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Sahih Muslim 1534 i
Ibn Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) forbidding the sale of fruits until their good condition becomes evident and the purchase of dates for dates.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنَا ابْنُ، نُمَيْرٍ وَزُهَيْرُ بْنُ حَرْبٍ - وَاللَّفْظُ لَهُمَا - قَالاَ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلاَحُهُ وَعَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ .
| Reference | : Sahih Muslim 1534i |
| In-book reference | : Book 21, Hadith 74 |
| USC-MSA web (English) reference | : Book 10, Hadith 3676 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2711
It was narrated from Abn bin 'Uthman that his father said:
'the messenger of Allah said concerning a Muhrim whose head or yes hurt: 'Let him smudge them with aloes, (sahih):
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نُبَيْهِ بْنِ وَهْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمُحْرِمِ
" إِذَا اشْتَكَى رَأْسَهُ وَعَيْنَيْهِ أَنْ يُضَمِّدَهُمَا بِصَبِرٍ " .
| Reference | : Sunan an-Nasa'i 2711 |
| In-book reference | : Book 24, Hadith 93 |
| English translation | : Vol. 3, Book 24, Hadith 2712 |
Sunan an-Nasa'i 3061
It was narrated that Qudamah bin Abdullah said:
"I saw the Messenger of Allah stoning JamratualAqabah on the Day of Sacrifice on the reddish-brown camel of his, without beating anyone or driving them off."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا وَكِيعٌ، قَالَ حَدَّثَنَا أَيْمَنُ بْنُ نَابِلٍ، عَنْ قُدَامَةَ بْنِ عَبْدِ اللَّهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَرْمِي جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ عَلَى نَاقَةٍ لَهُ صَهْبَاءَ لاَ ضَرْبَ وَلاَ طَرْدَ وَلاَ إِلَيْكَ إِلَيْكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3061 |
| In-book reference | : Book 24, Hadith 444 |
| English translation | : Vol. 3, Book 24, Hadith 3063 |
Sunan an-Nasa'i 4501
Abu Hurairah said:
"The Messenger of Allah said: 'Do and whoever meets any of them and buys from him the vendor has the choice of annulling the transaction when he comes to the marketplace."'
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَنْبَأَنَا هِشَامُ بْنُ حَسَّانَ الْقُرْدُوسِيُّ، أَنَّهُ سَمِعَ ابْنَ سِيرِينَ، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَلَقُّوا الْجَلَبَ فَمَنْ تَلَقَّاهُ فَاشْتَرَى مِنْهُ فَإِذَا أَتَى سَيِّدُهُ السُّوقَ فَهُوَ بِالْخِيَارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4501 |
| In-book reference | : Book 44, Hadith 53 |
| English translation | : Vol. 5, Book 44, Hadith 4505 |
Sunan an-Nasa'i 5362
It was narrated from 'Aishah, the wife of the Prophet [SAW], that:
The Messenger of Allah [SAW] said: "The makers of these images will be punished on the Day of Resurrection, and it will be said to them: 'Bring to life that which you have created.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5362 |
| In-book reference | : Book 48, Hadith 323 |
| English translation | : Vol. 6, Book 48, Hadith 5364 |
Jami` at-Tirmidhi 3230
Samurah narrated regarding the saying of Allah, Most High:
And his progeny, them We made survivors (37:77).' The Prophet (SAW) said: "Ham, Sam and Yafith" - with (the letter) Tha.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، حَدَّثَنَا سَعِيدُ بْنُ بَشِيرٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِ اللَّهِ : ( وجَعَلْنَا ذُرِّيَّتَهُ هُمُ الْبَاقِينَ ) قَالَ " حَامٌ وَسَامٌ وَيَافِثُ " . كَذَا . قَالَ أَبُو عِيسَى يُقَالُ يَافِتُ وَيَافِثُ بِالتَّاءِ وَالثَّاءِ وَيُقَالُ يَفِثُ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ سَعِيدِ بْنِ بَشِيرٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3230 |
| In-book reference | : Book 47, Hadith 282 |
| English translation | : Vol. 5, Book 44, Hadith 3230 |
Sunan an-Nasa'i 5570
Abu Hurairah said:
"The Messenger of Allah [SAW] forbade mixing Al-Busr and raisins, and Al-Busr and dried dates, and he said: 'Soak each one of them on its own.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، قَالَ حَدَّثَنَا أَبُو كَثِيرٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُخْلَطَ الْبُسْرُ وَالزَّبِيبُ وَالْبُسْرُ وَالتَّمْرُ وَقَالَ
" انْبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا عَلَى حِدَةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5570 |
| In-book reference | : Book 51, Hadith 32 |
| English translation | : Vol. 6, Book 51, Hadith 5573 |
Sunan an-Nasa'i 3930
It was narrated from Ibn 'Umar that the Prophet gave the datepalms of Khaibar and their land to the Jews of Khaibar on condition that they would take care of them at their expense, and the Messenger of Allah would have half of their fruits.
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْمَلُوهَا بِأَمْوَالِهِمْ وَأَنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرَ ثَمَرَتِهَا.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3930 |
| In-book reference | : Book 35b, Hadith 75 |
| English translation | : Vol. 4, Book 35, Hadith 3962 |
Sahih Muslim 1248
jibir and Abil Salld al-Khudri (Allah be pleased with them) reported:
We went with Allah's Apostle (may peace be upon him) and we were pronouncing Talbiya for Hajj loudly.
وَحَدَّثَنَا حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ، عَنْ دَاوُدَ، عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرٍ، وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنهما - قَالاَ قَدِمْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ نَصْرُخُ بِالْحَجِّ صُرَاخًا .
| Reference | : Sahih Muslim 1248 |
| In-book reference | : Book 15, Hadith 232 |
| USC-MSA web (English) reference | : Book 7, Hadith 2873 |
| (deprecated numbering scheme) |
Sahih Muslim 1399 b
Ibn Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) came to the mosque at Quba' riding and on foot, and he observed two rak'ahs of (Nafl prayer) in it.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ عُبَيْدِ، اللَّهِ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ، عُمَرَ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْتِي مَسْجِدَ قُبَاءٍ رَاكِبًا وَمَاشِيًا فَيُصَلِّي فِيهِ رَكْعَتَيْنِ . قَالَ أَبُو بَكْرٍ فِي رِوَايَتِهِ قَالَ ابْنُ نُمَيْرٍ فَيُصَلِّي فِيهِ رَكْعَتَيْنِ .
| Reference | : Sahih Muslim 1399b |
| In-book reference | : Book 15, Hadith 594 |
| USC-MSA web (English) reference | : Book 7, Hadith 3224 |
| (deprecated numbering scheme) |
Sahih Muslim 1429 f
Ibn 'Umar (Allah be pleated with them) reported Allah's Messenger (may peace be upon him) having said:
He who is invited to a wedding feast or like it, he should accept it.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنِي عِيسَى بْنُ الْمُنْذِرِ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا الزُّبَيْدِيُّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ دُعِيَ إِلَى عُرْسٍ أَوْ نَحْوِهِ فَلْيُجِبْ " .
| Reference | : Sahih Muslim 1429f |
| In-book reference | : Book 16, Hadith 117 |
| USC-MSA web (English) reference | : Book 8, Hadith 3342 |
| (deprecated numbering scheme) |
Sahih Muslim 1412 e
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as having said this:
One amongst you should not enter into a transaction when another is bargaining.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ " .
| Reference | : Sahih Muslim 1412e |
| In-book reference | : Book 21, Hadith 11 |
| USC-MSA web (English) reference | : Book 10, Hadith 3617 |
| (deprecated numbering scheme) |
Sahih Muslim 1622 e
Ibn Abbas (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:
One who gets back the gift is like one who eats vomit.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ " .
| Reference | : Sahih Muslim 1622e |
| In-book reference | : Book 24, Hadith 12 |
| USC-MSA web (English) reference | : Book 12, Hadith 3958 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1912
Abu Sa'eed Al-Khudri narrated that :
the Messenger of Allah said: "There is no one who has three daughters, or three sisters, and he treats them well, except that he enters paradise."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَكُونُ لأَحَدِكُمْ ثَلاَثُ بَنَاتٍ أَوْ ثَلاَثُ أَخَوَاتٍ فَيُحْسِنُ إِلَيْهِنَّ إِلاَّ دَخَلَ الْجَنَّةَ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَعُقْبَةَ بْنِ عَامِرٍ وَأَنَسٍ وَجَابِرٍ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَأَبُو سَعِيدٍ الْخُدْرِيُّ اسْمُهُ سَعْدُ بْنُ مَالِكِ بْنِ سِنَانٍ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ هُوَ سَعْدُ بْنُ مَالِكِ بْنِ وُهَيْبٍ . وَقَدْ زَادُوا فِي هَذَا الإِسْنَادِ رَجُلاً .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1912 |
| In-book reference | : Book 27, Hadith 18 |
| English translation | : Vol. 4, Book 1, Hadith 1912 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1937
Jabir narrated that the Messenger of Allah said:
"Indeed Ash-Shaitan has despaired of getting those who perform Salat to worship him.But he is engaged in sowing hatred among them."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ الشَّيْطَانَ قَدْ يَئِسَ أَنْ يَعْبُدَهُ الْمُصَلُّونَ وَلَكِنْ فِي التَّحْرِيشِ بَيْنَهُمْ " . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَسُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ عَنْ أَبِيهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَأَبُو سُفْيَانَ اسْمُهُ طَلْحَةُ بْنُ نَافِعٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1937 |
| In-book reference | : Book 27, Hadith 43 |
| English translation | : Vol. 4, Book 1, Hadith 1937 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2546
Ibn Buraidah narrated from his father that the Messenger of Allah (s.a.w)said:
"The people of Paradise are a hundred and twenty rows, eighty of them are from this nation, and forty are from the rest of the nations."
حَدَّثَنَا حُسَيْنُ بْنُ يَزِيدَ الطَّحَّانُ الْكُوفِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ ضِرَارِ بْنِ مُرَّةَ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَهْلُ الْجَنَّةِ عِشْرُونَ وَمِائَةُ صَفٍّ ثَمَانُونَ مِنْهَا مِنْ هَذِهِ الأُمَّةِ وَأَرْبَعُونَ مِنْ سَائِرِ الأُمَمِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَمِنْهُمْ مَنْ قَالَ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ وَحَدِيثُ أَبِي سِنَانٍ عَنْ مُحَارِبِ بْنِ دِثَارٍ حَسَنٌ . وَأَبُو سِنَانٍ اسْمُهُ ضِرَارُ بْنُ مُرَّةَ وَأَبُو سِنَانٍ الشَّيْبَانِيُّ اسْمُهُ سَعِيدُ بْنُ سِنَانٍ وَهُوَ بَصْرِيٌّ وَأَبُو سِنَانٍ الشَّامِيُّ اسْمُهُ عِيسَى بْنُ سِنَانٍ هُوَ الْقَسْمَلِيُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2546 |
| In-book reference | : Book 38, Hadith 24 |
| English translation | : Vol. 4, Book 12, Hadith 2546 |
Sunan Abi Dawud 4823
Jabir b. Samurah said:
the Apostle of Allah (saws) entered the mosque, and saw them (his companions) in separate groups. He said: How is it that I see you in separate groups?
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ الأَعْمَشِ، قَالَ حَدَّثَنِي الْمُسَيَّبُ بْنُ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْجِدَ وَهُمْ حِلَقٌ فَقَالَ
" مَا لِي أَرَاكُمْ عِزِينَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4823 |
| In-book reference | : Book 43, Hadith 51 |
| English translation | : Book 42, Hadith 4805 |
Sunan Abi Dawud 3494
Ibn 'Umar said:
They (the people) used to buy grain in the upper part of the market in the same spot without measuring or weighing it. The Messenger of Allah (saws) forbade them to sell it there before removing it.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ كَانُوا يَتَبَايَعُونَ الطَّعَامَ جُزَافًا بِأَعْلَى السُّوقِ فَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَبِيعُوهُ حَتَّى يَنْقُلُوهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3494 |
| In-book reference | : Book 24, Hadith 79 |
| English translation | : Book 23, Hadith 3487 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1418
It was narrated that ‘Urwah said:
My father az-Zubair (رضي الله عنه) told me that on the day of Uhud, a woman came running, and when she was about to reach where the slain were, the Prophet (ﷺ) did not want her to see them, and he said, `The woman, the woman!` az-Zubair (رضي الله عنه) said: “I thought that she was my mother Safiyyah, so I went running towards her and caught up with her before she reached the slain. She shoved me in the chest, and she was a tough woman.” She said: “Stay away from me, may you have no land!” I said: “The Messenger of Allah (ﷺ) is urging you (not to go and see them).” She stopped and took out two pieces of cloth that she had with her and said: “These are two pieces of cloth that I have brought for my brother Hamzah. I have heard that he has been killed; shroud him with them.” We brought the two pieces of cloth to shroud Hamzah with them, but we saw beside him one of the Ansar who had been killed, and the same had been done to him as to Hamzah. We did not feel it was appropriate to shroud Hamzah in two pieces of cloth and to leave the Ansari with no shroud, so we said: “One piece for Hamzah and one piece for the Ansari.” We measured (the pieces of cloth) and found that one of them was larger, so we drew lots between them and shrouded each of them in the piece of cloth that was selected for him.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، أَنْبَأَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ أَبِي الزِّنَادِ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، قَالَ أَخْبَرَنِي أَبِي الزُّبَيْرُ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ لَمَّا كَانَ يَوْمُ أُحُدٍ أَقْبَلَتْ امْرَأَةٌ تَسْعَى حَتَّى إِذَا كَادَتْ أَنْ تُشْرِفَ عَلَى الْقَتْلَى قَالَ فَكَرِهَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَرَاهُمْ فَقَالَ الْمَرْأَةَ الْمَرْأَةَ قَالَ الزُّبَيْرُ رَضِيَ اللَّهُ عَنْهُ فَتَوَسَّمْتُ أَنَّهَا أُمِّي صَفِيَّةُ قَالَ فَخَرَجْتُ أَسْعَى إِلَيْهَا فَأَدْرَكْتُهَا قَبْلَ أَنْ تَنْتَهِيَ إِلَى الْقَتْلَى قَالَ فَلَدَمَتْ فِي صَدْرِي وَكَانَتْ امْرَأَةً جَلْدَةً قَالَتْ إِلَيْكَ لَا أَرْضَ لَكَ قَالَ فَقُلْتُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَزَمَ عَلَيْكِ قَالَ فَوَقَفَتْ وَأَخْرَجَتْ ثَوْبَيْنِ مَعَهَا فَقَالَتْ هَذَانِ ثَوْبَانِ جِئْتُ بِهِمَا لِأَخِي حَمْزَةَ فَقَدْ بَلَغَنِي مَقْتَلُهُ فَكَفِّنُوهُ فِيهِمَا قَالَ فَجِئْنَا بِالثَّوْبَيْنِ لِنُكَفِّنَ فِيهِمَا حَمْزَةَ فَإِذَا إِلَى جَنْبِهِ رَجُلٌ مِنْ الْأَنْصَارِ قَتِيلٌ قَدْ فُعِلَ بِهِ كَمَا فُعِلَ بِحَمْزَةَ قَالَ فَوَجَدْنَا غَضَاضَةً وَحَيَاءً أَنْ نُكَفِّنَ حَمْزَةَ فِي ثَوْبَيْنِ وَالْأَنْصَارِيُّ لَا كَفَنَ لَهُ فَقُلْنَا لِحَمْزَةَ ثَوْبٌ وَلِلْأَنْصَارِيِّ ثَوْبٌ فَقَدَرْنَاهُمَا فَكَانَ أَحَدُهُمَا أَكْبَرَ مِنْ الْآخَرِ فَأَقْرَعْنَا ...
| Grade: | Lts isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 1418 |
| In-book reference | : Book 7, Hadith 14 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1191
It was
narrated that Sa’d bin Hisham said:
“I asked ‘Aishah: ‘O
Mother of the Believers! Tell me about the Witr of the Messenger of
Allah (saw).’ She said: ‘We used to keep his tooth stick and
water for
ablution ready for him. Allah would wake him as He willed
to during
the night, and he would use the tooth stick and perform
ablution, then
he would pray nine Rak’ah, during which he would not
sit until the
eighth Rak’ah. Then he would call upon his Lord and
remember Allah and
praise Him and supplicate to Him. Then he would
get up without saying
the Salam. Then he would stand up and pray the
ninth Rak’ah. Then he
would sit and remember Allah and praise Him,
and supplicate to his
Lord and send blessing upon His Prophet. Then
he would say Salam that
we could hear. Then he would pray two Rak’ah
after the Salam, while he
was sitting down. That was eleven Rak’ah.
