Sunnah.com reference | : Book 11, Hadith 61 |
English translation | : Book 11, Hadith 1356 |
Arabic reference | : Book 11, Hadith 1330 |
Sunnah.com reference | : Book 5, Hadith 41 |
English translation | : Book 5, Hadith 710 |
Arabic reference | : Book 5, Hadith 690 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 3 |
In-book reference | : Book 1, Hadith 2 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 5 |
In-book reference | : Book 1, Hadith 4 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3115 |
In-book reference | : Book 13, Hadith 36 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2668 |
In-book reference | : Book 21, Hadith 54 |
English translation | : Vol. 3, Book 21, Hadith 2668 |
Narrated Anas:
The Prophet said, "O Allah! There is no life worth living except the life of the Hereafter, so (please) make righteous the Ansar and the Emigrants."
Reference | : Sahih al-Bukhari 6413 |
In-book reference | : Book 81, Hadith 2 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 422 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 917 |
In-book reference | : Book 6, Hadith 24 |
Yahya related to me from Malik from Hisham ibn Urwa that when his father did tawaf of the House he would hasten in the first three circuits and say in a low voice, "O Allah, there is no god but You, and You bring to life after You have made to die."
Allahumma la ilaha illa anta, wa anta tuhyi badama amatta.
USC-MSA web (English) reference | : Book 20, Hadith 110 |
Arabic reference | : Book 20, Hadith 813 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2343 |
In-book reference | : Book 22, Hadith 254 |
English translation | : Vol. 3, Book 22, Hadith 2345 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 652 |
In-book reference | : Book 7, Hadith 27 |
English translation | : Vol. 1, Book 7, Hadith 653 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 442 |
In-book reference | : Book 2, Hadith 52 |
English translation | : Book 2, Hadith 442 |
It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say:
Reference | : Sahih Muslim 21b |
In-book reference | : Book 1, Hadith 34 |
USC-MSA web (English) reference | : Book 1, Hadith 31 |
(deprecated numbering scheme) |
'Amra daughter of 'Abd al-Rahman reported:
Reference | : Sahih Muslim 297b |
In-book reference | : Book 3, Hadith 7 |
USC-MSA web (English) reference | : Book 3, Hadith 583 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 25 |
In-book reference | : Book 1, Hadith 23 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2169 |
In-book reference | : Book 8, Hadith 59 |
Grade: | Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 243 |
In-book reference | : Book 2, Hadith 158 |
Narrated `Ali:
While we were sitting with the Prophet who had a stick with which he was scraping the earth, he lowered his head and said, "There is none of you but has his place assigned either in the Fire or in Paradise." Thereupon a man from the people said, "Shall we not depend upon this, O Allah's Apostle?" The Prophet said, "No, but carry on and do your deeds, for everybody finds it easy to do such deeds (as will lead him to his place)." The Prophet then recited the Verse: 'As for him who gives (in charity) and keeps his duty to Allah..' (92.5)
Reference | : Sahih al-Bukhari 6605 |
In-book reference | : Book 82, Hadith 11 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 602 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3642 |
In-book reference | : Book 49, Hadith 38 |
English translation | : Vol. 1, Book 46, Hadith 3642 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 744 |
In-book reference | : Book 8, Hadith 63 |
English translation | : Vol. 2, Book 3, Hadith 744 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2083 |
In-book reference | : Book 28, Hadith 48 |
English translation | : Vol. 4, Book 2, Hadith 2083 |
Narrated Ibn Juraij:
Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for `Amr, he said to me, "Ibn `Abbas said, "(Nauf) the enemy of Allah told a lie." But Ya`la said to me, "Ibn `Abbas said, Ubai bin Ka`b said, Allah's Apostle said, 'Once Moses, Allah's Apostle, preached to the people till their eyes shed tears and their hearts became tender, whereupon he finished his sermon. Then a man came to Moses and asked, 'O Allah's Apostle! Is there anyone on the earth who is more learned than you?' Moses replied, 'No.' So Allah admonished him (Moses), for he did not ascribe all knowledge to Allah. It was said, (on behalf of Allah), 'Yes, (there is a slave of ours who knows more than you ).' Moses said, 'O my Lord! Where is he?' Allah said, 'At the junction of the two seas.' Moses said, 'O my Lord ! Tell I me of a sign whereby I will recognize the place.' " `Amr said to me, Allah said, "That place will be where the fish will leave you." Ya`la said to me, "Allah said (to Moses), 'Take a dead fish (and your goal will be) the place where it will become alive.' " So Moses took a fish and put it in a basket and said to his boy-servant "I don't want to trouble you, except that you should inform me as soon as this fish leaves you." He said (to Moses)." You have not demanded too much." And that is as mentioned by Allah: 'And (remember) when Moses said to his attendant .... ' (18.60) Yusha` bin Noon. (Sa`id did not state that). The Prophet said, "While the attendant was in the shade of the rock at a wet place, the fish slipped out (alive) while Moses was sleeping. His attend an said (to himself), "I will not wake him, but when he woke up, he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was, so that its trace looked as if it was made on a rock. `Amr forming a hole with his two thumbs an index fingers, said to me, "Like this, as in its trace was made on a rock." Moses said "We have suffered much fatigue on this journey of ours." (This was not narrated by Sa`id). Then they returned back and found Al-Khadir. `Uthman ...
