Narrated Safiyya bint Shaiba:
The Prophet gave a banquet with two Mudds of barley on marrying some of his wives. (1 Mudd= 1 3/4 of a kilogram) .
Reference | : Sahih al-Bukhari 5172 |
In-book reference | : Book 67, Hadith 107 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 101 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3233 |
In-book reference | : Book 26, Hadith 38 |
English translation | : Vol. 4, Book 26, Hadith 3235 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2053 |
In-book reference | : Book 12, Hadith 8 |
English translation | : Book 11, Hadith 2048 |
Reference | : Sunan Ibn Majah 324 |
In-book reference | : Book 1, Hadith 58 |
English translation | : Vol. 1, Book 1, Hadith 324 |
Narrated Alqama:
I asked `Aisha "Did Allah s Apostle, use to choose some special days (for fasting)?" She replied, "No, but he used to be regular (constant) (in his service of worshipping). Who amongst you can endure what Allah's Apostle used to endure?"
Reference | : Sahih al-Bukhari 1987 |
In-book reference | : Book 30, Hadith 94 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 208 |
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Hammam b. Munabbih reported so many ahadith from Abu Huraira and one out of them is this that Allah's Messenger (may peace be upon him) said that Allah thus stated:
Reference | : Sahih Muslim 2675c |
In-book reference | : Book 48, Hadith 3 |
USC-MSA web (English) reference | : Book 35, Hadith 6473 |
(deprecated numbering scheme) |
سَمِعْتُ مُحَمَّدَ بْنَ يَزِيدَ أَبَا عَبْدِ اللَّهِ يَقُولُ سَمِعْتُ أَحْمَدَ بْنَ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيَّ يَقُولُ قَالَ سُفْيَانُ الثَّوْرِيُّ - فِي حَدِيثِ عَائِشَةَ أَنَا رَأَيْتُهُ يَبُولُ قَاعِدًا - قَالَ الرَّجُلُ أَعْلَمُ بِهَذَا مِنْهَا .
قَالَ أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ كَانَ مِنْ شَأْنِ الْعَرَبِ الْبَوْلُ قَائِمًا أَلاَ تَرَاهُ فِي حَدِيثِ عَبْدِ الرَّحْمَنِ ابْنِ حَسَنَةَ يَقُولُ قَعَدَ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ .
Reference | : Sunan Ibn Majah 309 |
In-book reference | : Book 1, Hadith 43 |
English translation | : Vol. 1, Book 1, Hadith 309 |
Narrated `Aisha:
Fatima and Al `Abbas came to Abu Bakr, seeking their share from the property of Allah's Apostle and at that time, they were asking for their land at Fadak and their share from Khaibar. Abu Bakr said to them, " I have heard from Allah's Apostle saying, 'Our property cannot be inherited, and whatever we leave is to be spent in charity, but the family of Muhammad may take their provisions from this property." Abu Bakr added, "By Allah, I will not leave the procedure I saw Allah's Apostle following during his lifetime concerning this property." Therefore Fatima left Abu Bakr and did not speak to him till she died.
Reference | : Sahih al-Bukhari 6725, 6726 |
In-book reference | : Book 85, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 718 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4931 |
In-book reference | : Book 43, Hadith 159 |
English translation | : Book 42, Hadith 4913 |
Sunnah.com reference | : Book 7, Hadith 5 |
English translation | : Book 7, Hadith 788 |
Arabic reference | : Book 7, Hadith 785 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him, even if (the one who forgives) were a woman.
Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs (of the slain). I have been told on the authority of Abu 'Ubaid about the meaning of the word yanhajizu, that is, they should refrain from retaliation.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4538 |
In-book reference | : Book 41, Hadith 45 |
English translation | : Book 40, Hadith 4523 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2324 |
In-book reference | : Book 22, Hadith 235 |
English translation | : Vol. 3, Book 22, Hadith 2326 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2185 |
In-book reference | : Book 22, Hadith 96 |
English translation | : Vol. 3, Book 22, Hadith 2187 |
[Abu 'Eisa said:] This Hadith is Sahih Hasan, Ayyub also reported it from Ibn Abi Mulaikah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2426 |
In-book reference | : Book 37, Hadith 12 |
English translation | : Vol. 4, Book 11, Hadith 2426 |
Narrated Fatimah daughter of AbuHubaysh:
Urwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet (saws) said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein.