When the Messenger of Allah
(saw) grew older and had gained weight,
he would pray Witr with seven
Rak’ah and then pray two more Rak’ah
after he had said the Salam.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، قَالَ سَأَلْتُ عَائِشَةَ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَفْتِنِي عَنْ وِتْرِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَتْ كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ فِيمَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ ثُمَّ يُصَلِّي تِسْعَ رَكَعَاتٍ لاَ يَجْلِسُ فِيهَا إِلاَّ عِنْدَ الثَّامِنَةِ فَيَدْعُو رَبَّهُ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يَنْهَضُ وَلاَ يُسَلِّمُ ثُمَّ يَقُومُ فَيُصَلِّي التَّاسِعَةَ ثُمَّ يَقْعُدُ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُو رَبَّهُ وَيُصَلِّي عَلَى نَبِيِّهِ ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ بَعْدَ مَا يُسَلِّمُ وَهُوَ قَاعِدٌ فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً فَلَمَّا أَسَنَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَخَذَ اللَّحْمُ أَوْتَرَ بِسَبْعٍ وَصَلَّى رَكْعَتَيْنِ بَعْدَ مَا سَلَّمَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1191 |
| In-book reference | : Book 5, Hadith 389 |
| English translation | : Vol. 1, Book 5, Hadith 1191 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1124
lt was narrated that Abu Burdah bin Abi Moosa said:
I was sitting with my father when ‘Ali came and stood next to us and said salam. Then he discussed some issues of the people with Abu Moosa. Then `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said to me. `Ask Allah for guidance in the sense of directions when travelling and ask Allah for proper aim in the sense of aiming an arrow.` And the Messenger of Allah (ﷺ) forbade me to wear a ring on this or this - the forefinger or the middle finger. He was standing and I did not know which of the two fingers it was. And the Messenger of Allah (ﷺ) forbade me to use red saddle cloths or to wear garments made from a blend of linen and silk. We said to him: O Ameer al-Mu`mineen, what is the red saddle cloth? He said: Something that women make for their husbands to put on their mounts. We said: What are garments made from a blend of linen and silk? He said: Cloth that comes to us from Syria, with wide silken stripes in a twisted shape like citrons. Abu Burdah said: When I saw the garment that is called as-Sabani (from a place in North Africa], I realised that this is what it was.
حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ، أَخْبَرَنَا عَاصِمُ بْنُ كُلَيْبٍ الْجَرْمِيُّ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، قَالَ كُنْتُ جَالِسًا مَعَ أَبِي فَجَاءَ عَلِيٌّ فَقَامَ عَلَيْنَا فَسَلَّمَ ثُمَّ أَمَرَ أَبَا مُوسَى بِأُمُورٍ مِنْ أُمُورِ النَّاسِ قَالَ ثُمَّ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَلْ اللَّهَ الْهُدَى وَأَنْتَ تَعْنِي بِذَلِكَ هِدَايَةَ الطَّرِيقِ وَاسْأَلْ اللَّهَ السَّدَادَ وَأَنْتَ تَعْنِي بِذَلِكَ تَسْدِيدَكَ السَّهْمَ وَنَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَجْعَلَ خَاتَمِي فِي هَذِهِ أَوْ هَذِهِ السَّبَّابَةِ وَالْوُسْطَى قَالَ فَكَانَ قَائِمًا فَمَا أَدْرِي فِي أَيَّتِهِمَا قَالَ وَنَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمِيثَرَةِ وَعَنْ الْقَسِّيَّةِ قُلْنَا لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ وَأَيُّ شَيْءٍ الْمِيثَرَةُ قَالَ شَيْءٌ يَصْنَعُهُ النِّسَاءُ لِبُعُولَتِهِنَّ عَلَى رِحَالِهِنَّ قَالَ قُلْنَا وَمَا الْقَسِّيَّةُ قَالَ ثِيَابٌ تَأْتِينَا مِنْ قِبَلِ الشَّامِ مُضَلَّعَةٌ فِيهَا أَمْثَالُ الْأُتْرُجِّ قَالَ قَالَ أَبُو بُرْدَةَ فَلَمَّا رَأَيْتُ السَّبَنِيَّ عَرَفْتُ أَنَّهَا هِيَ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1124 |
| In-book reference | : Book 5, Hadith 540 |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar set out for Makka during the troubles (between al-Hajjaj ibn Yusuf and Zubair ibn al-Awwam) he said, "If I am blocked from going to the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace," and he went into ihram for umra, because that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the year of al-Hudaybiya.
But afterwards, he reconsidered his position and said, "It is the same either way." After that he turned to his companions and said, "It is the same either way. I call you to witness that I have decided in favour of hajj and umra together."
He then got through to the House (without being stopped) and did one set of tawaf, which he considered to be enough for himself, and sacrificed an animal.
Malik said, "This is what we go by if someone is hindered by an enemy, as the Prophet, may Allah bless him and grant him peace, and his companions were. If some one is hindered by anything other than an enemy, he is only freed from ihram by tawaf of the House. "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ حِينَ خَرَجَ إِلَى مَكَّةَ مُعْتِمَرًا فِي الْفِتْنَةِ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بِعُمْرَةٍ مِنْ أَجْلِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهَلَّ بِعُمْرَةٍ عَامَ الْحُدَيْبِيَةِ ثُمَّ إِنَّ عَبْدَ اللَّهِ نَظَرَ فِي أَمْرِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ ثُمَّ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ . ثُمَّ نَفَذَ حَتَّى جَاءَ الْبَيْتَ فَطَافَ طَوَافًا وَاحِدًا وَرَأَى ذَلِكَ مُجْزِيًا عَنْهُ وَأَهْدَى .
| USC-MSA web (English) reference | : Book 20, Hadith 100 |
| Arabic reference | : Book 20, Hadith 802 |
Sahih Muslim 1171 b
Abdullah b. Umar (Allah be pleased with both of them) reported that the Messenger of Allah (may peace be upon him) used to observe i'tikaf in the last ten days of Ramadan. Nafi' said:
Abdullah (Allah be pleased with him) showed me the place in the mosque where the Messenger of Allah (may peace be upon him) used to observe i'tikaf.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، أَنَّ نَافِعًا، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ . قَالَ نَافِعٌ وَقَدْ أَرَانِي عَبْدُ اللَّهِ - رضى الله عنه - الْمَكَانَ الَّذِي كَانَ يَعْتَكِفُ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَسْجِدِ .
| Reference | : Sahih Muslim 1171b |
| In-book reference | : Book 14, Hadith 2 |
| USC-MSA web (English) reference | : Book 6, Hadith 2637 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 726
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) taught me some words and told me to say them if some distress or hardship befell me: `There is no god but Allah, the Most Generous, the Forbearing, glory be to Him, Blessed be Allah, Lord of the mighty Throne and praise be to Allah the lord of the Worlds.
حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ عَجْلَانَ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَقَّنَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَؤُلَاءِ الْكَلِمَاتِ وَأَمَرَنِي إِنْ نَزَلَ بِي كَرْبٌ أَوْ شِدَّةٌ أَنْ أَقُولَهُنَّ لَا إِلَهَ إِلَّا اللَّهُ الْكَرِيمُ الْحَلِيمُ سُبْحَانَهُ وَتَبَارَكَ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ.
| Grade: | Sahih Hadeeth, this is a Hasan isnad] (Darussalam) |
| Reference | : Musnad Ahmad 726 |
| In-book reference | : Book 5, Hadith 159 |
Riyad as-Salihin 547
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Everyday two angels descend and one of them says, 'O Allah! Compensate (more) to the person who gives (in charity)'; while the other one says, 'O Allah! Destroy the one who withholds (charity, etc)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" ما من يوم يصبح العباد فيه إلا ملكان ينزلان فيقول أحدهما: اللهم أعط منفقاً خلفاً، ويقول الآخر: اللهم أعط ممسكاً تلفاً" ((متفق عليه)).
| Reference | : Riyad as-Salihin 547 |
| In-book reference | : Introduction, Hadith 547 |
Riyad as-Salihin 700
Mu'awiyah bin Al-Hakam As-Sulami (May Allah be pleased with him) reported:
While I was in Salat with Messenger of Allah (PBUH), a man in the congregation sneezed and I responded with: 'Yarhamuk-Allah (Allah have mercy on you).' The people stared at me with disapproving looks. So I said: "May my mother lose me. Why are you staring at me?" Thereupon, they began to strike their thighs with their hands. When I saw them urging to me to remain silent, I became angry but restrained myself. When Messenger of Allah (PBUH) concluded his Salat. I have never before seen an instructor who gave better instruction than he, may my father and mother be sacrificed for him. He neither remonstrated me, nor beat me, nor abused me. He simply said,"It is not permissible to talk during Salat because it consists of glorifying Allah, declaring His Greatness as well as recitation of the Qur'an," or he said words to that effect." I said: "O Allah's Messenger, I have but recently accepted Islam, and Allah has favoured us with Islam. There are still some people among us who go to consult soothsayers." He said, "Do not consult them." Then I said: "There are some of us who are guided by omens." He said, "These things which come to their minds. They should not be influenced by them."
(Muslim).
(Muslim).
وعن معاوية بن الحكم السلمي رضي الله عنه قال: "بينا أنا أصلي مع رسول الله صلى الله عليه وسلم ، إذا عطس رجل من القوم فقلت: يرحمك الله، فرماني القوم بأبصارهم ! فقلت: واثكل أمياه ! ما شأنكم تنظرون إلى؟ فجعلوا يضربون بأيديهم على أفخاذهم ! فلما رأيتهم يصمتونني لكنى سكت. فلما صلى رسول الله صلى الله عليه وسلم، فبأبي هو وأمي، ما رأيت معلما قبله ولا بعده أحسن تعليماً منه، فوالله ما كهرني ولا ضربني ولا شتمني، قال: "إن هذه الصلاة لا يصلح فيها شئ من كلام الناس، إنما هى التسبيح والتكبير، وقراءة القرآن" أو كما قال رسول الله صلى الله عليه وسلم قلت: يا رسول الله، إنى حديث عهد بجاهلية، وقد جاء الله بالإسلام، وإن منا رجالً يأتون الكهان؟ قال: "فلا تأتهم، قلت: ومنا رجال يتطيرون؟ قال: ذاك شئ يجدونه في صدورهم، فلا يصدهم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 700 |
| In-book reference | : Book 1, Hadith 21 |
Sunan Ibn Majah 2625
It was narrated that Ziyad bin Sa'd bin Dumairah (said):
“My father and my paternal uncle, who were present at Hunain with the Messenger of Allah (SAW) narrated to me: 'The Prophet (SAW) prayed Zuhr, then he sat beneath a tree. Aqra' bin Habis, who was the chief of Khindaf, came to him arguing in defense of Muhallim bin Jaththamah. Uyainah bin Hisn came to him demanding vengeance for 'Amir bin Adbat who was from the tribe of Ashja. The Prophet (SAW) said to them: “Will you accept the blood money?'” But they refused. Then a man from Banu Laith, whose name was Mukaital, stood up and said: 'O Messenger of Allah (SAW)! By Allah (SWT)! This man who was killed in the early days of Islam is like Sheep that come to drink but stones are thrown at them, so the last of them runs away (i.e. ,the murderer should be killed).' The Prophet (SAW) said: 'You will have fifty (camels) while we are traveling and fifty (camels) when we return.' So they accepted the blood money.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ زَيْدِ بْنِ ضُمَيْرَةَ، حَدَّثَنِي أَبِي وَعَمِّي، وَكَانَا، شَهِدَا حُنَيْنًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالاَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ ثُمَّ جَلَسَ تَحْتَ شَجَرَةٍ فَقَامَ إِلَيْهِ الأَقْرَعُ بْنُ حَابِسٍ - وَهُوَ سَيِّدُ خِنْدِفَ يَرُدُّ - عَنْ دَمِ مُحَلِّمِ بْنِ جَثَّامَةَ وَقَامَ عُيَيْنَةُ بْنُ حِصْنٍ يَطْلُبُ بِدَمِ عَامِرِ بْنِ الأَضْبَطِ وَكَانَ أَشْجَعِيًّا فَقَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم " تَقْبَلُونَ الدِّيَةَ " . فَأَبَوْا فَقَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُكَيْتِلٌ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا شَبَّهْتُ هَذَا الْقَتِيلَ فِي غُرَّةِ الإِسْلاَمِ إِلاَّ كَغَنَمٍ وَرَدَتْ فَرُمِيَتْ فَنَفَرَ آخِرُهَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَكُمْ خَمْسُونَ فِي سَفَرِنَا وَخَمْسُونَ إِذَا رَجَعْنَا " . فَقَبِلُوا الدِّيَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2625 |
| In-book reference | : Book 21, Hadith 11 |
| English translation | : Vol. 3, Book 21, Hadith 2625 |
Sahih al-Bukhari 4263
Narrated `Amra:
I heard `Aisha saying, "When the news of the martyrdom of Ibn Haritha, Ja`far bin Abi Talib and `Abdullah bin Rawaka reached, Allah's Apostle sat with sorrow explicit on his face." `Aisha added, "I was then peeping through a chink in the door. A man came to him and said, "O Allah's Apostle! The women of Ja`far are crying.' Thereupon the Prophet told him to forbid them to do so. So the man went away and returned saying, "I forbade them but they did not listen to me." The Prophet ordered him again to go (and forbid them). He went again and came saying, 'By Allah, they overpowered me (i.e. did not listen to me)." `Aisha said that Allah's Apostle said (to him), "Go and throw dust into their mouths." Aisha added, "I said, May Allah put your nose in the dust! By Allah, neither have you done what you have been ordered, nor have you relieved Allah's Apostle from trouble."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، قَالَ أَخْبَرَتْنِي عَمْرَةُ، قَالَتْ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ لَمَّا جَاءَ قَتْلُ ابْنِ حَارِثَةَ وَجَعْفَرِ بْنِ أَبِي طَالِبٍ وَعَبْدِ اللَّهِ بْنِ رَوَاحَةَ ـ رضى الله عنهم ـ جَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْرَفُ فِيهِ الْحُزْنُ ـ قَالَتْ عَائِشَةُ ـ وَأَنَا أَطَّلِعُ مِنْ صَائِرِ الْبَابِ ـ تَعْنِي مِنْ شَقِّ الْبَابِ ـ فَأَتَاهُ رَجُلٌ فَقَالَ أَىْ رَسُولَ اللَّهِ إِنَّ نِسَاءَ جَعْفَرٍ قَالَ وَذَكَرَ بُكَاءَهُنَّ، فَأَمَرَهُ أَنْ يَنْهَاهُنَّ قَالَ فَذَهَبَ الرَّجُلُ ثُمَّ أَتَى فَقَالَ قَدْ نَهَيْتُهُنَّ. وَذَكَرَ أَنَّهُ لَمْ يُطِعْنَهُ قَالَ فَأَمَرَ أَيْضًا فَذَهَبَ ثُمَّ أَتَى فَقَالَ وَاللَّهِ لَقَدْ غَلَبْنَنَا. فَزَعَمَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" فَاحْثُ فِي أَفْوَاهِهِنَّ مِنَ التُّرَابِ " قَالَتْ عَائِشَةُ فَقُلْتُ أَرْغَمَ اللَّهُ أَنْفَكَ، فَوَاللَّهِ مَا أَنْتَ تَفْعَلُ، وَمَا تَرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنَ الْعَنَاءِ.
| Reference | : Sahih al-Bukhari 4263 |
| In-book reference | : Book 64, Hadith 297 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 562 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 104
Ibn 'Umar reported that the Messenger of Allah, may Allah bless him
and grant him peace, said, "Jibril kept on recommending that I treat my
neighbours well until I thought that he would order me to treat them as my
heirs."
حَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا عُمَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ.
| Reference | : Al-Adab Al-Mufrad 104 |
| In-book reference | : Book 6, Hadith 0 |
| English translation | : Book 6, Hadith 104 |
Sahih Muslim 914
'Abdullah b. 'Umar reported that the Messenger of Allah (may peace be upon him) observed:
Verily the sun and the moon do not eclipse on account of the death or life of anyone. They are in fact the signs among the signs of Allah. So when you see them, observe prayer.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، حَدَّثَهُ عَنْ أَبِيهِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، عَنْ عَبْدِ، اللَّهِ بْنِ عُمَرَ أَنَّهُ كَانَ يُخْبِرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّهُمَا آيَةٌ مِنْ آيَاتِ اللَّهِ فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا " .
| Reference | : Sahih Muslim 914 |
| In-book reference | : Book 10, Hadith 30 |
| USC-MSA web (English) reference | : Book 4, Hadith 1994 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 342
It was narrated from Abu Sa`eed al-Khudri that:
The Messenger of Allah said: "No two people should converse while relieving themselves, each of them looking at the private parts of the other, for Allah, the Mighty and Sublime, hates that." (Da'if)
Other chains with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، أَنْبَأَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ عِيَاضٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ يَتَنَاجَى اثْنَانِ عَلَى غَائِطِهِمَا يَنْظُرُ كُلُّ وَاحِدٍ مِنْهُمَا إِلَى عَوْرَةِ صَاحِبِهِ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يَمْقُتُ عَلَى ذَلِكَ " .
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سَلْمُ بْنُ إِبْرَاهِيمَ الْوَرَّاقُ، حَدَّثَنَا عِكْرِمَةُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِيَاضِ بْنِ هِلاَلٍ، . قَالَ مُحَمَّدُ بْنُ يَحْيَى هُوَ الصَّوَابُ .
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ أَبِي بَكْرٍ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، نَحْوَهُ .
| Reference | : Sunan Ibn Majah 342 |
| In-book reference | : Book 1, Hadith 76 |
| English translation | : Vol. 1, Book 1, Hadith 342 |
Sunan Ibn Majah 1951
Dahhak bin Fairuz Dailami narrated that his father said:
'I came to the Prophet and said: 'O Messenger of Allah! I have become Muslim and I am married to two sisters.' The Messenger of Allah said: 'Divorce whichever of them you want.' ”
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، عَنْ أَبِي وَهْبٍ الْجَيْشَانِيِّ، حَدَّثَهُ أَنَّهُ، سَمِعَ الضَّحَّاكَ بْنَ فَيْرُوزَ الدَّيْلَمِيَّ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ أَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَسْلَمْتُ وَتَحْتِي أُخْتَانِ . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِي
" طَلِّقْ أَيَّتَهُمَا شِئْتَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1951 |
| In-book reference | : Book 9, Hadith 107 |
| English translation | : Vol. 3, Book 9, Hadith 1951 |
Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man says to his muslim brother, 'O kafir!' it is true about one of them."
حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ لأَخِيهِ يَا كَافِرُ . فَقَدْ بَاءَ بِهَا أَحَدُهُمَا " .
| Sunnah.com reference | : Book 56, Hadith 1 |
| USC-MSA web (English) reference | : Book 56, Hadith 1 |
| Arabic reference | : Book 56, Hadith 1814 |
Riyad as-Salihin 310
'Aishah (May Allah be pleased with her) reported:
I said, "O Messenger of Allah (PBUH), I have two neighbours, to which of them should I send a present?" He (PBUH) replied, "To the one whose door is nearer to you".
[Al-Bukhari]
[Al-Bukhari]
وعن عائشة رضي الله عنها قالت: قلت: يارسول الله إن لي جارين، فإلى أيهما أُهْدِي؟ قال:
" إلى أقربهما منك بابًا" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 310 |
| In-book reference | : Introduction, Hadith 310 |
Riyad as-Salihin 592
Hasan bin 'Ali (May Allah be pleased with them) reported:
I have retained these words of Messenger of Allah (PBUH), "Leave what causes you doubt and turn to what does not cause you doubt."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن الحسن بن على رضي الله عنهما، قال: حفظت من رسول الله صلى الله عليه وسلم:
"دع ما يريبك إلى ما لا يريبك" ((رواه الترمذى وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 592 |
| In-book reference | : Introduction, Hadith 592 |
Riyad as-Salihin 1196
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Had I not thought it difficult for my Ummah, I would have commanded them to use the Miswak (tooth-stick) before every Salat."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال:
"لولا أن أشق على أمتي - أو على الناس- لأمرتهم بالسواك مع كل صلاة" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1196 |
| In-book reference | : Book 8, Hadith 206 |
Sahih al-Bukhari 2057
Narrated `Aisha:
Some people said, "O Allah's Apostle! Meat is brought to us by some people and we are not sure whether the name of Allah has been mentioned on it or not (at the time of slaughtering the animals)." Allah's Apostle said (to them), "Mention the name of Allah and eat it."
حَدَّثَنِي أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ،، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ قَوْمًا، قَالُوا يَا رَسُولَ اللَّهِ، إِنَّ قَوْمًا يَأْتُونَنَا بِاللَّحْمِ لاَ نَدْرِي أَذَكَرُوا اسْمَ اللَّهِ عَلَيْهِ أَمْ لاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سَمُّوا اللَّهَ عَلَيْهِ وَكُلُوهُ ".
| Reference | : Sahih al-Bukhari 2057 |
| In-book reference | : Book 34, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 273 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4888
It was narrated that Ibn 'Umar, may Allah be pleased with them said:
"There was a Makhzumi woman who used to borrow things, saying that her neighbors needed the, then she would deny that she had borrowed the, so the Messenger of Allah ordered that her hand be cut off
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما قَالَ كَانَتِ امْرَأَةٌ مَخْزُومِيَّةٌ تَسْتَعِيرُ مَتَاعًا عَلَى أَلْسِنَةِ جَارَاتِهَا وَتَجْحَدُهُ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَطْعِ يَدِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4888 |
| In-book reference | : Book 46, Hadith 19 |
| English translation | : Vol. 5, Book 46, Hadith 4892 |
Jami` at-Tirmidhi 3681
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "O Allah! Honor Islam through the most dear of these two men to you: Through Abu Jahl or through 'Umar bin Al-Khattab." He said: "And the most dear of them to Him was 'Umar."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ حَدَّثَنَا خَارِجَةُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ أَعِزَّ الإِسْلاَمَ بِأَحَبِّ هَذَيْنِ الرَّجُلَيْنِ إِلَيْكَ بِأَبِي جَهْلٍ أَوْ بِعُمَرَ بْنِ الْخَطَّابِ " . قَالَ وَكَانَ أَحَبَّهُمَا إِلَيْهِ عُمَرُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ عُمَرَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3681 |
| In-book reference | : Book 49, Hadith 77 |
| English translation | : Vol. 1, Book 46, Hadith 3681 |
Jami` at-Tirmidhi 2190
'Abdullah narrated that the Prophet(s.a.w) said:
"Indeed, after me you will see preferential treatment, and matters that you dislike." They said: "Then what do you command us[O Messenger of Allah!]" He said: "Give them their rights, and ask Allah for yours."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً وَأُمُورًا تُنْكِرُونَهَا " . قَالُوا فَمَا تَأْمُرُنَا يَا رَسُولَ اللَّهِ قَالَ " أَدُّوا إِلَيْهِمْ حَقَّهُمْ وَسَلُوا اللَّهَ الَّذِي لَكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2190 |
| In-book reference | : Book 33, Hadith 33 |
| English translation | : Vol. 4, Book 7, Hadith 2190 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2494
Abu Bakr bin Al-Munkadir narrated from Jabir that the Messenger of Allah (s.a.w) said:
"There are three (characteristics) for which whomever has them,Allah will expose His side,and admit him to Paradise:Being courteous to the guest,kind to parents,and doing good for slaves."
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ الْغِفَارِيُّ الْمَدَنِيُّ، حَدَّثَنِي أَبِي، عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثٌ مَنْ كُنَّ فِيهِ نَشَرَ اللَّهُ عَلَيْهِ كَنَفَهُ وَأَدْخَلَهُ جَنَّتَهُ رِفْقٌ بِالضَّعِيفِ وَشَفَقَةٌ عَلَى الْوَالِدَيْنِ وَإِحْسَانٌ إِلَى الْمَمْلُوكِ " قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو بَكْرِ بْنُ الْمُنْكَدِرِ هُوَ أَخُو مُحَمَّدِ بْنِ الْمُنْكَدِرِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2494 |
| In-book reference | : Book 37, Hadith 80 |
| English translation | : Vol. 4, Book 11, Hadith 2494 |
Jami` at-Tirmidhi 2264
'Umar bin Al-Khattab narrated that the Prophet(s.a.w) said:
"Shall I not inform you of the best of your leaders and the worst of them: The best of them are those whom you love and they love you, you supplicate for them, and they supplicate for you. And the evilest of your leaders are those who hate you, and you hate them, and they curse you and you curse them."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حُمَيْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَلاَ أُخْبِرُكُمْ بِخِيَارِ أُمَرَائِكُمْ وَشِرَارِهِمْ خِيَارُهُمُ الَّذِينَ تُحِبُّونَهُمْ وَيُحِبُّونَكُمْ وَتَدْعُونَ لَهُمْ وَيَدْعُونَ لَكُمْ وَشِرَارُ أُمَرَائِكُمُ الَّذِينَ تُبْغِضُونَهُمْ وَيُبْغِضُونَكُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ أَبِي حُمَيْدٍ . وَمُحَمَّدٌ يُضَعَّفُ مِنْ قِبَلِ حِفْظِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2264 |
| In-book reference | : Book 33, Hadith 107 |
| English translation | : Vol. 4, Book 7, Hadith 2264 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 170
It was narrated from Ibn 'Abbas:
‘Umar was told and on one occasion he said: Umar heard that Samurah was selling alcohol and he said: May Allah destroy Samurah. The Messenger of Allah ﷺ said: `May Allah curse the Jews,
He forbade animal fat to them, so they rendered it and sold it.`
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، ذُكِرَ لِعُمَرَ أَنَّ سَمُرَةَ، وَقَالَ، مَرَّةً بَلَغَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ سَمُرَةَ بَاعَ خَمْرًا قَالَ قَاتَلَ اللَّهُ سَمُرَةَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَعَنَ اللَّهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمْ الشُّحُومُ فَجَمَلُوهَا فَبَاعُوهَا.
| Grade: | Sahih (Darussalam) [ al-Bukhari (2223) and Muslim (1582)] (Darussalam) |
| Reference | : Musnad Ahmad 170 |
| In-book reference | : Book 2, Hadith 87 |
Riyad as-Salihin 377
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "On the Day of Resurrection, Allah, the Exalted, will say: 'Where are those who have mutual love for the sake of My Glory? Today I shall shelter them in My Shade when there will be no shade except Mine".
[Muslim].
[Muslim].
وعنه قال قال رسول الله صلى الله عليه وسلم
" إن الله تعالى يقول يوم القيامة أين المتحابون بجلالي؟ اليوم أظلهم في ظلي يوم لا ظل إلا ظلي" (( رواه مسلم)) .
| Reference | : Riyad as-Salihin 377 |
| In-book reference | : Introduction, Hadith 377 |
Riyad as-Salihin 1707
Ibn 'Umar (May Allah be pleased with them) said:
The Prophet (PBUH) said, "Allah has prohibited you from taking an oath by your fathers. He who must take an oath, may do so by swearing in the Name of Allah or he should remain silent."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن ابن عمر، رضي الله عنهما، عن النبي صلى الله عليه وسلم ، قال: "إن الله تعالى ينهاكم أن تحلفوا بآبائكم، فمن كان حالفًا، فليحلف بالله، أو ليصمت" ((متفق عليه)).
وفي رواية في الصحيح "فمن كان حالفًا فلا يحلف إلا بالله أو ليسكت".
| Reference | : Riyad as-Salihin 1707 |
| In-book reference | : Book 17, Hadith 197 |
Riyad as-Salihin 1765
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) prohibited observing continuous fasts beyond one day. The Companions submitted: "But you do it." He replied, "I am not like you. I am given to eat and to drink (from Allah)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما قال: نهى رسول الله صلى الله عليه وسلم عن الوصال. قالوا :إنك تواصل؟ قال:
"إني لست مثلكم، إني أُطعم وأُسقى" ((متفق عليه)). ، وهذا لفظ البخاري.
| Reference | : Riyad as-Salihin 1765 |
| In-book reference | : Book 17, Hadith 255 |
Sunan an-Nasa'i 4415
Anas said:
"The Messenger of Allah sacrificed two horned, Amlah rams, saying: 'Allah Akbar and pronouncing the Name of Allah. I saw him slaughtering them with his own hand, and placing his foot on their sides."
I said: You heard it from Him? He said: Yes. (Sahih )
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، أَخْبَرَنِي قَتَادَةُ، قَالَ سَمِعْتُ أَنَسًا، قَالَ ضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ يُكَبِّرُ وَيُسَمِّي وَلَقَدْ رَأَيْتُهُ يَذْبَحُهُمَا بِيَدِهِ وَاضِعًا عَلَى صِفَاحِهِمَا قَدَمَهُ . قُلْتُ أَنْتَ سَمِعْتَهُ مِنْهُ قَالَ نَعَمْ .
| Reference | : Sunan an-Nasa'i 4415 |
| In-book reference | : Book 43, Hadith 55 |
| English translation | : Vol. 5, Book 43, Hadith 4420 |
Sunan an-Nasa'i 5153
It was narrated from Abu Himman:
That when Mu'awiyah went on Hajj, he gathered together a group of the Companions of the Messenger of Allah [SAW] at the Ka'bah and said to them: "I adjure you by Allah, did the Messenger of Allah [SAW] forbid wearing gold?" They said: "Yes." He said: "And I bear witness to that."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى، حَدَّثَنِي أَبُو شَيْخٍ الْهُنَائِيُّ، عَنْ أَبِي حِمَّانَ، أَنَّ مُعَاوِيَةَ، عَامَ حَجَّ جَمَعَ نَفَرًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْكَعْبَةِ فَقَالَ لَهُمْ أَنْشُدُكُمُ اللَّهَ أَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ لُبْسِ الذَّهَبِ قَالُوا نَعَمْ . قَالَ وَأَنَا أَشْهَدُ . خَالَفَهُ حَرْبُ بْنُ شَدَّادٍ رَوَاهُ عَنْ يَحْيَى عَنْ أَبِي شَيْخٍ عَنْ أَخِيهِ حِمَّانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5153 |
| In-book reference | : Book 48, Hadith 114 |
| English translation | : Vol. 6, Book 48, Hadith 5156 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2964
Narrating this tradition Malik b. Aws said:
They i.e 'Ali and al-'Abbas (Allah be pleased with them), were quarrelling about what Allah bestowed on His Messenger of Allah (saws), that is, the property of Banu al-Nadir.
Abu Dawud said: He ('Umar) intended that the name of division should not apply to it.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، بِهَذِهِ الْقِصَّةِ قَالَ وَهُمَا - يَعْنِي عَلِيًّا وَالْعَبَّاسَ رَضِيَ اللَّهُ عَنْهُمَا - يَخْتَصِمَانِ فِيمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَمْوَالِ بَنِي النَّضِيرِ . قَالَ أَبُو دَاوُدَ أَرَادَ أَنْ لاَ يُوقِعَ عَلَيْهِ اسْمَ قَسْمٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2964 |
| In-book reference | : Book 20, Hadith 37 |
| English translation | : Book 19, Hadith 2958 |
Mishkat al-Masabih 1072
‘Abdallah b. Mas'ud said:
I have seen the time when no one stayed away from prayer except a hypocrite whose hypocrisy was well known, or a sick man, but if a sick man could walk with one on each side of him he would come to prayer. He also said: God’s Messenger taught us the paths of right guidance, among which is prayer in the mosque in which the adhan is called. In a version he said: If anyone would like to meet God tomorrow as a Muslim he should persevere in observing these five times of prayer where the announcement for them is made, for God has laid down for your Prophet the paths of right guidance, among which are the prayers. If you were to pray in your houses as this man who stays away prays in his house, you would abandon the practice of your Prophet, and if you were to abandon the practice of your Prophet you would go astray. No man purifies himself, doing it well, then makes for one of these mosques, without God recording a blessing for him for every step he takes, raising him a degree for it and removing a sin from him for it. I have seen the time when no one stayed away from it except a hypocrite who was well known as such, whereas a man would be brought swaying* between two men till he was set up in the row.”
* Because he was too weak to walk alone.
