty in the path of Allah. We searched his belongings and found some Jewish beads not worth two dirhams.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2710 |
In-book reference | : Book 15, Hadith 234 |
English translation | : Book 14, Hadith 2704 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 637 |
In-book reference | : Book 7, Hadith 21 |
English translation | : Vol. 2, Book 2, Hadith 637 |
Qais b. 'Ubaida reported:
Reference | : Sahih Muslim 2484b |
In-book reference | : Book 44, Hadith 212 |
USC-MSA web (English) reference | : Book 31, Hadith 6069 |
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"Salman Al-Farisi passed by Shurahbil bin As-Simt while he was in garrison in which he and his companions were suffering from difficulties. He said to him: 'Shall I narrate to you - O Ibn As-Simt - a Hadith I heard from the Messenger of Allah (saws) ?' He said: 'Of course.' He said: 'I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in the cause of Allah is more virtuous" - and perhaps he said: "better, than fasting a month and standing (in prayer) for it. And whoever dies in it, he is protected from the trials of the grave, and his deeds (continuously) multiplied until the Day of Resurrection.
[Abu 'Eisa said:] This Hadith is Hasan.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1665 |
In-book reference | : Book 22, Hadith 48 |
English translation | : Vol. 3, Book 20, Hadith 1665 |
Ubaidullah reported this hadith with the same chain of transmitters and (it is said) that it was on the fourth turn that he (the Holy Prophet) said:
Reference | : Sahih Muslim 1301d |
In-book reference | : Book 15, Hadith 351 |
USC-MSA web (English) reference | : Book 7, Hadith 2986 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2067 |
In-book reference | : Book 10, Hadith 52 |
English translation | : Vol. 3, Book 10, Hadith 2067 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1545 |
In-book reference | : Book 20, Hadith 24 |
English translation | : Vol. 3, Book 18, Hadith 1545 |
[Muslim].
Reference | : Riyad as-Salihin 289 |
In-book reference | : Introduction, Hadith 289 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3038 |
In-book reference | : Book 24, Hadith 421 |
English translation | : Vol. 3, Book 24, Hadith 3041 |
Narrated Maimuna:
(the wife of the Prophet) During my menses, I never prayed, but used to sit on the mat beside the mosque of Allah's Apostle. He used to offer the prayer on his sheet and in prostration some of his clothes used to touch me."
Reference | : Sahih al-Bukhari 333 |
In-book reference | : Book 6, Hadith 37 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 329 |
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Narrated `Aisha:
Allah's Apostle used to like sweets and also used to like honey, and whenever he finished the `Asr prayer, he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay, so I enquired about it. It was said to me, "A woman from her tribe gave her a leather skin containing honey as a present, and she gave some of it to Allah's Apostle to drink." I said, "By Allah, we will play a trick on him." So I mentioned the story to Sauda (the wife of the Prophet) and said to her, "When he enters upon you, he will come near to you whereupon you should say to him, 'O Allah's Apostle! Have you eaten Maghafir?' He will say, 'No.' Then you say to him, 'What is this bad smell? ' And it would be very hard on Allah's Apostle that a bad smell should be found on his body. He will say, 'Hafsa has given me a drink of honey.' Then you should say to him, 'Its bees must have sucked from the Al-`Urfut (a foul smelling flower).' I too, will tell him the same. And you, O Saifya, say the same." So when the Prophet entered upon Sauda (the following happened). Sauda said, "By Him except Whom none has the right to be worshipped, I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah 's Apostle came near to me, I said to him, 'O Allah's Apostle! Have you eaten Maghafir?' He replied, 'No.' I said, 'What about this smell?' He said, 'Hafsa has given me a drink of honey.' I said, 'Its bees must have sucked Al-`Urfut.' " When he entered upon me, I told him the same as that, and when he entered upon Safiya, she too told him the same. So when he visited Hafsa again, she said to him, "O Allah's Apostle! Shall I give you a drink of it (honey)?" He said, "I have no desire for it." Sauda said, Subhan Allah! We have deprived him of it (honey)." I said to her, "Be quiet!"