Abu Dawud said: Ibn al-Muthanna narrates this tradition from his book on the authority of Ibn 'Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad b. 'Amr reported to us from al-Zuhri from 'Urwah on the authority of 'Aishah who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.
Abu Dawud said: Anas b. Sirin reported from Ibn 'Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood, she should not pray; if she finds herself purified even for a moment, she should was an pray.
Makhul said: Menses are not hidden from women. Their blood is black and thick. When it (blackness and thickness) goes away and there appears yellowness and liquidness, that is the flow of blood (from vein). She should wash and pray.
Abu Dawud said: This tradition has been transmitted by Sa'id b. al-Musayyab through a different chain of narrators, saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished, she should wash and pray.
Sumayy and others have also reported it from Sa'id b. al-Musayyab. This version adds: She should refrain (from prayer) during her menstrual period.
Hammad b. Salamah has reported it similarly from Yahya b. Sa'id on the authority of Sa'id b. al-Musayyab.
Abu Dawud said: Yunus has reported from Al-Hasan: When the bleeding of a menstruating woman extends (beyond the normal period), she should refrain (from prayer), after her menses are over, for one or two days. Now she becomes the woman who has a prolonged flow of blood.
Al-Taimi reported from Qatadah: If her menstrual period is prolonged by five days, she should pray. Al-Taimi said: I kept on reducing (the number of days) until I reached two days. He said: If the period extends by two days, they will be counted from the menstrual period. When Ibn Sirin was questioned about it, he said: Women have better knowledge of that.
قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ مِنْ كِتَابِهِ هَكَذَا ثُمَّ حَدَّثَنَا بِهِ بَعْدُ حِفْظًا قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ كَانَتْ تُسْتَحَاضُ . فَذَكَرَ مَعْنَاهُ .
قَالَ أَبُو دَاوُدَ وَقَدْ رَوَى أَنَسُ بْنُ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ فِي الْمُسْتَحَاضَةِ قَالَ إِذَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلاَ تُصَلِّي وَإِذَا رَأَتِ الطُّهْرَ وَلَوْ سَاعَةً فَلْتَغْتَسِلْ وَتُصَلِّي .2
وَقَالَ مَكْحُولٌ إِنَّ النِّسَاءَ لاَ تَخْفَى عَلَيْهِنَّ الْحَيْضَةُ إِنَّ دَمَهَا أَسْوَدُ غَلِيظٌ فَإِذَا ذَهَبَ ذَلِكَ وَصَارَتْ صُفْرَةً رَقِيقَةً فَإِنَّهَا مُسْتَحَاضَةٌ فَلْتَغْتَسِلْ وَلْتُصَلِّي .3
قَالَ أَبُو دَاوُدَ وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ ...
Grade: | 1: Hasan 2: Sahih 3: The authenticator did not find a chain (Al-Albani) | 1:حسن 2:صحيح 3: لم أره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 286 |
In-book reference | : Book 1, Hadith 286 |
English translation | : Book 1, Hadith 286 |
' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (may peace be eupon him) and said:
Reference | : Sahih Muslim 1453a |
In-book reference | : Book 17, Hadith 33 |
USC-MSA web (English) reference | : Book 8, Hadith 3424 |
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'A'isha (Allah be pleased with her) reported that Salim, the freed slave of Abu Hadhaifa, lived with him and his family in their house. She (i. e. the daughter of Suhail came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 1453b |
In-book reference | : Book 17, Hadith 34 |
USC-MSA web (English) reference | : Book 8, Hadith 3425 |
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قَالَتْ: نَعَمْ، أَرْبَعَ رَكَعَاتٍ، وَيَزِيدُ مَا شَاءَ اللَّهُ عَزَّ وَجَلَّ.
