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Mishkat al-Masabih 1292
Abu Malik al-Ashja‘i said:
I said to my father, “Father, you have prayed behind God’s Messenger, Abu Bakr, ‘Umar and ‘Uthman, and behind Ali here in al-Kufa for about five years. Did they stand in humble supplication?” He replied, “Sonny, it is an innovation.” Tirmidhi, Nasa’i and Ibn Majah transmitted it.
وَعَن أبي مَالك الْأَشْجَعِيّ قَالَ: قُلْتُ لِأَبِي: يَا أَبَتِ إِنَّكَ قَدْ صليت خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بكر وَعمر وَعُثْمَان وَعلي هَهُنَا بِالْكُوفَةِ نَحْوًا مِنْ خَمْسِ سِنِينَ أَكَانُوا يَقْنُتُونَ؟ قَالَ: أَيْ بُنَيَّ مُحْدَثٌ ". رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْن مَاجَه
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1292
In-book reference : Book 4, Hadith 703
Mishkat al-Masabih 4590
Yahya b. ‘Abdallah b. Bahir said he was informed by one who had heard Farwa b. Musaik tell that he said, “Messenger of God, we have land called Abyan* which is the land where we have our fields and grow our crops, but it is very unhealthy.” He replied, “Leave it, for destruction comes from being near disease.” Abu Dawud transmitted it. * To the east of Aden some early riders held it was either a place on the rocks of Adea, or a name of Aden itself.
وَعَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ بَحِيرٍ قَالَ: أَخْبَرَنِي مَنْ سَمِعَ فَرْوَةَ بْنَ مُسَيْكٍ يَقُولُ: قُلْتُ: يَا رَسُولَ اللَّهِ عِنْدَنَا أَرْضٌ يُقَالُ لَهَا أَبْيَنُ وَهِيَ أَرْضُ رِيفِنَا وَمِيرَتِنَا وَإِنَّ وَبَاءَهَا شَدِيدٌ. فَقَالَ: «دَعْهَا عَنْكَ فَإِنَّ من القَرَف التّلف» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4590
In-book reference : Book 23, Hadith 74
Al-Adab Al-Mufrad 122
'Amr ibn Mu'adh al-Ashhali reported that his grandmother said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Believing women! Do not let any of you women disdain her female neighbour's gift, even if it is only a burnt sheep's hoof.'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ‏:‏ حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَمْرِو بْنِ مُعَاذٍ الأَشْهَلِيِّ، عَنْ جَدَّتِهِ، أَنَّهَا قَالَتْ‏:‏ قَالَ لِي رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ يَا نِسَاءَ الْمُؤْمِنَاتِ، لاَ تَحْقِرَنَّ امْرَأَةٌ مِنْكُنَّ لِجَارَتِهَا، وَلَوْ كُرَاعُ شَاةٍ مُحَرَّقٍ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 122
In-book reference : Book 6, Hadith 0
English translation : Book 6, Hadith 122
Al-Adab Al-Mufrad 384
Anas said, "The Prophet, may Allah bless him and grant him peace, came in and saw a son of Abu Talha's called Abu 'Umayr. He had a sparrow which he used to play with." He said, "Abu 'Umayr, what happened to (or where is) the little sparrow?'"
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ‏:‏ دَخَلَ النَّبِيُّ صلى الله عليه وسلم فَرَأَى ابْنًا لأَبِي طَلْحَةَ يُقَالُ لَهُ‏:‏ أَبُو عُمَيْرٍ، وَكَانَ لَهُ نُغَيْرٌ يَلْعَبُ بِهِ، فَقَالَ‏:‏ يَا أَبَا عُمَيْرٍ، مَا فَعَلَ أَوْ، أَيْنَ، النُّغَيْرُ‏؟‏‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 384
In-book reference : Book 20, Hadith 13
English translation : Book 20, Hadith 384
Mishkat al-Masabih 2029
Hamza b. ‘Amr al-Aslami told God’s messenger that he found himself strong enough to fast while travelling and asked whether it would be wrong for him to do so. He was told that licence had been given by God who is great and glorious, so that if anyone acted upon this he did well, but if anyone wished to fast he would not be guilty of sin. Muslim transmitted it.
وَعَن حَمْزَة بن عَمْرو السّلمِيّ أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ بِي قُوَّةً عَلَى الصِّيَامِ فِي السَّفَرِ فَهَلْ عَلَيَّ جُنَاحٌ؟ قَالَ: «هِيَ رُخْصَةٌ مِنَ اللَّهِ عَزَّ وَجَلَّ فَمَنْ أَخَذَ بِهَا فَحَسَنٌ وَمَنْ أَحَبَّ أَنْ يَصُومَ فَلَا جُنَاحَ عَلَيْهِ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2029
In-book reference : Book 7, Hadith 72
Sahih Muslim 509 b

Yazid reported:

Salama sought to say prayer near the pillar which was by that place where copies of the Qur'an were kept. I said to him: Abu Muslim. I see you striving to offer your prayer by this pillar. He said: I saw the Messenger of Allah (may peace be upon him) seeking to pray by its side.
حَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مَكِّيٌّ، قَالَ يَزِيدُ أَخْبَرَنَا قَالَ كَانَ سَلَمَةُ يَتَحَرَّى الصَّلاَةَ عِنْدَ الأُسْطُوَانَةِ الَّتِي عِنْدَ الْمُصْحَفِ فَقُلْتُ لَهُ يَا أَبَا مُسْلِمٍ أَرَاكَ تَتَحَرَّى الصَّلاَةَ عِنْدَ هَذِهِ الأُسْطُوَانَةِ ‏.‏ قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَتَحَرَّى الصَّلاَةَ عِنْدَهَا ‏.‏
Reference : Sahih Muslim 509b
In-book reference : Book 4, Hadith 298
USC-MSA web (English) reference : Book 4, Hadith 1031
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Sunan Ibn Majah 2291
It was narrated from Jabir bin 'Abdullah that a man said:
"O Messenger of Allah, I have wealth and a son, and my father wants to take all my wealth." He said: "You and your wealth belong to your father."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا يُوسُفُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً وَوَلَدًا وَإِنَّ أَبِي يُرِيدُ أَنْ يَجْتَاحَ مَالِي فَقَالَ ‏ "‏ أَنْتَ وَمَالُكَ لأَبِيكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2291
In-book reference : Book 12, Hadith 155
English translation : Vol. 3, Book 12, Hadith 2291
Sahih al-Bukhari 5136

Narrated Abu Huraira:

The Prophet said, "A matron should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission." The people asked, "O Allah's Apostle! How can we know her permission?" He said, "Her silence (indicates her permission).

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُمْ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تُنْكَحُ الأَيِّمُ حَتَّى تُسْتَأْمَرَ وَلاَ تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ إِذْنُهَا قَالَ ‏"‏ أَنْ تَسْكُتَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5136
In-book reference : Book 67, Hadith 72
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 67
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Riyad as-Salihin 318
Abu Hurairah (May Allah be pleased with him) reported:
A man said to Messenger of Allah (PBUH): "I have relatives with whom I try to keep the ties of relationship but they sever relations with me; and whom I treat kindly but they treat me badly, I am gentle with them but they are rough to me." He (PBUH) replied, "If you are as you say, it is as if you are feeding them hot ashes, and you will be with a supporter against them from Allah as long as you continue to do so".

[Muslim].

وعنه أن رجلاً قَالَ : يَا رَسُول الله ! إنّ لِي قَرابةً أصِلُهُمْ وَيَقْطَعُوني ، وَأُحْسِنُ إلَيْهِمْ وَيُسِيئُونَ إلَيَّ ، وَأحْلَمُ عَنْهُمْ وَيَجْهَلُونَ عَلَيَّ ، فَقَالَ : " لَئِنْ كُنْتَ كَمَا قُلْتَ ، فَكأنَّمَا تُسِفُّهُمْ الْمَلَّ ، وَلا يَزَالُ مَعَكَ مِنَ اللهِ ظَهِيرٌ عَلَيْهِمْ مَا دُمْتَ عَلَى ذلِكَ ". ((رواه مسلم)).
Reference : Riyad as-Salihin 318
In-book reference : Introduction, Hadith 318
Sunan an-Nasa'i 1609
It was narrated that Abdullah said:
"A man said: 'O Messenger of Allah (SAW). So-and-so slept and missed the prayer yesterday until morning came.' He said: 'The Shaitan has urinated in that one's ears.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، قَالَ حَدَّثَنَا مَنْصُورٌ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ فُلاَنًا نَامَ عَنِ الصَّلاَةِ الْبَارِحَةَ حَتَّى أَصْبَحَ ‏.‏ قَالَ ‏ "‏ ذَاكَ شَيْطَانٌ بَالَ فِي أُذُنَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1609
In-book reference : Book 20, Hadith 12
English translation : Vol. 2, Book 20, Hadith 1610
Sahih al-Bukhari 7057

Narrated Usaid bin Hudair:

A man came to the Prophet and said, "O Allah's Apostle! You appointed such-and-such person and you did not appoint me?" The Prophet said, "After me you will see rulers not giving you your right (but you should give them their right) and be patient till you meet me."

حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ اسْتَعْمَلْتَ فُلاَنًا وَلَمْ تَسْتَعْمِلْنِي‏.‏ قَالَ ‏ "‏ إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً، فَاصْبِرُوا حَتَّى تَلْقَوْنِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 7057
In-book reference : Book 92, Hadith 9
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 179
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Ash-Shama'il Al-Muhammadiyah 236
Abu Huraira said (may Allah the Exalted be well pleased with him):
“They said: ‘O Messenger of Allah, are you teasing us?’ He said: ‘Yes, except that I am telling nothing but the truth'!”
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قَالَ‏:‏ حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ، قَالَ‏:‏ أَنبأَنَا عَبْدُ اللهِ بْنُ الْمُبَارِكِ، عَنِ أُسَامَةَ بْنِ زَيْدٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ‏:‏ قَالُوا‏:‏ يَا رَسُولَ اللهِ، إِنَّكَ تُدَاعِبُنَا، قَالَ‏:‏ إِنِّي لا أَقُولُ إِلا حَقًّا‏.‏
Grade: Hasan Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 236
In-book reference : Book 35, Hadith 3
Sahih Muslim 2122 c

Asma', daughter of Abu Bakr, reported that a woman came to Allah's Apostle (may peace be upon him) and said:

I have married my daughter (whose) hair of head have fallen. Her spouse likes them (the long hair). Allah's Messenger (may add false hair to her head? He forbade her to do this.
وَحَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، أَخْبَرَنَا حَبَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا مَنْصُورٌ، عَنْ أُمِّهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّ امْرَأَةً، أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ إِنِّي زَوَّجْتُ ابْنَتِي فَتَمَرَّقَ شَعْرُ رَأْسِهَا وَزَوْجُهَا يَسْتَحْسِنُهَا أَفَأَصِلُ يَا رَسُولَ اللَّهِ فَنَهَاهَا ‏.‏
Reference : Sahih Muslim 2122c
In-book reference : Book 37, Hadith 177
USC-MSA web (English) reference : Book 24, Hadith 5297
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Sahih Muslim 2487 a

Hisham reported on the authority of his father that Hassan b. Thabit talked much about 'A'isha. I scolded him, whereupon she said:

My nephew, leave him for he defended Allah's Messenger (may peace be upon him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، أَنَّ حَسَّانَ بْنَ ثَابِتٍ، كَانَ مِمَّنْ كَثَّرَ عَلَى عَائِشَةَ فَسَبَبْتُهُ فَقَالَتْ يَا ابْنَ أُخْتِي دَعْهُ فَإِنَّهُ كَانَ يُنَافِحُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 2487a
In-book reference : Book 44, Hadith 219
USC-MSA web (English) reference : Book 31, Hadith 6075
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Sahih Muslim 2709 b

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

وَحَدَّثَنِي عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَخْبَرَنِي اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ جَعْفَرٍ، عَنْ يَعْقُوبَ، أَنَّهُ ذَكَرَ لَهُ أَنَّ أَبَا صَالِحٍ، مَوْلَى غَطَفَانَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ لَدَغَتْنِي عَقْرَبٌ ‏.‏ بِمِثْلِ حَدِيثِ ابْنِ وَهْبٍ ‏.‏
Reference : Sahih Muslim 2709b
In-book reference : Book 48, Hadith 74
USC-MSA web (English) reference : Book 35, Hadith 6543
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Sahih Muslim 2928 a

This hadith has transmitted on the authority of Abu Sa'id that Allah's Messenger (may peace be upon him) asked Ibn Sa'id about the earth of Paradise. Thereupon he said:

Abu'l-Qasim, It is like a fine white musk, whereupon he (the Holy Prophet) said: 'You have told the the truth.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ مُفَضَّلٍ - عَنْ أَبِي مَسْلَمَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاِبْنِ صَائِدٍ ‏"‏ مَا تُرْبَةُ الْجَنَّةِ ‏"‏ ‏.‏ قَالَ دَرْمَكَةٌ بَيْضَاءُ مِسْكٌ يَا أَبَا الْقَاسِمِ ‏.‏ قَالَ ‏"‏ صَدَقْتَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2928a
In-book reference : Book 54, Hadith 115
USC-MSA web (English) reference : Book 41, Hadith 6997
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Sahih al-Bukhari 3162

Narrated Juwairiya bin Qudama at-Tamimi:

We said to `Umar bin Al-Khattab, Jo Chief of the believers! Advise us." He said, "I advise you to fulfill Allah's Convention (made with the Dhimmis) as it is the convention of your Prophet and the source of the livelihood of your dependents (i.e. the taxes from the Dhimmis.) "

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو جَمْرَةَ، قَالَ سَمِعْتُ جُوَيْرِيَةَ بْنَ قُدَامَةَ التَّمِيمِيَّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قُلْنَا أَوْصِنَا يَا أَمِيرَ الْمُؤْمِنِينَ‏.‏ قَالَ أُوصِيكُمْ بِذِمَّةِ اللَّهِ، فَإِنَّهُ ذِمَّةُ نَبِيِّكُمْ، وَرِزْقُ عِيَالِكُمْ‏.‏
Reference : Sahih al-Bukhari 3162
In-book reference : Book 58, Hadith 5
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 388
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Sahih al-Bukhari 3771

Narrated Al-Qasim bin Muhammad:

Once `Aisha became sick and Ibn `Abbas went to see her and said, "O mother of the believers! You are leaving for truthful fore-runners i.e. for Allah's Apostle and Abu Bakr.

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّ عَائِشَةَ، اشْتَكَتْ، فَجَاءَ ابْنُ عَبَّاسٍ فَقَالَ يَا أُمَّ الْمُؤْمِنِينَ، تَقْدَمِينَ عَلَى فَرَطِ صِدْقٍ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَى أَبِي بَكْرٍ‏.‏
Reference : Sahih al-Bukhari 3771
In-book reference : Book 62, Hadith 116
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 115
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Sunan Abi Dawud 1828
Nafi' said Ibn ‘Umar felt cold and said Throw a garment over me, ‘Nafi. I threw a hooded cloak over him. Thereupon he said Are you throwing this over me when the Apostle of Allaah(saws) has forbidden those who are in sacred state to wear it?
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ وَجَدَ الْقُرَّ فَقَالَ أَلْقِ عَلَىَّ ثَوْبًا يَا نَافِعُ ‏.‏ فَأَلْقَيْتُ عَلَيْهِ بُرْنُسًا فَقَالَ تُلْقِي عَلَىَّ هَذَا وَقَدْ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَلْبَسَهُ الْمُحْرِمُ
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1828
In-book reference : Book 11, Hadith 108
English translation : Book 10, Hadith 1824
Sunan Abi Dawud 1850
Ibn ‘Abbas said Zaid bin ‘Arqam do you know that the limb of a game was presented to the Apostle of Allaah(saws) but he did not accept it. He said “We are wearing ihram”. He replied, Yes.
حَدَّثَنَا أَبُو سَلَمَةَ، مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا حَمَّادٌ، عَنْ قَيْسٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ يَا زَيْدُ بْنَ أَرْقَمَ هَلْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُهْدِيَ إِلَيْهِ عُضْوُ صَيْدٍ فَلَمْ يَقْبَلْهُ وَقَالَ ‏ "‏ إِنَّا حُرُمٌ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1850
In-book reference : Book 11, Hadith 130
English translation : Book 10, Hadith 1846
Mishkat al-Masabih 1626
‘Abdallah b. Ja'far reported God’s messenger assaying:
Recite to those of you who die, “There is no god but God, the Clement, the Beneficent; glory be to God the Lord of the mighty throne; praise be to God the Lord of the universe.” On being asked what is appropriate for the living, he replied that these words were better and better. Ibn Majah transmitted it.
وَعَن عَبْدِ اللَّهِ بْنِ جَعْفَرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقِّنُوا مَوْتَاكُمْ لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ» قَالُوا: يَا رَسُولَ اللَّهِ كَيْفَ لِلْأَحْيَاءِ؟ قَالَ: «أَجود وأجود» . رَوَاهُ ابْن مَاجَه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1626
In-book reference : Book 5, Hadith 102
Riyad as-Salihin 370
Ibn Mas'ud (May Allah be pleased with him) reported:
A man came to Messenger of Allah (PBUH) and said, "O Messenger of Allah! What do you think of a man who loves some people but does not go any nearer to their position?" He (PBUH) replied, "A man will be with those whom he loves".

