Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 644 |
In-book reference | : Book 31, Hadith 41 |
English translation | : Book 31, Hadith 644 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3456 |
In-book reference | : Book 16, Hadith 10 |
'Abdullah b. Amr (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) had said to him:
Reference | : Sahih Muslim 1159n |
In-book reference | : Book 13, Hadith 248 |
USC-MSA web (English) reference | : Book 6, Hadith 2598 |
(deprecated numbering scheme) |
Yahya related that he heard Malik say that if a man gave a washer a garment to dye and he dyed it, and then the owner of the garment said, "I did not order you to use this dye," and the washer protested that he had done so, then the washer was to be believed. It was the same with the tailor and the gold-smith. They took an oath about it unless they produced something they would not normally have been employed to do. In that situation their statement was not allowed and the owner of the garment had to take an oath . If he rejected it and refused to swear, then the dyer was made to take an oath.
Yahya said, "I heard Malik speak about a dyer who was given a garment and he made a mistake and gave it to another man and the one to whom he gave it wore it. He said, 'The one who wore it has no damages against him, and the washer pays damages to the owner of the garment. That is when the man wears the garment which was given him without recognizing that it is not his. If he wears it knowing that it is not his garment, he is responsible for it.' "
USC-MSA web (English) reference | : Book 36, Hadith 38 |
Narrated Abu Bakr bin `Abdur Rahman Ibn Harith bin Hisham and Abu Salama bin `Abdur Rahman:
Abu Huraira used to say Takbir in all the prayers, compulsory and optional -- in the month of Ramadan or other months. He used to say Takbir on standing for prayer and on bowing; then he would say, "Sami`a l-lahu liman hamidah," and before prostrating he would say "Rabbana wa laka lhamd." Then he would say Takbir on prostrating and on raising his head from the prostration, then another Takbir on prostrating (for the second time), and on raising his head from the prostration. He also would say the Takbir on standing from the second rak`a. He used to do the same in every rak`a till he completed the prayer. On completion of the prayer, he would say, "By Him in Whose Hands my soul is! No doubt my prayer is closer to that of Allah's Apostle than yours, and this was His prayer till he left this world."
Reference | : Sahih al-Bukhari 803 |
In-book reference | : Book 10, Hadith 198 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 768 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3130 |
In-book reference | : Book 47, Hadith 182 |
English translation | : Vol. 5, Book 44, Hadith 3130 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1114 |
In-book reference | : Book 11, Hadith 35 |
English translation | : Vol. 2, Book 6, Hadith 1114 |
Abu Sa'id Khudri reported:
Reference | : Sahih Muslim 2927b |
In-book reference | : Book 54, Hadith 113 |
USC-MSA web (English) reference | : Book 41, Hadith 6995 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3963 |
In-book reference | : Book 36, Hadith 25 |
English translation | : Vol. 4, Book 36, Hadith 3415 |
Hanzalah ibn Qays said that he asked Rafi' ibn Khadij about the lease of land. He replied:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3393 |
In-book reference | : Book 23, Hadith 68 |
English translation | : Book 22, Hadith 3387 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3664 |
In-book reference | : Book 18, Hadith 4 |
Sunnah.com reference | : Book 8, Hadith 111 |
English translation | : Book 8, Hadith 1073 |
Arabic reference | : Book 8, Hadith 1062 |
Sunnah.com reference | : Book 2, Hadith 316 |
English translation | : Book 2, Hadith 406 |
Arabic reference | : Book 2, Hadith 411 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2158 |
In-book reference | : Book 8, Hadith 48 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2877 |
In-book reference | : Book 24, Hadith 125 |
English translation | : Vol. 4, Book 24, Hadith 2877 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3104 |
In-book reference | : Book 25, Hadith 223 |
English translation | : Vol. 4, Book 25, Hadith 3104 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1018 |
In-book reference | : Book 5, Hadith 216 |
English translation | : Vol. 1, Book 5, Hadith 1018 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4018 |
In-book reference | : Book 36, Hadith 93 |
English translation | : Vol. 5, Book 36, Hadith 4018 |
Narrated Sa`d bin Ubaid:
(the Maula of `Abdur-Rahman bin Azhar) Allah's Apostle said, "None of you should long for death, for if he is a good man, he may increase his good deeds, and if he is an evil-doer, he may stop the evil deeds and repent."
