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Sahih al-Bukhari 190

Narrated As-Sa'ib bin Yazid:

My aunt took me to the Prophet and said, "O Allah's Apostle! This son of my sister has got a disease in his legs." So he passed his hands on my head and prayed for Allah's blessings for me; then he performed ablution and I drank from the remaining water. I stood behind him and saw the seal of Prophethood between his shoulders, and it was like the "Zir-al-Hijla" (means the button of a small tent, but some said 'egg of a partridge.' etc.)

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يُونُسَ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنِ الْجَعْدِ، قَالَ سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ، يَقُولُ ذَهَبَتْ بِي خَالَتِي إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ، إِنَّ ابْنَ أُخْتِي وَجِعٌ‏.‏ فَمَسَحَ رَأْسِي وَدَعَا لِي بِالْبَرَكَةِ، ثُمَّ تَوَضَّأَ فَشَرِبْتُ مِنْ وَضُوئِهِ، ثُمَّ قُمْتُ خَلْفَ ظَهْرِهِ، فَنَظَرْتُ إِلَى خَاتَمِ النُّبُوَّةِ بَيْنَ كَتِفَيْهِ مِثْلِ زِرِّ الْحَجَلَةِ‏.‏
Reference : Sahih al-Bukhari 190
In-book reference : Book 4, Hadith 56
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 189
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Sahih al-Bukhari 1861

Narrated Aisha (mother of the faithful believers):

I said, "O Allah's Apostle! Shouldn't we participate in Holy battles and Jihad along with you?" He replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah." `Aisha added: Ever since I heard that from Allah's Apostle I have determined not to miss Hajj.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي عَمْرَةَ، قَالَ حَدَّثَتْنَا عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلاَ نَغْزُوا وَنُجَاهِدُ مَعَكُمْ فَقَالَ ‏ "‏ لَكُنَّ أَحْسَنُ الْجِهَادِ وَأَجْمَلُهُ الْحَجُّ، حَجٌّ مَبْرُورٌ ‏"‏‏.‏ فَقَالَتْ عَائِشَةُ فَلاَ أَدَعُ الْحَجَّ بَعْدَ إِذْ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 1861
In-book reference : Book 28, Hadith 41
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 84
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Sahih al-Bukhari 1963

'Narrated Abu Sa`id:

That he had heard the Prophet saying, "Do not fast continuously (practice Al-Wisal), and if you intend to lengthen your fast, then carry it on only till the Suhur (before the following dawn)." The people said to him, "But you practice (Al-Wisal), O Allah's Apostle!" He replied, "I am not similar to you, for during my sleep I have One Who makes me eat and drink."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنِي ابْنُ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ تُوَاصِلُوا، فَأَيُّكُمْ إِذَا أَرَادَ أَنْ يُوَاصِلَ فَلْيُوَاصِلْ حَتَّى السَّحَرِ ‏"‏‏.‏ قَالُوا فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ إِنِّي لَسْتُ كَهَيْئَتِكُمْ، إِنِّي أَبِيتُ لِي مُطْعِمٌ يُطْعِمُنِي وَسَاقٍ يَسْقِينِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1963
In-book reference : Book 30, Hadith 70
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 184
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Sahih al-Bukhari 1967

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle said, "Do not fast continuously day and night (practice Al-Wisal) and if anyone of you intends to fast continuously day and night, he should continue till the Suhur time." They said, "But you practice Al-Wisal, O Allah's Apostle!" The Prophet said, "I am not similar to you;. during my sleep I have One Who makes me eat and drink."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، عَنْ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ تُوَاصِلُوا، فَأَيُّكُمْ أَرَادَ أَنْ يُوَاصِلَ فَلْيُوَاصِلْ حَتَّى السَّحَرِ ‏"‏‏.‏ قَالُوا فَإِنَّكَ تُوَاصِلُ، يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ لَسْتُ كَهَيْئَتِكُمْ، إِنِّي أَبِيتُ لِي مُطْعِمٌ يُطْعِمُنِي وَسَاقٍ يَسْقِينِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1967
In-book reference : Book 30, Hadith 74
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 188
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Sahih al-Bukhari 2042

Narrated `Abdullah bin `Umar:

`Umar bin Al-Khattab said, "O Allah's Apostle! I vowed in the Pre-Islamic period to perform I`tikaf in Al-Masjid-al-Haram for one night." The Prophet said, "Fulfill your vow." So, he performed I`tikaf for one night.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، عَنْ أَخِيهِ، عَنْ سُلَيْمَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِدِ الْحَرَامِ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَوْفِ نَذْرَكَ ‏"‏‏.‏ فَاعْتَكَفَ لَيْلَةً‏.‏
Reference : Sahih al-Bukhari 2042
In-book reference : Book 33, Hadith 17
USC-MSA web (English) reference : Vol. 3, Book 33, Hadith 258
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Sunan an-Nasa'i 2919
It was narrated from Abdullah bin Ubaid bin Umair that a man said:
"O Abu abdur-Rahman, why do I only see you touching these two corners?" He said: "I heard the Messenger of Allah say: 'Touching them erases sins.' And I head him say: 'whoever circumambulates seven times, it is like freeing a slave.'"
حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، أَحْمَدُ بْنُ شُعَيْبٍ مِنْ لَفْظِهِ قَالَ أَنْبَأَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، أَنَّ رَجُلاً، قَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ مَا أَرَاكَ تَسْتَلِمُ إِلاَّ هَذَيْنِ الرُّكْنَيْنِ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ مَسْحَهُمَا يَحُطَّانِ الْخَطِيئَةَ ‏"‏ ‏.‏ وَسَمِعْتُهُ يَقُولُ ‏"‏ مَنْ طَافَ سَبْعًا فَهُوَ كَعِدْلِ رَقَبَةٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2919
In-book reference : Book 24, Hadith 302
English translation : Vol. 3, Book 24, Hadith 2922
Sunan an-Nasa'i 2767
It was narrated that Ibn 'Abbas said:
'Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Messenger of Allah and said: 'I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?' He said: 'Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise)."
أَخْبَرَنِي عِمْرَانُ بْنُ يَزِيدَ، قَالَ أَنْبَأَنَا شُعَيْبٌ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَنْبَأَنَا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ طَاوُسًا، وَعِكْرِمَةَ، يُخْبِرَانِ عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَتْ ضُبَاعَةُ بِنْتُ الزُّبَيْرِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ ثَقِيلَةٌ وَإِنِّي أُرِيدُ الْحَجَّ فَكَيْفَ تَأْمُرُنِي أَنْ أُهِلَّ قَالَ ‏ "‏ أَهِلِّي وَاشْتَرِطِي إِنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2767
In-book reference : Book 24, Hadith 149
English translation : Vol. 3, Book 24, Hadith 2768
Sunan an-Nasa'i 2382
It was narrated that 'Umar said:
"We were with the Messenger of Allah and we passed by a man. They said: 'O Prophet of Allah, this man has not broken his fast for such and such a time.' He said: 'He has neither fasted nor broken his fast."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، قَالَ أَنْبَأَنَا أَبُو هِلاَلٍ، قَالَ حَدَّثَنَا غَيْلاَنُ، - وَهُوَ ابْنُ جَرِيرٍ - قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، - وَهُوَ ابْنُ مَعْبَدٍ الزِّمَّانِيُّ - عَنْ أَبِي قَتَادَةَ، عَنْ عُمَرَ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَرْنَا بِرَجُلٍ فَقَالُوا يَا نَبِيَّ اللَّهِ هَذَا لاَ يُفْطِرُ مُنْذُ كَذَا وَكَذَا ‏.‏ فَقَالَ ‏ "‏ لاَ صَامَ وَلاَ أَفْطَرَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2382
In-book reference : Book 22, Hadith 293
English translation : Vol. 3, Book 22, Hadith 2384
Sunan an-Nasa'i 1872
It was narrated from Anas that the Messenger of Allah said:
"Whoever seeks reward for (the loss of) three of his own children, he will enter Paradise." A woman stood up and said: "Or two?" He said: "Or two." The woman said: "I wish that I had said, 'or one."'
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي عَمْرٌو، قَالَ حَدَّثَنِي بُكَيْرُ بْنُ عَبْدِ اللَّهِ، عَنْ عِمْرَانَ بْنِ نَافِعٍ، عَنْ حَفْصِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنِ احْتَسَبَ ثَلاَثَةً مِنْ صُلْبِهِ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ فَقَامَتِ امْرَأَةٌ فَقَالَتْ أَوِ اثْنَانِ قَالَ ‏"‏ أَوِ اثْنَانِ ‏"‏ ‏.‏ قَالَتِ الْمَرْأَةُ يَا لَيْتَنِي قُلْتُ وَاحِدًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1872
In-book reference : Book 21, Hadith 55
English translation : Vol. 3, Book 21, Hadith 1873
Sunan an-Nasa'i 3267
Abu Hurairah narrated that the Messenger of Allah said:
"A previously married woman should not be married until her consent has been sought, and a virgin should not be married until her permission has been sought." They said: "O Messenger of Allah, what is her permission?" He said: "If she remains silent."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تُنْكَحُ الأَيِّمُ حَتَّى تُسْتَأْمَرَ وَلاَ تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ إِذْنُهَا قَالَ ‏"‏ أَنْ تَسْكُتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3267
In-book reference : Book 26, Hadith 72
English translation : Vol. 4, Book 26, Hadith 3269
Sunan an-Nasa'i 4004
It was narrated from Ibn 'Abbas that :
Some of the people of Shirk came to Muhammad [SAW] and said: "What you say and call people to is good, if only you could tell us that there is any expiation for what we have done." Then the Verses: "And those who invoke not any other ilah (god) along with Allah, or kill such a person as Allah has forbidden, except by right." And "Say: O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)" were revealed.
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي يَعْلَى، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ نَاسًا، مِنْ أَهْلِ الشِّرْكِ أَتَوْا مُحَمَّدًا فَقَالُوا إِنَّ الَّذِي تَقُولُ وَتَدْعُو إِلَيْهِ لَحَسَنٌ لَوْ تُخْبِرُنَا أَنَّ لِمَا عَمِلْنَا كَفَّارَةً ‏.‏ فَنَزَلَتْ ‏{‏ وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ ‏}‏ وَنَزَلَتْ ‏{‏ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4004
In-book reference : Book 37, Hadith 39
English translation : Vol. 5, Book 37, Hadith 4009
Sunan an-Nasa'i 4122
It was narrated that Abu Bakrah said:
"I heard the Messenger of Allah [SAW] say: 'If two Muslims confront each other with their swords and one of them kills the other, both the killer and the slain will be in Hell.'" They said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion."
أَخْبَرَنَا أَحْمَدُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ الْحَسَنِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنْ أَبِي بَكْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ ‏"‏ إِنَّهُ أَرَادَ قَتْلَ صَاحِبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4122
In-book reference : Book 37, Hadith 157
English translation : Vol. 5, Book 37, Hadith 4127
Sunan an-Nasa'i 4199
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Religion is sincerity, religion is sincerity (Al-Nasihah), religion is sincerity." They said; "To whom, O Messenger of Allah?" He said: "To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ ‏"‏ ‏.‏ قَالُوا لِمَنْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4199
In-book reference : Book 39, Hadith 51
English translation : Vol. 5, Book 39, Hadith 4204
Sunan an-Nasa'i 4463
It was narrated that Qays bin Abi Gharazah said:
"We used to trade in the markets of Al-Madinah and we used to call ourselves as-Samasir (brokers) and the people called us that, but the Messenger of Allah came out to s and called us by a name that was better than what we called ourselves. He said: "O merchants (Tujjar)! Selling involves (false) oaths and idle talk, so mix some charity with it,"" (Sahih )
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ، قَالَ كُنَّا بِالْمَدِينَةِ نَبِيعُ الأَوْسَاقَ وَنَبْتَاعُهَا وَنُسَمِّي أَنْفُسَنَا السَّمَاسِرَةَ وَيُسَمِّينَا النَّاسُ فَخَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَمَّانَا بِاسْمٍ هُوَ خَيْرٌ لَنَا مِنَ الَّذِي سَمَّيْنَا بِهِ أَنْفُسَنَا فَقَالَ ‏ "‏ يَا مَعْشَرَ التُّجَّارِ إِنَّهُ يَشْهَدُ بَيْعَكُمُ الْحَلِفُ وَاللَّغْوُ فَشُوبُوهُ بِالصَّدَقَةِ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4463
In-book reference : Book 44, Hadith 15
English translation : Vol. 5, Book 44, Hadith 4468
Sunan an-Nasa'i 4839
It was narrated from Tariq and Muharibi that a manh said:
"O Messenger of Allah, these are Banu Tha'labah who killed so and so during the Jahiliyyah: avenger us! He raised his arms until the whiteness of his armpits could be seen and said: "No mother's sin can affect her child," twice. (Shaih)
أَخْبَرَنَا يُوسُفُ بْنُ عِيسَى، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، قَالَ أَنْبَأَنَا يَزِيدُ، - وَهُوَ ابْنُ زِيَادِ بْنِ أَبِي الْجَعْدِ - عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ طَارِقٍ الْمُحَارِبِيِّ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو ثَعْلَبَةَ الَّذِينَ قَتَلُوا فُلاَنًا فِي الْجَاهِلِيَّةِ ‏.‏ فَخُذْ لَنَا بِثَأْرِنَا ‏.‏ فَرَفَعَ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ وَهُوَ يَقُولُ ‏ "‏ لاَ تَجْنِي أُمٌّ عَلَى وَلَدٍ ‏"‏ ‏.‏ مَرَّتَيْنِ ‏.‏
Reference : Sunan an-Nasa'i 4839
In-book reference : Book 45, Hadith 134
English translation : Vol. 5, Book 45, Hadith 4843
Jami` at-Tirmidhi 3375
`Abdullah bin Busr (ra) narrated that:
A man said: “O Messenger of Allah (saws), indeed, the legislated acts of Islam have become too much for me, so inform me of a thing that I should stick to.” He (saws) said: “Let not your tongue cease to be moist with the remembrance of Allah.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، رضى الله عنه أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ شَرَائِعَ الإِسْلاَمِ قَدْ كَثُرَتْ عَلَىَّ فَأَخْبِرْنِي بِشَيْءٍ أَتَشَبَّثُ بِهِ ‏.‏ قَالَ ‏ "‏ لاَ يَزَالُ لِسَانُكَ رَطْبًا مِنْ ذِكْرِ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3375
In-book reference : Book 48, Hadith 6
English translation : Vol. 6, Book 45, Hadith 3375
Jami` at-Tirmidhi 3444
Anas said:
“A man came to the Messenger of Allah (saws) and said: ‘I intend to undertake a journey, so give me provision. He said: ‘May Allah grant you Taqwa as your provision (Zawwadak Allāhut-taqwā).’ He said: ‘Give me more.’ He said: ‘And may He forgive your sin (Wa ghafara dhanbak).’ He said: ‘Give me more, may my father be ransomed for you, and my mother.’ He said: ‘And may He make goodness easy for you wherever you are (Wa yassara lakal-khaira ḥaithu mā kunt).’”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا سَيَّارٌ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ سَفَرًا فَزَوِّدْنِي ‏.‏ قَالَ ‏"‏ زَوَّدَكَ اللَّهُ التَّقْوَى ‏"‏ ‏.‏ قَالَ زِدْنِي ‏.‏ قَالَ ‏"‏ وَغَفَرَ ذَنْبَكَ ‏"‏ ‏.‏ قَالَ زِدْنِي بِأَبِي أَنْتَ وَأُمِّي ‏.‏ قَالَ ‏"‏ وَيَسَّرَ لَكَ الْخَيْرَ حَيْثُمَا كُنْتَ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3444
In-book reference : Book 48, Hadith 75
English translation : Vol. 6, Book 45, Hadith 3444
Jami` at-Tirmidhi 3503
Muslim bin Abi Bakrah said:
“My father heard me while I was saying: “O Allah, I seek refuge in You from sadness and laziness and the punishment of the grave (Allāhumma, innī a`ūdhu bika minal-hammi wal-kasali wa `adhābil-qabr).’ He said: ‘O my son, from who did you hear this?’” He said: “I said: ‘I heard you saying them.’ He said: ‘Stick to them, for indeed, I heard the Messenger of Allah (saws) saying them.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عُثْمَانُ الشَّحَّامُ، حَدَّثَنِي مُسْلِمُ بْنُ أَبِي بَكْرَةَ، قَالَ سَمِعَنِي أَبِي، وَأَنَا أَقُولُ اللَّهُمَّ، إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْكَسَلِ وَعَذَابِ الْقَبْرِ ‏.‏ قَالَ يَا بُنَىَّ مِمَّنْ سَمِعْتَ هَذَا قَالَ قُلْتُ سَمِعْتُكَ تَقُولُهُنَّ ‏.‏ قَالَ الْزَمْهُنَّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُهُنَّ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ [صَحِيحٌ][غَرِيبٌ] ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3503
In-book reference : Book 48, Hadith 134
English translation : Vol. 6, Book 45, Hadith 3503
Jami` at-Tirmidhi 2694
Narrated Abu Umamah:
"They said: 'O Messenger of Allah! When two men meet, which of them initiates the Salam?' He said: 'The nearest of them to Allah.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا قُرَّانُ بْنُ تَمَّامٍ الأَسَدِيُّ، عَنْ أَبِي فَرْوَةَ الرَّهَاوِيِّ، يَزِيدَ بْنِ سِنَانٍ عَنْ سُلَيْمِ بْنِ عَامِرٍ، عَنْ أَبِي أُمَامَةَ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ الرَّجُلاَنِ يَلْتَقِيَانِ أَيُّهُمَا يَبْدَأُ بِالسَّلاَمِ فَقَالَ ‏ "‏ أَوْلاَهُمَا بِاللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ قَالَ مُحَمَّدٌ أَبُو فَرْوَةَ الرَّهَاوِيُّ مُقَارِبُ الْحَدِيثِ إِلاَّ أَنَّ ابْنَهُ مُحَمَّدَ بْنَ يَزِيدَ يَرْوِي عَنْهُ مَنَاكِيرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2694
In-book reference : Book 42, Hadith 7
English translation : Vol. 5, Book 40, Hadith 2694
Jami` at-Tirmidhi 2781
Narrated Humaid bin 'Abdur-Rahman:
that he heard Mu'awiyah giving a Khutbah in Al-Madinah, and saying: "Where are your scholars, O people of Al-Madinah? [Indeed] I heard the Messenger of Allah (SAW) forbidding from these locks (of hair), and saying: 'The Children of Isra'il were only ruined when their women used them.'"
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ مُعَاوِيَةَ، بِالْمَدِينَةِ يَخْطُبُ يَقُولُ أَيْنَ عُلَمَاؤُكُمْ يَا أَهْلَ الْمَدِينَةِ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ هَذِهِ الْقُصَّةِ وَيَقُولُ ‏ "‏ إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَهَا نِسَاؤُهُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ مُعَاوِيَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2781
In-book reference : Book 43, Hadith 52
English translation : Vol. 5, Book 41, Hadith 2781
Jami` at-Tirmidhi 3687
Narrated Ibn 'Umar:
"The Messenger of Allah (SAW) said: 'I saw that I was brought a cup of milk, so I drank from it, and I gave my leftover to 'Umar bin Al-Khattab.' They said: 'So what did you interpret it as O Messenger of Allah?' He said: '(It is) Knowledge.'"
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ رَأَيْتُ كَأَنِّي أُتِيتُ بِقَدَحٍ مِنْ لَبَنٍ فَشَرِبْتُ مِنْهُ فَأَعْطَيْتُ فَضْلِي عُمَرَ بْنَ الْخَطَّابِ ‏"‏ ‏.‏ قَالُوا فَمَا أَوَّلْتَهُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الْعِلْمَ ‏"‏ ‏.‏هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3687
In-book reference : Book 49, Hadith 83
English translation : Vol. 1, Book 46, Hadith 3687
Jami` at-Tirmidhi 3267
Narrated Al-Bara bin 'Azib:
regarding the saying of Allah the Most High: Verily, those who call you from behind the dwellings, most of them have no sense (49:4). He said: "A man stood and said: 'O Messenger of Allah! Indeed my praise (of others) is worthwhile and my censure is appropriate.' So the Prophet (SAW) said: 'That is for Allah, the Mighty and Sublime.'"
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، فِي قَوْلِهِ ‏:‏ ‏(‏ إنَّ الَّذِينَ يُنَادُونَكَ مِنْ وَرَاءِ الْحُجُرَاتِ أَكْثَرُهُمْ لاَ يَعْقِلُونَ ‏)‏ قَالَ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ حَمْدِي زَيْنٌ وَإِنَّ ذَمِّي شَيْنٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ ذَاكَ اللَّهُ تَعَالَى ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3267
In-book reference : Book 47, Hadith 319
English translation : Vol. 5, Book 44, Hadith 3267
Jami` at-Tirmidhi 3052
Narrated Ibn 'Abbas:
"They (the Companions) said: 'O Messenger of Allah, how do you hold those who died while they were drinking Khamr - considering that the prohibition of intoxicants is now revealed?' So, (the following) Ayah was revealed: "Those who believe and do righteous good deeds, there is no sin on them for what they ate (in the past), if they fear Allah and believe and do righteous good deeds."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رِزْمَةَ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ أَرَأَيْتَ الَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَ الْخَمْرَ لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ فَنَزَلَتْْ ‏:‏ ‏(‏ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3052
In-book reference : Book 47, Hadith 104
English translation : Vol. 5, Book 44, Hadith 3052
Riyad as-Salihin 5
Ma'n bin Yazid bin Akhnas (May Allah be pleased with them) (he, his father and his grandfather, all were Companions) reported:
My father set aside some dinars for charity and gave them to a man in the mosque. I went to that man and took back those dinars. He said: "I had not intended you to be given." So we went to Messenger of Allah (PBUH), and put forth the matter before him. He said to my father, "Yazid, you have been rewarded for what you intended." And he said to me, "Ma'n, you are entitled to what you have taken."