[Al-Bukhari and Muslim].

وعن ابن مسعود رضي الله عنه قال‏:‏ جاء رجل إلى رسول الله صلى الله عليه وسلم فقال‏:‏ يا رسول الله كيف تقول في رجل أحب قومًا ولم يلحق بهم‏؟‏ فقال رسول الله صلى الله عليه وسلم ‏:‏‏ "‏ المرء مع من أحب‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 370
In-book reference : Introduction, Hadith 370
Riyad as-Salihin 669
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "There will be discrimination after my death and there will be other matters that you will disapprove." He was asked: "O Messenger of Allah! What do you command us to do when we are encountered with such happenings?" He answered, "Give what is due from you and supplicate to Allah for your rights."

[Al- Bukhari and Muslim].

وعن عبد الله بن مسعود رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “إنها ستكون بعدى أثرة، وأمور تنكرونها‏!‏” قالوا‏:‏ يا رسول الله، كيف تأمر من أدرك منا ذلك‏؟‏ قال‏:‏ “تؤدون الحق الذى عليكم، وتسألون الله الذى لكم” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 669
In-book reference : Introduction, Hadith 669

Yahya related to me from Malik that he had heard that Isa ibn Maryam used to say, "O Banu Israil! You must drink pure water and the green things of the land and barley bread . Beware of wheat bread, for you will not be grateful enough for it."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عِيسَى ابْنَ مَرْيَمَ، كَانَ يَقُولُ يَا بَنِي إِسْرَائِيلَ عَلَيْكُمْ بِالْمَاءِ الْقَرَاحِ وَالْبَقْلِ الْبَرِّيِّ وَخُبْزِ الشَّعِيرِ وَإِيَّاكُمْ وَخُبْزَ الْبُرِّ فَإِنَّكُمْ لَنْ تَقُومُوا بِشُكْرِهِ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 27
Arabic reference : Book 49, Hadith 1700
Sahih Muslim 349

Abu Musa reported:

There cropped up a difference of opinion between a group of Muhajirs (Emigrants and a group of Ansar (Helpers) (and the point of dispute was) that the Ansar said: The bath (because of sexual intercourse) becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse (with the woman), a bath becomes obligatory (no matter whether or not there is seminal emission or ejaculation). Abu Musa said: Well, I satisfy you on this (issue). He (Abu Musa, the narrator) said: I got up (and went) to 'A'isha and sought her permission and it was granted, and I said to her: 0 Mother, or Mother of the Faithful, I want to ask you about a matter on which I feel shy. She said: Don't feel shy of asking me about a thing which you can ask your mother, who gave you birth, for I am too your mother. Upon this I said: What makes a bath obligatory for a person? She replied: You have come across one well informed! The Messenger of Allah (may peace be upon him) said: When anyone sits amidst four parts (of the woman) and the circumcised parts touch each other a bath becomes obligatory.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، - وَهَذَا حَدِيثُهُ - حَدَّثَنَا هِشَامٌ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، قَالَ - وَلاَ أَعْلَمُهُ إِلاَّ عَنْ أَبِي بُرْدَةَ، - عَنْ أَبِي مُوسَى، قَالَ اخْتَلَفَ فِي ذَلِكَ رَهْطٌ مِنَ الْمُهَاجِرِينَ وَالأَنْصَارِ فَقَالَ الأَنْصَارِيُّونَ لاَ يَجِبُ الْغُسْلُ إِلاَّ مِنَ الدَّفْقِ أَوْ مِنَ الْمَاءِ ‏.‏ وَقَالَ الْمُهَاجِرُونَ بَلْ إِذَا خَالَطَ فَقَدْ وَجَبَ الْغُسْلُ ‏.‏ قَالَ قَالَ أَبُو مُوسَى فَأَنَا أَشْفِيكُمْ مِنْ ذَلِكَ ‏.‏ فَقُمْتُ فَاسْتَأْذَنْتُ عَلَى عَائِشَةَ فَأُذِنَ لِي فَقُلْتُ لَهَا يَا أُمَّاهْ - أَوْ يَا أُمَّ الْمُؤْمِنِينَ - إِنِّي أُرِيدُ أَنْ أَسْأَلَكِ عَنْ شَىْءٍ وَإِنِّي أَسْتَحْيِيكِ ‏.‏ فَقَالَتْ لاَ تَسْتَحْيِي أَنْ تَسْأَلَنِي عَمَّا كُنْتَ سَائِلاً عَنْهُ أُمَّكَ الَّتِي وَلَدَتْكَ فَإِنَّمَا أَنَا أُمُّكَ ‏.‏ قُلْتُ فَمَا يُوجِبُ الْغُسْلَ قَالَتْ عَلَى الْخَبِيرِ سَقَطْتَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ وَمَسَّ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ‏"‏ ‏.‏
Reference : Sahih Muslim 349
In-book reference : Book 3, Hadith 107
USC-MSA web (English) reference : Book 3, Hadith 684
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Mishkat al-Masabih 1418
Jabir said that when God’s Messenger seated himself on the pulpit on a Friday he said, “Sit down.” Ibn Mas'ud heard that and sat down at the door of the mosque, and when God’s Messenger saw him he said, “Come here, ‘Abdallah b. Mas'ud.” Abu Dawud transmitted it.
وَعَنْ جَابِرٍ قَالَ: لَمَّا اسْتَوَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ قَالَ: «اجْلِسُوا» فَسَمِعَ ذَلِكَ ابْنُ مَسْعُودٍ فَجَلَسَ عَلَى بَابِ الْمَسْجِدِ فَرَآهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «تَعَالَ يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ» رَوَاهُ أَبُو دَاوُدَ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1418
In-book reference : Book 4, Hadith 819
Riyad as-Salihin 898
Thauban (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who visits his brother in Faith, will remain engaged in picking the fresh fruits from the garden of Jannah till he returns."

[Muslim].
وعن ثوبان، رضي الله عنه، عن النبي صلى الله عليه وسلم الله عليه وسلم الله عليه وسلم ، قال‏:‏ ‏"‏إن المسلم إذا عاد أخاه المسلم لم يزل في خرفة الجنة حتي يرجع‏"‏ قيل‏:‏ يا رسول الله وما خرفة الجنة‏؟‏ قال‏:‏ ‏"‏جناها” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 898
In-book reference : Book 6, Hadith 5
Sahih al-Bukhari 7052

Narrated `Abdullah:

Allah's Apostle said to us, "You will see after me, selfishness (on the part of other people) and other matters that you will disapprove of." They asked, "What do you order us to do, O Allah's Apostle? (under such circumstances)?" He said, "Pay their rights to them (to the rulers) and ask your right from Allah."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، سَمِعْتُ عَبْدَ اللَّهِ، قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً وَأُمُورًا تُنْكِرُونَهَا‏"‏‏.‏ قَالُوا فَمَا تَأْمُرُنَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَدُّوا إِلَيْهِمْ حَقَّهُمْ وَسَلُوا اللَّهَ حَقَّكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7052
In-book reference : Book 92, Hadith 5
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 175
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Sahih al-Bukhari 2925

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "You (i.e. Muslims) will fight with the Jews until some of them will hide behind stones. The stones will (betray them) saying, 'O `Abdullah (i.e. slave of Allah)! There is a Jew hiding behind me; so kill him.'"

حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تُقَاتِلُونَ الْيَهُودَ حَتَّى يَخْتَبِيَ أَحَدُهُمْ وَرَاءَ الْحَجَرِ فَيَقُولُ يَا عَبْدَ اللَّهِ هَذَا يَهُودِيٌّ وَرَائِي فَاقْتُلْهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2925
In-book reference : Book 56, Hadith 138
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 176
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Sunan Abi Dawud 3325
Narrated Ibn 'Umar:
That 'Umar said: Messenger of Allah, I took a vow in pre-Islamic times that I would stay in the sacred mosque (Masjid Haram) as a devotion (i'tikaf). The Prophet (saws) said: Fulfill your vow.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ ‏:‏ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ فِي الْمَسْجِدِ الْحَرَامِ لَيْلَةً ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏:‏ ‏ "‏ أَوْفِ بِنَذْرِكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3325
In-book reference : Book 22, Hadith 84
English translation : Book 21, Hadith 3319
Sahih Muslim 746 a

Sa'd b. Hisham b. 'Amir decided to participate in the expedition for the sake of Allah, so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina, he met the people of Medina. They dissuaded him to do such a thing, and informed him that a group of six men had decided to do so during the lifetime of the Apostle of Allah (may peace be upon him) and the Apostle of Allah (may peace be upon him) forbade them to do it, and said:

Is there not for you a model pattern in me? And when they narrated this to him (Sa'd b. Hisham), he returned to his wife, though he had divorced her and made (people) witness to his reconciliation. He then came to Ibn 'Abbas and asked him about the Witr of the Messenger of Allah (may peace be upon him). Ibn 'Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah (may peace be upon him)? He said: Who is it? He (Ibn 'Abbas) said: It is 'A'isha. So go to her and ask her (about Witr) and then come to me and inform me about her answer that she would give you. So I came to Hakim b. Aflah and requested him to take me to her. He said: I would not go to her, for I forbade her to speak anything (about the conflict) between the two groupS, but she refused (to accept my advice) and went (to participate in that corflict). I (requested) him (Hakim) with an oath to lead me to her. So we went to 'A'isha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? (She recognised him.) He replied: Yes. She said: Who is there with you? He said: He is Sa'd b. Hisham. She said: Which Hisham? He said: He is Hisham b. 'Amir. She blessed him ('Amir) with mercy from Allah and spoke good of him (Qatada said that he died as a martyr in Uhud). I said: Mother of the Faithful, tell me about the character of the Messenger of Allah (may peace be upon him). She said: Don't you read the Qur'an? I said: Yes. Upon this she said: The character of the Apostle of Allah (may peace be upon him) was the Qur'an. He said: I felt inclined to get up and not ask anything (further) till death. But then I changed my mind and said: Inform me about the observance (of the night prayer) of the Messenger of Allah (may peace be upon him). She said: Did you not recite:" O thou wrapped up"? He said: Yes. She said: Allah, the Exalted and the Glorious, made the ...
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، أَنَّ سَعْدَ بْنَ هِشَامِ بْنِ عَامِرٍ، أَرَادَ أَنْ يَغْزُوَ، فِي سَبِيلِ اللَّهِ فَقَدِمَ الْمَدِينَةَ فَأَرَادَ أَنْ يَبِيعَ عَقَارًا لَهُ بِهَا فَيَجْعَلَهُ فِي السِّلاَحِ وَالْكُرَاعِ وَيُجَاهِدَ الرُّومَ حَتَّى يَمُوتَ فَلَمَّا قَدِمَ الْمَدِينَةَ لَقِيَ أُنَاسًا مِنْ أَهْلِ الْمَدِينَةِ فَنَهَوْهُ عَنْ ذَلِكَ وَأَخْبَرُوهُ أَنَّ رَهْطًا سِتَّةً أَرَادُوا ذَلِكَ فِي حَيَاةِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَنَهَاهُمْ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏"‏ أَلَيْسَ لَكُمْ فِيَّ أُسْوَةٌ ‏"‏ ‏.‏ فَلَمَّا حَدَّثُوهُ بِذَلِكَ رَاجَعَ امْرَأَتَهُ وَقَدْ كَانَ طَلَّقَهَا وَأَشْهَدَ عَلَى رَجْعَتِهَا فَأَتَى ابْنَ عَبَّاسٍ فَسَأَلَهُ عَنْ وِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ابْنُ عَبَّاسٍ أَلاَ أَدُلُّكَ عَلَى أَعْلَمِ أَهْلِ الأَرْضِ بِوِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ مَنْ قَالَ عَائِشَةُ ‏.‏ فَأْتِهَا فَاسْأَلْهَا ثُمَّ ائْتِنِي فَأَخْبِرْنِي بِرَدِّهَا عَلَيْكَ فَانْطَلَقْتُ إِلَيْهَا فَأَتَيْتُ عَلَى حَكِيمِ بْنِ أَفْلَحَ فَاسْتَلْحَقْتُهُ إِلَيْهَا فَقَالَ مَا أَنَا بِقَارِبِهَا لأَنِّي نَهَيْتُهَا أَنْ تَقُولَ فِي هَاتَيْنِ الشِّيعَتَيْنِ شَيْئًا فَأَبَتْ فِيهِمَا إِلاَّ مُضِيًّا ‏.‏ - قَالَ - فَأَقْسَمْتُ عَلَيْهِ فَجَاءَ فَانْطَلَقْنَا إِلَى عَائِشَةَ فَاسْتَأْذَنَّا عَلَيْهَا فَأَذِنَتْ لَنَا فَدَخَلْنَا عَلَيْهَا ‏.‏ فَقَالَتْ أَحَكِيمٌ فَعَرَفَتْهُ ‏.‏ فَقَالَ نَعَمْ ‏.‏ فَقَالَتْ مَنْ مَعَكَ قَالَ سَعْدُ بْنُ هِشَامٍ ‏.‏ قَالَتْ مَنْ هِشَامٌ قَالَ ابْنُ عَامِرٍ فَتَرَحَّمَتْ عَلَيْهِ وَقَالَتْ خَيْرًا - قَالَ قَتَادَةُ وَكَانَ أُصِيبَ يَوْمَ أُحُدٍ ‏.‏ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَتْ أَلَسْتَ تَقْرَأُ الْقُرْآنَ قُلْتُ بَلَى ‏.‏ قَالَتْ فَإِنَّ خُلُقَ نَبِيِّ اللَّهِ صلى الله عليه وسلم كَانَ الْقُرْآنَ ‏.‏ - قَالَ - فَهَمَمْتُ أَنْ أَقُومَ وَلاَ أَسْأَلَ أَحَدًا عَنْ شَىْءٍ حَتَّى أَمُوتَ ثُمَّ بَدَا لِي فَقُلْتُ أَنْبِئِينِي عَنْ قِيَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَتْ أَلَسْتَ تَقْرَأُ ‏{‏ يَا أَيُّهَا الْمُزَّمِّلُ‏}‏ قُلْتُ بَلَى ‏.‏ قَالَتْ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ افْتَرَضَ قِيَامَ اللَّيْلِ فِي أَوَّلِ هَذِهِ السُّورَةِ فَقَامَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ حَوْلاً وَأَمْسَكَ اللَّهُ خَاتِمَتَهَا اثْنَىْ عَشَرَ شَهْرًا فِي السَّمَاءِ حَتَّى أَنْزَلَ اللَّهُ فِي آخِرِ هَذِهِ السُّورَةِ التَّخْفِيفَ فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا بَعْدَ فَرِيضَةٍ ‏.‏ - قَالَ - قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ وِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَتْ كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ مَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ وَيُصَلِّي تِسْعَ رَكَعَاتٍ لاَ يَجْلِسُ فِيهَا إِلاَّ فِي الثَّامِنَةِ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يَنْهَضُ وَلاَ يُسَلِّمُ ثُمَّ يَقُومُ فَيُصَلِّي التَّاسِعَةَ ثُمَّ يَقْعُدُ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ بَعْدَ مَا يُسَلِّمُ وَهُوَ قَاعِدٌ فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنَىَّ فَلَمَّا أَسَنَّ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ وَصَنَعَ فِي الرَّكْعَتَيْنِ مِثْلَ صَنِيعِهِ الأَوَّلِ فَتِلْكَ تِسْعٌ يَا بُنَىَّ وَكَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِذَا صَلَّى صَلاَةً أَحَبَّ أَنْ يُدَاوِمَ عَلَيْهَا وَكَانَ إِذَا غَلَبَهُ نَوْمٌ أَوْ وَجَعٌ عَنْ قِيَامِ اللَّيْلِ صَلَّى مِنَ النَّهَارِ ثِنْتَىْ عَشْرَةَ رَكْعَةً وَلاَ أَعْلَمُ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ وَلاَ صَلَّى لَيْلَةً إِلَى الصُّبْحِ وَلاَ صَامَ شَهْرًا كَامِلاً غَيْرَ رَمَضَانَ ‏.‏ - قَالَ - فَانْطَلَقْتُ إِلَى ابْنِ عَبَّاسِ فَحَدَّثْتُهُ بِحَدِيثِهَا فَقَالَ صَدَقَتْ لَوْ كُنْتُ أَقْرَبُهَا أَوْ أَدْخُلُ عَلَيْهَا لأَتَيْتُهَا حَتَّى تُشَافِهَنِي بِهِ ‏.‏ - قَالَ - قُلْتُ لَوْ عَلِمْتُ أَنَّكَ لاَ تَدْخُلُ عَلَيْهَا مَا حَدَّثْتُكَ حَدِيثَهَا ‏.‏
Reference : Sahih Muslim 746a
In-book reference : Book 6, Hadith 168
USC-MSA web (English) reference : Book 4, Hadith 1623
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Mishkat al-Masabih 5531
Abu Razin al- `Uqaili told that he asked God's messenger how God would restore all things and what indication there was of that in His creation. He replied, "Have you not come by the wadi of your people when it was barren, then come by it when it was shaking with verdure?" One being told that he had, he said, "That is God's sign in His creation and thus will God bring the dead to life." Razin transmitted the two traditions.
وَعَن أبي رزين الْعقيلِيّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ كَيْفَ يُعِيدُ الله الْخلق؟ مَا آيَةُ ذَلِكَ فِي خَلْقِهِ؟ قَالَ: «أَمَا مَرَرْتَ بِوَادِي قَوْمِكَ جَدْبًا ثُمَّ مَرَرْتَ بِهِ يَهْتَزُّ خَضِرًا؟» قُلْتُ: نَعَمْ. قَالَ: " فَتِلْكَ آيَةُ اللَّهِ فِي خلقه (كَذَلِك يحيي اللَّهُ الْمَوْتَى) رَوَاهُمَا رزين
Reference : Mishkat al-Masabih 5531
In-book reference : Book 28, Hadith 11
Muslim transmitted part of this hadith on the authority of Anas bin Malik (RAA) which says, ‘ln case any of you comes to us we shall not send him back to you (i.e. one of the Muslims who goes back to Quraysh), and in case any of us came to you, you should send him back to us (any of the people of Quraysh who goes to the Prophet they will send him back to Makkah).’ The Companions asked the Prophet (P.B.U.H.),’O Messenger of Allah (P.B.U.H.)! Will you write this down?’ He replied, “Yes. May Allah send out of His Mercy any of the Muslims who goes back to them. But Allah will grant a way out for anyone who comes to us from them.”
وَأَخْرُجَ مُسْلِمٍ بَعْضِهِ مِنْ حَدِيثِ أَنَسٍ, وَفِيهِ: { أَنَّ مَنْ جَاءَ مِنْكُمْ لَمْ نَرُدْهُ عَلَيْكُمْ, وَمَنْ جَاءَكُمْ مِنَّا رَدَدْتُمُوهُ عَلَيْنَا.‏ فَقَالُوا: أَنَكْتُبُ هَذَا يَا رَسُولُ اَللَّهُ? قَالَ: "نَعَمْ.‏ إِنَّهُ مِنْ ذَهَبٍ مِنَّا إِلَيْهِمْ فَأَبْعَدَهُ اَللَّهُ, وَمَنْ جَاءَنَا مِنْهُمْ, فَسَيَجْعَلُ اَللَّهُ لَهُ فَرَجاً وَمُخْرِجاً" } 1‏ .‏
Sunnah.com reference : Book 11, Hadith 57
English translation : Book 11, Hadith 1352
Arabic reference : Book 11, Hadith 1326
Bulugh al-Maram 1380
Narrated 'Abdullah bin 'Amr (RA):
A desert Arab came to the Prophet (SAW) and said, "O Allah's Messenger, what are the major sins?" The narrator reported the Hadith and it contains: "The false oath." It contains also: I asked, "What is the false oath?" The Prophet (SAW) replied, "It is that (oath) by which one takes possession of the property of a Muslim person, while he is lying." [al-Bukhari reported it].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِوٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { جَاءَ أَعْرَابِيٌّ إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَقَالَ: يَا رَسُولَ اَللَّهِ! مَا اَلْكَبَائِرُ?.‏ … فَذَكَرَ اَلْحَدِيثَ, وَفِيهِ قُلْتُ: وَمَا اَلْيَمِينُ اَلْغَمُوسُ? قَالَ: " اَلَّذِي يَقْتَطِعُ مَالَ امْرِئٍ مُسْلِمٍ, هُوَ فِيهَا كَاذِبٌ" } أَخْرَجَهُ اَلْبُخَارِيُّ.‏ 1‏ .‏
Reference : Bulugh al-Maram 1380
In-book reference : Book 13, Hadith 7
English translation : Book 13, Hadith 1380
Narrated Ya'la bin Umaiya (RA):
Allah's Messenger (SAW) said to me, "When my messengers come to you, give them thirty coats of armor." I asked, "O Allah's Messenger, is it a loan with a guarantee (of its return), or a borrowed object that must be returned?" He replied, "No, it is a borrowed object that must be returned." [Reported by Ahmad, Abu Dawud and an-Nasa'i. Ibn Hibban graded it Sahih (authentic)].
وَعَنْ يَعْلَى بْنِ أُمَيَّةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا أَتَتْكَ رُسُلِي فَأَعْطِهِمْ ثَلَاثِينَ دِرْعاً ", قُلْتُ: يَا رَسُولَ اَللَّهِ ! أَعَارِيَةٌ مَضْمُونَةٌ أَوْ عَارِيَةٌ مُؤَدَّاةٌ? قَالَ: بَلْ عَارِيَةٌ مُؤَدَّاةٌ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 135
English translation : Book 7, Hadith 895
Arabic reference : Book 7, Hadith 891
Narrated Ubai bin Ka'b (RA):
Allah's Messenger (SAW) recited in Witr prayer Surat al-A'la (in the first Rak'at), Surat al-Kafirun (in the second Rak'at) and Surat al-Ikhlas (in the third Rak'at). [Reported by Ahmad, Abu Dawud and an-Nasa'i]. The latter added, "And he did not say the Taslim (salutation) except in the last (Rak'at) of them."
وَعَنْ أُبَيِّ بْنِ كَعْبٍ ‏- رضى الله عنه ‏- قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يُوتِرُ بِـ "سَبِّحِ اِسْمَ رَبِّكَ اَلْأَعْلَى", و: "قُلْ يَا أَيُّهَا اَلْكَافِرُونَ", و: "قُلْ هُوَ اَللَّهُ أَحَدٌ" } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ.‏ وَزَادَ: { وَلَا يُسَلِّمُ إِلَّا فِي آخِرِهِنَّ } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 289
English translation : Book 2, Hadith 380
Arabic reference : Book 2, Hadith 385
Mishkat al-Masabih 67
Ibn Mas'ud reported God's messenger as saying, “There is none of you who does not have his partner from among the jinn and his partner from among the angels put in charge of him.” The hearers asked, “Does this also apply to you, messenger of God?” He replied, “It applies to me too, but God has helped me against him and he has accepted Islam, so he commands me to do only what is good.” Muslim transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ وَقَرِينُهُ مِنَ الْمَلَائِكَةِ. قَالُوا: وَإِيَّاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: وَإِيَّايَ وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ ". رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 67
In-book reference : Book 1, Hadith 61
Mishkat al-Masabih 2168
Ibn ‘Umar reported God’s messenger as saying, “These hearts be­come rusty just as iron does when water gets to it.” On being asked what could clear them he replied, “A great amount of remembrance of death and recitation of the Qur’ān.” Transmitted by Baihaqī in Shu'ab al-īmān.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ هَذِهِ الْقُلُوبَ تَصْدَأُ كَمَا يَصْدَأُ الْحَدِيدُ إِذَا أَصَابَهُ الْمَاءُ» . قِيلَ يَا رَسُولَ اللَّهِ وَمَا جِلَاؤُهَا؟ قَالَ: «كَثْرَةُ ذِكْرِ الْمَوْتِ وَتِلَاوَةِ الْقُرْآنِ» . رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الْأَرْبَعَةَ فِي شُعَبِ الْإِيمَانِ
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2168
In-book reference : Book 8, Hadith 58
Mishkat al-Masabih 2361
Abu Dharr reported God’s messenger as saying, “God most high forgives His servant as long as the veil has not fallen.” He was asked what the veil meant and replied, “That a soul should die while associating partners with God.” Ahmad transmitted the three traditions and Baihaqi transmitted the last in Kitab al-ba'th wan-nushur.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ تَعَالَى لَيَغْفِرُ لِعَبْدِهِ مَا لَمْ يَقَعِ الْحِجَابُ» . قَالُوا: يَا رَسُولَ اللَّهِ وَمَا الْحِجَابُ؟ قَالَ: «أَنْ تَمُوتَ النَّفْسُ وَهِيَ مُشْرِكَةٌ» رَوَى الْأَحَادِيثَ الثَّلَاثَةَ أَحْمَدُ وَرَوَى الْبَيْهَقِيُّ الْأَخِيرَ فِي كِتَابِ الْبَعْثُ والنشور
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2361
In-book reference : Book 9, Hadith 134
Mishkat al-Masabih 2481
Abu Sa'id said he heard God’s messenger say, "I seek refuge in God from infidelity and debt." A man asked him whether he treated infidelity on a level with debt, and he replied that he did. A version has, "O God, I seek refuge in Thee from infidelity and poverty." A man asked whether they were equal, and replied that they were. Nasa’i transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَعُوذُ بِاللَّهِ مِنَ الْكُفْرِ وَالدَّيْنِ» فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَتَعْدِلُ الْكُفْرَ بِالدَّيْنِ؟ قَالَ: «نَعَمْ» . وَفِي رِوَايَةٍ «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ» . قَالَ رَجُلٌ: وَيُعْدَلَانِ؟ قَالَ: «نَعَمْ» . رَوَاهُ النَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2481
In-book reference : Book 9, Hadith 249
Riyad as-Salihin 131
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Should I not direct you to something by which Allah obliterates the sins and elevates (your) ranks." They said: "Yes, O Messenger of Allah". He said, "Performing Wudu' properly, even in difficulty, frequently going to the mosque, and waiting eagerly for the next Salat (prayer) after a Salat is over; indeed, that is Ar- Ribat".

[Muslim].

الخامس عشر‏:‏ عنه قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ ألا أدلكم على ما يمحو الله به الخطايا، ويرفع به الدرجات‏؟‏‏"‏ قالوا‏:‏ بلى يا رسول الله، قال‏:‏ ‏"‏ إسباغ الوضوء على المكاره، وكثرة الخطا إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 131
In-book reference : Introduction, Hadith 131
Riyad as-Salihin 331
Abu Ayyub Khalid bin Zaid Al-Ansari (May Allah be pleased with him) reported:
A man came to Messenger of Allah (PBUH) and said, "Direct me to a deed which will admit me to Jannah and take me away from the Fire". The Messenger of Allah (PBUH) said, "Worship Allah and associate no partner with Him, perform As-Salat, pay Zakat, and maintain the ties of kinship".

[Al-Bukhari and Muslim].

وعن أبي أيوب خالد بن زيد الأنصاري رضي الله عنه أن رجلاً قال‏:‏ يا رسول الله أخبرني بعمل يدخلني الجنة، ويباعدني من النار‏.‏ فقال النبي صلى الله عليه وسلم‏:‏ ‏ "‏تعبد الله، ولاتشرك به شيئًا، وتقيم الصلاة، وتؤتي الزكاة، وتصل الرحم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 331
In-book reference : Introduction, Hadith 331
Riyad as-Salihin 856
Abu Juraiy Al-Hujaimi (May Allah be pleased with him) reported:
I saw the Messenger of Allah (PBUH) and said: "Alaikas-Salamu ya Rasulallah! (Upon you be peace, O Messenger of Allah)!" He said, "Do not say: 'Alaikas-Salamu (Upon you be peace).' This is the Salam to the dead."

[Abu Dawud and At-Tirmidhi, who classified the hadith as Hasan Sahih].

وعن أبي جري الهجيمي رضي الله عنه قال‏:‏ أتيت رسول الله صلى الله عليه وسلم فقلت‏:‏ عليك السلام يا رسول الله قال‏:‏ ‏ "‏لا تقل عليك السلام؛ فإن عليك السلام تحية الموتى‏"‏‏.‏

‏(‏‏(‏رواه أبو داود، والترمذي وقال‏:‏ حديث حسن صحيح‏.‏ وقد سبق بطوله‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 856
In-book reference : Book 5, Hadith 13
Riyad as-Salihin 1082
Jabir bin Samurah (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) came out to us (once) and said, "Why do you not stand in rows as the angels do before their Rubb?" We asked: "O Messenger of Allah! how do the angels stand in rows before their Rubb?" He (PBUH) replied, "They complete each row beginning with the first and filling all the gaps."

[Muslim].

عن جابر بن سمرة، رضي الله عنهما، قال‏:‏ خرج علينا رسول الله صلى الله عليه وسلم فقال‏:‏ ‏"‏ألا تصفون كما تصف الملائكة عند ربها‏؟‏‏"‏ فقلنا‏:‏ يا رسول الله وكيف تصف الملائكة عند ربها‏؟‏ قال‏:‏ ‏"‏يتمون الصفوف الأُول، ويتراصون في الصف‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1082
In-book reference : Book 8, Hadith 92
Sunan an-Nasa'i 1675
It was narrated that Ali, may Allah (SWT) be pleased with him, said:
"The Messenger of Allah (SAW) said: "O people of the Qur'an, pray witr, for Allah, the Mighty and Sublime, is Witr (One) and loves Al-Witr (the odd numbered).'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمٍ، - وَهُوَ ابْنُ ضَمْرَةَ - عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَوْتَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏ "‏ يَا أَهْلَ الْقُرْآنِ أَوْتِرُوا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ وِتْرٌ يُحِبُّ الْوِتْرَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1675
In-book reference : Book 20, Hadith 78
English translation : Vol. 2, Book 20, Hadith 1676

Malik related to me from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, wore a fine striped garment f rom Syria, and then gave it to Abu Jahm and took a plain, rough, garment in return. Abu Jahm asked, "Messenger of Allah! Why?" He said, "I looked at its stripes in the prayer."

وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَبِسَ خَمِيصَةً شَامِيَّةً لَهَا عَلَمٌ ثُمَّ أَعْطَاهَا أَبَا جَهْمٍ وَأَخَذَ مِنْ أَبِي جَهْمٍ أَنْبِجَانِيَّةً لَهُ فَقَالَ يَا رَسُولَ اللَّهِ وَلِمَ فَقَالَ ‏ "‏ إِنِّي نَظَرْتُ إِلَى عَلَمِهَا فِي الصَّلاَةِ ‏"‏ ‏.‏
Sunnah.com reference : Book 3, Hadith 73
USC-MSA web (English) reference : Book 3, Hadith 73
Arabic reference : Book 3, Hadith 220
Sahih al-Bukhari 1137

Narrated `Abdullah bin `Umar:

A man said, "O Allah's Apostle! How is the prayer of the night?" He said, "Two rak`at followed by two rak`at and so on, and when you apprehend the approaching dawn, offer one rak`a as witr."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ إِنَّ رَجُلاً قَالَ يَا رَسُولَ اللَّهِ، كَيْفَ صَلاَةُ اللَّيْلِ قَالَ ‏ "‏ مَثْنَى مَثْنَى، فَإِذَا خِفْتَ الصُّبْحَ فَأَوْتِرْ بِوَاحِدَةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1137
In-book reference : Book 19, Hadith 18
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 238
  (deprecated numbering scheme)
Jami` at-Tirmidhi 869
Jabir bin Abdullah narrated:
During the two Rak'ah of Tawaf, the Messenger of Allah recited the two Surat of Ikhlas, "Say: O you disbelievers!" and: "Say: He is Allah, (the) One."
أَخْبَرَنَا أَبُو مُصْعَبٍ الْمَدَنِيُّ، قِرَاءَةً عَنْ عَبْدِ الْعَزِيزِ بْنِ عِمْرَانَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ فِي رَكْعَتَىِ الطَّوَافِ بِسُورَتَىِ الإِخْلاَصِْ ‏:‏ ‏(‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏)‏ وَ ‏(‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏)‏‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 869
In-book reference : Book 9, Hadith 62
English translation : Vol. 2, Book 4, Hadith 869
Jami` at-Tirmidhi 1129
Abu Wahb Al-Jaishani narrated that:
He heard Ibn Fairuz Ad-Dhailami narrating from his father: "I went to the Prophet and said: 'O Messenger of Allah! I accepted Islam and I had two sisters (as wives).' So the Messenger of Allah said: 'Chose whichever of them you will.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي وَهْبٍ الْجَيْشَانِيِّ، أَنَّهُ سَمِعَ ابْنَ فَيْرُوزَ الدَّيْلَمِيَّ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَسْلَمْتُ وَتَحْتِي أُخْتَانِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اخْتَرْ أَيَّتَهُمَا شِئْتَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1129
In-book reference : Book 11, Hadith 51
English translation : Vol. 2, Book 6, Hadith 1129
Sahih Muslim 832

'Amr b. 'Abasa Sulami reported:

In the state of the Ignorance (before embracing Islam), I used to think that the people were in error and they were not on anything (which may be called the right path) and worshipped the idols. Meanwhile, I heard of a man in Mecca who was giving news (on the basis of his prophetic knowledge) ; so I sat on my ride and went to him. The Messenger of Allah (may peace be upon him) was at that time hiding as his people had made life hard for him. I adopted a friendly attitude (towards the Meccans and thus managed) to enter Mecca and go to him (the Holy Prophet) and I said to him: Who are you? He said: I am a Prophet (of Allah). I again said: Who is a Prophet? He said: (I am a Prophet in the sense that) I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship (with kindness and affection), to break the Idols, and to proclaim the oneness of Allah (in a manner that) nothing is to be associated with Him. I said: Who is with you in this (in these beliefs and practices)? He said: A free man and a slave. He (the narrator) said: Abu Bakr and Bilal were there with him among those who had embraced Islam by that time. I said: I intend to follow you. He said: During these days you would not be able to do so. Don't you see the (hard) condition under which I and (my) people are living? You better go back to your people and when you hear that I have been granted victory, you come to me. So I went to my family. I was in my home when the Messenger of Allah (may peace be upon him) came to Medina. I was among my people and used to seek news and ask people when he arrived in Medina. Then a group of people belonging to Yathrib (Medina) came. I said (to them): How is that person getting on who has come to Medina? They said: The people are hastening to him, while his people (the polytheists of Mecca) planned to kill him, but they could not do so. I (on hearing it) came to Medina and went to him and said: Messenger of Allah, do you recognise me? He said: Yes, you are the same man who met me at Mecca. I said: It is so. I again said: Prophet of Allah, tell me that which Allah has taught you and which I do not know, tell me about the prayer. He said: Observe the dawn prayer, then stop praying when the sun is rising till it is fully up, for when it rises it comes up between the horns of Satan, and the unbelievers prostrate themselves to it at that time. Then pray, for the prayer ...
حَدَّثَنِي أَحْمَدُ بْنُ جَعْفَرٍ الْمَعْقِرِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا شَدَّادُ بْنُ عَبْدِ اللَّهِ أَبُو عَمَّارٍ، وَيَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي أُمَامَةَ، - قَالَ عِكْرِمَةُ وَلَقِيَ شَدَّادٌ أَبَا أُمَامَةَ وَوَاثِلَةَ وَصَحِبَ أَنَسًا إِلَى الشَّامِ وَأَثْنَى عَلَيْهِ فَضْلاً وَخَيْرًا - عَنْ أَبِي أُمَامَةَ قَالَ قَالَ عَمْرُو بْنُ عَبَسَةَ السُّلَمِيُّ كُنْتُ وَأَنَا فِي الْجَاهِلِيَّةِ أَظُنُّ أَنَّ النَّاسَ عَلَى ضَلاَلَةٍ وَأَنَّهُمْ لَيْسُوا عَلَى شَىْءٍ وَهُمْ يَعْبُدُونَ الأَوْثَانَ فَسَمِعْتُ بِرَجُلٍ بِمَكَّةَ يُخْبِرُ أَخْبَارًا فَقَعَدْتُ عَلَى رَاحِلَتِي فَقَدِمْتُ عَلَيْهِ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُسْتَخْفِيًا جُرَءَاءُ عَلَيْهِ قَوْمُهُ فَتَلَطَّفْتُ حَتَّى دَخَلْتُ عَلَيْهِ بِمَكَّةَ فَقُلْتُ لَهُ مَا أَنْتَ قَالَ ‏"‏ أَنَا نَبِيٌّ ‏"‏ ‏.‏ فَقُلْتُ وَمَا نَبِيٌّ قَالَ ‏"‏ أَرْسَلَنِي اللَّهُ ‏"‏ ‏.‏ فَقُلْتُ وَبِأَىِّ شَىْءٍ أَرْسَلَكَ قَالَ ‏"‏ أَرْسَلَنِي بِصِلَةِ الأَرْحَامِ وَكَسْرِ الأَوْثَانِ وَأَنْ يُوَحَّدَ اللَّهُ لاَ يُشْرَكُ بِهِ شَىْءٌ ‏"‏ ‏.‏ قُلْتُ لَهُ فَمَنْ مَعَكَ عَلَى هَذَا قَالَ ‏"‏ حُرٌّ وَعَبْدٌ ‏"‏ ‏.‏ قَالَ وَمَعَهُ يَوْمَئِذٍ أَبُو بَكْرٍ وَبِلاَلٌ مِمَّنْ آمَنَ بِهِ ‏.‏ فَقُلْتُ إِنِّي مُتَّبِعُكَ ‏.‏ قَالَ ‏"‏ إِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ يَوْمَكَ هَذَا أَلاَ تَرَى حَالِي وَحَالَ النَّاسِ وَلَكِنِ ارْجِعْ إِلَى أَهْلِكَ فَإِذَا سَمِعْتَ بِي قَدْ ظَهَرْتُ فَأْتِنِي ‏"‏ ‏.‏ قَالَ فَذَهَبْتُ إِلَى أَهْلِي وَقَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وَكُنْتُ فِي أَهْلِي فَجَعَلْتُ أَتَخَبَّرُ الأَخْبَارَ وَأَسْأَلُ النَّاسَ حِينَ قَدِمَ الْمَدِينَةَ حَتَّى قَدِمَ عَلَىَّ نَفَرٌ مِنْ أَهْلِ يَثْرِبَ مِنْ أَهْلِ الْمَدِينَةِ فَقُلْتُ مَا فَعَلَ هَذَا الرَّجُلُ الَّذِي قَدِمَ الْمَدِينَةَ فَقَالُوا النَّاسُ إِلَيْهِ سِرَاعٌ وَقَدْ أَرَادَ قَوْمُهُ قَتْلَهُ فَلَمْ يَسْتَطِيعُوا ذَلِكَ ‏.‏ فَقَدِمْتُ الْمَدِينَةَ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَعْرِفُنِي قَالَ ‏"‏ نَعَمْ أَنْتَ الَّذِي لَقِيتَنِي بِمَكَّةَ ‏"‏ ‏.‏ قَالَ فَقُلْتُ بَلَى ‏.‏ فَقُلْتُ يَا نَبِيَّ اللَّهِ أَخْبِرْنِي عَمَّا عَلَّمَكَ اللَّهُ وَأَجْهَلُهُ ‏.‏ أَخْبِرْنِي عَنِ الصَّلاَةِ قَالَ ‏"‏ صَلِّ صَلاَةَ الصُّبْحِ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ حَتَّى تَطْلُعَ الشَّمْسُ حَتَّى تَرْتَفِعَ فَإِنَّهَا تَطْلُعُ حِينَ تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ ثُمَّ صَلِّ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى يَسْتَقِلَّ الظِّلُّ بِالرُّمْحِ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ فَإِنَّ حِينَئِذٍ تُسْجَرُ جَهَنَّمُ فَإِذَا أَقْبَلَ الْفَىْءُ فَصَلِّ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ ‏"‏ ‏.‏ قَالَ فَقُلْتُ يَا نَبِيَّ اللَّهِ فَالْوُضُوءُ حَدِّثْنِي عَنْهُ قَالَ ‏"‏ مَا مِنْكُمْ رَجُلٌ يُقَرِّبُ وَضُوءَهُ فَيَتَمَضْمَضُ وَيَسْتَنْشِقُ فَيَنْتَثِرُ إِلاَّ خَرَّتْ خَطَايَا وَجْهِهِ وَفِيهِ وَخَيَاشِيمِهِ ثُمَّ إِذَا غَسَلَ وَجْهَهُ كَمَا أَمَرَهُ اللَّهُ إِلاَّ خَرَّتْ خَطَايَا وَجْهِهِ مِنْ أَطْرَافِ لِحْيَتِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ إِلاَّ خَرَّتْ خَطَايَا يَدَيْهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ ثُمَّ يَمْسَحُ رَأْسَهُ إِلاَّ خَرَّتْ خَطَايَا رَأْسِهِ مِنْ أَطْرَافِ شَعْرِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ إِلاَّ خَرَّتْ خَطَايَا رِجْلَيْهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ فَإِنْ هُوَ قَامَ فَصَلَّى فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَمَجَّدَهُ بِالَّذِي هُوَ لَهُ أَهْلٌ وَفَرَّغَ قَلْبَهُ لِلَّهِ إِلاَّ انْصَرَفَ مِنْ خَطِيئَتِهِ كَهَيْئَتِهِ يَوْمَ وَلَدَتْهُ أُمُّهُ ‏"‏ ‏.‏ فَحَدَّثَ عَمْرُو بْنُ عَبَسَةَ بِهَذَا الْحَدِيثِ أَبَا أُمَامَةَ صَاحِبَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ أَبُو أُمَامَةَ يَا عَمْرَو بْنَ عَبَسَةَ انْظُرْ مَا تَقُولُ فِي مَقَامٍ وَاحِدٍ يُعْطَى هَذَا الرَّجُلُ فَقَالَ عَمْرٌو يَا أَبَا أُمَامَةَ لَقَدْ كَبِرَتْ سِنِّي وَرَقَّ عَظْمِي وَاقْتَرَبَ أَجَلِي وَمَا بِي حَاجَةٌ أَنْ أَكْذِبَ عَلَى اللَّهِ وَلاَ عَلَى رَسُولِ اللَّهِ لَوْ لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ مَرَّةً أَوْ مَرَّتَيْنِ أَوْ ثَلاَثًا - حَتَّى عَدَّ سَبْعَ مَرَّاتٍ - مَا حَدَّثْتُ بِهِ أَبَدًا وَلَكِنِّي سَمِعْتُهُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏
Reference : Sahih Muslim 832
In-book reference : Book 6, Hadith 358
USC-MSA web (English) reference : Book 4, Hadith 1812
  (deprecated numbering scheme)
Riyad as-Salihin 438
Abu Najih 'Amr bin 'Abasah (May Allah be pleased with him) reported:
In the Pre-Islamic Period of Ignorance, I used to think that people who used to worship idols, were deviated and did not adhere to the true religion. Then I heard of a man in Makkah who was preaching a message. So I mounted my camel and went to him. I found that (this man who was) Messenger of Allah (PBUH) remained hidden because of the persecution by his people. I had entered Makkah stealthily and when I met him I asked him, "Who are you?" He (PBUH) said, "I am a Prophet." I asked; "What is a Prophet?" He said, "Allah has sent me (with a message)". I asked, "With what has He sent you?" He said, "He sent me to strengthen the ties of kinship, to destroy idols so that Allah alone should be worshipped and nothing should be associated with Him". I asked, "Who has followed you in this?" He said, "A freeman and a slave". (At that time only Abu Bakr and Bilal (May Allah be pleased with her) were with him). I said, "I shall follow you". He said, "You can not do that now. Do you not see my situation and that of the people? Go to your people, and when you hear that my cause has prevailed, come to me". So I went back to my people, and while I was with my people, Messenger of Allah (PBUH) emigrated to Al-Madinah. I continued to ask people about him till some of my people visited Al- Madinah. On their return, I asked them, "How is that man who has arrived in Al-Madinah faring?" They said, "People are hastening to him. His own people had planned to kill him but did not succeed." Then I went to Al-Madinah and came to him and said, "O Messenger of Allah, do you recognize me?" He (PBUH) said, "Yes, you are the one who met me in Makkah." I said, "O Messenger of Allah, tell me of that which Allah has taught you and of which I am unaware. Tell me about Salat first." He (PBUH) replied, "Perform the Fajr (morning) Salat, then stop Salat until the sun has risen up to the height of a lance, for when it rises, it rises up between the horns of the devil, and the infidels prostrate themselves before it at that time. Then perform Salat, for Salat is witnessed and angels attend it, until the shadow becomes equal to the length of its object; then stop Salat, for at that time Jahannam (Hell) is heated up. Then pray when the shadow becomes longer, for the prayer is witnessed and angels attend it, until you perform 'Asr prayer; then stop Salat till sun sets, for it sets between the horns of a devil. At that time the infidels ...
وعن أبي نجيح عمرو بن عبسة -بفتح العين والباء- السلمي، رضي الله عنه ، قال‏:‏ كنت وأنا في الجاهلية أظن أن الناس على ضلالة، وأنهم ليسوا على شئ، وهم يعبدون الأوثان، فسمعت برجل بمكة يخبر أخباراً، فقعدت على راحلتى، فقدمت عليه، فإذا رسول الله ، صلى الله عليه وسلم مستخفياً، جرءاء عليه قومه ، فتلطف حتى دخلت عليه بمكة، فقلت له ‏:‏ ما أنت‏؟‏ قال‏:‏ ‏"‏أنا نبي‏"‏ قلت‏:‏ وما نبي ‏؟‏ قال‏:‏ ‏"‏أرسلني الله‏"‏ قلت‏:‏ وبأي شئ أرسك‏؟‏ قال ‏"‏أرسلني بصلة الأرحام، وكسر الأوثان وأن يوحد الله لا يشرك به شئ‏:‏ قلت‏:‏ فمن معك على هذا‏؟‏ قال‏:‏ ‏"‏حر وعبد‏"‏ ومعه يومئذ أبو بكر وبلال، رضي الله عنهما، قلت‏:‏ إني متبعك، قال‏:‏ ‏"‏إنك لن تستطيع ذلك يومك هذا، ألا ترى حالي وحال الناس‏؟‏ ولكن ارجع إلى أهلك فإذا سمعت بي قد ظهرت فأتني‏"‏ قال‏:‏ فذهبت إلى أهلي وقدم رسول الله صلى الله عليه وسلم، المدينة، وكنت في أهلي، فجعلت أتخبر الأخبار، واسأل الناس حين قدم المدينة حتى قدم نفر من أهلي المدينة، فقلت‏:‏ ما فعل هذا الرجل الذي قدم المدينة‏؟‏ فقالوا‏:‏ الناس إليه سراع، وقد أراد قومه قتله، فلم يستطيعوا ذلك، فقدمت المدينة، فدخلت عليه، فقلت‏:‏ يا رسول الله أتعرفني‏؟‏ قال‏:‏ ‏"‏نعم أنتالذي لقيتني بمكة‏"‏ قال‏:‏ فقلت يا رسول الله أخبرني عما علمك الله وأجهله، أخبرنى عن الصلاة‏؟‏ قال ‏:‏” صل صلاة الصبح، ثم أقصر عن الصلاة حتى ترتفع الشمس قيد رمح، فإنه تطلع حين تطلع بين قرني شيطان، وحينئذ يسجد لها الكفار، ثم صل فإن الصلاة مشهودة محضورة حتى يستقل الظل بالرمح، ثم أقصر عن الصلاة، فإنه حينئذ تسجر جهنم؛ فإذا أقبل الفيء فصل؛ فإن الصلاة مشهودة محضورة حتى تصلي العصر، ثم اقصر عن الصلاة حتى تغرب الشمس ، فإنها تغرب بين قرني شيطان، وحينئذ يسجد لها الكفار‏"‏ قال‏:‏ فقلت‏:‏ يا نبى الله ؛ فالوضوء حدثنى عنه‏؟‏ فقال‏:‏ ‏"‏ما منكم رجل يقرب وضوءه، فيتمضمض ويستنشق فينتثر، إلا خرت خطايا وجهه وفيه وخياشيمه، ثم إذا غسل وجهه كما أمره الله ، إلا خرت خطايا وجهه من أطراف لحيته مع الماء، ثم يغسل يديه إلى المرفقين، إلا خرت خطايا يديه من أنامله مع الماء ثم يمسح رأسه، إلا خرت خطايا يديه من أنامله مع الماء، ثم يغسل يديه إلى المرفقين ، إلاخرت خطايا يديه من أنامله مع الماء، ثم يمسح رأسه، إلا خرت خطايا رأسه من أطراف شعره مع الماء، ثم يغسل قديمه إلى الكعبين إلا خرت خطايا رجليه من أنامله مع الماء، فإن هو قام فصلى، فحمد الله تعالى، وأثنى عليه ومجده بالذي هو له أهل ، وفرغ قلبه لله تعالى، إلا انصرف من خطيئته كهيئته يوم ولدته أمه‏"‏‏.‏

فحدث عمرو بن عبسة بهذا الحديث أبا أمامة صاحب رسول الله، فقال له أبو أمامة‏:‏ يا عمرو بن عبسة، انظر ما تقول‏!‏ في مقام واحد يعطى هذا الرجل‏؟‏ فقال عمرو‏:‏ يا أبا أمامة لقد كبرت سني، ورق عظمي ، واقترب أجلي، وما بي حاجة أن أكذب على الله تعالى، ولا على رسول الله، صلى الله عليه وسلم، لو لم اسمعه من رسول الله، صلى الله عليه وسلم إلا مرة أو مرتين أو ثلاثاً، حتى عد سبع مرات، ماحدثت أبداً به، ولكني سمعته أكثر من ذلك ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 438
In-book reference : Introduction, Hadith 438
Sunan Abi Dawud 1564

Narrated Umm Salamah, Ummul Mu'minin:

I used to wear gold ornaments. I asked: Is that a treasure (kanz), Messenger of Allah? He replied: whatever reaches a quantity on which zakat is payable is not a treasure (kanz) when the zakat is paid.

