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Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Sunan Abi Dawud 3792
Abu Khalid b. al-Huwairith said :
‘Abd Allah b. ‘Amar was in al-safah. The narrator Muhammed (b. Khalid) said: it is a place in Mecca. A man brought a hare which he had haunted. He said: ‘Abd Allah b. ‘Amr, what do you say ? He said: It was brought to the Messenger of Allah (may peace be upon him) when I was sitting (with him). He did not eat it, nor did he prohibit to eat it. He thought that it menstruated.
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ، قَالَ سَمِعْتُ أَبِي خَالِدَ بْنَ الْحُوَيْرِثِ، يَقُولُ إِنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو كَانَ بِالصِّفَاحِ - قَالَ مُحَمَّدٌ مَكَانٌ بِمَكَّةَ - وَإِنَّ رَجُلاً جَاءَ بِأَرْنَبٍ قَدْ صَادَهَا فَقَالَ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو مَا تَقُولُ قَالَ قَدْ جِيءَ بِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا جَالِسٌ فَلَمْ يَأْكُلْهَا وَلَمْ يَنْهَ عَنْ أَكْلِهَا وَزَعَمَ أَنَّهَا تَحِيضُ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3792 |
| In-book reference | : Book 28, Hadith 57 |
| English translation | : Book 27, Hadith 3783 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 91
‘Uqbah Ibn ‘Amir reported:
"I followed the Messenger of Allah (ﷺ) when he was riding, and I placed my hand on his foot and said : O Messenger of Allah, teach me Sūrah Hud and Sūrah Yusuf. He said: 'You will never recite anything greater (for refuge) before Allah than: "Qul a’oodhu birabbil falaq (Surat al-Falaq)”, and “Qul a’oodhu birabbin-naas (Surat al-Nās).”
Reference:
Sunan an-Nasa'i 953, also collected in Sunan Al-Dārimī, no. 3343.
عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ اتَّبَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ رَاكِبٌ فَوَضَعْتُ يَدِي عَلَى قَدَمِهِ فَقُلْتُ أَقْرِئْنِي يَا رَسُولَ اللَّهِ سُورَةَ هُودٍ وَسُورَةَ يُوسُفَ . فَقَالَ
" لَنْ تَقْرَأَ شَيْئًا أَبْلَغَ عِنْدَ اللَّهِ مِنْ ( قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ) وَ ( قُلْ أَعُوذُ بِرَبِّ النَّاسِ ) ".
Sunan Ibn Majah 4012
It was narrated that Abu Umamah said:
“A man came to the Messenger
of
Allah (saw) at the first pillar and said: ‘O Messenger of Allah,
which
Jihad is best?’ but he kept quiet. When he saw the second
Pillar, he
asked again, and he kept quiet. When he stoned ‘Aqabah
Pillar, he
placed his foot in the stirrup, to ride, and said: ‘Where
is the one
who was asking?’ (The man) said: ‘Here I am, O
Messenger of Allah.’ He
said: ‘A word of truth spoken to an
unjust ruler.’”
حَدَّثَنَا رَاشِدُ بْنُ سَعِيدٍ الرَّمْلِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ، قَالَ عَرَضَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ رَجُلٌ عِنْدَ الْجَمْرَةِ الأُولَى فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الْجِهَادِ أَفْضَلُ فَسَكَتَ عَنْهُ فَلَمَّا رَأَى الْجَمْرَةَ الثَّانِيَةَ سَأَلَهُ فَسَكَتَ عَنْهُ فَلَمَّا رَمَى جَمْرَةَ الْعَقَبَةِ وَضَعَ رِجْلَهُ فِي الْغَرْزِ لِيَرْكَبَ قَالَ " أَيْنَ السَّائِلُ " . قَالَ أَنَا يَا رَسُولَ اللَّهِ قَالَ " كَلِمَةُ حَقٍّ عِنْدَ ذِي سُلْطَانٍ جَائِرٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4012 |
| In-book reference | : Book 36, Hadith 87 |
| English translation | : Vol. 5, Book 36, Hadith 4012 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 866
It was narrated that IbnʼUmar (رضي الله عنه) said:
(The body of) `Umar bin al Khattab (رضي الله عنه) was placed between the minbar and the grave, and ‘Ali came and stood before the rows. He said: Here he is, three times. Then he said: May the mercy of Allah be upon you; there is no one among the creation of Allah with whose record of deeds I would more like to meet Allah, apart from the Prophet (ﷺ), than the one who lies here, covered with this garment.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، حَدَّثَنَا أَبُو مَعْشَرٍ، نَجِيحٌ الْمَدَنِيُّ مَوْلَى بَنِي هَاشِمٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ وُضِعَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ بَيْنَ الْمِنْبَرِ وَالْقَبْرِ فَجَاءَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ حَتَّى قَامَ بَيْنَ يَدَيْ الصُّفُوفِ فَقَالَ هُوَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ رَحْمَةُ اللَّهِ عَلَيْكَ مَا مِنْ خَلْقِ اللَّهِ تَعَالَى أَحَبُّ إِلَيَّ مِنْ أَنْ أَلْقَاهُ بِصَحِيفَتِهِ بَعْدَ صَحِيفَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ هَذَا الْمُسَجَّى عَلَيْهِ ثَوْبُهُ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 866 |
| In-book reference | : Book 5, Hadith 295 |
Jami` at-Tirmidhi 3427
Umm Salamah narrated that :
When the Prophet (saws) would leave his house, he would say: “In the Name of Allah, I place my trust in Allah. O Allah! We seek refuge in You from slipping unintentionally or becoming misguided, or committing oppression or being oppressed, or acting ignorantly or being treated ignorantly (Bismillāh, tawakkaltu `alallāh. Allāhumma, innā na`ūdhu bika min an nazilla aw naḍilla, aw naẓlima aw nuẓlam, aw najhala aw yujhala alainā).”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا خَرَجَ مِنْ بَيْتِهِ قَالَ
" بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ أَنْ نَزِلَّ أَوْ نَضِلَّ أَوْ نَظْلِمَ أَوْ نُظْلَمَ أَوْ نَجْهَلَ أَوْ يُجْهَلَ عَلَيْنَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3427 |
| In-book reference | : Book 48, Hadith 58 |
| English translation | : Vol. 6, Book 45, Hadith 3427 |
Sahih Muslim 2194
'A'isha reported that when any person fell ill with a disease or he had any ailment or he had any injury, the Apostle of Allah (may peace be upon him) placed his forefinger upon the ground and then lifted it by reciting the name of Allah. (and said):
The dust of our ground with the saliva of any one of us would serve as a means whereby our illness would be cured with the sanction of Allah. This hadith has been transmitted on the authority of Ibn Abu Shaiba and Zubair with a slight variation of wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي
عُمَرَ - قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ
صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى الإِنْسَانُ الشَّىْءَ مِنْهُ أَوْ كَانَتْ بِهِ قَرْحَةٌ أَوْ جَرْحٌ قَالَ
النَّبِيُّ صلى الله عليه وسلم بِإِصْبَعِهِ هَكَذَا وَوَضَعَ سُفْيَانُ سَبَّابَتَهُ بِالأَرْضِ ثُمَّ رَفَعَهَا "
بِاسْمِ اللَّهِ تُرْبَةُ أَرْضِنَا بِرِيقَةِ بَعْضِنَا لِيُشْفَى بِهِ سَقِيمُنَا بِإِذْنِ رَبِّنَا " . قَالَ ابْنُ أَبِي شَيْبَةَ
" يُشْفَى " . وَقَالَ زُهَيْرٌ " لِيُشْفَى سَقِيمُنَا " .
| Reference | : Sahih Muslim 2194 |
| In-book reference | : Book 39, Hadith 73 |
| USC-MSA web (English) reference | : Book 26, Hadith 5444 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3207
It was
narrated that Abu Tha’labah Al-Khushani said:
“I came to the
Messenger of Allah (saw) and said: ‘O Messenger of Allah, we live
in a
land of the People of the Book and we eat from their vessels.
