Attab bin Usaid (RAA) narrated that The Messenger of Allah (P.B.U.H.) commanded us, “Grapevines are to be estimated exactly as palm trees, and its Zakah is taken in raisins.” Related by the five lmams and it has a break in the chain.

Samurah bin Jundub (RAA) narrated that The Messenger of Allah (P.B.U.H.) used to command us to pay Zakah from (the goods) we had prepared for sale. Related by Abu Dawud with a weak chain of narrators.

He said, "Divorce her." He replied "I can not endure the desire for her." He said, "Then keep her."

Allah's Messenger (SAW) said, "Give gifts to one another, for (giving) gifts gently extracts resentment and ill-will." [al-Bazzar reported it through a Da'if (weak) chain of narrators].

" He would throw him in fire."

When the prayer commences then there is no prayer (valid), but the obligatory prayer. This hadith has been narrated by Warqa' with the same chain of transmitters.

The Messenger of Allah (may peace be upon him) was asked about the prayer which was most excellent. He said: That in which the standing is longer. (This hadith is narrated by another chain of transmitters too.)

I am a person much used to fasting. Should I fast during the journey? (The rest of the hadith is the same.)

I heard Allah's Apostle (may peace be upon him) as saying: Truffles are a kind of 'Manna' and their juice is a medicine for the eyes.

" A person asked about a thing from Allah's Apostle (may peace be upon him) and he indulged in hair-splitting."

that the Messenger of Allah (SAW) said: "The Salam is before talking." With this chain it has been reported that the Prophet (SAW) said: "Do not invite anyone to the food until the Salam is given."

"You are suffering from a cold." (A chain to support that)

" They felt jealous of him. but said: The people of Mecca, were jealous people."

" He will be required to work (in order to secure freedom) for that por- tion in which he has not been emancipated, without overburdening him."

"Umar [bin al-Khattab] was giving a Khutbah on Friday." And he mentioned this Hadith.

Others have reported this Hadith from Ibn Uyainah, from Az-Zuhri, from Anas, and they did not mention "from Wa'il, from his son Nawf" in it.

" Neither nurse grudge nor sever (the ties of kinship), nor nurse enmity."

" He draws near Me by the space of a hand, I draw near him by the space (covered) by two hands."

" One amongst us would relieve himself as the goats do without anything mixing with its excrement."

This tradition has also been transmitted by Ibn ‘Umar through a different chain of narrators like the one narrated by Al Qa’nabi . This version has “ I forgot to ask the number of rak’ahs he offered.

Mannan is the one takes account of anything he gives.

He raised his hands once in the beginning. Some narrated: (raised his hands) once only.

"Then they shall be in gardens living luxuriously" He said: "Listening."And the meaning of listening is similar to what has been mentioned in the Hadith that Al-Hur Al-'Ein raise their voices].