Muslim transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنِ الصَّلَاةِ إِلَّا مُنَافِقٌ قَدْ عُلِمَ نِفَاقُهُ أَوْ مَرِيضٌ إِنْ كَانَ الْمَرِيضُ لَيَمْشِي بَيْنَ رَجُلَيْنِ حَتَّى يَأْتِيَ الصَّلَاةَ وَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَّمَنَا سُنَنَ الْهُدَى وَإِنَّ مِنْ سُنَنِ الْهُدَى الصَّلَاةُ فِي الْمَسْجِدِ الَّذِي يُؤَذَّنُ فِيهِ
وَفِي رِوَايَة: " مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ غَدًا مُسْلِمًا فليحافظ على هَؤُلَاءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّ اللَّهَ شرع لنبيكم صلى الله عَلَيْهِ وَسلم سُنَنَ الْهُدَى وَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَلَوْ أَنَّكُمْ صَلَّيْتُمْ فِي بُيُوتِكُمْ كَمَا يُصَلِّي هَذَا الْمُتَخَلِّفُ فِي بَيْتِهِ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ وَمَا مِنْ رَجُلٍ يَتَطَهَّرُ فَيُحْسِنُ الطُّهُورَ ثُمَّ يَعْمِدُ إِلَى مَسْجِدٍ مِنْ هَذِهِ الْمَسَاجِدِ إِلَّا كَتَبَ اللَّهُ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا حَسَنَةً وَرَفَعَهُ بِهَا دَرَجَةً ويحط عَنْهُ بِهَا سَيِّئَةً وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلَّا مُنَافِقٌ مَعْلُومُ النِّفَاقِ وَلَقَدْ كَانَ الرَّجُلُ يُؤْتَى بِهِ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَام فِي الصَّفّ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1072 |
| In-book reference | : Book 4, Hadith 490 |
Mishkat al-Masabih 1779
Abu Humaid as-Sa‘idi said that God’s messenger appointed a man of Azd called Ibn al-Lutbiya to collect the sadaqa and when he returned he said, “This is for you, and this was given me as a present.” So the Prophet delivered an address, and after praising and extolling God he said,
"To proceed:
I employ men of your number to deal with certain matters which God has entrusted to me, yet one of them comes and says, 'This is for you and this is a present which was given to me.’ Why did he not sit in his father’s or his mother’s house and see whether it would be given to him or not? By Him in whose hand my soul is, whoever takes any of it will inevitably bring it on the day of resurrection carrying it on his neck, be it a camel which rumbles, an ox which bellows, or a sheep which bleats.”
Then raising his arms so that we could see the place where the hair grew under his armpits he said, "O God, have I given full information? O God, have I given full information?”
(Bukhari and Muslim.)
Khattabi said: The words "Why did he not sit in his father’s or his mother's house and see whether it would be given to him or not?” are a proof that every matter which, when it is adopted, leads to something forbidden is itself forbidden, and that note is taken of everyone who enters into covenants as to whether or not his decision made by himself is like his decision when he is associated with others. Thus it is quoted in Sharh as-sunna.
عَن أبي حميد السَّاعِدِيّ: اسْتَعْمَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنَ الأزد يُقَال لَهُ ابْن اللتبية الأتبية عَلَى الصَّدَقَةِ فَلَمَّا قَدِمَ قَالَ: هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي فَخَطَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَمِدَ اللَّهَ وَأثْنى عَلَيْهِ وَقَالَ:
" أَمَّا بَعْدُ فَإِنِّي أَسْتَعْمِلُ رِجَالًا مِنْكُمْ عَلَى أُمُور مِمَّا ولاني الله فَيَأْتِي أحدكُم فَيَقُول: هَذَا لكم وَهَذَا هَدِيَّةٌ أُهْدِيَتْ لِي فَهَلَّا جَلَسَ فِي بَيْتِ أَبِيهِ أَوْ بَيْتِ أُمِّهِ فَيَنْظُرُ أَيُهْدَى لَهُ أَمْ لَا؟ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَأْخُذُ أَحَدٌ مِنْهُ شَيْئًا إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى رَقَبَتِهِ إِنْ كَانَ بَعِيرًا لَهُ رُغَاءٌ أَوْ بَقْرًا لَهُ خُوَارٌ أَوْ شَاة تَيْعر " ثمَّ رفع يَدَيْهِ حَتَّى رَأينَا عفرتي إِبِطَيْهِ ثُمَّ قَالَ: «اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَل بلغت» . . قَالَ الْخَطَّابِيُّ: وَفِي قَوْلِهِ: «هَلَّا جَلَسَ فِي بَيْتِ أُمِّهِ أَوْ أَبِيهِ فَيَنْظُرُ أَيُهْدَى إِلَيْهِ أَمْ لَا؟» دَلِيلٌ عَلَى أَنَّ كُلَّ أَمْرٍ يُتَذَرَّعُ بِهِ إِلَى مَحْظُورٍ فَهُوَ مَحْظُورٌ وَكُلُّ دخل فِي الْعُقُودِ يُنْظَرُ هَلْ يَكُونُ حُكْمُهُ عِنْدَ الِانْفِرَادِ كَحُكْمِهِ عِنْدَ الِاقْتِرَانِ أَمْ لَا؟ هَكَذَا فِي شرح السّنة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1779 |
| In-book reference | : Book 6, Hadith 8 |
Sunan Abi Dawud 1644
Abu Said al-Khudri said :
Some of the Ansar begged from the Messenger of Allah (May peace be upon him) and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted.
He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَاسًا، مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ مَا عِنْدَهُ قَالَ
" مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أَعْطَى اللَّهُ أَحَدًا مِنْ عَطَاءٍ أَوْسَعَ مِنَ الصَّبْرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1644 |
| In-book reference | : Book 9, Hadith 89 |
| English translation | : Book 9, Hadith 1640 |
Sahih Muslim 836
Mukhtar b. Fulful said:
I asked Anas b. Malik about the voluntary prayers after the afternoon prayer, and he replied: 'Umar struck hit hands on prayer observed after the 'Asr prayer and we used to observe two rak'ahs after the sun set before the evening prayer during the time of the Apostle of Allah (may peace be upon him). I said to him: Did the Messenger of Allah (may peace be upon him) observe them? He said: He saw us observing them, but he neither commanded us nor forbade us to do so.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنِ ابْنِ فُضَيْلٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، - عَنْ مُخْتَارِ بْنِ فُلْفُلٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ التَّطَوُّعِ، بَعْدَ الْعَصْرِ فَقَالَ كَانَ عُمَرُ يَضْرِبُ الأَيْدِي عَلَى صَلاَةٍ بَعْدَ الْعَصْرِ وَكُنَّا نُصَلِّي عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم رَكْعَتَيْنِ بَعْدَ غُرُوبِ الشَّمْسِ قَبْلَ صَلاَةِ الْمَغْرِبِ . فَقُلْتُ لَهُ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَّهُمَا قَالَ كَانَ يَرَانَا نُصَلِّيهِمَا . فَلَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا.
| Reference | : Sahih Muslim 836 |
| In-book reference | : Book 6, Hadith 366 |
| USC-MSA web (English) reference | : Book 4, Hadith 1820 |
| (deprecated numbering scheme) |
Riyad as-Salihin 198
Usamah bin Zaid (May Allah bepleased with them) reported:
Messenger of Allah (PBUH) said, "A man will be brought on the Day of Resurrection and will be cast into Hell, and his intestines will pour forth and he will go round them as a donkey goes round a millstone. The inmates of Hell will gather round him and say: 'What has happened to you, O so-and-so? Were you not enjoining us to do good and forbidding us to do evil?' He will reply: 'I was enjoining you to do good, but was not doing it myself; and I was forbidding you to do evil, but was doing it myself".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي زيد أسامة بن زيد بن حارثة، رضي الله عنهما، قال: سمعت رسول الله، صلى الله عليه وسلم، يقول:
"يؤتى بالرجل يوم القيامة فيلقى في النار فتندلق أقتاب بطنه فيدور بها كما يدور الحمار في الرحى فيجتمع إليه أهل النار فيقولون: يا فلان ما لك ؟ ألم تك تأمر بالمعروف وتنهى عن المنكر؟ فيقول: بلى، كنت آمر بالمعروف ولا آتيه، وأنهى عن المنكر وآتيه" ((متفق عليه)) .
قوله: تندلق هو بالدال المهملة، ومعناه تخرج. و”الأقتاب”: الأمعاء، واحدها قتب.
قوله: تندلق هو بالدال المهملة، ومعناه تخرج. و”الأقتاب”: الأمعاء، واحدها قتب.
| Reference | : Riyad as-Salihin 198 |
| In-book reference | : Introduction, Hadith 198 |
Riyad as-Salihin 552
Anas (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) was asked a thing by one who is about to accept Islam, he would give it. A man came to the Prophet (PBUH) and he gave him a herd of sheep scattered between two mountains. When he returned to his people, he said to them: "O my people! Embrace Islam because Muhammad gives like one who has no fear of poverty." Some people would embrace Islam only for worldly gains, but soon Islam becomes dearer to them than the world with all what it contains.
[Muslim].
[Muslim].
وعن أنس رضي الله عنه قال: ما سئل رسول الله صلى الله عليه وسلم على الإسلام شيئاً إلا أعطاه، ولقد جاءه رجل، فأعطاه غنماً بين جبلين فرجع إلى قومه فقال: يا قوم أسلموا، فإن محمداً يعطى من لا يخشى الفقر، وإن كان الرجل ليسلم ما يريد إلا الدنيا، فما يلبث إلا يسيراً حتى يكون الإسلام أحب إليه من الدنيا وما عليها”. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 552 |
| In-book reference | : Introduction, Hadith 552 |
Jami` at-Tirmidhi 3494
`Abdullah bin `Abbas narrated:
that the Messenger of Allah (saws) used [to teach them this supplication as he used] to teach them a Surat of the Quran: “O Allah, indeed, I seek refuge in you from the punishment of Hell, and from the punishment of the grave, and I seek refuge in You from the trial of the false Masih, and I seek refuge in You from the trial of living and dying. (Allāhumma innī a`ūdhu bika min `adhābi jahannam, wa min `adhābil-qabr, wa a`ūdhu bika min fitnatil-masīḥid-dajjāl, wa a`ūdhu bika min fitnatil-maḥyā wal-mamāt)”
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ [غَرِيبٌ] .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3494 |
| In-book reference | : Book 48, Hadith 125 |
| English translation | : Vol. 6, Book 45, Hadith 3494 |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1669 h
Abu Laila 'Abdullah b. 'Abd al-Rahman b. Sahl reported that the elderly persons of (the tribe) had informed Sahl b. Abu Hathma that 'Abdullah b. Sahl and Muhayyisa went out to Khaibar under some distress which had afflicted them. Muhayyisa came and informed that Abdutlah b. Sahl had been killed, and (his dead body) had been thrown in a well or in a ditch. He came to the Jews and said:
By Allah, it is you who have killed him. They said: By Allah, we have not killed him. He then came to his people, and made mention of that to them. Then came he and his brother Huwayyisa, and he was older than he, and 'Abd al-Rahman b. Sahl. Then Muhayyisa went to speak, and it was he who had accompanied ('Abdullah) to Khaibar, whereupon Allah's Messenger (may peace be upon him) said to Muhayyisa: Observe greatness of the great (he meant the seniority of age). Then Huwayyisa spoke and then Muhayyisa also spoke. Thereupon Allah's Messenger (may peace be upon him) said: They should either pay blood-wit for your companion, or be prepared for war. Allah's Messenger (may peace be upon him) wrote about it to them (to the Jews). They wrote: Verily, by Allah, we have not killed him. Thereupon Allah's Messenger (may peace be upon him) said to Huwayyisa and Muhayyisa and Abd al-Rahman: Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He (the Holy Prophet) said: Then the Jews will take oath (of their innocence). They said: They are not Muslims. Allah's Messenger (may peace be upon him), however, himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses, Sahl said: One red she-camel among them kicked me.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا بِشْرُ بْنُ عُمَرَ، قَالَ سَمِعْتُ مَالِكَ بْنَ أَنَسٍ، يَقُولُ حَدَّثَنِي أَبُو لَيْلَى بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّهُ أَخْبَرَهُ عَنْ رِجَالٍ، مِنْ كُبَرَاءِ قَوْمِهِ أَنَّ عَبْدَ، اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ فَأَتَى مُحَيِّصَةُ فَأَخْبَرَ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي عَيْنٍ أَوْ فَقِيرٍ فَأَتَى يَهُودَ فَقَالَ أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ . قَالُوا وَاللَّهِ مَا قَتَلْنَاهُ . ثُمَّ أَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ لَهُمْ ذَلِكَ ثُمَّ أَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ مُحَيِّصَةُ لِيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمُحَيِّصَةَ " كَبِّرْ كَبِّرْ " . يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وَإِمَّا أَنْ يُؤْذِنُوا بِحَرْبٍ " . فَكَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَيْهِمْ فِي ذَلِكَ فَكَتَبُوا إِنَّا وَاللَّهِ مَا قَتَلْنَاهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ " أَتَحْلِفُونَ وَتَسْتَحِقُّونَ ...
| Reference | : Sahih Muslim 1669h |
| In-book reference | : Book 28, Hadith 8 |
| USC-MSA web (English) reference | : Book 16, Hadith 4126 |
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Sunan Abi Dawud 4100
Safiyyah, daughter of Shaybah, said that Aisha mentioned the women of Ansar, praised them and said good words about them. She then said:
When Surat an-Nur came down, they took the curtains, tore them and made head covers (veils) of them.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّهَا ذَكَرَتْ نِسَاءَ الأَنْصَارِ فَأَثْنَتْ عَلَيْهِنَّ وَقَالَتْ لَهُنَّ مَعْرُوفًا وَقَالَتْ لَمَّا نَزَلَتْ سُورَةُ النُّورِ عَمَدْنَ إِلَى حُجُورٍ - أَوْ حُجُوزٍ شَكَّ أَبُو كَامِلٍ - فَشَقَقْنَهُنَّ فَاتَّخَذْنَهُ خُمُرًا .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4100 |
| In-book reference | : Book 34, Hadith 81 |
| English translation | : Book 33, Hadith 4089 |
Sahih Muslim 1802 a
It has been narrated on the authority of Salama b. al-Akwa' who said:
We marched upon Khaibar with the Messenger of Allah (may peace be upon him). We journeyed during the night. One of the people said to (my brother) 'Amir b. al-Akwa': Won't you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels, reciting:
O God, if Thou hadst not guided us
We would have neither been guided rightly nor practised charity,
Nor offered prayers.
We wish to lay down our lives for Thee; so forgive Thou our lapses,
And keep us steadfast when we encounter (our enemies).
Bestow upon us peace and tranquillity.
Behold, when with a cry they called upon us to help.