And we
live in a land (where there is) game, so I hunt with my bow
and with
my trained dog and with my untrained dog.’ The Messenger
of Allah
(saw) said: ‘As for what you say about living in a land of
the People
of the Book, do not eat from their vessels unless you can
find no
alternative. If you can fidn no alternative then wash them
and eat
from them. With regard to what you say about hunting,
whatever you
catch with your bow, say the Name of Allah over it and
eat. Whatever
you catch with your trained dog, say the Name of Allah
over it and
eat. But whatever you catch with your untrained dog, then
catch it,
slaughter it, then eat.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، أَخْبَرَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ أَهْلِ كِتَابٍ نَأْكُلُ فِي آنِيَتِهِمْ وَبِأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي وَأَصِيدُ بِكَلْبِيَ الْمُعَلَّمِ وَأَصِيدُ بِكَلْبِيَ الَّذِي لَيْسَ بِمُعَلَّمٍ . قَالَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَمَّا مَا ذَكَرْتَ أَنَّكُمْ فِي أَرْضِ أَهْلِ كِتَابٍ فَلاَ تَأْكُلُوا فِي آنِيَتِهِمْ إِلاَّ أَنْ لاَ تَجِدُوا مِنْهَا بُدًّا فَإِنْ لَمْ تَجِدُوا مِنْهَا بُدًّا فَاغْسِلُوهَا وَكُلُوا فِيهَا وَأَمَّا مَا ذَكَرْتَ مِنْ أَمْرِ الصَّيْدِ فَمَا أَصَبْتَ بِقَوْسِكَ فَاذْكُرِ اسْمَ اللَّهِ وَكُلْ وَمَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ فَاذْكُرِ اسْمَ اللَّهِ وَكُلْ وَمَا صِدْتَ بِكَلْبِكَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3207 |
| In-book reference | : Book 28, Hadith 8 |
| English translation | : Vol. 4, Book 28, Hadith 3207 |
Yahya said that he heard Malik say, "What I have heard from the people of knowledge is that if a man succumbs to an illness which makes fasting very difficult for him and exhausts him and wears him out, he can break his fast. This is the same as with a sick man in the prayer, who finds standing to be too difficult and exhausting, (and Allah knows better than the slave that it is an excuse for him and that it really cannot be described). If the man is in such a condition he prays sitting, and the deen of Allah is ease.
Allah has permitted a traveller to break the fast when travelling, and he has more strength for fasting than a sick man. Allah, the Exalted, says in His book, 'Whoever among you is ill or on a journey (must fast) a number of other days,' and Allah has thus permitted a traveller to break his fast when on a journey, and he is more capable of fasting than a sick man.
| USC-MSA web (English) reference | : Book 18, Hadith 41 |
Sahih Muslim 1596 a
Abu Salih reported:
I heard Abu Sa'id al-Khudri (Allah be pleased with him) said: Dinar (gold) for gold and dirham for dirham can be (exchanged) with equal for equal; but he who gives more or demands more in fact deals in interest. I sald to him: Ibn 'Abbas (Allah be pleased with them) says otherwise, whereupon he said: I met Ibn 'Abbas (Allah be pleased with them) and said: Do you see what you say; have you heard it from Allah's Messenger (may peace be upon him), or found it in the Book of Allah, the Glorious and Majestic? He said: I did not hear it from Allah's Messenger (may peace be upon him). and I did not find it in the Book of Allah (Glorious and Majestic), but Usama b. Zaid narrated it to me that Allah's Apostle (may peace be upon him) said: There can be an element of interest in credit.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبَّادٍ، وَمُحَمَّدُ بْنُ حَاتِمٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ سُفْيَانَ بْنِ، عُيَيْنَةَ - وَاللَّفْظُ لاِبْنِ عَبَّادٍ - قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي صَالِحٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ مِثْلاً بِمِثْلٍ مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى . فَقُلْتُ لَهُ إِنَّ ابْنَ عَبَّاسٍ يَقُولُ غَيْرَ هَذَا . فَقَالَ لَقَدْ لَقِيتُ ابْنَ عَبَّاسٍ فَقُلْتُ أَرَأَيْتَ هَذَا الَّذِي تَقُولُ أَشَىْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَوْ وَجَدْتَهُ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ فَقَالَ لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ أَجِدْهُ فِي كِتَابِ اللَّهِ وَلَكِنْ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" الرِّبَا فِي النَّسِيئَةِ " .
| Reference | : Sahih Muslim 1596a |
| In-book reference | : Book 22, Hadith 127 |
| USC-MSA web (English) reference | : Book 10, Hadith 3876 |
| (deprecated numbering scheme) |
Sahih Muslim 2756 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a person who had never done any good deed asked the members of his family to burn his dead body when he would die and to scatter half of its ashes over the land and half in the ocean. By Allah, if Allah finds him in His grip, He would torment him with a torment with which He did not afflict anyone amongst the people of the world; and when the person died, it was done to him as he had commanded (his family) to do. Allah commanded the land to collect (the ashes scattered on it) and He commanded the ocean and that collected (ashes) contained in it. Allah questioned him why he had done. that He said:
My Lord, it is out of Thine fear that I have done it and Thou art well aware of it, and Allah granted him pardon:.