Meat was one day brought to the Messenger of Allah (may peace be upon him) and a foreleg was offered to him, a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gather in one plain the earlier and the later (of the human race) on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. People would then experience a degree of anguish, anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others: Don you see in which trouble you are? Don't you see what (misfortune) has overtaken you? Why don't you find one who should intercede for you with your Lord? Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam, thou art the father of mankind. Allah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? Adam would say: Verily, my Lord is angry, to an extent to which He had never been angry before nor would He be angry afterward. Verily, He forbade me (to go near) that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah. They would come to Noah and would say: O Noah, thou art the first of the Messengers (sent) on the earth (after Adam), and Allah named thee as a" Grateful Servant," intercede for us with thy Lord. Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? He would say: Verily, my Lord is angry today as He had never been angry before, and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself, I am concerned only with myself; you better go to Ibrahim (peace be upon him). They would go to Ibrahim and say: Thou art the apostle of Allah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. Don't you see in which (trouble) we are? Don't you see what (misfortune) has overtaken us? Ibrahim would say to them: Verily, my Lord is today angry as He had never been angry before and would never be angry afterwards. and (Ibrahim) would mention his lies (and then say): I am concerned only with myself, I am concerned only with myself. You better go to someone else: go to Moses. They would come to Moses (peace be upon him) and say: O Moses, thou art Allah's messenger, Allah blessed thee with His messengership and His conversation amongst people. Intercede for us with thy Lord. Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? Moses (peace be upon him) would say to them: Verily. my Lord is angry as He had never been angry before and would never be angry afterwards. I, in fact, killed a person whom I had not been ordered to kill. I am concerned with myself, I am concerned with myself. You better go to Jesus (peace be upon him). They would come to Jesus and would say: O Jesus, thou art the messenger of Allah and thou conversed with people in the cradle, (thou art) His Word which I-Ie sent down upon Mary. and (thou art) the Spirit from Him; so intercede for us with thy Lord. Don't you see (the trouble) in which we are? Don't you see (the misfortune) that has overtaken us? Jesus (peace be upon him) would say: Verily, my Lord is angry today as He had never been angry before or would ever be angry afterwards. He mentioned no sin of his. (He simply said: ) I am concerned with myself, I am concerned with myself; you go to someone else: better go to Muhammad (may peace be upon him). They would come to me and say: O Mahammad, thou art the messenger of Allah and the last of the apostles. Allah has pardoned thee all thy previous and later sins. Intercede for us with thy Lord; don't you see in which (trouble) we are? Don't you see what (misfortune) has overtaken us? I shall then set off and come below the Throne and fall down prostrate before my Lord; then Allah would reveal to me and inspire me with some of His Praises and Glorifications which He had not revealed to anyone before me. He would then say: Muhammad, raise thy head; ask and it would be granted; intercede and intercession would be accepted I would then raise my head and say: O my Lord, my people, my people. It would be said: O Muhammad, bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door. The Holy Prophet then said: By Him in Whose Hand is the life of Muhammad, verify the distance between two door leaves of the Paradise is as great as between Mecca and Hajar, or as between Mecca and Busra.

Meat was one day brought to the Messenger of Allah (ﷺ) and a foreleg was offered to him, a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gather in one plain the earlier and the later (of the human race) on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. People would then experience a degree of anguish, anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others: Don you see in which trouble you are? Don't you see what (misfortune) has overtaken you? Why don't you find one who should intercede for you with your Lord? Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam, thou art the father of mankind. Allah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? Adam would say: Verily, my Lord is angry, to an extent to which He had never been angry before nor would He be angry afterward. Verily, He forbade me (to go near) that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah. They would come to Noah and would say: O Noah, thou art the first of the Messengers (sent) on the earth (after Adam), and Allah named thee as a" Grateful Servant," intercede for us with thy Lord. Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? He would say: Verily, my Lord is angry today as He had never been angry before, and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself, I am concerned only with myself; you better go to Ibrahim (peace be upon him). They would go to Ibrahim and say: Thou art the apostle of Allah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. Don't you see in which (trouble) we are? Don't you see what (misfortune) has overtaken us? Ibrahim would say to them: Verily, my Lord is today angry as He had never been angry before and would never be angry afterwards. and (Ibrahim) would mention his lies (and then say): I am concerned only with myself, I am concerned only with myself. You better go to someone else: go to Moses. They would come to Moses (peace be upon him) and say: O Moses, thou art Allah's messenger, Allah blessed thee with His messengership and His conversation amongst people. Intercede for us with thy Lord. Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? Moses (peace be upon him) would say to them: Verily. my Lord is angry as He had never been angry before and would never be angry afterwards. I, in fact, killed a person whom I had not been ordered to kill. I am concerned with myself, I am concerned with myself. You better go to Jesus (peace be upon him). They would come to Jesus and would say: O Jesus, thou art the messenger of Allah and thou conversed with people in the cradle, (thou art) His Word which I-Ie sent down upon Mary. and (thou art) the Spirit from Him; so intercede for us with thy Lord. Don't you see (the trouble) in which we are? Don't you see (the misfortune) that has overtaken us? Jesus (peace be upon him) would say: Verily, my Lord is angry today as He had never been angry before or would ever be angry afterwards. He mentioned no sin of his. (He simply said: ) I am concerned with myself, I am concerned with myself; you go to someone else: better go to Muhammad (ﷺ). They would come to me and say: O Mahammad, thou art the messenger of Allah and the last of the apostles. Allah has pardoned thee all thy previous and later sins. Intercede for us with thy Lord; don't you see in which (trouble) we are? Don't you see what (misfortune) has overtaken us? I shall then set off and come below the Throne and fall down prostrate before my Lord; then Allah would reveal to me and inspire me with some of His Praises and Glorifications which He had not revealed to anyone before me. He would then say: Muhammad, raise thy head; ask and it would be granted; intercede and intercession would be accepted I would then raise my head and say: O my Lord, my people, my people. It would be said: O Muhammad, bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door. The Prophet then said: By Him in Whose Hand is the life of Muhammad, verify the distance between two door leaves of the Paradise is as great as between Mecca and Hajar, or as between Mecca and Busra. [Al-Bukhari and Muslim]

