Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2543b |
In-book reference | : Book 44, Hadith 323 |
USC-MSA web (English) reference | : Book 31, Hadith 6174 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2162 |
In-book reference | : Book 8, Hadith 52 |
Narrated Anas bin Malik:
When Allah favored His Apostle with the properties of Hawazin tribe as Fai (booty), he started giving to some Quarries men even up to one-hundred camels each, whereupon some Ansari men said about Allah's Apostle, "May Allah forgive His Apostle! He is giving to (men of) Quraish and leaves us, in spite of the fact that our swords are still dropping blood (of the infidels)" When Allah's Apostle was informed of what they had said, he called the Ansar and gathered them in a leather tent and did not call anybody else along, with them. When they gathered, Allah's Apostle came to them and said, "What is the statement which, I have been informed, and that which you have said?" The learned ones among them replied," O Allah's Apostle! The wise ones amongst us did not say anything, but the youngsters amongst us said, 'May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar, in spite of the fact that our swords are still dribbling (wet) with the blood of the infidels.' " Allah's Apostle replied, I give to such people as are still close to the period of Infidelity (i.e. they have recently embraced Islam and Faith is still weak in their hearts). Won't you be pleased to see people go with fortune, while you return with Allah's Apostle to your houses? By Allah, what you will return with, is better than what they are returning with." The Ansar replied, "Yes, O Allah's Apostle, we are satisfied' Then the Prophet said to them." You will find after me, others being preferred to you. Then be patient till you meet Allah and meet His Apostle at Al-Kauthar (i.e. a fount in Paradise)." (Anas added:) But we did not remain patient.
Reference | : Sahih al-Bukhari 3147 |
In-book reference | : Book 57, Hadith 55 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 375 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4723 |
In-book reference | : Book 45, Hadith 18 |
English translation | : Vol. 5, Book 45, Hadith 4727 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4082 |
In-book reference | : Book 36, Hadith 157 |
English translation | : Vol. 5, Book 36, Hadith 4082 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 549 |
In-book reference | : Book 6, Hadith 6 |
English translation | : Vol. 2, Book 1, Hadith 549 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3013 |
In-book reference | : Book 47, Hadith 65 |
English translation | : Vol. 5, Book 44, Hadith 3013 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1045 |
In-book reference | : Book 10, Hadith 81 |
English translation | : Vol. 2, Book 5, Hadith 1045 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 15 |
In-book reference | : Introduction, Hadith 15 |
English translation | : Vol. 1, Book 1, Hadith 15 |
Reference | : Bulugh al-Maram 538 |
In-book reference | : Book 3, Hadith 6 |
English translation | : Book 3, Hadith 562 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2215 |
In-book reference | : Book 8, Hadith 105 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 585 |
In-book reference | : Book 4, Hadith 21 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3627 |
In-book reference | : Book 17, Hadith 64 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1263 |
In-book reference | : Book 5, Hadith 461 |
English translation | : Vol. 1, Book 5, Hadith 1263 |
It was narrated that al Miswar bin Makhramah and `Abdur-Rahman bin Abdul-Qari heard ‘Umar say: I passed by Hisham bin Hakeem bin Hizam when he was reciting Sooratul Furqan... and he mentioned a similar hadeeth.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَعَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ أَنَّهُمَا سَمِعَا عُمَرَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَرَرْتُ بِهِشَامِ بْنِ حَكِيمِ بْنِ حِزَامٍ يَقْرَأُ سُورَةَ الْفُرْقَانِ فَذَكَرَ مَعْنَاهُ.
