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Riyad as-Salihin 6
Abu Ishaq Sa'd bin Abu Waqqas (May Allah be pleased with him) (one of the ten who had been given the glad tidings of entry into Jannah) narrated:
Messenger of Allah (PBUH) visited me in my illness which became severe in the year of Hajjat-ul-Wada' (Farewell Pilgrimage). I said, "O Messenger of Allah, you can see the pain which I am suffering and I am a man of means and there is none to inherit from me except one daughter. Should I give two-thirds of my property in charity?" He (PBUH) said, "No". I asked him, "Then half?" He said, "No". Then I asked, "Can I give away one-third". He said, "Give away one-third, and that is still too much. It is better to leave your heirs well-off than to leave them poor, begging people. You will not expend a thing in charity for the sake of Allah, but you will be rewarded for it; even the morsel of food which you feed your wife". I said, "O Messenger of Allah, would I survive my companions?" He said, "If you survive others and accomplish a thing for the sake of Allah, you would gain higher ranking and standing. You will survive them ... your survival will be beneficial to people (the Muslim) and harmful to others (the enemies of Islam). You will survive others till the people will derive benefit from you, and others would be harmed by you." Messenger of Allah (PBUH) further said, "O Allah, complete for my Companions their emigration and do not cause them to retract." Sa'd bin Khaulah was unfortunate. Messenger of Allah (PBUH) lamented his death as he died in Makkah.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي إسحاق سعد بن أبي وقاص مالك بن أهيب بن عبد مناف بن زهرة بن كلاب بن مرة بن كعب بن لؤى القرش الزهرى رضي الله عنه، أحد العشرة المشهود لهم بالجنة، رضي الله عنهم، قال:
" جاءنى رسول الله صلى الله عليه وسلم يعودنى عام حجة الوداع من وجع اشتد بى فقلت: يارسول الله إني قد بلغ بى من الوجع ما ترى، وأنا ذو مال ولا يرثنى إلا ابنة لي، أفاتصدق بثلثى ما لي؟ قال: لا، قلت: فالشطر يارسول الله؟ فقال: لا، قلت: فالثلث يا رسول الله؟ قال الثلث والثلث كثير- أو كبير- إنك أن تذر ورثتك أغنياء خير من أن تذرهم عالة يتكففون الناس، وإنك لن تنفق نفقة تبتغى بها وجه الله إلا أجرت عليها حتى ما تجعل في فيّ امرأتك قال: فقلت: يارسول الله أخلف بعد أصحابي؟ قال: إنك لن تخلف فتعمل عملا تبتغي بهوجه الله إلا ازددت به درجة ورفعةً، ولعلك أن تخلف حتى ينتفع بك أقوام ويضرّ بك آخرون. اللهم امض لآصحابى هجرتهم، ولا تردهم على أعقابهم، لكن البائس سعد بن خولة" يرثى له رسول الله صلى الله عليه وسلم أن مات بمكة.((متفق عليه)).
| Reference | : Riyad as-Salihin 6 |
| In-book reference | : Introduction, Hadith 6 |
Sunan Abi Dawud 2106
AbulAjfa' as-Sulami said:
Umar (Allah be pleased with him) delivered a speech to us and said: Do not go to extremes in giving women their dower, for if it represented honour in this world and piety in Allah's sight, the one of you most entitled to do so would have been the Prophet (saws). The Messenger of Allah (saws) did not marry any of his wives or gave any of his daughters in marriage for more than twelve uqiyahs.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي الْعَجْفَاءِ السُّلَمِيِّ، قَالَ خَطَبَنَا عُمَرُ رَحِمَهُ اللَّهُ فَقَالَ أَلاَ لاَ تُغَالُوا بِصُدُقِ النِّسَاءِ فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا أَوْ تَقْوَى عِنْدَ اللَّهِ لَكَانَ أَوْلاَكُمْ بِهَا النَّبِيُّ صلى الله عليه وسلم مَا أَصْدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم امْرَأَةً مِنْ نِسَائِهِ وَلاَ أُصْدِقَتِ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنْ ثِنْتَىْ عَشْرَةَ أُوقِيَّةً .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2106 |
| In-book reference | : Book 12, Hadith 61 |
| English translation | : Book 11, Hadith 2101 |
Sunan Abi Dawud 2904
Narrated Buraydah ibn al-Hasib:
A man of Khuza'ah died and his estate was brought to the Prophet (saws). He said: Look for his heir or some relative. But they found neither heir nor relative. The Messenger of Allah (saws) said: Give it to the leading man of Khuza'ah. The narrator Yahya said: Sometimes I heard him (al-Husayn ibn Aswad) say in this tradition: Look for the greatest man of Khuza'ah.
حَدَّثَنَا الْحُسَيْنُ بْنُ أَسْوَدَ الْعِجْلِيُّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا شَرِيكٌ، عَنْ جِبْرِيلَ بْنِ أَحْمَرَ أَبِي بَكْرٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ مَاتَ رَجُلٌ مِنْ خُزَاعَةَ فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِمِيرَاثِهِ فَقَالَ " الْتَمِسُوا لَهُ وَارِثًا أَوْ ذَا رَحِمٍ " . فَلَمْ يَجِدُوا لَهُ وَارِثًا وَلاَ ذَا رَحِمٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعْطُوهُ الْكُبْرَ مِنْ خُزَاعَةَ " . قَالَ يَحْيَى قَدْ سَمِعْتُهُ مَرَّةً يَقُولُ فِي هَذَا الْحَدِيثِ " انْظُرُوا أَكْبَرَ رَجُلٍ مِنْ خُزَاعَةَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2904 |
| In-book reference | : Book 19, Hadith 20 |
| English translation | : Book 18, Hadith 2898 |
Sunan Abi Dawud 3413
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) used to send Abdullah ibn Rawahah (to Khaybar), and he would assess the amount of dates when they began to ripen before they were eaten (by the Jews). He would then give choice to the Jews that they have them (on their possession) by that assessment or could assign to them (Muslims) by that assignment, so that the (amount of) zakat could be calculated before the fruit became eatable and distributed (among the people).
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أُخْبِرْتُ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَبْعَثُ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ فَيَخْرُصُ النَّخْلَ حِينَ يَطِيبُ قَبْلَ أَنْ يُؤْكَلَ مِنْهُ ثُمَّ يُخَيِّرُ يَهُودَ يَأْخُذُونَهُ بِذَلِكَ الْخَرْصِ أَوْ يَدْفَعُونَهُ إِلَيْهِمْ بِذَلِكَ الْخَرْصِ لِكَىْ تُحْصَى الزَّكَاةُ قَبْلَ أَنْ تُؤْكَلَ الثِّمَارُ وَتُفَرَّقَ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3413 |
| In-book reference | : Book 23, Hadith 88 |
| English translation | : Book 22, Hadith 3406 |
Sunan Abi Dawud 4646
Narrated Safinah:
The Prophet (saws) said: The Caliphate of Prophecy will last thirty years; then Allah will give the Kingdom of His Kingdom to anyone He wills.
Sa'id told that Safinah said to him: Calculate Abu Bakr's caliphate as two years, 'Umar's as ten, 'Uthman's as twelve and 'Ali so and so. Sa'id said: I said to Safinah: They conceive that 'Ali was not a caliph. He replied: The buttocks of Marwan told a lie.
حَدَّثَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ جُمْهَانَ، عَنْ سَفِينَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خِلاَفَةُ النُّبُوَّةِ ثَلاَثُونَ سَنَةً ثُمَّ يُؤْتِي اللَّهُ الْمُلْكَ - أَوْ مُلْكَهُ - مَنْ يَشَاءُ " . قَالَ سَعِيدٌ قَالَ لِي سَفِينَةُ أَمْسِكْ عَلَيْكَ أَبَا بَكْرٍ سَنَتَيْنِ وَعُمَرَ عَشْرًا وَعُثْمَانَ اثْنَتَىْ عَشْرَةَ وَعَلِيٌّ كَذَا . قَالَ سَعِيدٌ قُلْتُ لِسَفِينَةَ إِنَّ هَؤُلاَءِ يَزْعُمُونَ أَنَّ عَلِيًّا عَلَيْهِ السَّلاَمُ لَمْ يَكُنْ بِخَلِيفَةٍ . قَالَ كَذَبَتْ أَسْتَاهُ بَنِي الزَّرْقَاءِ يَعْنِي بَنِي مَرْوَانَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4646 |
| In-book reference | : Book 42, Hadith 51 |
| English translation | : Book 41, Hadith 4629 |
Sunan Abi Dawud 5205
Narrated AbuHurayrah:
Suhayl ibn AbuSalih said: I went out with my father to Syria. The people passed by the cloisters in which there were Christians and began to salute them. My father said: Do not give them salutation first, for AbuHurayrah reported the Messenger of Allah (saws) as saying: Do not salute them (Jews and Christians) first, and when you meet them on the road, force them to go to the narrowest part of it.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، قَالَ خَرَجْتُ مَعَ أَبِي إِلَى الشَّامِ فَجَعَلُوا يَمُرُّونَ بِصَوَامِعَ فِيهَا نَصَارَى فَيُسَلِّمُونَ عَلَيْهِمْ فَقَالَ أَبِي لاَ تَبْدَءُوهُمْ بِالسَّلاَمِ فَإِنَّ أَبَا هُرَيْرَةَ حَدَّثَنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَبْدَءُوهُمْ بِالسَّلاَمِ وَإِذَا لَقِيتُمُوهُمْ فِي الطَّرِيقِ فَاضْطَرُّوهُمْ إِلَى أَضْيَقِ الطَّرِيقِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5205 |
| In-book reference | : Book 43, Hadith 433 |
| English translation | : Book 42, Hadith 5186 |
Sunan Abi Dawud 5242
Narrated Abu Buraydah:
I heard the Messenger of Allah (saws) say: A human being has three hundred and sixty joints for each of which he must give alms. The people asked him: Who is capable of doing this ? He replied: It may be mucus in the mosque which you bury, and something which you remove from the road; but if you do not find such, two rak'ahs in the forenoon will be sufficient for you.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ سَمِعْتُ أَبِي بُرَيْدَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " فِي الإِنْسَانِ ثَلاَثُمِائَةٍ وَسِتُّونَ مَفْصِلاً فَعَلَيْهِ أَنْ يَتَصَدَّقَ عَنْ كُلِّ مَفْصِلٍ مِنْهُ بِصَدَقَةٍ " . قَالُوا وَمَنْ يُطِيقُ ذَلِكَ يَا نَبِيَّ اللَّهِ قَالَ " النُّخَاعَةُ فِي الْمَسْجِدِ تَدْفِنُهَا وَالشَّىْءُ تُنَحِّيهِ عَنِ الطَّرِيقِ فَإِنْ لَمْ تَجِدْ فَرَكْعَتَا الضُّحَى تُجْزِئُكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5242 |
| In-book reference | : Book 43, Hadith 470 |
| English translation | : Book 42, Hadith 5222 |
Sunan Abi Dawud 4657
‘Imran b. Husain reported the Messenger of Allah (saws) as saying :
the best of my people is the generation in which I have been sent, then their immediate followers, then their immediate followers. Allah knows best whether he mentioned the third or not. After them will be people who will give testimony without being asked, who will make vows which they do not fulfill, who will be treacherous and not to be trusted, among whom fatness will appear.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ أَنْبَأَنَا ح، وَحَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ أُمَّتِي الْقَرْنُ الَّذِينَ بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ " . وَاللَّهُ أَعْلَمُ أَذَكَرَ الثَّالِثَ أَمْ لاَ " ثُمَّ يَظْهَرُ قَوْمٌ يَشْهَدُونَ وَلاَ يُسْتَشْهَدُونَ وَيَنْذِرُونَ وَلاَ يُوفُونَ وَيَخُونُونَ وَلاَ يُؤْتَمَنُونَ وَيَفْشُو فِيهِمُ السِّمَنُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4657 |
| In-book reference | : Book 42, Hadith 62 |
| English translation | : Book 41, Hadith 4640 |
Mishkat al-Masabih 3739
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “No judge who pronounces judgment among men will fail to come on the day of resurrection with an angel holding the back of his neck. He* will then raise his head to heaven, and if God gives orders to cast him down, he will cast him into an abyss forty years deep."
Ahmad, Ibn Majah, and Baihaqi in Shu'ab al-lman transmitted it.
*i.e. the angel.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْ حَاكِمٍ يَحْكُمُ بَيْنَ النَّاسِ إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ وَمَلَكٌ آخِذٌ بِقَفَاهُ ثُمَّ يَرْفَعُ رَأْسَهُ إِلَى السَّمَاءِ فَإِنْ قَالَ: أَلْقِهْ أَلْقَاهُ فِي مَهْوَاةٍ أَرْبَعِينَ خَرِيفًا ". رَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ والْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3739 |
| In-book reference | : Book 18, Hadith 78 |
Mishkat al-Masabih 1315
Buraida said that he heard God’s Messenger say, “A human being has three hundred and sixty joints for each of which he must give alms.” On being asked who was capable of doing that he replied, “It may be mucus in the mosque which you bury, and something which you remove from the road; but if you do not find such, two rak'as in the forenoon will suffice you.”
Abu Dawud transmitted it.
وَعَن بُرَيْدَة قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «فِي الْإِنْسَانِ ثَلَاثُمِائَةٍ وَسِتُّونَ مَفْصِلًا فَعَلَيْهِ أَنْ يَتَصَدَّقَ عَنْ كُلِّ مَفْصِلٍ مِنْهُ بِصَدَقَةٍ» قَالُوا: وَمَنْ يُطِيقُ ذَلِكَ يَا نَبِيَّ اللَّهِ؟ قَالَ: «النُّخَاعَةُ فِي الْمَسْجِدِ تَدْفِنُهَا وَالشَّيْءُ تُنَحِّيهِ عَنِ الطَّرِيقِ فَإِنْ لَمْ تَجِدْ فَرَكْعَتَا الضُّحَى تُجْزِئُكَ» . رَوَاهُ أَبُو دَاوُدَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1315 |
| In-book reference | : Book 4, Hadith 724 |
Mishkat al-Masabih 4350
‘ Amr b. Shu'aib, on his father’s authority, told that his grandfather reported God’s messenger as saying, “God likes the mark of His favour to be seen on his servant.” (People whom God has prospered should wear clothes suitable for their station, for the poor may recognise them as people able to give charity. The learned should not conceal their learning, so that others may benefit from it)
Tirmidhi transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ يُحِبُّ أَنْ يُرَى أَثَرَ نِعْمَتِهِ على عَبده» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4350 |
| In-book reference | : Book 22, Hadith 41 |
Mishkat al-Masabih 5794
Jabir. b. Samura said:
I saw the Prophet on a cloudless[*] night and began to look at God's messenger and at the moon. He was wearing a red robe, and he appeared more beautiful than the moon to me.
*Lisan al-'arab, 19, 115, gives this meaning adding that some say it means `moonlit' and that some say it is a night when the moon shines all night. The word is idhiyan.
Tirmidhi and Darimi transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي لَيْلَةٍ إِضْحِيَانٍ فَجَعَلْتُ أَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِلَى الْقَمَرِ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ فَإِذَا هُوَ أَحْسَنُ عِنْدِي مِنَ الْقَمَرِ. رَوَاهُ التِّرْمِذِيّ والدارمي
| Reference | : Mishkat al-Masabih 5794 |
| In-book reference | : Book 29, Hadith 54 |
Al-Adab Al-Mufrad 1014
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, forbade people to sit in courtyards and roads.
The Muslims said, "We will not be able to avoid it. We cannot undertake
it." He said, "If not, then give it its due." They said, "What is it due?"
He said, "Lower the eye, guide the traveller, wish for mercy on the person
who sneezes when he praises Allah and return the greeting."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم نَهَى عَنِ الأَفْنِيَةِ وَالصُّعُدَاتِ أَنْ يُجْلَسَ فِيهَا، فَقَالَ الْمُسْلِمُونَ: لاَ نَسْتَطِيعُهُ، لاَ نُطِيقُهُ، قَالَ: أَمَّا لاَ، فَأَعْطُوا حَقَّهَا، قَالُوا: وَمَا حَقُّهَا؟ قَالَ: غَضُّ الْبَصَرِ، وَإِرْشَادُ ابْنِ السَّبِيلِ، وَتَشْمِيتُ الْعَاطِسِ إِذَا حَمِدَ اللَّهَ، وَرَدُّ التَّحِيَّةِ.
| Reference | : Al-Adab Al-Mufrad 1014 |
| In-book reference | : Book 42, Hadith 51 |
| English translation | : Book 42, Hadith 1014 |
Al-Adab Al-Mufrad 745
Uqbah bin Aamir (ra) said that he said to the Prophet (saws)," O Messenger of Allah, what do you say about a situation when you send us to a people who do not give us hospitality." He said," If you go to a people and they present you what a guest needs then accept it. But if they do not serve you then take from them the right of a guest that they ought to have given".
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَا، فَمَا تَرَى فِي ذَلِكَ؟ فَقَالَ لَنَا: إِنْ نَزَلْتُمْ بِقَوْمٍ فَأُمِرَ لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ.
| Reference | : Al-Adab Al-Mufrad 745 |
| In-book reference | : Book 32, Hadith 142 |
| English translation | : Book 31, Hadith 745 |
’Umar (RAA) narrated, ‘The wealth of Banu an-Nadir (one of the Jewish tribes) was part of what Allah bestowed on His Messenger , and which the Muslims had not ridden on horses or camels to get (i.e. they did not have to fight); so they belonged specially to the Prophet who would give his family their sustenance for a year, then applied what remained for horses and weapons and equipment in the Path of Allah, Who is Great and Glorious.” Agreed upon.