Reference | : Sahih al-Bukhari 4726 |
In-book reference | : Book 65, Hadith 248 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 250 |
(deprecated numbering scheme) |
Arabic reference | : Book 15, Hadith 2305 |
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, "Keeping gold and silver out of circulation is part of working corruption in the land."
Malik said, "There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery, there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat, dried dates, and such food-stuffs, which are sold without measuring, even though things like them are measured "
Malik spoke about buying a Qur'an, a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said, "The value of the object bought with dinars, which has gold in it is looked at. If the value of the gold is up to one-third of the price, it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it, the value is looked at. If the value of the silver is one- third, it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us."
USC-MSA web (English) reference | : Book 31, Hadith 37 |
Arabic reference | : Book 31, Hadith 1329 |
Narrated Jabir:
We were digging (the trench) on the day of (Al-Khandaq ( i.e. Trench )) and we came across a big solid rock. We went to the Prophet and said, "Here is a rock appearing across the trench." He said, "I am coming down." Then he got up, and a stone was tied to his belly for we had not eaten anything for three days. So the Prophet took the spade and struck the big solid rock and it became like sand. I said, "O Allah's Apostle! Allow me to go home." (When the Prophet allowed me) I said to my wife, "I saw the Prophet in a state that I cannot treat lightly. Have you got something (for him to eat?" She replied, "I have barley and a she goat." So I slaughtered the she-kid and she ground the barley; then we put the meat in the earthenware cooking pot. Then I came to the Prophet when the dough had become soft and fermented and (the meat in) the pot over the stone trivet had nearly been well-cooked, and said, "I have got a little food prepared, so get up O Allah's Apostle, you and one or two men along with you (for the food)." The Prophet asked, "How much is that food?" I told him about it. He said, "It is abundant and good. Tell your wife not to remove the earthenware pot from the fire and not to take out any bread from the oven till I reach there." Then he said (to all his companions), "Get up." So the Muhajirn (i.e. Emigrants) and the Ansar got up. When I came to my wife, I said, "Allah's Mercy be upon you! The Prophet came along with the Muhajirin and the Ansar and those who were present with them." She said, "Did the Prophet ask you (how much food you had)?" I replied, "Yes." Then the Prophet said, "Enter and do not throng." The Prophet started cutting the bread (into pieces) and put the cooked meat over it. He covered the earthenware pot and the oven whenever he took something out of them. He would give the food to his companions and take the meat out of the pot. He went on cutting the bread and scooping the meat (for his companions) till they all ate their fill, and even then, some food remained. Then the Prophet said (to my wife), "Eat and present to others as the people are struck with hunger."