The Messenger of Allah (may peace be upon him) said: Who is this driver (of the camels)? They said: It is 'Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah, would that you had allowed us to benefit ourselves from his life. (The narrator says): We reached Khaibar and besieged them, and (we continued the siege) until extreme hunger afflicted us. Then the Messenger of Allah (may peace be upon him) said: Behold, God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah (may peace be upon him) said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots (in which it is being cooked). A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array 'Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. (As he struck him), his sword recoiled and struck his own knee, and 'Amir died of the wound. When the people returned (after the conquest of Kliaibar) and he (Salama) had caught hold of my hand, and said: The Messenger of Allah (may peace be upon him) saw that I was silent (and dejected) ; he said: What's the matter with thee? I said to him: My father and my mother be thy ransom, people presume that 'Amir's sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid b. Hudair al-Ansari. He said: Who has said that has lied. For him (for 'Amir) there is a double reward. (He indicated this by putting two of his fingers together.) He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبَّادٍ، - وَاللَّفْظُ لاِبْنِ عَبَّادٍ - قَالاَ حَدَّثَنَا حَاتِمٌ، - وَهُوَ ابْنُ إِسْمَاعِيلَ - عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، مَوْلَى سَلَمَةَ بْنِ الأَكْوَعِ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ فَتَسَيَّرْنَا لَيْلاً فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرِ بْنِ الأَكْوَعِ أَلاَ تُسْمِعُنَا مِنْ هُنَيْهَاتِكَ وَكَانَ عَامِرٌ رَجُلاً شَاعِرًا فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَاغْفِرْ فِدَاءً لَكَ مَا اقْتَفَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَتَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا السَّائِقُ " . قَالُوا عَامِرٌ . قَالَ " يَرْحَمُهُ اللَّهُ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا رَسُولَ اللَّهِ لَوْلاَ أَمْتَعْتَنَا بِهِ . قَالَ فَأَتَيْنَا خَيْبَرَ فَحَصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ ثُمَّ قَالَ " إِنَّ اللَّهَ فَتَحَهَا عَلَيْكُمْ " . قَالَ فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا هَذِهِ النِّيرَانُ عَلَى أَىِّ شَىْءٍ ...
| Reference | : Sahih Muslim 1802a |
| In-book reference | : Book 32, Hadith 150 |
| USC-MSA web (English) reference | : Book 19, Hadith 4440 |
| (deprecated numbering scheme) |
Sahih Muslim 50 a
It is narrated on the authority 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Never a Prophet had been sent before me by Allah towards his nation who had not among his people (his) disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practise, and practised whatever they were not commanded to do. He who strove against them with his hand was a believer: he who strove against them with his tongue was a believer, and he who strove against them with his heart was a believer and beyond that there is no faith even to the extent of a mustard seed. Abu Rafi' said: I narrated this hadith to 'Abdullah b. 'Umar; he contradicted me. There happened to come 'Abdullah b. Mas'ud who stayed at Qanat, and 'Abdullah b 'Umar wanted me to accompany him for visiting him (as 'Abdullah b. Mas'ud was ailing), so I went along with him and as we sat (before him) I asked Ibn Mas'ud about this hadith. He narrated it in the same way as I narrated it to Ibn 'Umar.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَأَبُو بَكْرِ بْنُ النَّضْرِ وَعَبْدُ بْنُ حُمَيْدٍ - وَاللَّفْظُ لِعَبْدٍ - قَالُوا حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ الْحَارِثِ، عَنْ جَعْفَرِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ، عَنْ أَبِي رَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا مِنْ نَبِيٍّ بَعَثَهُ اللَّهُ فِي أُمَّةٍ قَبْلِي إِلاَّ كَانَ لَهُ مِنْ أُمَّتِهِ حَوَارِيُّونَ وَأَصْحَابٌ يَأْخُذُونَ بِسُنَّتِهِ وَيَقْتَدُونَ بِأَمْرِهِ ثُمَّ إِنَّهَا تَخْلُفُ مِنْ بَعْدِهِمْ خُلُوفٌ يَقُولُونَ مَا لاَ يَفْعَلُونَ وَيَفْعَلُونَ مَا لاَ يُؤْمَرُونَ فَمَنْ جَاهَدَهُمْ بِيَدِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِلِسَانِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِقَلْبِهِ فَهُوَ مُؤْمِنٌ وَلَيْسَ وَرَاءَ ذَلِكَ مِنَ الإِيمَانِ حَبَّةُ خَرْدَلٍ " . قَالَ أَبُو رَافِعٍ فَحَدَّثْتُهُ عَبْدَ اللَّهِ بْنَ عُمَرَ فَأَنْكَرَهُ عَلَىَّ فَقَدِمَ ابْنُ مَسْعُودٍ فَنَزَلَ بِقَنَاةَ فَاسْتَتْبَعَنِي إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ يَعُودُهُ فَانْطَلَقْتُ مَعَهُ فَلَمَّا جَلَسْنَا سَأَلْتُ ابْنَ مَسْعُودٍ عَنْ هَذَا الْحَدِيثِ فَحَدَّثَنِيهِ كَمَا حَدَّثْتُهُ ابْنَ عُمَرَ . قَالَ صَالِحٌ وَقَدْ تُحُدِّثَ بِنَحْوِ ذَلِكَ عَنْ أَبِي رَافِعٍ .
| Reference | : Sahih Muslim 50a |
| In-book reference | : Book 1, Hadith 86 |
| USC-MSA web (English) reference | : Book 1, Hadith 81 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3900
Abu Sa’d al-KHudri said :
Some of the Companions of the Prophet (may peace be upon him) went on a journey. They alighted with a certain clan of the Arabs. Someone of them said : Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief? A man of the people said : Yes, I swear by Allah. I shall apply charm ; but we asked you for hospitality and you denied it to us. I shall not apply charm until you give me some payment. So they promised to give some sheep to him. He came to him and recited Surat al-Fatihah over him and spat till he was cured, and ha seemed as if he were set free from a bond. So they gave him the payment that was agreed between them. They said : Apportion them. The man who applied charm said : Do not do it until we approach the Apostle of allah (may peace be upon him) said: From where did you learn that it was a charm ? you have done right. Apportion them, and give me a share along with you.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَهْطًا، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم انْطَلَقُوا فِي سَفْرَةٍ سَافَرُوهَا فَنَزَلُوا بِحَىٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَقَالَ بَعْضُهُمْ إِنَّ سَيِّدَنَا لُدِغَ فَهَلْ عِنْدَ أَحَدٍ مِنْكُمْ شَىْءٌ يَنْفَعُ صَاحِبَنَا فَقَالَ رَجُلٌ مِنَ الْقَوْمِ نَعَمْ وَاللَّهِ إِنِّي لأَرْقِي وَلَكِنِ اسْتَضَفْنَاكُمْ فَأَبَيْتُمْ أَنْ تُضَيِّفُونَا مَا أَنَا بِرَاقٍ حَتَّى تَجْعَلُوا لِي جُعْلاً . فَجَعَلُوا لَهُ قَطِيعًا مِنَ الشَّاءِ فَأَتَاهُ فَقَرَأَ عَلَيْهِ أُمَّ الْكِتَابِ وَيَتْفُلُ حَتَّى بَرَأَ كَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ . قَالَ فَأَوْفَاهُمْ جُعْلَهُمُ الَّذِي صَالَحُوهُمْ عَلَيْهِ فَقَالُوا اقْتَسِمُوا . فَقَالَ الَّذِي رَقَى لاَ تَفْعَلُوا حَتَّى نَأْتِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَنَسْتَأْمِرَهُ . فَغَدَوْا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرُوا لَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مِنْ أَيْنَ عَلِمْتُمْ أَنَّهَا رُقْيَةٌ أَحْسَنْتُمُ اقْتَسِمُوا وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3900 |
| In-book reference | : Book 29, Hadith 46 |
| English translation | : Book 28, Hadith 3891 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4670
Narrated Ibn `Abbas:
When `Abdullah bin 'Ubai died, his son `Abdullah bin `Abdullah came to Allah's Apostle and asked him to give him his shirt in order to shroud his father in it. He gave it to him and then `Abdullah asked the Prophet to offer the funeral prayer for him (his father). Allah's Apostle got up to offer the funeral prayer for him, but `Umar got up too and got hold of the garment of Allah's Apostle and said, "O Allah's Apostle Will you offer the funeral prayer for him though your Lord has forbidden you to offer the prayer for him" Allah's Apostle said, "But Allah has given me the choice by saying: '(Whether you) ask forgiveness for them, or do not ask forgiveness for them; even if you ask forgiveness for them seventy times..' (9.80) so I will ask more than seventy times." `Umar said, "But he (`Abdullah bin 'Ubai) is a hypocrite!" However, Allah's Apostle did offer the funeral prayer for him whereupon Allah revealed: 'And never (O Muhammad) pray for anyone of them that dies, nor stand at his grave.' (9.84)
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ جَاءَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ أَنْ يُعْطِيَهُ قَمِيصَهُ يُكَفِّنُ فِيهِ أَبَاهُ فَأَعْطَاهُ، ثُمَّ سَأَلَهُ أَنْ يُصَلِّيَ عَلَيْهِ، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ فَقَامَ عُمَرُ فَأَخَذَ بِثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ تُصَلِّي عَلَيْهِ وَقَدْ نَهَاكَ رَبُّكَ أَنْ تُصَلِّيَ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا خَيَّرَنِي اللَّهُ فَقَالَ {اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً} وَسَأَزِيدُهُ عَلَى السَّبْعِينَ ". قَالَ إِنَّهُ مُنَافِقٌ. قَالَ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ {وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ} .
| Reference | : Sahih al-Bukhari 4670 |
| In-book reference | : Book 65, Hadith 192 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 192 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3930
It was narrated from Sumait bin Sumair, that ‘Imran bin Husain
said:
“Nafi’ bin Azraq and his companions came and said: ‘You
are doomed, O ‘Imran!’ He (‘Imran) said: ‘I am not doomed.’
They said: ‘Yes you are.’ I said: ‘Why am I doomed?’ They
said: ‘Allah says: “And fight them until there is no more Fitnah
(disbelief and polytheism, i.e., worshipping others besides Allah),
and the religion (worship) will be all for Allah Alone.”[8:39] He
said: ‘We fought them until they were defeated and the religion was
all for Allah Alone. If you wish, I will tell you a Hadith that I
heard from the Messenger of Allah (saw).’ They said: ‘Did you
(really) hear it from the Messenger of Allah (saw)?’ He said: ‘Yes.
I was with the Messenger of Allah (saw) and he had sent an army of
the Muslims to the idolaters. When they met them they fought them
fiercely, and they (the idolaters) gave them their shoulders (i.e.,
turned and fled). A man among my kin attacked an idolator man with a
spear, and when he was defeated he said: “I bear witness that none
has the right to be worshipped but Allah, I am a Muslim.” But he
stabbed him and killed him. He came to the Messenger of Allah (saw)
and said: “O Messenger of Allah, I am doomed.” He said “What is
it that you have done?” one or two times. He told him what he had
done and the Messenger of Allah (saw) said to him: “Why didn’t
you cut open his belly and find out what was in his heart?” He
said: “O Messenger of Allah, I wish I had cut open his belly and
could have known what was in his heart.” He said: “You did not
accept what he said, and you could not have known what was in his
heart!” The Messenger of Allah (saw) remained silent concerning him
(that man), and a short while later he died. We buried him, but the
following morning he was on the surface of the earth. They said:
“Perhaps an enemy of his disinterred him.” So we buried him
(again) and told our slaves to stand guard. But the following morning
he was on the surface of the earth again then we said: ‘Perhaps the
slaves dozed off.’ So we buried him (again) and stood guard
ourselves, but the following morning he was on the surface of the
earth (again). So we threw him into one of these mountain passes.’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَاصِمٍ، عَنِ السُّمَيْطِ بْنِ السُّمَيْرِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، قَالَ أَتَى نَافِعُ بْنُ الأَزْرَقِ وَأَصْحَابُهُ فَقَالُوا هَلَكْتَ يَا عِمْرَانُ . قَالَ مَا هَلَكْتُ . قَالُوا بَلَى . قَالَ مَا الَّذِي أَهْلَكَنِي قَالُوا قَالَ اللَّهُ {وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ} . قَالَ قَدْ قَاتَلْنَاهُمْ حَتَّى نَفَيْنَاهُمْ فَكَانَ الدِّينُ كُلُّهُ لِلَّهِ إِنْ شِئْتُمْ حَدَّثْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالُوا وَأَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ نَعَمْ شَهِدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَقَدْ بَعَثَ جَيْشًا مِنَ الْمُسْلِمِينَ إِلَى الْمُشْرِكِينَ فَلَمَّا لَقُوهُمْ قَاتَلُوهُمْ قِتَالاً شَدِيدًا فَمَنَحُوهُمْ أَكْتَافَهُمْ فَحَمَلَ رَجُلٌ مِنْ لُحْمَتِي عَلَى رَجُلٍ مِنَ الْمُشْرِكِينَ بِالرُّمْحِ فَلَمَّا غَشِيَهُ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ إِنِّي مُسْلِمٌ فَطَعَنَهُ فَقَتَلَهُ فَأَتَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ قَالَ " وَمَا الَّذِي صَنَعْتَ " . مَرَّةً أَوْ مَرَّتَيْنِ فَأَخْبَرَهُ بِالَّذِي صَنَعَ فَقَالَ لَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " فَهَلاَّ شَقَقْتَ ...
| Reference | : Sunan Ibn Majah 3930 |
| In-book reference | : Book 36, Hadith 4 |
| English translation | : Vol. 5, Book 36, Hadith 3930 |
Sunan Abi Dawud 3230
Narrated Bashir, the Client of the Messenger of Allah:
Bashir's name in pre-Islamic days was Zahm ibn Ma'bad. When he migrated to the Messenger of Allah (saws). He asked: What is your name? He replied: Zahm. He said: No, you are Bashir.
He (Bashir) said: When I was walking with the Messenger of Allah (saws) he passed by the graves of the polytheists. He said: They lived before (a period of) abundant good. He said this three times. He then passed by the graves of Muslims. He said: They received abundant good.
The Messenger of Allah (saws) suddenly saw a man walking in shoes between the graves. He said: O man, wearing the shoes! Woe to thee! Take off thy shoes. So the man looked (round), When he recognized the Messenger of Allah (saws), he took them off and threw them away.
حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، عَنْ خَالِدِ بْنِ سُمَيْرٍ السَّدُوسِيِّ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ بَشِيرٍ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ اسْمُهُ فِي الْجَاهِلِيَّةِ زَحْمُ بْنُ مَعْبَدٍ فَهَاجَرَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا اسْمُكَ " . قَالَ زَحْمٌ . قَالَ " بَلْ أَنْتَ بَشِيرٌ " . قَالَ بَيْنَمَا أَنَا أُمَاشِي رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِقُبُورِ الْمُشْرِكِينَ فَقَالَ " لَقَدْ سَبَقَ هَؤُلاَءِ خَيْرًا كَثِيرًا " . ثَلاَثًا ثُمَّ مَرَّ بِقُبُورِ الْمُسْلِمِينَ فَقَالَ " لَقَدْ أَدْرَكَ هَؤُلاَءِ خَيْرًا كَثِيرًا " . وَحَانَتْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم نَظْرَةٌ فَإِذَا رَجُلٌ يَمْشِي فِي الْقُبُورِ عَلَيْهِ نَعْلاَنِ فَقَالَ " يَا صَاحِبَ السِّبْتِيَّتَيْنِ وَيْحَكَ أَلْقِ سِبْتِيَّتَيْكَ " . فَنَظَرَ الرَّجُلُ فَلَمَّا عَرَفَ رَسُولَ اللَّهِ صلى الله عليه وسلم خَلَعَهُمَا فَرَمَى بِهِمَا .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3230 |
| In-book reference | : Book 21, Hadith 142 |
| English translation | : Book 20, Hadith 3224 |
Sunan Ibn Majah 1667
It was
narrated from Anas bin Malik that a man from the tribe of Banu
‘Abdul-Ashhal, while (one narrator) ‘Ali bin Muhammad said (he
was) a
man from the tribe of Banu ‘Abdullah bin Ka’b, said:
“The
cavalry of
the Messenger of Allah (saw) attacked us, so I came to the
Messenger
of Allah (saw) while he was eating a meal. He said: ‘Come
and eat.’ I
said: ‘I am fasting.’ He said: ‘Sit down and I
will tell you about
fasting. Allah has relieved the traveler of half
of the prayer, and He
has relieved the traveler, the pregnant, and
the nursing mothers of
the duty to fast.’ By Allah, the Prophet
(saw) said them, both, or one
of them, and now I feel so disappointed
that I had not eaten of the
food of the Messenger of Allah (saw).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ: حَدَّثَنَا وَكِيعٌ، عَنْ أَبِي هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَوَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، - رَجُلٌ مِنْ بَنِي عَبْدِ الأَشْهَلِ وَقَالَ: عَلِيُّ بْنُ مُحَمَّدٍ مِنْ بَنِي عَبْدِ اللَّهِ بْنِ كَعْبٍ - قَالَ: أَغَارَتْ عَلَيْنَا خَيْلُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ يَتَغَدَّى فَقَالَ: " ادْنُ فَكُلْ " . قُلْتُ: إِنِّي صَائِمٌ . قَالَ: " اجْلِسْ أُحَدِّثْكَ عَنِ الصَّوْمِ أَوِ الصِّيَامِ . إِنَّ اللَّهَ عَزَّ وَجَلَّ وَضَعَ عَنِ الْمُسَافِرِ شَطْرَ الصَّلاَةِ وَعَنِ الْمُسَافِرِ وَالْحَامِلِ وَالْمُرْضِعِ الصَّوْمَ أَوِ الصِّيَامَ " . وَاللَّهِ لَقَدْ قَالَهُمَا النَّبِيُّ ـ صلى الله عليه وسلم ـ كِلْتَاهُمَا أَوْ إِحْدَاهُمَا فَيَا لَهْفَ نَفْسِي فَهَلاَّ كُنْتُ طَعِمْتُ مِنْ طَعَامِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1667 |
| In-book reference | : Book 7, Hadith 30 |
| English translation | : Vol. 1, Book 7, Hadith 1667 |
Sunan an-Nasa'i 3561
It was narrated that Salamah bin Nufail Al-Kindi said:
"I was sitting with the Messenger of Allah when a man said: 'O Messenger of Allah! The people have lost interest in horses and put down their weapons, and they say there is no Jihad, and that war has ended.' The Messenger of Allah turned to face him and said: 'They are lying, now the fighting is to come. There will always be a group among my Ummah who will fight for the truth, for whom Allah will cause some people to deviate, and grant them provision from them, until the Hour begins and until the promise of Allah comes. Goodness is tied to the forelocks of horses until the Day of Resurrection. It has been revealed to me that I am going to die and will not stay long, and you will follow me group after group, striking one another's necks. And the place of safety for the believers is Ash-Sham.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ الْوَاحِدِ، قَالَ حَدَّثَنَا مَرْوَانُ، - وَهُوَ ابْنُ مُحَمَّدٍ - قَالَ حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ صَالِحِ بْنِ صَبِيحٍ الْمُرِّيُّ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي عَبْلَةَ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجُرَشِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ سَلَمَةَ بْنِ نُفَيْلٍ الْكِنْدِيِّ، قَالَ كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَذَالَ النَّاسُ الْخَيْلَ وَوَضَعُوا السِّلاَحَ وَقَالُوا لاَ جِهَادَ قَدْ وَضَعَتِ الْحَرْبُ أَوْزَارَهَا فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَجْهِهِ وَقَالَ
" كَذَبُوا الآنَ الآنَ جَاءَ الْقِتَالُ وَلاَ يَزَالُ مِنْ أُمَّتِي أُمَّةٌ يُقَاتِلُونَ عَلَى الْحَقِّ وَيُزِيغُ اللَّهُ لَهُمْ قُلُوبَ أَقْوَامٍ وَيَرْزُقُهُمْ مِنْهُمْ حَتَّى تَقُومَ السَّاعَةُ وَحَتَّى يَأْتِيَ وَعْدُ اللَّهِ وَالْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ وَهُوَ يُوحَى إِلَىَّ أَنِّي مَقْبُوضٌ غَيْرَ مُلَبَّثٍ وَأَنْتُمْ تَتَّبِعُونِي أَفْنَادًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ وَعُقْرُ دَارِ الْمُؤْمِنِينَ الشَّامُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3561 |
| In-book reference | : Book 28, Hadith 1 |
| English translation | : Vol. 4, Book 28, Hadith 3591 |
Sunan an-Nasa'i 305
It was narrated that Anas bin Malik narrated that "some people from 'Ukl came to the Messenger of Allah (PBUH) and spoke about Islam. They said:
'O Messenger of Allah, we are nomads who follows the herds, not farmers and growers, and the climate of Al-Madinah does not suit us.' So the Messenger of Allah (PBUH)told them to go out to a flock of female camels and drink their milk and urine. When they recovered - and they were in the vicinity of Al-Harrah - they apostatized after having become Muslim, killed the camel-herder of the Messenger of Allah (PBUH) and drove the camels away. News of that reached the Messenger of Allah (PBUH) and he sent people after them. They were brought back, their eyes were smoldered with heated nails, their hands and feet cut off, then they were left in Al-Harrah in that state until they died."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا سَعِيدٌ، قَالَ حَدَّثَنَا قَتَادَةُ، أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَهُمْ أَنَّ أُنَاسًا أَوْ رِجَالاً مِنْ عُكْلٍ قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَكَلَّمُوا بِالإِسْلاَمِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا أَهْلُ ضَرْعٍ وَلَمْ نَكُنْ أَهْلَ رِيفٍ . وَاسْتَوْخَمُوا الْمَدِينَةَ فَأَمَرَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَوْدٍ وَرَاعٍ وَأَمَرَهُمْ أَنْ يَخْرُجُوا فِيهَا فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَلَمَّا صَحُّوا وَكَانُوا بِنَاحِيَةِ الْحَرَّةِ كَفَرُوا بَعْدَ إِسْلاَمِهِمْ وَقَتَلُوا رَاعِيَ النَّبِيِّ صلى الله عليه وسلم وَاسْتَاقُوا الذَّوْدَ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَبَعَثَ الطَّلَبَ فِي آثَارِهْمِ فَأُتِيَ بِهِمْ فَسَمَرُوا أَعْيُنَهُمْ وَقَطَّعُوا أَيْدِيَهُمْ وَأَرْجُلَهُمْ ثُمَّ تُرِكُوا فِي الْحَرَّةِ عَلَى حَالِهِمْ حَتَّى مَاتُوا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 305 |
| In-book reference | : Book 1, Hadith 306 |
| English translation | : Vol. 1, Book 1, Hadith 306 |
Sahih al-Bukhari 4033, 4034
Narrated Malik bin Aus Al-Hadathan An-Nasri:
That once `Umar bin Al-Khattab called him and while he was sitting with him, his gatekeeper, Yarfa came and said, "Will you admit `Uthman, `Abdur-Rahman bin `Auf, AzZubair and Sa`d (bin Abi Waqqas) who are waiting for your permission?" `Umar said, "Yes, let them come in." After a while, Yarfa- came again and said, "Will you admit `Ali and `Abbas who are asking your permission?" `Umar said, "Yes." So, when the two entered, `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali). "Both of them had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai (i.e. booty gained without fighting), `Ali and `Abbas started reproaching each other. The (present) people (i.e. `Uthman and his companions) said, "O chief of the believers! Give your verdict in their case and relieve each from) the other." `Umar said, "Wait I beseech you, by Allah, by Whose Permission both the heaven and the earth stand fast! Do you know that Allah's Apostle said, 'We (Prophets) our properties are not to be inherited, and whatever we leave, is to be spent in charity,' and he said it about himself?" They (i.e. `Uthman and his company) said, "He did say it. "`Umar then turned towards `Ali and `Abbas and said, "I beseech you both, by Allah! Do you know that Allah's Apostle said this?" They replied in the affirmative. He said, "Now I am talking to you about this matter. Allah the Glorified favored His Apostle with something of this Fai (i.e. booty won without fighting) which He did not give to anybody else. Allah said:-- "And what Allah gave to His Apostle ("Fai"" Booty) from them--For which you made no expedition With either Calvary or camelry. But Allah gives power to His Apostles Over whomsoever He will And Allah is able to do all things." (59.6) So this property was especially granted to Allah's Apostle . But by Allah, the Prophet neither took it all for himself only, nor deprived you of it, but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this Allah's Apostle used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allah's Property is spent (i.e. in charity), Allah's Apostle kept on acting like that during all his life, Then he died, and Abu Bakr said, 'I am the successor of Allah's Apostle.' So he (i.e. Abu Bakr) took charge of this property and disposed of it in the same manner as Allah's Apostle used to do, and all of you (at that time) knew all about it." Then `Umar turned towards `Ali and `Abbas and said, "You both remember that Abu Bakr disposed of it in the way you have described and Allah knows that, in that matter, he was sincere, pious, rightly guided and the follower of the right. Then Allah caused Abu Bakr to die and I said, 'I am the successor of Allah's Apostle and Abu Bakr.' So I kept this property in my possession for the first two years of my rule (i.e. Caliphate and I used to dispose of it in the same wa as Allah's Apostle and Abu Bakr used to do; and Allah knows that I have been sincere, pious, rightly guided an the follower of the right (in this matte Later on both of you (i.e. `Ali and `Abbas) came to me, and the claim of you both was one and the same, O `Abbas! You also came to me. So I told you both that Allah's Apostle said, "Our property is not inherited, but whatever we leave is to be given in charity.' Then when I thought that I should better hand over this property to you both or the condition that you will promise and pledge before Allah that you will dispose it off in the same way as Allah's Apostle and Abu Bakr did and as I have done since the beginning of my caliphate or else you should not speak to me (about it).' So, both of you said to me, 'Hand it over to us on this condition.' And on this condition I handed it over to you. Do you want me now to give a decision other than that (decision)? By Allah, with Whose Permission both the sky and the earth stand fast, I will never give any decision other than that (decision) till the Last Hour is established. But if you are unable to manage it (i.e. that property), then return it to me, and I will manage on your behalf." The sub-narrator said, "I told `Urwa bin Az-Zubair of this Hadith and he said, 'Malik bin Aus has told the truth" I heard `Aisha, the wife of the Prophet saying, 'The wives of the Prophet sent `Uthman to Abu Bakr demanding from him their 1/8 of the Fai which Allah had granted to his Apostle. But I used to oppose them and say to them: Will you not fear Allah? Don't you know that the Prophet used to say: Our property is not inherited, but whatever we leave is to be given in charity? The Prophet mentioned that regarding himself. He added: 'The family of Muhammad can take their sustenance from this property. So the wives of the Prophet stopped demanding it when I told them of that.' So, this property (of Sadaqa) was in the hands of `Ali who withheld it from `Abbas and overpowered him. Then it came in the hands of Hasan bin `Ali, then in the hands of Husain bin `Ali, and then in the hands of `Ali bin Husain and Hasan bin Hasan, and each of the last two used to manage it in turn, then it came in the hands of Zaid bin Hasan, and it was truly the Sadaqa of Allah's Apostle ."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَوْسِ بْنِ الْحَدَثَانِ النَّصْرِيُّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ دَعَاهُ إِذْ جَاءَهُ حَاجِبُهُ يَرْفَا فَقَالَ هَلْ لَكَ فِي عُثْمَانَ، وَعَبْدِ الرَّحْمَنِ، وَالزُّبَيْرِ وَسَعْدٍ يَسْتَأْذِنُونَ فَقَالَ نَعَمْ، فَأَدْخِلْهُمْ. فَلَبِثَ قَلِيلاً، ثُمَّ جَاءَ فَقَالَ هَلْ لَكَ فِي عَبَّاسٍ وَعَلِيٍّ يَسْتَأْذِنَانِ قَالَ نَعَمْ. فَلَمَّا دَخَلاَ قَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ، اقْضِ بَيْنِي وَبَيْنَ هَذَا، وَهُمَا يَخْتَصِمَانِ فِي الَّذِي أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم مِنْ بَنِي النَّضِيرِ، فَاسْتَبَّ عَلِيٌّ وَعَبَّاسٌ، فَقَالَ الرَّهْطُ يَا أَمِيرَ الْمُؤْمِنِينَ، اقْضِ بَيْنَهُمَا وَأَرِحْ أَحَدَهُمَا مِنَ الآخَرِ. فَقَالَ عُمَرُ اتَّئِدُوا، أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ ". يُرِيدُ بِذَلِكَ نَفْسَهُ. قَالُوا قَدْ قَالَ ذَلِكَ. فَأَقْبَلَ عُمَرُ عَلَى عَبَّاسٍ وَعَلِيٍّ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ قَالَ ذَلِكَ قَالاَ نَعَمْ. قَالَ فَإِنِّي أُحَدِّثُكُمْ عَنْ هَذَا الأَمْرِ، إِنَّ اللَّهَ سُبْحَانَهُ كَانَ خَصَّ رَسُولَهُ صلى الله ...
| Reference | : Sahih al-Bukhari 4033, 4034 |
| In-book reference | : Book 64, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 367 |
| (deprecated numbering scheme) |
Riyad as-Salihin 74
Ibn 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "I was shown the past nations. I saw a Prophet who had a very small group (less than ten in total) with him, another Prophet who was accompanied by only one or two men and some did not have even one. Suddenly I was shown a huge crowd and I thought that they were my Ummah, but I was told: 'This is Musa (Moses) and his people, but look towards the other side.' I looked and beheld a great assemblage. I was told: 'These are your people and amongst them there are seventy thousand who shall enter Jannah without being taken to account or torment". Then the Prophet (PBUH) stood up and went into his apartment, and the Companions began to guess who may be those people who would enter Jannah without any accounting or torment. Some said: "Probably, they are the ones who kept company with Messenger of Allah (PBUH)". Others said: "Probably, they are the ones who have been born as Muslims and have never associated anyone with Allah in worship". Then Messenger of Allah (PBUH) came out and asked, "What are you discussing?" So they told him. He then said, "They are those who do not make Ruqyah (blowing over themselves after reciting the Qur'an or some prayers and supplications the Prophet (PBUH) used to say) nor seek it, nor perceive omens (i.e., they are not pessimistic) but keep trust in their Rubb (Allah)." On this 'Ukashah bin Mihsan stood up and asked: "Pray to Allah to make me one of them." The Prophet (PBUH) said, "You are one of them." Then another man stood up and asked the same thing. The Prophet (PBUH) answered, "'Ukashah has surpassed you".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
فالأول عن ابن عباس رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم : عرضت علي الأمم، فرأيت النبي ومعه الرهيط، والنبي ومعه الرجل والرجلان، والنبي وليس معه أحد إذ رفع لي سواد عظيم فظننت أنهم أمتي، فقيل لى : هذا موسى وقومه، ولكن انظر إلى الأفق، فنظرت فإذا سواد عظيم، فقيل لى، انظر إلى الأفق الآخر، فإذا سواد عظيم، فقيل لي: هذه أمتك، ومعهم سبعون ألفاً يدخلون الجنة بغير حساب ولا عذاب" ثم نهض فدخل منزله، فخاض الناس في أولئك الذين يدخلون الجنة بغير حساب ولا عذاب، فقال بعضهم: فلعلهم الذين صحبوا رسول الله صلى الله عليه وسلم ، وقال بعضهم: فلعلهم الذين ولدوا في الإسلام، فلم يشركوا بالله شيئاً- وذكروا أشياء- فخرج عليهم رسول الله صلى الله عليه وسلم فقال: "ما الذي تخوضون فيه؟" فأخبروه فقال: "هم الذين لا يرقون ، ولا يسترقون ولا يتطيرون، وعلى ربهم يتوكلون" فقام عكاشة بن محصن فقال: ادع الله أن يجعلني منهم، فقال: "أنت منهم" ثم قام رجل آخر فقال: ادع الله أن يجعلني منهم فقال: "سبقك بها عكاشة" . ((متفق عليه)) .
| Reference | : Riyad as-Salihin 74 |
| In-book reference | : Introduction, Hadith 74 |
Sahih Muslim 241a
'Abdullah b. 'Amr reported:
We returned from Mecca to Medina with the Messenger of Allah (may peace be upon him), and when we came to some water on the way, some of the people were in a hurry at the time of the afternoon prayer and performed ablution hurriedly; and when we reached them, their heels were dry, no water had touched them. The Prophet (may peace be upon him) said: Woe to (dry) heels, because of Hell-fire. Make your ablution thorough.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ أَبِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ رَجَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ مَكَّةَ إِلَى الْمَدِينَةِ حَتَّى إِذَا كُنَّا بِمَاءٍ بِالطَّرِيقِ تَعَجَّلَ قَوْمٌ عِنْدَ الْعَصْرِ فَتَوَضَّئُوا وَهُمْ عِجَالٌ فَانْتَهَيْنَا إِلَيْهِمْ وَأَعْقَابُهُمْ تَلُوحُ لَمْ يَمَسَّهَا الْمَاءُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ أَسْبِغُوا الْوُضُوءَ " .
| Reference | : Sahih Muslim 241a |
| In-book reference | : Book 2, Hadith 37 |
| USC-MSA web (English) reference | : Book 2, Hadith 468 |
| (deprecated numbering scheme) |
Sahih Muslim 274e
Mughira b. Shu'ba reported:
The Messenger of Allah (may peace be upon him) went out for relieving himself. When he came back I brought for him a jar (of water) and poured water upon his hands and He washed his face. He tried to wash his forearms, but as the (sleeves of the) gown were tight. He, therefore, brought them out from under the gown. He then washed them, wiped his head, and wiped his socks and then prayed.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، جَمِيعًا عَنْ عِيسَى بْنِ يُونُسَ، - قَالَ إِسْحَاقُ أَخْبَرَنَا عِيسَى، - حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيَقْضِيَ حَاجَتَهُ فَلَمَّا رَجَعَ تَلَقَّيْتُهُ بِالإِدَاوَةِ فَصَبَبْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ لِيَغْسِلَ ذِرَاعَيْهِ فَضَاقَتِ الْجُبَّةُ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَهُمَا وَمَسَحَ رَأْسَهُ وَمَسَحَ عَلَى خُفَّيْهِ ثُمَّ صَلَّى بِنَا .
| Reference | : Sahih Muslim 274e |
| In-book reference | : Book 2, Hadith 97 |
| USC-MSA web (English) reference | : Book 2, Hadith 528 |
| (deprecated numbering scheme) |
Narrated Ibn Mas'ud (RA):
Allah's Messenger (SAW) said, "The one who knows [by recitation and memorization] the Book of Allah most should be the Imam of the people. If they are equal in the recitation, then the one who knows the Sunnah most and if they are equal in the Sunnah then the earliest of them to emigrate (to al-Madinah) and if they are equal in the emigration then the oldest among them in Islam. In another narration it has "agewise". And no man should lead another in prayer in his domain or sit in his place of honor without his permission."
