Narrated `Adi bin Hatim:
I asked Allah's Apostle about the Mi'rad. He said, "If you hit the game with its sharp edge, eat it, but if the Mi'rad hits the game with its shaft with a hit by its broad side do not eat it, for it has been beaten to death with a piece of wood. (i.e. unlawful)." I asked, "If I let loose my trained hound after a game?" He said, "If you let loose your trained hound after game, and mention the name of Allah, then you can eat." I said, "If the hound eats of the game?" He said "Then you should not eat of it, for the hound has hunted the game for itself and not for you." I said, "Some times I send my hound and then I find some other hound with it?" He said "Don't eat the game, as you have mentioned the Name of Allah on your dog only and not on the other."
Reference | : Sahih al-Bukhari 5476 |
In-book reference | : Book 72, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 385 |
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Narrated Abu Tha`laba Al-Khushani:
I said, "O Allah's Prophet! We are living in a land ruled by the people of the Scripture; Can we take our meals in their utensils? In that land there is plenty of game and I hunt the game with my bow and with my hound that is not trained and with my trained hound. Then what is lawful for me to eat?" He said, "As for what you have mentioned about the people of the Scripture, if you can get utensils other than theirs, do not eat out of theirs, but if you cannot get other than theirs, wash their utensils and eat out of it. If you hunt an animal with your bow after mentioning Allah's Name, eat of it. and if you hunt something with your trained hound after mentioning Allah's Name, eat of it, and if you hunt something with your untrained hound (and get it before it dies) and slaughter it, eat of it."
Reference | : Sahih al-Bukhari 5478 |
In-book reference | : Book 72, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 387 |
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Narrated Sa`d:
I became seriously ill at Mecca and the Prophet came to visit me. I said, "O Allah's Apostle! I shall leave behind me a good fortune, but my heir is my only daughter; shall I bequeath two third of my property to be spent in charity and leave one third (for my heir)?" He said, "No." I said, "Shall I bequeath half and leave half?" He said, "No." I said, "Shall I bequeath one third and leave two thirds?" He said, "One third is alright, though even one third is too much." Then he placed his hand on his forehead and passed it over my face and `Abdomen and said, "O Allah! Cure Sa`d and complete his emigration." I feel as if I have been feeling the coldness of his hand on my liver ever since.
Reference | : Sahih al-Bukhari 5659 |
In-book reference | : Book 75, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 563 |
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Narrated Anas:
Some people were sick and they said, "O Allah's Apostle! Give us shelter and food. So when they became healthy they said, "The weather of Medina is not suitable for us." So he sent them to Al-Harra with some she-camels of his and said, "Drink of their milk." But when they became healthy, they killed the shepherd of the Prophet and drove away his camels. The Prophet sent some people in their pursuit. Then he got their hands and feet cut and their eyes were branded with heated pieces of iron. I saw one of them licking the earth with his tongue till he died.
Reference | : Sahih al-Bukhari 5685 |
In-book reference | : Book 76, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 589 |
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Narrated Ibn `Umar:
My father, seeing a silken cloak being sold, said, "O Allah's Apostle! Buy this and wear it on Fridays and when the foreign delegates pay a visit to you." He said, "This is worn only by that person who will have no share in the Hereafter." Later a few silken cloaks were given to the Prophet as a gift, and he sent one of those cloaks to `Umar. `Umar said (to the Prophet), "How can I wear it while you have said about it what you said?" The Prophet said, "I did not give it to you to wear but to sell or to give to someone else to wear." So `Umar sent it to his (pagan) brother who was from the inhabitants of Mecca before he (`Umar's brother) embraced Islam.
Reference | : Sahih al-Bukhari 5981 |
In-book reference | : Book 78, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 11 |
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Narrated Al-Azraq bin Qais:
We were in the city of Al-Ahwaz on the bank of a river which had dried up. Then Abu Barza Al- Aslami came riding a horse and he started praying and let his horse loose. The horse ran away, so Abu Barza interrupted his prayer and went after the horse till he caught it and brought it, and then he offered his prayer. There was a man amongst us who was (from the Khawari) having a different opinion. He came saying. "Look at this old man! He left his prayer because of a horse." On that Abu Barza came to us and said, "Since the time I left Allah's Apostle, nobody has admonished me; My house is very far from this place, and if I had carried on praying and left my horse, I could not have reached my house till night." Then Abu Barza mentioned that he had been in the company of the Prophet, and that he had seen his leniency.
Reference | : Sahih al-Bukhari 6127 |
In-book reference | : Book 78, Hadith 154 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 148 |
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Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established till the sun rises from the west, and when it rises (from the west) and the people see it, then all of them will believe (in Allah). But that will be the time when 'No good it will do to a soul to believe then. If it believed not before.."' (6.158) The Hour will be established (so suddenly) that two persons spreading a garment between them will not be able to finish their bargain, nor will they be able to fold it up. The Hour will be established while a man is carrying the milk of his she-camel, but cannot drink it; and the Hour will be established when someone is not able to prepare the tank to water his livestock from it; and the Hour will be established when some of you has raised his food to his mouth but cannot eat it."