وَعَنْهُ قَالَ: { كَانَتْ أَمْوَالُ بَنِي اَلنَّضِيرِ مِمَّا أَفَاءَ اَللَّهُ عَلَى رَسُولِهِ, مِمَّا لَمْ يُوجِفْ عَلَيْهِ اَلْمُسْلِمُونَ بِخَيْلٍ وَلَا رِكَابٍ, فَكَانَتْ لِلنَّبِيِّ - صلى الله عليه وسلم -خَاصَّةً, فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَةٍ, وَمَا بَقِيَ يَجْعَلُهُ فِي اَلْكُرَاعِ وَالسِّلَاحِ, عُدَّةً فِي سَبِيلِ اَللَّهِ" } مُتَّفَقٌ عَلَيْهِ. 1 .
| Sunnah.com reference | : Book 11, Hadith 47 |
| English translation | : Book 11, Hadith 1342 |
| Arabic reference | : Book 11, Hadith 1316 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "If anyone says when he hears the Adhan: 'O Allah! Lord of this perfect call and of the regular prayer which is going to be established! Kindly give Muhammad (SAW) the right of intercession and superiority, and send him (on the Day of Judgement) to the best and highest place in Paradise which You promised him', he will be assured of my intercession on the Day of Judgement."
[Reported by al-Arba'ah].
]وَعَنْ جَابِرٍ- رَضِيَ اَللَّهُ عَنْهُ- أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ : { مَنْ قَالَ حِينَ يَسْمَعُ اَلنِّدَاءَ : اَللَّهُمَّ رَبَّ هَذِهِ اَلدَّعْوَةِ اَلتَّامَّةِ , وَالصَّلَاةِ اَلْقَائِمَةِ , آتِ مُحَمَّدًا اَلْوَسِيلَةَ وَالْفَضِيلَةَ , وَابْعَثْهُ مَقَامًا مَحْمُودًا اَلَّذِي وَعَدْتَهُ , حَلَّتْ لَهُ شَفَاعَتِي يَوْمَ اَلْقِيَامَةِ } أَخْرَجَهُ اَلْأَرْبَعَةُ . 1
| Sunnah.com reference | : Book 2, Hadith 67 |
| Arabic/English book reference | : Book 2, Hadith 204 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1002, 1003
`Abdur-Rahman bin Abi Laila narrated that ‘Ali (رضي الله عنه) told him that the Prophet (ﷺ) told him to be in charge of the sacrificial animals, and he instructed him to distribute all of his sacrifice; its meat, its skin and its blankets, and not to give the butcher any of it.
It was narrated from `Abdul-Kareem - and he narrated the same hadeeth. And he said:
We will pay his wages ourselves
حَدَّثَنَا يَحْيَى، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي حَسَنُ بْنُ مُسْلِمٍ، وَعَبْدُ الْكَرِيمِ، أَنَّ مُجَاهِدًا، أَخْبَرَهُمَا أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى أَخْبَرَهُ أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُ أَنْ يَقُومَ عَلَى بُدْنِهِ وَأَمَرَهُ أَنْ يَقْسِمَ بُدْنَهُ كُلَّهَا لُحُومَهَا وَجُلُودَهَا وَجِلَالَهَا وَلَا يُعْطِيَ فِي جِزَارَتِهَا مِنْهَا شَيْئًا.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنْ عَبْدِ الْكَرِيمِ فَذَكَرَ الْحَدِيثَ وَقَالَ نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا الْأَجْرَ.
| Grade: | Lts isnad is Sahih, al-Bukhari (1717) and Muslim (1317)], lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1002, 1003 |
| In-book reference | : Book 5, Hadith 425 |
Mishkat al-Masabih 1592
Ibn ‘Abbas said the Prophet once visited a [sick] man and asked him what he would like. When he replied that he would like some wheaten bread the Prophet said, “Let anyone who has any wheaten bread send it to his brother,” adding, “When any of you has an invalid who expresses a desire for something, give it to him to eat.”
Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَادَ رَجُلًا فَقَالَ لَهُ: «مَا تستهي؟» قَالَ: أشتهي خبز بر. قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ عِنْدَهُ خُبْزُ بُرٍّ فَلْيَبْعَثْ إِلَى أَخِيهِ» . ثُمَّ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اشْتَهَى مَرِيضُ أحدكُم شَيْئا فليطعمه» . رَوَاهُ ابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1592 |
| In-book reference | : Book 5, Hadith 69 |
Mishkat al-Masabih 2873
Anas said that God’s Messenger offered for sale a saddle-cloth (woolen cloth placed on a camel under the pack-saddle), and a drinking-vessel, saying, “Who will buy this saddle-cloth and drinking- vessel?” A man offered to take them for a dirham and the Prophet asked whether anyone would give more. A man offered him two dirhams and he sold them to him.
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَنَسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَاعَ حِلْسًا وَقَدَحًا فَقَالَ: «مَنْ يَشْتَرِي هَذَا الحلس والقدح؟» فَقَالَ رجل: آخذهما بِدِرْهَمٍ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ يَزِيدُ عَلَى دِرْهَمٍ؟» فَأَعْطَاهُ رَجُلٌ دِرْهَمَيْنِ فَبَاعَهُمَا مِنْهُ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2873 |
| In-book reference | : Book 11, Hadith 111 |
Mishkat al-Masabih 2894
Anas said that when prices were high in the Prophet’s time the people asked him to fix prices for them, but he replied, “God is the One who fixes prices, who withholds, gives lavishly and provides, and I hope that when I meet my Lord none of you will have any claim on me for an injustice regarding blood or property.”
Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it.
وَعَن أنس قَالَ: غَلَا السِّعْرُ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: يَا رَسُولَ اللَّهِ سَعِّرْ لَنَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ هُوَ الْمُسَعِّرُ الْقَابِضُ الْبَاسِطُ الرَّازِقُ وَإِنِّي لَأَرْجُو أَنْ أَلْقَى رَبِّي وَلَيْسَ أحد مِنْكُم يطلبنني بمظلة بِدَمٍ وَلَا مَالٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2894 |
| In-book reference | : Book 11, Hadith 131 |
Mishkat al-Masabih 3138
Abu Sa'id and Ibn ‘Abbas reported God’s Messenger as saying, “He who has a son born to him should give him a good name and a good education and marry him when he reaches puberty. If he does not marry him when he reaches puberty and He commits sin, its guilt rests only upon his father."
Baihaqi transmitted in Shu'ab al-iman.
وَعَنْ أَبِي سَعِيدٍ وَابْنِ عَبَّاسٍ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «من وُلِدَ لَهُ وَلَدٌ فَلْيُحْسِنِ اسْمَهُ وَأَدَبَهُ فَإِذَا بَلَغَ فَلْيُزَوِّجْهُ فَإِنْ بَلَغَ وَلَمْ يُزَوِّجْهُ فَأَصَابَ إِثْمًا فَإِنَّمَا إثمه على أَبِيه»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3138 |
| In-book reference | : Book 13, Hadith 58 |
Sahih Muslim 815 b
Salim son of Abdullah b. 'Umar is reported to have said on the authority of his father that the Messenger of Allah (may peace be upon him) observed:
Envy is not justified but in case of two persons only: one who, having been given (knowledge of) the Qur'an by Allah, recites it during the night and during the day (and acts upon it), and the person who, having been given wealth by God, gives it in charity during the night and the day.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ حَسَدَ إِلاَّ عَلَى اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ هَذَا الْكِتَابَ فَقَامَ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَتَصَدَّقَ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ " .
| Reference | : Sahih Muslim 815b |
| In-book reference | : Book 6, Hadith 323 |
| USC-MSA web (English) reference | : Book 4, Hadith 1778 |
| (deprecated numbering scheme) |
Sahih Muslim 996
Khaithama reported:
While we were sitting in the company of 'Abdullah b. 'Umar there came in his steward. He (Ibn 'Umar) said: Have you supplied the provision to the slaves? He said: No. Upon this he said: Go and give (the provision) to them, for the Messenger of Allah (may peace be upon him) has said: This sin is enough for a man that he withholds the subsistence from one whose master he is.
حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبْجَرَ الْكِنَانِيُّ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ خَيْثَمَةَ، قَالَ كُنَّا جُلُوسًا مَعَ عَبْدِ اللَّهِ بْنِ عَمْرٍو إِذْ جَاءَهُ قَهْرَمَانٌ لَهُ فَدَخَلَ فَقَالَ أَعْطَيْتَ الرَّقِيقَ قُوتَهُمْ قَالَ لاَ . قَالَ فَانْطَلِقْ فَأَعْطِهِمْ . قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَفَى بِالْمَرْءِ إِثْمًا أَنْ يَحْبِسَ عَمَّنْ يَمْلِكُ قُوتَهُ " .
| Reference | : Sahih Muslim 996 |
| In-book reference | : Book 12, Hadith 49 |
| USC-MSA web (English) reference | : Book 5, Hadith 2182 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3676
It was narrated that Uqbah bin Amir said:
"We said to the Messenger of Allah(SAW): ' You send us and we stay with people who do not show us any hospitality. WHat do you think of that?' The MEssenger of Allah (SAW) said: 'If you stay with people and they give you what a guest deserves, then accept it. If they do not do that , then take from them what they should have offered, which a guest is entitled to.'"
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّهُ قَالَ قُلْنَا لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَا فَمَا تَرَى فِي ذَلِكَ . قَالَ لَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنْ نَزَلْتُمْ بِقَوْمٍ فَأَمَرُوا لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا وَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3676 |
| In-book reference | : Book 33, Hadith 20 |
| English translation | : Vol. 5, Book 33, Hadith 3676 |
Sunan Ibn Majah 2123
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
"Vows do not bring the son of Adam anything unless it has been decreed for him. But he is dominated by Divine preordainment, and will get what is decreed for him. And (vows) are a means of making the miser give something, so what he desires becomes obtainable for him, which was not obtainable before his vow. And Allah says: 'Spend, I will spend on you.'
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ النَّذْرَ لاَ يَأْتِي ابْنَ آدَمَ بِشَىْءٍ إِلاَّ مَا قُدِّرَ لَهُ وَلَكِنْ يَغْلِبُهُ الْقَدَرُ مَا قُدِّرَ لَهُ فَيُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ فَيَتَيَسَّرُ عَلَيْهِ مَا لَمْ يَكُنْ يَتَيَسَّرُ عَلَيْهِ مِنْ قَبْلِ ذَلِكَ وَقَدْ قَالَ اللَّهُ أَنْفِقْ أُنْفِقْ عَلَيْكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2123 |
| In-book reference | : Book 11, Hadith 34 |
| English translation | : Vol. 3, Book 11, Hadith 2123 |
Sunan Ibn Majah 2451
'Ata' said:
“I heard Jabir bin 'Abdullah say: Some men among us had extra land which they would rent out for one third or one quarter (of the crop). The Prophet (SAW) said: “Whoever has extra land, let him cultivate it (himself) or let him give it to his brother (for free, to cultivate it), and if he does not want to do that, let him keep his land.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي عَطَاءٌ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَانَتْ لِرِجَالٍ مِنَّا فُضُولُ أَرَضِينَ يُؤَاجِرُونَهَا عَلَى الثُّلُثِ وَالرُّبُعِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ فُضُولُ أَرَضِينَ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2451 |
| In-book reference | : Book 16, Hadith 16 |
| English translation | : Vol. 3, Book 16, Hadith 2451 |
Sunan Ibn Majah 2551
It was narrated that Habib bin Salim said:
“A man who had intercourse with the slave woman of his wife was brought to Nu`man bin Bashir. He said: 'I will pass no other judgement than that of the Messenger of Allah (SAW) He said: 'If (his wife) had made her lawful for him, then I will give him one hundred lashes, but if she has not given permission, I will stone him.' ”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، أَنْبَأَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ حَبِيبِ بْنِ سَالِمٍ، قَالَ أُتِيَ النُّعْمَانُ بْنُ بَشِيرٍ بِرَجُلٍ غَشَى جَارِيَةَ امْرَأَتِهِ فَقَالَ لاَ أَقْضِي فِيهَا إِلاَّ بِقَضَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ إِنْ كَانَتْ أَحَلَّتْهَا لَهُ جَلَدْتُهُ مِائَةً وَإِنْ لَمْ تَكُنْ أَذِنَتْ لَهُ رَجَمْتُهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2551 |
| In-book reference | : Book 20, Hadith 19 |
| English translation | : Vol. 3, Book 20, Hadith 2551 |
Sunan Ibn Majah 3594
It was
narrated that Abu ‘Umar, the freed slave of Asma’, said:
“I
saw
Ibn ‘Umar buying a turban that had some markings, then he called
for a pair of scissors and cut that off. I entered upon Asma’ and
mentioned that to her, and she said: ‘May ‘Abdullah perish, O
girl!
Give me the garment of the Messenger of Allah (saw).’ A
garment was
brought that was hemmed with brocade on the sleeves,
necklines and
openings (at the front and back).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ مُغِيرَةَ بْنِ زِيَادٍ، عَنْ أَبِي عُمَرَ، مَوْلَى أَسْمَاءَ قَالَ رَأَيْتُ ابْنَ عُمَرَ اشْتَرَى عِمَامَةً لَهَا عَلَمٌ فَدَعَا بِالْجَلَمَيْنِ فَقَصَّهُ فَدَخَلْتُ عَلَى أَسْمَاءَ فَذَكَرْتُ ذَلِكَ لَهَا فَقَالَتْ بُؤْسًا لِعَبْدِ اللَّهِ يَا جَارِيَةُ هَاتِي جُبَّةَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . فَجَاءَتْ بِجُبَّةٍ مَكْفُوفَةِ الْكُمَّيْنِ وَالْجَيْبِ وَالْفَرْجَيْنِ بِالدِّيبَاجِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3594 |
| In-book reference | : Book 32, Hadith 45 |
| English translation | : Vol. 4, Book 32, Hadith 3594 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 981
Abu Hazim
said:
“Sahl bin Sa’d As-Sa’idi used to give preference to
the
young to lead his people in prayer. It was said to him: “Do you do
that, when you have such seniority (in Islam)?” He said: “I heard
the
Messenger of Allah (saw) say: ‘The Imam is responsible. If he
does
well, then he will have the reward and so will they, but if he
does
badly, then that will be counted against him but not against
them.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ سُلَيْمَانَ، أَخُو فُلَيْحٍ حَدَّثَنَا أَبُو حَازِمٍ، قَالَ كَانَ سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّ يُقَدِّمُ فِتْيَانَ قَوْمِهِ يُصَلُّونَ بِهِمْ فَقِيلَ لَهُ تَفْعَلُ وَلَكَ مِنَ الْقِدَمِ مَا لَكَ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" الإِمَامُ ضَامِنٌ، فَإِنْ أَحْسَنَ، فَلَهُ وَلَهُمْ، وَإِنْ أَسَاءَ - يَعْنِي - فَعَلَيْهِ وَلاَ عَلَيْهِمْ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 981 |
| In-book reference | : Book 5, Hadith 179 |
| English translation | : Vol. 1, Book 5, Hadith 981 |
Sunan Ibn Majah 4172
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The likeness of the one who sits and listen to wisdom then only
speaks of the bad things that he had heard, is that of a man who
comes
to a shepherd and says: “O shepherd, give me one of your
sheep to
slaughter,” and (the shepherd) says: “Go and grab the
ear of the best
of them.” Then he goes and grabs the ear of the
sheepdog.’”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَوْسِ بْنِ خَالِدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَثَلُ الَّذِي يَجْلِسُ يَسْمَعُ الْحِكْمَةَ ثُمَّ لاَ يُحَدِّثُ عَنْ صَاحِبِهِ إِلاَّ بِشَرِّ مَا يَسْمَعُ كَمَثَلِ رَجُلٍ أَتَى رَاعِيًا فَقَالَ يَا رَاعِي أَجْزِرْنِي شَاةً مِنْ غَنَمِكَ . قَالَ اذْهَبْ فَخُذْ بِأُذُنِ خَيْرِهَا . فَذَهَبَ فَأَخَذَ بِأُذُنِ كَلْبِ الْغَنَمِ " .
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَاهُ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُوسَى، حَدَّثَنَا حَمَّادٌ، فَذَكَرَ نَحْوَهُ وَقَالَ فِيهِ " بِأُذُنِ خَيْرِهَا شَاةً " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4172 |
| In-book reference | : Book 37, Hadith 73 |
| English translation | : Vol. 5, Book 37, Hadith 4172 |
Yahya related to me from Malik that Muhammad ibn Abdullah ibn Abi Maryam asked Said ibn al-Musayyab's advice. "I am a man who buys food with receipts from al-Jar. Perhaps I will buy something for a dinar and half a dirham, and will be given food for a half." Said said, "No. You give a dirham, and take the rest in food." (A half dirham did not exist as a coin.)
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي مَرْيَمَ، أَنَّهُ سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ فَقَالَ إِنِّي رَجُلٌ أَبْتَاعُ الطَّعَامَ يَكُونُ مِنَ الصُّكُوكِ بِالْجَارِ فَرُبَّمَا ابْتَعْتُ مِنْهُ بِدِينَارٍ وَنِصْفِ دِرْهَمٍ فَأُعْطَى بِالنِّصْفِ طَعَامًا . فَقَالَ سَعِيدٌ لاَ وَلَكِنْ أَعْطِ أَنْتَ دِرْهَمًا وَخُذْ بَقِيَّتَهُ طَعَامًا .
| USC-MSA web (English) reference | : Book 31, Hadith 53 |
| Arabic reference | : Book 31, Hadith 1346 |
Sahih al-Bukhari 6137
Narrated `Uqba bin 'Amir:
We said, "O Allah's Apostle! You send us out and it happens that we have to stay with such people as do not entertain us. What do you think about it?" Allah's Apostle said to us, "If you stay with some people and they entertain you as they should for a guest, accept is; but if they do not do then you should take from them the right of the guest, which they ought to give."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ـ رضى الله عنه ـ أَنَّهُ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَنَا فَمَا تَرَى، فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنْ نَزَلْتُمْ بِقَوْمٍ فَأَمَرُوا لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ ".
| Reference | : Sahih al-Bukhari 6137 |
| In-book reference | : Book 78, Hadith 164 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 159 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6321
Narrated Abu Huraira:
Allah's Apostle said, "When it is the last third of the night, our Lord, the Blessed, the Superior, descends every night to the heaven of the world and says, 'Is there anyone who invokes Me (demand anything from Me), that I may respond to his invocation; Is there anyone who asks Me for something that I may give (it to) him; Is there anyone who asks My forgiveness that I may forgive him?' "
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَتَنَزَّلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ يَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ، مَنْ يَسْأَلُنِي فَأُعْطِيَهُ، وَمَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ?"
| Reference | : Sahih al-Bukhari 6321 |
| In-book reference | : Book 80, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 333 |
| (deprecated numbering scheme) |
Riyad as-Salihin 962
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "When you travel through green and lush land, give the camels their due from the ground, and when you travel through a dry and barren land, make them walk quickly lest their strength falters. When you encamp at night, keep away from the roads, for beasts pass there and they are the resort of insects at night."