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 287 |
In-book reference | : Book 41, Hadith 1 |
Narrated Zayd ibn Thabit:
The verse "If a man kills a believer intentionally, his recompense is Hell to abide therein for ever" was revealed six months after the verse "And those who invoke not with Allah any other god, nor slay such life as Allah has made sacred, except for just cause in Surat al-Furqan.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4272 |
In-book reference | : Book 37, Hadith 33 |
English translation | : Book 36, Hadith 4259 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4056 |
In-book reference | : Book 36, Hadith 131 |
English translation | : Vol. 5, Book 36, Hadith 4056 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2851 |
In-book reference | : Book 24, Hadith 234 |
English translation | : Vol. 3, Book 24, Hadith 2854 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1886 |
In-book reference | : Book 9, Hadith 42 |
English translation | : Vol. 3, Book 9, Hadith 1886 |
[Muslim].
Reference | : Riyad as-Salihin 654 |
In-book reference | : Introduction, Hadith 654 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 916 |
In-book reference | : Book 6, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1662 |
In-book reference | : Book 20, Hadith 65 |
English translation | : Vol. 2, Book 20, Hadith 1663 |
Narrated `Aisha:
(the wife of the Prophet) I told Allah's Apostle that Safiya bint Huyai had got her menses. He said, "She will probably delay us. Did she perform Tawaf (Al-Ifada) with you?" We replied, "Yes." On that the Prophet told her to depart.
Reference | : Sahih al-Bukhari 328 |
In-book reference | : Book 6, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 325 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5356 |
In-book reference | : Book 48, Hadith 317 |
English translation | : Vol. 6, Book 48, Hadith 5358 |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, "I have never heard any of the people of knowledge mentioning any modification as far as how to do itikaf is concerned. Itikaf is an act of ibada like the prayer, fasting, the hajj, and such like acts, whether they are obligatory or voluntary. Anyone who begins doing any of these acts should do them according to what has come down in the sunna. He should not start doing anything in them that the muslims have not done, whether it is a modification that he imposes on others, or one that he begins doing himself. The Messenger of Allah, may Allah bless him and grant him peace, practised itikaf, and the muslims know what the sunna of itikaf is."
Malik said, "Itikaf and jiwar are the same, and Itikaf is the same for a village-dweller as it is for a nomad."
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
Yahya related to me from Malik from Abu'z Zubayr al-Makki that Abu Maiz al-Aslami Abdullah ibn Sufyan told him that once, when he was sitting with Abdullah ibn Umar, a woman came to ask him for an opinion. She said, "I set out intending to do tawaf of the House, but then, when I got to the gate of the Mosque, I started bleeding, so I went back until it had left me. Then I set out again, and then, when I got to the gate of the mosque, I started bleeding, so I went back until it had left me. Then I set off again, and then, when I got to the gate of the mosque, I started bleeding." Abdullah ibn Umar said, "That is only an impulse from Shaytan. Do ghusl, then bind your private parts with a cloth and do tawaf."