Reference | : Sahih al-Bukhari 6506 |
In-book reference | : Book 81, Hadith 95 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 513 |
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Narrated Abu Huraira:
(The Prophet) Solomon said, "Tonight I will sleep with (my) ninety wives, each of whom will get a male child who will fight for Allah's Cause." On that, his companion (Sufyan said that his companion was an angel) said to him, "Say, "If Allah will (Allah willing)." But Solomon forgot (to say it). He slept with all his wives, but none of the women gave birth to a child, except one who gave birth to a halfboy. Abu Huraira added: The Prophet said, "If Solomon had said, "If Allah will" (Allah willing), he would not have been unsuccessful in his action, and would have attained what he had desired." Once Abu Huraira added: Allah apostle said, "If he had accepted."
Reference | : Sahih al-Bukhari 6720 |
In-book reference | : Book 84, Hadith 13 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 711 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "I saw myself (in a dream) near the Ka`ba last night, and I saw a man with whitish red complexion, the best you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort, and he had combed his hair and water was dropping from it, and he was performing the Tawaf around the Ka`ba while he was leaning on two men or on the shoulders of two men. I asked, 'Who is this man?' Somebody replied, '(He is) Messiah, son of Mary.' Then I saw another man with very curly hair, blind in the right eye which looked like a protruding out grape. I asked, 'Who is this?' Somebody replied, '(He is) Messiah, Ad-Dajjal.'"
Reference | : Sahih al-Bukhari 6999 |
In-book reference | : Book 91, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 128 |
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Narrated Jabir:
When the time of the Battle of Uhud approached, my father called me at night and said, "I think that I will be the first amongst the companions of the Prophet to be martyred. I do not leave anyone after me dearer to me than you, except Allah's Apostle's soul and I owe some debt and you should repay it and treat your sisters favorably (nicely and politely)." So in the morning he was the first to be martyred and was buried along with another (martyr). I did not like to leave him with the other (martyr) so I took him out of the grave after six months of his burial and he was in the same condition as he was on the day of burial, except a slight change near his ear.
Reference | : Sahih al-Bukhari 1351 |
In-book reference | : Book 23, Hadith 105 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 434 |
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Narrated `Urwa:
During the Pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka`ba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Ka`ba naked. Most of the people used to go away (disperse) directly from `Arafat but they (Hums) used to depart after staying at Al-Muzdalifa. `Urwa added, "My father narrated that `Aisha had said, 'The following verses were revealed about the Hums: Then depart from the place whence all the people depart--(2.199) `Urwa added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to `Arafat (by Allah's order)."
Reference | : Sahih al-Bukhari 1665 |
In-book reference | : Book 25, Hadith 146 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 726 |
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Narrated `Amra bint `Abdur-Rahman:
I heard `Aisha saying, "Five days before the end of Dhul-Qa'da we set out from Medina in the company of Allah's Apostle with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi with them to finish their lhram after performing Tawaf of the Ka`ba and (Sa`i) and between Safa and Marwa." `Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef was brought to us. I asked, 'What is this?' The reply was, 'Allah's Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his wives.' "
Reference | : Sahih al-Bukhari 1709 |
In-book reference | : Book 25, Hadith 187 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 767 |
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Narrated `Amra:
I heard `Aisha saying, "We set out (from Medina) along with Allah's Apostle five days before the end of Dhul-Qa'da with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi along with them to finish the lhram after performing Tawaf of the Ka`ba, (Safa and Marwa). `Aisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?' Somebody said, 'The Prophet has slaughtered (cows) on behalf of his wives.' "
Reference | : Sahih al-Bukhari 1720 |
In-book reference | : Book 25, Hadith 198 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 778 |
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Narrated Mutarrif from `Imran Ibn Husain:
That the Prophet asked him (Imran) or asked a man and `Imran was listening, "O Abu so-and-so! Have you fasted the last days of this month?" (The narrator thought that he said, "the month of Ramadan"). The man replied, "No, O Allah's Apostle!" The Prophet said to him, "When you finish your fasting (of Ramadan) fast two days (in Shawwal)." Through another series of narrators `Imran said, "The Prophet said, '(Have you fasted) the last days of Sha'ban?"
Reference | : Sahih al-Bukhari 1983 |
In-book reference | : Book 30, Hadith 90 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 204 |
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Narrated Abu Huraira:
On my way to the Prophet I was reciting:-- 'What a long tedious tiresome night! Nevertheless, it has saved us From the land of Kufr (disbelief).' I had a slave who ran away from me on the way. When I went to the Prophet and gave the pledge of allegiance for embracing Islam, the slave showed up while I was still with the Prophet who remarked, "O Abu Huraira! Here is your slave!" I said, "I manumit him for Allah's Sake," and so I freed him.
Reference | : Sahih al-Bukhari 2531 |
In-book reference | : Book 49, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 708 |
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Narrated Ibn `Umar:
`Umar saw a silken cloak over a man for sale and requested the Prophet to buy it in order to wear it on Fridays and while meeting delegates. The Prophet said, "This is worn by the one who will have no share in the Hereafter." Later on Allah's Apostle got some silken cloaks similar to that one, and he sent one to `Umar. `Umar said to the Prophet "How can I wear it, while you said about it what you said?" The Prophet said, "I have not given it to you to wear, but to sell or to give to someone else." So, `Umar sent it to his brother at Mecca before he embraced Islam.