Reference | : Sahih al-Bukhari 4101 |
In-book reference | : Book 64, Hadith 145 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 427 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
When the Trench was dug, I saw the Prophet in the state of severe hunger. So I returned to my wife and said, "Have you got anything (to eat), for I have seen Allah's Apostle in a state of severe hunger." She brought out for me, a bag containing one Sa of barley, and we had a domestic she animal (i.e. a kid) which I slaughtered then, and my wife ground the barley and she finished at the time I finished my job (i.e. slaughtering the kid). Then I cut the meat into pieces and put it in an earthenware (cooking) pot, and returned to Allah's Apostle . My wife said, "Do not disgrace me in front of Allah's Apostle and those who are with him." So I went to him and said to him secretly, "O Allah's Apostle! I have slaughtered a she-animal (i.e. kid) of ours, and we have ground a Sa of barley which was with us. So please come, you and another person along with you." The Prophet raised his voice and said, "O people of Trench ! Jabir has prepared a meal so let us go." Allah's Apostle said to me, "Don't put down your earthenware meat pot (from the fireplace) or bake your dough till I come." So I came (to my house) and Allah's Apostle too, came, proceeding before the people. When I came to my wife, she said, "May Allah do so-and-so to you." I said, "I have told the Prophet of what you said." Then she brought out to him (i.e. the Prophet the dough, and he spat in it and invoked for Allah's Blessings in it. Then he proceeded towards our earthenware meat-pot and spat in it and invoked for Allah's Blessings in it. Then he said (to my wife). Call a lady-baker to bake along with you and keep on taking out scoops from your earthenware meat-pot, and do not put it down from its fireplace." They were onethousand (who took their meals), and by Allah they all ate, and when they left the food and went away, our earthenware pot was still bubbling (full of meat) as if it had not decreased, and our dough was still being baked as if nothing had been taken from it.
Reference | : Sahih al-Bukhari 4102 |
In-book reference | : Book 64, Hadith 146 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 428 |
(deprecated numbering scheme) |
Narrated A man from the companions of the Prophet:
AbdurRahman ibn Ka'b ibn Malik reported on the authority of a man from among the companions of the Prophet (saws): The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Messenger of Allah (saws) was at that time at Medina before the battle of Badr.
(They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women.
When this (news) reached Abdullah ibn Ubayy and those who were worshippers of idols, with him they gathered together to fight the Messenger of Allah (saws).
When this news reached the Messenger of Allah (saws), he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you, greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet (saws), they scattered. This reached the infidels of the Quraysh.
The infidels of the Quraysh again wrote (a letter) to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet (saws), they gathered Banu an-Nadir to violate the treaty.
They sent a message to the Prophet (saws): Come out to us with thirty men from your companions, and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you, we shall believe in you. The narrator then narrated the whole story.
When the next day came, the Messenger of Allah (saws) went out in the morning with an army, and surrounded them.
He told them: I swear by Allah, you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day.
Next he attacked Banu Quraysh with an army in the morning, and left Banu an-Nadir. He asked them to sign a treaty and they signed it.
He turned away from them and attacked Banu an-Nadir with an army. He fought with them until they agreed to expulsion. Banu an-Nadir were ...
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3004 |
In-book reference | : Book 20, Hadith 77 |
English translation | : Book 19, Hadith 2998 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 603 |
In-book reference | : Book 4, Hadith 38 |
Reference | : Mishkat al-Masabih 5796 |
In-book reference | : Book 29, Hadith 56 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 265 |
Sunnah.com reference | : Book 5, Hadith 52 |
English translation | : Book 5, Hadith 721 |
Arabic reference | : Book 5, Hadith 701 |
Sunnah.com reference | : Book 5, Hadith 58 |
English translation | : Book 5, Hadith 727 |
Arabic reference | : Book 5, Hadith 707 |
Reference | : Bulugh al-Maram 1395 |
In-book reference | : Book 13, Hadith 22 |
English translation | : Book 13, Hadith 1395 |
Sunnah.com reference | : Book 8, Hadith 197 |
English translation | : Book 8, Hadith 1144 |
Arabic reference | : Book 8, Hadith 1133 |
Arabic reference | : Book 1, Hadith 976 |
Grade: | Sahīh (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 36 |
In-book reference | : Book 1, Hadith 32 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3601 |
In-book reference | : Book 17, Hadith 43 |
This hadith has been narrated by Qatada, but here no mention has been made of" There is no explation for it except this."
Reference | : Sahih Muslim 684b |
In-book reference | : Book 5, Hadith 400 |
USC-MSA web (English) reference | : Book 4, Hadith 1455 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2667 |
In-book reference | : Book 21, Hadith 53 |
English translation | : Vol. 3, Book 21, Hadith 2667 |
Nafi' reported on the authority of 'Abdullah (Allah be pleased with him) that Allah's Messenger (way peace be upon him) did not touch but the Stone and the Yamani corner.