Grade: | Sahih (Darussalam) [ Al-Bukhari (2419) and Muslim (818) Sahih (Darussalam) [ according to the conditions of al Bukhari and Muslim (Darussalam) |
Reference | : Musnad Ahmad 277, 278 |
In-book reference | : Book 2, Hadith 189 |
Sahl b. Abu Hathma and Rafi' b. Khadij reported that 'Abdullah b. Sahl b. Zaid and Muhayyisa b. Mas'ud b. Zaid went out and as they reached Khaibar they were separated. Then Muhayyisa found 'Abdullah b. Sahl having been killed. He buried him, and then came to Allah's Messenger (may peace be upon him). They were Huwayyisa b. Mas'ud and 'Abd al-Rahman b. Sahl, and he (the latter one) was the youngest of the people (those three who had come to seek an interview with the Holy Prophet) began to talk before his Companions (had spoken). Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1669a |
In-book reference | : Book 28, Hadith 1 |
USC-MSA web (English) reference | : Book 16, Hadith 4119 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 21 |
In-book reference | : Book 1, Hadith 25 |
English translation | : Book 1, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3262 |
In-book reference | : Book 47, Hadith 314 |
English translation | : Vol. 5, Book 44, Hadith 3262 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 884 |
In-book reference | : Book 11, Hadith 9 |
English translation | : Vol. 2, Book 11, Hadith 885 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 572 |
In-book reference | : Book 6, Hadith 79 |
English translation | : Vol. 1, Book 6, Hadith 573 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 33 |
In-book reference | : Introduction, Hadith 33 |
Narrated Abu Huraira:
The Prophet said, "The people of Yemen have come to you and they are more gentle and soft-hearted. Belief is Yemenite and Wisdom is Yemenite, while pride and haughtiness are the qualities of the owners of camels (i.e. bedouins). Calmness and solemnity are the characters of the owners of sheep."
Reference | : Sahih al-Bukhari 4388 |
In-book reference | : Book 64, Hadith 411 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 671 |
(deprecated numbering scheme) |
Anas reported that Allah's Apostle (may peace be upon him) forbade that a person should drink while standing. Qatada reported:
Reference | : Sahih Muslim 2024b |
In-book reference | : Book 36, Hadith 149 |
USC-MSA web (English) reference | : Book 23, Hadith 5018 |
(deprecated numbering scheme) |
That the Prophet (saws) would breathe three times in the vessel and say: "It is more wholesome and thirst quenching."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Hisham Ad-Dastawa'i reported it from Abu 'Isam, from Anas.
وَرَوَى عَزْرَةُ بْنُ ثَابِتٍ، عَنْ ثُمَامَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَنَفَّسُ فِي الإِنَاءِ ثَلاَثًا .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1884 |
In-book reference | : Book 26, Hadith 24 |
English translation | : Vol. 3, Book 24, Hadith 1884 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4423 |
In-book reference | : Book 40, Hadith 73 |
English translation | : Book 39, Hadith 4409 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 617 |
In-book reference | : Book 4, Hadith 51 |
Another chain reports a similar narration.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2444 |
In-book reference | : Book 37, Hadith 30 |
English translation | : Vol. 4, Book 11, Hadith 2444 |
Narrated Anas ibn Malik:
When the Messenger of Allah (saws) came to Medina, the people had two days on which they engaged in games. He asked: What are these two days (what is the significance)? They said: We used to engage ourselves on them in the pre-Islamic period. The Messenger of Allah (saws) said: Allah has substituted for them something better than them, the day of sacrifice and the day of the breaking of the fast.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1134 |
In-book reference | : Book 2, Hadith 745 |
English translation | : Book 3, Hadith 1130 |
[Al-Bukhari and Muslim].
ومعني: يتبين يتفكر أنها خير أم لا.
Reference | : Riyad as-Salihin 1514 |
In-book reference | : Book 17, Hadith 4 |
Reference | : Sunan an-Nasa'i 2628 |
In-book reference | : Book 24, Hadith 10 |
English translation | : Vol. 3, Book 24, Hadith 2629 |
Narrated Kabshah daughter of AbuBakrah:
(the narrator other than Musa said that Kayyisah daughter of AbuBakrah) She said that her father used to forbid his family to have themselves cupped on a Tuesday, and used to assert on the authority of the Messenger of Allah (saws) that Tuesday is the day of blood in which there is an hour when it does not stop.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3862 |
In-book reference | : Book 29, Hadith 8 |
English translation | : Book 28, Hadith 3853 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1378 |
In-book reference | : Book 5, Hadith 576 |
English translation | : Vol. 1, Book 5, Hadith 1378 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1567 |
In-book reference | : Book 6, Hadith 135 |
English translation | : Vol. 1, Book 6, Hadith 1567 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 391 |
In-book reference | : Book 21, Hadith 7 |
English translation | : Book 21, Hadith 391 |
Rafi' b. Khadij came to us and said: The Messenger of Allah (saws) forbids you from a work which is beneficial to you ; and obedience to Allah and His Prophet (saws) is more beneficial to you. The Messenger of Allah (saws) forbids you from renting land for share of its produce and he said: If anyone if not in need of his land he should lend it to his brother or leave it.