Reference | : Sahih al-Bukhari 6972 |
In-book reference | : Book 90, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 102 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 242 |
In-book reference | : Book 2, Hadith 94 |
English translation | : Vol. 1, Book 2, Hadith 242 |
Narrated `Abdullah bin `Umar:
The Prophet said, "Night prayer is offered as two rak`at followed by two rak`at and so on, and if you want to finish it, pray only one rak`a which will be witr for all the previous rak`at." Al-Qasim said, "Since we attained the age of puberty we have seen some people offering a three-rak`at prayer as witr and all that is permissible. I hope there will be no harm in it."
Reference | : Sahih al-Bukhari 993 |
In-book reference | : Book 14, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 107 |
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Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 859 |
In-book reference | : Book 36, Hadith 4 |
English translation | : Book 36, Hadith 859 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1458 |
In-book reference | : Book 17, Hadith 42 |
English translation | : Vol. 3, Book 15, Hadith 1458 |
Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."
Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."
Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."
Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.
If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."
Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."
Malik said, "It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden, because the share-cropper does not know what the exact wage is going to be for his labour, whether it will be little or great."
Malik said, "No-one who lends a qirad or grants a share-cropping contract, should exempt some of the wealth, or some of the trees from his agent, because, by that, the agent becomes his hired man. He says, 'I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you.' That must not be done and it is not good. This is what is done in our community."
Malik said, "The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls, cleaning the spring, sweeping the irrigation canals, pollinating the palms, pruning branches, harvesting the fruit and such things, provided that the share-cropper has a share of the fruit fixed by mutual agreement. However, the owner cannot stipulate the beginning of new work which the agent will start digging a well, raising the source of a well, instigating new planting, or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man, 'Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine,' before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah, may Allah bless him and grant him peace, forbade fruit to be sold before its good condition became clear."
Malik said, "If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him, specifying the job, for half the fruit of his garden, for example, there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it.
"As for share-cropping, if the garden has no fruit or little or bad fruit, he has only that. The labourer is only hired for a set amount, and hire is only permitted on these terms. Hire is a type of sale. One man buys another man's work from him. It is not good if uncertainty enters into it because the Messenger of Allah, may Allah bless him and grant him peace, forbade uncertain transactions."
Malik said, "The sunna in share- cropping with us is that it can be practised with any kind of fruit tree, palm, vine, olive tree, pomegranate, peach, and soon. It is permitted, and there is no harm in it provided that the owner of the property has a share of the fruit:
Malik said, "Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked, and its owner cannot water, work on it and tend it.
"Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it, and he picks it for the owner, for a share of the crop, it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal."
Malik said, "If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal, it is share-cropping and is permitted . "
Malik said, "Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price."
Malik said, "As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it, that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation, and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount, and then saying, 'Shall I give you a tenth of the profit of the journey as your wage?' This is not halal and must not be done."
Malik summed up,"A man must not hire out himself or his land or his ship unless for a set amount."
Malik said, "A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it."
Malik said, "What is done in our community about palms is that they can also be share-cropped for three and four years, and less or more than that."
Malik said, "That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms."
Malik said about the owner, "He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold, silver, crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad, it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it."
Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms, vines, or the like of that of fruit trees and there was also uncultivated land in it. He said, "If the uncultivated land is secondary to the fruit trees, either in importance or in size of land, there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more, and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms, vines or the like is a third or less, and the uncultivated land is two-thirds or more, it is permitted to rent the land and share-cropping in it is haram."
"One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it, and to rent land while there are fruit trees on it, just as a Qur'an or sword which has some embellishment on it of silver is sold for silver, or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded, makes it haram, and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is, if the gold or silver is secondary to what it is incorporated in, it is permitted to sell it. That is, if the value of the blade, the Qur'an, or the stones is two-thirds or more, and the value of the decoration is one-third or less."