حَدَّثَنِي مُحَمَّدُ بْنُ مَرْزُوقِ ابْنِ بِنْتِ مَهْدِيِّ بْنِ مَيْمُونٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا مَالِكٌ، عَنْ
أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" قَالَ
رَجُلٌ لَمْ يَعْمَلْ حَسَنَةً قَطُّ لأَهْلِهِ إِذَا مَاتَ فَحَرِّقُوهُ ثُمَّ اذْرُوا نِصْفَهُ فِي الْبَرِّ وَنِصْفَهُ فِي الْبَحْرِ
فَوَاللَّهِ لَئِنْ قَدَرَ اللَّهُ عَلَيْهِ لَيُعَذِّبَنَّهُ عَذَابًا لاَ يُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ فَلَمَّا مَاتَ الرَّجُلُ فَعَلُوا
مَا أَمَرَهُمْ فَأَمَرَ اللَّهُ الْبَرَّ فَجَمَعَ مَا فِيهِ وَأَمَرَ الْبَحْرَ فَجَمَعَ مَا فِيهِ ثُمَّ قَالَ لِمَ فَعَلْتَ هَذَا
قَالَ مِنْ خَشْيَتِكَ يَا رَبِّ وَأَنْتَ أَعْلَمُ . فَغَفَرَ اللَّهُ لَهُ " .
| Reference | : Sahih Muslim 2756a |
| In-book reference | : Book 50, Hadith 28 |
| USC-MSA web (English) reference | : Book 37, Hadith 6637 |
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Sahih Muslim 190 a
Abu Dharr reported that Allah's Messenger (may peace be upon him) said:
I know the last of the inhabitants of Paradise to enter it and the last of the inhabitants of Hell to come out of it. He is a man who would be brought on the Day of Resurrection and it will be said: Present his minor sins to him, and withhold from him his serious sins. Then the minor sins would be placed before him, and it would be said: On such and such a day you did so and so and on such and such a day you did so and so. He would say: Yes. It will not be possible for him to deny, while he would be afraid lest serious sins should be presented before him. It would be said to him: In place of every evil deed you will have a good deed. He will say: My Lord! I have done things I do not see here. I indeed saw the Messenger of Allah laugh till his front teeth were exposed.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنِّي لأَعْلَمُ آخِرَ أَهْلِ الْجَنَّةِ دُخُولاً الْجَنَّةَ وَآخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا رَجُلٌ يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ فَيُقَالُ اعْرِضُوا عَلَيْهِ صِغَارَ ذُنُوبِهِ وَارْفَعُوا عَنْهُ كِبَارَهَا . فَتُعْرَضُ عَلَيْهِ صِغَارُ ذُنُوبِهِ فَيُقَالُ عَمِلْتَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا وَعَمِلْتَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا . فَيَقُولُ نَعَمْ . لاَ يَسْتَطِيعُ أَنْ يُنْكِرَ وَهُوَ مُشْفِقٌ مِنْ كِبَارِ ذُنُوبِهِ أَنْ تُعْرَضَ عَلَيْهِ . فَيُقَالُ لَهُ فَإِنَّ لَكَ مَكَانَ كُلِّ سَيِّئَةٍ حَسَنَةً . فَيَقُولُ رَبِّ قَدْ عَمِلْتُ أَشْيَاءَ لاَ أَرَاهَا هَا هُنَا " . فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ .
| Reference | : Sahih Muslim 190a |
| In-book reference | : Book 1, Hadith 373 |
| USC-MSA web (English) reference | : Book 1, Hadith 365 |
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Jami` at-Tirmidhi 1242
Narrated Ibn 'Umar:
"I would sell camels at Al-Baqi', so I would sell them for Dinar but take in place of them Dirham, and, I would sell for silver and take Dinar in its place. So I went to the Messenger of Allah (saws) and found him leaving the house of Hafsah. I asked him about that and he said: 'There is no harm in that when it (equals) the price.'"
[Abu 'Eisa said:] We do not know of this Hadith being Marfu' except from the narration of Simak bin Harb from Sa'eed bin Jubair, from Ibn 'Umar.
Dawud bin Abi Hind narrated this Hadith from Abu Sa'eed bin Jubair, from Ibn 'Umar in Mawquf form.