Reference | : Sahih Muslim 1267c |
In-book reference | : Book 15, Hadith 269 |
USC-MSA web (English) reference | : Book 7, Hadith 2908 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4803 |
In-book reference | : Book 43, Hadith 31 |
English translation | : Book 42, Hadith 4785 |
Narrated Rabah ibn Rabi':
When we were with the Messenger of Allah (saws) on an expedition, he saw some people collected together over something and sent a man and said: See, what are these people collected around? He then came and said: They are round a woman who has been killed. He said: This is not one with whom fighting should have taken place. Khalid ibn al-Walid was in charge of the van; so he sent a man and said: Tell Khalid not to kill a woman or a hired servant.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2669 |
In-book reference | : Book 15, Hadith 193 |
English translation | : Book 14, Hadith 2663 |
Narrated Ali ibn AbuTalib:
I memorised (a tradition) from the Messenger of Allah (saws): There is no orphanhood after puberty, and there is no silence for the whole day till the night.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2873 |
In-book reference | : Book 18, Hadith 12 |
English translation | : Book 17, Hadith 2867 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1842 |
In-book reference | : Book 6, Hadith 69 |
ثُمَّ قَالَ: يَا ابْنَ عُمَرَ أَتُرَانِي جَزَيْتُهَا؟ قَالَ: لاَ، وَلاَ بِزَفْرَةٍ وَاحِدَةٍ، ثُمَّ طَافَ ابْنُ عُمَرَ، فَأَتَى الْمَقَامَ فَصَلَّى رَكْعَتَيْنِ، ثُمَّ قَالَ: يَا ابْنَ أَبِي مُوسَى، إِنَّ كُلَّ رَكْعَتَيْنِ تُكَفِّرَانِ مَا أَمَامَهُمَا.
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 11 |
In-book reference | : Book 1, Hadith 11 |
English translation | : Book 1, Hadith 11 |
Reference | : Hadith 34, 40 Hadith Qudsi |
Arabic reference | : Book 0, Hadith 473 |
Ibn 'Abbas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 819a |
In-book reference | : Book 6, Hadith 330 |
USC-MSA web (English) reference | : Book 4, Hadith 1785 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 195 |
In-book reference | : Introduction, Hadith 195 |
English translation | : Vol. 1, Book 1, Hadith 195 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2354 |
In-book reference | : Book 13, Hadith 47 |
English translation | : Vol. 3, Book 13, Hadith 2354 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3206 |
In-book reference | : Book 28, Hadith 7 |
English translation | : Vol. 4, Book 28, Hadith 3206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3651 |
In-book reference | : Book 32, Hadith 102 |
English translation | : Vol. 4, Book 32, Hadith 3651 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1178 |
In-book reference | : Book 5, Hadith 376 |
English translation | : Vol. 1, Book 5, Hadith 1178 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1250 |
In-book reference | : Book 5, Hadith 448 |
English translation | : Vol. 1, Book 5, Hadith 1250 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3887 |
In-book reference | : Book 34, Hadith 61 |
English translation | : Vol. 5, Book 34, Hadith 3887 |
Grade: | Hasan] (Darussalam) |
Reference | : Musnad Ahmad 528 |
In-book reference | : Book 4, Hadith 120 |
Narrated Abu Bakra:
A man was mentioned before the Prophet and another man praised him greatly The Prophet said, "May Allah's Mercy be on you ! You have cut the neck of your friend." The Prophet repeated this sentence many times and said, "If it is indispensable for anyone of you to praise someone, then he should say, 'I think that he is so-and-so," if he really thinks that he is such. Allah is the One Who will take his accounts (as He knows his reality) and no-one can sanctify anybody before Allah." (Khalid said, "Woe to you," instead of "Allah's Mercy be on you.")
Reference | : Sahih al-Bukhari 6061 |
In-book reference | : Book 78, Hadith 91 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 87 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1212 |
In-book reference | : Book 8, Hadith 222 |
Yahya related to me from Malik that Muhammad ibn Abdullah ibn Abi Maryam once asked Said ibn al-Musayyab about (what to do with) a nail of his that had broken while he was in ihram and Said said, "cut it off."
Malik was asked whether some one in ihram who had an ear-complaint could use medicinal oil which was not perfumed for dropping into his ears, and he said, "I do not see any harm in that, and even if he were to put it into his mouth I still would not see any harm in it."
Malik said that there was no harm in some one in ihram lancing an abscess that he had, or a boil, or cutting a vein, if he needed to do so.