USC-MSA web (English) reference | : Book 20, Hadith 125 |
Arabic reference | : Book 20, Hadith 828 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 926 |
In-book reference | : Book 2, Hadith 537 |
English translation | : Book 2, Hadith 926 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 539 |
In-book reference | : Book 30, Hadith 2 |
English translation | : Book 30, Hadith 539 |
Sufyan reported:
Reference | : Sahih Muslim 1106b |
In-book reference | : Book 13, Hadith 80 |
USC-MSA web (English) reference | : Book 6, Hadith 2437 |
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'A'isha, the mother of the believers, reported that a child died and I said:
Reference | : Sahih Muslim 2662b |
In-book reference | : Book 46, Hadith 46 |
USC-MSA web (English) reference | : Book 33, Hadith 6435 |
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Grade: | Sahih. lts isnad is qawi! (Darussalam) |
Reference | : Musnad Ahmad 61 |
In-book reference | : Book 1, Hadith 58 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: If anyone cares for three daughters, disciplines them, marries them, and does good to them, he will go to Paradise.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5147 |
In-book reference | : Book 43, Hadith 375 |
English translation | : Book 42, Hadith 5128 |
Narrated Aisha, Ummul Mu'minin:
A woman said: Messenger of Allah, my mother suddenly died; if it had not happened, she would have given sadaqah (charity) and donated (something). Will it suffice if I give sadaqah on her behalf? The Prophet (saws) said: Yes, give sadaqah on her behalf.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2881 |
In-book reference | : Book 18, Hadith 20 |
English translation | : Book 17, Hadith 2875 |
Sunnah.com reference | : Book 8, Hadith 111 |
English translation | : Book 8, Hadith 1073 |
Arabic reference | : Book 8, Hadith 1062 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1276 |
In-book reference | : Book 10, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5454 |
In-book reference | : Book 50, Hadith 27 |
English translation | : Vol. 6, Book 50, Hadith 5456 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 206 |
In-book reference | : Book 1, Hadith 207 |
English translation | : Vol. 1, Book 1, Hadith 206 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 763 |
In-book reference | : Book 8, Hadith 82 |
English translation | : Vol. 2, Book 3, Hadith 763 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 627 |
In-book reference | : Book 1, Hadith 361 |
English translation | : Vol. 1, Book 1, Hadith 627 |
Sa'd reported:
Reference | : Sahih Muslim 2413b |
In-book reference | : Book 44, Hadith 71 |
USC-MSA web (English) reference | : Book 31, Hadith 5936 |
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Narrated `Aisha:
(the wife of the Prophet) that whenever one of her relatives died, the women assembled and then dispersed (returned to their houses) except her relatives and close friends. She would order that a pot of Talbina be cooked. Then Tharid (a dish prepared from meat and bread) would be prepared and the Talbina would be poured on it. `Aisha would say (to the women),"Eat of it, for I heard Allah's Apostle saying, 'The Talbina soothes the heart of the patient and relieves him from some of his sadness.' "
Reference | : Sahih al-Bukhari 5417 |
In-book reference | : Book 70, Hadith 45 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 328 |
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Narrated `Urwa's father:
Aisha said, "I borrowed a necklace from Asma' and it was lost. So Allah's Apostle sent a man to search for it and he found it. Then the time of the prayer became due and there was no water. They prayed (without ablution) and informed Allah's Apostle about it, so the verse of Tayammum was revealed." Usaid bin Hudair said to `Aisha, "May Allah reward you. By Allah, whenever anything happened which you did not like, Allah brought good for you and for the Muslims in that."
Reference | : Sahih al-Bukhari 336 |
In-book reference | : Book 7, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 332 |
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Abu 'Atiyya reported:
Reference | : Sahih Muslim 1099a |
In-book reference | : Book 13, Hadith 62 |
USC-MSA web (English) reference | : Book 6, Hadith 2419 |
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Abdullah b. Shaqiq reported. I asked 'A'isha (Allah be pleased with her) about fasting of the Messenger of Allah (may peace be upon him). She said:
Reference | : Sahih Muslim 1156c |
In-book reference | : Book 13, Hadith 225 |
USC-MSA web (English) reference | : Book 6, Hadith 2578 |
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Abu Salama reported:
Reference | : Sahih Muslim 1156f |
In-book reference | : Book 13, Hadith 228 |
USC-MSA web (English) reference | : Book 6, Hadith 2581 |
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Narrated Masruq:
Hassan came to Aisha and said the following poetic Verse: 'A chaste pious woman who arouses no suspicion. She never talks against chaste heedless women behind their backs.' `Aisha said, "But you are not," I said (to `Aisha), "Why do you allow such a person to enter upon you after Allah has revealed: "...and as for him among them who had the greater share therein'?" (24.11) She said, "What punishment is worse than blindness?" She added, "And he used to defend Allah's Apostle against the pagans (in his poetry).