[Al- Bukhari].

وعن أبي يزيد معن بن يزيد بن الأخنس رضي الله عنهم، وهو وأبوه وجده صحابيون، قال‏:‏ كان أبي يزيد أخرج دنانير يتصدق بها فوضعها عند رجل في المسجد فجئت فأخذتها فأتيته بها، فقال‏:‏ والله ما إياك أردت، فخاصمته إلى رسول الله صلى الله عليه وسلم فقال‏:‏ ‏ "‏ لك ما نويت يا يزيد، ولك ما أخذت يامعن‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 5
In-book reference : Introduction, Hadith 5
Riyad as-Salihin 98
'Aishah (May Allah be pleased with her) said:
The Prophet (PBUH) would stand (in prayer) so long that the skin of his feet would crack. I asked him, "Why do you do this while your past and future sins have been forgiven?" He said, "Should I not be a grateful slave of Allah?"

[Al-Bukhari and Muslim].

الرابع‏:‏ عن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان يقوم من الليل حتى تنفطر قدماه، فقلت له‏:‏ لم تصنع هذا يا رسول الله، وقد غفر الله لك ما تقدم من ذنبك وما تأخر‏؟‏‏!‏ قال‏:‏ ‏ "‏ أفلا أحب أن أكون عبداً شكوراً‏؟‏‏"‏ ‏(‏‏(‏متفق عليه‏.‏ هذا لفظ البخاري، ونحوه في الصحيحين من رواية المغيرة بن شعبة‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 98
In-book reference : Introduction, Hadith 98
Sunan an-Nasa'i 5454
It was narrated that 'Aishah said:
"The Messenger of Allah [SAW] often used to seek refuge (with Allah) from debt and sin. I said: 'O Messenger of Allah, how often you seek refuge from debt!' He said: 'Whoever gets into debt speaks and lies, and makes a promise and breaks it.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي صَفْوَانَ، قَالَ حَدَّثَنِي سَلَمَةُ بْنُ سَعِيدِ بْنِ عَطِيَّةَ، - وَكَانَ خَيْرَ أَهْلِ زَمَانِهِ - قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَكْثَرَ مَا يَتَعَوَّذُ مِنَ الْمَغْرَمِ وَالْمَأْثَمِ قُلْتُ يَا رَسُولَ اللَّهِ مَا أَكْثَرَ مَا تَتَعَوَّذُ مِنَ الْمَغْرَمِ قَالَ ‏ "‏ إِنَّهُ مَنْ غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5454
In-book reference : Book 50, Hadith 27
English translation : Vol. 6, Book 50, Hadith 5456
Sunan an-Nasa'i 5472
It was narrated that 'Aishah said:
"The Messenger of Allah [SAW] often used to seek refuge (with Allah) from debt and sin. It was said to him: 'O Messenger of Allah! You often seek refuge from debt and sin?' He said: 'If a man gets into debt, he speaks and lies, and he makes a promise and breaks it.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا بَقِيَّةُ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، سُلَيْمَانُ بْنُ سُلَيْمٍ الْحِمْصِيُّ قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُرْوَةَ، - هُوَ ابْنُ الزُّبَيْرِ - عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكْثِرُ التَّعَوُّذَ مِنَ الْمَغْرَمِ وَالْمَأْثَمِ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ إِنَّكَ تُكْثِرُ التَّعَوُّذَ مِنَ الْمَغْرَمِ وَالْمَأْثَمِ فَقَالَ ‏ "‏ إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5472
In-book reference : Book 50, Hadith 45
English translation : Vol. 6, Book 50, Hadith 5474
Sunan an-Nasa'i 3611
It was narrated that Abu Hurairah said:
"A man came to the Prophet and said: 'O Messenger of Allah, what kind of charity brings the greatest reward?' He said: 'To give in charity when you are healthy and feeling miserly, and fearing poverty and hoping for a long life. Do not wait until the (death rattle) reaches the throat and then say: "This is for so and so," and it nearly became the property of so and so (the heirs).'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَعْظَمُ أَجْرًا قَالَ ‏ "‏ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ وَتَأْمُلُ الْبَقَاءَ وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلاَنٍ كَذَا وَقَدْ كَانَ لِفُلاَنٍ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3611
In-book reference : Book 30, Hadith 1
English translation : Vol. 4, Book 30, Hadith 3641
Sunan an-Nasa'i 3798
It was narrated that Qais bin Abi Gharazah said:
"We used to sell in Al-Baqi, and the Messenger of Allah came to us. We used to be called Samasir (brokers) but he said: 'O merchants!' And called us by a name that was better than our name. Then he said: 'This selling involves (false) oaths and lies, so mix some charity with it.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ، وَعَاصِمٍ، وَجَامِعٍ، عَنْ أَبِي وَائِلٍ، عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ، قَالَ كُنَّا نَبِيعُ بِالْبَقِيعِ فَأَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَكُنَّا نُسَمَّى السَّمَاسِرَةَ فَقَالَ ‏"‏ يَا مَعْشَرَ التُّجَّارِ ‏"‏ ‏.‏ فَسَمَّانَا بِاسْمٍ هُوَ خَيْرٌ مِنِ اسْمِنَا ثُمَّ قَالَ ‏"‏ إِنَّ هَذَا الْبَيْعَ يَحْضُرُهُ الْحَلِفُ وَالْكَذِبُ فَشُوبُوهُ بِالصَّدَقَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3798
In-book reference : Book 35, Hadith 38
English translation : Vol. 4, Book 35, Hadith 3829
Sunan an-Nasa'i 872
It was narrated that Abu Hurairah said:
"The Messenger of Allah (saws) prayed one day then left and said: '0 so-and-so, why don't you improve your prayer? Shouldn't the one who is praying reflection how he prays it for himself? I can see behind me just as I can see in front of me."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنِي أَبُو أُسَامَةَ، قَالَ حَدَّثَنِي الْوَلِيدُ بْنُ كَثِيرٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا ثُمَّ انْصَرَفَ فَقَالَ ‏ "‏ يَا فُلاَنُ أَلاَ تُحَسِّنُ صَلاَتَكَ أَلاَ يَنْظُرُ الْمُصَلِّي كَيْفَ يُصَلِّي لِنَفْسِهِ إِنِّي أُبْصِرُ مِنْ وَرَائِي كَمَا أُبْصِرُ بَيْنَ يَدَىَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 872
In-book reference : Book 10, Hadith 96
English translation : Vol. 1, Book 10, Hadith 873
Sunan Abi Dawud 552