Reference | : Sahih al-Bukhari 7235 |
In-book reference | : Book 94, Hadith 10 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 341 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2941 |
In-book reference | : Book 24, Hadith 324 |
English translation | : Vol. 3, Book 24, Hadith 2944 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4095 |
In-book reference | : Book 37, Hadith 130 |
English translation | : Vol. 5, Book 37, Hadith 4100 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 113 |
In-book reference | : Book 1, Hadith 113 |
English translation | : Vol. 1, Book 1, Hadith 113 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 442 |
In-book reference | : Book 4, Hadith 48 |
English translation | : Vol. 1, Book 4, Hadith 443 |
Abu Zubair reported that he heard Jabir b. 'Abdullah (Allah be pleased with them) saying that as he was asked about (the places for entering upon the) state of ihram, he said:
Reference | : Sahih Muslim 1183a |
In-book reference | : Book 15, Hadith 19 |
USC-MSA web (English) reference | : Book 7, Hadith 2665 |
(deprecated numbering scheme) |
Abu Sa'id Khudri reported Allah's Messenger having said:
Reference | : Sahih Muslim 2236c |
In-book reference | : Book 39, Hadith 192 |
USC-MSA web (English) reference | : Book 26, Hadith 5559 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 745 |
In-book reference | : Book 2, Hadith 355 |
English translation | : Book 2, Hadith 744 |
Wa'il reported it on the authority of his father Hujr:
Reference | : Sahih Muslim 139b |
In-book reference | : Book 1, Hadith 266 |
USC-MSA web (English) reference | : Book 1, Hadith 258 |
(deprecated numbering scheme) |
Hudayn ibn al-Mundhir ar-Ruqashi, who was AbuSasan, said:
Uthman said: He could not vomit it, unless he did not drink it. He said to Ali: Inflict the prescribed punishment on him. Ali said to al-Hasan: Inflict the prescribed punishment on him.
Al-Hasan said: He who has enjoyed its pleasure should also bear its burden. So Ali said to Abdullah ibn Ja'far: Inflict the prescribed punishment on him. He took a whip and struck him with it while Ali was counting.
When he reached (struck) forty (lashes), he said: It is sufficient. The Prophet (saws) gave forty lashes. I think he also said: "And AbuBakr gave forty lashes, and Uthman eighty. This is all sunnah (standard practice). And this is dearer to me."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4480 |
In-book reference | : Book 40, Hadith 130 |
English translation | : Book 39, Hadith 4465 |
Grade: | Sahih (Darussalam) [], Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 455, 456 |
In-book reference | : Book 4, Hadith 50 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2394 |
In-book reference | : Book 22, Hadith 305 |
English translation | : Vol. 3, Book 22, Hadith 2396 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3475 |
In-book reference | : Book 48, Hadith 106 |
English translation | : Vol. 6, Book 45, Hadith 3475 |
Narrated Wa'il ibn Hujr:
I purposely looked at the prayer of the Messenger of Allah (saws), how he offered it. The Messenger of Allah (saws) stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other).
When he was about to bow, he raised them in the same manner. He then placed his hands on his knees. When he raised his head after bowing, he raised them in the like manner. When he prostrated himself he placed his forehead between his hands.
He then sat down and spread his left foot and placed his left hand on his left thigh, and kept his right elbow aloof from his right thigh. He closed his two fingers and made a circle (with the fingers).