Reference | : Sahih al-Bukhari 2619 |
In-book reference | : Book 51, Hadith 51 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 788 |
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Narrated Abu Al-Aswad:
Once I went to Medina where there was an outbreak of disease and the people were dying rapidly. I was sitting with `Umar and a funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed" (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed." (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed (Paradise)." Then a third funeral procession passed by and the people talked badly of the deceased. `Umar said, "It has been affirmed (Hell)." I asked `Umar, "O chief of the believers! What has been affirmed?" He said, "I have said what the Prophet said. He said, 'Allah will admit into paradise any Muslim whose good character is attested by four persons.' We asked the Prophet, 'If there were three witnesses only?' He said, 'Even three.' We asked, 'If there were two only?' He said, 'Even two.' But we did not ask him about one witness."
Reference | : Sahih al-Bukhari 2643 |
In-book reference | : Book 52, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 811 |
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Narrated Ubaidullah bin `Abdullah bin `Utba:
Ibn `Abbas said, "O Muslims? How do you ask the people of the Scriptures, though your Book (i.e. the Qur'an) which was revealed to His Prophet is the most recent information from Allah and you recite it, the Book that has not been distorted? Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said (as regards their changed Scriptures): This is from Allah, in order to get some worldly benefit thereby." Ibn `Abbas added: "Isn't the knowledge revealed to you sufficient to prevent you from asking them? By Allah I have never seen any one of them asking (Muslims) about what has been revealed to you."
Reference | : Sahih al-Bukhari 2685 |
In-book reference | : Book 52, Hadith 46 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 850 |
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Narrated Al-Bara bin `Azib:
When Allah's Apostle concluded a peace treaty with the people of Hudaibiya, `Ali bin Abu Talib wrote the document and he mentioned in it, "Muhammad, Allah's Apostle ." The pagans said, "Don't write: 'Muhammad, Allah's Apostle', for if you were an apostle we would not fight with you." Allah's Apostle asked `Ali to rub it out, but `Ali said, "I will not be the person to rub it out." Allah's Apostle rubbed it out and made peace with them on the condition that the Prophet and his companions would enter Mecca and stay there for three days, and that they would enter with their weapons in cases.
Reference | : Sahih al-Bukhari 2698 |
In-book reference | : Book 53, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 862 |
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Narrated Abu 'Is-haq:
Somebody asked Al-Bar-a bin `Azib, "Did you flee deserting Allah's Apostle during the battle of Hunain?" Al-Bara replied, "But Allah's Apostle did not flee. The people of the Tribe of Hawazin were good archers. When we met them, we attacked them, and they fled. When the Muslims started collecting the war booty, the pagans faced us with arrows, but Allah's Apostle did not flee. No doubt, I saw him on his white mule and Abu Sufyan was holding its reins and the Prophet was saying, 'I am the Prophet in truth: I am the son of `Abdul Muttalib.' "
Reference | : Sahih al-Bukhari 2864 |
In-book reference | : Book 56, Hadith 80 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 116 |
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Narrated `Abdullah:
On the day (of the battle) of Hunain, Allah's Apostle favored some people in the distribution of the booty (to the exclusion of others); he gave Al-Aqra' bin H`Abis one-hundred camels and he gave 'Uyaina the same amount, and also gave to some of the eminent Arabs, giving them preference in this regard. Then a person came and said, "By Allah, in this distribution justice has not been observed, nor has Allah's Pleasure been aimed at." I said (to him), "By Allah, I will inform the Prophet (of what you have said), "I went and informed him, and he said, "If Allah and His Apostle did not act justly, who else would act justly. May Allah be merciful to Moses, for he was harmed with more than this, yet he kept patient."
Reference | : Sahih al-Bukhari 3150 |
In-book reference | : Book 57, Hadith 58 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 378 |
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Narrated Abu Sa`id:
The Prophet said, "Amongst the people preceding your age, there was a man whom Allah had given a lot of money. While he was in his death-bed, he called his sons and said, 'What type of father have I been to you? They replied, 'You have been a good father.' He said, 'I have never done a single good deed; so when I die, burn me, crush my body, and scatter the resulting ashes on a windy day.' His sons did accordingly, but Allah gathered his particles and asked (him), 'What made you do so?' He replied, "Fear of you.' So Allah bestowed His Mercy upon him. (forgave him).
Reference | : Sahih al-Bukhari 3478 |
In-book reference | : Book 60, Hadith 145 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 684 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, "While a shepherd was amongst his sheep, a wolf attacked them and took away one sheep. When the shepherd chased the wolf, the wolf turned towards him and said, 'Who will be its guard on the day of wild animals when nobody except I will be its shepherd. And while a man was driving a cow with a load on it, it turned towards him and spoke to him saying, 'I have not been created for this purpose, but for ploughing." The people said, "Glorified be Allah." The Prophet said, "But I believe in it and so does Abu Bakr end `Umar."