This is acted upon according to some of the people of knowledge. There is no harm in paying for gold with silver and silver with gold. This is the view of Ahmad and Ishaq. Some of the people of knowledge, among the Companions and others, disliked that.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنْتُ أَبِيعُ الإِبِلَ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ فَآخُذُ مَكَانَهَا الْوَرِقَ وَأَبِيعُ بِالْوَرِقِ فَآخُذُ مَكَانَهَا الدَّنَانِيرَ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَوَجَدْتُهُ خَارِجًا مِنْ بَيْتِ حَفْصَةَ فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ
" لاَ بَأْسَ بِهِ بِالْقِيمَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ سِمَاكِ بْنِ حَرْبٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ . وَرَوَى دَاوُدُ بْنُ أَبِي هِنْدٍ هَذَا الْحَدِيثَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ مَوْقُوفًا . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنْ لاَ بَأْسَ أَنْ يَقْتَضِيَ الذَّهَبَ مِنَ الْوَرِقِ وَالْوَرِقَ مِنَ الذَّهَبِ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ ذَلِكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1242 |
| In-book reference | : Book 14, Hadith 42 |
| English translation | : Vol. 1, Book 12, Hadith 1242 |
Sunan Abi Dawud 270
Narrated Aisha, Ummul Mu'minin:
Umarah ibn Ghurab said that his paternal aunt narrated to him that she asked Aisha: What if one of us menstruates and she and her husband have no bed except one? She replied: I relate to you what the Messenger of Allah (saws) had done.
One night he entered (upon me) while I was menstruating. He went to the place of his prayer, that is, to the place of prayer reserved (for this purpose) in his house. He did not return until I felt asleep heavily, and he felt pain from cold. And he said: Come near me. I said: I am menstruating. He said: Uncover your thighs. I, therefore, uncovered both of my thighs. Then he put his cheek and chest on my thighs and I lent upon he until he became warm and slept.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ عُمَرَ بْنِ غَانِمٍ - عَنْ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ زِيَادٍ - عَنْ عُمَارَةَ بْنِ غُرَابٍ، أَنَّ عَمَّةً، لَهُ حَدَّثَتْهُ أَنَّهَا، سَأَلَتْ عَائِشَةَ قَالَتْ إِحْدَانَا تَحِيضُ وَلَيْسَ لَهَا وَلِزَوْجِهَا إِلاَّ فِرَاشٌ وَاحِدٌ قَالَتْ أُخْبِرُكِ بِمَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم دَخَلَ لَيْلاً وَأَنَا حَائِضٌ فَمَضَى إِلَى مَسْجِدِهِ - قَالَ أَبُو دَاوُدَ تَعْنِي مَسْجِدَ بَيْتِهِ - فَلَمْ يَنْصَرِفْ حَتَّى غَلَبَتْنِي عَيْنِي وَأَوْجَعَهُ الْبَرْدُ فَقَالَ " ادْنِي مِنِّي " . فَقُلْتُ إِنِّي حَائِضٌ . فَقَالَ " وَإِنْ اكْشِفِي عَنْ فَخِذَيْكِ " . فَكَشَفْتُ فَخِذَىَّ فَوَضَعَ خَدَّهُ وَصَدْرَهُ عَلَى فَخِذَىَّ وَحَنَيْتُ عَلَيْهِ حَتَّى دَفِئَ وَنَامَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 270 |
| In-book reference | : Book 1, Hadith 270 |
| English translation | : Book 1, Hadith 270 |
Sunan Ibn Majah 2028
It was narrated that Masruq and 'Amr bin 'Utbah wrote to Subai'ah bint Harith, asking about her case.:
She wrote to them saying that she gave birth twenty-five days after her husband died. Then she prepared herself, seeking to remarry. Abu Sanabil bin Ba'kak passed by her and said: "You are in a hurry; observe waiting period for the longer period, four months and ten days." "So I went to the Prophet (SAW) and said: 'O Messenger of Allah, (SAW) pray for forgiveness for me.' He said: 'Why is that.” I told him (what had happened). He said: 'If you find a righteous husband then marry him."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، وَعَمْرِو بْنِ عُتْبَةَ، أَنَّهُمَا كَتَبَا إِلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ يَسْأَلاَنِهَا عَنْ أَمْرِهَا، فَكَتَبَتْ إِلَيْهِمَا إِنَّهَا وَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِخَمْسَةٍ وَعِشْرِينَ فَتَهَيَّأَتْ تَطْلُبُ الْخَيْرَ فَمَرَّ بِهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ فَقَالَ قَدْ أَسْرَعْتِ اعْتَدِّي آخِرَ الأَجَلَيْنِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا . فَأَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ اسْتَغْفِرْ لِي . قَالَ " وَمِمَّ ذَاكَ " . فَأَخْبَرْتُهُ . فَقَالَ " إِنْ وَجَدْتِ زَوْجًا صَالِحًا فَتَزَوَّجِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2028 |
| In-book reference | : Book 10, Hadith 13 |
| English translation | : Vol. 3, Book 10, Hadith 2028 |
Sunan Ibn Majah 2448
It was narrated that Abu Hurairah said:
“A man from among the Ansar Came and said: 'O Messenger of Allah (SAW), why do I see that your color has changed?' He said: 'Hunger.' So the Ansari went to his dwelling, but he did not find anything in his dwelling, so he went out looking, and he found a Jew watering his date-palm trees. The Ansari stipulated that he would not take any dates that were black (rotten), hard and dried out or inferior, and he would only take good quality dates. He earned nearly two Sa's (of dates), and he brought it to the Prophet (SAW).”