[Reported by Muslim].
وَعَنْ أَبِي مَسْعُودٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ يَؤُمُّ اَلْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اَللَّهِ, فَإِنْ كَانُوا فِي اَلْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ, فَإِنْ كَانُوا فِي اَلسُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً, فَإِنْ كَانُوا فِي اَلْهِجْرَةِ سَوَاءً فَأَقْدَمُهُمْ سِلْمًا -وَفِي رِوَايَةٍ: سِنًّا- وَلَا يَؤُمَّنَّ اَلرَّجُلُ اَلرَّجُلَ فِي سُلْطَانِهِ, وَلَا يَقْعُدْ فِي بَيْتِهِ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ". } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 318 |
| English translation | : Book 2, Hadith 408 |
| Arabic reference | : Book 2, Hadith 413 |
Sahih Muslim 728 a
Umm Habiba (the wife of the Holy Prophet) reported Allah's Messenger (may peace be upon him) as saying:
A house will be built in Paradise, for anyone who prays in a day and a night twelve rak'ahs; and she added: I have never abandoned (observing them) since I heard it from the Messenger of Allah (may peace be upon him). Some of the other narrators said the same words: I have never abandoned (observing them) since I heard (from so and so).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ، - يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ - عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، عَنْ عَمْرِو بْنِ أَوْسٍ، قَالَ حَدَّثَنِي عَنْبَسَةُ بْنُ أَبِي سُفْيَانَ، فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ بِحَدِيثٍ يُتَسَارُّ إِلَيْهِ قَالَ سَمِعْتُ أُمَّ حَبِيبَةَ تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ صَلَّى اثْنَتَىْ عَشْرَةَ رَكْعَةً فِي يَوْمٍ وَلَيْلَةٍ بُنِيَ لَهُ بِهِنَّ بَيْتٌ فِي الْجَنَّةِ " . قَالَتْ أُمُّ حَبِيبَةَ فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . وَقَالَ عَنْبَسَةُ فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ أُمِّ حَبِيبَةَ . وَقَالَ عَمْرُو بْنُ أَوْسٍ مَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ عَنْبَسَةَ . وَقَالَ النُّعْمَانُ بْنُ سَالِمٍ مَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ عَمْرِو بْنِ أَوْسٍ .
| Reference | : Sahih Muslim 728a |
| In-book reference | : Book 6, Hadith 124 |
| USC-MSA web (English) reference | : Book 4, Hadith 1579 |
| (deprecated numbering scheme) |
Sahih Muslim 875 g
Jabir b. 'Abdullah reported:
Sulaik Ghatafani came on Friday when the Messenger of Allah (may peace be upon him) was delivering the sermon. He (Sulaik) sat down. He (the Holy Prophet) said to him: 0 Sulaik I stand and observe two rak'ahs and make them short, and then said: When any one of you comes on Friday, while the Imam delivers the sermon, he should observe two rak'ahs and should make them short.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، كِلاَهُمَا عَنْ عِيسَى بْنِ يُونُسَ، - قَالَ ابْنُ خَشْرَمٍ أَخْبَرَنَا عِيسَى، - عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ فَجَلَسَ فَقَالَ لَهُ
" يَا سُلَيْكُ قُمْ فَارْكَعْ رَكْعَتَيْنِ وَتَجَوَّزْ فِيهِمَا - ثُمَّ قَالَ - إِذَا جَاءَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ وَالإِمَامُ يَخْطُبُ فَلْيَرْكَعْ رَكْعَتَيْنِ وَلْيَتَجَوَّزْ فِيهِمَا " .
| Reference | : Sahih Muslim 875g |
| In-book reference | : Book 7, Hadith 74 |
| USC-MSA web (English) reference | : Book 4, Hadith 1903 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 167
'Ubaidah narrated from 'Ali bin Abu Talib,:
That he mentioned the Khawarij, and said: "Among them there will be a man with a defective hand, or a short hand, or small hand. If you were to exercise restraint (i.e., not become overjoyed), I would tell you of what Allah has promised upon the lips of Muhammed for those who kill them." I ('Ubaidah) said: "Did you hear that from Muhammed?" He said: "Yes, by the Lord of the Ka'bah!' - three times."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبِيدَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ وَذَكَرَ الْخَوَارِجَ فَقَالَ فِيهِمْ رَجُلٌ مُخْدَجُ الْيَدِ أَوْ مُودَنُ الْيَدِ أَوْ مُثْدَنُ الْيَدِ وَلَوْلاَ أَنْ تَبْطَرُوا لَحَدَّثْتُكُمْ بِمَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ . قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ قَالَ إِي وَرَبِّ الْكَعْبَةِ . ثَلاَثَ مَرَّاتٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 167 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 167 |
Sunan Ibn Majah 2363
It was narrated that Jabir bin Samurah said:
'Umar bin Khattab addressed us at Jabiyah and said: “The Messenger of Allah (SAW) stood up among us as I stand among you, and said: 'Honor my Companions for my sake, then those who come after them, then those who come after them. Then lying will prevail until a man will give testimony without being asked to do so, and he will swear an oath without being asked to do so.' ”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ خَطَبَنَا عُمَرُ بْنُ الْخَطَّابِ بِالْجَابِيَةِ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ فِينَا مِثْلَ مُقَامِي فِيكُمْ فَقَالَ
" احْفَظُونِي فِي أَصْحَابِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَفْشُو الْكَذِبُ حَتَّى يَشْهَدَ الرَّجُلُ وَمَا يُسْتَشْهَدُ وَيَحْلِفَ وَمَا يُسْتَحْلَفُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2363 |
| In-book reference | : Book 13, Hadith 56 |
| English translation | : Vol. 3, Book 13, Hadith 2363 |
Sunan Ibn Majah 2445
Salim bin Hayyan said:
I heard Abu Hurairah say: “I grew up an orphan, and I emigrated as a poor man, and I was hired by the daughter of Ghazwan in return for food and a turn riding the camel. I would gather firewood for them when they stopped to camp and urge their camels along for them by singing when they rode. Praise is to Allah (SWT) who has caused His religion to prevail and has made Abu Hurairah an Imam.”
حَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ عَمْرٍو حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، سَمِعْتُ أَبِي يَقُولُ، سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ نَشَأْتُ يَتِيمًا وَهَاجَرْتُ مِسْكِينًا وَكُنْتُ أَجِيرًا لاِبْنَةِ غَزْوَانَ بِطَعَامِ بَطْنِي وَعُقْبَةِ رِجْلِي أَحْطِبْ لَهُمْ إِذَا نَزَلُوا وَأَحْدُو لَهُمْ إِذَا رَكِبُوا فَالْحَمْدُ لِلَّهِ الَّذِي جَعَلَ الدِّينَ قِوَامًا وَجَعَلَ أَبَا هُرَيْرَةَ إِمَامًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2445 |
| In-book reference | : Book 16, Hadith 10 |
| English translation | : Vol. 3, Book 16, Hadith 2445 |
Riyad as-Salihin 368
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A person will be summoned with the one whom he loves".
[Al-Bukhari and Muslim].
Another narration is: The Prophet (PBUH) was asked; "What about a person who loves a people but cannot be with them?" (i.e., either he cannot attain their lofty position of righteousness or that he has not met with them in this life). He (PBUH) replied, "A person will be in the company of those whom he loves".
[Al-Bukhari and Muslim].
Another narration is: The Prophet (PBUH) was asked; "What about a person who loves a people but cannot be with them?" (i.e., either he cannot attain their lofty position of righteousness or that he has not met with them in this life). He (PBUH) replied, "A person will be in the company of those whom he loves".
وعن أبي موسى الأشعري رضي الله عنه أن النبي صلى الله عليه وسلم قال: " المرء مع من أحب" ((متفق عليه)) .
وفي رواية قال: قيل للنبي صلى الله عليه وسلم : الرجل يحب القوم ولما يلحق بهم؟ قال: "المرء مع من أحب".
| Reference | : Riyad as-Salihin 368 |
| In-book reference | : Introduction, Hadith 368 |
Sunan an-Nasa'i 1379
'Abdullah bin Al-'Ala narrated that:
He heard Al-Qasim bin Muhammad bin Abi Bakr (say) that they mentioned Ghusl on Fridays in the presence of 'Aishah and she said: "Some people used to live in Al-'Aliyah and they would come to Jumu'ah with dirt on them (because of their work). When a breeze came it would carry their smell to the people which annoyed them. Mention of that was made to the Messenger of Allah (SAW) and he said: "Why don't you perform Ghusl?"
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، عَنِ الْوَلِيدِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ، أَنَّهُ سَمِعَ الْقَاسِمَ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، أَنَّهُمْ ذَكَرُوا غُسْلَ يَوْمِ الْجُمُعَةِ عِنْدَ عَائِشَةَ فَقَالَتْ إِنَّمَا كَانَ النَّاسُ يَسْكُنُونَ الْعَالِيَةَ فَيَحْضُرُونَ الْجُمُعَةَ وَبِهِمْ وَسَخٌ فَإِذَا أَصَابَهُمُ الرَّوْحُ سَطَعَتْ أَرْوَاحُهُمْ فَيَتَأَذَّى بِهَا النَّاسُ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَوَلاَ يَغْتَسِلُونَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1379 |
| In-book reference | : Book 14, Hadith 16 |
| English translation | : Vol. 2, Book 14, Hadith 1380 |
Sahih al-Bukhari 6599, 6600
Narrated Abu Huraira:
Allah's Apostle said, "No child is born but has
the Islamic Faith, but its parents turn it into a Jew or a Christian.
It is as you help the animals give birth. Do you find among their
offspring a mutilated one before you mutilate them yourself?" The
people said, "O Allah's Apostle! What do you think about those (of
them) who die young?" The Prophet said, "Allah knows what they would
have done (were they to live)."
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ، كَمَا تُنْتِجُونَ الْبَهِيمَةَ، هَلْ تَجِدُونَ فِيهَا مِنْ جَدْعَاءَ حَتَّى تَكُونُوا أَنْتُمْ تَجْدَعُونَهَا ". قَالُوا يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ مَنْ يَمُوتُ وَهْوَ صَغِيرٌ قَالَ {اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ}
| Reference | : Sahih al-Bukhari 6599, 6600 |
| In-book reference | : Book 82, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 597 |
| (deprecated numbering scheme) |
Sahih Muslim Introduction 17
Abū Sa’īd al-Ashajj narrated to me, Wakī’ narrated to us, al-A’mash narrated to us, on authority of al-Musayyab bin Rāfi’, on authority of Āmir bin Abdah, he said, Abd Allah [bin Mas’ūd] said:
‘Indeed Satan will appear in the form of a man and he will come to the people, narrating to them false Ḥadīth, and they will then depart. Then a man among them will say: ‘I heard a man whose face I recognize but I do not know his name narrating [such and such]…’
وَحَدَّثَنِي أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ عَامِرِ بْنِ عَبَدَةَ، قَالَ قَالَ عَبْدُ اللَّهِ إِنَّ الشَّيْطَانَ لَيَتَمَثَّلُ فِي صُورَةِ الرَّجُلِ فَيَأْتِي الْقَوْمَ فَيُحَدِّثُهُمْ بِالْحَدِيثِ مِنَ الْكَذِبِ فَيَتَفَرَّقُونَ فَيَقُولُ الرَّجُلُ مِنْهُمْ سَمِعْتُ رَجُلاً أَعْرِفُ وَجْهَهُ وَلاَ أَدْرِي مَا اسْمُهُ يُحَدِّثُ .
| Reference | : Sahih Muslim Introduction 17 |
| In-book reference | : Introduction, Narration 16 |
Sunan an-Nasa'i 2161
It was narrated that Abu 'Atiyyah said:
"Masruq and I came to 'Aishah and we said to her: 'O mother of the Believers, two men from among the Companions of Muhammad; one of them hastens the Iftar and hastens the prayer, and the other delays Iftar and delays the prayer; She said: 'Which one of them hastens Iftar and has hastens the prayer?' we said : 'Abdullah bin Masud.' She said: 'That is what the Messenger of Allah used to do."" And the other was Abu Musa.
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ أَبِي عَطِيَّةَ، قَالَ دَخَلْتُ أَنَا وَمَسْرُوقٌ، عَلَى عَائِشَةَ فَقُلْنَا لَهَا يَا أُمَّ الْمُؤْمِنِينَ رَجُلاَنِ مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم أَحَدُهُمَا يُعَجِّلُ الإِفْطَارَ وَيُعَجِّلُ الصَّلاَةَ وَالآخَرُ يُؤَخِّرُ الإِفْطَارَ وَيُؤَخِّرُ الصَّلاَةَ . فَقَالَتْ أَيُّهُمَا يُعَجِّلُ الإِفْطَارَ وَيُعَجِّلُ الصَّلاَةَ قُلْنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ . قَالَتْ هَكَذَا كَانَ يَصْنَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم . وَالآخَرُ أَبُو مُوسَى رضى الله عنهما .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2161 |
| In-book reference | : Book 22, Hadith 72 |
| English translation | : Vol. 3, Book 22, Hadith 2163 |
Sunan an-Nasa'i 2657
It was narrated that Ibn 'Abbas said:
"The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those who pass by them who are not of their people who intend to perform Hajj and 'Umrah. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، قَالَ حَدَّثَنَا مَعْمَرٌ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ وَقَّتَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ الْجُحْفَةَ وَلأَهْلِ نَجْدٍ قَرْنًا وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ قَالَ
" هُنَّ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِمَّنْ سِوَاهُنَّ لِمَنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ وَمَنْ كَانَ دُونَ ذَلِكَ مِنْ حَيْثُ بَدَأَ حَتَّى يَبْلُغَ ذَلِكَ أَهْلَ مَكَّةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2657 |
| In-book reference | : Book 24, Hadith 39 |
| English translation | : Vol. 3, Book 24, Hadith 2658 |
Sunan an-Nasa'i 4472
It was narrated from Al-Laith, from Nafi, from Ibn 'Umar that the Messenger of Allah said:
"When two men enter into a transaction, each of them has the choice until they separate." On one occasion he said: "So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something, then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction, then the transaction is binding." (Sahih )
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا تَبَايَعَ الرَّجُلاَنِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ حَتَّى يَفْتَرِقَا " . وَقَالَ مَرَّةً أُخْرَى " مَا لَمْ يَتَفَرَّقَا وَكَانَا جَمِيعًا أَوْ يُخَيِّرَ أَحَدُهُمَا الآخَرَ فَإِنْ خَيَّرَ أَحَدُهُمَا الآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ فَقَدْ وَجَبَ الْبَيْعُ فَإِنْ تَفَرَّقَا بَعْدَ أَنْ تَبَايَعَا وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ فَقَدْ وَجَبَ الْبَيْعُ " .
| Reference | : Sunan an-Nasa'i 4472 |
| In-book reference | : Book 44, Hadith 24 |
| English translation | : Vol. 5, Book 44, Hadith 4477 |
Sunan an-Nasa'i 5669
It was narrated from 'Abdullah bin 'Amr that:
The Prophet [SAW] said: "Whoever drinks Khamr and puts it in his belly, Allah will not accept his Salah for seven (days), if he dies during them" - Muhammad bin Adam (One of the narrators) said: "he will die a Kafir. If he was too intoxicated to offer any of the obligatory" - Ibn Adam said: "or recite Qur'an, his Salah will not be accepted for 40 days, and if he dies during them," And Ibn Adam said: "He will die a Kafir."