USC-MSA web (English) reference | : Book 20, Hadith 97 |
Arabic reference | : Book 20, Hadith 799 |
Narrated Abu Musa:
The sun eclipsed and the Prophet got up, being afraid that it might be the Hour (i.e. Day of Judgment). He went to the Mosque and offered the prayer with the longest Qiyam, bowing and prostration that I had ever seen him doing. Then he said, "These signs which Allah sends do not occur because of the life or death of somebody, but Allah makes His worshipers afraid by them. So when you see anything thereof, proceed to remember Allah, invoke Him and ask for His forgiveness."
Reference | : Sahih al-Bukhari 1059 |
In-book reference | : Book 16, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 167 |
(deprecated numbering scheme) |
Narrated Isma`il:
`Abdullah bin Abu `Aufa said: "Allah's Apostle performed `Umra and we too performed `Umra along with him. When he entered Mecca he performed the Tawaf (of Ka`ba) and we too performed it along with him, and then he came to the As-Safa and Al-Marwa (i.e. performed the Sai) and we also came to them along with him. We were shielding him from the people of Mecca lest they may hit him with an arrow." A friend of his asked him (i.e. `Abdullah bin `Aufa), "Did the Prophet enter the Ka`ba (during that `Umra)?" He replied in the negative. Then he said, "What did he (the Prophet ) say about Khadija?" He (Abdullah bin `Aufa) said, "(He said) 'Give Khadija the good tidings that she will have a palace made of Qasab in Paradise and there will be neither noise nor any trouble in it."
Reference | : Sahih al-Bukhari 1791, 1792 |
In-book reference | : Book 26, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 19 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4789 |
In-book reference | : Book 45, Hadith 84 |
English translation | : Vol. 5, Book 45, Hadith 4793 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3530 |
In-book reference | : Book 48, Hadith 161 |
English translation | : Vol. 6, Book 45, Hadith 3530 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3589 |
In-book reference | : Book 48, Hadith 220 |
English translation | : Vol. 6, Book 46, Hadith 3589 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3717 |
In-book reference | : Book 49, Hadith 114 |
English translation | : Vol. 1, Book 46, Hadith 3717 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 237 |
In-book reference | : Book 1, Hadith 238 |
English translation | : Vol. 1, Book 1, Hadith 238 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 719 |
In-book reference | : Book 8, Hadith 32 |
English translation | : Vol. 1, Book 8, Hadith 720 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3151 |
In-book reference | : Book 25, Hadith 67 |
English translation | : Vol. 1, Book 25, Hadith 3153 |
Abdullah b. Sarjis reported:
Reference | : Sahih Muslim 1270c |
In-book reference | : Book 15, Hadith 275 |
USC-MSA web (English) reference | : Book 7, Hadith 2914 |
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It has been narrated by Abu Musa who said:
Reference | : Sahih Muslim 1733c |
In-book reference | : Book 33, Hadith 17 |
USC-MSA web (English) reference | : Book 20, Hadith 4489 |
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It has been reported on the authority of Abu Dharr that the Messenger of of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1826 |
In-book reference | : Book 33, Hadith 20 |
USC-MSA web (English) reference | : Book 20, Hadith 4492 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1998 |
In-book reference | : Book 27, Hadith 104 |
English translation | : Vol. 4, Book 1, Hadith 1998 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1426 |
In-book reference | : Book 17, Hadith 6 |
English translation | : Vol. 3, Book 15, Hadith 1426 |
That the Messenger of Allah (saws) said, "A man who wept out of the fear of Allah shall not enter the Fire until the milk returns to the udder; and dust in the cause of Allah and the smoke of Hell shall not come together."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Muhammad bin 'Abdur-Rahman is freed slave of Abu Talhah, and he is from Al-Madinah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1633 |
In-book reference | : Book 22, Hadith 15 |
English translation | : Vol. 3, Book 20, Hadith 1633 |
Jabir b. 'Abdullah reported that a child was born to one of the persons amongst us and he decided to give him the name of Muhammad We said:
Reference | : Sahih Muslim 2133b |
In-book reference | : Book 38, Hadith 4 |
USC-MSA web (English) reference | : Book 25, Hadith 5317 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection . "
Reference | : Sahih al-Bukhari 2442 |
In-book reference | : Book 46, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 622 |
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Narrated Abu Huraira:
Allah's Apostle said, "Were it not for the fear that it would be difficult for my followers, I would not have remained behind any Sariya, (army-unit) but I don't have riding camels and have no other means of conveyance to carry them on, and it is hard for me that my companions should remain behind me. No doubt I wish I could fight in Allah's Cause and be martyred and come to life again to be martyred and come to life once more."