Reference | : Sahih al-Bukhari 3663 |
In-book reference | : Book 62, Hadith 15 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 15 |
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Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer in Medina without being in a state of danger or rainfall. And in the hadith transmitted by Waki' (the words are):
Reference | : Sahih Muslim 705d |
In-book reference | : Book 6, Hadith 64 |
USC-MSA web (English) reference | : Book 4, Hadith 1520 |
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'A'isha thus reported about the (night prayer) of the Messenger of Allah (may peace be upon him):
Reference | : Sahih Muslim 739 |
In-book reference | : Book 6, Hadith 157 |
USC-MSA web (English) reference | : Book 4, Hadith 1612 |
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Asma bint Abu Bakr (Allah be pleased with both of them) reported:
Reference | : Sahih Muslim 1236a |
In-book reference | : Book 15, Hadith 210 |
USC-MSA web (English) reference | : Book 7, Hadith 2851 |
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'Urwa b. Zabair narrated on the authority of 'A'isha (Allah be pleased with her) who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for Manat, and so they avoided circumambulating between al-Safa' and al-Marwa, and it was a common practice with their forefather, that he who put on Ihram for Manat did not circumambulate between al-Safa' and al-Marwa. And when they embraced Islam, they asked Allah's Messenger (may peace be upon him) about it, and then Allah, the Exalted and Majestic, revealed this verse:
Reference | : Sahih Muslim 1277e |
In-book reference | : Book 15, Hadith 289 |
USC-MSA web (English) reference | : Book 7, Hadith 2927 |
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Qaza'ah reported:
Reference | : Sahih Muslim 827d |
In-book reference | : Book 15, Hadith 465 |
USC-MSA web (English) reference | : Book 7, Hadith 3099 |
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'Alqama reported:
Reference | : Sahih Muslim 1400a |
In-book reference | : Book 16, Hadith 1 |
USC-MSA web (English) reference | : Book 8, Hadith 3231 |
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It has been reported on the authority of Nafi, that 'Abdullah b. Umar paid a visit to Abdullah b. Muti' in the days (when atrocities were perpetrated on the People Of Medina) at Harra in the time of Yazid b. Mu'awiya. Ibn Muti' said:
Reference | : Sahih Muslim 1851a |
In-book reference | : Book 33, Hadith 90 |
USC-MSA web (English) reference | : Book 20, Hadith 4562 |
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Ibn Umar reported that Umar b. Khattab saw (some one selling) the garments of silk at the door of the mosque, whereupon he said:
Reference | : Sahih Muslim 2068a |
In-book reference | : Book 37, Hadith 16 |
USC-MSA web (English) reference | : Book 24, Hadith 5141 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2263a |
In-book reference | : Book 42, Hadith 9 |
USC-MSA web (English) reference | : Book 29, Hadith 5621 |
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Sahl (b. Sa'd) reported:
قَالَ وَأَنَا أَشْهَدُ، عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ لَسَمِعْتُهُ يَزِيدُ فَيَقُولُ " إِنَّهُمْ مِنِّي . فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا عَمِلُوا بَعْدَكَ . فَأَقُولُ سُحْقًا سُحْقًا لِمَنْ بَدَّلَ بَعْدِي " .
Reference | : Sahih Muslim 2290, 2291a |
In-book reference | : Book 43, Hadith 31 |
USC-MSA web (English) reference | : Book 30, Hadith 5682 |
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Muhammad b. Jubair b. Mut'im reported on the authority of his father that a woman asked Allah's Messenger (may peace be upon him) about something but lit, told her to come to him on some other occasion, whereupon she said:
وَحَدَّثَنِيهِ حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ أَبِيهِ، أَخْبَرَنِي مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ أَبَاهُ، جُبَيْرَ بْنَ مُطْعِمٍ أَخْبَرَهُ أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَكَلَّمَتْهُ فِي شَىْءٍ فَأَمَرَهَا بِأَمْرٍ . بِمِثْلِ حَدِيثِ عَبَّادِ بْنِ مُوسَى .
Reference | : Sahih Muslim 2386a, b |
In-book reference | : Book 44, Hadith 11 |
USC-MSA web (English) reference | : Book 31, Hadith 5878 |
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'A'isha, the wife of the Apostle of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 418d |
In-book reference | : Book 4, Hadith 101 |
USC-MSA web (English) reference | : Book 4, Hadith 835 |
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Ibn 'Abbas reported:
Reference | : Sahih Muslim 479a |
In-book reference | : Book 4, Hadith 236 |
USC-MSA web (English) reference | : Book 4, Hadith 970 |
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Jabir reported:
Reference | : Sahih Muslim 540b |
In-book reference | : Book 5, Hadith 46 |
USC-MSA web (English) reference | : Book 4, Hadith 1101 |
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Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and from Sulayman ibn Yasar that Tulayha al-Asadiya was the wife of Rushayd ath-Thaqafi. He divorced her, and she got married in her idda-period. Umar ibn al-Khattab beat her and her husband with a stick several times, and separated them. Then Umar ibn al-Khattab said, "If a woman marries in her idda-period, and the new husband has not consummated the marriage, then separate them, and when she has completed the idda of her first husband, the other becomes a suitor. If he has consummated the marriage then separate them. Then she must complete her idda from her first husband, and then the idda from the other one, and they are never to be reunited."