[Muslim].
[Muslim].
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “إذا سافرتم في الخصب فأعطوا الإبل حظها من الأرض وإذا سافرتم في الجدب فأسرعوا عليها السير وبادروا بها نقيها، وإذا عرستم، فاجتنبوا الطريق، فإن طرق الدواب، ومأوي الهوام بالليل” ((رواه مسلم)).
معنى: “أعطوا الإبل حظها من الأرض” أي: ارفقوا بها في السير لترعي في حال سيرها وقوله: نقيها وهو بكسر النون، وإسكان القاف، وبالياء المثناة من تحت وهو: المخ، معناه: أسرعوا بها حتي تصلوا المقصد قبل أن يذهب مخها من ضنك السير. و التعريس النزول في الليل.
| Reference | : Riyad as-Salihin 962 |
| In-book reference | : Book 7, Hadith 7 |
Sunan an-Nasa'i 1073
It was narrated that Abu Hurairah said:
"When the Messenger of Allah (SAW) raised his head in the second rak'ah of the subh prayer, he said: 'O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and 'Ayyshah bin Abi Rabi'ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ مِنَ الزُّهْرِيِّ عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا رَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَأْسَهُ مِنَ الرَّكْعَةِ الثَّانِيَةِ مِنْ صَلاَةِ الصُّبْحِ قَالَ
" اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ بِمَكَّةَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1073 |
| In-book reference | : Book 12, Hadith 45 |
| English translation | : Vol. 2, Book 12, Hadith 1074 |
Sahih al-Bukhari 1508
Narrated Abu Sa`id Al-Khudri:
In the lifetime of the Prophet we used to give one Sa' of food or one Sa' of dates or one Sa' of barley or one Sa' of Raisins (dried grapes) as Sadaqat-ul-Fitr. And when Muawiya became the Caliph and the wheat was (available in abundance) he said, "I think (observe) that one Mudd (of wheat) equals two Mudds (of any of the above mentioned things).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ يَزِيدَ الْعَدَنِيَّ، حَدَّثَنَا سُفْيَانُ، عَنْ زَيْدِ بْنِ أَسْلَمَ، قَالَ حَدَّثَنِي عِيَاضُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَرْحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ كُنَّا نُعْطِيهَا فِي زَمَانِ النَّبِيِّ صلى الله عليه وسلم صَاعًا مِنْ طَعَامٍ، أَوْ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ شَعِيرٍ، أَوْ صَاعًا مِنْ زَبِيبٍ، فَلَمَّا جَاءَ مُعَاوِيَةُ وَجَاءَتِ السَّمْرَاءُ قَالَ أُرَى مُدًّا مِنْ هَذَا يَعْدِلُ مُدَّيْنِ.
| Reference | : Sahih al-Bukhari 1508 |
| In-book reference | : Book 24, Hadith 108 |
| USC-MSA web (English) reference | : Vol. 2, Book 25, Hadith 584 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1935
Narrated `Aisha:
A man came to the Prophet and said that he had been burnt (ruined). The Prophet asked him what was the matter. He replied, "I had sexual intercourse with my wife in Ramadan (while I was fasting)." Then a basket full of dates was brought to the Prophet and he asked, "Where is the burnt (ruined) man?" He replied, "I am present." The Prophet told him to give that basket in charity (as expiation).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ يَزِيدَ بْنَ هَارُونَ، حَدَّثَنَا يَحْيَى ـ هُوَ ابْنُ سَعِيدٍ ـ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، أَخْبَرَهُ عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ بْنِ خُوَيْلِدٍ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ إِنَّ رَجُلاً أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنَّهُ احْتَرَقَ. قَالَ " مَالَكَ ". قَالَ أَصَبْتُ أَهْلِي فِي رَمَضَانَ. فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِمِكْتَلٍ، يُدْعَى الْعَرَقَ فَقَالَ " أَيْنَ الْمُحْتَرِقُ ". قَالَ أَنَا. قَالَ " تَصَدَّقْ بِهَذَا ".
| Reference | : Sahih al-Bukhari 1935 |
| In-book reference | : Book 30, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 156 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2541
It was narrated from 'Aishah, may Allah be pleased with her, that the wives of the Prophet "gathered around him and said:
"Which of us will be the first to following you (in death)?" He said: "The one of you who has the longest arms." They took a stick and started to measure their arms. But Sawdah was the first one to follow him. She was the one who had the longest arms, because she used to give in charity a great deal.
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، قَالَ أَنْبَأَنَا أَبُو عَوَانَةَ، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ أَزْوَاجَ، النَّبِيِّ صلى الله عليه وسلم اجْتَمَعْنَ عِنْدَهُ فَقُلْنَ أَيَّتُنَا بِكَ أَسْرَعُ لُحُوقًا فَقَالَ
" أَطْوَلُكُنَّ يَدًا " . فَأَخَذْنَ قَصَبَةً فَجَعَلْنَ يَذْرَعْنَهَا فَكَانَتْ سَوْدَةُ أَسْرَعَهُنَّ بِهِ لُحُوقًا فَكَانَتْ أَطْوَلَهُنَّ يَدًا فَكَانَ ذَلِكَ مِنْ كَثْرَةِ الصَّدَقَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2541 |
| In-book reference | : Book 23, Hadith 107 |
| English translation | : Vol. 3, Book 23, Hadith 2542 |
Sunan an-Nasa'i 2449
Bahz bin Hakim narrated from his father that his grandfather said:
"I heard the Messenger of Allah say: 'With regard to grazing camels, for every forty a Bint Labun. No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward will be rewarded for it. Whoever refuses, we will take it and half of his camels, as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ بَهْزَ بْنَ حَكِيمٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" فِي كُلِّ إِبِلٍ سَائِمَةٍ مِنْ كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ لاَ تُفَرَّقُ إِبِلٌ عَنْ حِسَابِهَا مَنْ أَعْطَاهَا مُؤْتَجِرًا لَهُ أَجْرُهَا وَمَنْ مَنَعَهَا فَإِنَّا آخِذُوهَا وَشَطْرَ إِبِلِهِ عَزْمَةً مِنْ عَزَمَاتِ رَبِّنَا لاَ يَحِلُّ لآلِ مُحَمَّدٍ صلى الله عليه وسلم مِنْهَا شَىْءٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2449 |
| In-book reference | : Book 23, Hadith 15 |
| English translation | : Vol. 3, Book 23, Hadith 2451 |
Sunan an-Nasa'i 4678
It was narrated the Abu Sa'eed Al-Khudri said:
"At the time of the Messenger of Allah, a man suffered loss of some fruit that he had purchased, and his debts increased. "The Messenger of Allah said: 'Give him charity.' So the people gave him charity, but that was not enough to pay off his debts. 'The Messenger of Allah said: 'Take what you find, but you have no right to more than that."' (meaning his creditors).
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي اللَّيْثُ بْنُ سَعْدٍ، وَعَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ثِمَارٍ ابْتَاعَهَا وَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَصَدَّقُوا عَلَيْهِ " . فَتَصَدَّقُوا عَلَيْهِ وَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلاَّ ذَلِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4678 |
| In-book reference | : Book 44, Hadith 230 |
| English translation | : Vol. 5, Book 44, Hadith 4682 |
Sunan an-Nasa'i 5422
It was narrated that Umm Salamah said:
"The Messenger of Allah [SAW] said: 'You refer your disputes to me, but I am only human. And some of you may be more eloquent in arguing their case than others, and I may pass judgment on the basis of what I hear. If I pass judgment in favor of one of you against his brother's rights, then it is a piece of the fire that I am giving him.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ وَإِنَّمَا أَنَا بَشَرٌ وَلَعَلَّ بَعْضَكُمْ أَلْحَنُ بِحُجَّتِهِ مِنْ بَعْضٍ فَإِنَّمَا أَقْضِي بَيْنَكُمَا عَلَى نَحْوِ مَا أَسْمَعُ فَمَنْ قَضَيْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5422 |
| In-book reference | : Book 49, Hadith 44 |
| English translation | : Vol. 6, Book 49, Hadith 5424 |
Jami` at-Tirmidhi 3171
Narrated Ibn 'Abbas:
"When the Prophet (SAW) was expelled from Makkah, Abu Bakr said: 'They have driven out their Prophet to their own doom.' So Allah, Most High, revealed: 'Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory (22:39).' So Abu Bakr said: 'Then I knew that there would be fighting.'"
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي وَإِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أُخْرِجَ النَّبِيُّ صلى الله عليه وسلم مِنْ مَكَّةَ قَالَ أَبُو بَكْرٍ أَخْرَجُوا نَبِيَّهُمْ لَيَهْلِكُنَّ فَأَنْزَلَ اللَّهُ : (أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ ) الآيَةَ . فَقَالَ أَبُو بَكْرٍ لَقَدْ عَلِمْتُ أَنَّهُ سَيَكُونُ قِتَالٌ . قَالَ هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَغَيْرُهُ عَنْ سُفْيَانَ عَنِ الأَعْمَشِ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ مُرْسَلاً لَيْسَ فِيهِ عَنِ ابْنِ عَبَّاسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3171 |
| In-book reference | : Book 47, Hadith 223 |
| English translation | : Vol. 5, Book 44, Hadith 3171 |
Sunan an-Nasa'i 3744
Al-Laith narrated from Ibn Shihab, from Abu Salamah bin 'Abdur-Rahman, from Jabir, who said:
"I heard the Messenger of Allah say: 'Whoever gives a life-long gift to a man, it belongs to him and to his heirs; his words (when he gave the gift) put an end to his rights over it, and it belongs to the one to whom it was given on the basis of 'Umra, and to his heirs.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَقَدْ قَطَعَ قَوْلُهُ حَقَّهُ وَهِيَ لِمَنْ أُعْمِرَ وَلِعَقِبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3744 |
| In-book reference | : Book 34, Hadith 26 |
| English translation | : Vol. 4, Book 34, Hadith 3775 |
Ash-Shama'il Al-Muhammadiyah » The Dressing Of Rasoolullah - باب ما جاء في لباس رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 59
Mu'awiya ibn Qurra reported that his father said:
“I came to Allah’s Messenger (Allah bless him and give him peace) in a group of fewer than ten men from the Muzaina tribe, so that we might pay homage to him, and his shirt was set loose (or: “the button of his shirt was set loose”), so I inserted my hand in the breast of his shirt and I touched the Seal.”
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا زُهَيْرٌ، عَنْ عُرْوَةَ بْنِ عَبْدِ اللهِ بْنِ قُشَيْرٍ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ أَبِيهِ، قَالَ: أَتَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم فِي رَهْطٍ مِنْ مُزَيْنَةَ لِنُبَايِعَهُ، وَإِنَّ قَمِيصَهُ لَمُطْلَقٌ، أَوْ قَالَ: زِرُّ قَمِيصِهِ مُطْلَقٌ قَالَ: فَأَدْخَلْتُ يَدِي فِي جَيْبِ قَمِيصِهِ، فَمَسَسْتُ الْخَاتَمَ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 59 |
| In-book reference | : Book 8, Hadith 5 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 260
Al-Mughira ibn Shu'ba said (may Allah be well pleased with him):
"Allah’s Messenger (Allah bless him and give him peace) performed the ritual prayer until his feet became swollen, so he was asked: 'Must you burden yourself with this, when
Allah has already forgiven you your former and your latter sins?' He replied: 'Shall I not be a thankful servant?'”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَبِشْرُ بْنُ مُعَاذٍ، قَالا: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زِيَادِ بْنِ عِلاقَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: صَلَّى رَسُولُ اللهِ صلى الله عليه وسلم، حَتَّى انْتَفَخَتْ قَدَمَاهُ، فَقِيلَ لَهُ: أَتَتَكَلَّفُ هَذَا، وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ؟ قَالَ: أَفَلا أَكُونُ عَبْدًا شَكُورًا.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 260 |
| In-book reference | : Book 40, Hadith 1 |
Ash-Shama'il Al-Muhammadiyah » The Humbleness Of Sayyidina Rasoolullah - باب ماجاء في تواضع رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 332
Anas ibn Malik said (may Allah be well pleased with him):
"The Prophet (Allah bless him and give him peace) used to be invited to a meal of barley bread and rancid oil, and he would accept the invitation. He once had a breastplate which was being held in pledge by a certain Jew, and he (the Prophet) died before he could repay the debt so as to release it from the Jew's possession.”
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى الْكُوفِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الأَعْمَشِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم، يُدْعَى إِلَى خُبْزِ الشَّعِيرِ، وَالإِهَالَةِ السَّنِخَةِ، فَيُجِيبُ وَلَقَدْ كَانَ لَهُ دِرْعٌ عِنْدَ يَهُودِيٍّ، فَمَا وَجَدَ مَا يَفُكُّهَا حَتَّى مَاتَ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 332 |
| In-book reference | : Book 47, Hadith 4 |
Ash-Shama'il Al-Muhammadiyah » The Living Of Sayyidina Rasoolullah - باب ماجاء في عيش رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 376
Anas said:
"Allah’s Messenger said (Allah bless him and give him peace): “I have been put in fear for Allah’s sake, while no one was afraid, and I have been troubled for Allah’s sake, while no one was troubled. Thirty intervals between a night and a day came upon me, and for me and Bilal there was no food for the owner of a liver to eat, except something tucked beneath the Bilal’s armpit.”
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا رَوْحُ بْنُ أَسْلَمَ أَبُو حَاتِمٍ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: لَقَدْ أُخِفْتُ فِي اللهِ وَمَا يَخَافُ أَحَدٌ، وَلَقَدْ أُوذِيتُ فِي اللهِ وَمَا يُؤْذَى أَحَدٌ، وَلَقَدْ أَتَتْ عَلَيَّ ثَلاثُونَ مِنْ بَيْنِ لَيْلَةٍ وَيَوْمٍ، وَمَا لِي وَلِبِلالٍ طَعَامٌ يَأْكُلُهُ ذُو كَبِدٍ، إِلا شَيْءٌ يُوَارَيِهِ إِبِطُ بِلالٍ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 376 |
| In-book reference | : Book 52, Hadith 7 |
Sahih Muslim 1004 d
A'isha (Allah be pleased with her) reported that a man came to Allah's Apostle (may peace be upon him) and said:
Allah's Messenger, my mother died all of a sudden without making any will. I think if (she could have the opportunity) to speak she would have made a Sadaqa. Would there be any reward for her if I give charity on her behalf? He (the Holy Prophet) said: Yes.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّيَ افْتُلِتَتْ نَفْسُهَا وَلَمْ تُوصِ وَأَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ أَفَلَهَا أَجْرٌ إِنْ تَصَدَّقْتُ عَنْهَا قَالَ
" نَعَمْ ".
| Reference | : Sahih Muslim 1004d |
| In-book reference | : Book 25, Hadith 18 |
| USC-MSA web (English) reference | : Book 13, Hadith 4003 |
| (deprecated numbering scheme) |
Sahih Muslim 1733 a
It has also been narrated by Sa'd b. Abu Burda through his father through his grandfather that the Prophet of Allah (may peace be upon him) sent him and Mu'adh (on a mission) to the Yemen, and said (by way of advising them):
Show leniency (to the people) ; don't be hard upon them; give them glad tidings (of Divine favours in this world and the Hereafter) ; and do not create aversion. Work in collaboration and don't be divided.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَهُ وَمُعَاذًا إِلَى الْيَمَنِ فَقَالَ
" يَسِّرَا وَلاَ تُعَسِّرَا وَبَشِّرَا وَلاَ تُنَفِّرَا وَتَطَاوَعَا وَلاَ تَخْتَلِفَا " .
| Reference | : Sahih Muslim 1733a |
| In-book reference | : Book 32, Hadith 7 |
| USC-MSA web (English) reference | : Book 19, Hadith 4298 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters On Wala' And Gifts - كتاب الولاء والهبة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2130
Abu Hurairah narrated that the Prophet (s.a.w) said:
"Give gifts, for indeed the gift removes bad feelings from the chest. And let the neighbor not look down upon (the gift of) her neighbor, even if it be the lower shanks of sheep."
[Abu 'Eisa said:] This Hadith is Gharib from this route. Abu Ma'shar's name is Najih, the freed slave of Banu Hisham. Some of the people of knowledge criticized him due to his poor memory.
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ الْبَصْرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَوَاءٍ، حَدَّثَنَا أَبُو مَعْشَرٍ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" تَهَادَوْا فَإِنَّ الْهَدِيَّةَ تُذْهِبُ وَحَرَ الصَّدْرِ وَلاَ تَحْقِرَنَّ جَارَةٌ لِجَارَتِهَا وَلَوْ شِقَّ فِرْسِنِ شَاةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَأَبُو مَعْشَرٍ اسْمُهُ نَجِيحٌ مَوْلَى بَنِي هَاشِمٍ وَقَدْ تَكَلَّمَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ قِبَلِ حِفْظِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2130 |
| In-book reference | : Book 31, Hadith 7 |
| English translation | : Vol. 4, Book 5, Hadith 2130 |
Jami` at-Tirmidhi 1410
Narrated Abu Hurairah:
"The Messenger of Allah (saws) judged that a Ghurrah male slave or female slave be given in the case of a fetus. The one of the judgement was made against said: 'Should we give something for one who did not drink, not eat, nor cry out to shed a tear, the likes of which is useless?' So the Prophet (saws) said: 'This is the speech of a poet. Rather it requires a Ghurrah: a male slave or a female slave.'"
حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ الْكُوفِيُّ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْجَنِينِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ . فَقَالَ الَّذِي قُضِيَ عَلَيْهِ أَنُعْطِي مَنْ لاَ شَرِبَ وَلاَ أَكَلَ وَلاَ صَاحَ فَاسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ هَذَا لَيَقُولُ بِقَوْلِ شَاعِرٍ بَلْ فِيهِ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ " . وَفِي الْبَابِ عَنْ حَمَلِ بْنِ مَالِكِ بْنِ النَّابِغَةِ وَالْمُغِيرَةِ بْنِ شُعْبَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ . وَقَالَ بَعْضُهُمُ الْغُرَّةُ عَبْدٌ أَوْ أَمَةٌ أَوْ خَمْسُمِائَةِ دِرْهَمٍ . وَقَالَ بَعْضُهُمْ أَوْ فَرَسٌ أَوْ بَغْلٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1410 |
| In-book reference | : Book 16, Hadith 26 |
| English translation | : Vol. 3, Book 14, Hadith 1410 |
Jami` at-Tirmidhi 1503
Narrated Hujayyah bin 'Adi:
"Ali said: 'A cow is for seven.' I said: "And if it gives birth?' He said: 'Then slaughter its offspring with it.' I said: 'What if it is lame?' He said: 'When it has reached the place of ritual.' I said: 'What if it has a broken horn?' He said: 'There is no harm, we were ordered' - or - 'The Messenger of Allah (saws) ordered us, to check the two eyes and the two ears.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا شَرِيكٌ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ حُجَيَّةَ بْنِ عَدِيٍّ، عَنْ عَلِيٍّ، قَالَ الْبَقَرَةُ عَنْ سَبْعَةٍ، . قُلْتُ فَإِنْ وَلَدَتْ قَالَ اذْبَحْ وَلَدَهَا مَعَهَا . قُلْتُ فَالْعَرْجَاءُ قَالَ إِذَا بَلَغَتِ الْمَنْسِكَ . قُلْتُ فَمَكْسُورَةُ الْقَرْنِ قَالَ لاَ بَأْسَ أُمِرْنَا أَوْ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَسْتَشْرِفَ الْعَيْنَيْنِ وَالأُذُنَيْنِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ أَبُو عِيسَى وَقَدْ رَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1503 |
| In-book reference | : Book 19, Hadith 14 |
| English translation | : Vol. 3, Book 17, Hadith 1503 |
Sahih Muslim 2137 a
Samura b. Jundub reported:
The Messenger of Allah (peace and blessings of Allah be upon him) said "The dearest phrases to Allah are four: Subhan Allah (Hallowed be Allah), Al-Hamdulillah (Praise be to Allah), La ilaha illa-Allah (There is no deity but Allah), Allahu Akbar (Allah is Greater). There is no harm for you in which of them begin with (while remembering Allah).
And do not give these names to your servants: Yasar and Rabah and Najih and Aflah.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مَنْصُورٌ، عَنِ هِلاَلِ بْنِ يَسَافٍ، عَنْ رَبِيعِ بْنِ عُمَيْلَةَ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
"أَحَبُّ الْكَلاَمِ إِلَى اللَّهِ أَرْبَعٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ. لاَ يَضُرُّكَ بَأَيِّهِنَّ بَدَأْتَ. وَلاَ تُسَمِّيَنَّ غُلاَمَكَ يَسَارًا وَلاَ رَبَاحًا وَلاَ نَجِيحًا وَلاَ أَفْلَحَ فَإِنَّكَ تَقُولُ أَثَمَّ هُوَ فَلاَ يَكُونُ فَيَقُولُ لاَ." إِنَّمَا هُنَّ أَرْبَعٌ فَلاَ تَزِيدُنَّ عَلَىَّ .
| Reference | : Sahih Muslim 2137a |
| In-book reference | : Book 38, Hadith 16 |
| USC-MSA web (English) reference | : Book 25, Hadith 5329 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2220
Narrated `Urwa bin Az-Zubair:
Hakim bin Hizam said, "O Allah's Apostle! I used to do good deeds in the Pre-Islamic period of Ignorance, e.g., keeping good relations with my Kith and kin, manumitting slaves and giving alms. Shall I receive a reward for all that?" Allah's Apostle replied, "You embraced Islam with all the good deeds which you did in the past."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، أَخْبَرَهُ أَنَّهُ، قَالَ يَا رَسُولَ اللَّهِ، أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ ـ أَوْ أَتَحَنَّتُ بِهَا ـ فِي الْجَاهِلِيَّةِ مِنْ صِلَةٍ وَعَتَاقَةٍ وَصَدَقَةٍ، هَلْ لِي فِيهَا أَجْرٌ قَالَ حَكِيمٌ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَسْلَمْتَ عَلَى مَا سَلَفَ لَكَ مِنْ خَيْرٍ ".
| Reference | : Sahih al-Bukhari 2220 |
| In-book reference | : Book 34, Hadith 167 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 423 |
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Sahih al-Bukhari 2391
Narrated Hudhaifa:
I heard the Prophet saying, "Once a man died and was asked, 'What did you use to say (or do) (in your life time)?' He replied, 'I was a businessman and used to give time to the rich to repay his debt and (used to) deduct part of the debt of the poor.' So he was forgiven (his sins.)" Abu Mas`ud said, "I heard the same (Hadith) from the Prophet."
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَاتَ رَجُلٌ، فَقِيلَ لَهُ قَالَ كُنْتُ أُبَايِعُ النَّاسَ، فَأَتَجَوَّزُ عَنِ الْمُوسِرِ، وَأُخَفِّفُ عَنِ الْمُعْسِرِ، فَغُفِرَ لَهُ ". قَالَ أَبُو مَسْعُودٍ سَمِعْتُهُ مِنَ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2391 |
| In-book reference | : Book 43, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 576 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4349
Narrated Al-Bara:
Allah's Apostle sent us to Yemen along with Khalid bin Al-Walid. Later on he sent `Ali bin Abi Talib in his place. The Prophet said to `Ali, "Give Khalid's companions the choice of either staying with you (in Yemen) or returning to Medina." I was one of those who stayed with him (i.e. `Ali) and got several Awaq (of gold from the war booty.
حَدَّثَنِي أَحْمَدُ بْنُ عُثْمَانُ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ بْنِ إِسْحَاقَ بْنِ أَبِي إِسْحَاقَ، حَدَّثَنِي أَبِي، عَنْ أَبِي إِسْحَاقَ، سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ. بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ خَالِدِ بْنِ الْوَلِيدِ إِلَى الْيَمَنِ، قَالَ ثُمَّ بَعَثَ عَلِيًّا بَعْدَ ذَلِكَ مَكَانَهُ فَقَالَ مُرْ أَصْحَابَ خَالِدٍ، مَنْ شَاءَ مِنْهُمْ أَنْ يُعَقِّبَ مَعَكَ فَلْيُعَقِّبْ، وَمَنْ شَاءَ فَلْيُقْبِلْ. فَكُنْتُ فِيمَنْ عَقَّبَ مَعَهُ، قَالَ فَغَنِمْتُ أَوَاقٍ ذَوَاتِ عَدَدٍ.
| Reference | : Sahih al-Bukhari 4349 |
| In-book reference | : Book 64, Hadith 376 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 636 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4733
Abu Hurairah reported the Prophet (May peace be upon him) as saying; Our lord gets down every night to the heaven of this world when a third night remains and says :
(Is there anyone) who prays to Me so that I may accept his prayer? (Is there anyone) who asks of Me so that I may give him? (Is there anyone) who asks for my forgiveness so that I may forgive him?
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَنْزِلُ رَبُّنَا كُلَّ لَيْلَةٍ إِلَى سَمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرِ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4733 |
| In-book reference | : Book 42, Hadith 138 |
| English translation | : Book 41, Hadith 4715 |
Sunan Abi Dawud 3469
Narrated Abu Sa’id Al Khudri :
In the time of the Messenger of Allah (saws) a man suffered loss affecting fruits he had bought and owed a large debt, so the Messenger of Allah (saws) said: Give him sadaqah (alms). So the people gave him sadaqah (alms), but as that was not enough to pay the debt in full, the Messenger of Allah (saws) said: Take what you find. But that is all you may have.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَصَدَّقُوا عَلَيْهِ " . فَتَصَدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلاَّ ذَلِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3469 |
| In-book reference | : Book 24, Hadith 54 |
| English translation | : Book 23, Hadith 3462 |
Sunan Abi Dawud 2217
The tradition mentioned above has been transmitted by Sulaiman bin Yasar. This version has “Then some dates were brought to the Apostle of Allaah(saws) and he gave it him. They measured about fifteen sa’s “. He said “Give them in alms”. He said “Is there anyone needier than I and my family. Apostle of Allaah(saws)?” The Apostle of Allaah(saws) said “Eat them, you and your family.”
حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، وَعَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، بِهَذَا الْخَبَرِ قَالَ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِتَمْرٍ فَأَعْطَاهُ إِيَّاهُ وَهُوَ قَرِيبٌ مِنْ خَمْسَةَ عَشَرَ صَاعًا قَالَ " تَصَدَّقْ بِهَذَا " . قَالَ فَقَالَ يَا رَسُولَ اللَّهِ عَلَى أَفْقَرَ مِنِّي وَمِنْ أَهْلِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُلْهُ أَنْتَ وَأَهْلُكَ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2217 |
| In-book reference | : Book 13, Hadith 43 |
| English translation | : Book 12, Hadith 2211 |
Sunan Abi Dawud 2286
Abu Salamah reported on the authority of Fatimah daughter of Qais that Abu ‘Amr bin Hafs Al Makhzumi divorced her three times. He then narrated the rest of the tradition. He then mentioned about Khalid bin Walid and said that the Prophet (saws) said “There are no maintenance and dwelling for her.” This version has “The Apostle of Allaah(saws) sent a message to her “Do not give her consent for marriage without my permission.””
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو عَمْرٍو، عَنْ يَحْيَى، حَدَّثَنِي أَبُو سَلَمَةَ، حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ الْمَخْزُومِيَّ، طَلَّقَهَا ثَلاَثًا وَسَاقَ الْحَدِيثَ وَخَبَرَ خَالِدِ بْنِ الْوَلِيدِ قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لَيْسَتْ لَهَا نَفَقَةٌ وَلاَ مَسْكَنٌ " . قَالَ فِيهِ وَأَرْسَلَ إِلَيْهَا النَّبِيُّ صلى الله عليه وسلم أَنْ لاَ تَسْبِقِينِي بِنَفْسِكِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2286 |
| In-book reference | : Book 13, Hadith 112 |
| English translation | : Book 12, Hadith 2279 |
Sahih Muslim 161 d
Yahya reported:
I asked Abu Salama what was revealed first from the Qur'an. He said:" 0, the shrouded one." I said: Or" Recite." Jabir said: I am narrating to you what was narrated to us by the Messenger of Allah (may peace be upon him). He said: I stayed in Hira' for one month and when my stay was completed, I come down and went into the heart of the valley. Somebody called me aloud. I looked in front of me, behind me, on the right of my side and on my left, but I did not see any body. I was again called and I looked about but saw nothing. I was called again and raised my head, and there on the Throne in the open atmosphere he, i. e. Gabriel (peace be upon him) was sitting. I began to tremble on account of fear. I came to Khadija and said: Wrap me up. They wrapped me up and threw water on me and Allah, the Exalted and Glorious, sent down this: you who are shrouded! arise and deliver warning, your Lord magnify, your clothes cleanse."
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ سَمِعْتُ يَحْيَى، يَقُولُ سَأَلْتُ أَبَا سَلَمَةَ أَىُّ الْقُرْآنِ أُنْزِلَ قَبْلُ قَالَ يَا أَيُّهَا الْمُدَّثِّرُ . فَقُلْتُ أَوِ اقْرَأْ . فَقَالَ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ أَىُّ الْقُرْآنِ أُنْزِلَ قَبْلُ قَالَ يَا أَيُّهَا الْمُدَّثِّرُ . فَقُلْتُ أَوِ اقْرَأْ قَالَ جَابِرٌ أُحَدِّثُكُمْ مَا حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " جَاوَرْتُ بِحِرَاءٍ شَهْرًا فَلَمَّا قَضَيْتُ جِوَارِي نَزَلْتُ فَاسْتَبْطَنْتُ بَطْنَ الْوَادِي فَنُودِيتُ فَنَظَرْتُ أَمَامِي وَخَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي فَلَمْ أَرَ أَحَدًا ثُمَّ نُودِيتُ فَنَظَرْتُ فَلَمْ أَرَ أَحَدًا ثُمَّ نُودِيتُ فَرَفَعْتُ رَأْسِي فَإِذَا هُوَ عَلَى الْعَرْشِ فِي الْهَوَاءِ - يَعْنِي جِبْرِيلَ عَلَيْهِ السَّلاَمُ - فَأَخَذَتْنِي رَجْفَةٌ شَدِيدَةٌ فَأَتَيْتُ خَدِيجَةَ فَقُلْتُ دَثِّرُونِي . فَدَثَّرُونِي فَصَبُّوا عَلَىَّ مَاءً فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ * وَرَبَّكَ فَكَبِّرْ * وَثِيَابَكَ فَطَهِّرْ} " .
| Reference | : Sahih Muslim 161d |
| In-book reference | : Book 1, Hadith 314 |
| USC-MSA web (English) reference | : Book 1, Hadith 307 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4321
Al-nawwas b. Sim’an al-Kilabi said:
The Messenger of Allah (saws) mentioned the Dajjal (Antichrist) saying: If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you, a man must dispute on his own behalf, and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Surat al – Kahf, for they are your protection from his trial. We asked: How long will he remain on the earth ? He replied : Forty days, one like a year, one like a month, one like a week, and rest of his days like yours. We asked : Messenger of Allah, will one day’s prayer suffice us in this day which will be like a year ? He replied : No, you must make an estimate of its extent. Then Jesus son of Marry will descend at the white minaret to the east of Damascus. He will then catch him up at the date of Ludd and kill him.
حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ الدِّمَشْقِيُّ الْمُؤَذِّنُ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا ابْنُ جَابِرٍ، حَدَّثَنَا يَحْيَى بْنُ جَابِرٍ الطَّائِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنِ النَّوَّاسِ بْنِ سَمْعَانَ الْكِلاَبِيِّ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الدَّجَّالَ فَقَالَ " إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ فَإِنَّهَا جِوَارُكُمْ مِنْ فِتْنَتِهِ " . قُلْنَا وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ " أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ " . فَقُلْنَا يَا رَسُولَ اللَّهِ هَذَا الْيَوْمُ الَّذِي كَسَنَةٍ أَتَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ وَلَيْلَةٍ قَالَ " لاَ اقْدُرُوا لَهُ قَدْرَهُ ثُمَّ يَنْزِلُ عِيسَى ابْنُ مَرْيَمَ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ فَيُدْرِكُهُ عِنْدَ بَابِ لُدٍّ فَيَقْتُلُهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4321 |
| In-book reference | : Book 39, Hadith 31 |
| English translation | : Book 38, Hadith 4307 |
Mishkat al-Masabih 5399
Abu Musa reported the Prophet as saying, "Before the last hour there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening, or a believer in the evening and an infidel in the morning. He who sits during them will be better than he who gets up and he who walks during them will be better than he who runs. So, break your bows during them, cut your bowstrings during them, and strike your swords on stones. If people then come in to one of you, let him be like the better of Adam's sons[*]." A version by him has the same up to "better than he who runs." It then says the people asked what he ordered them to do and he replied, "Keep to your houses".
*The reference is to Abel who was killed by his brother Cain.
Abu Dawud transmitted it.
Tirmidhi's version states that God's messenger said about the commotion, "Break your bows during it, cut your bowstrings during it, keep to the inside of your houses during it, and be like Adam's son."
Tirmidhi transmitted it. He said this is a sahih gharib tradition.
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا الْقَاعِد خير من الْقَائِم والماشي خَيْرٌ مِنَ السَّاعِي فَكَسِّرُوا فِيهَا قِسِيَّكُمْ وَقَطِّعُوا فِيهَا أَوْتَارَكُمْ وَاضْرِبُوا سُيُوفَكُمْ بِالْحِجَارَةِ فَإِنْ دُخِلَ عَلَى أَحَدٍ مِنْكُمْ فَلْيَكُنْ كَخَيْرِ ابْنَيْ آدَمَ» . رَوَاهُ أَبُو دَاوُد. وَفِي رِوَايَة لَهُ (ضَعِيف)
: «ذَكَرَ إِلَى قَوْلِهِ» خَيْرٌ مِنَ السَّاعِي
" ثُمَّ قَالُوا: فَمَا تَأْمُرُنَا؟ قَالَ: كُونُوا أَحْلَاسَ بُيُوتِكُمْ ". وَفِي رِوَايَةِ التِّرْمِذِيِّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي الْفِتْنَةِ: «كَسِّرُوا فِيهَا قِسِيَّكُمْ وَقَطِّعُوا فِيهَا أَوْتَارَكُمْ وَالْزَمُوا فِيهَا أَجْوَافَ بُيُوتِكُمْ وَكُونُوا كَابْنِ آدَمَ» . وَقَالَ: هَذَا حديثٌ صحيحٌ غريبٌ
| Reference | : Mishkat al-Masabih 5399 |
| In-book reference | : Book 27, Hadith 21 |
Al-Adab Al-Mufrad 754
Abu Ruhm, one of the Companions of the Messenger of Allah, may
Allah bless him and grant him peace, who had offered his allegiance to
the Prophet under the Tree [i.e. at Hudaybiyya] was heard to say, "I went
on the expedition to Tabuk with the Messenger of Allah, may Allah bless
him and grant him peace. While we were travelling at night at al-Akhdar,
I was near to the Prophet. A deep sleepiness overcame us, but I began to
wake up when my camel wandered near to the Prophet's camel. I was worried
that when it came close, it would his foot in the stirrup. I began to pull
my camel back, but at a certain point in the night I feel asleep. Then
my camel jostled against the camel of the Messenger of Allah, may Allah
bless him and grant him peace, while his foot was in stirrup, hitting his
foot. I did not wake up until he exclaimed, 'Ow!' I said, 'Messenger of
Allah, ask for forgiveness for me!' The Messenger of Allah, may Allah bless
him and grant him peace, said, 'Never mind.'