Reference | : Sahih al-Bukhari 4756 |
In-book reference | : Book 65, Hadith 278 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 280 |
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Dawud reported on the same authorities the hadith as narrated above by Ibn 'Uliyya and added:
Reference | : Sahih Muslim 177b |
In-book reference | : Book 1, Hadith 345 |
USC-MSA web (English) reference | : Book 1, Hadith 338 |
(deprecated numbering scheme) |
Hisham b. 'Urwa narrated a hadith like this with the same chain of trans- mitters except (with this change) that in the hadith transmitted on the authority of jartr (the words are):
Reference | : Sahih Muslim 1504e |
In-book reference | : Book 20, Hadith 11 |
USC-MSA web (English) reference | : Book 9, Hadith 3588 |
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Yahya related to me from Malik from Abdullah ibn Abi Bakr that Abdullah ibn Waqid said, "The Messengerof Allah, may Allah bless him and grant him peace, forbade eating the meat from sacrificial animals after three days."
Abdullah ibn Abi Bakr said, "I mentioned that to Amra bint Abd ar-Rahman, and she affirmed that he had spoken the truth as she had heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, 'Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah, may Allah bless him and grant him peace, so the Messenger of Allah, may Allah bless him and grant him peace, said, 'Store up for three days, and give what is left over as sadaqa.' "
She said that afterwards some one said to the Messenger of Allah, may Allah bless him and grant him peace, that people had been accustomed to make use of their sacrificial animals, melting the fat and curing the skins. The Messenger of Allah, may Allah bless him and grant him peace, said, "What about that?" They said, "You have forbidden the meat of sacrificial animals after three days." The Messenger of Allah, may Allah bless him and grant him peace, said, "I only forbade you for the sake of the people who were coming to you. Eat, give sadaqa and store up."
By these people, he meant the poor people who were coming to Madina.
Sunnah.com reference | : Book 23, Hadith 7 |
USC-MSA web (English) reference | : Book 23, Hadith 7 |
Arabic reference | : Book 23, Hadith 1037 |
صحيح ق مطولا بقصة غزوة تبوك (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2773 |
In-book reference | : Book 15, Hadith 297 |
English translation | : Book 14, Hadith 2767 |
Salim, the freed slave of Mahri, reported:
Reference | : Sahih Muslim 240c |
In-book reference | : Book 2, Hadith 35 |
USC-MSA web (English) reference | : Book 2, Hadith 466 |
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حسن الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1274 |
In-book reference | : Book 54, Hadith 16 |
English translation | : Book 54, Hadith 1274 |
Al-Qasim reported the Mother of the Faithful (Hadrat 'A'isha Siddiqa) (Allah be pleased with her) as saying:
Reference | : Sahih Muslim 1321g |
In-book reference | : Book 15, Hadith 404 |
USC-MSA web (English) reference | : Book 7, Hadith 3038 |
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'A'isha reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2876c |
In-book reference | : Book 53, Hadith 96 |
USC-MSA web (English) reference | : Book 40, Hadith 6873 |
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Narrated `Aisha:
(the wife of the Prophet (p.b.u.h) In the lifetime of the Prophet the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Qur'an) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, "Sami allahu liman hamidah" (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, "Sami`a l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)" and then prostrated and did the same in the second rak`a; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, "The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer." Narrated Az-Zuhri: I said to 'Urwa, "When the sun eclipsed at Medina your brother (`Abdullah bin Az-Zubair) offered only a two-rak`at prayer like that of the morning (Fajr) prayer." 'Urwa replied, "Yes, for he missed the Prophet's tradition (concerning this matter)."
Reference | : Sahih al-Bukhari 1046 |
In-book reference | : Book 16, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 156 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2968 |
In-book reference | : Book 20, Hadith 41 |
English translation | : Book 19, Hadith 2962 |
Yahya related to me from Malik that Abdullah ibn Dinar said, "Abdullah ibn Umar saw me when I was making dua and I was pointing with two fingers, one from each hand, and he forbade me."
Sunnah.com reference | : Book 15, Hadith 39 |
USC-MSA web (English) reference | : Book 15, Hadith 37 |
Arabic reference | : Book 15, Hadith 509 |
Narrated Ibn `Abbas:
that `Umar entered upon Hafsa and said, "O my daughter! Do not be misled by the manners of her who is proud of her beauty because of the love of Allah's Apostle for her." By 'her' he meant `Aisha. `Umar added, "Then I told that to Allah's Apostle and he smiled (on hearing that).