Abu Dawud said: Shu'bah and Mufaddal b. Muhalhal have narrated it from Mansur in similar way. Shu'bah said (in his version): Usaid, nephew of Rafi' b, Khadij.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3398 |
In-book reference | : Book 23, Hadith 73 |
English translation | : Book 22, Hadith 3392 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 695 |
In-book reference | : Book 31, Hadith 92 |
English translation | : Book 31, Hadith 695 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2677 |
In-book reference | : Book 21, Hadith 63 |
English translation | : Vol. 3, Book 21, Hadith 2677 |
Narrated AbuHurayrah:
A woman met him and he found the odour of perfume in her. Her clothes were fluttering in the air. He said: O maid-servant of the Almighty, are you coming from the mosque? She replied: Yes. He said: For it did you use perfume? She replied: Yes. He said: I heard my beloved AbulQasim (saws) say: The prayer of a woman who uses perfume for this mosque is not accepted until she returns and takes a bath like that of sexual defilement (perfectly).
Abu Dawud said: Al-i'sar means dust.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4174 |
In-book reference | : Book 35, Hadith 16 |
English translation | : Book 34, Hadith 4162 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3682 |
In-book reference | : Book 18, Hadith 22 |
Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 164a |
In-book reference | : Book 1, Hadith 321 |
USC-MSA web (English) reference | : Book 1, Hadith 314 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that there was no harm in a man making an advance to another man for food, with a set description and price until a set date, as long as it was not in crops, or dates which had not begun to ripen.
Malik said, "The way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date, and the date arrives and he finds that there is not enough of what he was sold with the seller to fulfill his order, and so he revokes the sale, is that he must only take back the silver, gold, or price which he paid exactly. He does not buy anything else from the man for the same price until he has got back what he paid. That is because if he took something else besides the price which he paid him or exchanged it for goods other than the goods which he bought from him, it would be selling food before getting delivery of it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade selling food before getting delivery of it."
Malik said that it was not good if the buyer regretted his purchase and asked the seller to revoke the sale for him and he would not press him immediately for what he had paid. The people of knowledge forbade that. That was because when the food was made ready for the buyer by the seller, the buyer deferred his due from the seller in order that he might revoke the sale for him. That was the sale of food with delayed terms before taking delivery of the food.
Malik said, "The explanation of that is that when the date of delivery comes and the buyer dislikes the food, the seller takes by it money to be paid later and so it is not revocation. Revocation is that in which neither the buyer nor the seller is increased. When increase occurs by deferment of payment for a time period, or by anything which increases one of them over the other or anything which gives one of them profit, it is not revocation. When either of them do that, revocation becomes a sale. There is an indulgence for revocation, partnership, and transfer, as long as i ncrease, decrease, or deferment does not come into them. If increase, decrease, or deferment comes into it, it becomes a sale. Whatever makes a sale halal makes it halal and whatever makes a sale haram makes it haram."
Malik said, "If someone pays in advance for Syrian wheat, there is no harm if he takes a load after the term falls due."
Malik said, "It is the same with whoever advances for any kind of thing. There is no harm in him taking better than whatever he has made an advance for or worse than it after the agreed delivery date. The explanation of that is that if, for instance, a man advances for a certain weight of wheat. There is no harm if he decides to take some barley or Syrian wheat. If he has made an advance for good dates, there is no harm if he decides to take poor quality dates. If he paid in advance for red raisins, there is no harm if he takes black ones, when it happens after the agreed delivery date, and when the measure of what he takes is like the measure of what he paid for in advance."