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ قَالَ: أَخْبَرَنِي ابْنُ أَخِي أَبِي رُهْمٍ كُلْثُومُ بْنُ الْحُصَيْنِ الْغِفَارِيُّ، أَنَّهُ سَمِعَ أَبَا رُهْمٍ، وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ صلى الله عليه وسلم الَّذِينَ بَايَعُوهُ تَحْتَ الشَّجَرَةِ، يَقُولُ: غَزَوْتُ مَعَ رَسُولِ اللهِ صلى الله عليه وسلم غَزْوَةَ تَبُوكَ، فنُمْتُ لَيْلَةً بِالأَخْضَرِ، فَصِرْتُ قَرِيبًا مِنْهُ، فَأُلْقِيَ عَلَيْنَا النُّعَاسُ، فَطَفِقْتُ أَسْتَيْقِظُ وَقَدْ دَنَتْ رَاحِلَتِي مِنْ رَاحِلَتِهِ، فَيُفْزِعُنِي دُنُوُّهَا خَشْيَةَ أَنْ تُصِيبَ رِجْلَهُ فِي الْغَرْزِ، فَطَفِقْتُ أُؤَخِّرُ رَاحِلَتِي حَتَّى غَلَبَتْنِي عَيْنِي بَعْضَ اللَّيْلِ، فَزَاحَمَتْ رَاحِلَتِي رَاحِلَةَ رَسُولِ اللهِ صلى الله عليه وسلم، وَرِجْلُهُ فِي الْغَرْزِ، فَأَصَبْتُ رِجْلَهُ، فَلَمْ أَسْتَيْقِظْ إِلاَّ بِقَوْلِهِ: حَسِّ، فَقُلْتُ: يَا رَسُولَ اللهِ، اسْتَغْفِرْ لِي، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: سِرْ. فَطَفِقَ رَسُولُ اللهِ صلى الله عليه وسلم يَسْأَلُنِي عَنْ مَنْ تَخَلَّفَ مِنْ بَنِي غِفَارٍ فَأُخْبِرُهُ، فَقَالَ، وَهُوَ يَسْأَلُنِي: مَا فَعَلَ النَّفْرُ الْحُمُرُ الطِّوَالُ الثِّطَاطُ؟ قَالَ: فَحَدَّثْتُهُ بِتَخَلُّفِهِمْ، قَالَ: فَمَا فَعَلَ السُّودُ الْجِعَادُ الْقِصَارُ الَّذِينَ لَهُمْ نَعَمٌ بِشَبَكَةِ شَرَخٍ؟ ...
| Reference | : Al-Adab Al-Mufrad 754 |
| In-book reference | : Book 33, Hadith 1 |
| English translation | : Book 33, Hadith 754 |
Mishkat al-Masabih 2054
‘Abdallah b. ‘Amr b. al-‘As told of God’s messenger saying to him, “Have I not been informed, ‘Abdallah, that you fast during the day and get up at night for prayer?” [Mirqat explains this as meaning all night.] When he replied that that was so, he said, “Do not do it. Fast and break your fast, get up for prayer and sleep, for you have a duty to your body, your eye, your wife, and your visitors. May he who observe a perpetual fast never fast!* Fasting three days every month is equivalent to a perpetual fast. Fast three days every month and recite the Qur'an every month.” When he replied that he was able to do more than that, he said, “Observe the most excellent fast, that of David, fasting every second day, and recite the Qur’an once every seven nights, but do no more than that.”
* Cf. the similar phrase in the tradition of Abu Qatada (p.434). Some hold that the meaning here is, ‘He who observes a perpetual fast has not fasted.’
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو بْنِ الْعَاصِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَبْدَ اللَّهِ أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ؟» فَقُلْتُ: بَلَى يَا رَسُولَ اللَّهِ. قَالَ: «فَلَا تَفْعَلْ صُمْ وَأَفْطِرْ وَقُمْ وَنَمْ فَإِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا وَإِنَّ لِعَيْنِكَ عَلَيْكَ حَقًّا وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا. لَا صَامَ مَنْ صَامَ الدَّهْرَ. صَوْمُ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ صَوْمُ الدَّهْرِ كُلِّهِ. صُمْ كُلَّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ وَاقْرَأِ الْقُرْآنَ فِي كُلِّ شَهْرٍ» . قُلْتُ: إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ. قَالَ:
" صُمْ أَفْضَلَ الصَّوْمِ صَوْمَ دَاوُدَ: صِيَامُ يَوْمٍ وَإِفْطَارُ يَوْمٍ. وَاقْرَأْ فِي كُلِّ سَبْعِ لَيَالٍ مَرَّةً وَلَا تَزِدْ عَلَى ذَلِكَ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2054 |
| In-book reference | : Book 7, Hadith 97 |
Sahih Muslim 336 f
Abu Murra, the freed slave of Umm Hani, daughter of Abu Talib, reported Umm Hani to be saying:
I went to the Messenger of Allah (may peace be upon him) on the day of the Conquest of Mecca and found him taking a bath, and Fatimah, his daughter, had provided him privacy with the help of a cloth. I gave him salutation and he said: Who is she? I said: It is Umm Hani, daughter of Abu Talib. He (the Holy Prophet) said: Greeting for Umm Hani. When he had completed the bath, he stood up and observed eight rak'ahs wrapped up in one cloth. When he turned back (after the prayer), I said to him: Messenger of Allah, the son of my mother 'Ali b. Abu Talib is going to kill a person, Fulan b. Hubaira whom I have given protection. Upon this the Messenger of Allah (may peace be upon him) said: We too have given protection whom you have given protection, O Umm Hani. Umm Hani said: It was the forenoon (prayer).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي النَّضْرِ، أَنَّ أَبَا مُرَّةَ، مَوْلَى أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ، تَقُولُ ذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ فَوَجَدْتُهُ يَغْتَسِلُ وَفَاطِمَةُ ابْنَتُهُ تَسْتُرُهُ بِثَوْبٍ - قَالَتْ - فَسَلَّمْتُ فَقَالَ " مَنْ هَذِهِ " . قُلْتُ أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ . قَالَ " مَرْحَبًا بِأُمِّ هَانِئٍ " . فَلَمَّا فَرَغَ مِنْ غُسْلِهِ قَامَ فَصَلَّى ثَمَانِيَ رَكَعَاتٍ مُلْتَحِفًا فِي ثَوْبٍ وَاحِدٍ . فَلَمَّا انْصَرَفَ قُلْتُ يَا رَسُولَ اللَّهِ زَعَمَ ابْنُ أُمِّي عَلِيُّ بْنُ أَبِي طَالِبٍ أَنَّهُ قَاتِلٌ رَجُلاً أَجَرْتُهُ فُلاَنُ بْنُ هُبَيْرَةَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أُمَّ هَانِئٍ " . قَالَتْ أُمُّ هَانِئٍ وَذَلِكَ ضُحًى .
| Reference | : Sahih Muslim 336f |
| In-book reference | : Book 6, Hadith 99 |
| USC-MSA web (English) reference | : Book 4, Hadith 1555 |
| (deprecated numbering scheme) |
Sahih Muslim 923 a
Usama b. Zaid reported:
While we were with the Apostle of Allah (may peace be upon him), one of his daughters sent to him (the Messenger) to call him and inform him that her child or her son was dying. The Messenger of Allah (may peace be upon him) told the messenger to go back and tell her that what Allah had taken belonged to Him, and to him belonged what He granted; and He has an appointed time for everything. So you (the messenger) order her to show endurance and seek reward from Allah. The messenger came back and said: She adjures him to come to her. He got up to go accompanied by Sa'd b. 'Ubada, Mu'adh b. Jabal, and I also went along with them. The child was lifted to him and his soul was feeling as restless as if it was in an old (waterskin). His (Prophet's) eyes welled up with tears. Sa'd said: What is this, Messenger of Allah? He replied: This is compassion which Allah has placed in the hearts of His servants, and God shows compassion only to those of His servants who are compassionate.
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأَرْسَلَتْ إِلَيْهِ إِحْدَى بَنَاتِهِ تَدْعُوهُ وَتُخْبِرُهُ أَنَّ صَبِيًّا لَهَا - أَوِ ابْنًا لَهَا - فِي الْمَوْتِ فَقَالَ لِلرَّسُولِ " ارْجِعْ إِلَيْهَا فَأَخْبِرْهَا إِنَّ لِلَّهِ مَا أَخَذَ وَلَهُ مَا أَعْطَى وَكُلُّ شَىْءٍ عِنْدَهُ بِأَجَلٍ مُسَمًّى فَمُرْهَا فَلْتَصْبِرْ وَلْتَحْتَسِبْ " فَعَادَ الرَّسُولُ فَقَالَ إِنَّهَا قَدْ أَقْسَمَتْ لَتَأْتِيَنَّهَا . قَالَ فَقَامَ النَّبِيُّ صلى الله عليه وسلم وَقَامَ مَعَهُ سَعْدُ بْنُ عُبَادَةَ وَمُعَاذُ بْنُ جَبَلٍ وَانْطَلَقْتُ مَعَهُمْ فَرُفِعَ إِلَيْهِ الصَّبِيُّ وَنَفْسُهُ تَقَعْقَعُ كَأَنَّهَا فِي شَنَّةٍ فَفَاضَتْ عَيْنَاهُ فَقَالَ لَهُ سَعْدٌ مَا هَذَا يَا رَسُولَ اللَّهِ قَالَ " هَذِهِ رَحْمَةٌ جَعَلَهَا اللَّهُ فِي قُلُوبِ عِبَادِهِ وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَاءَ " .
| Reference | : Sahih Muslim 923a |
| In-book reference | : Book 11, Hadith 13 |
| USC-MSA web (English) reference | : Book 4, Hadith 2008 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4010
It was narrated that Jabir said:
“When the emigrants who had
crossed
the sea came back to the Messenger of Allah (saw), he said:
‘Why don’t
you tell me of the strange things that you saw in the
land of
Abyssinia?’ Some young men among them said: ‘Yes, O
Messenger of
Allah. While we were sitting, one of their elderly nuns
came past,
carrying a vessel of water on her head. She passed by some
of their
youth, one of whom placed his hand between her shoulders and
pushed
her. She fell on her knees and her vessel broke. When she
stood up,
she turned to him and said: “You will come to know, O
traitor, that
when Allah sets up the Footstool and gathers the first
and the last,
and hands and feet speak of what they used to earn, you
will come to
know your case and my case in His presence soon.’”
The Messenger of
Allah (saw) said: ‘She spoke the truth, she spoke
the truth. How can
Allah purify any people (of sin) when they do not
support their weak
from their strong?’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ لَمَّا رَجَعَتْ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مُهَاجِرَةُ الْبَحْرِ قَالَ " أَلاَ تُحَدِّثُونِي بِأَعَاجِيبِ مَا رَأَيْتُمْ بِأَرْضِ الْحَبَشَةِ " . قَالَ فِتْيَةٌ مِنْهُمْ بَلَى يَا رَسُولَ اللَّهِ بَيْنَا نَحْنُ جُلُوسٌ مَرَّتْ بِنَا عَجُوزٌ مِنْ عَجَائِزِ رَهَابِينِهِمْ تَحْمِلُ عَلَى رَأْسِهَا قُلَّةً مِنْ مَاءٍ فَمَرَّتْ بِفَتًى مِنْهُمْ فَجَعَلَ إِحْدَى يَدَيْهِ بَيْنَ كَتِفَيْهَا ثُمَّ دَفَعَهَا فَخَرَّتْ عَلَى رُكْبَتَيْهَا فَانْكَسَرَتْ قُلَّتُهَا فَلَمَّا ارْتَفَعَتِ الْتَفَتَتْ إِلَيْهِ فَقَالَتْ سَوْفَ تَعْلَمُ يَا غُدَرُ إِذَا وَضَعَ اللَّهُ الْكُرْسِيَّ وَجَمَعَ الأَوَّلِينَ وَالآخِرِينَ وَتَكَلَّمَتِ الأَيْدِي وَالأَرْجُلُ بِمَا كَانُوا يَكْسِبُونَ فَسَوْفَ تَعْلَمُ كَيْفَ أَمْرِي وَأَمْرُكَ عِنْدَهُ غَدًا . قَالَ يَقُولُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " صَدَقَتْ صَدَقَتْ كَيْفَ يُقَدِّسُ اللَّهُ أُمَّةً لاَ يُؤْخَذُ لِضَعِيفِهِمْ مِنْ شَدِيدِهِمْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4010 |
| In-book reference | : Book 36, Hadith 85 |
| English translation | : Vol. 5, Book 36, Hadith 4010 |
Sunan Ibn Majah 4262
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“Angels
come to the dying person, and if the man was righteous, they
say:
‘Come out, O good soul that was in a good body, come out
praiseworthy and receive glad tidings of mercy and fragrance and a
Lord Who is not angry.’ And this is repeated until it comes out,
then
it is taken up to heaven, and it is opened for it, and it is
asked:
‘Who is this?’ They say: ‘So-and-so.’ It is said:
‘Welcome to the good
soul that was in a good body. Enter
praiseworthy and receive the glad
tidings of mercy and fragrance and
a Lord Who is not angry.’ And this
is repeated until it is brought
to the heaven above which is Allah.
But if the man was evil, they
say: ‘Come out O evil soul that was in
an evil body. Come out
blameworthy, and receive the tidings of boiling
water and the
discharge of dirty wounds,’ and other torments of
similar kind, all
together. And this is repeated until it comes out,
then it is taken
up to heaven and it is not opened for it. And it is
asked: ‘Who is
this?’ It is said: ‘So-and-so.’ And it is said: ‘No
welcome
to the evil soul that was in an evil body. Go back
blameworthy, for
the gates of heaven will not be opened to you.’ So it
is sent back
down from heaven, then it goes to the grave.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ : " الْمَيِّتُ تَحْضُرُهُ الْمَلاَئِكَةُ فَإِذَا كَانَ الرَّجُلُ صَالِحًا قَالُوا : اخْرُجِي أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ كَانَتْ فِي الْجَسَدِ الطَّيِّبِ اخْرُجِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَلاَ يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَيُفْتَحُ لَهَا فَيُقَالُ : مَنْ هَذَا فَيَقُولُونَ : فُلاَنٌ . فَيُقَالُ : مَرْحَبًا بِالنَّفْسِ الطَّيِّبَةِ، كَانَتْ فِي الْجَسَدِ الطَّيِّبِ ادْخُلِي حَمِيدَةً، وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ . فَلاَ يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى يُنْتَهَى بِهَا إِلَى السَّمَاءِ الَّتِي فِيهَا اللَّهُ عَزَّ وَجَلَّ وَإِذَا كَانَ الرَّجُلُ السُّوءُ قَالَ اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ اخْرُجِي ذَمِيمَةً وَأَبْشِرِي بِحَمِيمٍ وَغَسَّاقٍ . وَآخَرَ مِنْ شَكْلِهِ أَزْوَاجٌ . فَلاَ يَزَالُ يُقَالُ لَهَا ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَى السَّمَاءِ فَلاَ يُفْتَحُ لَهَا فَيُقَالُ : مَنْ هَذَا فَيُقَالُ : فُلاَنٌ . فَيُقَالُ : لاَ مَرْحَبًا بِالنَّفْسِ الْخَبِيثَةِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4262 |
| In-book reference | : Book 37, Hadith 163 |
| English translation | : Vol. 5, Book 37, Hadith 4262 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 120
It was narrated that Humrah bin 'Abd Kulal said:
Umar bin al-Khattab travelled to Syria for the second time and when he approached it, he and those who were with him heard that the plague was widespread therein. His companions said to him: Go back and do not enter it, for if you enter it when (the plague) is in it, we do not think that you should leave it. So he set off, heading back to Madinah, and he stopped to rest at the end of that night. I was the closest of the people to him, and when he woke up, I woke up with him and followed him, and I heard him say: They turned me away from Syria after I had got close to it because the plague was there. It would be a good idea to go to Madinah and finish some work that I have to do there, then I will go and enter Syria and stay in Homs, for I heard the Messenger of Allah ﷺ say: “On the Day of Resurrection, Allah will resurrect from it seventy thousand without any reckoning or punishment, and their place of resurrection will be between the olive trees and the garden at al-Barth al Ahmar near (Homs).`
حَدَّثَنَا أَبُو الْيَمَانِ الْحَكَمُ بْنُ نَافِعٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَبْدِ اللَّهِ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ حُمْرَةَ بْنِ عَبْدِ كُلَالٍ، قَالَ سَارَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ إِلَى الشَّامِ بَعْدَ مَسِيرِهِ الْأَوَّلِ كَانَ إِلَيْهَا حَتَّى إِذَا شَارَفَهَا بَلَغَهُ وَمَنْ مَعَهُ أَنَّ الطَّاعُونَ فَاشٍ فِيهَا فَقَالَ لَهُ أَصْحَابُهُ ارْجِعْ وَلَا تَقَحَّمْ عَلَيْهِ فَلَوْ نَزَلْتَهَا وَهُوَ بِهَا لَمْ نَرَ لَكَ الشُّخُوصَ عَنْهَا فَانْصَرَفَ رَاجِعًا إِلَى الْمَدِينَةِ فَعَرَّسَ مِنْ لَيْلَتِهِ تِلْكَ وَأَنَا أَقْرَبُ الْقَوْمِ مِنْهُ فَلَمَّا انْبَعَثَ انْبَعَثْتُ مَعَهُ فِي أَثَرِهِ فَسَمِعْتُهُ يَقُولُ رَدُّونِي عَنْ الشَّامِ بَعْدَ أَنْ شَارَفْتُ عَلَيْهِ لِأَنَّ الطَّاعُونَ فِيهِ أَلَا وَمَا مُنْصَرَفِي عَنْهُ مُؤَخِّرٌ فِي أَجَلِي وَمَا كَانَ قُدُومِيهِ مُعَجِّلِي عَنْ أَجَلِي أَلَا وَلَوْ قَدْ قَدِمْتُ الْمَدِينَةَ فَفَرَغْتُ مِنْ حَاجَاتٍ لَا بُدَّ لِي مِنْهَا لَقَدْ سِرْتُ حَتَّى أَدْخُلَ الشَّامَ ثُمَّ أَنْزِلَ حِمْصَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيَبْعَثَنَّ اللَّهُ مِنْهَا يَوْمَ الْقِيَامَةِ سَبْعِينَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ عَلَيْهِمْ مَبْعَثُهُمْ فِيمَا بَيْنَ الزَّيْتُونِ وَحَائِطِهَا فِي الْبَرْثِ الْأَحْمَرِ مِنْهَا.