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ مَا لِي أَرَى لَوْنَكَ مُنْكَفِئًا . قَالَ
" الْخَمْصُ " . فَانْطَلَقَ الأَنْصَارِيُّ إِلَى رَحْلِهِ فَلَمْ يَجِدْ فِي رَحْلِهِ شَيْئًا فَخَرَجَ يَطْلُبُ فَإِذَا هُوَ بِيَهُودِيٍّ يَسْقِي نَخْلاً فَقَالَ الأَنْصَارِيُّ لِلْيَهُودِيِّ أَسْقِي نَخْلَكَ قَالَ نَعَمْ . قَالَ كُلُّ دَلْوٍ بِتَمْرَةٍ . وَاشْتَرَطَ الأَنْصَارِيُّ أَنْ لاَ يَأْخُذَ خَدِرَةً وَلاَ تَارِزَةً وَلاَ حَشَفَةً وَلاَ يَأْخُذَ إِلاَّ جَلْدَةً . فَاسْتَقَى بِنَحْوٍ مِنْ صَاعَيْنِ فَجَاءَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2448 |
| In-book reference | : Book 16, Hadith 13 |
| English translation | : Vol. 3, Book 16, Hadith 2448 |
Sahih Muslim 1855 a
It has been narrated on the authority of 'Auf b. Malik that the Messenger of Allah (may peace be upon him) said:
The best of your rulers are those whom you love and who love you, who invoke God's blessings upon you and you invoke His blessings upon them. And the worst of your rulers are those whom you hate and who hate you and whom you curse and who curse you. It was asked (by those present): Shouldn't we overthrow them with the help of the sword? He said: No, as long as they establish prayer among you. If you then find anything detestable in them. You should hate their administration, but do not withdraw yourselves from their obedience.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَزِيدَ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ رُزَيْقِ بْنِ حَيَّانَ، عَنْ مُسْلِمِ بْنِ قَرَظَةَ، عَنْ عَوْفِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " خِيَارُ أَئِمَّتِكُمُ الَّذِينَ تُحِبُّونَهُمْ وَيُحِبُّونَكُمْ وَيُصَلُّونَ عَلَيْكُمْ وَتُصَلُّونَ عَلَيْهِمْ وَشِرَارُ أَئِمَّتِكُمُ الَّذِينَ تُبْغِضُونَهُمْ وَيُبْغِضُونَكُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ " . قِيلَ يَا رَسُولَ اللَّهِ أَفَلاَ نُنَابِذُهُمْ بِالسَّيْفِ فَقَالَ " لاَ مَا أَقَامُوا فِيكُمُ الصَّلاَةَ وَإِذَا رَأَيْتُمْ مِنْ وُلاَتِكُمْ شَيْئًا تَكْرَهُونَهُ فَاكْرَهُوا عَمَلَهُ وَلاَ تَنْزِعُوا يَدًا مِنْ طَاعَةٍ " .
| Reference | : Sahih Muslim 1855a |
| In-book reference | : Book 33, Hadith 101 |
| USC-MSA web (English) reference | : Book 20, Hadith 4573 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1474
Narrated Umm Habibah bint Al-'Irbad:
From her father: "On the day of Khaibar, the Messenger of Allah (saws) prohibited eating the meat of every predator that has canine teeth, the meat of every bird that has talons, the meat of the domestic donkey, the Mujath-thamah, the Khalisah, and from having relations with a pregnant slave until she gives birth to what is in her womb."