USC-MSA web (English) reference | : Book 31, Hadith 49 |
Arabic reference | : Book 31, Hadith 1342 |
Buraida narrated on the authority of his father that a man came to the Prophet (may peace be upon him) and asked about the times of prayer. He said:
Reference | : Sahih Muslim 613b |
In-book reference | : Book 5, Hadith 226 |
USC-MSA web (English) reference | : Book 4, Hadith 1279 |
(deprecated numbering scheme) |
It is narrated on the authority of Sufyan b. 'Abdulla al-Thaqafi that he said:
Reference | : Sahih Muslim 38 |
In-book reference | : Book 1, Hadith 66 |
USC-MSA web (English) reference | : Book 1, Hadith 62 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3257 |
In-book reference | : Book 22, Hadith 16 |
English translation | : Book 21, Hadith 3251 |
It has been narrated on the authority of Abu Musa (Ash'ari) who said:
Reference | : Sahih Muslim 1816 |
In-book reference | : Book 32, Hadith 181 |
USC-MSA web (English) reference | : Book 19, Hadith 4471 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet was shier than a veiled virgin girl.
Reference | : Sahih al-Bukhari 3562 |
In-book reference | : Book 61, Hadith 71 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 762 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3884 |
In-book reference | : Book 49, Hadith 284 |
English translation | : Vol. 1, Book 46, Hadith 3884 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3890 |
In-book reference | : Book 19, Hadith 102 |
Malik said, "Someone who does umra in Shawwal, Dhu'l-Qada or Dhu'l-Hijja and then goes back to his people, and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj, and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there."
Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there, regardless of whether he had a family there or not, and entered it to do umra in the months of the hajj, and then began his hajj there, beginning his umra at the miqat of the Prophet, may Allah bless him and grant him peace, or at a place nearer than that, was doing tamattu or not?
Malik answered, "He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah, the Blessed and Exalted, says in His Book, 'That is for someone whose family are not present at Masjid al-Haram. '
USC-MSA web (English) reference | : Book 20, Hadith 65 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3086 |
In-book reference | : Book 47, Hadith 138 |
English translation | : Vol. 5, Book 44, Hadith 3086 |
Yahya related to me from Malik that Ibn Shihab said, "The first person to deduct zakat from allowances was Muawiya ibn Abi Sufyan." (i.e. the deduction being made automatically) .
Malik said, "The agreed sunna with us is that zakat has to be paid on twenty dinars (of gold coin), in the same way as it has to be paid on two hundred dirhams (of silver)."
Malik said, "There is no zakat to pay on (gold) that is clearly less than twenty dinars (in weight) but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly, there is no zakat to pay on (silver) that is clearly less than two hundred dirhams (in weight), but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by the weight and not the number of the coins.)
Malik said, about a man who had one hundred and sixty dirhams by weight, and the exchange rate in his town was eight dirhams to a dinar, that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams.
Malik said, in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade, that, as soon as it increased to a zakatable amount and then a year elapsed, he had to pay zakat on it, even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them, that he paid zakat on them right then and did not wait until a year had elapsed over them, (counting) from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them.
Malik said, "What we are agreed upon (here in Madina) regarding income from hiring out slaves, rent from property, and the sums received when a slave buys his freedom, is that no zakat is due on any of it, whether great or small, from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it."
Malik said, in the case of gold and silver which was shared between two co-owners, that zakat was due from any one whose share reached twenty dinars of gold, or two hundred dirhams of silver, and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided, zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount, because the Messenger of Allah, may Allah bless him and grant him peace, had said, "There is no zakat to pay on less than five awaq of silver."
Malik commented, "This is what I prefer most out of what I have heard about the matter."
Malik said, "When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum ."
Malik said, "No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his."
USC-MSA web (English) reference | : Book 17, Hadith 7 |
Arabic reference | : Book 17, Hadith 587 |
Narrated Abu Bakra:
The Prophet said, "Do you think that the tribes of Juhaina, Muzaina, Aslam and Ghifar are better than the tribes of Bani Tamim, Bani Asad, Bani `Abdullah bin Ghatafan and Bani Amir bin Sasaa?" A man said, "They were unsuccessful and losers." The Prophet added, "(Yes), they are better than the tribes of Bani Tamim, Bani Asad, Bani `Abdullah bin Ghatafan and Bani Amir bin Sasaa."