I (Asim ibn Kulayb) saw him (Bishr ibn al-Mufaddal) say in this manner. Bishr made the circle with the thumb and the middle finger and pointed with the forefinger.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 726 |
In-book reference | : Book 2, Hadith 336 |
English translation | : Book 3, Hadith 725 |
Kuraib reported that he asked Usama b. Zaid (Allah be pleased with him) What did you do in the evening of 'Arafa as you rode behind Allah's Messenger (may peace be upon him)? He said:
Reference | : Sahih Muslim 1280e |
In-book reference | : Book 15, Hadith 307 |
USC-MSA web (English) reference | : Book 7, Hadith 2944 |
(deprecated numbering scheme) |
It has been narrated on the authority of Umm Haram (and she was the aunt of Anas) who said:
Reference | : Sahih Muslim 1912b |
In-book reference | : Book 33, Hadith 230 |
USC-MSA web (English) reference | : Book 20, Hadith 4700 |
(deprecated numbering scheme) |
Abu Barza reported that Allah's Apostle (may peace be upon him) was there in a battlefield that Allah conferred upon him the spoils of war. He said to his Companions:
Reference | : Sahih Muslim 2472 |
In-book reference | : Book 44, Hadith 188 |
USC-MSA web (English) reference | : Book 31, Hadith 6045 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) Muslim (8) (Darussalam) |
Reference | : Musnad Ahmad 184 |
In-book reference | : Book 2, Hadith 101 |
It is narrated on the authority of Abdullah (b. Umar) that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 138a |
In-book reference | : Book 1, Hadith 262 |
USC-MSA web (English) reference | : Book 1, Hadith 254 |
(deprecated numbering scheme) |
Narrated AbuDharr:
We fasted with the Messenger of Allah (saws) during Ramadan, but he did not make us get up at night for prayer at any time during the month till seven nights remained; then he made us get up for prayer till a third of the night had passed. When the sixth remaining night came, he did not make us get up for prayer. When the fifth remaining night came, he made us stand in prayer till a half of the night had gone.
So I said: Messenger of Allah, I wish you had led us in supererogatory prayers during the whole of tonight.
He said: When a man prays with an imam till he goes he is reckoned as having spent a whole night in prayer. On the fourth remaining night he did not make us get up. When the third remaining night came, he gathered his family, his wives, and the people and prayed with us till we were afraid we should miss the falah (success).
I said: What is falah? He said: The meal before daybreak. Then he did not make us get up for prayer during the remainder of the month.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1375 |
In-book reference | : Book 6, Hadith 5 |
English translation | : Book 6, Hadith 1370 |
Grade: | Sahih hadeeth and its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 489 |
In-book reference | : Book 4, Hadith 82 |
Narrated Nafi`:
Ibn `Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn Az- Zubair. Some people said to him, "It is very likely that there will be a fight among the people, and we are afraid that they might prevent you (from performing Hajj)." He replied, "Verily, in Allah's Apostle there is a good example for you (to follow). In this case I would do the same as he had done. I make you witness that I have intended to perform `Umra." When he reached Al-Baida', he said, "The conditions for both Hajj and `Umra are the same. I make you witness that I have intended to perform Hajj along with `Umra." After that he took a garlanded Hadi (to Mecca) which he bought (on the way). When he reached (Mecca), he performed Tawaf of the Ka`ba and of Safa (and Marwa) and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered sufficient his first Tawaf (between Safa and Marwa), as a (Sa`i) for his Hajj and `Umra both. He then said, "The Prophet used to do like that."
Reference | : Sahih al-Bukhari 1708 |
In-book reference | : Book 25, Hadith 186 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 766 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3710 |
In-book reference | : Book 49, Hadith 106 |
English translation | : Vol. 1, Book 46, Hadith 3710 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1080 |
In-book reference | : Book 2, Hadith 691 |
English translation | : Book 2, Hadith 1075 |
Ubaidullah b. Abdullah reported:
Reference | : Sahih Muslim 418a |
In-book reference | : Book 4, Hadith 98 |
USC-MSA web (English) reference | : Book 4, Hadith 832 |
(deprecated numbering scheme) |
Narrated AbuUmamah:
The Prophet (saws) said: If anyone intercedes for his brother and he presents a gift to him for it and he accepts it, he approaches a great door of the doors of usury.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3541 |
In-book reference | : Book 24, Hadith 126 |
English translation | : Book 23, Hadith 3534 |
Sunnah.com reference | : Book 10, Hadith 40 |
English translation | : Book 10, Hadith 1281 |
Arabic reference | : Book 10, Hadith 1242 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3211 |
In-book reference | : Book 13, Hadith 129 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 582 |
In-book reference | : Book 1, Hadith 316 |
English translation | : Vol. 1, Book 1, Hadith 582 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 695 |
In-book reference | : Book 2, Hadith 29 |
English translation | : Vol. 1, Book 2, Hadith 695 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2926 |
In-book reference | : Book 25, Hadith 45 |
English translation | : Vol. 4, Book 25, Hadith 2926 |
Narrated `Abdullah ibn `Umar:
Allah's Apostle said, "He who buys foodstuff should not sell it till he is satisfied with the measure with which he has bought it.