Narrated Amr ibn Za'dah, Ibn Umm Maktum:

Ibn Umm Maktum asked the Prophet (saws) saying: Messenger of Allah, I am a blind man, my house is far away (from the mosque), and I have a guide who does not follow me. Is it possible that permission be granted to me for saying prayer in my house? He asked: Do you hear summons (adhan)? He said: Yes. He said: I do not find any permission for you.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي رَزِينٍ، عَنِ ابْنِ أُمِّ مَكْتُومٍ، أَنَّهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ ضَرِيرُ الْبَصَرِ شَاسِعُ الدَّارِ وَلِي قَائِدٌ لاَ يُلاَئِمُنِي فَهَلْ لِي رُخْصَةٌ أَنْ أُصَلِّيَ فِي بَيْتِي قَالَ ‏"‏ هَلْ تَسْمَعُ النِّدَاءَ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ لاَ أَجِدُ لَكَ رُخْصَةً ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 552
In-book reference : Book 2, Hadith 162
English translation : Book 2, Hadith 552
Sunan Abi Dawud 1278

Narrated Abdullah ibn Umar:

Yasar, the client of Ibn Umar, said: Ibn Umar saw me praying after the break of dawn. He said: O Yasar, the Messenger of Allah (saws) came to us while we were offering this prayer. He (the Prophet) said: Those who are present should inform those who are absent: Do not offer any prayer after (the break of) dawn except two rak'ahs.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا قُدَامَةُ بْنُ مُوسَى، عَنْ أَيُّوبَ بْنِ حُصَيْنٍ، عَنْ أَبِي عَلْقَمَةَ، عَنْ يَسَارٍ، مَوْلَى ابْنِ عُمَرَ قَالَ رَآنِي ابْنُ عُمَرَ وَأَنَا أُصَلِّي، بَعْدَ طُلُوعِ الْفَجْرِ فَقَالَ يَا يَسَارُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَيْنَا وَنَحْنُ نُصَلِّي هَذِهِ الصَّلاَةَ فَقَالَ ‏ "‏ لِيُبَلِّغْ شَاهِدُكُمْ غَائِبَكُمْ لاَ تُصَلُّوا بَعْدَ الْفَجْرِ إِلاَّ سَجْدَتَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1278
In-book reference : Book 5, Hadith 29
English translation : Book 5, Hadith 1273
Sahih Muslim 1351 b

Usama b. Zaid (Allah be pleased with him) said:

Allah's Messenger, God willing, where will you stay tomorrow? And it was at the time of the Conquest (of Mecca). Thereupon he (the Holy Prophet) said: Has 'Aqil left any accommodation for us?
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، وَابْنُ أَبِي عُمَرَ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ عَبْدِ، الرَّزَّاقِ - قَالَ ابْنُ مِهْرَانَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ غَدًا وَذَلِكَ فِي حَجَّتِهِ حِينَ دَنَوْنَا مِنْ مَكَّةَ ‏.‏ فَقَالَ ‏ "‏ وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلاً ‏"‏ ‏.‏
Reference : Sahih Muslim 1351b
In-book reference : Book 15, Hadith 499
USC-MSA web (English) reference : Book 7, Hadith 3133
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Sahih Muslim 1400 c

Abdullah (b. Mas'ud) (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) said to us:

0 young men, those among you who can support a wife should marry, for it restrains eyes (from casting evil glances) and preserves one from immorality; but he who cannot afford It should observe fast for it is a means of controlling the sexual desire.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1400c
In-book reference : Book 16, Hadith 3
USC-MSA web (English) reference : Book 8, Hadith 3233
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Sahih Muslim 715 s

Abd Mutawakkil al-Najl reported from Jabir b. 'Abdullah (Allah be pleased with them) who said:

I accompanied Allah's Messenger (may peace be upon him) in one of his journeys (the narrator says, he said in Jihad), and he narrated the rest of the hadith, and made this addition: He (the Holy Prophet) said: Jabir, have you received the price? I said: Yes, whereupon he said: Yours is the price as well as the camel; yours is the price as well as the camel.
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ، حَدَّثَنَا بَشِيرُ بْنُ عُقْبَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَافَرْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ - أَظُنُّهُ قَالَ غَازِيًا - وَاقْتَصَّ الْحَدِيثَ وَزَادَ فِيهِ قَالَ ‏"‏ يَا جَابِرُ أَتَوَفَّيْتَ الثَّمَنَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ لَكَ الثَّمَنُ وَلَكَ الْجَمَلُ لَكَ الثَّمَنُ وَلَكَ الْجَمَلُ‏"‏ ‏.‏
Reference : Sahih Muslim 715s
In-book reference : Book 22, Hadith 143
USC-MSA web (English) reference : Book 10, Hadith 3892
  (deprecated numbering scheme)
Sahih Muslim 1834

It has been narrated on the authority of Ibn Juraij that the Qur'anic injunction:

" 0 you who believe, obey Allah, His Apostle and those in authority from amongst You" (iv. 59) -was revealed in respect of 'Abdullah b. Hudhafa b. Qais b. Adi al-Sahmi who was despatched by the Holy Prophet (may peace be upon him) as leader of a military campaign. The narrator said: He was informed of this fact by Ya'la b. Muslim who was informed by Sa'id b. Jubair who in turn was informed by Ibn Abbas.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ نَزَلَ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الأَمْرِ مِنْكُمْ‏}‏ فِي عَبْدِ اللَّهِ بْنِ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ السَّهْمِيِّ بَعَثَهُ النَّبِيُّ صلى الله عليه وسلم فِي سَرِيَّةٍ ‏.‏ أَخْبَرَنِيهِ يَعْلَى بْنُ مُسْلِمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ‏.‏
Reference : Sahih Muslim 1834
In-book reference : Book 33, Hadith 45
USC-MSA web (English) reference : Book 20, Hadith 4517
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Jami` at-Tirmidhi 2196
Umm Salamah narrated:
"One night the Prophet (saws) awoke and said, 'Subhan Allah! How many Fitan (trials and afflictions) have descended tonight. And how many treasures have been disclosed? Who will awaken the women sleeping in these dwellings? O! How many are clothed in this world, yet naked in the Hereafter.'"
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ هِنْدِ بِنْتِ الْحَارِثِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَيْقَظَ لَيْلَةً فَقَالَ ‏ "‏ سُبْحَانَ اللَّهِ مَاذَا أُنْزِلَ اللَّيْلَةَ مِنَ الْفِتْنَةِ مَاذَا أُنْزِلَ مِنَ الْخَزَائِنِ مَنْ يُوقِظُ صَوَاحِبَ الْحُجُرَاتِ يَا رُبَّ كَاسِيَةٍ فِي الدُّنْيَا عَارِيَةٍ فِي الآخِرَةِ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2196
In-book reference : Book 33, Hadith 39
English translation : Vol. 4, Book 7, Hadith 2196
Jami` at-Tirmidhi 2200
Abu Musa narrated that the Messenger of Allah(s.a.w) said:
"Indeed after you there will be days in which knowledge shall be raised up and Al-Harj shall abound." They said: "O Messenger of Allah(s.a.w)! What is Al-Harj?" He said: "Killing."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ وَرَائِكُمْ أَيَّامًا يُرْفَعُ فِيهَا الْعِلْمُ وَيَكْثُرُ فِيهَا الْهَرْجُ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ مَا الْهَرْجُ قَالَ ‏"‏ الْقَتْلُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَخَالِدِ بْنِ الْوَلِيدِ وَمَعْقِلِ بْنِ يَسَارٍ ‏.‏ وَهَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2200
In-book reference : Book 33, Hadith 43
English translation : Vol. 4, Book 7, Hadith 2200
Jami` at-Tirmidhi 2255
It was narrated from Anas bin Malik, that the Prophet(s.a.w) said:
"Help your brother whether he is an oppressor or oppressed." It was said: "O Messenger of Allah! I help him when he is oppressed. But how can I help him when he oppresses?" He said: "Prevent him from oppression, that is your help for him."
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُكْتِبُ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ نَصَرْتُهُ مَظْلُومًا فَكَيْفَ أَنْصُرُهُ ظَالِمًا قَالَ ‏"‏ تَكُفُّهُ عَنِ الظُّلْمِ فَذَاكَ نَصْرُكَ إِيَّاهُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2255
In-book reference : Book 33, Hadith 98
English translation : Vol. 4, Book 7, Hadith 2255
Jami` at-Tirmidhi 2479
Abu Burdah bin Abi Musa narrated that his father said:
"O my son! If you saw us when we were with the Prophet(s.a.w) and the sky poured upon us, you would think that our smell was the smell of sheep."

The meaning of this Hadith is that their garments were of wool, so when the rain fell upon them, the smell coming from their clothes was that of sheep.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، قَالَ يَا بُنَىَّ لَوْ رَأَيْتَنَا وَنَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَصَابَتْنَا السَّمَاءُ لَحَسِبْتَ أَنَّ رِيحَنَا رِيحُ الضَّأْنِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ ‏.‏ وَمَعْنَى هَذَا الْحَدِيثِ أَنَّهُ كَانَ ثِيَابَهُمُ الصُّوفُ فَكَانَ إِذَا أَصَابَهُمُ الْمَطَرُ يَجِيءُ مِنْ ثِيَابِهِمْ رِيحُ الضَّأْنِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2479
In-book reference : Book 37, Hadith 65
English translation : Vol. 4, Book 11, Hadith 2479
Sahih Muslim 2022 a

'Umar b. Abu Salama reported:

I was under the care of Allah's Messenger (way peace be upon him), and as my hand used to roam about in the dish he said to me: Boy, mention the name of Allah, and eat with your right hand and eat from what is near to you.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ سُفْيَانَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ وَهْبِ بْنِ كَيْسَانَ، سَمِعَهُ مِنْ، عُمَرَ بْنِ أَبِي سَلَمَةَ قَالَ كُنْتُ فِي حَجْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَتْ يَدِي تَطِيشُ فِي الصَّحْفَةِ فَقَالَ لِي ‏ "‏ يَا غُلاَمُ سَمِّ اللَّهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2022a
In-book reference : Book 36, Hadith 143
USC-MSA web (English) reference : Book 23, Hadith 5012
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Sahih Muslim 2199 c

Jabir b. 'Abdullah reported I had a maternal uncle who treated the sting of the scorpion with the help of invocation. Allah's Messenger (may peace be upon him) forbade invocation. He came to him and said:

Allah's Messenger, you forbade to practise invocation, whereas I employ it for curing the sting of the scorpion, whereupon he said: He who amongst you is capable of employing it as a means to do good should do that.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ كَانَ لِي خَالٌ يَرْقِي مِنَ الْعَقْرَبِ فَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الرُّقَى - قَالَ - فَأَتَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّكَ نَهَيْتَ عَنِ الرُّقَى وَأَنَا أَرْقِي مِنَ الْعَقْرَبِ ‏.‏ فَقَالَ ‏ "‏ مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَفْعَلْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2199c
In-book reference : Book 39, Hadith 83
USC-MSA web (English) reference : Book 26, Hadith 5454
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Sahih Muslim 2220 b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

There is no transitive disease, no evil omen, no safar, no hama. A desert Arab said: Allah's, Messenger.... The rest of the hadith is the same.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَحَسَنٌ الْحُلْوَانِيُّ، قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَغَيْرُهُ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ صَفَرَ وَلاَ هَامَةَ ‏"‏ ‏.‏ فَقَالَ أَعْرَابِيٌّ يَا رَسُولَ اللَّهِ ‏.‏ بِمِثْلِ حَدِيثِ يُونُسَ ‏.‏
Reference : Sahih Muslim 2220b
In-book reference : Book 39, Hadith 141
USC-MSA web (English) reference : Book 26, Hadith 5508
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Sahih Muslim 2269 d