Reference | : Sahih al-Bukhari 3515 |
In-book reference | : Book 61, Hadith 25 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 718 |
(deprecated numbering scheme) |
Narrated Yusuf bin Mahik:
I was in the house of `Aisha, the mother of the Believers. She said, "This revelation: "Nay, but the Hour is their appointed time (for their full recompense); and the Hour will be more previous and most bitter." (54.46) was revealed to Muhammad at Mecca while I was a playfull little girl."
Reference | : Sahih al-Bukhari 4876 |
In-book reference | : Book 65, Hadith 397 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 399 |
(deprecated numbering scheme) |
Narrated Anas:
Abu Bakr wrote to me what was made compulsory by Allah's Apostle and that was (regarding the payments of Zakat): Neither the property of different people may be taken together nor the joint property may be split for fear of (paying more, or receiving less) Zakat.
Reference | : Sahih al-Bukhari 1450 |
In-book reference | : Book 24, Hadith 53 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 530 |
(deprecated numbering scheme) |
Narrated Salama bin Al-Akwa`:
Once the Prophet ordered a person on 'Ashura' (the tenth of Muharram) to announce, "Whoever has eaten, should not eat any more, but fast, and who has not eaten should not eat, but complete his fast (till the end of the day).
Reference | : Sahih al-Bukhari 1924 |
In-book reference | : Book 30, Hadith 33 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 147 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 268 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4445 |
In-book reference | : Book 40, Hadith 95 |
English translation | : Book 39, Hadith 4430 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1618 |
In-book reference | : Book 5, Hadith 94 |
'Abdullah b. Harith reported that the Mu'adhdhin of Ibn 'Abba said Adhan on Friday (and then made the announcement to say prayer in houses) because it was a rainy day; as it has been narrated by Ma'mar and others, and in this hadith it was mentioned:
Reference | : Sahih Muslim 699e |
In-book reference | : Book 6, Hadith 39 |
USC-MSA web (English) reference | : Book 4, Hadith 1495 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1882 |
In-book reference | : Book 33, Hadith 172 |
USC-MSA web (English) reference | : Book 20, Hadith 4642 |
(deprecated numbering scheme) |
From Ibn 'Umar, that the Messenger of Allah (saws) said: "Both the buyer and the seller retain the option as long as they have not separated or they give each other than option."
He (Nafi') said: "So when Ibn 'Umar purchased something while he was sitting, he would stand to complete the sale."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1245 |
In-book reference | : Book 14, Hadith 45 |
English translation | : Vol. 1, Book 12, Hadith 1245 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 915 |
In-book reference | : Book 2, Hadith 526 |
English translation | : Book 2, Hadith 915 |
Grade: | Sahih lighairihi. Da'of (Darussalam) [ because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 49 |
In-book reference | : Book 1, Hadith 47 |
Narrated Aisha:
(the wife of the Prophet) On the day when the sun Khasafat (eclipsed) Allah's Apostle prayed; he stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, "Sami`a l-lahu Lyman Hamidah," and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second rak`a as in the first and then finished the prayer with Taslim. By that time the sun (eclipse) had cleared He addressed the people and said, "The sun and the moon are two of the signs of Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when you see them make haste for the prayer."
Reference | : Sahih al-Bukhari 1047 |
In-book reference | : Book 16, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 157 |
(deprecated numbering scheme) |
Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 598 |
In-book reference | : Book 2, Hadith 208 |
English translation | : Book 2, Hadith 598 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1120 |
In-book reference | : Book 12, Hadith 92 |
English translation | : Vol. 2, Book 12, Hadith 1121 |
قَالَ وَسَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ، يَزْعُمُ أَنَّهُ سَمِعَ عَمْرَةَ، تَقُولُ سَمِعْتُ عَائِشَةَ، تُحَدِّثُ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ تُقْطَعُ الْيَدُ إِلاَّ فِي رُبُعِ دِينَارٍ فَمَا فَوْقَهُ " .