Malik added, ''Said ibn al-Musayyab said that she had her dowry because he had consummated the marriage."
Malik said,"The practice with us concerning a free woman whose husband dies, is that she does an idda of four months and ten days and she does not marry if she doubts her period until she is free of any doubt or if she fears that she is pregnant."
USC-MSA web (English) reference | : Book 28, Hadith 27 |
Arabic reference | : Book 28, Hadith 1121 |
Yahya related to me from Malik that he had asked Ibn Shihab about a man who had a slave-girl as a wife, and then he bought her, and divorced her once. He said, "She is halal for him by the possession of the right hand as long as he does not make his divorce irrevocable. If he irrevocably divorces her, she is not halal for him by the possession of the right hand until she has married another husband."
Malik said that if a man rnarried a female slave and then she had a child by him, and then he bought her, she was not an umm walad for him because of the child born to him while she belonged to another, until she had had a child by him while she was in his possession after he had purchased her.
Malik said, "If he buys her and she is pregnant by him and she then gives birth while she belongs to him, she is his umm walad by that pregnancy, according to what we think, and Allah knows best."
USC-MSA web (English) reference | : Book 28, Hadith 32 |
Arabic reference | : Book 28, Hadith 1126 |
Malik said, "Neither a free man nor a slave who divorces a slave- girl nor a slave who divorces a free woman, in an irrevocable divorce, is obliged to pay maintenance even if she is pregnant, and he cannot return to her."
Malik said, "A free man is not obliged to pay for the suckling of his son when he is a slave of other people, nor is a slave obliged to spend his money for what his master owns except with the permission of his master."
USC-MSA web (English) reference | : Book 29, Hadith 51 |
Arabic reference | : Book 29, Hadith 1212 |
Yahya related to me from Malik from Nafic that Saffiyya bint Abi Ubayd suffered from an eye-complaint while she was in mourning for her husband, Abdullah ibn Umar. She did not apply kohl until her eyes almost had ramas (a dry white secretion in the corners of the eye).
Malik said, "A woman whose husband has died should anoint her eyes with olive oil and sesame oil and the like of that since there is no perfume in it."
Malik said, "A woman in mourning for her husband should not put on any jewellery - rings, anklets, or such- like, neither should she dress in any sort of colourful, striped garment unless it is coarse. She should not wear any cloth dyed with anything except black, and she should only dress her hair with things like lotus-tree leaves which do not dye the hair."
USC-MSA web (English) reference | : Book 29, Hadith 107 |
Arabic reference | : Book 29, Hadith 1272 |
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that a Syrian man called Ibn Khaybari found a man with his wife and killed him, or killed them both. Muawiya ibn Abi Sufyan found it difficult to make a decision and he wrote to Abu Musa al-Ashari to ask Ali ibn Abi Talib for him about that. So Abu Musa asked Ali ibn Abi Talib and AIi said to him, "Is this thing in my land? I adjure you, you must tell me." Abu Musa explained to him how Muawiya ibn Abi Sufyan had written him to ask Ali about it. Ali said, "I am Abu Hasan. If he does not bring four witnesses, then let him be completely handed over," (to the relatives of the murdered man).
USC-MSA web (English) reference | : Book 36, Hadith 18 |
Arabic reference | : Book 36, Hadith 1422 |
Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "A man asked permission to come in to see the Messenger of Allah, may Allah bless him and grant him peace. I was with him in the house and the Messenger of Allah, may Allah bless him and grant him peace, said, 'He is an evil member of his tribe.' Then the Messenger of Allah, may Allah bless him and grant him peace, gave him permission."
A'isha continued, "It was not long before I heard the Messenger of Allah, may Allah bless him and grant him peace, laughing with him. When the man left, I said, 'Messenger of Allah, you said what you said about him, and then before long you were laughing with him.' The Messenger of Allah, may Allah bless him and grant him peace, replied, 'Among the most evil of people is the one whom people are cautious with because of his evil.' "
Sunnah.com reference | : Book 47, Hadith 4 |
USC-MSA web (English) reference | : Book 47, Hadith 4 |
Arabic reference | : Book 47, Hadith 1639 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab saw a silk robe at the door of the mosque. He said, "Messenger of Allah, would you buy this robe and wear it on jumua and when envoys come to you?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Only a person who has no portion in the next world wears this." Then the Messenger of Allah, may Allah bless him and grant him peace, was brought some robes of the same material and gave Umar ibn al-Khattab one of the robes. Umar said, "Messenger of Allah, do you clothe me in it when you said what you said about the robe of Utarid?" The Messenger of Allah, may Allah bless him and grant him peace, said, "I did not give it to you to wear." Umar gave it to a brother of his in Makka who was still an idolater.