Sunnah.com reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 33, Hadith 2 |
Arabic reference | : Book 33, Hadith 1392 |
Grade: | This hadeeth is Jayyid] (Darussalam) |
Reference | : Musnad Ahmad 1438 |
In-book reference | : Book 7, Hadith 31 |
Narrated Habib bin Abi Thabit:
I went to Abu Wail to ask him (about those who had rebelled against `Ali). On that Abu Wail said, "We were at Siffin (a city on the bank of the Euphrates, the place where me battle took place between `Ali and Muawiya) A man said, "Will you be on the side of those who are called to consult Allah's Book (to settle the dispute)?" `Ali said, 'Yes (I agree that we should settle the matter in the light of the Qur'an)." ' Some people objected to `Ali's agreement and wanted to fight. On that Sahl bin Hunaif said, 'Blame yourselves! I remember how, on the day of Al-Hudaibiya (i.e. the peace treaty between the Prophet and the Quraish pagans), if we had been allowed to choose fighting, we would have fought (the pagans). At that time `Umar came (to the Prophet) and said, "Aren't we on the right (path) and they (pagans) in the wrong? Won't our killed persons go to Paradise, and theirs in the Fire?" The Prophet replied, "Yes." `Umar further said, "Then why should we let our religion be degraded and return before Allah has settled the matter between us?" The Prophet said, "O the son of Al-Khattab! No doubt, I am Allah's Apostle and Allah will never neglect me." So `Umar left the place angrily and he was so impatient that he went to Abu Bakr and said, "O Abu Bakr! Aren't we on the right (path) and they (pagans) on the wrong?" Abu Bakr said, "O the son of Al-Khattab! He is Allah's Apostle, and Allah will never neglect him." Then Sura Al-Fath (The Victory) was revealed."
Reference | : Sahih al-Bukhari 4844 |
In-book reference | : Book 65, Hadith 365 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 367 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 557 |
In-book reference | : Book 3, Hadith 25 |
English translation | : Book 3, Hadith 581 |
Narrated Abu Huraira:
Allah's Apostle said, "(A group of) angels stay with you at night and (another group of) angels by daytime, and both groups gather at the time of the 'Asr and Fajr prayers. Then those angels who have stayed with you overnight, ascend (to Heaven) and Allah asks them (about you) ---- and He knows everything about you. "In what state did you leave My slaves?' The angels reply, 'When we left them, they were praying, and when we reached them they were praying.' "
Reference | : Sahih al-Bukhari 7429 |
In-book reference | : Book 97, Hadith 56 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 525 |
(deprecated numbering scheme) |
قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ الثَّوْرِيِّ وَأَبُو سُفْيَانَ هُوَ طَرِيفٌ السَّعْدِيُّ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3226 |
In-book reference | : Book 47, Hadith 278 |
English translation | : Vol. 5, Book 44, Hadith 3226 |
Reference | : Bulugh al-Maram 72 |
In-book reference | : Book 1, Hadith 85 |
English translation | : Book 1, Hadith 78 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 991 |
In-book reference | : Book 5, Hadith 189 |
English translation | : Vol. 1, Book 5, Hadith 991 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1258 |
In-book reference | : Book 4, Hadith 673 |
Thauban, the freed slave of the Messenger of Allah (may peace be upon him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 946a |
In-book reference | : Book 11, Hadith 74 |
USC-MSA web (English) reference | : Book 4, Hadith 2069 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 802 |
In-book reference | : Book 10, Hadith 26 |
English translation | : Vol. 1, Book 10, Hadith 803 |
Malik said, "There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night."
Yahya said that Ziyad said that Malik said, "It is not halal for a man to have intercourse with his wife while he is in itikaf, nor for him to take pleasure in her by kissing her, or whatever. However, I have not heard anyone disapproving of a man, or woman, in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting."
"There is, however, a distinction between the marriage of someone in itikaf and that of someone who is muhrim, in that some one who is muhrim can eat, drink, visit the sick and attend funerals, but cannot put on perfume, whilst a man or woman in itikaf can put on oil and perfume and groom their hair, but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different."
"This is the sunna as it has come down to us regarding marriage for those who are muhrim, doing itikaf, or fasting.