" I said to Qatada: Did you hear it from Anas? He replied in the affir- mative and added: We had inquired of him about it."

The above mentioned tradition has also been transmitted by Ibn Ishaq through a different chain of narrators to the same effect. This version adds "have your property with you from us. We have no need of it."

Mahmud bin Labid (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The thing I fear most for you is the lesser shirk (polytheism), showing-off (of good deeds).” Related by Ahmad with a good chain of narrators,

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Nothing is more honorable before Allah than supplication.” Related by At-Tirmidhi with a full chain of narrators. Ibn Hibban and Al-Hakim graded it as Sahih;.

It is from the Sunnah of the Prophet (saws) for the man to pray only one prayer with each Tayammum, and then perform Tayammum for the next prayer. [Reported by Ad-Daraqutni but with a very weak chain of narrators]

Abu Hurairah (RAA) narrated that the Messenger of Allah (PBUH) said, "Avert the infliction of the prescribed punishment as long as you find a way out (i.e. to avoid their infliction). Related by Ibn Majah with a weak chain of narrators.

'Abdur Rahman bin 'Auf (RAA) narrated that the Messenger of Allah (PBUH) said, "A thief is not to be fined if the prescribed punishment has been inflicted on him." Related by An-Nasa'i who said that its chain of narrators is disconnected.

The Prophet (SAW) said, "There is no liability on him who is entrusted with something." [Ibn Majah reported it, but its chain narrators is Da'if (weak)].

Allah's Messenger (SAW) said, "Neither the prescribed punishment nor retaliations should be executed inside the mosque." [Reported by Ahmad and Abu Dawud through a weak Sanad (chain)].

Subḥāna dhil-jabarūti, walmalakūti, walkibriyā'i, wal`aẓamati. Glory is to You, Master of power, of dominion, of majesty and greatness. Reference: Abu Dawud 1/230, An-Nasa'i and Ahmad. Its chain of narration is good (Hasan).

Mughira gave me dictation of it and 1 wrote it to Mu'awiya.

" He heard it."

" The sun eclipsed on the day when Ibrahim died, and the people said: It has eclipsed on the death of Ibrahim."

" The Apostle of Allah (may peace be upon him) was asked about qirat, and he said: It is equivalent to Uhud."

The Prophet got up during the night and went to the toilet and relieved himself, then he washed his face and hands, and went back to sleep. (Sahih) Another chain with similar wording.

"I broke one of my forearms and I asked the Prophet about that. He told me to wipe over the bandages." (Maudu') Another chain with similar meaning.

“When anyone of you performs prayer and commits Hadath, (passing wind) let him take hold of his nose, then leave.” Another chain with similar wording.

"On the day of Quraiza's (siege), Allah's Messenger (saws) said to Hassan bin Thabit, 'Abuse them (with your poems), and Jibril is with you.'"

" She (Asma') said: My son, Allah's Apostle (may peace be upon him) granted permission to women."

" She did not make any will," as it has been reported by Ibn Bishr, but it was not reported by the rest of the narrators.

I seek refuge with Allah, I seek refuge with Allah's Messenger (may peace be upon him).

] This Hadith is Sahih.

Death in the way of Allah blots out everything except debt.

Don't make distinction amongst the Apostles. This hadith has been narrated through another chain of transmitters also.

I love, and what follows subsequently.

It reached at its base and you heard its sound.

" I did not hear anyone saying besides him that it was Allah's Messenger (may peace be upon him) who had said so."

Abu Salih said: I asked Ibn `Umar: If they are four? He replied: Then it does not harm you.

The Prophet (saws) said: If a man emancipates a slave shared by him with another man, his emancipation rests with him (who emancipated his share). This is the version of Ibn Suwaid.