Sunnah.com reference | : Book 48, Hadith 19 |
USC-MSA web (English) reference | : Book 48, Hadith 18 |
Arabic reference | : Book 48, Hadith 1672 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, sent a gift to Umar ibn al-Khattab, and Umar returned it. The Messenger of Allah, may Allah bless him and grant him peace, said, "Why did you return it?" He said, "Messenger of Allah, didn't you tell us that it is better for us not to take anything from anyone?" The Messenger of Allah, may Allah bless him and grant him peace, said, "That is by asking. Provision which Allah gives you is different from asking." Umar ibn al-Khattab said, "By the One in whose hand my self is, I will not ask anything from anyone, and anything that comes to me without my asking for it, I will accept."
Sunnah.com reference | : Book 58, Hadith 9 |
USC-MSA web (English) reference | : Book 58, Hadith 9 |
Arabic reference | : Book 58, Hadith 1852 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods.
Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her, there was no idda against her from the recent marriage, and she rested on her first idda.
Malik said, "That is the best that I have heard on the matter."
Malik said, "If, when a woman offers to compensate her husband, he divorces her straightaway, then that compensation is confirmed for him. If he makes no response, and then at a later date, does divorce her, he is not entitled to that compensation."
USC-MSA web (English) reference | : Book 29, Hadith 33 |
Arabic reference | : Book 29, Hadith 1190 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 146 |
In-book reference | : Book 1, Hadith 146 |
English translation | : Vol. 1, Book 1, Hadith 146 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 333 |
In-book reference | : Book 2, Hadith 185 |
English translation | : Vol. 1, Book 2, Hadith 333 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 394 |
In-book reference | : Book 2, Hadith 247 |
English translation | : Vol. 1, Book 2, Hadith 394 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 402 |
In-book reference | : Book 2, Hadith 255 |
English translation | : Vol. 1, Book 2, Hadith 402 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 426 |
In-book reference | : Book 2, Hadith 279 |
English translation | : Vol. 1, Book 2, Hadith 426 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 504 |
In-book reference | : Book 4, Hadith 17 |
English translation | : Vol. 1, Book 4, Hadith 504 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 566 |
In-book reference | : Book 6, Hadith 23 |
English translation | : Vol. 2, Book 1, Hadith 566 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1031 |
In-book reference | : Book 10, Hadith 67 |
English translation | : Vol. 2, Book 5, Hadith 1031 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2270 |
In-book reference | : Book 34, Hadith 1 |
English translation | : Vol. 4, Book 8, Hadith 2270 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2279 |
In-book reference | : Book 34, Hadith 10 |
English translation | : Vol. 4, Book 8, Hadith 2279 |
"I fought along with the Prophet (saws), and if Fajr had begun he would wait until the sun rose, and when it rose he would fight. And if it was the middle of the daytime, he would wait until the sun passed the zenit, and when it passed the zenith he would fight until 'Asr. Then he would wait until he prayed 'Asr, then he would fight." He said: "And it is used to be said during that (time) the the wind of victory was raging, and the believers would supplicate for their armies in their Salat."
[Abu 'Eisa said:] This Hadith has been reported from An-Nu'man bin Muqarrin through a chain that is more connected that this. Qatadah did not see An-Nu'man bin Muqarrin. An-Nu'man died during the Khilafah of 'Umar.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1612 |
In-book reference | : Book 21, Hadith 75 |
English translation | : Vol. 3, Book 19, Hadith 1612 |
"The wealth of Banu An-Nadir was among the spoils of war which Allah granted upon His Messenger (saws) which the Muslims did not gain with the rush of their horses nor camel. So it was purely for the Messenger of Allah (saws), and the Messenger of Allah (saws) would set aside a year's worth of expenditure for his family, then he would use what remained of it for horses and weapons to be used in Allah's cause."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Sufyan bin 'Uyainah reported this Hadith from Ma'mar, from Ibn Shihab.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1719 |
In-book reference | : Book 23, Hadith 53 |
English translation | : Vol. 3, Book 21, Hadith 1719 |
From his father, who said that the Prophet (saws) said: "When one of you buys meat, then let him increase its broth. For, if he does not find any meat you'll have broth; and it is one of the two meats."
And there are narrations on this topic from Abu Dharr.