USC-MSA web (English) reference | : Book 19, Hadith 9 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 972 |
In-book reference | : Book 42, Hadith 8 |
English translation | : Book 42, Hadith 972 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3611 |
In-book reference | : Book 17, Hadith 52 |
Anas b. Malik reported that the people asked Allah's Apostle (may peace be upon him) until he was hard pressed. He went out one day and he occupied the pulpit and said:
Reference | : Sahih Muslim 2359e |
In-book reference | : Book 43, Hadith 181 |
USC-MSA web (English) reference | : Book 30, Hadith 5827 |
(deprecated numbering scheme) |
رواه البخاري (وكذلك مالك والنسائي)
Reference | : Hadith 3, 40 Hadith Qudsi |
'Amra, daughter of Abd al-Rahmin, reported:
Reference | : Sahih Muslim 445a |
In-book reference | : Book 4, Hadith 161 |
USC-MSA web (English) reference | : Book 4, Hadith 895 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1315 |
In-book reference | : Book 4, Hadith 724 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 1316 |
In-book reference | : Book 5, Hadith 514 |
English translation | : Vol. 1, Book 5, Hadith 1316 |
وَإِنَّمَا يُرْوَى هَذَا الْحَدِيثُ عَنْ حَبِيبِ بْنِ أَبِي حَبِيبٍ الْبَجَلِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَوْلُهُ . حَدَّثَنَا بِذَلِكَ، هَنَّادٌ حَدَّثَنَا وَكِيعٌ، عَنْ خَالِدِ بْنِ طَهْمَانَ، عَنْ حَبِيبِ بْنِ أَبِي حَبِيبٍ الْبَجَلِيِّ، عَنْ أَنَسٍ، نَحْوَهُ وَلَمْ يَرْفَعْهُ . وَرَوَى إِسْمَاعِيلُ بْنُ عَيَّاشٍ، هَذَا الْحَدِيثَ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا . وَهَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ وَهُوَ حَدِيثٌ مُرْسَلٌ وَعُمَارَةُ بْنُ غَزِيَّةَ لَمْ يُدْرِكْ أَنَسَ بْنَ مَالِكٍ . قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ حَبِيبُ بْنُ أَبِي حَبِيبٍ يُكْنَى ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 241 |
In-book reference | : Book 2, Hadith 93 |
English translation | : Vol. 1, Book 2, Hadith 241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1422 |
In-book reference | : Book 14, Hadith 59 |
English translation | : Vol. 2, Book 14, Hadith 1423 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3039 |
In-book reference | : Book 24, Hadith 422 |
English translation | : Vol. 3, Book 24, Hadith 3042 |
Grade: | Lts isnad is Sahih, al-Bukhari (4533) and Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 994 |
In-book reference | : Book 5, Hadith 418 |
صحيح ق دون قوله ويوم الحج الأكبر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1946 |
In-book reference | : Book 11, Hadith 226 |
English translation | : Book 10, Hadith 1941 |
Sunnah.com reference | : Book 2, Hadith 283 |
English translation | : Book 2, Hadith 374 |
Arabic reference | : Book 2, Hadith 379 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1601 |
In-book reference | : Book 20, Hadith 4 |
English translation | : Vol. 2, Book 20, Hadith 1602 |
Narrated Ibn `Umar:
Whenever Allah's Apostle came out on `Id day, he used to order that a Harba [??] (a short spear) to be planted in front of him (as a Sutra for his prayer) and then he used to pray facing it with the people behind him and used to do the same while on a journey. After the Prophet , this practice was adopted by the Muslim rulers (who followed his traditions).
Reference | : Sahih al-Bukhari 494 |
In-book reference | : Book 8, Hadith 141 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 473 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 527 |
In-book reference | : Book 5, Hadith 20 |
USC-MSA web (English) reference | : Book 4, Hadith 1075 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3951 |
In-book reference | : Book 36, Hadith 26 |
English translation | : Vol. 5, Book 36, Hadith 3951 |
Narrated AbuSa'id al-Khudri:
Muhammad ibn AbuYahya said that his father told that he and his companion went to AbuSa'id al-Khudri to pay a sick visit to him. He said: Then we came out from him and met a companion of ours who wanted to go to him. We went ahead and sat in the mosque. He then came back and told us that he heard AbuSa'id al-Khudri say: The Messenger of Allah (saws) said: Some snakes are jinn; so when anyone sees one of them in his house, he should give it a warning three times. If it return (after that), he should kill it, for it is a devil.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5256 |
In-book reference | : Book 43, Hadith 484 |
English translation | : Book 42, Hadith 5236 |
Narrated Abu Huraira:
The Prophet said, "No doubt, I intended to order somebody to pronounce the Iqama of the (compulsory congregational) prayer and then I would go to the houses of those who do not attend the prayer and burn their houses over them."