| Grade: | Da'of (Darussalam) [ because of the weakness of Abu Bakr bin 'Abdullah and Humrah bin Abd Kulal] (Darussalam) |
| Reference | : Musnad Ahmad 120 |
| In-book reference | : Book 2, Hadith 38 |
Sunan an-Nasa'i 884
It was narrated from Abu Hurairah that:
The Messenger of Allah (SAW) entered the Masjid, then a man entered and prayed, then he came and greeted the Messenger of Allah (SAW) with Salam. The Messenger of Allah (SAW) returned his greeting and said: Go back and pray, for you have not prayed." So he went back and prayed as he has prayed before, then he came to the Prophet (SAW) and greeted him with Salam, and the Messenger of Allah (SAW) said to him: "Wa alaika as-salam (and upon you be peace). Go back and pray for you have not prayed." He did that three times, then the man said: "By the One Who sent you with the truth, I cannot do any better than that; teach me." He said: "When you stand to pray, say the Takbir, then recite whatever is easy for you of Quran. Then bow until you have tranquility in your bowing, then stand up until you are standing straight. Then prostrate until you have tranquility in your prostration, then sit up until you have tranquility in your sitting. Then do that throughout your entire prayer."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ فَدَخَلَ رَجُلٌ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَدَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَرَجَعَ فَصَلَّى كَمَا صَلَّى ثُمَّ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَعَلَيْكَ السَّلاَمُ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ فَقَالَ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُحْسِنُ غَيْرَ هَذَا فَعَلِّمْنِي . قَالَ " إِذَا قُمْتَ إِلَى الصَّلاَةِ فَكَبِّرْ ثُمَّ اقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا ثُمَّ افْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 884 |
| In-book reference | : Book 11, Hadith 9 |
| English translation | : Vol. 2, Book 11, Hadith 885 |
Sahih al-Bukhari 7089
Narrated Anas:
The people started asking the Prophet too many questions importunately. So one day he ascended the pulpit and said, "You will not ask me any question but I will explain it to you." I looked right and left, and behold, every man was covering his head with his garment and weeping. Then got up a man who, whenever quarreling with somebody, used to be accused of not being the son of his father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." Then `Umar got up and said, "We accept Allah as our Lord, Islam as our religion and Muhammad as our Apostle and we seek refuge with Allah from the evil of afflictions." The Prophet said, " I have never seen the good and bad like on this day. No doubt, Paradise and Hell was displayed in front of me till I saw them in front of that wall," Qatada said: This Hadith used to be mentioned as an explanation of this Verse:-- 'O you who believe! Ask not questions about things which, if made plain to you, may cause you trouble.' (5.101)
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ سَأَلُوا النَّبِيَّ صلى الله عليه وسلم حَتَّى أَحْفَوْهُ بِالْمَسْأَلَةِ، فَصَعِدَ النَّبِيُّ صلى الله عليه وسلم ذَاتَ يَوْمٍ الْمِنْبَرَ فَقَالَ " لاَ تَسْأَلُونِي عَنْ شَىْءٍ إِلاَّ بَيَّنْتُ لَكُمْ ". فَجَعَلْتُ أَنْظُرُ يَمِينًا وَشِمَالاً، فَإِذَا كُلُّ رَجُلٍ رَأْسُهُ فِي ثَوْبِهِ يَبْكِي، فَأَنْشَأَ رَجُلٌ كَانَ إِذَا لاَحَى يُدْعَى إِلَى غَيْرِ أَبِيهِ فَقَالَ يَا نَبِيَّ اللَّهِ مَنْ أَبِي فَقَالَ " أَبُوكَ حُذَافَةُ ". ثُمَّ أَنْشَأَ عُمَرُ فَقَالَ رَضِينَا بِاللَّهِ رَبًّا، وَبِالإِسْلاَمِ دِينًا، وَبِمُحَمَّدٍ رَسُولاً، نَعُوذُ بِاللَّهِ مِنْ سُوءِ الْفِتَنِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَا رَأَيْتُ فِي الْخَيْرِ وَالشَّرِّ كَالْيَوْمِ قَطُّ، إِنَّهُ صُوِّرَتْ لِي الْجَنَّةُ وَالنَّارُ حَتَّى رَأَيْتُهُمَا دُونَ الْحَائِطِ ". قَالَ قَتَادَةُ يُذْكَرُ هَذَا الْحَدِيثُ عِنْدَ هَذِهِ الآيَةِ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ}
| Reference | : Sahih al-Bukhari 7089 |
| In-book reference | : Book 92, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 211 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that
Yahya ibn Said heard Ata ibn Abi Rabah mentioning that the camel-herders were allowed to throw the stones at night, and saying that this was in the early period (of Islam).
Malik said, "The explanation of the hadith where the Messenger of Allah, may Allah bless him and grant him peace, allowed the camel-herders to delay the stoning of the jamras is, in our view, and Allah knows best, that they threw stones on the day of sacrifice, and then threw again two days later, which was the first possible day for leaving, and this throwing was for the day which had passed. They then threw again for the day itself, because it is only possible for someone to make up for something which is obligatory for him, and when something obligatory passes someone by (without him doing it) he must necessarily make it up afterwards (and not beforehand). So (in the case of the camel-herders), if it seemed appropriate for them to leave that day, they would have done all that they were supposed to do, and if they were to stay until the following day, they would throw stones with everybody else on the second and last day for leaving, and then leave."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّهُ سَمِعَهُ يَذْكُرُ، أَنَّهُ أُرْخِصَ لِلرِّعَاءِ أَنْ يَرْمُوا، بِاللَّيْلِ يَقُولُ فِي الزَّمَانِ الأَوَّلِ . قَالَ مَالِكٌ تَفْسِيرُ الْحَدِيثِ الَّذِي أَرْخَصَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم لِرِعَاءِ الإِبِلِ فِي تَأْخِيرِ رَمْىِ الْجِمَارِ فِيمَا نُرَى - وَاللَّهُ أَعْلَمُ - أَنَّهُمْ يَرْمُونَ يَوْمَ النَّحْرِ فَإِذَا مَضَى الْيَوْمُ الَّذِي يَلِي يَوْمَ النَّحْرِ رَمَوْا مِنَ الْغَدِ وَذَلِكَ يَوْمُ النَّفْرِ الأَوَّلِ فَيَرْمُونَ لِلْيَوْمِ الَّذِي مَضَى ثُمَّ يَرْمُونَ لِيَوْمِهِمْ ذَلِكَ لأَنَّهُ لاَ يَقْضِي أَحَدٌ شَيْئًا حَتَّى يَجِبَ عَلَيْهِ فَإِذَا وَجَبَ عَلَيْهِ وَمَضَى كَانَ الْقَضَاءُ بَعْدَ ذَلِكَ فَإِنْ بَدَا لَهُمُ النَّفْرُ فَقَدْ فَرَغُوا وَإِنْ أَقَامُوا إِلَى الْغَدِ رَمَوْا مَعَ النَّاسِ يَوْمَ النَّفْرِ الآخِرِ وَنَفَرُوا .
| USC-MSA web (English) reference | : Book 20, Hadith 228 |
| Arabic reference | : Book 20, Hadith 925 |
Sahih Muslim 2449 d
'Ali b. Husain reported that Miswar b. Makhramah informed him that 'Ali b. Abi Talib sent the proposal of marriage to the daughter of Abu Jahl as he had Fatima, the daughter of Allah's Messenger (may peace be upon him), (as his wife). When Fatima heard about it, she came to Allah's Apostle (may peace be upon him) and said:
The people say that you never feel angry on account of your daughters and now 'Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Allah's Messenger (may peace be upon him) rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine (Zainab) to Abu'l-'As b. Rabi, and he spoke to me and spoke the truth. Verily Fatima, the daughter of Muhammad, is a part of me and I do not approve that she may be put to any trial and by Allah, the daughter of Allah's Messenger cannot be combined with the daughter of God's enemy (as the co-wives) of one person. Thereupon 'Ali gave up (the idea of his intended) marriage.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ
الزُّهْرِيِّ، أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ
بِنْتَ أَبِي جَهْلٍ وَعِنْدَهُ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا سَمِعَتْ بِذَلِكَ فَاطِمَةُ
أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ لَهُ إِنَّ قَوْمَكَ يَتَحَدَّثُونَ أَنَّكَ لاَ تَغْضَبُ لِبَنَاتِكَ وَهَذَا
عَلِيٌّ نَاكِحًا ابْنَةَ أَبِي جَهْلٍ . قَالَ الْمِسْوَرُ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَسَمِعْتُهُ حِينَ
تَشَهَّدَ ثُمَّ قَالَ
" أَمَّا بَعْدُ فَإِنِّي أَنْكَحْتُ أَبَا الْعَاصِ بْنَ الرَّبِيعِ فَحَدَّثَنِي فَصَدَقَنِي وَإِنَّ فَاطِمَةَ
بِنْتَ مُحَمَّدٍ مُضْغَةٌ مِنِّي وَإِنَّمَا أَكْرَهُ أَنْ يَفْتِنُوهَا وَإِنَّهَا وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ وَبِنْتُ
عَدُوِّ اللَّهِ عِنْدَ رَجُلٍ وَاحِدٍ أَبَدًا " . قَالَ فَتَرَكَ عَلِيٌّ الْخِطْبَةَ .
| Reference | : Sahih Muslim 2449d |
| In-book reference | : Book 44, Hadith 140 |
| USC-MSA web (English) reference | : Book 31, Hadith 6002 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 147
'Amr bin 'Abasah said:
"I said: 'O Messenger of Allah! How is Wudu' done?' He said: 'As for Wudu', when you perform Wudu', and you wash your hands to clean them, your sins come out from between your fingers and fingertips. When you rinse your mouth and nostrils, and wash your face and hands up to the elbows, and wipe your head, and wash your feet up to the ankles, you are cleansed of all your sins. When you prostrate your face to Allah, may He be exalted, you emerge from your sins like the day your mother bore you.'" Abu Umamah said: "I said: 'O 'Amr bin 'Abasah! Look at what you are saying! Was all of that given in one sitting? He said: 'By Allah, I have grown old, my appointed time is near and I am not so poor that I should tell lies about the Messenger of Allah (PBUH). I heard it with my own ears and understood it in my heart from the Messenger of Allah.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا اللَّيْثُ، - هُوَ ابْنُ سَعْدٍ - قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، قَالَ أَخْبَرَنِي أَبُو يَحْيَى، سُلَيْمُ بْنُ عَامِرٍ وَضَمْرَةُ بْنُ حَبِيبٍ وَأَبُو طَلْحَةَ نُعَيْمُ بْنُ زِيَادٍ قَالُوا سَمِعْنَا أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ عَمْرَو بْنَ عَبَسَةَ، يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ الْوُضُوءُ قَالَ
" أَمَّا الْوُضُوءُ فَإِنَّكَ إِذَا تَوَضَّأْتَ فَغَسَلْتَ كَفَّيْكَ فَأَنْقَيْتَهُمَا خَرَجَتْ خَطَايَاكَ مِنْ بَيْنِ أَظْفَارِكَ وَأَنَامِلِكَ فَإِذَا مَضْمَضْتَ وَاسْتَنْشَقْتَ مَنْخِرَيْكَ وَغَسَلْتَ وَجْهَكَ وَيَدَيْكَ إِلَى الْمِرْفَقَيْنِ وَمَسَحْتَ رَأْسَكَ وَغَسَلْتَ رِجْلَيْكَ إِلَى الْكَعْبَيْنِ اغْتَسَلْتَ مِنْ عَامَّةِ خَطَايَاكَ فَإِنْ أَنْتَ وَضَعْتَ وَجْهَكَ لِلَّهِ عَزَّ وَجَلَّ خَرَجْتَ مِنْ خَطَايَاكَ كَيَوْمَ وَلَدَتْكَ أُمُّكَ " . قَالَ أَبُو أُمَامَةَ فَقُلْتُ يَا عَمْرُو بْنَ عَبَسَةَ انْظُرْ مَا تَقُولُ أَكُلُّ هَذَا يُعْطَى فِي مَجْلِسٍ وَاحِدٍ فَقَالَ أَمَا وَاللَّهِ لَقَدْ كَبِرَتْ سِنِّي وَدَنَا أَجَلِي وَمَا بِي مِنْ فَقْرٍ فَأَكْذِبَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَقَدْ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 147 |
| In-book reference | : Book 1, Hadith 148 |
| English translation | : Vol. 1, Book 1, Hadith 147 |
Sahih Muslim 1912 b
It has been narrated on the authority of Umm Haram (and she was the aunt of Anas) who said:
The Holy Prophet (may peace be upon him) came to us one day and had a nap in our house. When he woke up, he was laughing. I said: Messenger of Allah, what made you laugh? He said: I saw a people from my followers sailing on the surface of the sea (looking) like kings (sitting) on their thrones. I said: Pray to Allah that He may include me among them. He said: You will be among them. He had a (second) nap, woke up and was laughing. I asked him (the reason for his laughter). He gave the same reply. I said: Pray to Allah that He may include me among them. He said: You are among the first ones. Anas said: 'Ubada b. Samit married her. He joined a naval expedition and took her along with him. When she returned, a mule was brought for her. While mounting it she fell down, broke her neck (and died).
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ،
يَحْيَى بْنِ حَبَّانَ عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أُمِّ حَرَامٍ، وَهْىَ خَالَةُ أَنَسٍ قَالَتْ أَتَانَا النَّبِيُّ صلى
الله عليه وسلم يَوْمًا فَقَالَ عِنْدَنَا فَاسْتَيْقَظَ وَهُوَ يَضْحَكُ فَقُلْتُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ
بِأَبِي أَنْتَ وَأُمِّي قَالَ " أُرِيتُ قَوْمًا مِنْ أُمَّتِي يَرْكَبُونَ ظَهْرَ الْبَحْرِ كَالْمُلُوكِ عَلَى الأَسِرَّةِ
" . فَقُلْتُ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ " فَإِنَّكِ مِنْهُمْ " . قَالَتْ ثُمَّ نَامَ فَاسْتَيْقَظَ أَيْضًا
وَهُوَ يَضْحَكُ فَسَأَلْتُهُ فَقَالَ مِثْلَ مَقَالَتِهِ فَقُلْتُ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . قَالَ " أَنْتِ مِنَ
الأَوَّلِينَ " . قَالَ فَتَزَوَّجَهَا عُبَادَةُ بْنُ الصَّامِتِ بَعْدُ فَغَزَا فِي الْبَحْرِ فَحَمَلَهَا مَعَهُ فَلَمَّا أَنْ
جَاءَتْ قُرِّبَتْ لَهَا بَغْلَةٌ فَرَكِبَتْهَا فَصَرَعَتْهَا فَانْدَقَّتْ عُنُقُهَا .
| Reference | : Sahih Muslim 1912b |
| In-book reference | : Book 33, Hadith 230 |
| USC-MSA web (English) reference | : Book 20, Hadith 4700 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2496
Ibn 'Umar said:
"I heard the Prophet (s.a.w) narrating a hadith, not just once or twice, even seven times, but I heard him saying it more than that. I heard him saying: 'There was a man called Al-Kifl among the children of Isra'il who did not restrain himself from committing sins. A woman came to him and he gave her sixty Dinar so he could sleep with her. When he sat up from her, as a man sits up from a woman, she began to tremble and cry, so he said: "Why are you crying, did I do something to harm you?" She said: "No. But it is because of what I did, I only did so out of need." He said: "You did this without having done (it before), so leave me, and it (the money) is for you." And then he said: "By Allah! I will never disobey Allah after that." He died during the night and morning came with: " Indeed Allah has forgiven Al-Kifl" written upon his door."