Reference | : Sahih al-Bukhari 2126 |
In-book reference | : Book 34, Hadith 78 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 336 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5237 |
In-book reference | : Book 48, Hadith 198 |
English translation | : Vol. 6, Book 48, Hadith 5239 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 841 |
In-book reference | : Book 9, Hadith 34 |
English translation | : Vol. 2, Book 4, Hadith 841 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1032 |
In-book reference | : Book 10, Hadith 68 |
English translation | : Vol. 2, Book 5, Hadith 1032 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 222 |
In-book reference | : Book 1, Hadith 222 |
English translation | : Book 1, Hadith 222 |
Malik said, "The best of what I have heard about a mukatab who injures a man so that blood-money must be paid, is that if the mukatab can pay the blood-money for the injury with his kitaba, he does so, and it is against his kitaba. If he cannot do that, and he cannot pay his kitaba because he must pay the blood-money of that injury before the kitaba, and he cannot pay the blood-money of that injury, then his master has an option. If he prefers to pay the blood-money of that injury, he does so and keeps his slave and he becomes an owned slave. If he wishes to surrender the slave to the injured, he surrenders him. The master does not have to do more than surrender his slave."
Malik spoke about people who were in a general kitaba and one of them caused an injury which entailed blood-money. He said, "If any of them does an injury involving blood-money, he and those who are with him in the kitaba are asked to pay all the blood-money of that injury. If they pay, they are confirmed in their kitaba. If they do not pay, and they are incapable then their master has an option. If he wishes, he can pay all the blood-money of that injury and all the slaves revert to him. If he wishes, he can surrender the one who did the injury alone and all the others revert to being his slaves since they could not pay the blood-money of the injury which their companion caused."
Malik said, "The way of doing things about which there is no dispute among us, is that when a mukatab is injured in some way which entails blood-money or one of the mukatab's children who is written with him in the kitaba is injured, their blood-money is the blood-money of slaves of their value, and what is appointed to them as their blood-money is paid to the master who has the kitaba and he reckons that for the mukatab at the end of his kitaba and there is a reduction for the blood-money that the master has taken for the injury."
Malik said, "The explanation of that is say, for example, he has written his kitaba for three thousand dirhams and the blood-money taken by the master for his injury is one thousand dirhams. When the mukatab has paid his master two thousand dirhams he is free. If what remains of his kitaba is one thousand dirhams and the blood-money for his injury is one thousand dirhams, he is free straightaway. If the blood-money of the injury is more than what remains of the kitaba, the master of the mukatab takes what remains of his kitaba and frees him. What remains after the payment of the kitaba belongs to the mukatab. One must not pay the mukatab any of the blood- money of his injury in case he might consume it and use it up. If he could not pay his kitaba completely he would then return to his master one eyed, with a hand cut off, or crippled in body. His master only wrote his kitaba against his property and earnings, and he did not write his kitaba so that he would take the blood-money for what happened to his child or to himself and use it up and consume it. One pays the blood-money of injuries to a mukatab and his children who are born in his kitaba, or their kitaba is written, to the master and he takes it into account for him at the end of his kitaba."