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا عَتَّابٌ، - يَعْنِي ابْنَ بَشِيرٍ - عَنْ ثَابِتِ بْنِ عَجْلاَنَ، عَنْ عَطَاءٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ كُنْتُ أَلْبَسُ أَوْضَاحًا مِنْ ذَهَبٍ فَقُلْتُ يَا رَسُولَ اللَّهِ أَكَنْزٌ هُوَ فَقَالَ ‏ "‏ مَا بَلَغَ أَنْ تُؤَدَّى زَكَاتُهُ فَزُكِّيَ فَلَيْسَ بِكَنْزٍ ‏"‏ ‏.‏
  حسن المرفوع منه فقط   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1564
In-book reference : Book 9, Hadith 9
English translation : Book 9, Hadith 1559
Mishkat al-Masabih 2641, 2642
Najiya al-Khuza‘i said he asked God's messenger what he should do with sacrificial camels which became fatigued, and he told him to slaughter them, dip their shoes in their blood, and leave them for the people to eat. Malik, Tirmidhi and Ibn Majah transmitted it, but Abu Dawud and Darimi transmitted it from Najiya al-Aslami.
وَعَنْ نَاجِيَةَ الْخُزَاعِيِّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْبُدْنِ؟ قَالَ: «انْحَرْهَا ثُمَّ اغْمِسْ نَعْلَهَا فِي دَمِهَا ثُمَّ خَلِّ بَيْنَ النَّاسِ وَبَيْنَهَا فَيَأْكُلُونَهَا» . رَوَاهُ مَالك وَالتِّرْمِذِيّ وَابْن مَاجَه

وَرَوَاهُ أَبُو دَاوُد والدارمي عَن نَاجِية الْأَسْلَمِيّ

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2641, 2642
In-book reference : Book 10, Hadith 133
Mishkat al-Masabih 753
Abu Dharr said that he asked God’s Messenger which mosque was set up first in the earth and was told that it was the sacred mosque. He asked which came next and was told that it was the Aqsa mosque. He asked how long a space of time separated their building and the Prophet told him it was forty years, adding, “Then the earth is a mosque for you, so pray wherever you are at the time of prayer.” (Bukhari and Muslim.)
وَعَنْ أَبِي ذَرٍّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أَيُّ مَسْجِدٍ وُضِعَ فِي الْأَرْضِ أَوَّلُ؟ قَالَ: «الْمَسْجِدُ الْحَرَامُ» قَالَ: قُلْتُ: ثُمَّ أَيْ؟ قَالَ: «ثُمَّ الْمَسْجِدُ الْأَقْصَى» . قُلْتُ: كَمْ بَيْنَهُمَا؟ قَالَ: «أَرْبَعُونَ عَامًا ثُمَّ الْأَرْضُ لَكَ مَسْجِدٌ فَحَيْثُمَا أَدْرَكَتْكَ الصَّلَاةُ فصل»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 753
In-book reference : Book 4, Hadith 181
Al-Adab Al-Mufrad 1264
It is related tht al-Bara' ibn Malik used to do the camel-chant for the men and Anjasha used to do the camel-chant for the women. He had a good voice and the Prophet, may Allah bless him and grant him peace, said, "Anjasha, be gentle when you drive the glass-vessels."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ‏:‏ أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ الْبَرَاءَ بْنَ مَالِكٍ كَانَ يَحْدُو بِالرِّجَالِ، وَكَانَ أَنْجَشَةُ يَحْدُو بِالنِّسَاءِ، وَكَانَ حَسَنَ الصَّوْتِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ يَا أَنْجَشَةُ، رُوَيْدَكَ سَوْقَكَ بِالْقَوَارِيرِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1264
In-book reference : Book 54, Hadith 6
English translation : Book 54, Hadith 1264
Sunan an-Nasa'i 2542
It was narrated that Abu Hurairah said:
"A man said: 'O Messenger of Allah, which kind of charity is best? He said: 'Giving charity when you are in good health, and feeling stingy, hoping for a long life and fearing poverty."'
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ ‏ "‏ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَأْمُلُ الْعَيْشَ وَتَخْشَى الْفَقْرَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2542
In-book reference : Book 23, Hadith 108
English translation : Vol. 3, Book 23, Hadith 2543
Sunan an-Nasa'i 2305
It was narrated from 'Aishah that Hamzah bin 'Amr said:
O Messenger of Allah, I am a man who fasts, so should I fast while traveling? He said: "If you wish then fast, and if you wish then do not fast."
أَخْبَرَنَا عَلِيُّ بْنُ الْحَسَنِ اللاَّنِيُّ، بِالْكُوفَةِ قَالَ حَدَّثَنَا عَبْدُ الرَّحِيمِ الرَّازِيُّ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنْ حَمْزَةَ بْنِ عَمْرٍو، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ أَصُومُ أَفَأَصُومُ فِي السَّفَرِ قَالَ ‏ "‏ إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2305
In-book reference : Book 22, Hadith 216
English translation : Vol. 3, Book 22, Hadith 2307
Jami` at-Tirmidhi 2959
Narrated Anas:
that 'Umar bin Al-Khattab said: "O Messenger of Allah (SAW)! I wish that we could perform Salat behind the Maqam: So the following was revealed: And take you the Maqam of Ibrahim as a place of Salat. (2:125)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ عُمَرَ، قَالَ يَا رَسُولَ اللَّهِ لَوْ صَلَّيْنَا خَلْفَ الْمَقَامِ فَنَزَلَتْ ‏:‏ ‏(‏وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2959
In-book reference : Book 47, Hadith 11
English translation : Vol. 5, Book 44, Hadith 2959
Sunan an-Nasa'i 1966
It was narrated that 'Umar bin Al-Khattab said:
"When 'Abdullah bin Ubayy bin Soul died, the Messenger of Allah was called upon to offer the funeral prayer for him. When the Messenger of Allah stood up (to offer the prayer), I got up quickly and said: 'O Messenger of Allah Are you going to pray for Ibn Ubayy when he said such-and-such an occasion?' And I stated to list all the things that he had said. The Messenger of Allah smiled and said: 'Leave me alone, O 'Umar.' When I spoke too much he said: 'I have been given the choice and I have chosen (to offer the prayer for him). If I knew that he could be forgiven by asking Allah's forgiveness more than seventy times, I would have done so.' The Messenger of Allah offered the funeral prayer for him, and then left. A short while later, the two Verses form surah Bara were revealed: 'And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allah and His Messenger, and died while they were rebellious.' Later I was astonished by my audacity toward the Messenger of Allah on that day. And Allah and His Messenger know best."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ لَمَّا مَاتَ عَبْدُ اللَّهِ بْنُ أُبَىِّ ابْنِ سَلُولَ دُعِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ عَلَيْهِ فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَثَبْتُ إِلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ تُصَلِّي عَلَى ابْنِ أُبَىٍّ وَقَدْ قَالَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا أُعَدِّدُ عَلَيْهِ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏"‏ أَخِّرْ عَنِّي يَا عُمَرُ ‏"‏ ‏.‏ فَلَمَّا أَكْثَرْتُ عَلَيْهِ قَالَ ‏"‏ إِنِّي قَدْ خُيِّرْتُ فَاخْتَرْتُ فَلَوْ عَلِمْتُ أَنِّي لَوْ زِدْتُ عَلَى السَّبْعِينَ غُفِرَ لَهُ لَزِدْتُ عَلَيْهَا ‏"‏ ‏.‏ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ انْصَرَفَ فَلَمْ يَمْكُثْ إِلاَّ يَسِيرًا حَتَّى نَزَلَتِ الآيَتَانِ مِنْ بَرَاءَةَ ‏{‏ وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ ‏}‏ فَعَجِبْتُ بَعْدُ مِنْ جُرْأَتِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ وَاللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1966
In-book reference : Book 21, Hadith 149
English translation : Vol. 3, Book 21, Hadith 1968
Sahih Muslim 1946 a

'Abdullah b. 'Abbas reported that Khalid b. Walid who is called the Sword of Allah had informed him that he visited Maimuna, the wife of Allah's Apostle (may peace be upon him), in the company of Allah's Messenger (may peace be upon him), and she was the sister of his mother (that of Khalid) and that of 'Ibn Abbas, and he found with her a roasted lizard which her sister Hufaida the daughter of al-Harith had brought from Najd, and she presented that lizard to Allah's Messenger (may peace be upon him). It was rare that some food was presented to the Holy Prophet (may peace be upon him) and it was not mentioned or named. While Allah's Messenger (may peace be upon him) was about to stretch forth his hand towards the lizard, a woman from amongst the women present there informed the Messenger of Allah (may peace be upon him) what they had presented to him. They said:

Messenger of Allah, it is a lizard. Allah's Messenger (may peace be upon him) withdrew his hand, whereupon Khalid b. Walid said: Messenger of Allah, is a lizard forbidden? There opon he said: No, but it is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, and Allah's Messenger (may peace be upon him) was looking at me and he did not forbid (me to eat it).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، جَمِيعًا عَنِ ابْنِ وَهْبٍ، قَالَ حَرْمَلَةُ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ الأَنْصَارِيِّ، أَنَّ عَبْدَ اللَّهِ، بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ خَالِدَ بْنَ الْوَلِيدِ الَّذِي يُقَالُ لَهُ سَيْفُ اللَّهِ أَخْبَرَهُ أَنَّهُ، دَخَلَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَهِيَ خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ فَقَدَّمَتِ الضَّبَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ قَلَّمَا يُقَدَّمُ إِلَيْهِ طَعَامٌ حَتَّى يُحَدَّثَ بِهِ وَيُسَمَّى لَهُ فَأَهْوَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ إِلَى الضَّبِّ فَقَالَتِ امْرَأَةٌ مِنَ النِّسْوَةِ الْحُضُورِ أَخْبِرْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم بِمَا قَدَّمْتُنَّ لَهُ ‏.‏ قُلْنَ هُوَ الضَّبُّ يَا رَسُولَ اللَّهِ ‏.‏ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ فَقَالَ خَالِدُ بْنُ الْوَلِيدِ أَحَرَامٌ الضَّبُّ يَا رَسُولَ اللَّهِ قَالَ ‏ "‏ لاَ وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ ‏"‏ ‏.‏ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَنْظُرُ فَلَمْ يَنْهَنِي ‏.‏
Reference : Sahih Muslim 1946a
In-book reference : Book 34, Hadith 64
USC-MSA web (English) reference : Book 21, Hadith 4791
  (deprecated numbering scheme)
Sunan Abi Dawud 3092

Narrated Umm al-Ala:

The Messenger of Allah (saws) visited me while I was sick. He said: Be glad, Umm al-Ala' for Allah removes the sins of a Muslim for his illness as fire removes the dross of gold and silver.

حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، عَنْ أَبِي عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أُمِّ الْعَلاَءِ، قَالَتْ عَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَرِيضَةٌ فَقَالَ ‏ "‏ أَبْشِرِي يَا أُمَّ الْعَلاَءِ فَإِنَّ مَرَضَ الْمُسْلِمِ يُذْهِبُ اللَّهُ بِهِ خَطَايَاهُ كَمَا تُذْهِبُ النَّارُ خَبَثَ الذَّهَبِ وَالْفِضَّةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3092
In-book reference : Book 21, Hadith 4
English translation : Book 20, Hadith 3086
Mishkat al-Masabih 1078
‘Abdallah b. Umm Maktum said, “Messenger of God, there are many venomous creatures and wild beasts in Medina, and I am blind, so are you able to grant me any licence?” He asked whether he could hear the call, “Come to prayer. Come to salvation,” and when he replied that he could, he said, “Then you must come,” and he gave him no indulgence. Abu Dawud and Nasa’i transmitted it.
وَعَن عبد الله بن أم مَكْتُوم قَالَ: يَا رَسُولَ اللَّهِ إِنَّ الْمَدِينَةَ كَثِيرَةُ الْهَوَامِّ وَالسِّبَاعِ وَأَنَا ضَرِيرُ الْبَصَرِ فَهَلْ تَجِدُ لِي مِنْ رُخْصَةٍ؟ قَالَ: «هَلْ تَسْمَعُ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ؟» قَالَ: نَعَمْ. قَالَ: «فَحَيَّهَلَا» . وَلَمْ يُرَخِّصْ لَهُ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1078
In-book reference : Book 4, Hadith 496
Mishkat al-Masabih 4040
‘Uqba b. 'Amir told that he said, “Messenger of God, we come to people who do not give us hospitality, or pay what is due to us from them, and we take nothing from them.’’ He replied, “If they make it necessary for you to take it by force, do so.” Tirmidhi transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنَّا نَمَرُّ بِقَوْمٍ فَلَا هُمْ يُضَيِّفُونَا وَلَا هُمْ يُؤَدُّونَ مَا لنا عَلَيْهِم منَ الحقِّ وَلَا نَحْنُ نَأْخُذُ مِنْهُمْ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنْ أَبَوْا إِلَّا أنْ تأخُذوا كُرهاً فَخُذُوا» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4040
In-book reference : Book 19, Hadith 250
Mishkat al-Masabih 5604
He reported God's messenger as saying, "The inhabitants of hell will be drawn up in line, and when one of the inhabitants of paradise passes them one of them will say, `So and so, do you not recognise me? I am the one who gave you a drink.' And one of them will say, `I am the one who gave you water for ablution.' He will then intercede for him and bring him into paradise." Ibn Majah transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يُصَفُّ أَهْلَ النَّارِ فَيَمُرُّ بِهِمُ الرَّجُلُ مِنْ أَهْلِ الْجَنَّةِ فَيَقُولُ الرَّجُلُ مِنْهُمْ: يَا فُلَانُ أَمَا تَعْرِفُنِي؟ أَنَا الَّذِي سَقَيْتُكَ شَرْبَةً. وَقَالَ بَعْضُهُمْ: أَنَا الَّذِي وَهَبْتُ لَكَ وَضُوءًا فَيَشْفَعُ لَهُ فَيُدْخِلُهُ الْجَنَّةَ ". رَوَاهُ ابْنُ مَاجَه
Reference : Mishkat al-Masabih 5604
In-book reference : Book 28, Hadith 78
Al-Adab Al-Mufrad 456
'Abdullah ibn 'Amr said, "The Prophet, may Allah bless him and grant him peace, went by while I was repairing a hut I owned. He said, 'What is this?' I replied, 'I am mending my hut, may Allah bless him and grant him peace.' He said, 'The business is too swift for that.'"
حَدَّثَنَا عُمَرُ، قَالَ‏:‏ حَدَّثَنَا أَبِي، قَالَ‏:‏ حَدَّثَنَا الأَعْمَشُ، قَالَ‏:‏ حَدَّثَنَا أَبُو السَّفَرِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ‏:‏ مَرَّ النَّبِيُّ صلى الله عليه وسلم، وَأَنَا أُصْلِحُ خُصًّا لَنَا، فَقَالَ‏:‏ مَا هَذَا‏؟‏ قُلْتُ‏:‏ أُصْلِحُ خُصَّنَا يَا رَسُولَ اللهِ، فَقَالَ‏:‏ الأَمْرُ أَسْرَعُ مِنْ ذَلِكَ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 456
In-book reference : Book 25, Hadith 15
English translation : Book 25, Hadith 456
Narrated Sa'd bin Tariq al-Ashja'i (RA):
I said to my father, "You have prayed behind Allah's Messenger (SAW), Abu Bakr, 'Umar, Uthman, and 'Ali. Did they supplicate (with Qunut while standing) in the Fajr prayer?" He replied, "O my son, it is an innovation." [Reported by Al-Khamsah, except Abu Dawud].
وَعَنْ سَعْدِ بْنِ طَارِقِ الْأَشْجَعِيِّ ‏- رضى الله عنه ‏- قَالَ : { قُلْتُ لِأَبِي : يَا أَبَتِ ! إِنَّكَ قَدْ صَلَّيْتُ خَلْفَ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-وَأَبِي بَكْرٍ , وَعُمَرُ , وَعُثْمَانُ , وَعَلَيَّ , أَفَكَانُوا يَقْنُتُونَ فِي اَلْفَجْرِ ? قَالَ : أَيْ بُنَيَّ , مُحْدَثٌ } رَوَاهُ اَلْخَمْسَةُ , إِلَّا أَبَا دَاوُدَ .‏ 1
Sunnah.com reference : Book 2, Hadith 193
English translation : Book 2, Hadith 305
Arabic reference : Book 2, Hadith 307
حَدَّثَنَا قَبِيصَةُ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ أَبِي رَبَاحٍ شَيْخٌ مِنْ آلِ عُمَرَ، قَالَ : رَأَى سَعِيدُ بْنُ الْمُسَيِّبِ رَجُلًا يُصَلِّي بَعْدَ الْعَصْرِ الرَّكْعَتَيْنِ يُكَبِّرُ، فَقَالَ لَهُ : يَا أَبَا مُحَمَّدٍ، أَيُعَذِّبُنِي اللَّهُ عَلَى الصَّلَاةِ؟، قَالَ :" لَا، وَلَكِنْ يُعَذِّبُكَ اللَّهُ بِخِلَافِ السُّنَّةِ "
Arabic reference : Book 0, Hadith 438
Mishkat al-Masabih 48
He also said that he asked the Prophet what was the most excellent aspect of faith, and received the reply, “That you should love for God’s sake, hate for God’s sake, and employ your tongue in making mention of God.” “What more, messenger of God?” he asked and was told, “That you should like other people to have what you like yourself, and dislike that they should have what you dislike yourself.” Ahmad transmitted it.
وَعَن معَاذ أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَفْضَلِ الْإِيمَانِ قَالَ: «أَنْ تُحِبَّ لِلَّهِ وَتُبْغِضَ لِلَّهِ وَتُعْمِلَ لِسَانَكَ فِي ذِكْرِ اللَّهِ قَالَ وماذا يَا رَسُول الله قَالَ وَأَن تحب للنَّاس مَا تحب لنَفسك وَتَكْرَهُ لَهُمْ مَا تَكْرَهُ لِنَفْسِكَ» . رَوَاهُ أَحْمَدُ
Grade: Isnād Da'īf (Zubair `Aliza'i)  لم تتمّ دراسته   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 48
In-book reference : Book 1, Hadith 44
Mishkat al-Masabih 3320
‘Amr b. Shu'aib, on his father’s authority, said that his grandfather told of a man who got up and said, “Messenger of God, so and so is my son; I had illicit intercourse with his mother in the pre-Islamic period.” God’s Messenger replied, “There is no unlawful claiming of paternity in Islam. What was done in pre-Islamic times has been annulled. The child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.” Abu Dawud transmitted it.
عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَامَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّ فَلَانًا ابْنِي عَاهَرْتُ بِأُمِّهِ فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا دِعْوَةَ فِي الْإِسْلَامِ ذَهَبَ أَمْرُ الْجَاهِلِيَّةِ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3320
In-book reference : Book 13, Hadith 234
Mishkat al-Masabih 3578
Ibn ‘Abbas told that a man of B. Bakr b. Laith came to the Prophet and made a statement four times that he had committed fornication with a woman, so he had a hundred lashes administered to him. The man had not been married. He then asked him to produce proof again the woman, and she said, “I swear by God, Messenger of God, that he has lied.” Then he was given the prescribed number of lashes for falsehood. Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ رَجُلًا مِنْ بَنِي بَكْرِ بْنِ لَيْثٍ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقَرَّ أَنَّهُ زَنَى بِامْرَأَةٍ أَرْبَعَ مَرَّاتٍ فَجَلَدَهُ مِائَةً وَكَانَ بِكْرًا ثُمَّ سَأَلَهُ الْبَيِّنَةَ عَلَى الْمَرْأَةِ فَقَالَتْ: كَذَبَ وَاللَّهِ يَا رَسُولَ اللَّهِ فَجُلِدَ حَدَّ الْفِرْيَةِ. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3578
In-book reference : Book 17, Hadith 24
Mishkat al-Masabih 3673
Wa’il b. Hujr told that Salama b. Yazid al-Ju‘fi questioned God’s Messenger saying, “Prophet of God, tell us what you command us to do if commanders arise over us who demand of us what is due to them and refuse us what is due to us.” He replied, “Listen and obey, for they are responsible only for what has been laid on them (cf. Al-Qur’an, 24:54) and you for what has been laid on you.” Muslim transmitted it.
وَعَنْ وَائِلِ بْنِ حُجْرٍ قَالَ: سَأَلَ سَلَمَةُ بْنُ يَزِيدَ الْجُعْفِيُّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا نَبِيَّ اللَّهِ أَرَأَيْتَ إِنْ قَامَتْ عَلَيْنَا أُمَرَاءُ يَسْأَلُونَا حَقَّهُمْ وَيَمْنَعُونَا حَقَّنَا فَمَا تَأْمُرُنَا؟ قَالَ: «اسْمَعُوا وَأَطِيعُوا فَإِنَّمَا عَلَيْهِمْ مَا حُمِّلُوا وَعَلَيْكُمْ مَا حُمِّلْتُمْ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3673
In-book reference : Book 18, Hadith 13
Sahih Muslim 592 c

A hadith like this has been transmitted by Abdullah b. Harith on the authority of A'isha except for the words that he (the Holy Prophet) used to say:

" 0 Possessor of Glory and Honour."
وَحَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، وَخَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، كِلاَهُمَا عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏.‏ بِمِثْلِهِ غَيْرَ أَنَّهُ كَانَ يَقُولُ ‏ "‏ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ ‏"‏ ‏.‏
Reference : Sahih Muslim 592c
In-book reference : Book 5, Hadith 174
USC-MSA web (English) reference : Book 4, Hadith 1229
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Sahih Muslim 927 e

Abu Burda narrated on the authority of his father that when 'Umar was wounded Suhaib uttered (loudly in lamentation):

O brother! Upon this 'Umar said: Suhaib, did you not know that the Messenger of Allah (may peace be upon him) said:" The dead is punished because of the lamentation of the living"?
حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ لَمَّا أُصِيبَ عُمَرُ جَعَلَ صُهَيْبٌ يَقُولُ وَاأَخَاهْ ‏.‏ فَقَالَ لَهُ عُمَرُ يَا صُهَيْبُ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَىِّ ‏"‏ ‏.‏
Reference : Sahih Muslim 927e
In-book reference : Book 11, Hadith 24
USC-MSA web (English) reference : Book 4, Hadith 2019
  (deprecated numbering scheme)
Sunan Ibn Majah 1759
It was narrated from Ibn Buraidah that his father said:
“A woman came to the Prophet (saw) and said: ‘O Messenger of Allah, my mother has died and she owed a fast. Should I fast on her behalf?’ He said: ‘Yes.’”
حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمٌ أَفَأَصُومُ عَنْهَا قَالَ ‏ "‏ نَعَمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1759
In-book reference : Book 7, Hadith 122
English translation : Vol. 1, Book 7, Hadith 1759
Sahih al-Bukhari 5232

Narrated `Uqba bin 'Amir:

Allah's Apostle said, "Beware of entering upon the ladies." A man from the Ansar said, "Allah's Apostle! What about Al-Hamu the in-laws of the wife (the brothers of her husband or his nephews etc.)?" The Prophet replied: The in-laws of the wife are death itself.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِيَّاكُمْ وَالدُّخُولَ عَلَى النِّسَاءِ ‏"‏‏.‏ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ الْحَمْوَ‏.‏ قَالَ ‏"‏ الْحَمْوُ الْمَوْتُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5232
In-book reference : Book 67, Hadith 165
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 159
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Riyad as-Salihin 1526
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "During the Mi'raj (the Night of Ascension), I saw a group of people who were scratching their chests and faces with their copper nails. I asked, 'Who are these people, O Jibril?' Jibril replied: 'These are the people who ate flesh of others (by backbiting) and trampled people's honour."'

[Abu Dawud].

وعن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ “لما عُرج بي مررت بقوم لهم أظفار من نُحاس يخمشون وجوههم وصدورهم، فقلت‏:‏ من هؤلاء يا جبريل‏؟‏ قال‏:‏ هؤلاء الذين يأكلون لحوم الناس، ويقعون في أعراضهم‏!‏”‏.‏ ‏(‏‏(‏رواه أبو داود‏.‏‏)‏‏)‏
Reference : Riyad as-Salihin 1526
In-book reference : Book 17, Hadith 16
Sahih al-Bukhari 7541
And Ibn 'Abbas narrated:
Abu Sufyan bin Harb told me that Heraclius called for his translator and then asked for the letter of the Prophet (saws), and the former read it (thus):

"In the Name of Allah, the Most Gracious, the Merciful. (This letter is) from Muhammad bin 'Abdullah, to Heraclius. "...O people of the Scripture (Jews and Christians): Come to a word that is just between us and you that we worship none but Allah..." (V.3:64)

وَقَالَ ابْنُ عَبَّاسٍ أَخْبَرَنِي أَبُو سُفْيَانَ بْنُ حَرْبٍ، أَنَّ هِرَقْلَ، دَعَا تَرْجُمَانَهُ، ثُمَّ دَعَا بِكِتَابِ النَّبِيِّ صلى الله عليه وسلم فَقَرَأَهُ ‏"‏ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ إِلَى هِرَقْلَ، وَ‏{‏يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ ‏}‏‏"‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 7541
In-book reference : Book 97, Hadith 166
USC-MSA web (English) reference : Vol. 1, Book 93, Hadith 631
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Yahya related to me from Malik from Ibn Shihab from Ibn as-Sabbaq that the Messenger of Allah, may Allah bless him and grant him peace, said in a jumua, "Muslims! Allah has made this day a festival day (id) so do ghusl, and it will not harm whoever has perfume to apply some of it, and use a tooth-stick . "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ السَّبَّاقِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي جُمُعَةٍ مِنَ الْجُمَعِ ‏ "‏ يَا مَعْشَرَ الْمُسْلِمِينَ إِنَّ هَذَا يَوْمٌ جَعَلَهُ اللَّهُ عِيدًا فَاغْتَسِلُوا وَمَنْ كَانَ عِنْدَهُ طِيبٌ فَلاَ يَضُرُّهُ أَنْ يَمَسَّ مِنْهُ وَعَلَيْكُمْ بِالسِّوَاكِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 115
Arabic reference : Book 2, Hadith 144
Sahih Muslim 1780 b
The tradition has been narrated by a different chain of transmitters with the following additions:
(i) Then be (the Messenger of Allah) said with his hands one upon the other: Kill them (who stand in your way).... (ii) They (the Ansar) replied: We said so, Messenger of Allah! He said: What is my name? I am but Allah's bondman and His Messenger.
وَحَدَّثَنِيهِ عَبْدُ اللَّهِ بْنُ هَاشِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، بِهَذَا الإِسْنَادِ وَزَادَ فِي الْحَدِيثِ ثُمَّ قَالَ بِيَدَيْهِ إِحْدَاهُمَا عَلَى الأُخْرَى ‏"‏ احْصُدُوهُمْ حَصْدًا ‏"‏ ‏.‏ وَقَالَ فِي الْحَدِيثِ قَالُوا قُلْنَا ذَاكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ فَمَا اسْمِي إِذًا كَلاَّ إِنِّي عَبْدُ اللَّهِ وَرَسُولُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1780b
In-book reference : Book 32, Hadith 105
USC-MSA web (English) reference : Book 19, Hadith 4395
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Sahih al-Bukhari 1697

Narrated Hafsa:

I said, "O Allah's Apostle! What is wrong with the people, they have finished their Ihram but you have not?" He said, "I matted my hair and I have garlanded my Hadi, so I will not finish my Ihram till I finished my Hajj ."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ، رضى الله عنهم قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحْلِلْ أَنْتَ قَالَ ‏ "‏ إِنِّي لَبَّدْتُ رَأْسِي، وَقَلَّدْتُ هَدْيِي، فَلاَ أَحِلُّ حَتَّى أَحِلَّ مِنَ الْحَجِّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1697
In-book reference : Book 25, Hadith 175
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 754
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Sahih al-Bukhari 1887

Narrated Anas:

(The people of) Bani Salama intended to shift near the mosque (of the Prophet) but Allah's Apostle disliked to see Medina vacated and said, "O the people of Bani Salama! Don't you think that you will be rewarded for your footsteps which you take towards the mosque?" So, they stayed at their old places.

حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا الْفَزَارِيُّ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ أَرَادَ بَنُو سَلِمَةَ أَنْ يَتَحَوَّلُوا، إِلَى قُرْبِ الْمَسْجِدِ، فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُعْرَى الْمَدِينَةُ، وَقَالَ ‏ "‏ يَا بَنِي سَلِمَةَ‏.‏ أَلاَ تَحْتَسِبُونَ آثَارَكُمْ ‏"‏‏.‏ فَأَقَامُوا‏.‏
Reference : Sahih al-Bukhari 1887
In-book reference : Book 29, Hadith 21
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 111
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Sunan an-Nasa'i 2587
It was narrated from Ibn Al-Firasi that Al-Firasi said to the Messenger of Allah:
"Shall I ask people (for help), O Messenger of Allah?" He said: "No, but if you have no alternative but to ask, then ask the righteous."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ مُسْلِمِ بْنِ مَخْشِيٍّ، عَنِ ابْنِ الْفِرَاسِيِّ، أَنَّ الْفِرَاسِيَّ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَسْأَلُ يَا رَسُولَ اللَّهِ قَالَ ‏ "‏ لاَ وَإِنْ كُنْتَ سَائِلاً لاَ بُدَّ فَاسْأَلِ الصَّالِحِينَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 2587
In-book reference : Book 23, Hadith 153
English translation : Vol. 3, Book 23, Hadith 2588
Sunan an-Nasa'i 3456
It was narrated that Anas said:
"The Prophet swore an oath of abstention from his wives for a month and stayed in his room for twenty-nine days. It was said: 'O Messenger of Allah, did you not swear an oath of abstention for a month?' He said: 'This month is twenty-nine days.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ آلَى النَّبِيُّ صلى الله عليه وسلم مِنْ نِسَائِهِ شَهْرًا فِي مَشْرَبَةٍ لَهُ فَمَكَثَ تِسْعًا وَعِشْرِينَ لَيْلَةً ثُمَّ نَزَلَ فَقِيلَ يَا رَسُولَ اللَّهِ أَلَيْسَ آلَيْتَ عَلَى شَهْرٍ قَالَ ‏ "‏ الشَّهْرُ تِسْعٌ وَعِشْرُونَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3456
In-book reference : Book 27, Hadith 68
English translation : Vol. 4, Book 27, Hadith 3486
Sunan an-Nasa'i 5210
It was narrated that Abu Burdah said:
'Ali said: "The Messenger of Allah [SAW] said to me: 'O 'Ali, ask Allah for guidance and steadfastness,' and he forbade me from placing a ring on this one and this one' - and he pointed to his forefinger and middle finger.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ، قَالَ قَالَ عَلِيٌّ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا عَلِيُّ سَلِ اللَّهَ الْهُدَى وَالسَّدَادَ ‏"‏ ‏.‏ وَنَهَانِي أَنْ أَجْعَلَ الْخَاتَمَ فِي هَذِهِ وَهَذِهِ ‏.‏ وَأَشَارَ يَعْنِي بِالسَّبَّابَةِ وَالْوُسْطَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5210
In-book reference : Book 48, Hadith 171
English translation : Vol. 6, Book 48, Hadith 5213
Jami` at-Tirmidhi 3942
Narrated Jabir:
"They said: 'O Messenger of Allah! Thaqif are razing us with their arrows, so supplicate to Allah against them!' So he said: 'O Allah! Guide Thaqif.'"
حَدَّثَنَا أَبُو سَلَمَةَ يَحْيَى بْنُ خَلَفٍ قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ أَخْرَقَتْنَا نِبَالُ ثَقِيفٍ فَادْعُ اللَّهَ عَلَيْهِمْ ‏.‏ قَالَ ‏ "‏ اللَّهُمَّ اهْدِ ثَقِيفًا ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3942
In-book reference : Book 49, Hadith 342
English translation : Vol. 1, Book 46, Hadith 3942
Sunan an-Nasa'i 351
It was narrated that 'Aishah said:
"Umm Habibah bint Jahsh asked the Messenger of Allah (PBUH): 'O Messenger of Allah, I suffer from Istihadah.' He said: 'That is a vein, so perform Ghusl, then pray.' And she used to perform Ghusl for each prayer."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اسْتَفْتَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ فَقَالَ ‏ "‏ إِنَّ ذَلِكِ عِرْقٌ فَاغْتَسِلِي ثُمَّ صَلِّي ‏"‏ ‏.‏ فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلاَةٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 351
In-book reference : Book 3, Hadith 4
English translation : Vol. 1, Book 3, Hadith 352
Sahih Muslim 1322 a