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ الْقُرَشِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ، عَنْ سَعْدٍ، مَوْلَى طَلْحَةَ عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يُحَدِّثُ حَدِيثًا لَوْ لَمْ أَسْمَعْهُ إِلاَّ مَرَّةً أَوْ مَرَّتَيْنِ حَتَّى عَدَّ سَبْعَ مَرَّاتٍ وَلَكِنِّي سَمِعْتُهُ أَكْثَرَ مِنْ ذَلِكَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" كَانَ الْكِفْلُ مِنْ بَنِي إِسْرَائِيلَ لاَ يَتَوَرَّعُ مِنْ ذَنْبٍ عَمِلَهُ فَأَتَتْهُ امْرَأَةٌ فَأَعْطَاهَا سِتِّينَ دِينَارًا عَلَى أَنْ يَطَأَهَا فَلَمَّا قَعَدَ مِنْهَا مَقْعَدَ الرَّجُلِ مِنِ امْرَأَتِهِ أُرْعِدَتْ وَبَكَتْ فَقَالَ مَا يُبْكِيكِ أَأَكْرَهْتُكِ قَالَتْ لاَ وَلَكِنَّهُ عَمَلٌ مَا عَمِلْتُهُ قَطُّ وَمَا حَمَلَنِي عَلَيْهِ إِلاَّ الْحَاجَةُ فَقَالَ تَفْعَلِينَ أَنْتِ هَذَا وَمَا فَعَلْتِهِ اذْهَبِي فَهِيَ لَكِ . وَقَالَ لاَ وَاللَّهِ لاَ أَعْصِي اللَّهَ بَعْدَهَا أَبَدًا . فَمَاتَ مِنْ لَيْلَتِهِ فَأَصْبَحَ مَكْتُوبًا عَلَى بَابِهِ إِنَّ اللَّهَ قَدْ غَفَرَ لِلْكِفْلِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . قَدْ رَوَاهُ شَيْبَانُ وَغَيْرُ وَاحِدٍ عَنِ الأَعْمَشِ نَحْوَ هَذَا وَرَفَعُوهُ وَرَوَى بَعْضُهُمْ عَنِ الأَعْمَشِ فَلَمْ يَرْفَعْهُ . وَرَوَى أَبُو بَكْرِ بْنُ عَيَّاشٍ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ فَأَخْطَأَ فِيهِ وَقَالَ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2496 |
| In-book reference | : Book 37, Hadith 82 |
| English translation | : Vol. 4, Book 11, Hadith 2496 |
Sahih al-Bukhari 2799, 2800
Narrated Anas bin Malik:
Um Haram said, "Once the Prophet slept in my house near to me and got up smiling. I said, 'What makes you smile?' He replied, 'Some of my followers who (i.e. in a dream) were presented to me sailing on this green sea like kings on thrones.' I said, 'O Allah's Apostle! Invoke Allah to make me one of them." So the Prophet invoked Allah for her and went to sleep again. He did the same (i.e. got up and told his dream) and Um Haran repeated her question and he gave the same reply. She said, "Invoke Allah to make me one of them." He said, "You are among the first batch." Later on it happened that she went out in the company of her husband 'Ubada bin As-Samit who went for Jihad and it was the first time the Muslims undertook a naval expedition led by Mu awiya. When the expedition came to an end and they were returning to Sham, a riding animal was presented to her to ride, but the animal let her fall and thus she died.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنِي اللَّيْثُ، حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ، قَالَتْ نَامَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا قَرِيبًا مِنِّي، ثُمَّ اسْتَيْقَظَ يَتَبَسَّمُ. فَقُلْتُ مَا أَضْحَكَكَ قَالَ " أُنَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ يَرْكَبُونَ هَذَا الْبَحْرَ الأَخْضَرَ، كَالْمُلُوكِ عَلَى الأَسِرَّةِ ". قَالَتْ فَادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. فَدَعَا لَهَا، ثُمَّ نَامَ الثَّانِيَةَ، فَفَعَلَ مِثْلَهَا، فَقَالَتْ مِثْلَ قَوْلِهَا، فَأَجَابَهَا مِثْلَهَا. فَقَالَتِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. فَقَالَ " أَنْتِ مِنَ الأَوَّلِينَ ". فَخَرَجَتْ مَعَ زَوْجِهَا عُبَادَةَ بْنِ الصَّامِتِ غَازِيًا أَوَّلَ مَا رَكِبَ الْمُسْلِمُونَ الْبَحْرَ مَعَ مُعَاوِيَةَ، فَلَمَّا انْصَرَفُوا مِنْ غَزْوِهِمْ قَافِلِينَ فَنَزَلُوا الشَّأْمَ، فَقُرِّبَتْ إِلَيْهَا دَابَّةٌ لِتَرْكَبَهَا فَصَرَعَتْهَا فَمَاتَتْ.
| Reference | : Sahih al-Bukhari 2799, 2800 |
| In-book reference | : Book 56, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 56 |
| (deprecated numbering scheme) |
Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik said that if a man and his wife's son (by another husband) inherited a mukatab from the wife and the mukatab died before he had completed his kitaba, they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died, his inheritance went to the son of the woman, and the husband had nothing of his inheritance.
Malik said that if a mukatab gave his own slave a kitaba, the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him, that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba, that was permitted for him.
Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him, she had an option. If she liked she could be an umm walad. If she wished, she could confirm her kitaba. If she did not conceive, she still had her kitaba.
Malik said, "The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share, whether or not his companion gives him permission to do so, unless they both write the kitaba together, because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself, and then the one who had given a kitaba for half of him was not obliged to complete his setting free, that would be in opposition to the words of the Messenger of Allah, may Allah bless him and grant him peace. 'If someone frees his share in a slave and has enough money to cover the full price of the slave, justly evaluated for him, he must give his partners their shares, so the slave is completely free . ' "
Malik said, "If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him, and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state."
Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed, and the other refused to defer it, and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba, "They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba, each of them takes what remains to them of the kitaba, and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did, the slave is still divided equally between them, and he does not return to his associates the excess of what he has exacted, because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay, he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took."
وَحَدَّثَنِي مَالِكٌ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، أَنَّ مُكَاتَبًا، كَانَ لاِبْنِ الْمُتَوَكِّلِ هَلَكَ بِمَكَّةَ وَتَرَكَ عَلَيْهِ بَقِيَّةً مِنْ كِتَابَتِهِ وَدُيُونًا لِلنَّاسِ وَتَرَكَ ابْنَتَهُ فَأَشْكَلَ عَلَى عَامِلِ مَكَّةَ الْقَضَاءُ فِيهِ فَكَتَبَ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ يَسْأَلُهُ عَنْ ذَلِكَ فَكَتَبَ إِلَيْهِ عَبْدُ الْمَلِكِ أَنِ ابْدَأْ بِدُيُونِ النَّاسِ ثُمَّ اقْضِ مَا بَقِيَ مِنْ كِتَابَتِهِ ثُمَّ اقْسِمْ مَا بَقِيَ مِنْ مَالِهِ بَيْنَ ابْنَتِهِ وَمَوْلاَهُ . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّهُ لَيْسَ عَلَى سَيِّدِ الْعَبْدِ أَنْ يُكَاتِبَهُ إِذَا سَأَلَهُ ذَلِكَ وَلَمْ أَسْمَعْ أَنَّ أَحَدًا مِنَ الأَئِمَّةِ أَكْرَهَ رَجُلاً عَلَى أَنْ يُكَاتِبَ عَبْدَهُ وَقَدْ سَمِعْتُ بَعْضَ أَهْلِ الْعِلْمِ إِذَا سُئِلَ عَنْ ذَلِكَ فَقِيلَ لَهُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ {فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا} . يَتْلُو هَاتَيْنِ الآيَتَيْنِ {وَإِذَا حَلَلْتُمْ فَاصْطَادُوا} . {فَإِذَا قُضِيَتِ الصَّلاَةُ فَانْتَشِرُوا فِي الأَرْضِ وَابْتَغُوا مِنْ فَضْلِ اللَّهِ} . قَالَ مَالِكٌ وَإِنَّمَا ذَلِكَ أَمْرٌ أَذِنَ اللَّهُ عَزَّ وَجَلَّ فِيهِ لِلنَّاسِ وَلَيْسَ بِوَاجِبٍ عَلَيْهِمْ . قَالَ مَالِكٌ وَسَمِعْتُ بَعْضَ ...
| USC-MSA web (English) reference | : Book 39, Hadith 3 |
| Arabic reference | : Book 39, Hadith 1494 |
Riyad as-Salihin 150
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
The Prophet (PBUH) was informed that I said that I would perform prayers the whole night and observe fasting every day as long as I live. Messenger of Allah (PBUH) said, "Is it you who said this?" I said to him, "O Messenger of Allah! I ransom you with my parents, it is I who said that." Messenger of Allah (PBUH) said, "You will not be able to do that. Observe fast and break it; sleep and get up for prayer, and observe fast for three days during the month; for every good is multiplied ten times and that will be equal to fasting the whole year." I said, "O Messenger of Allah! I can do more than that." He said, "Observe fast one day and leave off the next two days." I said, "O Messenger of Allah! I have strength to do more than that." Messenger of Allah (PBUH) said, "Observe fast every other day, and that is the fasting of Dawud (PBUH) and that is the most moderate fasting".
According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards when 'Abdullah (May Allah be pleased with him) grew old, he used to say: "Would that I had availed myself of the concession granted to me by Messenger of Allah."
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "I have been informed that you observe fast continuously and recite (the whole of the Qur'an) every night." I said, "Messenger of Allah! It is right, but I covet thereby nothing but good," whereupon he (PBUH) said, "Then observe fasts like the fasting of Prophet Dawud (PBUH) as he was the most ardent worshipper of Allah; recite the Qur'an once every month." I said, "O Prophet of Allah! I am capable of doing more than that." He said, "Then recite it (the complete Qur'an) in every twenty days." I said, "O Prophet of Allah I am capable of reciting more than that." He said, "Then recite it once in every ten days." I said, "O Prophet of Allah! I am capable of reciting more than that." He said, "Then recite it once in every seven days, but not recite more than that." The Prophet of Allah also said to me, "You do not know, you may have a longer life". When I grew old I wished I had availed myself of the concession (granted to me by) the Prophet of Allah.
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "The best fasting with Allah is that of (Prophet) Dawud, and the best prayer with Allah is that of Dawud (PBUH) for he would sleep half of the night and stand for prayer for the third of it and (then) would sleep sixth part of it; he observed fast one day and leave off the other. He would not flee on meeting the enemy".
In another narration 'Abdullah is reported to have said: My father helped me marry a noble woman and he used to inquire of his daughter-in-law regarding her husband. She would say: "He is, indeed, a fine man. Since I have come to him, he has neither stepped on my bed nor he has had sexual intercourse with me". When this state of affairs lasted for some time, my father mentioned the matter to Messenger of Allah (PBUH) who directed my father saying, "Send him to me". I went to him accordingly. He asked me, "How often do you observe fast?" I replied; "Daily". He asked me, "How long do you take in reading the Noble Qur'an completely." I said, "Once every night". Then he narrated the whole story. He (in his old age) would recite one seventh of his nightly recitation to some members of his family during the day to lighten his task at night. Whenever he wished to have a relief from his fast on alternate days, he would give up fasting for a few days and make up deficiency later by observing the number of fasts he had missed. He would not give up the number of fasts altogether because he did not like to abandon what he had settled with Messenger of Allah (PBUH).
According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards when 'Abdullah (May Allah be pleased with him) grew old, he used to say: "Would that I had availed myself of the concession granted to me by Messenger of Allah."
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "I have been informed that you observe fast continuously and recite (the whole of the Qur'an) every night." I said, "Messenger of Allah! It is right, but I covet thereby nothing but good," whereupon he (PBUH) said, "Then observe fasts like the fasting of Prophet Dawud (PBUH) as he was the most ardent worshipper of Allah; recite the Qur'an once every month." I said, "O Prophet of Allah! I am capable of doing more than that." He said, "Then recite it (the complete Qur'an) in every twenty days." I said, "O Prophet of Allah I am capable of reciting more than that." He said, "Then recite it once in every ten days." I said, "O Prophet of Allah! I am capable of reciting more than that." He said, "Then recite it once in every seven days, but not recite more than that." The Prophet of Allah also said to me, "You do not know, you may have a longer life". When I grew old I wished I had availed myself of the concession (granted to me by) the Prophet of Allah.
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "The best fasting with Allah is that of (Prophet) Dawud, and the best prayer with Allah is that of Dawud (PBUH) for he would sleep half of the night and stand for prayer for the third of it and (then) would sleep sixth part of it; he observed fast one day and leave off the other. He would not flee on meeting the enemy".
In another narration 'Abdullah is reported to have said: My father helped me marry a noble woman and he used to inquire of his daughter-in-law regarding her husband. She would say: "He is, indeed, a fine man. Since I have come to him, he has neither stepped on my bed nor he has had sexual intercourse with me". When this state of affairs lasted for some time, my father mentioned the matter to Messenger of Allah (PBUH) who directed my father saying, "Send him to me". I went to him accordingly. He asked me, "How often do you observe fast?" I replied; "Daily". He asked me, "How long do you take in reading the Noble Qur'an completely." I said, "Once every night". Then he narrated the whole story. He (in his old age) would recite one seventh of his nightly recitation to some members of his family during the day to lighten his task at night. Whenever he wished to have a relief from his fast on alternate days, he would give up fasting for a few days and make up deficiency later by observing the number of fasts he had missed. He would not give up the number of fasts altogether because he did not like to abandon what he had settled with Messenger of Allah (PBUH).
وعن أبي محمد عبد الله بن عمرو بن العاص رضي الله عنهما قال: أخبر النبي صلى الله عليه وسلم أني أقول: والله لأصومن النهار، ولأقومن الليل ماعشت، فقال رسول الله صلى الله عليه وسلم : أنت الذي تقول ذلك؟ فقلت له: قد قلته بأبى أنت وأمى يا رسول الله. قال:"فإنك لا تستطيع ذلك؛ فصم وأفطر، ونم وقم، وصم من الشهر ثلاثة أيام فإن الحسنة بعشر أمثالها، وذلك مثل صيام الدهر" قلت: فإنى أطيق أفضل من ذلك قال: فصم يوما وأفطر يومين، قلت: فإنى أطيق أفضل من ذلك، قال: "فصم يوماً وأفطر يوماً، فذلك صيام داود صلى الله عليه وسلم، وهو أعدل الصيام". وفي رواية: "وهو أفضل الصيام" فقلت : فإني أطيق أفضل من ذلك. فقال رسول الله صلى الله عليه وسلم: " لا أفضل من ذلك" ولأن أكون قبلت الثلاثة الأيام التي قال رسول الله صلى الله عليه وسلم أحب إلي من أهلي وما لي. وفي رواية: "ألم أخبر أنك تصوم النهار وتقوم الليل؟" قلت : بلى يا رسول الله قال: "فلا تفعل: صم وأفطر ، ونم وقم فإن لجسدك عليك حقاً، وإن لعينيك عليك حقاً، وإن لزوجك عليك حقاً، وإن لزورك عليك حقاً، وإن بحسبك أن تصوم في كل شهر ثلاثة أيام ، فإن لك بكل حسنة عشر أمثالها، فإن ذلك صيام الدهر" فشددت فشدد علي، قلت: يا رسول الله إني أجد قوة، قال: "صم صيام نبي الله داود ولا تزد عليه" قلت: وما كان صيام داود؟ قال: "نصف الدهر" فكان عبد الله يقول بعدما كبر: يا ليتني قبلت رخصة رسول الله صلى الله عليه وسلم. وفي رواية: " ألم أخبر أنك تصوم الدهر، وتقرأ ...
| Reference | : Riyad as-Salihin 150 |
| In-book reference | : Introduction, Hadith 150 |
Sahih Muslim 336 b
Umm Hani b. Abu Talib reported:
It was the day of the conquest (of Mecca) that she went to the Messenger of Allah (may peace be upon him) and he was staying at a higher part (of that city). The Messenger of Allah (may peace be upon him) got up for his bath. Fatimah held a curtain around him (in order to provide him privacy). He then put on his garments and wrapped himself with that and then offered eight rak'ahs of the forenoon prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، أَنَّ أَبَا مُرَّةَ، مَوْلَى عَقِيلٍ حَدَّثَهُ أَنَّ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ حَدَّثَتْهُ أَنَّهُ، لَمَّا كَانَ عَامُ الْفَتْحِ أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ بِأَعْلَى مَكَّةَ . قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى غُسْلِهِ فَسَتَرَتْ عَلَيْهِ فَاطِمَةُ ثُمَّ أَخَذَ ثَوْبَهُ فَالْتَحَفَ بِهِ ثُمَّ صَلَّى ثَمَانَ رَكَعَاتٍ سُبْحَةَ الضُّحَى .
| Reference | : Sahih Muslim 336b |
| In-book reference | : Book 3, Hadith 87 |
| USC-MSA web (English) reference | : Book 3, Hadith 664 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4070
Narrated Rafi' ibn Khadij:
We went out with the Messenger of Allah (saws) on a journey, and we had on our saddles and camels garments consisting of red warp of wool. The Messenger of Allah (saws) said: Do I not see that red colour has dominated you. We then got up quickly on account of this saying of the Messenger of Allah (saws) and some of our camels ran away. We then took the garments and withdrew them.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، أَخْبَرَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ، - يَعْنِي ابْنَ كَثِيرٍ - عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ رَجُلٍ، مِنْ بَنِي حَارِثَةَ عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَرَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى رَوَاحِلِنَا وَعَلَى إِبِلِنَا أَكْسِيَةً فِيهَا خُيُوطُ عِهْنٍ حُمْرٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَ أَرَى هَذِهِ الْحُمْرَةَ قَدْ عَلَتْكُمْ " . فَقُمْنَا سِرَاعًا لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى نَفَرَ بَعْضُ إِبِلِنَا فَأَخَذْنَا الأَكْسِيَةَ فَنَزَعْنَاهَا عَنْهَا .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4070 |
| In-book reference | : Book 34, Hadith 51 |
| English translation | : Book 33, Hadith 4059 |
Sunan Abi Dawud 4243
Narrated Hudhayfah ibn al-Yaman:
I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Messenger of Allah (saws) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا ابْنُ فَرُّوخَ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، أَخْبَرَنِي ابْنٌ لِقَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ أَبِيهِ، قَالَ قَالَ حُذَيْفَةُ بْنُ الْيَمَانِ وَاللَّهِ مَا أَدْرِي أَنَسِيَ أَصْحَابِي أَمْ تَنَاسَوْا وَاللَّهِ مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ قَائِدِ فِتْنَةٍ إِلَى أَنْ تَنْقَضِيَ الدُّنْيَا يَبْلُغُ مَنْ مَعَهُ ثَلاَثَمِائَةٍ فَصَاعِدًا إِلاَّ قَدْ سَمَّاهُ لَنَا بِاسْمِهِ وَاسْمِ أَبِيهِ وَاسْمِ قَبِيلَتِهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4243 |
| In-book reference | : Book 37, Hadith 4 |
| English translation | : Book 36, Hadith 4231 |
Sunan Abi Dawud 4634
Narrated AbuBakrah:
One day the Prophet (saws) said: Which of you had dream? A man said: It is I. I saw as though a scale descended from the sky. You and AbuBakr were weighed and you were heavier; AbuBakr and Umar were weighed and AbuBakr was heavier: Umar and Uthman were weighed and Umar was heavier; than the scale was taken up. we saw signs of dislike on the face of the Messenger of Allah (saws).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، حَدَّثَنَا الأَشْعَثُ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ذَاتَ يَوْمٍ
" مَنْ رَأَى مِنْكُمْ رُؤْيَا " . فَقَالَ رَجُلٌ أَنَا رَأَيْتُ كَأَنَّ مِيزَانًا نَزَلَ مِنَ السَّمَاءِ فَوُزِنْتَ أَنْتَ وَأَبُو بَكْرٍ فَرُجِحْتَ أَنْتَ بِأَبِي بَكْرٍ وَوُزِنَ عُمَرُ وَأَبُو بَكْرٍ فَرُجِحَ أَبُو بَكْرٍ وَوُزِنَ عُمَرُ وَعُثْمَانُ فَرُجِحَ عُمَرُ ثُمَّ رُفِعَ الْمِيزَانُ فَرَأَيْنَا الْكَرَاهِيَةَ فِي وَجْهِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4634 |
| In-book reference | : Book 42, Hadith 39 |
| English translation | : Book 41, Hadith 4617 |
Sunan Abi Dawud 4878
Narrated Anas ibn Malik:
The Prophet (saws) said: When I was taken up to heaven I passed by people who had nails of copper and were scratching their faces and their breasts. I said: Who are these people, Gabriel? He replied: They are those who were given to back biting and who aspersed people's honour.