USC-MSA web (English) reference | : Book 39, Hadith 6 |
Narrated Ma'qil ibn Yasar:
A man came to the Prophet (saws) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2050 |
In-book reference | : Book 12, Hadith 5 |
English translation | : Book 11, Hadith 2045 |
Abu al-Ahwas quoted his father saying:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4063 |
In-book reference | : Book 34, Hadith 44 |
English translation | : Book 33, Hadith 4052 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4381 |
In-book reference | : Book 40, Hadith 31 |
English translation | : Book 39, Hadith 4368 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 675 |
In-book reference | : Book 4, Hadith 107 |
Sunnah.com reference | : Book 16, Hadith 23 |
English translation | : Book 16, Hadith 1502 |
Arabic reference | : Book 16, Hadith 1459 |
Sunnah.com reference | : Book 7, Hadith 48 |
English translation | : Book 7, Hadith 822 |
Arabic reference | : Book 7, Hadith 819 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 8 |
In-book reference | : Book 1, Hadith 7 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 479 |
In-book reference | : Book 3, Hadith 182 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2008 |
In-book reference | : Book 7, Hadith 52 |
وَرَوَاهُ التِّرْمِذِيُّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3367, 3368 |
In-book reference | : Book 13, Hadith 280 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1624 |
In-book reference | : Book 6, Hadith 192 |
English translation | : Vol. 1, Book 6, Hadith 1624 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1334 |
In-book reference | : Book 5, Hadith 735 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1153 |
In-book reference | : Book 12, Hadith 125 |
English translation | : Vol. 2, Book 12, Hadith 1154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1190 |
In-book reference | : Book 13, Hadith 12 |
English translation | : Vol. 2, Book 13, Hadith 1191 |
Reference | : Sahih Muslim Introduction 39 |
In-book reference | : Introduction, Narration 38 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2601 |
In-book reference | : Book 23, Hadith 167 |
English translation | : Vol. 3, Book 23, Hadith 2602 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2263 |
In-book reference | : Book 22, Hadith 174 |
English translation | : Vol. 3, Book 22, Hadith 2265 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4399 |
In-book reference | : Book 43, Hadith 39 |
English translation | : Vol. 5, Book 43, Hadith 4404 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5433 |
In-book reference | : Book 50, Hadith 6 |
English translation | : Vol. 6, Book 50, Hadith 5435 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3453 |
In-book reference | : Book 48, Hadith 84 |
English translation | : Vol. 6, Book 45, Hadith 3453 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3045 |
In-book reference | : Book 47, Hadith 97 |
English translation | : Vol. 5, Book 44, Hadith 3045 |
Reference | : Sunan an-Nasa'i 5729 |
In-book reference | : Book 51, Hadith 191 |
English translation | : Vol. 6, Book 51, Hadith 5732 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3684 |
In-book reference | : Book 31, Hadith 13 |
English translation | : Vol. 4, Book 31, Hadith 3714 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 120 |
In-book reference | : Book 1, Hadith 120 |
English translation | : Vol. 1, Book 1, Hadith 120 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 544 |
In-book reference | : Book 6, Hadith 51 |
English translation | : Vol. 1, Book 6, Hadith 545 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 552 |
In-book reference | : Book 6, Hadith 59 |
English translation | : Vol. 1, Book 6, Hadith 553 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 703 |
In-book reference | : Book 8, Hadith 16 |
English translation | : Vol. 1, Book 8, Hadith 704 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 278 |
In-book reference | : Book 40, Hadith 17 |
Narrated Ubadah ibn as-Samit:
We were behind the Messenger of Allah (saws) at the dawn prayer, and he recited (the passage), but the recitation became difficult for him. Then when he finished, he said: Perhaps you recite behind your imam? We replied: Yes, it is so, Messenger of Allah. He said: Do not do so except when it is Fatihat al-Kitab, for he who does not recite it is not credited with having prayed.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 823 |
In-book reference | : Book 2, Hadith 433 |
English translation | : Book 3, Hadith 822 |
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1608c |
In-book reference | : Book 22, Hadith 168 |
USC-MSA web (English) reference | : Book 10, Hadith 3917 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1503e |
In-book reference | : Book 27, Hadith 80 |
USC-MSA web (English) reference | : Book 15, Hadith 4110 |
(deprecated numbering scheme) |
Ibn Sirin reported:
Reference | : Sahih Muslim 2341b |
In-book reference | : Book 43, Hadith 132 |
USC-MSA web (English) reference | : Book 30, Hadith 5780 |
(deprecated numbering scheme) |
Abu Hurairah reported the Prophet (saws) as saying:
Abu Dawud said: In the version of both the narrators the words are "he will be required to work and must not be overburdened". This is the version of 'Ali.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3938 |
In-book reference | : Book 31, Hadith 13 |
English translation | : Book 30, Hadith 3927 |
Abu Humaid reported to the same effect. He said:
Abu Dawud says that Ibn Mubarak narrated this hadith from ‘Abbas b. Sahl, which he did not remember well. It is thought that he has mentioned ‘Isa b. ‘Abd Allah, ‘Abbas b. Sahl and Abu Humaid al-Sa’idi.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 735 |
In-book reference | : Book 2, Hadith 345 |
English translation | : Book 2, Hadith 734 |
Hammam b. al-Harith reported, he has a sexual dream when he was staying with 'Aishah. The slave girl of 'Aishah saw him while he was washing the mark of defilement, or he was washing his clothe. She informed 'Aishah who said:
Abu Dawud said: Al-A'mash narrated it as narrated by al-Hakam.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 371 |
In-book reference | : Book 1, Hadith 371 |
English translation | : Book 1, Hadith 371 |
Qatadah asked Anas:
The version of Ziyad adds: When Anas wished to supplicate, he uttered this supplication. When he uttered some other supplication, he combined it with this supplication.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1519 |
In-book reference | : Book 8, Hadith 104 |
English translation | : Book 8, Hadith 1514 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 965 |
In-book reference | : Book 2, Hadith 576 |
English translation | : Book 2, Hadith 960 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got better again, he should do umra and come out of his ihram, after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future.