Reference | : Sahih al-Bukhari 2972 |
In-book reference | : Book 56, Hadith 181 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 216 |
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Narrated Usama bin Zaid:
I asked the Prophet during his Hajj, "O Allah's Apostle! Where will you stay tomorrow?" He said, "Has `Aqil left for us any house?" He then added, "Tomorrow we will stay at Khaif Bani Kinana, i.e. Al-Muhassab, where (the Pagans of) Quraish took an oath of Kufr (i.e. to be loyal to heathenism) in that Bani Kinana got allied with Quraish against Bani Hashim on the terms that they would not deal with the members of the is tribe or give them shelter." (Az-Zuhri said, "Khaif means valley.") (See Hadith No. 659, Vol. 2)
Reference | : Sahih al-Bukhari 3058 |
In-book reference | : Book 56, Hadith 263 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 291 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4679 |
In-book reference | : Book 42, Hadith 84 |
English translation | : Book 41, Hadith 4662 |
Arabic reference | : Book 21, Hadith 3068 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3379 |
In-book reference | : Book 48, Hadith 10 |
English translation | : Vol. 6, Book 45, Hadith 3379 |
It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 27a |
In-book reference | : Book 1, Hadith 45 |
USC-MSA web (English) reference | : Book 1, Hadith 41 |
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Narrated Ibn Ka'b b. Malik:
On the authority of his father: Umm Mubashshir said to the Prophet (saws) during the sickness of which he died: What do you think about your illness, Messenger of Allah (saws)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (saws) said: And I do not think about my illness except that. This is the time when it cut off my aorta.
Abu Dawud said: Sometime 'Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Ma'mar, from al-Zuhri, from the Prophet (saws), and sometimes he transmitted it from al-Zuhri from 'Abd al-Rahman b. Ka'b b. Malik, 'Abd al-Rahman mentioned that Ma'mar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. 'Abd al-Razzaq said: When Ibn al-Mubarak came to Ma'mar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4513 |
In-book reference | : Book 41, Hadith 20 |
English translation | : Book 40, Hadith 4499 |
Arabic reference | : Book 0, Hadith 448 |
Narrated Abu Huraira:
Allah's Apostle said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Seereen said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu `Abdullah said, "Ghuls (iron collars) are used only for necks."
Reference | : Sahih al-Bukhari 7017 |
In-book reference | : Book 91, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 144 |
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That he heard Tawus narrating from Ibn 'Umar and Ibn 'Abbas, and they both narrated this Hadith from the Prophet (saws). (A Hadith similar to no. 1298).
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas (ra), is a Hasan Sahih Hadith. This Hadith is acted upon according to soe of the people of knowledge among the Companions of the Prophet (saws). They said whoever gives a gift to a closely related relative, then he is not to take back his gift. And whoever gives a gift to someone other then a close relative, then he may take it back as long as it has not been reciprocated. This is the view of Ath-Thawri. Ash-Shafi'i said: "It is not lawful for any that has given a gift to take it back except for what the father gave to his son." Ash-Shafi'i argued with the Hadith of 'Abdullah bin 'Umar from the Prophet (saws): "It is not lawful for anyone that has given a gift to take it back, except for a father who give something to his son."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1299 |
In-book reference | : Book 14, Hadith 101 |
English translation | : Vol. 1, Book 12, Hadith 1299 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1463 |
In-book reference | : Book 17, Hadith 47 |
English translation | : Vol. 3, Book 15, Hadith 1463 |
Narrated Al-Bara:
When the Prophet went out for the `Umra in the month of Dhal-Qa'da, the people of Mecca did not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in Mecca for three days only (in the following year). When the agreement was being written, the Muslims wrote: "This is the peace treaty, which Muhammad, Apostle of Allah has concluded." The infidels said (to the Prophet), "We do not agree with you on this, for if we knew that you are Apostle of Allah we would not have prevented you for anything (i.e. entering Mecca, etc.), but you are Muhammad, the son of `Abdullah." Then he said to `Ali, "Erase (the name of) 'Apostle of Allah'." `Ali said, "No, by Allah, I will never erase you (i.e. your name)." Then Allah's Apostle took the writing sheet...and he did not know a