Muhammad bin Yahya said: "Abu 'Asim was asked about Mujath-thamah and he said: "To ensnare a bird or something and then shoot it." He was asked about Khalisah, so he said: "(Prey) that a man finds with a wolf or a predator, then he takes it from him but it dies in his hand before it can be slaughtered."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ وَهْبٍ أَبِي خَالِدٍ، قَالَ حَدَّثَتْنِي أُمُّ حَبِيبَةَ بِنْتُ الْعِرْبَاضِ، وَهُوَ ابْنُ سَارِيَةَ عَنْ أَبِيهَا، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى يَوْمَ خَيْبَرَ عَنْ لُحُومِ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ وَعَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ وَعَنِ الْمُجَثَّمَةِ وَعَنِ الْخَلِيسَةِ وَأَنْ تُوطَأَ الْحَبَالَى حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنَّ . قَالَ مُحَمَّدُ بْنُ يَحْيَى سُئِلَ أَبُو عَاصِمٍ عَنِ الْمُجَثَّمَةِ قَالَ أَنْ يُنْصَبَ الطَّيْرُ أَوِ الشَّىْءُ فَيُرْمَى . وَسُئِلَ عَنِ الْخَلِيسَةِ فَقَالَ الذِّئْبُ أَوِ السَّبُعُ يُدْرِكُهُ الرَّجُلُ فَيَأْخُذُهُ مِنْهُ فَيَمُوتُ فِي يَدِهِ قَبْلَ أَنْ يُذَكِّيَهَا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1474 |
| In-book reference | : Book 18, Hadith 13 |
| English translation | : Vol. 3, Book 16, Hadith 1474 |
Sahih Muslim 2658 g
Abu Huraira reported from Allah's Messenger (may peace be upom him) many ahadith and one amongst them is that he is reported to have said:
An infant is born according to his (true) nature. It is his parents Who make him a Jew, a Christian, just as a she-camel gives birth to its young ones. Do you find any deficiency in their limbs? You cut their ears (i. e. after birth). They (the Companions of the Holy Prophet) said: What is your opinion about him who dies in infancy? Thereupon Allah's Apostle (may peace be upon him) said: It is Allah alone Who knows best what they would be doing.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يُولَدُ يُولَدُ عَلَى هَذِهِ الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ
كَمَا تَنْتِجُونَ الإِبِلَ فَهَلْ تَجِدُونَ فِيهَا جَدْعَاءَ حَتَّى تَكُونُوا أَنْتُمْ تَجْدَعُونَهَا " . قَالُوا يَا
رَسُولَ اللَّهِ أَفَرَأَيْتَ مَنْ يَمُوتُ صَغِيرًا قَالَ " اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ " .
| Reference | : Sahih Muslim 2658g |
| In-book reference | : Book 46, Hadith 39 |
| USC-MSA web (English) reference | : Book 33, Hadith 6428 |
| (deprecated numbering scheme) |
Sahih Muslim 2747 a
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:
Allah is more pleased with the repentance of a servant as he turns towards Him for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon (that camel) his provision of food and drink also and it is lost by him, and he having lost all hope (to get tbat) lies down in the shadow and is disappointed about his camel and there he finds that camel standing before him. He takes hold of his nosestring and then out of boundless joy says: 0 Lord, Thou art my servant and I am Thine Lord. He commits this mistake out of extreme delight.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا
عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، - وَهُوَ
عَمُّهُ - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ عَبْدِهِ حِينَ يَتُوبُ
إِلَيْهِ مِنْ أَحَدِكُمْ كَانَ عَلَى رَاحِلَتِهِ بِأَرْضِ فَلاَةٍ فَانْفَلَتَتْ مِنْهُ وَعَلَيْهَا طَعَامُهُ وَشَرَابُهُ فَأَيِسَ
مِنْهَا فَأَتَى شَجَرَةً فَاضْطَجَعَ فِي ظِلِّهَا قَدْ أَيِسَ مِنْ رَاحِلَتِهِ فَبَيْنَا هُوَ كَذَلِكَ إِذَا هُوَ بِهَا
قَائِمَةً عِنْدَهُ فَأَخَذَ بِخِطَامِهَا ثُمَّ قَالَ مِنْ شِدَّةِ الْفَرَحِ اللَّهُمَّ أَنْتَ عَبْدِي وَأَنَا رَبُّكَ . أَخْطَأَ
مِنْ شِدَّةِ الْفَرَحِ " .