Reference | : Sahih al-Bukhari 2420 |
In-book reference | : Book 44, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 602 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 118 |
English translation | : Book 2, Hadith 246 |
Arabic reference | : Book 2, Hadith 248 |
Reference | : Sunan an-Nasa'i 2879 |
In-book reference | : Book 24, Hadith 262 |
English translation | : Vol. 3, Book 24, Hadith 2882 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3631 |
In-book reference | : Book 49, Hadith 27 |
English translation | : Vol. 1, Book 46, Hadith 3631 |
Narrated Khabbaba:
I came to the Prophet while he was leaning against his sheet cloak in the shade of the Ka`ba. We were suffering greatly from the pagans in those days. i said (to him). "Will you invoke Allah (to help us)?" He sat down with a red face and said, "(A believer among) those who were before you used to be combed with iron combs so that nothing of his flesh or nerves would remain on his bones; yet that would never make him desert his religion. A saw might be put over the parting of his head which would be split into two parts, yet all that would never make him abandon his religion. Allah will surely complete this religion (i.e. Islam) so that a traveler from Sana to Hadra-maut will not be afraid of anybody except Allah." (The sub-narrator, Baiyan added, "Or the wolf, lest it should harm his sheep.")
Reference | : Sahih al-Bukhari 3852 |
In-book reference | : Book 63, Hadith 77 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 191 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri told of Usaid b. Hudair saying that one night he recited the Qur'an in his enclosure, when the horse began to jump about. He again recited and (the horse) again jumped. He again recited and it jumped as before. Usaid said:
Reference | : Sahih Muslim 796 |
In-book reference | : Book 6, Hadith 287 |
USC-MSA web (English) reference | : Book 4, Hadith 1742 |
(deprecated numbering scheme) |
"The Prophet (saws) was asked about eating a mastigure and he said: 'I do not eat it, and I do not prohibit eating it.'"
[He said:] There are narrations on this topic from 'Umar, Abu Sa'eed, Ibn 'Abbas, Thabit bin Wadi'ah, Jabir, and 'Abdur-Rahman bin Hasanah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih
The People of knowledge have differed over eating mastigure. Some of the people of knowledge among the Companions of the Prophet (saws) and others permitted it, while others considered it disliked. It has been related that Ibn 'Abbas said: "Mastigure was eaten on the dining spread of the Messenger of Allah (saws), and the Messenger of Allah (saws) only avoided it because it was distasteful to him."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1790 |
In-book reference | : Book 25, Hadith 3 |
English translation | : Vol. 3, Book 23, Hadith 1790 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 666 |
In-book reference | : Book 7, Hadith 41 |
English translation | : Vol. 1, Book 7, Hadith 667 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1094 |
In-book reference | : Book 43, Hadith 44 |
English translation | : Book 43, Hadith 1094 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2788 |
In-book reference | : Book 11, Hadith 30 |
Abdullah b. Abbas (Allah be pleased with tlicm) reported:
Reference | : Sahih Muslim 1479b |
In-book reference | : Book 18, Hadith 41 |
USC-MSA web (English) reference | : Book 9, Hadith 3508 |
(deprecated numbering scheme) |
Mus'ab b. Sa'd reported that his father told him that he had been in the company of Allah's Messenger (may peace be upon him) that he said:
Reference | : Sahih Muslim 2698 |
In-book reference | : Book 48, Hadith 47 |
USC-MSA web (English) reference | : Book 35, Hadith 6517 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3803 |
In-book reference | : Book 49, Hadith 203 |
English translation | : Vol. 1, Book 46, Hadith 3803 |
Zainab (bint Abu Salama) (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1486a, 1487a, 1488a, 1489 |
In-book reference | : Book 18, Hadith 73 |
USC-MSA web (English) reference | : Book 9, Hadith 3539 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet ordered the people to pay Zakat-ul-Fitr before going to the `Id prayer.
Reference | : Sahih al-Bukhari 1509 |
In-book reference | : Book 24, Hadith 109 |
USC-MSA web (English) reference | : Vol. 2, Book 25, Hadith 585 |
(deprecated numbering scheme) |
Narrated `Aisha:
Allah's Apostle recited the Verse:-- "It is He who has sent down to you the Book. In it are Verses that are entirely clear, they are the foundation of the Book, others not entirely clear. So as for those in whose hearts there is a deviation (from the Truth ). follow thereof that is not entirely clear seeking affliction and searching for its hidden meanings; but no one knows its hidden meanings but Allah. And those who are firmly grounded in knowledge say: "We believe in it (i.e. in the Qur'an) the whole of it (i.e. its clear and unclear Verses) are from our Lord. And none receive admonition except men of understanding." (3.7) Then Allah's Apostle said, "If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the Truth)] 'So beware of them."