Reference | : Sahih al-Bukhari 5218 |
In-book reference | : Book 67, Hadith 151 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 145 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3649 |
In-book reference | : Book 30, Hadith 39 |
English translation | : Vol. 4, Book 30, Hadith 3679 |
Narrated Aisha:
Hind bint `Utba (Abu Sufyan's wife) came and said, "O Allah's Apostle! Abu Sufyan is a miser. Is there any harm if I spend something from his property for our children?" He said, there is no harm for you if you feed them from it justly and reasonably (with no extravagance).
Reference | : Sahih al-Bukhari 2460 |
In-book reference | : Book 46, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 640 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1358 |
In-book reference | : Book 5, Hadith 556 |
English translation | : Vol. 1, Book 5, Hadith 1358 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3889 |
In-book reference | : Book 34, Hadith 63 |
English translation | : Vol. 5, Book 34, Hadith 3889 |
Narrated `Aisha:
The Prophet used to construct a loom with a Hasir at night m order to pray therein, and during the day he used to spread it out and sit on it. The people started coming to the Prophet at night to offer the prayer behind him When their number increased, the Prophet faced them and said. O people! Do only those good deeds which you can do, for Allah does not get tired (of giving reward) till you get tired, and the best deeds to Allah are the incessant ones though they were few.
Reference | : Sahih al-Bukhari 5861 |
In-book reference | : Book 77, Hadith 78 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 752 |
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[Muslim]
Reference | : Riyad as-Salihin 1115 |
In-book reference | : Book 8, Hadith 125 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 901 |
In-book reference | : Book 6, Hadith 8 |
Narrated Abu Musa:
"The Prophet became sick and when his disease became aggravated, he said, "Tell Abu Bakr to lead the prayer." `Aisha said, "He is a softhearted man and would not be able to lead the prayer in your place." The Prophet said again, "Tell Abu Bakr to lead the people in prayer." She repeated the same reply but he said, "Tell Abu Bakr to lead the people in prayer. You are the companions of Joseph." So the messenger went to Abu Bakr (with that order) and he led the people in prayer in the lifetime of the Prophet.
Reference | : Sahih al-Bukhari 678 |
In-book reference | : Book 10, Hadith 72 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 646 |
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Narrated Hisham ibn `Urwa's father:
`Aisha said, "Allah's Apostle ordered Abu Bakr to lead the people in the prayer during his illness and so he led them in prayer." `Urwa, a sub narrator, added, "Allah's Apostle felt a bit relieved and came out and Abu Bakr was leading the people. When Abu Bakr saw the Prophet he retreated but the Prophet beckoned him to remain there. Allah's Apostle sat beside Abu Bakr. Abu Bakr was following the prayer of Allah's Apostle and the people were following the prayer of Abu Bakr."
Reference | : Sahih al-Bukhari 683 |
In-book reference | : Book 10, Hadith 77 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 651 |
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Narrated `Aisha:
Some of the wives of the Prophet asked him, "Who amongst us will be the first to follow you (i.e. die after you)?" He said, "Whoever has the longest hand." So they started measuring their hands with a stick and Sauda's hand turned out to be the longest. (When Zainab bint Jahsh died first of all in the caliphate of `Umar), we came to know that the long hand was a symbol of practicing charity, so she was the first to follow the Prophet and she used to love to practice charity. (Sauda died later in the caliphate of Muawiya).