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through this route, as a narration of Muhammad bin Fada', who is Muhammad bin Fada' Al-Mu'abbar, and he has been criticized by Sulaiman bin Harb. 'Alqamah bin 'Abdullah is the brother of Bakr bin 'Abdullah Al-Muzani.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1832 |
In-book reference | : Book 25, Hadith 48 |
English translation | : Vol. 3, Book 23, Hadith 1832 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3311 |
In-book reference | : Book 47, Hadith 363 |
English translation | : Vol. 5, Book 44, Hadith 3311 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3404 |
In-book reference | : Book 48, Hadith 35 |
English translation | : Vol. 6, Book 45, Hadith 3404 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3480 |
In-book reference | : Book 48, Hadith 111 |
English translation | : Vol. 6, Book 45, Hadith 3480 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2652 |
In-book reference | : Book 41, Hadith 8 |
English translation | : Vol. 5, Book 39, Hadith 2652 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2692 |
In-book reference | : Book 42, Hadith 5 |
English translation | : Vol. 5, Book 40, Hadith 2692 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2817 |
In-book reference | : Book 43, Hadith 91 |
English translation | : Vol. 5, Book 41, Hadith 2817 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3677 |
In-book reference | : Book 49, Hadith 73 |
English translation | : Vol. 1, Book 46, Hadith 3677 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3815 |
In-book reference | : Book 49, Hadith 215 |
English translation | : Vol. 1, Book 46, Hadith 3815 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3095 |
In-book reference | : Book 47, Hadith 147 |
English translation | : Vol. 5, Book 44, Hadith 3095 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3174 |
In-book reference | : Book 47, Hadith 226 |
English translation | : Vol. 5, Book 44, Hadith 3174 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3214 |
In-book reference | : Book 47, Hadith 266 |
English translation | : Vol. 5, Book 44, Hadith 3214 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1120 |
In-book reference | : Book 12, Hadith 92 |
English translation | : Vol. 2, Book 12, Hadith 1121 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1226 |
In-book reference | : Book 13, Hadith 48 |
English translation | : Vol. 2, Book 13, Hadith 1227 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1284 |
In-book reference | : Book 13, Hadith 106 |
English translation | : Vol. 2, Book 13, Hadith 1285 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2992 |
In-book reference | : Book 24, Hadith 375 |
English translation | : Vol. 3, Book 24, Hadith 2995 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2387 |
In-book reference | : Book 22, Hadith 298 |
English translation | : Vol. 3, Book 22, Hadith 2389 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2078 |
In-book reference | : Book 21, Hadith 261 |
English translation | : Vol. 3, Book 21, Hadith 2080 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3287 |
In-book reference | : Book 26, Hadith 92 |
English translation | : Vol. 4, Book 26, Hadith 3289 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3440 |
In-book reference | : Book 27, Hadith 52 |
English translation | : Vol. 4, Book 27, Hadith 3470 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4137 |
In-book reference | : Book 38, Hadith 5 |
English translation | : Vol. 5, Book 38, Hadith 4142 |
Reference | : Sunan an-Nasa'i 4154 |
In-book reference | : Book 39, Hadith 6 |
English translation | : Vol. 5, Book 39, Hadith 4159 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4205 |
In-book reference | : Book 39, Hadith 57 |
English translation | : Vol. 5, Book 39, Hadith 4210 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4263 |
In-book reference | : Book 42, Hadith 1 |
English translation | : Vol. 5, Book 42, Hadith 4268 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4311 |
In-book reference | : Book 42, Hadith 49 |
English translation | : Vol. 5, Book 42, Hadith 4316 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4694 |
In-book reference | : Book 44, Hadith 246 |
English translation | : Vol. 5, Book 44, Hadith 4698 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4734 |
In-book reference | : Book 45, Hadith 29 |
English translation | : Vol. 5, Book 45, Hadith 4738 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3638 |
In-book reference | : Book 30, Hadith 28 |
English translation | : Vol. 4, Book 30, Hadith 3668 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 216 |
In-book reference | : Book 1, Hadith 217 |
English translation | : Vol. 1, Book 1, Hadith 217 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 320 |
In-book reference | : Book 1, Hadith 321 |
English translation | : Vol. 1, Book 1, Hadith 321 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3895 |
In-book reference | : Book 35b, Hadith 39 |
English translation | : Vol. 4, Book 35, Hadith 3926 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 874 |
In-book reference | : Book 10, Hadith 98 |
English translation | : Vol. 1, Book 10, Hadith 875 |
Narrated AbuHurayrah:
When the Prophet (saws) finished two rak'ahs of an obligatory prayer, a man asked him: Messenger of Allah, has the prayer been shortened, or have you forgotten? he replied: I did not do all that. The people said: Messenger of Allah, you did that. Therefore, he offered another two rak'ahs or prayer and did not make two prostrations due to forgetfulness.
Abu Dawud said: This tradition has also been narrated by Dawud al-Hussain from Abu Sufyan, freed slave of Ibn Abi Ahmad on the authority of Abu Hurairah from the Prophet (saws). This version goes: He then made two prostrations while he was sitting after the salutation.
شاذ السهو (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1015 |
In-book reference | : Book 2, Hadith 626 |
English translation | : Book 3, Hadith 1010 |
Narrated Abdullah ibn Abbas:
Ishaq ibn Abdullah ibn Kinanah reported: Al-Walid ibn Utbah or (according to the version of Uthman) al-Walid ibn Uqbah, the then governor of Medina, sent me to Ibn Abbas to ask him about the prayer for rain offered by the Messenger of Allah (saws). He said: The Messenger of Allah (saws) went out wearing old clothes in a humble and lowly manner until he reached the place of prayer. He then ascended the pulpit, but he did not deliver the sermon as you deliver (usually). He remained engaged in making supplication, showing humbleness (to Allah) and uttering the takbir (Allah is most great). He then offered two rak'ahs of prayer as done on the 'Id (festival).