better writing..and he wrote or got it the following written! "This is the peace treaty which Muhammad, the son of `Abdullah, has concluded: "Muhammad should not bring arms into Mecca except sheathed swords, and should not take with him any person of the people of Mecca even if such a person wanted to follow him, and if any of his companions wants to stay in Mecca, he should not forbid him." (In the next year) when the Prophet entered Mecca and the allowed period of stay elapsed, the infidels came to `Ali and said "Tell your companion (Muhammad) to go out, as the allowed period of his stay has finished." So the Prophet departed (from Mecca) and the daughter of Hamza followed him shouting "O Uncle, O Uncle!" `Ali took her by the hand and said to Fatima, "Take the daughter of your uncle." So she made her ride (on her horse). (When they reached Medina) `Ali, Zaid and Ja`far quarreled about her. `Ali said, "I took her for she is the daughter of my uncle." Ja`far said, "She is the daughter of my uncle and her aunt is my wife." Zaid said, "She is the daughter of my brother." On that, the Prophet gave her to her aunt and said, "The aunt is of the same status as the mother." He then said to `Ali, "You are from me, and I am from you," and said to Ja`far, "You resemble me in appearance and character," and said to Zaid, "You are our brother and our freed slave." `Ali said to the Prophet 'Won't you marry the daughter of Hamza?" The Prophet said, "She is the daughter of my foster brother."
Reference | : Sahih al-Bukhari 4251 |
In-book reference | : Book 64, Hadith 286 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 553 |
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Arabic reference | : Book 1, Hadith 1108 |
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Reference | : Sunan Ibn Majah 2262 |
In-book reference | : Book 12, Hadith 126 |
English translation | : Vol. 3, Book 12, Hadith 2262 |
Malik related to me from Ibn Shihab that Abu Umama ibn Sahl ibn Hunayf said, ''Amir ibn Rabia saw Sahl ibn Hunayf doing a ghusl and said, 'I have not seen the like of what I see today, not even the skin of a maiden who has never been out of doors.' Sahl fell to the ground. The Messenger of Allah, may Allah bless him and grant him peace, was approached and it was said, 'Messenger of Allah, can you do anything about Sahl ibn Hunayf? By Allah, he can not raise his head.' He said, 'Do you suspect anyone of it?' They said, 'We suspect Amir ibn Rabia.' "
He continued, "The Messenger of Allah, may Allah bless him and grant him peace, summoned Amir and was furious with him and said, 'Why does one of you kill his brother? Why did you not say, "May Allah bless you?" Do ghusl for it.' Amir washed his face, hands, elbows, knees, the end of his feet, and inside his lower garment in a vessel. Then he poured it over him, and Sahl went off with the people, and there was nothing wrong with him."
Sunnah.com reference | : Book 50, Hadith 2 |
USC-MSA web (English) reference | : Book 50, Hadith 2 |
Arabic reference | : Book 50, Hadith 1715 |
Narrated Nafi`:
Ibn `Umar used to give the Zakat of Ramadan (Zakat-al-Fitr) according to the Mudd of the Prophet, the first Mudd, and he also used to give things for expiation for oaths according to the Mudd of the Prophet. Abu Qutaiba said, "Malik said to us, 'Our Mudd (i.e., of Medina) is better than yours and we do not see any superiority except in the Mudd of the Prophet!' Malik further said, to me, 'If a ruler came to you and fixed a Mudd smaller than the one of the Prophet, by what Mudd would you measure what you give (for expiation or Zakat-al-Fitr?' I replied, 'We would give it according to the Mudd of the Prophet' On that, Malik said, 'Then, don't you see that we have to revert to the Mudd of the Prophet ultimately?'"
Reference | : Sahih al-Bukhari 6713 |
In-book reference | : Book 84, Hadith 6 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 704 |
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Narrated 'Abdullah bin 'Umar:
The Prophet met Zaid bin 'Amr bin Nufail in the bottom of (the valley of) Baldah before any Divine Inspiration came to the Prophet. A meal was presented to the Prophet but he refused to eat from it. (Then it was presented to Zaid) who said, "I do not eat anything which you slaughter in the name of your stone idols. I eat none but those things on which Allah's Name has been mentioned at the time of slaughtering." Zaid bin 'Amr used to criticize the way Quraish used to slaughter their animals, and used to say, "Allah has created the sheep and He has sent the water for it from the sky, and He has grown the grass for it from the earth; yet you slaughter it in other than the Name of Allah. He used to say so, for he rejected that practice and considered it as something abominable.