The aforesaid tradition has been transmitted by Al Zuhri through a different chain of narrators. This version adds “Each prayer with an iqamah”. Ahmad reported on the authority of Waki’ “he offered each prayer with a single iqamah.”

“Do not be irregular, so have your hearts irregular, and beware of tumult such as found in market”.

"Or one of them tells the other: "Exercise the right."

He combined two persons from among the martyrs of Uhud in one garment.

"Expiation (for breaking the oath) has not reached me."

The above tradition has also been transmitted by ‘Amr bin Shu’aib through a different chain of narrators. This version adds The Prophet (saws) said “There is no vow except in an act which seeks the pleasure of Allah, the Exalted.

This traditions has also been narrated by Muhammad b. Muslim al-Zuhr through a different chain of transmitters and to the same effect. This version adds; He should perform two prostrations before giving the salutation.

Allah would even wipe out (the evil committed by a man) and Allah does not put to destruction anyone except he who is doomed to destruction.

When the majority of the people discussed they should know, like the hadith narrated by al-Thaqafi (mentioned above) except for the words:" They (the people) should kindle fire."

“Half a sa’ of wheat “. But this is a misunderstanding on the part of muawayah b. Hisham and of those who narrated from him.

Jabir (RAA) narrated that the Messenger of Allah (P.B.U.H.) used to say four Takbirat over the dead, and would recite al-Fatihah in (after saying) the first (opening) Takbirat.’ Related by Ash-Shafi’i with a weak chain of narrators.

One of my forearms was broken. Then I consulted Allah's Messenger (Peace be upon him) and he ordered me to wipe over the bandages. [Reported by Ibn Majah with a very weak chain of narrators].

The Prophet (SAW) re-directed al-Yamin (the oath to be sword by the defendant) to the one making the claim to some right. [ad-Daraqutni reported the two aforesaid Ahadith, and there is weakness in their chain of narrators].

Allah's Messenger (SAW) said, "Every loan, which leads to a benefit, is usury." [al-Harith bin Abu Usamah reported it, but its chain of narrators is Saaqit (containing an extremely weak narrator)].

Allah's Messenger (SAW) said, "No surety is allowed regarding a prescribed punishment." [Reported by al-Baihaqi with a Da'if (weak) chain of narrators].

The Prophet (SAW) used to ask for (Allah's) forgiveness for the believing men and believing women, every al-Jumu'ah (Friday prayer). [al-Bazzar reported it through a weak chain of narrators].

" Allah, the Exalted and the Glorious, commanded it through the tongue of His Apostle (may peace be upon-him): Allah listens to him who praises Him."

" Whether you turn thither is Allah's face," and it was revealed in this context.

“For everything there is Zakat and the Zakat of the body is fasting.” (A narrator in one of the chains) Muhriz added in his narration: "And the Messenger of Allah (saws) said: 'Fasting is half of patience.'"

“The Messenger of Allah (saw) never criticized any food. If it pleased him, he would eat it and if it did not he would leave it.”

Another chain reports the same.

I took her back, and counted this pronouncement of divorce (as valid) with which I divorced her.

"The most loved deed to the Messenger of Allah (SAW) was what he could do regularly."

(Another chain) with similar meaning.

The Messenger of Allah (saws) stayed at Tabuk twenty days; he shortened the prayer (during his stay).

Abu Dawud said: No one narrates this tradition with continuous chain except Ma'mar.

" Those who are married and those who are not married." There is also an addition in it:" I spare her until she is all right."

Allah will set up a flag for every person guilty of breach of faith on the Day of Judgment, and it will be announced: Look, this is the perfidy of so and so.

"When Allah decrees that a slave (of His) is to die in a land, He makes him have some need from it." Another chain reports a similar narration.

"Abayah, from his father" and this is more correct. 'Abayah heard from Rafi'.

He (the Holy Prophet) inclined towards that curtain and tore it with his hand.

She (Sauda) was a woman who looked to be significant amongst the people (so far as the bulk of her) body was concerned. The rest of the hadith is the same.

" As I came to Mecca, Unais said: (Well), go but be on your guard against the Meccans for they are his enemies and are annoyed with him."

I do not know whether he (the Holy Prophet) said (these words:" Then next" ) twice or thrice.