Abu Dawud said: Yahya b. 'Uthman has also transmitted it from Baqiyyah, there is no mention of Anas in it.
حَدَّثَنَا ابْنُ الْمُصَفَّى، حَدَّثَنَا بَقِيَّةُ، وَأَبُو الْمُغِيرَةِ، قَالاَ حَدَّثَنَا صَفْوَانُ، قَالَ حَدَّثَنِي رَاشِدُ بْنُ سَعْدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ جُبَيْرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَمَّا عُرِجَ بِي مَرَرْتُ بِقَوْمٍ لَهُمْ أَظْفَارٌ مِنْ نُحَاسٍ يَخْمِشُونَ وُجُوهَهُمْ وَصُدُورَهُمْ فَقُلْتُ مَنْ هَؤُلاَءِ يَا جِبْرِيلُ قَالَ هَؤُلاَءِ الَّذِينَ يَأْكُلُونَ لُحُومَ النَّاسِ وَيَقَعُونَ فِي أَعْرَاضِهِمْ " . قَالَ أَبُو دَاوُدَ حَدَّثَنَاهُ يَحْيَى بْنُ عُثْمَانَ عَنْ بَقِيَّةَ لَيْسَ فِيهِ أَنَسٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4878 |
| In-book reference | : Book 43, Hadith 106 |
| English translation | : Book 42, Hadith 4860 |
Mishkat al-Masabih 649
Ibn ‘Umar said that when the Muslims came to Medina they gathered and sought to know the time of prayer, but no one summoned them. One day they discussed the matter, and one of them said, “Use something like the bell of the Christians." Another said, “Use a horn like that of the Jews." But when ‘Umar said, “I suggest that you send a man to announce the prayer," God’s Messenger said, “Get up, Bilal, and summon to prayer."
(Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ قَالَ: كَانَ الْمُسْلِمُونَ حِينَ قدمُوا الْمَدِينَة يَجْتَمعُونَ فيتحينون الصَّلَاة لَيْسَ يُنَادِي بِهَا أَحَدٌ فَتَكَلَّمُوا يَوْمًا فِي ذَلِكَ فَقَالَ بَعْضُهُمُ: اتَّخِذُوا مِثْلَ نَاقُوسِ النَّصَارَى وَقَالَ بَعْضُهُمْ: قَرْنًا مِثْلَ قَرْنِ الْيَهُودِ فَقَالَ عُمَرُ أَوَلَا تَبْعَثُونَ رَجُلًا يُنَادِي بِالصَّلَاةِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا بِلَالُ قُم فَنَادِ بِالصَّلَاةِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 649 |
| In-book reference | : Book 4, Hadith 81 |
Mishkat al-Masabih 1885
Abu Huraira said that when the Prophet once visited Bilal and saw he had a heap of dates, he asked him what it was. One his replying, “It is something I have stored up for tomorrow,” he said, “Are you not afraid that tomorrow you may see on account of it steam in the fire of jahannam on the day of resurrection? Spend it, Bilal, and do not fear poverty from the Lord of the Throne.”
Baihaqi transmitted it in Shu’ab al-iman.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى بِلَالٍ وَعِنْدَهُ صُبْرَةٌ مِنْ تَمْرٍ فَقَالَ: «مَا هَذَا يَا بِلَالُ؟» قَالَ: شَيْءٌ ادَّخَرْتُهُ لِغَدٍ. فَقَالَ: «أَمَا تَخْشَى أَنْ تَرَى لَهُ غَدًا بخارا فِي نَار جَهَنَّمَ يَوْمَ الْقِيَامَةِ أَنْفِقْ بِلَالُ وَلَا تَخْشَ من ذِي الْعَرْش إقلالا»
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1885 |
| In-book reference | : Book 6, Hadith 112 |
Mishkat al-Masabih 4368
Ibn ‘Umar said:
Part of my lower garment was hanging down when I passed by God’s messenger, so he said, “Raise your lower garment, ‘Abdallah.” I did so and he told mo to raise it higher. I did so, and as I was still trying to find the best place [for it] one of the people asked where it should reach and he replied, “Halfway up the legs.”
Muslim transmitted it.
عَن ابنِ عمَرِ قَالَ: مَرَرْتُ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي إِزَارِي اسْتِرْخَاءٌ فَقَالَ: «يَا عَبْدَ اللَّهِ ارْفَعْ إِزَارَكَ» فَرَفَعْتُهُ ثُمَّ قَالَ: «زِدْ» فَزِدْتُ فَمَا زِلْتُ أَتَحَرَّاهَا بَعْدُ فَقَالَ: بَعْضُ الْقَوْمِ: إِلَى أَيْنَ؟ قَالَ: «إِلَى أَنْصَافِ السَّاقَيْنِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4368 |
| In-book reference | : Book 22, Hadith 59 |
Mishkat al-Masabih 4216
Umm al-Mundhir said:
God’s messenger came in to visit me accompanied by ‘Ali when we had some ripening dates hung up. He began to eat, and ‘Ali along with him, but God’s messenger said to ‘Ali, “Stop, Ali, for you are convalescing.” I then prepared some beetroot and barley for them and the Prophet said, “Take some of this, ‘Ali, for it will be more beneficial for you.”
Ahmad, Tirmidhi and Ibn Majah transmitted it.
وَعَن أُمِّ المنذِر قَالَتْ: دَخَلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ عَلِيٌّ وَلَنَا دَوَالٍ مُعَلَّقَةٌ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ وَعَلِيٌّ مَعَهُ يَأْكُلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَلِيٍّ: «مَهْ يَا عَلِيُّ فَإِنَّكَ نَاقِهٌ» قَالَتْ: فَجَعَلْتُ لَهُمْ سِلْقًا وَشَعِيرًا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَلِيُّ مِنْ هَذَا فَأَصِبْ فَإِنَّهُ أَوْفَقُ لَكَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4216 |
| In-book reference | : Book 21, Hadith 53 |
Mishkat al-Masabih 5379
Hudhaifa said:
God's messenger gave us an address on which occasion he left out nothing that would happen up to the last hour without telling of it. Some remembered and some forgot, and these companions of mine have known it. Some of it I have forgotten, but when I see it, I remember it, just as a man remembers another's face when he is away and recognizes him when he sees him.
(Bukhari and Muslim.)
عَن حُذَيْفَة قَالَ: قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَامًا مَا تَرَكَ شَيْئًا يَكُونُ فِي مقَامه إِلَى قِيَامِ السَّاعَةِ إِلَّا حَدَّثَ بِهِ حَفِظَهُ مَنْ حَفِظَهُ وَنَسِيَهُ مَنْ نَسِيَهُ قَدْ عَلِمَهُ أَصْحَابِي هَؤُلَاءِ وَإِنَّهُ لَيَكُونُ مِنْهُ الشَّيْءُ قَدْ نَسِيتُهُ فَأَرَاهُ فَأَذْكُرُهُ كَمَا يَذْكُرُ الرَّجُلُ وَجْهَ الرَّجُلِ إِذَا غَابَ عَنْهُ ثُمَّ إِذَا رَآهُ عرفه. مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5379 |
| In-book reference | : Book 27, Hadith 1 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5604
He reported God's messenger as saying, "The inhabitants of hell will be drawn up in line, and when one of the inhabitants of paradise passes them one of them will say, `So and so, do you not recognise me? I am the one who gave you a drink.' And one of them will say, `I am the one who gave you water for ablution.' He will then intercede for him and bring him into paradise."
Ibn Majah transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يُصَفُّ أَهْلَ النَّارِ فَيَمُرُّ بِهِمُ الرَّجُلُ مِنْ أَهْلِ الْجَنَّةِ فَيَقُولُ الرَّجُلُ مِنْهُمْ: يَا فُلَانُ أَمَا تَعْرِفُنِي؟ أَنَا الَّذِي سَقَيْتُكَ شَرْبَةً. وَقَالَ بَعْضُهُمْ: أَنَا الَّذِي وَهَبْتُ لَكَ وَضُوءًا فَيَشْفَعُ لَهُ فَيُدْخِلُهُ الْجَنَّةَ ". رَوَاهُ ابْنُ مَاجَه
| Reference | : Mishkat al-Masabih 5604 |
| In-book reference | : Book 28, Hadith 78 |
Abu Dawud and An-Nasa’i narrated on the authority of Ibn ’Abbas that 'Umar (RAA) asked about the judgment of the Prophet (P.B.U.H.) concerning the Diyah of the dead fetus. Hamal bin An-Nabighah Al-Hudhaili then got up and said, “I was between the two women. One of them struck the other with a stone, killing her and what was in her womb. So the Messenger of Allah (P.B.U.H.) ordained....” (as above). Ibn Hibban and al-Hakim graded it as Sahih.
وَأَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ: مِنْ حَدِيثِ اِبْنِ عَبَّاسٍ; أَنَّ عُمَرَ - رضى الله عنه - سَأَلَ مَنْ شَهِدَ قَضَاءَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي اَلْجَنِينِ? قَالَ: فَقَامَ حَمَلُ بْنُ اَلنَّابِغَةِ, فَقَالَ: كُنْتُ بَيْنَ اِمْرَأَتَيْنِ, فَضَرَبَتْ إِحْدَاهُمَا اَلْأُخْرَى... فَذَكَرَهُ مُخْتَصَرًا. وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ. 1
| Sunnah.com reference | : Book 9, Hadith 12 |
| English translation | : Book 9, Hadith 1210 |
| Arabic reference | : Book 9, Hadith 1180 |
Mishkat al-Masabih 218
Anas reported God’s messenger as saying, “The search for knowledge is an obligation laid on every Muslim, but he who commits it to
those who are unworthy of it is like one who puts necklaces of jewels,
pearls and gold on swine.” Ibn Majah transmitted it. Baihaqi transmitted it in Shu'ab al-iman up to the word “Muslim”, saying that this
is a tradition whose text is well known but whose isnad is weak, it being
transmitted by many ways all of which are weak.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ وَوَاضِعُ الْعِلْمِ عِنْدَ غير أَهله كمقلد الْخَنَازِير الْجَوْهَر واللؤلؤ وَالذَّهَبَ» . رَوَاهُ ابْنُ مَاجَهْ وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ إِلَى قَوْلِهِ مُسْلِمٍ. وَقَالَ: هَذَا حَدِيثٌ مَتْنُهُ مَشْهُورٌ وَإِسْنَادُهُ ضَعِيفٌ وَقَدْ رُوِيَ من أوجه كلهَا ضَعِيف
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 218 |
| In-book reference | : Book 2, Hadith 20 |
Mishkat al-Masabih 1541
Ka‘b b. Malik reported God’s messenger as saying, “The believer is like a tender plant moved by the winds, sometimes being bent down and sometimes made to stand up straight, till his appointed time comes; but the hypocrite is like the cedar standing firmly, which is unaffected by anything, till it is completely cast down.”( The idea of this tradition is that believers have many troubles during their lifetime, whereas hypocrites escape them.)
(Bukharl and Muslim.)
وَعَنْ كَعْبِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ الْمُؤْمِنِ كَمَثَلِ الْخَامَةِ مِنَ الزَّرْعِ تُفَيِّئُهَا الرِّيَاح تصرعها مرّة وتعدلها أُخْرَى حَتَّى يَأْتِيهِ أَجَلُهُ وَمَثَلُ الْمُنَافِقِ كَمَثَلِ الْأَرْزَةِ الْمُجْذِيَةِ الَّتِي لَا يُصِيبُهَا شَيْءٌ حَتَّى يَكُونَ انْجِعَافُهَا مَرَّةً وَاحِدَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1541 |
| In-book reference | : Book 5, Hadith 19 |
Mishkat al-Masabih 3292
Mahmud b. Labid told that when God’s Messenger was informed about a man who had divorced his wife declaring it three times without any interval between them, he arose in anger and said, “Is sport being made of the Book of God who is great and glorious while I am among you?" As a result a man got up and said, “Messenger of God, shall I kill him?"
Nasa’i transmitted it.
حَدِيث رِجَاله ثِقَات وَعَن مَحْمُود بن لبيد قل: أَخْبَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلَاثَ تَطْلِيقَاتٍ جَمِيعًا فَقَامَ غَضْبَانَ ثُمَّ قَالَ: «أَيُلْعَبُ بِكِتَابِ اللَّهِ عَزَّ وَجَلَّ وَأَنَا بَيْنَ أَظْهُرِكُمْ؟» حَتَّى قَامَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللَّهِ أَلَا أَقْتُلُهُ؟ . رَوَاهُ النَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3292 |
| In-book reference | : Book 13, Hadith 207 |
Mishkat al-Masabih 2315
Ibn Mas'ud reported God's messenger as saying he met Abraham on the night he was taken up to heaven, and he said, “Convey my greeting to your people, Muhammad, and tell them that paradise has good soil and sweet water, that it consists of level, treeless plains, and that its plants are ‘Glory be to God’; ‘Praise be to God’; ‘There is no god but God’; and ‘God is most great’.”
Tirmidhi transmitted it, saying this is a hasan tradition whose isnad is gharib.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَقِيتُ إِبْرَاهِيمَ لَيْلَةَ أُسَرِيَ بِي فَقَالَ: يَا مُحَمَّدُ أَقْرِئْ أُمَّتَكَ مِنِّي السَّلَامَ وَأَخْبِرْهُمْ أَنَّ الْجَنَّةَ طَيِّبَةُ التُّرْبَةِ عَذْبَةُ الْمَاءِ وَأَنَّهَا قِيعَانٌ وَأَنَّ غِرَاسَهَا سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ ". رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِسْنَادًا
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2315 |
| In-book reference | : Book 9, Hadith 89 |
Sahih Muslim 763 k
Ibn `Abbas reported:
I slept one night in the house of Maimuna when the Apostle of Allah (may peace be upon him) was there, with a view to seeing the prayer of the Apostle of Allah (may peace be upon him) at night. The Apostle of Allah (may peace be upon him) entered into conversation with his wife for a short while, and then went to sleep, and the rest of the hadith is the same and in it mention is made of: "He then got up, performed ablution and brushed his teeth."
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَخْبَرَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنِي شَرِيكُ بْنُ أَبِي نَمِرٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ رَقَدْتُ فِي بَيْتِ مَيْمُونَةَ لَيْلَةَ كَانَ النَّبِيُّ صلى الله عليه وسلم عِنْدَهَا لأَنْظُرَ كَيْفَ صَلاَةُ النَّبِيِّ صلى الله عليه وسلم بِاللَّيْلِ - قَالَ - فَتَحَدَّثَ النَّبِيُّ صلى الله عليه وسلم مَعَ أَهْلِهِ سَاعَةً ثُمَّ رَقَدَ . وَسَاقَ الْحَدِيثَ وَفِيهِ ثُمَّ قَامَ فَتَوَضَّأَ وَاسْتَنَّ .
| Reference | : Sahih Muslim 763k |
| In-book reference | : Book 6, Hadith 226 |
| USC-MSA web (English) reference | : Book 4, Hadith 1681 |
| (deprecated numbering scheme) |
Sahih Muslim 892 h
'A'isha said that she sent a message to the players (of this armed fight) saying:
I like to see them (fighting). She further said: The Messenger of Allah (may peace be upon him) stood up and I stood at the door (behind him) and saw (this fight) between his ears and his shoulders they played in the mosque. 'Ata' (one of the narra- tors) said: Were they persians or Abyssinians? Ibn 'Atiq told me they were Abyssinians.
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ دِينَارٍ، وَعُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، كُلُّهُمْ عَنْ أَبِي، عَاصِمٍ - وَاللَّفْظُ لِعُقْبَةَ - قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، أَخْبَرَنِي عُبَيْدُ بْنُ عُمَيْرٍ، أَخْبَرَتْنِي عَائِشَةُ، أَنَّهَا قَالَتْ لِلَعَّابِينَ وَدِدْتُ أَنِّي أَرَاهُمْ قَالَتْ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقُمْتُ عَلَى الْبَابِ أَنْظُرُ بَيْنَ أُذُنَيْهِ وَعَاتِقِهِ وَهُمْ يَلْعَبُونَ فِي الْمَسْجِدِ . قَالَ عَطَاءٌ فُرْسٌ أَوْ حَبَشٌ . قَالَ وَقَالَ لِي ابْنُ عَتِيقٍ بَلْ حَبَشٌ .
| Reference | : Sahih Muslim 892h |
| In-book reference | : Book 8, Hadith 23 |
| USC-MSA web (English) reference | : Book 4, Hadith 1945 |
| (deprecated numbering scheme) |
Sahih Muslim 1070 b
Out of so many ahadith which Hammam b. Munabbih narrated on the authority of Abu Huraira from the Messenger of Allah (may peace be upon him) one is this that the Messenger of Allah (may peace be upon him) said:
I go back to my family and I find a date lying on my bed or in my house, and I take it up to eat it, but then I throw it away fearing that it may be a Sadaqa or from Sadaqa.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ، مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَاللَّهِ إِنِّي لأَنْقَلِبُ إِلَى أَهْلِي فَأَجِدُ التَّمْرَةَ سَاقِطَةً عَلَى فِرَاشِي - أَوْ فِي بَيْتِي - فَأَرْفَعُهَا لآكُلَهَا ثُمَّ أَخْشَى أَنْ تَكُونَ صَدَقَةً - أَوْ مِنَ الصَّدَقَةِ - فَأُلْقِيهَا " .
| Reference | : Sahih Muslim 1070b |
| In-book reference | : Book 12, Hadith 214 |
| USC-MSA web (English) reference | : Book 5, Hadith 2343 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 231
Muhammed bin Jubair bin Mut'im narrated that his father said:
"The Messenger of Allah stood up at Khaif in Mina and said: 'May Allah cause his face to shine, the man who hears what I say and conveys it (to others). There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who have more understanding of it than they do.'" (Hasan)Other chains with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ السَّلاَمِ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ قَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِالْخَيْفِ مِنْ مِنًى فَقَالَ
" نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ " .
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا خَالِي، يَعْلَى ح وَحَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
| Reference | : Sunan Ibn Majah 231 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 231 |