Reference | : Sahih al-Bukhari 3826 |
In-book reference | : Book 63, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 169 |
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'Umra reported:
Reference | : Sahih Muslim 1211p |
In-book reference | : Book 15, Hadith 134 |
USC-MSA web (English) reference | : Book 7, Hadith 2779 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 900 |
In-book reference | : Book 9, Hadith 93 |
English translation | : Vol. 2, Book 4, Hadith 900 |
That the Messenger of Allah (saws) said: "Deeds are but with intentions, and for the man is only what he intended. So one whose emigration was to Allah and His Messenger, then his emigration was to Allah and His Messenger. And one whose emigration was to the world, to attain some of it, or woman, to marry her, then his emigration was to what he emigrated.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas, Sufyan Ath-Thawri and more than one of the A'immah narrated this Hadith from Yahya bin Sa'eed. And we do not know of it except as a narration from Yahya bin Sa'eed Al-Ansari. 'Abdur Rahman bin Mahdi said: "It is necessary that we put this Hadith in every chapter."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1647 |
In-book reference | : Book 22, Hadith 30 |
English translation | : Vol. 3, Book 20, Hadith 1647 |
Arabic reference | : Book 20, Hadith 2693 |
Mahmud b. al-Rabi' reported that 'Ibn b. Malik, who was one of the Companions of the Apostle of Allah (may peace be upon him) and who participated in the (Battle of) Badr and was among the Ansar (of Medina), told that he came to the Messenger of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 33c |
In-book reference | : Book 5, Hadith 329 |
USC-MSA web (English) reference | : Book 4, Hadith 1384 |
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Narrated Al-Musaiyab:
When Abu Talib was on his death bed, Allah's Apostle came to him and found with him, Abu Jahl and `Abdullah bin Abi Umaiya bin Al-Mughira. Allah's Apostle said, "O uncle! Say: None has the right to be worshipped except Allah, a sentence with which I will defend you before Allah." On that Abu Jahl and `Abdullah bin Abi Umaiya said to Abu Talib, "Will you now leave the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the last thing he said to them, "I am on the religion of `Abdul Muttalib," and refused to say: None has the right to be worshipped except Allah. On that Allah's Apostle said, "By Allah, I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed:-- 'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans.' (9.113) And then Allah revealed especially about Abu Talib:--'Verily! You (O, Muhammad) guide not whom you like, but Allah guides whom He will.' (28.56)
Reference | : Sahih al-Bukhari 4772 |
In-book reference | : Book 65, Hadith 294 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 295 |
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Narrated `Itban bin Malik:
who was one of the companions of Allah's Apostle and one of the Ansar's who took part in the battle of Badr: I came to Allah's Apostle and said, "O Allah's Apostle I have weak eyesight and I lead my people in prayers. When it rains the water flows in the valley between me and my people so I cannot go to their mosque to lead them in prayer. O Allah's Apostle! I wish you would come to my house and pray in it so that I could take that place as a Musalla. Allah's Apostle said. "Allah willing, I will do so." Next day after the sun rose high, Allah's Apostle and Abu Bakr came and Allah's Apostle asked for permission to enter. I gave him permission and he did not sit on entering the house but said to me, "Where do you like me to pray?" I pointed to a place in my house. So Allah's Apostle stood there and said, 'Allahu Akbar', and we all got up and aligned behind him and offered a two-rak`at prayer and ended it with Taslim. We requested him to stay for a meal called "Khazira" which we had prepared for him. Many members of our family gathered in the house and one of them said, "Where is Malik bin Al-Dukhaishin or Ibn Al-Dukhshun?" One of them replied, "He is a hypocrite and does not love Allah and His Apostle." Hearing that, Allah's Apostle said, "Do not say so. Haven't you seen that he said, 'None has the right to be worshipped but Allah' for Allah's sake only?" He said, "Allah and His Apostle know better. We have seen him helping and advising hypocrites." Allah's Apostle said, "Allah has forbidden the (Hell) fire for those who say, 'None has the right to be worshipped but Allah' for Allah's sake only."
Reference | : Sahih al-Bukhari 425 |
In-book reference | : Book 8, Hadith 75 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 417 |
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