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ بْنِ سُلَيْمَانَ، عَنْ عَبْدِ الرَّحِيمِ، عَنْ يَزِيدَ، ح وَأَنْبَأَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم وَقَالَ مُحَمَّدُ بْنُ آدَمَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ شَرِبَ الْخَمْرَ فَجَعَلَهَا فِي بَطْنِهِ لَمْ يَقْبَلِ اللَّهُ مِنْهُ صَلاَةً سَبْعًا إِنْ مَاتَ فِيهَا " . وَقَالَ ابْنُ آدَمَ " فِيهِنَّ مَاتَ كَافِرًا فَإِنْ أَذْهَبَتْ عَقْلَهُ عَنْ شَىْءٍ مِنَ الْفَرَائِضِ " . وَقَالَ ابْنُ آدَمَ " الْقُرْآنِ لَمْ تُقْبَلْ لَهُ صَلاَةٌ أَرْبَعِينَ يَوْمًا إِنْ مَاتَ فِيهَا " . وَقَالَ ابْنُ آدَمَ " فِيهِنَّ مَاتَ كَافِرًا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5669 |
| In-book reference | : Book 51, Hadith 131 |
| English translation | : Vol. 6, Book 51, Hadith 5672 |
Sunan an-Nasa'i 3151
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"Were it not that it would be too difficult for my Ummah, I would not have stayed behind from any expedition. But they could not find mounts, and I could not find any mounts for them, and it would be too hard for them to stay behind when I went out. And I wish that I could be killed in the cause of Allah, then brought back to life, then killed, then brought back to life, then killed," three times.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ الْقَطَّانَ - عَنْ يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ الأَنْصَارِيَّ - قَالَ حَدَّثَنِي ذَكْوَانُ أَبُو صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لَمْ أَتَخَلَّفْ عَنْ سَرِيَّةٍ وَلَكِنْ لاَ يَجِدُونَ حَمُولَةً وَلاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ وَيَشُقُّ عَلَيْهِمْ أَنْ يَتَخَلَّفُوا عَنِّي وَلَوَدِدْتُ أَنِّي قُتِلْتُ فِي سَبِيلِ اللَّهِ ثُمَّ أُحْيِيتُ ثُمَّ قُتِلْتُ ثُمَّ أُحْيِيتُ ثُمَّ قُتِلْتُ " . ثَلاَثًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3151 |
| In-book reference | : Book 25, Hadith 67 |
| English translation | : Vol. 1, Book 25, Hadith 3153 |
Sunan Abi Dawud 294
Narrated Aisha, Ummul Mu'minin:
A woman had a prolonged flow of blood in the time of the Messenger of Allah (saws). She was commanded to advance the afternoon prayer and delay the noon prayer, and to take a bath for them only once; and to delay the sunset prayer and advance the night prayer and to take a bath only once for them; and to take a bath separately for the dawn prayer.
I (Shu'bah) asked AbdurRahman: (Is it) from the Prophet (saws)? I do not report to you anything except from the Prophet (saws).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتِ اسْتُحِيضَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأُمِرَتْ أَنْ تُعَجِّلَ الْعَصْرَ وَتُؤَخِّرَ الظُّهْرَ وَتَغْتَسِلَ لَهُمَا غُسْلاً . وَأَنْ تُؤَخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلاً وَتَغْتَسِلَ لِصَلاَةِ الصُّبْحِ غُسْلاً . فَقُلْتُ لِعَبْدِ الرَّحْمَنِ أَعَنِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لاَ أُحَدِّثُكَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِشَىْءٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 294 |
| In-book reference | : Book 1, Hadith 294 |
| English translation | : Book 1, Hadith 294 |
Sahih Muslim 1288 a
Ubaidullah b. 'Abdullah b. 'Umar reported on the authority of his father (Allah be pleased with them) that Allah's Messenger (may peace be upon him) combined the sunset and 'Isha', prayers at Muzdalifa and there was no prostration (i. e. any rak'ahs of Sunan or Nawafil prayers) in between them. He observed three rak'ahs of the sunset prayer and two rak'ahs of the 'Isha' prayer, and 'Abdullah (b. 'Umar) observed the prayers in this very manner (at Muzdalifa) until he met his Lord.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّأَخْبَرَهُ أَنَّ أَبَاهُ قَالَ جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ لَيْسَ بَيْنَهُمَا سَجْدَةٌ وَصَلَّى الْمَغْرِبَ ثَلاَثَ رَكَعَاتٍ وَصَلَّى الْعِشَاءَ رَكْعَتَيْنِ . فَكَانَ عَبْدُ اللَّهِ يُصَلِّي بِجَمْعٍ كَذَلِكَ حَتَّى لَحِقَ بِاللَّهِ تَعَالَى .
| Reference | : Sahih Muslim 1288a |
| In-book reference | : Book 15, Hadith 315 |
| USC-MSA web (English) reference | : Book 7, Hadith 2952 |
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Sahih Muslim 1428 d
Anas b. Malik (Allah be pleased with him) reported:
Allah's Messenger (may peace be upon him) gave no better wedding feast than the one he did (on the occasion of his marriage with) Zainab. Thabit al-Bunani (one of the narrators) said: What did he serve in the wedding feast? He (Anas) said: He fed them bread and meat (so lavishly) that they (the guests) abandoned it (of their own accord after having taken them to their hearts' content).
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ جَعْفَرٍ - حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ مَا أَوْلَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى امْرَأَةٍ مِنْ نِسَائِهِ أَكْثَرَ أَوْ أَفْضَلَ مِمَّا أَوْلَمَ عَلَى زَيْنَبَ . فَقَالَ ثَابِتٌ الْبُنَانِيُّ بِمَا أَوْلَمَ قَالَ أَطْعَمَهُمْ خُبْزًا وَلَحْمًا حَتَّى تَرَكُوهُ .
| Reference | : Sahih Muslim 1428d |
| In-book reference | : Book 16, Hadith 107 |
| USC-MSA web (English) reference | : Book 8, Hadith 3332 |
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Sahih Muslim 1037 c
It his been narrated on the authority of Umair b. Umm Hani who said:
I heard Mu'awiya say (while delivering a sermon from the pulpit) that he heard the Messenger of Allah (may peace be upon him) say: A group of people from my Umma will continue to obey Allah's Command, and those who desert or oppose them shall not be able to do them any harm. They will be dominating the peeple until Allah's Command is executed (i. e. Resurrection is established).
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ،
بْنِ جَابِرٍ أَنَّ عُمَيْرَ بْنَ هَانِئٍ، حَدَّثَهُ قَالَ سَمِعْتُ مُعَاوِيَةَ، عَلَى الْمِنْبَرِ يَقُولُ سَمِعْتُ رَسُولَ
اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي قَائِمَةً بِأَمْرِ اللَّهِ لاَ يَضُرُّهُمْ مَنْ
خَذَلَهُمْ أَوْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ وَهُمْ ظَاهِرُونَ عَلَى النَّاسِ " .
| Reference | : Sahih Muslim 1037c |
| In-book reference | : Book 33, Hadith 250 |
| USC-MSA web (English) reference | : Book 20, Hadith 4719 |
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Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1940 a
Anas reported:
When Allah's Messenger (may peace be upon him) conquered Khaibar, we caught hold of the asses outside the village. We cooked them (their flesh). Then the announcer of Allah's Messenger (may peace be upon him) made the announcement: Listen, verily Allah and His Messenger have prohibited you (the eating of) their (flesh), for it is a loathsome evil of Satan's doing. Then the earthen pots were turned over along with what was in them, and these were brimming (with flesh) at that time.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ، قَالَ لَمَّا
فَتَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ أَصَبْنَا حُمُرًا خَارِجًا مِنَ الْقَرْيَةِ فَطَبَخْنَا مِنْهَا
فَنَادَى مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم أَلاَ إِنَّ اللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْهَا فَإِنَّهَا
رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ . فَأُكْفِئَتِ الْقُدُورُ بِمَا فِيهَا وَإِنَّهَا لَتَفُورُ بِمَا فِيهَا .
| Reference | : Sahih Muslim 1940a |
| In-book reference | : Book 34, Hadith 49 |
| USC-MSA web (English) reference | : Book 21, Hadith 4777 |
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Jami` at-Tirmidhi 702
Abu Atiyyah said:
"Masruq and I entered upon Aishah and we said: 'O Mother of the Believers! There are two men from the Companions of Muhammad, one of them hastens to break the fasts and he hastens to perform Salat. The other delays breaking the fast and he delays the Salat.' She said: 'Which of them hastens to break the fast and hastens to perform the Salat?' We said that it was Abdullah bin Mas'ud. She said: 'This is how the Messenger of Allah did it.' And the other was Abu Musa."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي عَطِيَّةَ، قَالَ دَخَلْتُ أَنَا وَمَسْرُوقٌ، عَلَى عَائِشَةَ فَقُلْنَا يَا أُمَّ الْمُؤْمِنِينَ رَجُلاَنِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَحَدُهُمَا يُعَجِّلُ الإِفْطَارَ وَيُعَجِّلُ الصَّلاَةَ وَالآخَرُ يُؤَخِّرُ الإِفْطَارَ وَيُؤَخِّرُ الصَّلاَةَ . قَالَتْ أَيُّهُمَا يُعَجِّلُ الإِفْطَارَ وَيُعَجِّلُ الصَّلاَةَ قُلْنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ . قَالَتْ هَكَذَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم . وَالآخَرُ أَبُو مُوسَى . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو عَطِيَّةَ اسْمُهُ مَالِكُ بْنُ أَبِي عَامِرٍ الْهَمْدَانِيُّ وَيُقَالُ مَالِكُ بْنُ عَامِرٍ الْهَمْدَانِيُّ وَابْنُ عَامِرٍ أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 702 |
| In-book reference | : Book 8, Hadith 21 |
| English translation | : Vol. 2, Book 3, Hadith 702 |
Jami` at-Tirmidhi 1040
Abu Hurairah narrated that:
The Messenger of Allah said: "Whoever performs the funeral prayer then he will get a reward equal to a Qirat. Whoever follows it until it is buried then he will get a reward equal to two Qirat, one of them, or the least of them, is similar to Uhud (mountain)." This was mentioned to Ibn Umar, so he sent a message to Aishah to ask her about that, and she said: "Abu Hurairah has told the truth." So Ibn Umar said: "We have missed many Qirat."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ وَمَنْ تَبِعَهَا حَتَّى يُقْضَى دَفْنُهَا فَلَهُ قِيرَاطَانِ أَحَدُهُمَا أَوْ أَصْغَرُهُمَا مِثْلُ أُحُدٍ " . فَذَكَرْتُ ذَلِكَ لاِبْنِ عُمَرَ فَأَرْسَلَ إِلَى عَائِشَةَ فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ صَدَقَ أَبُو هُرَيْرَةَ . فَقَالَ ابْنُ عُمَرَ لَقَدْ فَرَّطْنَا فِي قَرَارِيطَ كَثِيرَةٍ . وَفِي الْبَابِ عَنِ الْبَرَاءِ وَعَبْدِ اللَّهِ بْنِ مُغَفَّلٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي سَعِيدٍ وَأُبَىِّ بْنِ كَعْبٍ وَابْنِ عُمَرَ وَثَوْبَانَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . قَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1040 |
| In-book reference | : Book 10, Hadith 76 |
| English translation | : Vol. 2, Book 5, Hadith 1040 |
Jami` at-Tirmidhi 2285
Abu Umamah bin Sahl bin Hunaif narrated from some of the companions of the Prophet (s.a.w) that the Prophet (s.a.w) said:
"While I was sleeping I saw people presented before me, and that they were wearing shirts. Some of them (the shirts) reaching their breasts, and some of them reaching below that." He said: "Then 'Umar was presented before me and he was wearing a shirt that was dragging." They said: "How did you interpret that O Messenger of Allah?" He said: "The religion."
حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ الْجُرَيْرِيُّ الْبَلْخِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ بَعْضِ، أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " بَيْنَمَا أَنَا نَائِمٌ رَأَيْتُ النَّاسَ يُعْرَضُونَ عَلَىَّ وَعَلَيْهِمْ قُمُصٌ مِنْهَا مَا يَبْلُغُ الثُّدِيَّ وَمِنْهَا مَا يَبْلُغُ أَسْفَلَ مِنْ ذَلِكَ فَعُرِضَ عَلَىَّ عُمَرُ وَعَلَيْهِ قَمِيصٌ يَجُرُّهُ " . قَالُوا فَمَا أَوَّلْتَهُ يَا رَسُولَ اللَّهِ قَالَ " الدِّينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2285 |
| In-book reference | : Book 34, Hadith 16 |
| English translation | : Vol. 4, Book 8, Hadith 2285 |
Sahih al-Bukhari 2798
Narrated Anas bin Malik:
The Prophet delivered a sermon and said, "Zaid took the flag and was martyred, and then Ja`far took the flag and was martyred, and then `Abdullah bin Rawaha took the flag and was martyred too, and then Khalid bin Al-Walid took the flag though he was not appointed as a commander and Allah made him victorious." The Prophet further added, "It would not please us to have them with us." Aiyub, a sub-narrator, added, "Or the Prophet, shedding tears, said, 'It would not please them to be with us.'"
حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ الصَّفَّارُ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ خَطَبَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " أَخَذَ الرَّايَةَ زَيْدٌ فَأُصِيبَ، ثُمَّ أَخَذَهَا جَعْفَرٌ فَأُصِيبَ، ثُمَّ أَخَذَهَا عَبْدُ اللَّهِ بْنُ رَوَاحَةَ فَأُصِيبَ، ثُمَّ أَخَذَهَا خَالِدُ بْنُ الْوَلِيدِ عَنْ غَيْرِ إِمْرَةٍ فَفُتِحَ لَهُ ـ وَقَالَ ـ مَا يَسُرُّنَا أَنَّهُمْ عِنْدَنَا ". قَالَ أَيُّوبُ أَوْ قَالَ " مَا يَسُرُّهُمْ أَنَّهُمْ عِنْدَنَا ". وَعَيْنَاهُ تَذْرِفَانِ.
| Reference | : Sahih al-Bukhari 2798 |
| In-book reference | : Book 56, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 55 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5056
‘A’ishah said :
Every night when he prophet (May peace be upon him) went to his bed, he joined his hands and breathed into them, reciting into them:”say: he is Allah, One” and say ; I seek refuge in the Lord of the dawn and Say: I seek refuge in the Lord of men. Then he would wipe as much of his body as he could with his hands, beginning with his head, his face and the front of his body, doing that three times.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَيَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، قَالاَ حَدَّثَنَا الْمُفَضَّلُ، - يَعْنِيَانِ ابْنَ فَضَالَةَ - عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا وَقَرَأَ فِيهِمَا { قُلْ هُوَ اللَّهُ أَحَدٌ } وَ { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ } وَ { قُلْ أَعُوذُ بِرَبِّ النَّاسِ } ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلاَثَ مَرَّاتٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5056 |
| In-book reference | : Book 43, Hadith 284 |
| English translation | : Book 42, Hadith 5038 |
Sunan Abi Dawud 1941
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) used to send ahead the weak members of his family in darkness (to Mina), and command them not to throw pebbles at jamrahs until the sun rose.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْوَلِيدُ بْنُ عُقْبَةَ، حَدَّثَنَا حَمْزَةُ الزَّيَّاتُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَدِّمُ ضُعَفَاءَ أَهْلِهِ بِغَلَسٍ وَيَأْمُرُهُمْ يَعْنِي لاَ يَرْمُونَ الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1941 |
| In-book reference | : Book 11, Hadith 221 |
| English translation | : Book 10, Hadith 1936 |
Sunan Abi Dawud 1944
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) hastened from al-Muzdalifah with a quite demeanour and ordered them (the people) to throw small pebbles and he hastened in the valley (wadi) of Muhassir.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَفَاضَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَلَيْهِ السَّكِينَةُ وَأَمَرَهُمْ أَنْ يَرْمُوا بِمِثْلِ حَصَى الْخَذْفِ وَأَوْضَعَ فِي وَادِي مُحَسِّرٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1944 |
| In-book reference | : Book 11, Hadith 224 |
| English translation | : Book 10, Hadith 1939 |
Sunan Abi Dawud 3391
Narrated Sa'd:
We used to lease land for what grew by the streamlets and for what was watered from them. The Messenger of Allah (saws) forbade us to do that, and commanded us to lease if for gold or silver.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ مُحَمَّدِ بْنِ عِكْرِمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَبِيبَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ سَعْدٍ، قَالَ كُنَّا نُكْرِي الأَرْضَ بِمَا عَلَى السَّوَاقِي مِنَ الزَّرْعِ وَمَا سَعِدَ بِالْمَاءِ مِنْهَا فَنَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ وَأَمَرَنَا أَنْ نُكْرِيَهَا بِذَهَبٍ أَوْ فِضَّةٍ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3391 |
| In-book reference | : Book 23, Hadith 66 |
| English translation | : Book 22, Hadith 3385 |
Al-Adab Al-Mufrad 1043
Thabit al-Bannani reported that Anas ibn Malik walked by some
children and greeted them. He said, "The Prophet, may Allah bless him and
grant him peace, used to do that."
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ مَرَّ عَلَى صِبْيَانٍ فَسَلَّمَ عَلَيْهِمْ، وَقَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَفْعَلُهُ بِهِمْ.
| Reference | : Al-Adab Al-Mufrad 1043 |
| In-book reference | : Book 42, Hadith 80 |
| English translation | : Book 42, Hadith 1043 |