Ibn `Abbas reported that Allah's Messenger (may peace be upon him) used to say to his Companions:

He who amongst you sees a vision should narrate it and I would interpret it for him, and a person came and said: Allah's Messenger, I saw a canopy. The rest of the hadith is the same.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُلَيْمَانُ، - وَهُوَ ابْنُ كَثِيرٍ - عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ مِمَّا يَقُولُ لأَصْحَابِهِ ‏ "‏ مَنْ رَأَى مِنْكُمْ رُؤْيَا فَلْيَقُصَّهَا أَعْبُرْهَا لَهُ ‏"‏ ‏.‏ قَالَ فَجَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ رَأَيْتُ ظُلَّةً ‏.‏ بِنَحْوِ حَدِيثِهِمْ ‏.‏
Reference : Sahih Muslim 2269d
In-book reference : Book 42, Hadith 35
USC-MSA web (English) reference : Book 29, Hadith 5646
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Sahih Muslim 2763 e

This hadith has been transmitted by Abu al-Ahwas and in this (these words are) also found:

Mu'adh said: Allah's Messenger, does it concern this particular case or to all of us? And he (the Holy Prophet) said: Of course, to all of you.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ بْنُ عَبْدِ اللَّهِ الْعِجْلِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ إِبْرَاهِيمَ، يُحَدِّثُ عَنْ خَالِهِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِ أَبِي الأَحْوَصِ وَقَالَ فِي حَدِيثِهِ فَقَالَ مُعَاذٌ يَا رَسُولَ اللَّهِ هَذَا لِهَذَا خَاصَّةً أَوْ لَنَا عَامَّةً قَالَ ‏ "‏ بَلْ لَكُمْ عَامَّةً ‏"‏ ‏.‏
Reference : Sahih Muslim 2763e
In-book reference : Book 50, Hadith 51
USC-MSA web (English) reference : Book 37, Hadith 6659
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Sahih Muslim 2816 f

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

None amongst you can get. into Paradise by virtue of his deeds alone. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah should wrap me in His Grace and Mercy.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا أَبُو عَبَّادٍ، يَحْيَى بْنُ عَبَّادٍ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَنْ يُدْخِلَ أَحَدًا مِنْكُمْ عَمَلُهُ الْجَنَّةَ ‏"‏ ‏.‏ قَالُوا وَلاَ أَنْتَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِيَ اللَّهُ مِنْهُ بِفَضْلٍ وَرَحْمَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2816f
In-book reference : Book 52, Hadith 69
USC-MSA web (English) reference : Book 39, Hadith 6764
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Sahih al-Bukhari 2453

Narrated Abu Salama:

That there was a dispute between him and some people (about a piece of land). When he told `Aisha about it, she said, "O Abu Salama! Avoid taking the land unjustly, for the Prophet said, 'Whoever usurps even one span of the land of somebody, his neck will be encircled with it down the seven earths."

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا حُسَيْنٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهُ أَنَّهُ، كَانَتْ بَيْنَهُ وَبَيْنَ أُنَاسٍ خُصُومَةٌ، فَذَكَرَ لِعَائِشَةَ ـ رضى الله عنها ـ فَقَالَتْ يَا أَبَا سَلَمَةَ اجْتَنِبِ الأَرْضَ، فَإِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ ظَلَمَ قِيدَ شِبْرٍ مِنَ الأَرْضِ طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2453
In-book reference : Book 46, Hadith 14
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 633
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Sahih al-Bukhari 3006

Narrated Ibn `Abbas:

That he heard the Prophet saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Apostle said, "Go, and perform the Hajj with your wife."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ، وَلاَ تُسَافِرَنَّ امْرَأَةٌ إِلاَّ وَمَعَهَا مَحْرَمٌ ‏"‏‏.‏ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ، اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا، وَخَرَجَتِ امْرَأَتِي حَاجَّةً‏.‏ قَالَ ‏"‏ اذْهَبْ فَحُجَّ مَعَ امْرَأَتِكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3006
In-book reference : Book 56, Hadith 215
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 250
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Sahih al-Bukhari 4423

Narrated Anas bin Malik:

Allah's Apostle returned from the Ghazwa of Tabuk, and when he approached Medina, he said, "There are some people in Medina who were with you all the time, you did not travel any portion of the journey nor crossed any valley, but they were with you they (i.e. the people) said, "O Allah's Apostle! Even though they were at Medina?" He said, "Yes, because they were stopped by a genuine excuse."

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَجَعَ مِنْ غَزْوَةِ تَبُوكَ فَدَنَا مِنَ الْمَدِينَةِ فَقَالَ ‏"‏ إِنَّ بِالْمَدِينَةِ أَقْوَامًا مَا سِرْتُمْ مَسِيرًا وَلاَ قَطَعْتُمْ وَادِيًا إِلاَّ كَانُوا مَعَكُمْ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَهُمْ بِالْمَدِينَةِ قَالَ ‏"‏ وَهُمْ بِالْمَدِينَةِ، حَبَسَهُمُ الْعُذْرُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4423
In-book reference : Book 64, Hadith 445
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 707
  (deprecated numbering scheme)
Sunan Abi Dawud 5039
Anas said:
Two men sneezed in the presence of the prophet (May peace be upon him). He said : Allah have mercy on you! To one and not to the other. He was asked: Messenger of Allah! Two persons sneezed. Ahmad’s version has: You invoked a blessing on one of them and left the other. He replied : This man praised Allah, and this man did not praise Allah.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، - الْمَعْنَى - قَالاَ حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَنَسٍ، قَالَ عَطَسَ رَجُلاَنِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَشَمَّتَ أَحَدَهُمَا وَتَرَكَ الآخَرَ قَالَ فَقِيلَ يَا رَسُولَ اللَّهِ رَجُلاَنِ عَطَسَا فَشَمَّتَّ أَحَدَهُمَا - قَالَ أَحْمَدُ أَوْ فَشَمَّتَّ أَحَدَهُمَا - وَتَرَكْتَ الآخَرَ ‏.‏ فَقَالَ ‏ "‏ إِنَّ هَذَا حَمِدَ اللَّهَ وَإِنَّ هَذَا لَمْ يَحْمَدِ اللَّهَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5039
In-book reference : Book 43, Hadith 267
English translation : Book 42, Hadith 5021
Sunan Abi Dawud 4268
Ahnaf b. Qais said:
I came out with the intention of (participating in) fighting. Abu Bakrah met me and said: Go back, for I heard the Messenger of Allah (saws) say: When two Muslims face each other with their swords, the killer and the slain will go to Hell. He asked: Messenger of Allah, this is the killer (so naturally he should go to Hell), but what is the matter with the slain ? He replied: He intended to kill his companion.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، وَيُونُسَ، عَنِ الْحَسَنِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ خَرَجْتُ وَأَنَا أُرِيدُ، - يَعْنِي فِي الْقِتَالِ - فَلَقِيَنِي أَبُو بَكْرَةَ فَقَالَ ارْجِعْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ ‏"‏ إِنَّهُ أَرَادَ قَتْلَ صَاحِبِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4268
In-book reference : Book 37, Hadith 29
English translation : Book 36, Hadith 4255
Sunan Abi Dawud 2865
Narrated Abu Hurairah:
A man asked the Messenger of Allah (saws): Messenger of Allah, which sadaqah (charity) is the best ? He replied: (The best sadaqah is) that you give something as sadaqah (charity) when you are healthy, greedy, expect survival and fear poverty, and not that you postpone it until your death. and then you say: For so-and-so is such-and-such, and for so-and-so is such-and-such, while it was already for so-and-so.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَجُلٌ لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ ‏ "‏ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ حَرِيصٌ تَأْمُلُ الْبَقَاءَ وَتَخْشَى الْفَقْرَ وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلاَنٍ كَذَا وَلِفُلاَنٍ كَذَا وَقَدْ كَانَ لِفُلاَنٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2865
In-book reference : Book 18, Hadith 4
English translation : Book 17, Hadith 2859
Sunan Abi Dawud 607

Husain reported on the authority of the children of Sa’d b. Mu’adh that Usaid b. Hudair used to act as their Imam. (when he fell ill) the Messenger of Allah (may peace be upon him) came to him inquiring about his illness. They said:

Messenger of Allah, our Imam is ill. He said : When he prays sitting, pray sitting.

Abu Dawud said : The chain of this tradition is not continuous (muttasil)

حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، أَخْبَرَنَا زَيْدٌ، - يَعْنِي ابْنَ الْحُبَابِ - عَنْ مُحَمَّدِ بْنِ صَالِحٍ، حَدَّثَنِي حُصَيْنٌ، مِنْ وَلَدِ سَعْدِ بْنِ مُعَاذٍ عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، أَنَّهُ كَانَ يَؤُمُّهُمْ - قَالَ - فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُهُ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ إِمَامَنَا مَرِيضٌ ‏.‏ فَقَالَ ‏ "‏ إِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ هذا الْحَدِيثُ لَيْسَ بِمُتَّصِلٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 607
In-book reference : Book 2, Hadith 217
English translation : Book 2, Hadith 607
Sunan Abi Dawud 3174
Narrated Jabir:
We were with the Prophet (saws) when a funeral passed hi and he stood up for it. When we went to carry it, we found that it was a funeral of a Jew. We, therefore said: Messenger of Allah, this is the funeral of a Jew. He said: Death is fearful event, so when you see a funeral, stand up.
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو عَمْرٍو، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، حَدَّثَنِي جَابِرٌ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم إِذْ مَرَّتْ بِنَا جَنَازَةٌ فَقَامَ لَهَا فَلَمَّا ذَهَبْنَا لِنَحْمِلَ إِذَا هِيَ جَنَازَةُ يَهُودِيٍّ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّمَا هِيَ جَنَازَةُ يَهُودِيٍّ ‏.‏ فَقَالَ ‏ "‏ إِنَّ الْمَوْتَ فَزَعٌ فَإِذَا رَأَيْتُمْ جَنَازَةً فَقُومُوا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3174
In-book reference : Book 21, Hadith 86
English translation : Book 20, Hadith 3168
Sunan Abi Dawud 361
Asma' daughter of Abu Bakr said:
A woman asked the Messenger of Allah (saws): Messenger of Allah, what do you think if the clothe of any of us smeared with the blood of menstruation; what should she do ? He said: If (the clothe of) any of you is smeared with blood of menstruation, she should scratch it; then she should sprinkle water upon it and then she may pray.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا قَالَتْ سَأَلَتِ امْرَأَةٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِحْدَانَا إِذَا أَصَابَ ثَوْبَهَا الدَّمُ مِنَ الْحَيْضَةِ كَيْفَ تَصْنَعُ قَالَ ‏ "‏ إِذَا أَصَابَ إِحْدَاكُنَّ الدَّمُ مِنَ الْحَيْضِ فَلْتَقْرِصْهُ ثُمَّ لْتَنْضَحْهُ بِالْمَاءِ ثُمَّ لْتُصَلِّي ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 361
In-book reference : Book 1, Hadith 361
English translation : Book 1, Hadith 361
Mishkat al-Masabih 1328, 1329
Ibn ‘Abbas told that the Prophet said to al-‘Abbas b. ‘Abd al- Muttalib:
‘Abbas my uncle, shall I not give you, shall I not present you, shall I not tell you, shall I not produce in you ten things, by your doing which God will forgive you your sin, first and last, old and new, involuntary and voluntary, small and great, secret and open? You should pray four rak'as reciting in each one Fatihat al-Kitab (Al-Qur’an; 1) and a sura and when you finish the recitation in the first rak'a you should say fifteen times while standing, “Glory be to God. Praise be to God. There is no god but God. God is most great.” Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should get down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostrating yourself and say it ten times. ’ Then you should prostrate yourself and say it ten times, then raise your head and say it ten times. That is, seventy-five times in every rak'a. You should do that in four rak'as. If you can observe it once daily do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime. Abu Dawud, Ibn Majah and Baihaqi, in [Kitab] ad-Da'awat al-kabir, transmitted it, and Tirmidhi transmitted something similar from Abu Rafi'.
عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ: " يَا عَبَّاسُ يَا عَمَّاهُ أَلَا أُعْطِيكَ؟ أَلَا أَمْنَحُكَ؟ أَلا أحبوك؟ أَلَا أَفْعَلُ بِكَ عَشْرَ خِصَالٍ إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللَّهُ لَكَ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ قَدِيمَهُ وَحَدِيثَهُ خَطَأَهُ وَعَمْدَهُ صَغِيرَهُ وَكَبِيرَهُ سِرَّهُ وَعَلَانِيَتَهُ: أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ فَاتِحَةَ الْكِتَابِ وَسُورَةً. فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ فِي أَوَّلِ رَكْعَةٍ وَأَنْتَ قَائِمٌ قُلْتَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً ثُمَّ تَرْكَعُ فَتَقُولُهَا وَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوعِ فَتَقُولُهَا عَشْرًا ثُمَّ تَهْوِي سَاجِدًا فَتَقُولُهَا وَأَنْتَ سَاجِدٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ فَتَقُولُهَا عَشْرًا فَذَلِكَ خَمْسٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ تَفْعَلُ ذَلِكَ فِي أَرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْت أَن تصليها فِي كل يَوْم فَافْعَلْ فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ جُمُعَةٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ شَهْرٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ سَنَةٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي عُمْرِكَ مَرَّةً ". رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي الدَّعْوَات الْكَبِير