Abu Huraira (Allah be pleased with him) rerorted that Allah's Messenger (may peace be upon him) saw a person who was driving a sacrificial camel (and told him to ride on it. Thereupon he said:

Messenger of Allah, it is a sacrificial camel. He told him again to ride on it; (when he received the same reply) he said: Woe to you, (he uttered these words on the second or the third reply).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً فَقَالَ ‏"‏ ارْكَبْهَا ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ إِنَّهَا بَدَنَةٌ ‏.‏ فَقَالَ ‏"‏ ارْكَبْهَا وَيْلَكَ ‏"‏ ‏.‏ فِي الثَّانِيَةِ أَوْ فِي الثَّالِثَةِ ‏.‏
Reference : Sahih Muslim 1322a
In-book reference : Book 15, Hadith 412
USC-MSA web (English) reference : Book 7, Hadith 3046
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Sahih Muslim 2485 b

Ibn Musayyib reported that Hassan said to a circle in which there was also Abu Huraira:

Abu Huraira, I adjure you by Allah (to tell) whether you-had not heard Allah's Messenger (may peace be upon him) saying like this.
حَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، أَنَّ حَسَّانَ، قَالَ فِي حَلْقَةٍ فِيهِمْ أَبُو هُرَيْرَةَ أَنْشُدُكَ اللَّهَ يَا أَبَا هُرَيْرَةَ أَسَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 2485b
In-book reference : Book 44, Hadith 215
USC-MSA web (English) reference : Book 31, Hadith 6072
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Sahih Muslim 2921 c

Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:

You and the Jews would fight against one another until a stone would say: Muslim, here is a Jew behind me; come and kill him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، أَخْبَرَنِي عُمَرُ بْنُ حَمْزَةَ، قَالَ سَمِعْتُ سَالِمًا، يَقُولُ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تَقْتَتِلُونَ أَنْتُمْ وَيَهُودُ حَتَّى يَقُولَ الْحَجَرُ يَا مُسْلِمُ هَذَا يَهُودِيٌّ وَرَائِي تَعَالَ فَاقْتُلْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2921c
In-book reference : Book 54, Hadith 101
USC-MSA web (English) reference : Book 41, Hadith 6983
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Sunan Abi Dawud 25
Narrated Abu Hurairah:
The Prophet (sal Allaahu alayhi wa sallam ) as saying : Be on your guard against two things which provoke cursing. They (the hearers) said : Prophet of Allaah ( sal Allaahu alayhi wa sallam), what are these things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree)(where they take shelter and rest).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ اتَّقُوا اللاَّعِنَيْنِ ‏"‏ ‏.‏ قَالُوا وَمَا اللاَّعِنَانِ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الَّذِي يَتَخَلَّى فِي طَرِيقِ النَّاسِ أَوْ ظِلِّهِمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 25
In-book reference : Book 1, Hadith 25
English translation : Book 1, Hadith 25
Sahih al-Bukhari 4671

Narrated `Umar bin Al-Khattab:

When `Abdullah bin Ubai bin Salul died, Allah's Apostle was called in order to offer the funeral prayer for him. When Allah's Apostle got up (to offer the prayer) I jumped towards him and said, "O Allah's Apostle! Do you offer the prayer for Ibn Ubai although he said so-and-so on such-and-such-a day?" I went on mentioning his sayings. Allah's Apostle smiled and said, "Keep away from me, O `Umar!" But when I spoke too much to him, he said, "I have been given the choice, and I have chosen (this) ; and if I knew that if I asked forgiveness for him more than seventy times, he would be for given, I would ask it for more times than that." So Allah's Apostle offered the funeral prayer for him and then left, but he did not stay long before the two Verses of Surat-Bara'a were revealed, i.e.:-- 'And never (O Muhammad) pray for anyone of them that dies.... and died in a state of rebellion.' (9.84) Later I was astonished at my daring to speak like that to Allah's Apostle and Allah and His Apostle know best.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ،‏.‏ وَقَالَ غَيْرُهُ حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ أَنَّهُ قَالَ لَمَّا مَاتَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ دُعِيَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ عَلَيْهِ فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَثَبْتُ إِلَيْهِ، فَقُلْتُ يَا رَسُولَ اللَّهِ، أَتُصَلِّي عَلَى ابْنِ أُبَىٍّ وَقَدْ قَالَ يَوْمَ كَذَا كَذَا وَكَذَا قَالَ أُعَدِّدُ عَلَيْهِ قَوْلَهُ، فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏"‏ أَخِّرْ عَنِّي يَا عُمَرُ ‏"‏‏.‏ فَلَمَّا أَكْثَرْتُ عَلَيْهِ قَالَ ‏"‏ إِنِّي خُيِّرْتُ فَاخْتَرْتُ، لَوْ أَعْلَمُ أَنِّي إِنْ زِدْتُ عَلَى السَّبْعِينَ يُغْفَرْ لَهُ لَزِدْتُ عَلَيْهَا ‏"‏‏.‏ قَالَ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ انْصَرَفَ فَلَمْ يَمْكُثْ إِلاَّ يَسِيرًا حَتَّى نَزَلَتِ الآيَتَانِ مِنْ بَرَاءَةَ ‏{‏وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا‏}‏ إِلَى قَوْلِهِ ‏{‏وَهُمْ فَاسِقُونَ‏}‏ قَالَ فَعَجِبْتُ بَعْدُ مِنْ جُرْأَتِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَاللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏
Reference : Sahih al-Bukhari 4671
In-book reference : Book 65, Hadith 193
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 193
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Sahih al-Bukhari 5391

Narrated Khalid bin Al-Walid:

That he went with Allah's Apostle to the house of Maimuna, who was his and Ibn `Abbas' aunt. He found with her a roasted mastigure which her sister Hufaida bint Al-Harith had brought from Najd. Maimuna presented the mastigure before Allah's Apostle who rarely started eating any (unfamiliar) food before it was described and named for him. (But that time) Allah's Apostle stretched his hand towards the (meat of the) mastigure whereupon a lady from among those who were present, said, "You should inform Allah's Apostle of what you have presented to him. O Allah's Apostle! It is the meat of a mastigure." (On learning that) Allah's Apostle withdrew his hand from the meat of the mastigure. Khalid bin Al-Walid said, "O Allah's Apostle! Is this unlawful to eat?" Allah's Apostle replied, "No, but it is not found in the land of my people, so I do not like it." Khalid said, "Then I pulled the mastigure (meat) towards me and ate it while Allah's Apostle was looking at me.

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ الأَنْصَارِيُّ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ خَالِدَ بْنَ الْوَلِيدِ الَّذِي يُقَالُ لَهُ سَيْفُ اللَّهِ أَخْبَرَهُ أَنَّهُ، دَخَلَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى مَيْمُونَةَ ـ وَهْىَ خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ ـ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا، قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ، فَقَدَّمَتِ الضَّبَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ قَلَّمَا يُقَدِّمُ يَدَهُ لِطَعَامٍ حَتَّى يُحَدَّثَ بِهِ وَيُسَمَّى لَهُ، فَأَهْوَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ إِلَى الضَّبِّ، فَقَالَتِ امْرَأَةٌ مِنَ النِّسْوَةِ الْحُضُورِ أَخْبِرْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا قَدَّمْتُنَّ لَهُ، هُوَ الضَّبُّ يَا رَسُولَ اللَّهِ‏.‏ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَنِ الضَّبِّ، فَقَالَ خَالِدُ بْنُ الْوَلِيدِ أَحَرَامٌ الضَّبُّ يَا رَسُولَ اللَّهِ قَالَ ‏ "‏ لاَ وَلَكِنْ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ ‏"‏‏.‏ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَنْظُرُ إِلَىَّ‏.‏
Reference : Sahih al-Bukhari 5391
In-book reference : Book 70, Hadith 19
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 303
  (deprecated numbering scheme)
Sunan an-Nasa'i 1515
It was narrated from Anas bin Malik that he said:
"While we were in the masjid on Friday and the Messenger of Allah (SAW) was addressing the people, a man stood up and said: 'O Messenger of Allah, the routes have been cut off, our wealth has been destroyed and prices have gone up. Pray to Allah (SWT) to give us rain.' So the Messenger of Allah (SAW) raised his hands in level with his face and said: 'O Allah, give us rain.' By Allah (SWT), the Messenger of Allah (SAW) had not come down from the minbar before it started to pour with rain, and it rained from that day until the following Friday. Then a man stood up- I do not know if he was the same man who had asked the Messenger of Allah (SAW) to pray for rain for us or not- and said: 'O Messenger of Allah, the routes have been cut off, and our wealth has been destroyed because there is too much water. Pray to Allah (SWT ) to stop the rain for us.' The Messenger of Allah (SAW) said: 'O Allah, around us and not on us, rather on the mountains and places where trees grow.' By Allah, hardly had the Messenger of Allah (SAW) spoken these words than the clouds split apart (and vanished) until we could not see anything of them.'"
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ، - وَهُوَ الْمَقْبُرِيُّ - عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سَمِعَهُ يَقُولُ بَيْنَا نَحْنُ فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ النَّاسَ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ تَقَطَّعَتِ السُّبُلُ وَهَلَكَتِ الأَمْوَالُ وَأَجْدَبَ الْبِلاَدُ فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا ‏.‏ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ حِذَاءَ وَجْهِهِ فَقَالَ ‏"‏ اللَّهُمَّ اسْقِنَا ‏"‏ ‏.‏ فَوَاللَّهِ مَا نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمِنْبَرِ حَتَّى أُوسِعْنَا مَطَرًا وَأُمْطِرْنَا ذَلِكَ الْيَوْمَ إِلَى الْجُمُعَةِ الأُخْرَى فَقَامَ رَجُلٌ - لاَ أَدْرِي هُوَ الَّذِي قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم اسْتَسْقِ لَنَا أَمْ لاَ - فَقَالَ يَا رَسُولَ اللَّهِ انْقَطَعَتِ السُّبُلُ وَهَلَكَتِ الأَمْوَالُ مِنْ كَثْرَةِ الْمَاءِ فَادْعُ اللَّهَ أَنْ يُمْسِكَ عَنَّا الْمَاءَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا وَلَكِنْ عَلَى الْجِبَالِ وَمَنَابِتِ الشَّجَرِ ‏"‏ ‏.‏ قَالَ وَاللَّهِ مَا هُوَ إِلاَّ أَنْ تَكَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَلِكَ تَمَزَّقَ السَّحَابُ حَتَّى مَا نَرَى مِنْهُ شَيْئًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1515
In-book reference : Book 17, Hadith 12
English translation : Vol. 2, Book 17, Hadith 1516
Sahih al-Bukhari 1366

Narrated `Umar bin Al-Khattab:

When `Abdullah bin Ubai bin Salul died, Allah's Apostle (p.b.u.h) was called upon to offer his funeral prayer. When Allah's Apostle stood up to offer the prayer, I got up quickly and said, "O Allah's Apostle! Are you going to pray for Ibn Ubai and he said so and so on such and such occasions?" And started mentioning all that he had said. Allah's Apostle smiled and said, "O `Umar! Go away from me." When I talked too much he said, "I have been given the choice and so I have chosen (to offer the prayer). Had I known that he would be forgiven by asking for Allah's forgiveness for more than seventy times, surely I would have done so." (`Umar added): Allah's Apostle offered his funeral prayer and returned and after a short while the two verses of Surat Bara' were revealed: i.e. "And never (O Muhammad) pray for any of them who dies . . . (to the end of the verse) rebellion (9.84)" -- (`Umar added), "Later I astonished at my daring before Allah's Apostle on that day. And Allah and His Apostle know better."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنِي اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنهم ـ أَنَّهُ قَالَ لَمَّا مَاتَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ دُعِيَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ عَلَيْهِ، فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَثَبْتُ إِلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ، أَتُصَلِّي عَلَى ابْنِ أُبَىٍّ وَقَدْ قَالَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا ـ أُعَدِّدُ عَلَيْهِ قَوْلَهُ ـ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏"‏ أَخِّرْ عَنِّي يَا عُمَرُ ‏"‏‏.‏ فَلَمَّا أَكْثَرْتُ عَلَيْهِ قَالَ ‏"‏ إِنِّي خُيِّرْتُ فَاخْتَرْتُ، لَوْ أَعْلَمُ أَنِّي إِنْ زِدْتُ عَلَى السَّبْعِينَ فَغُفِرَ لَهُ لَزِدْتُ عَلَيْهَا ‏"‏‏.‏ قَالَ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ انْصَرَفَ، فَلَمْ يَمْكُثْ إِلاَّ يَسِيرًا حَتَّى نَزَلَتِ الآيَتَانِ مِنْ ‏{‏بَرَاءَةٌ‏}‏ ‏{‏وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا‏}‏ إِلَى ‏{‏وَهُمْ فَاسِقُونَ‏}‏ قَالَ فَعَجِبْتُ بَعْدُ مِنْ جُرْأَتِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ، وَاللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏
Reference : Sahih al-Bukhari 1366
In-book reference : Book 23, Hadith 118
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 447
  (deprecated numbering scheme)
Sunan Abi Dawud 3028

Narrated Abyad ibn Hammal:

Abyad spoke to the Messenger of Allah (saws) about sadaqah when he came along with a deputation to him.

He replied: O brother of Saba', sadaqah is unavoidable. He said: We cultivated cotton, Messenger of Allah. The people of Saba' scattered, and there remained only a few at Ma'arib.

He therefore concluded a treaty of peace with the Messenger of Allah (saws) to give seventy suits of cloth, equivalent to the price of the Yemeni garments known as al-mu'afir, to be paid every year on behalf of those people of Saba' who remained at Ma'arib.

They continued to pay them till the Messenger of Allah (saws) died.

The governors after the death of the Messenger of Allah (saws) broke the treaty concluded by Abyad by Hammal with the Messenger of Allah (saws) to give seventy suits of garments.

AbuBakr then revived it as the Messenger of Allah (saws) had done till AbuBakr died. When AbuBakr died, it was discontinued and the sadaqah was levied.

حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الْقُرَشِيُّ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، حَدَّثَهُمْ حَدَّثَنَا فَرَجُ بْنُ سَعِيدٍ، حَدَّثَنِي عَمِّي، ثَابِتُ بْنُ سَعِيدٍ عَنْ أَبِيهِ، سَعِيدٍ - يَعْنِي ابْنَ أَبْيَضَ - عَنْ جَدِّهِ، أَبْيَضَ بْنِ حَمَّالٍ أَنَّهُ كَلَّمَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي الصَّدَقَةِ حِينَ وَفَدَ عَلَيْهِ فَقَالَ ‏ "‏ يَا أَخَا سَبَإٍ لاَ بُدَّ مِنْ صَدَقَةٍ ‏"‏ ‏.‏ فَقَالَ إِنَّمَا زَرْعُنَا الْقُطْنُ يَا رَسُولَ اللَّهِ وَقَدْ تَبَدَّدَتْ سَبَأٌ وَلَمْ يَبْقَ مِنْهُمْ إِلاَّ قَلِيلٌ بِمَأْرِبٍ ‏.‏ فَصَالَحَ نَبِيَّ اللَّهِ صلى الله عليه وسلم عَلَى سَبْعِينَ حُلَّةِ بَزٍّ مِنْ قِيمَةِ وَفَاءِ بَزِّ الْمَعَافِرِ كُلَّ سَنَةٍ عَمَّنْ بَقِيَ مِنْ سَبَإٍ بِمَأْرِبَ فَلَمْ يَزَالُوا يُؤَدُّونَهَا حَتَّى قُبِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَإِنَّ الْعُمَّالَ انْتَقَضُوا عَلَيْهِمْ بَعْدَ قَبْضِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيمَا صَالَحَ أَبْيَضُ بْنُ حَمَّالٍ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي الْحُلَلِ السَّبْعِينَ فَرَدَّ ذَلِكَ أَبُو بَكْرٍ عَلَى مَا وَضَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى مَاتَ أَبُو بَكْرٍ فَلَمَّا مَاتَ أَبُو بَكْرٍ رضى الله عنه انْتَقَضَ ذَلِكَ وَصَارَتْ عَلَى الصَّدَقَةِ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3028
In-book reference : Book 20, Hadith 101
English translation : Book 19, Hadith 3022
Riyad as-Salihin 394
Jundub bin 'Abdullah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) dispatched a contingent of the Muslims to a tribe of the polytheists. The two sides met (in combat) at one place. A man among the polytheists was so dashing that, whenever he intended to kill a man from Muslims, he killed him. Amongst the Muslims, too, was a man looking forward to (an opportunity of) his (polytheist's) unmindfulness. He (the narrator) said: We talked that he was Usamah bin Zaid (May Allah be pleased with him). When he raised his sword, he (the soldier of the polytheists) uttered: "La ilaha illallah (There is no true god except Allah)." But he (Usamah bin Zaid) killed him. When the good news of victory reached Messenger of Allah (PBUH) he asked him (about the events of the battle), and he informed him about the man (Usamah) and what he had done. He (Messenger of Allah (PBUH)) sent for him and asked him why he had killed him. He (Usamah) said, "O Messenger of Allah, he struck the Muslims and killed such and such of them." And he named some of them. (He continued): "I attacked him and when he saw the sword he said: 'La ilaha illallah."' Messenger of Allah (PBUH) said, "Did you kill him?" He (Usamah) replied in the affirmative. The Messenger of Allah then remarked, "What would you do with regard to (the utterance): La ilaha illallah, when it comes (before you) on the Day of Resurrection?" He (Usamah) said, "O Messenger of Allah! Beg forgiveness for me". He (the Prophet (PBUH)) said, "What would you do with regard to (the utterance): La ilaha illallah, when it comes (before you) on the Day of Resurrection?" He (Messenger of Allah (PBUH)) added nothing to it but kept repeating, "What would you do with regard to (the utterance): La ilaha illallah, when it comes (before you) on the Day of Resurrection?".

[Muslim].

وعن جندب بن عبد الله، رضي الله عنه ، أن رسول الله صلى الله عليه وسلم، بعث بعثاً من المسلمين إلى قوم من المشركين، وأنهم التقوا فكان رجلاً من المشركين إذا شاء أن يقصد إلى رجل من المسلمين قصد له فقتله، وأن رجلاً من المسلمين قصد غفلته، وكنا نتحدث أنه أسامة بن زيد، فلما رفع عليه السيف ، قال‏:‏ لا إله إلا الله، فقتله، فجاء البشير إلى رسول الله ، صلى الله عليه وسلم فسأله ، وأخبره، حتى أخبره خبر الرجل كيف صنع ، فدعاه فسأله، فقال‏:‏ ‏"‏لم قتلته‏؟‏ فقال‏:‏ يا رسول الله أوجع في المسلمين، وقتل فلانا وفلانا -وسمى له نفراً- وإني حملت عليه، فلما رأى السيف قال‏:‏ لا إله إلا الله‏.‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏اقتلته‏؟‏‏"‏ قال نعم ‏:‏ قال‏:‏ ‏"‏فكيف تصنع بلا إله إلا الله، إذا جاءت يوم القيامة‏؟‏ قال‏:‏ يا رسول الله استغفر لي‏.‏ قال‏:‏ ‏"‏وكيف تصنع بلا إله إلا الله إذا جاءت يوم القيامة‏؟‏ ‏"‏ فجعل لا يزيد على أن يقول‏:‏ ‏"‏ كيف تصنع بلا إله إلا الله إذا جاءت يوم القيامة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 394
In-book reference : Introduction, Hadith 394
Sahih al-Bukhari 3294

Narrated Sa`d bin Abi Waqqas:

Once `Umar asked the leave to see Allah's Apostle in whose company there were some Quraishi women who were talking to him and asking him for more financial support raising their voices. When `Umar asked permission to enter the women got up (quickly) hurrying to screen themselves. When Allah's Apostle admitted `Umar, Allah's Apostle was smiling, `Umar asked, "O Allah's Apostle! May Allah keep you in happiness always." Allah's Apostle said, "I am astonished at these women who were with me. As soon as they heard your voice, they hastened to screen themselves." `Umar said, "O Allah's Apostle! You have more right to be feared by them." Then he addressed (those women) saying, "O enemies of your own souls! Do you fear me and not Allah's Apostle ?" They replied. "Yes, for you are a fearful and fierce man as compared with Allah's Apostle." On that Allah's Apostle said (to `Umar), "By Him in Whose Hands my life is, whenever Satan sees you taking a path, he follows a path other than yours."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ، أَنَّ مُحَمَّدَ بْنَ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَخْبَرَهُ أَنَّ أَبَاهُ سَعْدَ بْنَ أَبِي وَقَّاصٍ قَالَ اسْتَأْذَنَ عُمَرُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، وَعِنْدَهُ نِسَاءٌ مِنْ قُرَيْشٍ يُكَلِّمْنَهُ وَيَسْتَكْثِرْنَهُ، عَالِيَةً أَصْوَاتُهُنَّ، فَلَمَّا اسْتَأْذَنَ عُمَرُ، قُمْنَ يَبْتَدِرْنَ الْحِجَابَ، فَأَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم، وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَضْحَكُ، فَقَالَ عُمَرُ أَضْحَكَ اللَّهُ سِنَّكَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ عَجِبْتُ مِنْ هَؤُلاَءِ اللاَّتِي كُنَّ عِنْدِي، فَلَمَّا سَمِعْنَ صَوْتَكَ ابْتَدَرْنَ الْحِجَابَ ‏"‏‏.‏ قَالَ عُمَرُ فَأَنْتَ يَا رَسُولَ اللَّهِ كُنْتَ أَحَقَّ أَنْ يَهَبْنَ‏.‏ ثُمَّ قَالَ أَىْ عَدُوَّاتِ أَنْفُسِهِنَّ، أَتَهَبْنَنِي وَلاَ تَهَبْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْنَ نَعَمْ، أَنْتَ أَفَظُّ وَأَغْلَظُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ مَا لَقِيَكَ الشَّيْطَانُ قَطُّ سَالِكًا فَجًّا إِلاَّ سَلَكَ فَجًّا غَيْرَ فَجِّكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3294
In-book reference : Book 59, Hadith 103
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 515
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Sunan Abi Dawud 3666

Narrated AbuSa'id al-Khudri:

I was sitting in the company of the poor members of the emigrants. Some of them were sitting together because of lack of clothing while a reader was reciting to us. All of a sudden the Messenger of Allah (saws) came along and stood beside us. When the Messenger of Allah (saws) stood, the reader stopped and greeted him.

He asked: What were you doing? We said: Messenger of Allah! We had a reader who was reciting to us and we were listening to the Book of Allah, the Exalted.

The Messenger of Allah (saws) then said: Praise be to Allah Who has put among my people those with whom I have been ordered to stay. The Messenger of Allah (saws) then sat among us so as to be like one of us, and when he had made a sign with his hand they sat in a circle with their faces turned towards him.

The narrator said: I think that the Messenger of Allah (saws) did not recognize any of them except me.

The Messenger of Allah (saws) then said: Rejoice, you group of poor emigrants, in the announcement that you will have perfect light on the Day of Resurrection. You will enter Paradise half a day before the rich, and that is five hundred years.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنِ الْمُعَلَّى بْنِ زِيَادٍ، عَنِ الْعَلاَءِ بْنِ بَشِيرٍ الْمُزَنِيِّ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ جَلَسْتُ فِي عِصَابَةٍ مِنْ ضُعَفَاءِ الْمُهَاجِرِينَ وَإِنَّ بَعْضَهُمْ لَيَسْتَتِرُ بِبَعْضٍ مِنَ الْعُرْىِ وَقَارِئٌ يَقْرَأُ عَلَيْنَا إِذْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَامَ عَلَيْنَا فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَكَتَ الْقَارِئُ فَسَلَّمَ ثُمَّ قَالَ ‏"‏ مَا كُنْتُمْ تَصْنَعُونَ ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ إِنَّهُ كَانَ قَارِئٌ لَنَا يَقْرَأُ عَلَيْنَا فَكُنَّا نَسْتَمِعُ إِلَى كِتَابِ اللَّهِ ‏.‏ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ مِنْ أُمَّتِي مَنْ أُمِرْتُ أَنْ أَصْبِرَ نَفْسِي مَعَهُمْ ‏"‏ ‏.‏ قَالَ فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَسَطَنَا لِيَعْدِلَ بِنَفْسِهِ فِينَا ثُمَّ قَالَ بِيَدِهِ هَكَذَا فَتَحَلَّقُوا وَبَرَزَتْ وُجُوهُهُمْ لَهُ - قَالَ - فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَرَفَ مِنْهُمْ أَحَدًا غَيْرِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَبْشِرُوا يَا مَعْشَرَ صَعَالِيكِ الْمُهَاجِرِينَ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ تَدْخُلُونَ الْجَنَّةَ قَبْلَ أَغْنِيَاءِ النَّاسِ بِنِصْفِ يَوْمٍ وَذَاكَ خَمْسُمِائَةِ سَنَةٍ ‏"‏ ‏.‏
  ضعيف إلا جملة دخول الجنة فصحيحة   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3666
In-book reference : Book 26, Hadith 26
English translation : Book 25, Hadith 3658
Sunan an-Nasa'i 2392
It was narrated from 'Abdullah bin 'Amr bin Al-As that it was mentioned to the Messenger of Allah that he had said:
"I will certainly stand all night (in prayer) and fast every day for as long as I live." The Messenger of Allah said: "Are you the one who said that?" I said: 'I said it, O Messenger of Allah.' The Messenger of Allah said: 'You cannot do that. Fast and break your fast, sleep and stand (in prayer), and fast three days of each month. For a good deed is equal to ten like it, and that is like fasting for a lifetime.' I said: 'But I am able to do bette than that.' He said: 'Fast for one day and break your fast for two days.' I said: 'I am able to do better than that, O Messenger of Allah.' He said: 'Then fast for one day and break your fast for two days.' I said: 'I am able to do better than that, O Messenger of Allah said : 'There is noting better than that."' 'Abdullah said: "If I had accepted the three days that the Messenger of Allah said, that would be dearer to me than my family and my wealth." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، قَالَ ذُكِرَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ يَقُولُ لأَقُومَنَّ اللَّيْلَ وَلأَصُومَنَّ النَّهَارَ مَا عِشْتُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنْتَ الَّذِي تَقُولُ ذَلِكَ ‏"‏ ‏.‏ فَقُلْتُ لَهُ قَدْ قُلْتُهُ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ فَصُمْ وَأَفْطِرْ وَنَمْ وَقُمْ وَصُمْ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ فَإِنَّ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا وَذَلِكَ مِثْلُ صِيَامِ الدَّهْرِ ‏"‏ ‏.‏ قُلْتُ فَإِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ يَوْمًا وَأَفْطِرْ يَوْمَيْنِ ‏"‏ ‏.‏ فَقُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ فَصُمْ يَوْمًا وَأَفْطِرْ يَوْمًا وَذَلِكَ صِيَامُ دَاوُدَ وَهُوَ أَعْدَلُ الصِّيَامِ ‏"‏ ‏.‏ قُلْتُ فَإِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ أَفْضَلَ مِنْ ذَلِكَ ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو لأَنْ أَكُونَ قَبِلْتُ الثَّلاَثَةَ الأَيَّامَ الَّتِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ مِنْ أَهْلِي وَمَالِي ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2392
In-book reference : Book 22, Hadith 303
English translation : Vol. 3, Book 22, Hadith 2394
Sahih Muslim 1196 d

'Abdullah b. Abu Qatada reported:

My father went with the Messenger of Allah (may peace be upon him) in the year of Hudaibiya. His Companions entered upon the state of Ihram whereas he did not, for it was conveyed to the Messenger of Allah (may peace be upon him) that the enemy (was hiding at) Ghaiqa. The Messenger of Allah (may peace be upon him) went forward. He (Abu Qatada) said: Meanwhile I was along with his Companions, some of them smiled (to one another) As I cast a glance I saw a wild ass. I attacked It with a spear and held it, and begged for their (i. e. of his companions) assistance, but they refused to help me and we ate its meat. But we were afraid lest we should be separated (from the Messenger of Allah). So I proceeded on (with a view to) seeking the Messenger of Allah (may peace be upon him). Some- times I'dashed my horse and sometimes I made it run at a leisurely pace (keeping pace with others). (In the meanwhile) I met a person from Banfu Ghifar in the middle of the night. I said to him: Where did you meet the messenger of Allah (may peace be upon him)? He said: I left him at Ta'bin and he intended to halt at Suqya to spend the afternoon. I met him and said: Messenger of Allah. your Companions convey salutations and benedictions of Allah to you and they fear that they may not be separated from you (and the enemy may do harm to you), so wait for them, and he (the Holy Prophet) waited for them. I said: Messenger of Allah, I killed a game and there is left with me (some of the meat). The Apostle of Allah (may peace be upon him) said to his people: Eat it. And they were in the state of Ihram.
وَحَدَّثَنَا صَالِحُ بْنُ مِسْمَارٍ السُّلَمِيُّ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى، بْنِ أَبِي كَثِيرٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، قَالَ انْطَلَقَ أَبِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ وَلَمْ يُحْرِمْ وَحُدِّثَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ عَدُوًّا بِغَيْقَةَ فَانْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - فَبَيْنَمَا أَنَا مَعَ أَصْحَابِهِ يَضْحَكُ بَعْضُهُمْ إِلَى بَعْضٍ إِذْ نَظَرْتُ فَإِذَا أَنَا بِحِمَارِ وَحْشٍ فَحَمَلْتُ عَلَيْهِ فَطَعَنْتُهُ فَأَثْبَتُّهُ فَاسْتَعَنْتُهُمْ فَأَبَوْا أَنْ يُعِينُونِي فَأَكَلْنَا مِنْ لَحْمِهِ وَخَشِينَا أَنْ نُقْتَطَعَ فَانْطَلَقْتُ أَطْلُبُ رَسُولَ اللَّهِ صلى الله عليه وسلم أُرَفِّعُ فَرَسِي شَأْوًا وَأَسِيرُ شَأْوًا فَلَقِيتُ رَجُلاً مِنْ بَنِي غِفَارٍ فِي جَوْفِ اللَّيْلِ فَقُلْتُ أَيْنَ لَقِيتَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ تَرَكْتُهُ بِتِعْهِنَ وَهُوَ قَائِلٌ السُّقْيَا فَلَحِقْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَصْحَابَكَ يَقْرَءُونَ عَلَيْكَ السَّلاَمَ وَرَحْمَةَ اللَّهِ وَإِنَّهُمْ قَدْ خَشُوا أَنْ يُقْتَطَعُوا دُونَكَ انْتَظِرْهُمْ ‏.‏ فَانْتَظَرَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَصَدْتُ وَمَعِي مِنْهُ فَاضِلَةٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْقَوْمِ ‏ "‏ كُلُوا ‏"‏ ‏.‏ وَهُمْ مُحْرِمُونَ ‏.‏
Reference : Sahih Muslim 1196d
In-book reference : Book 15, Hadith 64
USC-MSA web (English) reference : Book 7, Hadith 2710
  (deprecated numbering scheme)