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4938, 4939 |
In-book reference | : Book 46, Hadith 69 |
English translation | : Vol. 5, Book 46, Hadith 4942 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 119 |
In-book reference | : Book 17, Hadith 2 |
Malik said, "If a man has four awsuq of dates he has harvested, four awsuq of grapes he has picked, or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested, the different categories are not added together, and he does not have to pay zakat on any of the categ ries - the dates, the grapes, the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet, may Allah bless him and grant him peace, as the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat (to pay) on anything less than five awsuq of dates. 'lf any of the categories comes to five awsuq, then zakat must be paid. If none of the categories comes to five awsuq, then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates (from his palms), he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal, such as brown wheat, white wheat, barley and sult, which are all considered as one category. If a man reaps five awsuq of any of these, he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same (also) with grapes, whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them, but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category, like cereals, dates and grapes, even if they are of different varieties and are called by different names. Pulses include chick- peas, lentils, beans, peas, and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses, measuring by the aforementioned sa, the sa of the Prophet, may Allah bless him and grant him peace, he collects them all together and must pay zakat on them, even if they are of every kind of pulse and not just one kind."
Malik said, ''Umar ibn al-Khattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them, and from cereals and raisins he took a twentieth."
Malik said, "If some one asks, 'How can pulses be added up all together when assessing the zakat so that there is just one payment, when a man can barter two of one kind for one of another, while cereals can not be bartered at a rate of two to one?', then tell him, 'Gold and silver are collected together when assessing the zakat, even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams.' "
Malik said, regarding date palms which are shared equally between two men, and from which eight awsuq of dates are harvested, "They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land, and the other owns four awsuq or less, the one who owns the five awsuq has to pay zakat, and the other one, who harvested four awsuq or less, does not have to pay zakat. This is how things are done whenever there are associates in any crop, whether the crop is grain or seeds that are reaped, or dates that are harvested, or grapes that are picked . Any one of them that harvests five awsuq of dates, or picks five awsuq of grapes, or reaps five awsuq of wheat, has to pay zakat, and whoever's portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq."
Malik said, "The sunna with us regarding anything from any of these categories, i.e. wheat, dates, grapes and any kind of grain o rseed, which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit, is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale, as long as he got it through (chance) acquisition or some other means and it was not intended for trading. Cereals, seeds and trade-goods are the same, in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver, he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If, however, the goods were intended for trade then the owner must pay zakat on them when he sells them, as long as he has had them for a year from the day when he paid zakat on the property with which he bought them."
USC-MSA web (English) reference | : Book 17, Hadith 37 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3968 |
In-book reference | : Book 19, Hadith 180 |
Narrated `Abdullah:
Allah's Apostle said, "Nobody has the right to be better than (Jonah) bin Matta."
Reference | : Sahih al-Bukhari 4804 |
In-book reference | : Book 65, Hadith 326 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 328 |
(deprecated numbering scheme) |
'A'isha reported Allah's Messenger as saying:
Reference | : Sahih Muslim 725a |
In-book reference | : Book 6, Hadith 118 |
USC-MSA web (English) reference | : Book 4, Hadith 1573 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 383 |
In-book reference | : Book 2, Hadith 235 |
English translation | : Vol. 1, Book 2, Hadith 383 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 416 |
In-book reference | : Book 2, Hadith 269 |
English translation | : Vol. 1, Book 2, Hadith 416 |
Reference | : Sunan an-Nasa'i 4949 |
In-book reference | : Book 46, Hadith 79 |
English translation | : Vol. 5, Book 46, Hadith 4952 |
Arabic/English book reference | : Book 14, Hadith 270 |
Narrated `Ali:
Fatima complained of what she suffered from the hand mill and from grinding, when she got the news that some slave girls of the booty had been brought to Allah's Apostle. She went to him to ask for a maid-servant, but she could not find him, and told `Aisha of her need. When the Prophet came, Aisha informed him of that. The Prophet came to our house when we had gone to our beds. (On seeing the Prophet) we were going to get up, but he said, 'Keep at your places,' I felt the coolness of the Prophet's feet on my chest. Then he said, "Shall I tell you a thing which is better than what you asked me for? When you go to your beds, say: 'Allahu Akbar (i.e. Allah is Greater)' for 34 times, and 'Al hamdu Li llah (i.e. all the praises are for Allah)' for 33 times, and Subhan Allah (i.e. Glorified be Allah) for 33 times. This is better for you than what you have requested."