Reference | : Sahih al-Bukhari 1420 |
In-book reference | : Book 24, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 501 |
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صحيح إلا قوله حين صلى الظهر فهو منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1973 |
In-book reference | : Book 11, Hadith 253 |
English translation | : Book 10, Hadith 1968 |
Narrated (Abdullah) bin `Umar:
The Prophet arrived (at Mecca) in the year of the Conquest (of Mecca) while Usama was riding behind him on (his she-camel)'. Al-Qaswa.' Bilal and `Uthman bin Talha were accompanying him. When he made his she-camel kneel down near the Ka`ba, he said to `Uthman, "Get us the key (of the Ka`ba). He brought the key to him and opened the gate (of the Ka`ba), for him. The Prophet, Usama, Bilal and `Uthman (bin Talha) entered the Ka`ba and then closed the gate behind them (from inside). The Prophet stayed there for a long period and then came out. The people rushed to get in, but I went in before them and found Bilal standing behind the gate, and I said to him, "Where did the Prophet pray?" He said, "He prayed between those two front pillars." The Ka`ba was built on six pillars, arranged in two rows, and he prayed between the two pillars of the front row leaving the gate of the Ka`ba at his back and facing (in prayer) the wall which faces one when one enters the Ka`ba. Between him and that wall (was the distance of about three cubits). But I forgot to ask Bilal about the number of rak`at the Prophet had prayed. There was a red piece of marble at the place where he (i.e. the Prophet) had offered the prayer.
Reference | : Sahih al-Bukhari 4400 |
In-book reference | : Book 64, Hadith 423 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 683 |
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Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, "When a man comes to his wife in her room, he is believed. When she comes to him in his room, she is believed."
Malik commented, "I think that this refers to sexual intercourse. When he comes in to her in her room and she says, 'He has had intercourse with me' and he says, 'I have not touched her', he is believed. When she comes in to him in his room and he says, 'I have not had intercourse with her' and she says, 'He had intercourse with me', she is believed."
USC-MSA web (English) reference | : Book 28, Hadith 13 |
Arabic reference | : Book 28, Hadith 1107 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2685a |
In-book reference | : Book 48, Hadith 22 |
USC-MSA web (English) reference | : Book 35, Hadith 6492 |
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Narrated Abu Musa:
Allah's Apostle said, "He who has a slave-girl and educates and treats her nicely and then manumits and marries her, will get a double reward."
Reference | : Sahih al-Bukhari 2544 |
In-book reference | : Book 49, Hadith 27 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 720 |
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Narrated 'Ubada bin As-Samit:
The Prophet said, "Who-ever loves to meet Allah, Allah (too) loves to meet him and who-ever hates to meet Allah, Allah (too) hates to meet him". `Aisha, or some of the wives of the Prophet said, "But we dislike death." He said: It is not like this, but it is meant that when the time of the death of a believer approaches, he receives the good news of Allah's pleasure with him and His blessings upon him, and so at that time nothing is dearer to him than what is in front of him. He therefore loves the meeting with Allah, and Allah (too) loves the meeting with him. But when the time of the death of a disbeliever approaches, he receives the evil news of Allah's torment and His Requital, whereupon nothing is more hateful to him than what is before him. Therefore, he hates the meeting with Allah, and Allah too, hates the meeting with him."
Reference | : Sahih al-Bukhari 6507 |
In-book reference | : Book 81, Hadith 96 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 514 |
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Narrated `Aisha:
Regarding the Verse:--"If a woman fears cruelty or desertion on her husband's part." (4.128) It is about a man who has a woman (wife) and he does not like her and wants to divorce her but she says to him, "I make you free as regards myself." So this Verse was revealed in this connection.
Reference | : Sahih al-Bukhari 4601 |
In-book reference | : Book 65, Hadith 123 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 125 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1425 |
In-book reference | : Book 15, Hadith 18 |
Narrated Yahya bin Sa`id:
I asked `Amra about taking a bath on Fridays. She replied, " Aisha said, 'The people used to work (for their livelihood) and whenever they went for the Jumua prayer, they used to go to the mosque in the same shape as they had been in work. So they were asked to take a bath on Friday.' "
Reference | : Sahih al-Bukhari 903 |
In-book reference | : Book 11, Hadith 27 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 26 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5143 |
In-book reference | : Book 48, Hadith 104 |
English translation | : Vol. 6, Book 48, Hadith 5146 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 436 |
In-book reference | : Book 2, Hadith 289 |
English translation | : Vol. 1, Book 2, Hadith 436 |
Narrated `Aisha:
I twisted the garlands of the Hadis (i.e. animals for sacrifice) of Allah's Apostle with my own hands. Then Allah's Apostle put them around their necks with his own hands, and sent them with my father (to Mecca). Nothing legal was regarded illegal for Allah's Apostle till the animals were slaughtered.