Malik said, "This is what we do here (in Madina) if someone is detained by something other than an enemy. And when Abu Ayyub al- Ansari and Habbar ibn al-Aswad came to the day of the sacrifice and had missed the hajj, Umar ibn al-Khattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families."
Malik said, "Anyone who is detained from doing hajj after he has gone into ihram, whether by illness or otherwise, or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does."
Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who was in labour, and he said, "Someone to whom this happens is in the same situation as one who is hindered from doing the hajj, and he must do the same as people from outlying regions do when they are hindered from doing the hajj."
Malik said, about someone who arrived in the months of the hajj with the intention of doing umra, and completed his umra and went into ihram in Makka to do hajj, and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else, "I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and say between Safa and Marwa, and then leave ihram. He must then do hajj again another year and offer a sacrificial animal ."
Malik said, about someone who left ihram in Makka, and then did tawaf of the House and say between Safa and Marwa, and then fell ill and was unable to be present with everybody at Arafa, "If the hajj passes someone by he should, if he can, go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa, because he had not intended his initial tawaf to be for an umra, and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal.
If he is not one of the people of Makka, and something happens to him which stops him from doing the hajj, but he does tawaf of the House and say between Safa and Marwa, he should come out of ihram by doing an umra and then do tawaf of the House a second time, and say between Safa and Marwa, because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal."
USC-MSA web (English) reference | : Book 20, Hadith 104 |
Arabic reference | : Book 20, Hadith 807 |
Yahya said that Malik spoke about an investor who put qirad money with an agent who bought goods with it, and the investor told him to sell them. The agent said that he did not see any way to sell at that time and they quarrelled about it. He said, "One does not look at the statement of either of them. The people of experience and insight concerning such goods are asked about these goods. If they can see anyway of selling them they are sold for them. If they think it is time to wait, they should wait."
Malik spoke about a man who took qirad money from an investor and used it and when the investor asked him for his money, he said that he had it in full. When he held him to his settlement he admitted that "Such-and-such of it was lost with me," and he named an amount of money. "I told you that so that you would leave it with me." Malik said, "He does not benefit by denying it after he had confirmed that he had it all . He is answerable by his confession against himself unless he produces evidence about the loss of that property which confirms his statement. If he does not produce an acceptable reason he is answerable by his confession, and his denial does not avail him."
Malik said, "Similarly, had he said, 'I have had such-and-such a profit from the capital,' and then the owner of the capital asked him to pay him the principal and his profit, and he said that he had not had any profit in it and had said that only so it might be left in his possession, it does not benefit him. He is taken to account for what he affirmed unless he brings acceptable proof of his word, so that the first statement is not binding on him."
Malik spoke about an investor who put qirad money with an agent who made a profit with it. The agent said, "I took the qirad from you provided that I would have two-thirds." The owner of the capital says, "I gave you a qirad provided that you had a third." Malik said, "The word is the word of the agent, and he must take an oath on that if what he says resembles the known practice of qirad or is close to it. If he brings a matter which is unacceptable and people do not make qirads like that, he is not believed, and it is judged to be according to how a qirad like it would normally be."
Malik spoke about a man who gave a man one hundred dinars as a qirad. He bought goods with it and then went to pay the one hundred dinars to the owner of the goods and found that they had been stolen. The investor says, "Sell the goods. If there is anything over, it is mine. If there is a loss, it is against you because you lost it." The agent says, "Rather you must fulfil what the seller is owed. I bought them with your capital which you gave me." Malik said, "The agent is obliged to pay the price to the seller and the investor is told, 'If you wish, pay the hundred dinars to the agent and the goods are between you. The qirad is according to what the first hundred was based on. If you wish, you are free of the goods.' If the hundred dinars are paid to the agent, it is a qirad according to the conditions of the first qirad. If he refuses, the goods belong to the agent and he must pay their price."