وروى التِّرْمِذِيّ عَن أبي رَافع نَحوه

  ضَعِيف, ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1328, 1329
In-book reference : Book 4, Hadith 737
Sunan Ibn Majah 1387
It was narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw) said to ‘Abbas bin ‘Abdul-Muttalib: ‘O ‘Abbas, O my uncle, shall I not give you a gift, shall I not give you something, shall I not tell you of something which, if you do it, will expiate for ten types of sins? If you do them, Allah will forgive you your sins, the first and the last of them, the old and the new, the unintentional and the deliberate, the minor and the major, the secret and the open, ten types of sin. Pray four Rak’ah, and recite in each Rak’ah the Opening of the Book (Al-Fatihah) and a Surah. When you have finished reciting in the first Rak’ah, while you are standing, say: Subhan-Allah wal- hamdu Lillah wa la ilaha illallah wa Allahu Akbar (Glory if to Allah, praise is to Allah, none has the right to be worshipped but Allah and Allah is the Most Great) fifteen times. Then bow and say it ten times while you are bowing. Then raise your head from Ruku’ and say it ten times. Then go into prostration and say it ten times while you are prostrating. Then raise your head from prostration and say it ten times. Then prostrate and say it ten times. Then raise your head from prostration and say it ten times. That will be seventy-five times in each Rak’ah. Do that in all four Rak’ah. If you can pray it once each day then do so. If you cannot, then once each week; if you cannot, then once each month. If you cannot, then once in your lifetime.’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ النَّيْسَابُورِيُّ، حَدَّثَنَا مُوسَى بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ‏ "‏ يَا عَبَّاسُ يَا عَمَّاهُ أَلاَ أُعْطِيكَ أَلاَ أَمْنَحُكَ أَلاَ أَحْبُوكَ أَلاَ أَفْعَلُ لَكَ عَشْرَ خِصَالٍ إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللَّهُ لَكَ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ وَقَدِيمَهُ وَحَدِيثَهُ وَخَطَأَهُ وَعَمْدَهُ وَصَغِيرَهُ وَكَبِيرَهُ وَسِرَّهُ وَعَلاَنِيَتَهُ عَشْرُ خِصَالٍ أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ فِي أَوَّلِ رَكْعَةٍ قُلْتَ وَأَنْتَ قَائِمٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً ثُمَّ تَرْكَعُ فَتَقُولُ وَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوعِ فَتَقُولُهَا عَشْرًا ثُمَّ تَهْوِي سَاجِدًا فَتَقُولُهَا وَأَنْتَ سَاجِدٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا فَذَلِكَ خَمْسَةٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ تَفْعَلُ فِي أَرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْتَ أَنْ تُصَلِّيَهَا فِي كُلِّ يَوْمٍ مَرَّةً فَافْعَلْ فَإِنْ لَمْ تَسْتَطِعْ فَفِي كُلِّ جُمُعَةٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ شَهْرٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي عُمُرِكَ مَرَّةً ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1387
In-book reference : Book 5, Hadith 585
English translation : Vol. 1, Book 5, Hadith 1387
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ أَبِي إِسْحَاق ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ :" مَنْ قَرَأَ الْقُرْآنَ، فَلْيَتَعَلَّمْ الْفَرَائِضَ، فَإِنْ لَقِيَهُ أَعْرَابِيٌّ، قَالَ : يَا مُهَاجِرُ، أَتَقْرَأُ الْقُرْآنَ؟ فَإِنْ قَالَ : نَعَمْ، قَالَ : تَفْرِضُ؟ فَإِنْ قَالَ : نَعَمْ، فَهُوَ زِيَادَةٌ وَخَيْر، وَإِنْ قَالَ : لَا، قَالَ : فَمَا فَضْلُكَ عَلَيَّ يَا مُهَاجِرُ؟ !
Arabic reference : Book 21, Hadith 2768
Sunan Abi Dawud 1894

Narrated Jubayr ibn Mut'im:

The Prophet (saws) said: Do not prevent anyone from going round this House (the Ka'bah) and from praying any moment he desires by day or by night. The narrator Fadl (ibn Ya'qub) said: The Messenger of Allah (saws) said: Banu Abdu Munaf, do not stop anyone.

حَدَّثَنَا ابْنُ السَّرْحِ، وَالْفَضْلُ بْنُ يَعْقُوبَ، - وَهَذَا لَفْظُهُ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَاهْ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تَمْنَعُوا أَحَدًا يَطُوفُ بِهَذَا الْبَيْتِ وَيُصَلِّي أَىَّ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ ‏"‏ ‏.‏ قَالَ الْفَضْلُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَا بَنِي عَبْدِ مَنَافٍ لاَ تَمْنَعُوا أَحَدًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1894
In-book reference : Book 11, Hadith 174
English translation : Book 10, Hadith 1889
Sunan Abi Dawud 3295

Narrated Abdullah ibn Abbas:

A man came to Prophet (saws) and said: Messenger of Allah, my sister has taken a vow to perform hajj on foot. The Prophet (saws) said: Allah gets no good from the affliction your sister imposed on herself, so let her perform hajj riding and make atonement for her oath.

حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا شَرِيكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ‏:‏ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏:‏ يَا رَسُولَ اللَّهِ إِنَّ أُخْتِي نَذَرَتْ - يَعْنِي - أَنْ تَحُجَّ مَاشِيَةً ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏:‏ ‏ "‏ إِنَّ اللَّهَ لاَ يَصْنَعُ بِشَقَاءِ أُخْتِكَ شَيْئًا، فَلْتَحُجَّ رَاكِبَةً وَلْتُكَفِّرْ عَنْ يَمِينِهَا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3295
In-book reference : Book 22, Hadith 54
English translation : Book 21, Hadith 3290
Sunan Abi Dawud 3562

Narrated Safwan ibn Umayyah:

The Messenger of Allah (saws) borrowed coats of mail from him on the day of (the battle of) Hunayn. He asked: Are you taking them by force. Muhammad? He replied: No, it is a loan with a guarantee of their return.

Abu Dawud said: This tradition narrated by Yazid (b. Harun) at Baghdad. There is some change in the tradition narrated by him at Wasit, which is something different.

حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، وَسَلَمَةُ بْنُ شَبِيبٍ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ أُمَيَّةَ بْنِ صَفْوَانَ بْنِ أُمَيَّةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعَارَ مِنْهُ أَدْرَاعًا يَوْمَ حُنَيْنٍ فَقَالَ أَغَصْبٌ يَا مُحَمَّدُ فَقَالَ ‏ "‏ لاَ بَلْ عَارِيَةٌ مَضْمُونَةٌ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهَذِهِ رِوَايَةُ يَزِيدَ بِبَغْدَادَ وَفِي رِوَايَتِهِ بِوَاسِطَ تَغَيُّرٌ عَلَى غَيْرِ هَذَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3562
In-book reference : Book 24, Hadith 147
English translation : Book 23, Hadith 3555
Sunan Abi Dawud 3621
Al-Ash’ath b. Qais said:
A Jew and I shared some land and he denied my right, so I took him to the holy prophet (may peace be upon him). The holy prophet (may peace be upon him) said to me: Have you have proof. I said: No. He then said to the Jew: Swear an oath I said Messenger of Allah,he will swear an oath and go off my property. So Allah sent down: “Those who barter for a small price Allah’s covenant and their oaths...." to the end of the verse.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنِ الأَشْعَثِ، قَالَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلَكَ بَيِّنَةٌ ‏"‏ ‏.‏ قُلْتُ لاَ ‏.‏ قَالَ لِلْيَهُودِيِّ ‏"‏ احْلِفْ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفَ وَيَذْهَبَ بِمَالِي ‏.‏ فَأَنْزَلَ اللَّهُ ‏{‏ إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ‏}‏ إِلَى آخِرِ الآيَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3621
In-book reference : Book 25, Hadith 51
English translation : Book 24, Hadith 3614
Mishkat al-Masabih 3852
Abu Musa reported God’s Messenger as saying, “The gates of paradise are under the shadow of the swords.” A man with a ragged appearance got up and asked Abu Musa whether he had heard God's Messenger say that; and when he received the reply that he had, he returned to his companions, said, “I salute you,” then broke the scabbard of his sword and threw it away, then went towards the enemy with his sword and plied it till he was killed. Muslim transmitted it.
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَبْوَابَ الْجَنَّةِ تَحْتَ ظِلَالِ السُّيُوفِ» فَقَامَ رَجُلٌ رَثُّ الْهَيْئَةِ فَقَالَ: يَا أَبَا مُوسَى أَنْتَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ هَذَا؟ قَالَ: نَعَمْ فَرَجَعَ إِلَى أَصْحَابِهِ فَقَالَ: أَقْرَأُ عَلَيْكُمُ السَّلَامَ ثُمَّ كَسَرَ جَفْنَ سَيْفِهِ فَأَلْقَاهُ ثُمَّ مَشَى بِسَيْفِهِ إِلَى الْعَدُوِّ فَضَرَبَ بِهِ حَتَّى قُتِلَ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3852
In-book reference : Book 19, Hadith 64
Mishkat al-Masabih 3958
Ibn ‘Umar said:
God’s Messenger sent us with a detachment and the people wheeled round in flight, so when we came to Medina we hid in it thinking that we had become corrupted.1 Then we went to God’s Messenger and told him we were those who had fled, but he replied, “No, you are the ones who return to fight after wheeling away, and I am your main body.”2 1. Literally “had perished.” They thought that they had committed a serious sin by turning in flight. 2. The word fi’a is here used. The suggestion is that to withdraw to join one’s unit stationed in the rear is not flying from the enemy. Cf. Al-Qur’an; 8:16. Tirmidhi transmitted it. Abu Dawud’s version has something similar. He said, “No, you are the ones who return to fight after wheeling away.” We then approached and kissed his hand, and he said, “I am the main body of the Muslims.”
وَعَن ابنِ عُمر قَالَ: بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ فَحَاصَ النَّاسُ حَيْصَةً فَأَتَيْنَا الْمَدِينَةَ فَاخْتَفَيْنَا بِهَا وَقُلْنَا: هَلَكْنَا ثُمَّ أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا: يَا رَسُول الله نَحن الفارون. قَالَ: «بَلْ أَنْتُمُ الْعَكَّارُونَ وَأَنَا فِئَتُكُمْ» . رَوَاهُ التِّرْمِذِيُّ. وَفِي رِوَايَةِ أَبِي دَاوُدَ نَحْوَهُ وَقَالَ: «لَا بَلْ أَنْتُمُ الْعَكَّارُونَ» قَالَ: فَدَنَوْنَا فَقَبَّلْنَا يَده فَقَالَ: «أَنا فِئَة من الْمُسْلِمِينَ»
Reference : Mishkat al-Masabih 3958
In-book reference : Book 19, Hadith 170
Al-Adab Al-Mufrad 171
Abu Mas'ud said, "I was beating a slave of mine when I heard a voice behind me, 'Know, Abu Mas'ud, that Allah is able to call you to account for this slave.' I turned around and there was the Messenger of Allah, may Allah bless him and grant him peace. I said, 'Messenger of Allah, he is free for the sake of Allah!' He said, 'If you had not done that, the Fire would have touched you (or the Fire would have burned you).'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي مَسْعُودٍ قَالَ‏:‏ كُنْتُ أَضْرِبُ غُلاَمًا لِي، فَسَمِعْتُ مِنْ خَلْفِي صَوْتًا‏:‏ اعْلَمْ أَبَا مَسْعُودٍ، لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ، فَالْتَفَتُّ فَإِذَا هُوَ رَسُولُ اللهِ صلى الله عليه وسلم، قُلْتُ‏:‏ يَا رَسُولَ اللهِ، فَهُوَ حُرٌّ لِوَجْهِ اللهِ، فَقَالَ‏:‏ أَمَا لَوْ لَمْ تَفْعَلْ لَمَسَّتْكَ النَّارُ أَوْ لَلَفَحَتْكَ النَّارُ‏.‏
Reference : Al-Adab Al-Mufrad 171
In-book reference : Book 9, Hadith 16
English translation : Book 9, Hadith 171
Al-Adab Al-Mufrad 690
Mu'adh ibn Jabal said, "The Prophet, may Allah bless him and grant him peace, took my hand and then said, "Mu'adh!' 'At your service!' I said. He said, 'I love you.' I replied, 'And, by Allah, I love you.' He asked, 'Shall I teach you some words to say at the end of your prayer?' 'Yes,' I replied. He said, 'Say:
"O Allah, help me to remember You and thank You and help me to the best manner of worshipping You."'"
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ حَيْوَةَ، قَالَ‏:‏ حَدَّثَنَا عُقْبَةُ بْنُ مُسْلِمٍ، سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، عَنِ الصُّنَابِحِيّ، عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ‏:‏ أَخَذَ بِيَدِي النَّبِيُّ صلى الله عليه وسلم فَقَالَ‏:‏ يَا مُعَاذُ، قُلْتُ‏:‏ لَبَّيْكَ، قَالَ‏:‏ إِنِّي أُحِبُّكَ، قُلْتُ‏:‏ وَأَنَا وَاللَّهِ أُحِبُّكَ، قَالَ‏:‏ أَلاَ أُعَلِّمُكَ كَلِمَاتٍ تَقُولُهَا فِي دُبُرِ كُلِّ صَلاَتِكَ‏؟‏ قُلْتُ‏:‏ نَعَمْ، قَالَ‏:‏ قُلِ‏:‏ اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ، وَشُكْرِكَ، وَحُسْنِ عِبَادَتِكَ‏.‏
Reference : Al-Adab Al-Mufrad 690
In-book reference : Book 31, Hadith 87
English translation : Book 31, Hadith 690
Al-Adab Al-Mufrad 897
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "My friends on the Day of Rising will be those with taqwa, even if one lineage is closer than another. People will not bring me their actions. They will come carrying this world on their shoulders and they will call out, 'Muhammad!' I will say, 'no,' to such-and-such, and I will have full power over them."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ‏:‏ إِنَّ أَوْلِيَائِي يَوْمَ الْقِيَامَةِ الْمُتَّقُونَ، وَإِنْ كَانَ نَسَبٌ أَقْرَبَ مِنْ نَسَبٍ، فَلاَ يَأْتِينِي النَّاسُ بِالأَعْمَالِ وَتَأْتُونَ بِالدُّنْيَا تَحْمِلُونَهَا عَلَى رِقَابِكُمْ، فَتَقُولُونَ‏:‏ يَا مُحَمَّدُ، فَأَقُولُ هَكَذَا وَهَكَذَا‏:‏ لاَ، وَأَعْرَضَ فِي كِلا عِطْفَيْهِ‏.‏
Reference : Al-Adab Al-Mufrad 897
In-book reference : Book 38, Hadith 10
English translation : Book 38, Hadith 897
Anas said, "While the Prophet, may Allah bless him and grant him peace, was with one of his wives, a man passed by and the Prophet, may Allah bless him and grant him peace, called him and said, 'So-and-so, this is my wife so-and-so.' The man said, 'Whoever I might suspect, I would not suspect you!' The Prophet said, 'Shaytan flows in the son of Adam like blood flows.'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ‏:‏ أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ قَالَ‏:‏ بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم مَعَ امْرَأَةٍ مِنْ نِسَائِهِ، إِذْ مَرَّ بِهِ رَجُلٌ، فَدَعَاهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ‏:‏ يَا فُلاَنُ، إِنَّ هَذِهِ زَوْجَتِي فُلاَنَةٌ، قَالَ‏:‏ مَنْ كُنْتُ أَظُنُّ بِهِ فَلَمْ أَكُنْ أَظُنُّ بِكَ، قَالَ‏:‏ إِنَّ الشَّيْطَانَ يَجْرِي مِنِ ابْنِ آدَمَ مَجْرَى الدَّمِ‏.‏
Sunnah.com reference : Book 55, Hadith 7
Arabic/English book reference : Book 55, Hadith 1288
'Urwa ibn az-Zubayr heard 'A'isha say, "A man asked permission to visit the Prophet, may Allah bless him and grant him peace, and the Prophet said, 'Give him permission. He is an evil brother of his tribe.' When he entered he spoke kindly to him. I said, 'Messenger of Allah, you said what you said and then you spoke kindly to him.' He replied, 'Yes, 'A'isha. The worst of people is the one people avoid due to his harsh nature.'"
حَدَّثَنَا صَدَقَةُ، قَالَ‏:‏ حَدَّثَنَا ابْنُ عُيَيْنَةَ قَالَ‏:‏ سَمِعْتُ ابْنَ الْمُنْكَدِرِ قَالَ‏:‏ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ أَنَّ عَائِشَةَ أَخْبَرَتْهُ‏:‏ اسْتَأْذَنَ رَجُلٌ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ‏:‏ ائْذَنُوا لَهُ، بِئْسَ أَخُو الْعَشِيرَةِ، فَلَمَّا دَخَلَ أَلاَنَ لَهُ الْكَلاَمَ، فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ، قُلْتَ الَّذِي قُلْتَ، ثُمَّ أَلَنْتَ الْكَلاَمَ، قَالَ‏:‏ أَيْ عَائِشَةُ، إِنَّ شَرَّ النَّاسِ مَنْ تَرَكَهُ النَّاسُ، أَوْ وَدَعَهُ النَّاسُ، اتِّقَاءَ فُحْشِهِ‏.‏
Sunnah.com reference : Book 56, Hadith 7
Arabic/English book reference : Book 56, Hadith 1311
Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said “Do you realize Ibn Umm ’Abd what the ruling of Allah is concerning those who rebel against the ruler in this Ummah?’ I said, ‘Allah and His Messenger know best. ‘He said, “A wounded man among them is not to be given the last stroke (that kills him), their captive is not killed, the one who runs away is not followed and their booties are not divided (among other Muslims).” Related by Al-Bazzar and al-Hakim. The latter graded it as Sahih but he was mistaken as Kawthar bin Hakim (one of the narrators) is a rejected narrator.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ هَلْ تَدْرِي يَا اِبْنَ أُمِّ عَبْدٍ, كَيْفَ حُكْمُ اَللَّهِ فِيمَنْ بَغَى مِنْ هَذِهِ اَلْأُمَّةِ? ", قَالَ: اَللَّهُ وَرَسُولُهُ أَعْلَمُ.‏ قَالَ: "لَا يُجْهَزُ عَلَى جَرِيحِهَا, وَلَا يُقْتَلُ أَسِيرُهَا, وَلَا يُطْلَبُ هَارِبُهَا, وَلَا يُقْسَمُ فَيْؤُهَا } رَوَاهُ اَلْبَزَّارُ و اَلْحَاكِمُ وَصَحَّحَهُ فَوَهِمَ; فَإِنَّ فِي إِسْنَادِهِ كَوْثَرَ بْنَ حَكِيمٍ, وَهُوَ مَتْرُوكٌ 1‏ .‏
Sunnah.com reference : Book 9, Hadith 38
English translation : Book 9, Hadith 1235
Arabic reference : Book 9, Hadith 1206
Abu Hurairah (RAA) narrated, The Messenger of Allah (P.B.U.H.) forbade us from practicing wisal in fasting (i.e. fasting continuously without breaking one’s fast in the evening or eating before the following dawn). So a man said to him, ‘But you practice wisal O Messenger of Allah!’ The Prophet Allah (P.B.U.H.) replied, “Which one of you is like me? I am given food and drink during my sleep by Allah." So when people refused to stop wisal, the Prophet fasted day and night continuously along with them for a day and then another day and then they saw the crescent (of the new month of Shawwal). The Prophet said to them, "If the crescent had not appeared, I would have made you fast for a longer period." That was a punishment for them because they refused to stop (practicing Wisal). Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: { نَهَى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَنِ اَلْوِصَالِ, فَقَالَ رَجُلٌ مِنَ اَلْمُسْلِمِينَ: فَإِنَّكَ يَا رَسُولَ اَللَّهِ تُوَاصِلُ? قَالَ: " وَأَيُّكُمْ مِثْلِي? إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي ".‏ فَلَمَّا أَبَوْا أَنْ يَنْتَهُوا عَنِ اَلْوِصَالِ وَاصَلَ بِهِمْ يَوْمًا, ثُمَّ يَوْمًا, ثُمَّ رَأَوُا اَلْهِلَالَ, فَقَالَ: " لَوْ تَأَخَّرَ اَلْهِلَالُ لَزِدْتُكُمْ " كَالْمُنَكِّلِ لَهُمْ حِينَ أَبَوْا أَنْ يَنْتَهُوا } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 5, Hadith 13
English translation : Book 5, Hadith 683
Arabic reference : Book 5, Hadith 662
Mishkat al-Masabih 1681
‘Ubada b. as-Samit said that when God’s messenger followed a bier he did not sit down till the corpse was placed in the side of the grave. On being accosted by a learned Jew and told that that was how they did, God’s messenger sat down and said, “Act differently from them.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition and that Bishr b. Rafi' the transmitter was not strong.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا تَبِعَ جَنَازَةً لَمْ يَقْعُدْ حَتَّى تُوضَعَ فِي اللَّحْدِ فَعَرَضَ لَهُ حَبْرٌ مِنَ الْيَهُودِ فَقَالَ لَهُ: إِنَّا هَكَذَا نضع يَا مُحَمَّدُ قَالَ: فَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «خَالِفُوهُمْ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ وَبِشْرُ بْنُ رَافِعٍ الرَّاوِي لَيْسَ بِالْقَوِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1681
In-book reference : Book 5, Hadith 154
Mishkat al-Masabih 3219
Abu Mas'ud al-Ansari said:
One of the Ansar whose kunya was Abu Shu'aib had a servant who sold meat. He said, “Prepare for me food which will be enough for five; perhaps I shall invite the Prophet along with other four.” He prepared a small meal for him, and then he went and invited him. A man followed them, and the Prophet said, “A man has followed us, Abu Shu'aib, so if you wish you may let him join us, but if you wish you may leave him outside.” He replied, “No, I shall let him join us.” (Bukhari and Muslim.)
وَعَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ قَالَ: كَانَ رَجُلٌ مِنَ الْأَنْصَارِ يُكْنَى أَبَا شُعَيْبٍ كَانَ لَهُ غُلَامٌ لَحَّامٌ فَقَالَ: اصْنَعْ لِي طَعَامًا يَكْفِي خَمْسَةً لَعَلِّي أَدْعُو النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَامِسَ خَمْسَةٍ فَصَنَعَ لَهُ طعيما ثمَّ أتها فَدَعَاهُ فَتَبِعَهُمْ رَجُلٌ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا شُعَيْبٍ إِنَّ رَجُلًا تَبِعَنَا فَإِنْ شِئْتَ أَذِنْتَ لَهُ وَإِنْ شِئْتَ تركته» . قَالَ: لَا بل أَذِنت لَهُ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3219
In-book reference : Book 13, Hadith 137
Mishkat al-Masabih 3375
Abu Bakr as-Siddiq reported God’s Messenger as saying, “One who treats badly those under his authority will not enter paradise.” He was asked whether he had not told them that this people had more slaves and orphans than any other, and replied, “Yes, so treat them as generously as you treat your children and give them food out of what you eat.” They then asked what benefit they got out of the world, and he replied, “A horse which you equip to fight on it in God’s path, and a slave who serves you sufficiently; and when he prays he is your brother.” Ibn Majah transmittted it.
وَعَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَدْخُلُ الْجَنَّةَ سَيِّئُ الْمَلَكَةِ» . قَالُوا: يَا رَسُولَ اللَّهِ أَلَيْسَ أَخْبَرْتَنَا أَنَّ هَذِهِ الْأُمَّةَ أَكْثَرُ الْأُمَمِ مَمْلُوكِينَ وَيَتَامَى؟ قَالَ: «نَعَمْ فَأَكْرِمُوهُمْ كَكَرَامَةِ أَوْلَادِكُمْ وَأَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ» . قَالُوا: فَمَا تنفعنا الدُّنْيَا؟ قَالَ: «فَرَسٌ تَرْتَبِطُهُ تُقَاتِلُ عَلَيْهِ فِي سَبِيلِ اللَّهِ وَمَمْلُوكٌ يَكْفِيكَ فَإِذَا صَلَّى فَهُوَ أَخُوكَ» . رَوَاهُ ابْنُ مَاجَهْ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3375
In-book reference : Book 13, Hadith 287
Sahih Muslim 875 g

Jabir b. 'Abdullah reported:

Sulaik Ghatafani came on Friday when the Messenger of Allah (may peace be upon him) was delivering the sermon. He (Sulaik) sat down. He (the Holy Prophet) said to him: 0 Sulaik I stand and observe two rak'ahs and make them short, and then said: When any one of you comes on Friday, while the Imam delivers the sermon, he should observe two rak'ahs and should make them short.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، كِلاَهُمَا عَنْ عِيسَى بْنِ يُونُسَ، - قَالَ ابْنُ خَشْرَمٍ أَخْبَرَنَا عِيسَى، - عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ فَجَلَسَ فَقَالَ لَهُ ‏ "‏ يَا سُلَيْكُ قُمْ فَارْكَعْ رَكْعَتَيْنِ وَتَجَوَّزْ فِيهِمَا - ثُمَّ قَالَ - إِذَا جَاءَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ وَالإِمَامُ يَخْطُبُ فَلْيَرْكَعْ رَكْعَتَيْنِ وَلْيَتَجَوَّزْ فِيهِمَا ‏"‏ ‏.‏
Reference : Sahih Muslim 875g
In-book reference : Book 7, Hadith 74
USC-MSA web (English) reference : Book 4, Hadith 1903
  (deprecated numbering scheme)
Sunan Ibn Majah 86
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (SAW) said: 'There is no 'Adwa (contagion), no Tiyarah (evil omen) and no Hamah.' A Bedouin man stood up and said: 'O Messenger of Allah, what do you think about a camel that suffers from mange and then all other camels get mange?' He said: 'That is because of the Divine Decree. How else did the first one get mange?'"

Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا يَحْيَى بْنُ أَبِي حَيَّةَ أَبُو جَنَابٍ الْكَلْبِيُّ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ هَامَةَ ‏"‏ ‏.‏ فَقَامَ إِلَيْهِ رَجُلٌ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الْبَعِيرَ يَكُونُ بِهِ الْجَرَبُ فَيُجْرِبُ الإِبِلَ كُلَّهَا قَالَ ‏"‏ ذَلِكُمُ الْقَدَرُ فَمَنْ أَجْرَبَ الأَوَّلَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 86
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 86
Sunan Ibn Majah 157
It was narrated that Bara' bin 'Azib said:
"The Messenger of Allah was given a gift of a length of silk fabric. The people started passing it around to one another. The Messenger of Allah said: 'Are you admiring this?' They said: 'Yes, O Messenger of Allah.' He said: 'By the One in Whose Hand is my soul! The handkerchief of Sa'd bin Mu'adh in Paradise is better than this.'"
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ أُهْدِيَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ سَرَقَةٌ مِنْ حَرِيرٍ فَجَعَلَ الْقَوْمُ يَتَدَاوَلُونَهَا بَيْنَهُمْ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ أَتَعْجَبُونَ مِنْ هَذَا ‏"‏ ‏.‏ فَقَالُوا لَهُ نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَمَنَادِيلُ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِ خَيْرٌ مِنْ هَذَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 157
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 157
Sunan Ibn Majah 485
It was narrated from Abu Hurairah that:
The Prophet said: "Perform ablution after (eating) that which has been changed by fir." Ibn 'Abbas said: "Should I do ablution after (touching) hot water?" Abu Hurairah said: "O son of my brother, when I narrate a Hadith of the Messenger of Allah to you, then do not try to make examples for it."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ تَوَضَّئُوا مِمَّا غَيَّرَتِ النَّارُ ‏"‏ ‏.‏ فَقَالَ ابْنُ عَبَّاسٍ أَتَوَضَّأُ مِنَ الْحَمِيمِ فَقَالَ لَهُ يَا ابْنَ أَخِي إِذَا سَمِعْتَ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَدِيثًا فَلاَ تَضْرِبْ لَهُ الأَمْثَالَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 485
In-book reference : Book 1, Hadith 219
English translation : Vol. 1, Book 1, Hadith 485
Sunan Ibn Majah 606
It was narrated from Abu Sa'eed Al-Khudri that:
The Messenger of Allah passed by (the house of) one of the Ansar and sent word for him to come out. He came out with his head dripping and (the Prophet) said: "Perhaps we made you hurry?"He said: "O Messenger of Allah." He said, "If you are hurried (by someone) or obstructed (from orgasm) and do not ejaculate, then you do not have to take a bath, but you should perform ablution."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا غُنْدَرٌ، مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ ذَكْوَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ عَلَى رَجُلٍ مِنَ الأَنْصَارِ فَأَرْسَلَ إِلَيْهِ فَخَرَجَ رَأْسُهُ يَقْطُرُ فَقَالَ ‏"‏ لَعَلَّنَا أَعْجَلْنَاكَ ‏"‏ ‏.‏ قَالَ نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِذَا أُعْجِلْتَ أَوْ أُقْحِطْتَ فَلاَ غُسْلَ عَلَيْكَ وَعَلَيْكَ الْوُضُوءُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 606
In-book reference : Book 1, Hadith 340
English translation : Vol. 1, Book 1, Hadith 606
Sunan Ibn Majah 753
It was narrated that Abu Dharr Al-Ghifari said:
"I said: 'O Messenger of Allah! Which mosque was built first?' He said: 'Al-Masjid Al-Haram (in Makkah).' I said: 'Then which?' He said: 'then Al-Masjid Al-Aqsa (in Jerusalem).' I said: 'How many years between them?' He said: 'Forty years, but the whole earth is a mosque for you, so pray wherever you are when the time for prayer comes.'"
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ مَسْجِدٍ وُضِعَ أَوَّلُ قَالَ ‏"‏ الْمَسْجِدُ الْحَرَامُ ‏"‏ ‏.‏ قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ ثُمَّ الْمَسْجِدُ الأَقْصَى ‏"‏ ‏.‏ قُلْتُ كَمْ بَيْنَهُمَا قَالَ ‏"‏ أَرْبَعُونَ عَامًا ثُمَّ الأَرْضُ لَكَ مُصَلًّى فَصَلِّ حَيْثُ مَا أَدْرَكَتْكَ الصَّلاَةُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 753
In-book reference : Book 4, Hadith 19
English translation : Vol. 1, Book 4, Hadith 753
Sunan Ibn Majah 2008
It was narrated from Ibn 'Abbas that:
a woman came to the Prophet and became Muslim, and a man married her. Then her first husband came and said: "O Messenger of Allah, I became Muslim with her, and she knew that I was Muslim." So the Messenger of Allah took her away from her second husband and returned her to her first husband.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا حَفْصُ بْنُ جُمَيْعٍ، حَدَّثَنَا سِمَاكٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ امْرَأَةً، جَاءَتْ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَأَسْلَمَتْ ‏.‏ فَتَزَوَّجَهَا رَجُلٌ ‏.‏ قَالَ فَجَاءَ زَوْجُهَا الأَوَّلُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ كُنْتُ أَسْلَمْتُ مَعَهَا وَعَلِمَتْ بِإِسْلاَمِي ‏.‏ قَالَ فَانْتَزَعَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ زَوْجِهَا الآخَرِ وَرَدَّهَا إِلَى زَوْجِهَا الأَوَّلِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2008
In-book reference : Book 9, Hadith 164
English translation : Vol. 3, Book 9, Hadith 2008
Sunan Ibn Majah 2286
Sa'eed bin Hani' said:
"I heard 'Irbad bin Sariyah say: 'I was with the Prophet (SAW) and a Bedouin said: "Pay me back for my young camel, and he gave him an older (i.e., better) camel." He said: 'O Messenger of Allah! It is older (i.e., better) than my camel.' The Messenger of Allah (SAW) said: 'The best of people are those who are best in repaying."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنِي سَعِيدُ بْنُ هَانِئٍ، قَالَ سَمِعْتُ الْعِرْبَاضَ بْنَ سَارِيَةَ، يَقُولُ كُنْتُ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ أَعْرَابِيٌّ اقْضِنِي بَكْرِي ‏.‏ فَأَعْطَاهُ بَعِيرًا مُسِنًّا فَقَالَ الأَعْرَابِيُّ يَا رَسُولَ اللَّهِ هَذَا أَسَنُّ مِنْ بَعِيرِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ خَيْرُ النَّاسِ خَيْرُهُمْ قَضَاءً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2286
In-book reference : Book 12, Hadith 150
English translation : Vol. 3, Book 12, Hadith 2286
Sunan Ibn Majah 2200
It was nanated that Anas bin Malik said:
"Prices rose during the time of the Messenger of Allah (SAW), and they said: 'O Messenger of Allah, prices have risen, so fix the prices for us.' He said: 'Indeed Allah is the Musa'ir, [1] the Qabid, (Restrainer) the Basit,[2] the Razzaq (Provider). And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَتَادَةَ، وَحُمَيْدٍ، وَثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ غَلاَ السِّعْرُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالُوا يَا رَسُولَ اللَّهِ قَدْ غَلاَ السِّعْرُ فَسَعِّرْ لَنَا ‏.‏ فَقَالَ ‏ "‏ إِنَّ اللَّهَ هُوَ الْمُسَعِّرُ الْقَابِضُ الْبَاسِطُ الرَّازِقُ إِنِّي لأَرْجُو أَنْ أَلْقَى رَبِّي وَلَيْسَ أَحَدٌ يَطْلُبُنِي بِمَظْلَمَةٍ فِي دَمٍ وَلاَ مَالٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2200
In-book reference : Book 12, Hadith 64
English translation : Vol. 3, Book 12, Hadith 2200
Sunan Ibn Majah 2293
It was narrated that 'Aishah said:
'Hind came to the Prophet (SAW) and said: 'O Messenger of Allah, Abu Sufyan is a stingy man and he does not give me enough for me and my child, except for what I take from his wealth without him realizing.' He said: Take what is sufficient for you and your child, on a reasonable basis.' "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَأَبُو عُمَرَ الضَّرِيرُ قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ هِنْدٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ وَلاَ يُعْطِينِي مَا يَكْفِينِي وَوَلَدِي إِلاَّ مَا أَخَذْتُ مِنْ مَالِهِ وَهُوَ لاَ يَعْلَمُ ‏.‏ فَقَالَ ‏ "‏ خُذِي مَا يَكْفِيكِ وَوَلَدَكِ بِالْمَعْرُوفِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2293
In-book reference : Book 12, Hadith 157
English translation : Vol. 3, Book 12, Hadith 2293
Sunan Ibn Majah 2831
‘Urwah bin Ruwaim Al-Lakhmi narrated that Abu Tha’labah Al-Khushani – whom he said he met and spoke with – said:
“I came to the Messenger of Allah (saw) and asked him: ‘O Messenger of Allah! Can we cook in the vessels of the idolaters?’ He said: ‘Do not cook in them.’ I said: ‘What if we need them and cannot find anything else?’ He said: ‘Wash them well, then cook and eat.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي أَبُو فَرْوَةَ، يَزِيدُ بْنُ سِنَانٍ حَدَّثَنِي عُرْوَةُ بْنُ، رُوَيْمٍ اللَّخْمِيُّ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، - قَالَ وَلَقِيَهُ وَكَلَّمَهُ - قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ قُدُورُ الْمُشْرِكِينَ نَطْبُخُ فِيهَا قَالَ ‏"‏ لاَ تَطْبُخُوا فِيهَا ‏"‏ ‏.‏ قُلْتُ فَإِنِ احْتَجْنَا إِلَيْهَا فَلَمْ نَجِدْ مِنْهَا بُدًّا قَالَ ‏"‏ فَارْحَضُوهَا رَحْضًا حَسَنًا ثُمَّ اطْبُخُوا وَكُلُوا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2831
In-book reference : Book 24, Hadith 79
English translation : Vol. 4, Book 24, Hadith 2831
Sunan Ibn Majah 3596
It was narrated from ‘Ali that a two-piece suit hemmed with silk, either on the wrap or the weft,* was given to the Messenger of Allah (saw), and he sent them to me (‘Ali). I came to him and said:
“O Messenger of Allah, what should I do with these? Shall I wear them?” He said: “No, rather make them into head-cloths and give them to the Fatimahs.”**
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ أَبِي فَاخِتَةَ، حَدَّثَنِي هُبَيْرَةُ بْنُ يَرِيمَ، عَنْ عَلِيٍّ، أَنَّهُ أُهْدِيَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حُلَّةٌ مَكْفُوفَةٌ بِحَرِيرٍ إِمَّا سَدَاؤُهَا وَإِمَّا لُحْمَتُهَا فَأَرْسَلَ بِهَا إِلَىَّ فَأَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَصْنَعُ بِهَا أَلْبَسُهَا قَالَ ‏ "‏ لاَ وَلَكِنِ اجْعَلْهَا خُمُرًا بَيْنَ الْفَوَاطِمِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3596
In-book reference : Book 32, Hadith 47
English translation : Vol. 4, Book 32, Hadith 3596
Sunan Ibn Majah 3024
It was narrated from Bilal bin Rabah that the Prophet (saw) said to him, on the morning of Jama’:
“O Bilal, calm the people down,” or “make them be quiet.” Then he said: “Allah has been very gracious to you in this Jam’ of yours. He has forgiven the wrongdoers among you because of the righteous among you, and He has given the righteous among you whatever they ask. Move on in the Name of Allah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي رَوَّادٍ، عَنْ أَبِي سَلَمَةَ الْحِمْصِيِّ، عَنْ بِلاَلِ بْنِ رَبَاحٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ لَهُ غَدَاةَ جَمْعٍ ‏"‏ يَا بِلاَلُ أَسْكِتِ النَّاسَ ‏"‏ ‏.‏ أَوْ ‏"‏ أَنْصِتِ النَّاسَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ إِنَّ اللَّهَ تَطَوَّلَ عَلَيْكُمْ فِي جَمْعِكُمْ هَذَا فَوَهَبَ مُسِيئَكُمْ لِمُحْسِنِكُمْ وَأَعْطَى مُحْسِنَكُمْ مَا سَأَلَ ادْفَعُوا بِاسْمِ اللَّهِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3024
In-book reference : Book 25, Hadith 143
English translation : Vol. 4, Book 25, Hadith 3024
Sunan Ibn Majah 1241
Sa’d bin Tariq said:
“I said to my father: ‘O my father! You prayed behind the Messenger of Allah (saw) and behind Abu Bakr, ‘Umar and ‘Uthman, and behind ‘Ali here in Kufah for about five years. Did they recite Qunut in Fajr?’ He said: ‘O my son! That is an innovation.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَحَفْصُ بْنُ غِيَاثٍ، وَيَزِيدُ بْنُ هَارُونَ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، سَعْدِ بْنِ طَارِقٍ قَالَ قُلْتُ لأَبِي يَا أَبَتِ إِنَّكَ قَدْ صَلَّيْتَ خَلْفَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ هَا هُنَا بِالْكُوفَةِ، نَحْوًا مِنْ خَمْسِ سِنِينَ. فَكَانُوا يَقْنُتُونَ فِي الْفَجْرِ؟ فَقَالَ: أَىْ بُنَىَّ مُحْدَثٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1241
In-book reference : Book 5, Hadith 439
English translation : Vol. 1, Book 5, Hadith 1241
Musnad Ahmad 443
`Abdullah bin ‘AbdurRahman bin Abi Dhubab narrated from his father that ‘Uthman bin ‘Affan (رضي الله عنه) prayed four rak`ahs in Mina and the people objected to that. He said:
O people, I have taken a wife in Makkah since I came here, and I heard the Messenger of Allah (ﷺ)say: “Whoever takes a wife in a city should offer the prayer of one who is a resident (i.e., in full).
حَدَّثَنَا أَبُو سَعِيدٍ يَعْنِي مَوْلَى بَنِي هَاشِمٍ، حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ الْبَاهِلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ، عَنْ أَبِيهِ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ صَلَّى بِمِنًى أَرْبَعَ رَكَعَاتٍ فَأَنْكَرَهُ النَّاسُ عَلَيْهِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي تَأَهَّلْتُ بِمَكَّةَ مُنْذُ قَدِمْتُ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَأَهَّلَ فِي بَلَدٍ فَلْيُصَلِّ صَلَاةَ الْمُقِيمِ‏.‏
Grade: Da'if (Darussalam) [ because ‘Ikrimah bin Ibraheem is unknown] (Darussalam)
Reference : Musnad Ahmad 443
In-book reference : Book 4, Hadith 40
Musnad Ahmad 487
It was narrated that Busr bin Sa`eed said:
`Uthman (رضي الله عنه) came to al-Maqa`id and called for water for wudoo`. He rinsed his mouth and nose, then he washed his face three times, then he washed his hands three times each, then he wiped his head and (washed) his feet three times each. Then he said: I saw the Messenger of Allah (ﷺ) doing wudoo` like this, O people, isn`t that true? They said: Yes - i.e., a group of the Companions of the Messenger of Allah (ﷺ) who were with him.
حَدَّثَنَا ابْنُ الْأَشْجَعِيِّ، حَدَّثَنَا أَبِي، عَنْ سُفْيَانَ، عَنْ سَالِمٍ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، قَالَ أَتَى عُثْمَانُ الْمَقَاعِدَ فَدَعَا بِوَضُوءٍ فَتَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَيْهِ ثَلَاثًا ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ وَرِجْلَيْهِ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَكَذَا يَتَوَضَّأُ يَا هَؤُلَاءِ أَكَذَاكَ قَالُوا نَعَمْ لِنَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَهُ‏.‏
Grade: Sahih hadeeth, its isnad is Hasan, Muslim (230)] (Darussalam)
Reference : Musnad Ahmad 487
In-book reference : Book 4, Hadith 80
Musnad Ahmad 1334
It was narrated that ‘Ikrimah said:
I stood with al-Husain and I kept hearing him say, Labbaika, Labbaika, until he stoned the Jamrah. I said: O Abu ‘Abdullah, what is this talbiyah? He said: I heard Ali bin Abi Talib (رضي الله عنه) reciting the talbiyah until he reached the Jamrah, and he told me that the Messenger of Allah (ﷺ) recited the talbiyah until he reached it.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي أَبَانُ بْنُ صَالِحٍ، عَنْ عِكْرِمَةَ، قَالَ وَقَفْتُ مَعَ الْحُسَيْنِ فَلَمْ أَزَلْ أَسْمَعُهُ يَقُولُ لَبَّيْكَ حَتَّى رَمَى الْجَمْرَةَ فَقُلْتُ يَا أَبَا عَبْدِ اللَّهِ مَا هَذَا الْإِهْلَالُ قَالَ سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ يُهِلُّ حَتَّى انْتَهَى إِلَى الْجَمْرَةِ وَحَدَّثَنِي أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهَلَّ حَتَّى انْتَهَى إِلَيْهَا‏.‏
Grade: Lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 1334
In-book reference : Book 5, Hadith 735
Jami` at-Tirmidhi 65
Ibn Abbas narrated:
"One of the wives of the Prophet performed Ghusl with a bowl. Allah's Messenger wanted to perform Wudu with it, so she said: 'O Messenger of Allah! Indeed I am ]unub.' So he said: 'Indeed, water does not become Junub.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ اغْتَسَلَ بَعْضُ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فِي جَفْنَةٍ فَأَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَتَوَضَّأَ مِنْهُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ جُنُبًا ‏.‏ فَقَالَ ‏ "‏ إِنَّ الْمَاءَ لاَ يُجْنِبُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكٍ وَالشَّافِعِيِّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 65
In-book reference : Book 1, Hadith 65
English translation : Vol. 1, Book 1, Hadith 65
Riyad as-Salihin 793
Abu Dharr (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "There are three to whom Allah will neither speak on the Day of Resurrection nor will look at them nor purify them (i.e., of their sins), and they will be severely tormented." When he repeated this (statement) thrice, Abu Dharr (May Allah be pleased with him) said: "They are doomed and destroyed! (But) who are they, O Messenger of Allah (PBUH)?" He said, "One whose lower garment trails, one who boasts of kindness shown to another; and one who promotes sale of his business by taking false oaths."