Reference | : Sahih al-Bukhari 4547 |
In-book reference | : Book 65, Hadith 70 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 70 |
(deprecated numbering scheme) |
Abu Wa'il reported that a person named Nabik b. Sinan came to Abdullah (b. Mas'ud) and said:
Reference | : Sahih Muslim 822a |
In-book reference | : Book 6, Hadith 336 |
USC-MSA web (English) reference | : Book 4, Hadith 1791 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
If you wish to know about the ignorance of the Arabs, refer to Surat-al-Anam after Verse No. 130:-- Indeed lost are those who have killed their children From folly without knowledge and have forbidden that which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray and were not guided.' (6.14)
Reference | : Sahih al-Bukhari 3524 |
In-book reference | : Book 61, Hadith 34 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 726 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3346 |
In-book reference | : Book 23, Hadith 21 |
English translation | : Book 22, Hadith 3340 |
Narrated `Abdullah bin `Amr:
That Allah's Apostle said, "There are forty virtuous deeds and the best of them is the Maniha of a shegoat, and anyone who does one of these virtuous deeds hoping for Allah's reward with firm confidence that he will get it, then Allah will make him enter Paradise because of Hassan (a subnarrator) said, "We tried to count those good deeds below the Maniha; we mentioned replying to the sneezer, removing harmful things from the road, etc., but we failed to count even fifteen."
Reference | : Sahih al-Bukhari 2631 |
In-book reference | : Book 51, Hadith 63 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 800 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3029 |
In-book reference | : Book 25, Hadith 148 |
English translation | : Vol. 4, Book 25, Hadith 3029 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 474 |
In-book reference | : Book 5, Hadith 27 |
English translation | : Vol. 1, Book 5, Hadith 475 |
Grade: | Sahih (Darussalam), Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 1132 |
In-book reference | : Book 5, Hadith 548 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2022 |
In-book reference | : Book 21, Hadith 205 |
English translation | : Vol. 3, Book 21, Hadith 2024 |
Al-Harith b. Muslim al-Tamimi quoted his father Muslim b. al-Harith al-Tamimi as saying that the Messenger of Allah (saws) told him secretly:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5079 |
In-book reference | : Book 43, Hadith 307 |
English translation | : Book 42, Hadith 5061 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 678 |
In-book reference | : Book 7, Hadith 53 |
English translation | : Vol. 1, Book 7, Hadith 679 |
Narrated Iyas bin Salama bin Al-Akwa`:
My father who was amongst those who had given the Pledge of allegiance to the Prophet beneath the Tree, said to me, "We used to offer the Jumua prayer with the Prophet and then depart at a time when the walls had no shade for us to take shelter in."
Reference | : Sahih al-Bukhari 4168 |
In-book reference | : Book 64, Hadith 210 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 486 |
(deprecated numbering scheme) |
Malik related to me from Yahya ibn Said that he heard Muhammad ibn al-Munkadir say, "Allah loves his slave who is generous when he sells, and generous when he buys, generous when he repays, and generous when he is repaid."
Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely, "There is no buying without measuring precisely in anything which can be counted . "
Malik said about a man who gave a man goods to sell for him and set their price saying, "If you sell them for this price as I have ordered you to do, you will have a dinar (or something which he has specified, which they are both satisfied with), if you do not sell them, you will have nothing," "There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods, he takes the fee, and if he does not sell them, he has nothing."
Malik said, "This is like saying to another man, 'If you capture my runaway slave or bring my stray camel, you will have such-and-such.' This is from the category of reward, and not from the category of giving a wage. Had it been from the category of giving a wage, it would not be good."
Malik said, "As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar, that is not good because whenever he is a dinar less than the price of the goods, he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given."
USC-MSA web (English) reference | : Book 31, Hadith 101 |
Arabic reference | : Book 31, Hadith 1387 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2378 |
In-book reference | : Book 9, Hadith 150 |
Grade: | Da'if (Darussalam) because of the weakness of Ibn Lahee'ah] (Darussalam) |
Reference | : Musnad Ahmad 578 |
In-book reference | : Book 5, Hadith 16 |