Malik spoke about two people in a qirad who settled up and the agent still had some of the goods which he used - threadbare cloth or a waterskin or the like of that. Malik said, "Any of that which is insignificant is of no importance and belongs to the agent. I have not heard anyone give a decision calling for the return of that. Anything which has a price is returned. If it is something which has value like an animal, camel, coarse cloth or the like of that which fetches a price, I think that he should return what he has remaining of such things unless the owner overlooks it."
USC-MSA web (English) reference | : Book 32, Hadith 16 |
[Al-Bukhari and Muslim].
فأتى الأقرع فقال: أي شيء أحب إليك؟ قال: شعر حسن، ويذهب عني هذا الذى قذرني الناس ، فمسحه فذهب عنه وأعطي شعراً حسناً. قال: فأي المال أحب إليك؟ قال: البقر، فأعطي بقرة حاملاً،وقال بارك الله لك فيها.
فأتي الأعمى فقال: أي شيء أحب إليك؟ قال: أن يرد الله إلي بصري فأبصر الناس، فمسحه فرد الله إليه بصره. قال: فأي المال أحب إليك؟ قال: الغنم، فأعطي شاة والداً. فأنتج هذان وولد هذا، فكان لهذا واد من الإبل، ولهذا واد من البقر، ولهذا واد من الغنم.
ثم إنه أتى الأبرص في صورته وهيئته، فقال له: رجل مسكين وابن سبيل قد انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي أعطاك اللون الحسن، والجلد الحسن، والمال، بعيراً أتبلغ به في سفري، فقال: الحقوق كثيرة. فقال : كأني أعرفك، ألم تكن أبرص يقذرك الناس فقيراً، فأعطاك الله ؟! فقال : إنما ورثت هذا المال كابراً عن كابر، فقال: إن كنت كاذباً فصيرك الله إلى ما كنت.
وأتى الأقرع، فقال له مثل ما قال لهذا، ورد عليه مثل ما ردّ هذا، فقال ...
Reference | : Riyad as-Salihin 65 |
In-book reference | : Introduction, Hadith 65 |
It is narrated on the authority of Mu'adh b. Jabal that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 30c |
In-book reference | : Book 1, Hadith 52 |
USC-MSA web (English) reference | : Book 1, Hadith 48 |
(deprecated numbering scheme) |
It is narrated on the authority of Abdullah b. Mas'ud that some people said to the Messenger of Allah (may peace be upon him):
Reference | : Sahih Muslim 120a |
In-book reference | : Book 1, Hadith 225 |
USC-MSA web (English) reference | : Book 1, Hadith 217 |
(deprecated numbering scheme) |
Narrated Abbad ibn Shurahbil:
I suffered from drought; so I entered a garden of Medina, and rubbed an ear-corn. I ate and carried in my garment. Then its master came, he beat me and took my garment. He came to the Messenger of Allah (saws) who said to him: You did not teach him if he was ignorant; and you did not feed him if he was hungry. He ordered him, so he returned my garment to me, and gave me one or half a wasq (sixty or thirty sa's) of corn.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2620 |
In-book reference | : Book 15, Hadith 144 |
English translation | : Book 14, Hadith 2614 |
Narrated Jabir ibn Abdullah:
A man stood on the day of Conquest (of Mecca) and said: Messenger of Allah, I have vowed to Allah that if He grants conquest of Mecca at your hands, I shall pray two rak'ahs in Jerusalem. He replied: Pray here. He repeated (his statement) to him and he said: Pray here. He again repeated (his statement) to him. He (the Prophet) replied: Pursue your own course, then.
Abu Dawud said: A similar tradition has been narrated by 'Abd al-Rahman b. 'Awf from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3305 |
In-book reference | : Book 22, Hadith 64 |
English translation | : Book 21, Hadith 3299 |
Yahya ibn Rashid said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3597 |
In-book reference | : Book 25, Hadith 27 |
English translation | : Book 24, Hadith 3590 |