[Muslim].

وعن أبى ذر رضى الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏ثلاثة لا يكلمهم الله يوم القيامة، ولا ينظر إليهم ، ولا يزكيهم، ولهم عذاب أليم‏"‏ قال‏:‏ فقرأها رسول الله صلى الله عليه وسلم ثلاث مرار‏.‏ قال أبو ذر ‏:‏ خابوا وخسروا ‍ من هم يا رسول الله ‏؟‏ قال‏:‏ ‏"‏المسبل، والمنان، والمنفق سلعته بالحلف الكاذب‏"‏‏‏‏.‏ وفى رواية له‏:‏ ‏"‏المسبل إزاره‏"‏‏‏.((رواه مسلم))‏
Reference : Riyad as-Salihin 793
In-book reference : Book 3, Hadith 16
Riyad as-Salihin 1343
Abu Musa (May Allah be pleased with him) reported:
A bedouin came to the Prophet (PBUH) and said: "O Messenger of Allah! One man fights for booty, another fights to win fame, and the third fights for show off." Another narration is: "One fights for displaying his valour, another fights out of his family pride." Another narration is: "One fights out of rage." He asked: "Which of them is fighting in the Cause of Allah?" The Messenger of Allah (PBUH) said, "The one who fights so that Word of Allah (Islam) be exalted, is the one who fights in the Cause of Allah."

[Al-Bukhari and Muslim].

وعن أبي موسى، رضي الله عنه أن أعرابيا أتى النبي صلى الله عليه وسلم فقال‏:‏ يا رسول الله الرجل يقاتل للمغنم، والرجل يقاتل ليذكر، والرجل يقاتل ليرى مكانه‏؟‏

وفي رواية‏:‏ يقاتل شجاعة، ويقاتل حَمِيّة‏.‏

وفي رواية‏:‏ ويقاتل غضبًا، فمن في سبيل الله‏؟‏ فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏من قاتل لتكون كلمة الله هي العليا، فهو في سبيل الله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏

Reference : Riyad as-Salihin 1343
In-book reference : Book 11, Hadith 59
Riyad as-Salihin 1146
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to Bilal (May Allah be pleased with him) "Tell me about the most hopeful act (i.e., one which you deem the most rewarding with Allah) you have done since your acceptance of Islam because I heard the sound of the steps of your shoes in front of me in Jannah." Bilal said: "I do not consider any act more hopeful than that whenever I make Wudu' (or took a bath) in an hour of night or day, I would immediately perform Salat (prayer) for as long as was destined for me to perform."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال لبلال‏:‏ يا بلال حدثني بأرجى عمل عملته في الإسلام، فإني سمعت دف نعليك بين يدي في الجنة، قال‏:‏ ما عملت عملا أرجى عندي من أني لم أتطهر طهورًا في ساعة من ليل أو نهار إلا صليت بذلك الطهور ما كتب لي أن أصلي‏.‏ ‏(‏‏(‏متفق عليه وهذا لفظ البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1146
In-book reference : Book 8, Hadith 156
Sunan an-Nasa'i 891
It was narrated that Ziyad bin Subaih said:
"I prayed beside Ibn Umar and put my hand on my waist, and he did this to me-knocked it with his hand. When I had finished praying I said to a man: 'Who is this?' He said: "Abdullah bin Umar.' I said: 'O Abu Abdur-Rahman, why are you angry with me?' He said: 'This is the posture of crucifixion, and the Mesenger of Allah (SAW) forbade us to do this.'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ سُفْيَانَ بْنِ حَبِيبٍ، عَنْ سَعِيدِ بْنِ زِيَادٍ، عَنْ زِيَادِ بْنِ صُبَيْحٍ، قَالَ صَلَّيْتُ إِلَى جَنْبِ ابْنِ عُمَرَ فَوَضَعْتُ يَدِي عَلَى خَصْرِي فَقَالَ لِي هَكَذَا ضَرْبَةً بِيَدِهِ فَلَمَّا صَلَّيْتُ قُلْتُ لِرَجُلٍ مَنْ هَذَا قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ ‏.‏ قُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ مَا رَابَكَ مِنِّي قَالَ إِنَّ هَذَا الصَّلْبُ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَانَا عَنْهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 891
In-book reference : Book 11, Hadith 16
English translation : Vol. 2, Book 11, Hadith 892
Sahih al-Bukhari 7061

Narrated Abu Huraira:

The Prophet said, "Time will pass rapidly, good deeds will decrease, miserliness will be thrown (in the hearts of the people) afflictions will appear and there will be much 'Al-Harj." They said, "O Allah's Apostle! What is "Al-Harj?" He said, "Killing! Killing!" (See Hadith No. 63, Vol. 8)

حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، أَخْبَرَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَتَقَارَبُ الزَّمَانُ، وَيَنْقُصُ الْعَمَلُ، وَيُلْقَى الشُّحُّ، وَتَظْهَرُ الْفِتَنُ، وَيَكْثُرُ الْهَرْجُ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَيُّمَ هُوَ‏.‏ قَالَ ‏"‏ الْقَتْلُ الْقَتْلُ ‏"‏‏.‏ وَقَالَ شُعَيْبٌ وَيُونُسُ وَاللَّيْثُ وَابْنُ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 7061
In-book reference : Book 92, Hadith 13
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 183
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Sahih al-Bukhari 7455

Narrated Ibn `Abbas:

The Prophet said, "O Gabriel, what prevents you. from visiting us more often than you do?" Then this Verse was revealed:--'And we angels descend not but by Command of your Lord. To Him belongs what is before us and what is behind us..' (19.64) So this was the answer to Muhammad.

حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا عُمَرُ بْنُ ذَرٍّ، سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ يَا جِبْرِيلُ مَا يَمْنَعُكَ أَنْ تَزُورَنَا أَكْثَرَ مِمَّا تَزُورُنَا ‏"‏‏.‏ فَنَزَلَتْ ‏{‏وَمَا نَتَنَزَّلُ إِلاَّ بِأَمْرِ رَبِّكَ لَهُ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا‏}‏ إِلَى آخِرِ الآيَةِ‏.‏ قَالَ هَذَا كَانَ الْجَوَابَ لِمُحَمَّدٍ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 7455
In-book reference : Book 97, Hadith 81
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 547
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Sahih al-Bukhari 2713

Narrated `Urwa:

Aisha told me, "Allah's Apostle used to examine them according to this Verse: "O you who believe! When the believing women come to you, as emigrants test them . . . for Allah is Oft- Forgiving, Most Merciful." (60.10-12) Aisha said, "When any of them agreed to that condition Allah's Apostle would say to her, 'I have accepted your pledge of allegiance.' He would only say that, but, by Allah he never touched the hand of any women (i.e. never shook hands with them) while taking the pledge of allegiance and he never took their pledge of allegiance except by his words (only).

قَالَ عُرْوَةُ فَأَخْبَرَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَمْتَحِنُهُنَّ بِهَذِهِ الآيَةِ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ ‏}‏ إِلَى ‏{‏غَفُورٌ رَحِيمٌ‏}‏‏.‏ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ فَمَنْ أَقَرَّ بِهَذَا الشَّرْطِ مِنْهُنَّ قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَدْ بَايَعْتُكِ ‏"‏‏.‏ كَلاَمًا يُكَلِّمُهَا بِهِ، وَاللَّهِ مَا مَسَّتْ يَدُهُ يَدَ امْرَأَةٍ قَطُّ فِي الْمُبَايَعَةِ، وَمَا بَايَعَهُنَّ إِلاَّ بِقَوْلِهِ‏.‏
Reference : Sahih al-Bukhari 2713
In-book reference : Book 54, Hadith 2
USC-MSA web (English) reference : Vol. 3, Book 50, Hadith 874
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ahya related to me from Malik from Yahya ibn Said from Bushayr ibn Yasar that Abu Burda ibn Niyar sacrificed an animal before the Messenger of Allah, may Allah bless him and grant him peace, sacrificed on the Day of Sacrifice. He asserted that the Messenger of Allah, may Allah bless him and grant him peace, ordered him to sacrifice another animal, and he, Abu Burda, said, "What if I can only find an animal less than one year old, Messenger of Allah?" He had said, "If you can only find a young animal, then sacrifice it."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنَّ أَبَا بُرْدَةَ بْنَ نِيَارٍ، ذَبَحَ ضَحِيَّتَهُ قَبْلَ أَنْ يَذْبَحَ، رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الأَضْحَى فَزَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَهُ أَنْ يَعُودَ بِضَحِيَّةٍ أُخْرَى ‏.‏ قَالَ أَبُو بُرْدَةَ لاَ أَجِدُ إِلاَّ جَذَعًا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏ "‏ وَإِنْ لَمْ تَجِدْ إِلاَّ جَذَعًا فَاذْبَحْ ‏"‏ ‏.‏
Sunnah.com reference : Book 23, Hadith 4
USC-MSA web (English) reference : Book 23, Hadith 4
Arabic reference : Book 23, Hadith 1034