Reference | : Sahih al-Bukhari 2317 |
In-book reference | : Book 40, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 510 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4640 |
In-book reference | : Book 44, Hadith 192 |
English translation | : Vol. 5, Book 44, Hadith 4644 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4352 |
In-book reference | : Book 22, Hadith 43 |
Narrated Zayd ibn Thabit:
The Messenger of Allah (saws) ordered me (to learn the writing of the Jews), so I learnt for him the writing of the Jews. He said: I swear by Allah, I do not trust Jews in respect of writing for me. So I learnt it, and only a fortnight passed before I mastered it. I would write for him when he wrote (to them), and read to him when something was written to him.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3645 |
In-book reference | : Book 26, Hadith 5 |
English translation | : Book 25, Hadith 3638 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 90 |
In-book reference | : Book 5, Hadith 7 |
English translation | : Book 5, Hadith 90 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 862 |
In-book reference | : Book 36, Hadith 7 |
English translation | : Book 36, Hadith 862 |
Aswad reported:
Reference | : Sahih Muslim 1106g |
In-book reference | : Book 13, Hadith 85 |
USC-MSA web (English) reference | : Book 6, Hadith 2442 |
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Ibn al-Sa'di Maliki reported:
Reference | : Sahih Muslim 1045d |
In-book reference | : Book 12, Hadith 145 |
USC-MSA web (English) reference | : Book 5, Hadith 2275 |
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[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1008 |
In-book reference | : Book 8, Hadith 18 |
'A'isha reported:
Reference | : Sahih Muslim 418b |
In-book reference | : Book 4, Hadith 99 |
USC-MSA web (English) reference | : Book 4, Hadith 833 |
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Narrated Ibn Abu Mulaika:
Whenever `Aisha (the wife of the Prophet) heard anything which she did not understand, she used to ask again till she understood it completely. Aisha said: "Once the Prophet said, "Whoever will be called to account (about his deeds on the Day of Resurrection) will surely be punished." I said, "Doesn't Allah say: "He surely will receive an easy reckoning." (84.8) The Prophet replied, "This means only the presentation of the accounts but whoever will be argued about his account, will certainly be ruined."
Reference | : Sahih al-Bukhari 103 |
In-book reference | : Book 3, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 103 |
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Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 931 |
In-book reference | : Book 2, Hadith 542 |
English translation | : Book 2, Hadith 931 |
Narrated Aisha:
(the mother of the faithful believers) I never saw Allah's Apostle offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses (while standing) and then bow.
Reference | : Sahih al-Bukhari 1118 |
In-book reference | : Book 18, Hadith 38 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 219 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1908 |
In-book reference | : Book 21, Hadith 91 |
English translation | : Vol. 3, Book 21, Hadith 1909 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 848 |
In-book reference | : Book 4, Hadith 274 |
Narrated Sa`d bin Abi Waqqas:
The Prophet prevented `Uthman bin Mazun from that (not marrying), and had he allowed him, we would have got ourselves castrated.
Reference | : Sahih al-Bukhari 5074 |
In-book reference | : Book 67, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 12 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 962 |
In-book reference | : Book 5, Hadith 160 |
English translation | : Vol. 1, Book 5, Hadith 962 |
Yahya related to me from Malik from Zayd ibn Aslam that Amr ibn Rafi said, "I was writing a Qur'an for Hafsa, umm al-muminin, and she said, 'When you reach this ayat, let me know, "Guard the prayers carefully and the middle prayer and stand obedient to Allah." When I reached it I told her and she dictated to me, 'Guard the prayers carefully and the middle prayer and the asr prayer and stand obedient to Allah.' "
Sunnah.com reference | : Book 8, Hadith 27 |
USC-MSA web (English) reference | : Book 8, Hadith 27 |
Arabic reference | : Book 8, Hadith 316 |