Abu Dawud said: This is the version of al-Nufail. What is correct is Ibn Utbah's
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1165 |
In-book reference | : Book 3, Hadith 5 |
English translation | : Book 3, Hadith 1163 |
Narrated Abdullah Ibn Abbas:
In Surat al-Muzzammil (73), the verse: "Keep vigil at night but a little, a half thereof" (2-3) has been abrogated by the following verse: "He knoweth that ye count it not, and turneth unto you in mercy. Recite then of the Qur'an that which is easy for you" (v.20). The phrase "the vigil of the night" (nashi'at al-layl) means the early hours of the night. They (the companions) would pray (the tahajjud prayer) in the early hours of the night.
He (Ibn Abbas) says: It is advisable to offer the prayer at night (tahajjud), prescribed by Allah for you (in the early hours of the night). This is because when a person sleeps, he does not know when he will awake. The words "speech more certain" (aqwamu qilan) means that this time is more suitable for the understanding of the Qur'an. He says: The verse: "Lo, thou hast by day a chain of business" (v.7) means engagement for long periods (in the day's work).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1304 |
In-book reference | : Book 5, Hadith 55 |
English translation | : Book 5, Hadith 1299 |
Narrated Fudalah ibn Ubayd,:
The Messenger of Allah (saws) heard a person supplicating during prayer. He did not mention the greatness of Allah, nor did he invoke blessings on the Prophet (saws).
The Messenger of Allah (saws) said: He made haste.
He then called him and said either to him or to any other person: If any of you prays, he should mention the exaltation of his Lord in the beginning and praise Him; he should then invoke blessings on the Prophet (saws); thereafter he should supplicate Allah for anything he wishes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1481 |
In-book reference | : Book 8, Hadith 66 |
English translation | : Book 8, Hadith 1476 |
Narrated Abdullah ibn Qurt:
The Prophet (saws) said: The greatest day in Allah's sight is the day of sacrifice and next the day of resting which Isa said on the authority of Thawr is the second day. Five or six sacrificial camels were brought to the Messenger of Allah (saws) and they began to draw near to see which he would sacrifice first. When they fell down dead, he said something in a low voice, which I could not catch. So I asked: What did he say? He was told that he had said: Anyone who wants can cut off a piece.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1765 |
In-book reference | : Book 11, Hadith 45 |
English translation | : Book 10, Hadith 1761 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Do not fast one day or two days just before Ramadan except in the case of a man who has been in the habit or observing a fast (on that day); and do not fast until you sight it (the moon). Then fast until you sight it. If a cloud appears on that day (i.e. 29th of Ramadan) then complete the number thirty (days) and then end the fasting: a month consists of twenty-nine days.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2327 |
In-book reference | : Book 14, Hadith 15 |
English translation | : Book 13, Hadith 2320 |
Narrated Jundub ibn Makith:
The Messenger of Allah (saws) sent Abdullah ibn Ghalib al-Laythi along with a detachment and I was also with them. He ordered them to attach Banu al-Mulawwih from all sides at al-Kadid. So we went out and when we reached al-Kadid we met al-Harith ibn al-Barsa al-Laythi, and seized him. He said: I came with the intention of embracing Islam, and I came out to go to the Messenger of Allah (saws). We said: If you are a Muslim, there is no harm if we keep you in chains for a day and night; and if you are not, we shall tie you with chains. So we tied him with chains.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2678 |
In-book reference | : Book 15, Hadith 202 |
English translation | : Book 14, Hadith 2672 |
Narrated Abyad ibn Hammal:
Abyad went to the Messenger of Allah (saws) and asked him for assigning him (the mines of) salt as fief. (The narrator Ibn al-Mutawakkil said: which was in Ma'arib.)
So he assigned it to him as a fief. When he returned, a man in the meeting asked: Do you know what you have assigned him as a fief? You have assigned him the perennial spring water. So he took it back from him. He asked him about protecting land which had arak trees growing in it. He replied: He could have such as was beyond the region where the hoofs (of camels) went.
The narrator Ibn al-Mutwakkil said: "that is the camel hoofs."
Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3064 |
In-book reference | : Book 20, Hadith 137 |
English translation | : Book 19, Hadith 3058 |
Narrated Muhammad ibn Khalid as-Sulami:
on his father's authority said his grandfather reported: He was a Companion of the Messenger of Allah (saws) said: I heard the Messenger of Allah (saws) say: When Allah has previously decreed for a servant a rank which he has not attained by his action, He afflicts him in his body, or his property or his children.
Abu Dawud said: Ibn Nufail added in his version: "He then enables him to endure that." The agreed version goes: "So that He may bring him to the rank previously decreed from him by Allah."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3090 |
In-book reference | : Book 21, Hadith 2 |
English translation | : Book 20, Hadith 3084 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone takes a vow but does not name it, its atonement is the same as that for an oath, if anyone takes a vow to do an act of disobedience, its atonement is the same as that for an oath, if anyone takes a vow he is unable to fulfill, its atonement is the same as that for an oath, but if anyone takes a vow he is able to fulfill, he must do so.
Abu Dawud said: This tradition has been transmitted by Waki' and others on the authority of 'Abd Allah b. Sa'id b. Abi al-Hind, but they traced it no farther back than Ibn 'Abbas.
Grade: | Da'if Marfu' (Al-Albani) | ضعيف مرفوعا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3322 |
In-book reference | : Book 22, Hadith 81 |
English translation | : Book 21, Hadith 3316 |