Reference | : Sahih al-Bukhari 3113 |
In-book reference | : Book 57, Hadith 22 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 344 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1291 |
In-book reference | : Book 11, Hadith 7 |
Grade: | Sahih (li ghairih) (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 237 |
In-book reference | : Book 11, Hadith 17 |
English translation | : Book 11, Hadith 237 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3421 |
In-book reference | : Book 48, Hadith 52 |
English translation | : Vol. 6, Book 45, Hadith 3421 |
'Alqama b. Wa'il reported on the authority of his-father:
Reference | : Sahih Muslim 1680a |
In-book reference | : Book 28, Hadith 46 |
USC-MSA web (English) reference | : Book 16, Hadith 4164 |
(deprecated numbering scheme) |
Narrated Abu Musa:
When the Prophet arrived at Medina, he noticed that some people among the Jews used to respect Ashura' (i.e. 10th of Muharram) and fast on it. The Prophet then said, "We have more right to observe fast on this day." and ordered that fasting should be observed on it.
Reference | : Sahih al-Bukhari 3942 |
In-book reference | : Book 63, Hadith 166 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 278 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5259 |
In-book reference | : Book 43, Hadith 487 |
English translation | : Book 42, Hadith 5239 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 887 |
In-book reference | : Book 5, Hadith 316 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4241 |
In-book reference | : Book 21, Hadith 78 |
Narrated Ibn `Abbas:
When the Prophet came to Medina, he found (the Jews) fasting on the day of 'Ashura' (i.e. 10th of Muharram). They used to say: "This is a great day on which Allah saved Moses and drowned the folk of Pharaoh. Moses observed the fast on this day, as a sign of gratitude to Allah." The Prophet said, "I am closer to Moses than they." So, he observed the fast (on that day) and ordered the Muslims to fast on it.
Reference | : Sahih al-Bukhari 3397 |
In-book reference | : Book 60, Hadith 70 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 609 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
[The narrator was not sure whether the Prophet (PBUH) said forty days, months or years.]
Reference | : Riyad as-Salihin 1758 |
In-book reference | : Book 17, Hadith 248 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1556 |
In-book reference | : Book 19, Hadith 1 |
English translation | : Vol. 2, Book 19, Hadith 1557 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4989 |
In-book reference | : Book 47, Hadith 5 |
English translation | : Vol. 6, Book 47, Hadith 4992 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3790 |
In-book reference | : Book 33, Hadith 134 |
English translation | : Vol. 5, Book 33, Hadith 3790 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2286 |
In-book reference | : Book 12, Hadith 150 |
English translation | : Vol. 3, Book 12, Hadith 2286 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2479 |
In-book reference | : Book 9, Hadith 247 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 945 |
In-book reference | : Book 40, Hadith 27 |
English translation | : Book 40, Hadith 945 |
Narrated Az-Zubair bin Al-`Awwam:
The Prophet (p.b.u.h) said, "It is better for anyone of you to take a rope (and cut) and bring a bundle of wood (from the forest) over his back and sell it and Allah will save his face (from the Hell-Fire) because of that, rather than to ask the people who may give him or not."
Reference | : Sahih al-Bukhari 1471 |
In-book reference | : Book 24, Hadith 73 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 550 |
(deprecated numbering scheme) |
Narrated Sa`d that his father said:
`Abdur-Rahman bin `Auf said to Suhaib, 'Fear Allah and do not ascribe yourself to somebody other than your father.' Suhaib replied, 'I would not like to say it even if I were given large amounts of money, but I say I was kidnapped in my childhood.' "
Reference | : Sahih al-Bukhari 2219 |
In-book reference | : Book 34, Hadith 166 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 422 |
(deprecated numbering scheme) |
Ibn 'Umar reported:
Reference | : Sahih Muslim 575b |
In-book reference | : Book 5, Hadith 134 |
USC-MSA web (English) reference | : Book 4, Hadith 1190 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al Bukhari (1471)] (Darussalam) |
Reference | : Musnad Ahmad 1407 |
In-book reference | : Book 7, Hadith 3 |
Sunnah.com reference | : Book 2, Hadith 427 |
English translation | : Book 2, Hadith 497 |
Arabic reference | : Book 2, Hadith 499 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3305 |
In-book reference | : Book 13, Hadith 219 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4714 |
In-book reference | : Book 45, Hadith 9 |
English translation | : Vol. 5, Book 45, Hadith 4718 |