| Reference | : Sahih Muslim 2747a |
| In-book reference | : Book 50, Hadith 9 |
| USC-MSA web (English) reference | : Book 37, Hadith 6618 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 194
It was narrated from Abu Hurairah that:
The Prophet said: "When Allah decrees a matter in heaven, the angels beat their wings in submission to his decree (with a sound) like a chain beating a rock. Then "When fear is banished from their hearts, they say: 'What is it that your Lord has said?' They say: 'The truth. And He is The Most High, The Most Great." He said: 'Then the eavesdroppers (from among the jinn) listen out for that, one above the other, so (one of them) hears the words and passes it on to the one beneath him. The Shihab (shooting star) may strike him before he can pass it on to the one beneath him and the latter can pass it on to the soothsayer or sorcerer, or it may not strike him until he has passed it on. And he ads one hundred lies to it, and only that word which was overheard from the heavens is true."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا قَضَى اللَّهُ أَمْرًا فِي السَّمَاءِ ضَرَبَتِ الْمَلاَئِكَةُ أَجْنِحَتَهَا خِضْعَانًا لِقَوْلِهِ كَأَنَّهُ سِلْسِلَةٌ عَلَى صَفْوَانٍ فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ قَالَ فَيَسْمَعُهَا مُسْتَرِقُو السَّمْعِ بَعْضُهُمْ فَوْقَ بَعْضٍ فَيَسْمَعُ الْكَلِمَةَ فَيُلْقِيهَا إِلَى مَنْ تَحْتَهُ فَرُبَّمَا أَدْرَكَهُ الشِّهَابُ قَبْلَ أَنْ يُلْقِيَهَا إِلَى الَّذِي تَحْتَهُ فَيُلْقِيهَا عَلَى لِسَانِ الْكَاهِنِ أَوِ السَّاحِرِ فَرُبَّمَا لَمْ يُدْرَكْ حَتَّى يُلْقِيَهَا فَيَكْذِبُ مَعَهَا مِائَةَ كَذْبَةٍ فَتَصْدُقُ تِلْكَ الْكَلِمَةُ الَّتِي سُمِعَتْ مِنَ السَّمَاءِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 194 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 194 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4596
Narrated Muhammad bin `Abdur-Rahman Abu Al-Aswad:
The people of Medina were forced to prepare an army (to fight against the people of Sham during the caliphate of `Abdullah bin Az-Zubair at Mecca), and I was enlisted in it; Then I met `Ikrima, the freed slave of Ibn `Abbas, and informed him (about it), and he forbade me strongly to do so (i.e. to enlist in that army), and then said, "Ibn `Abbas informed me that some Muslim people were with the pagans, increasing the number of the pagans against Allah's Apostle. An arrow used to be shot which would hit one of them (the Muslims in the company of the pagans) and kill him, or he would be struck and killed (with a sword)." Then Allah revealed:-- "Verily! as for those whom the angels take (in death) while they are wronging themselves (by staying among the disbelievers)" (4.97) Abu AlAswad also narrated it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، وَغَيْرُهُ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو الأَسْوَدِ، قَالَ قُطِعَ عَلَى أَهْلِ الْمَدِينَةِ بَعْثٌ فَاكْتُتِبْتُ فِيهِ، فَلَقِيتُ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ فَأَخْبَرْتُهُ، فَنَهَانِي عَنْ ذَلِكَ أَشَدَّ النَّهْىِ، ثُمَّ قَالَ أَخْبَرَنِي ابْنُ عَبَّاسٍ أَنَّ نَاسًا مِنَ الْمُسْلِمِينَ كَانُوا مَعَ الْمُشْرِكِينَ يُكَثِّرُونَ سَوَادَ الْمُشْرِكِينَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَأْتِي السَّهْمُ فَيُرْمَى بِهِ، فَيُصِيبُ أَحَدَهُمْ فَيَقْتُلُهُ أَوْ يُضْرَبُ فَيُقْتَلُ، فَأَنْزَلَ اللَّهُ {إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلاَئِكَةُ ظَالِمِي أَنْفُسِهِمْ} الآيَةَ. رَوَاهُ اللَّيْثُ عَنْ أَبِي الأَسْوَدِ.
| Reference | : Sahih al-Bukhari 4596 |
| In-book reference | : Book 65, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 120 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4954
Narrated Jabir bin `Abdullah:
While Allah's Apostle was talking about the period of pause in
revelation. he said in his narration. "Once while I was walking, all of a sudden I heard a voice from
the sky. I looked up and saw to my surprise, the same Angel as had visited me in the cave of Hira.' He
was sitting on a chair between the sky and the earth. I got afraid of him and came back home and said,
Wrap me! Wrap me!" So they covered him and then Allah revealed:
'O you, wrapped up! Arise and warn and your Lord magnify, and your garments purify and dessert the
idols.' (74.1-5)
Abu Salama said, "(Rijz) are the idols which the people of the Pre-lslamic period used to worship."
After this the revelation started coming frequently and regularly.
قَالَ مُحَمَّدُ بْنُ شِهَابٍ فَأَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيِّ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْىِ قَالَ فِي حَدِيثِهِ " بَيْنَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ فَرَفَعْتُ بَصَرِي، فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءٍ جَالِسٌ عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالأَرْضِ فَفَرِقْتُ مِنْهُ فَرَجَعْتُ فَقُلْتُ زَمِّلُونِي زَمِّلُونِي ". فَدَثَّرُوهُ فَأَنْزَلَ اللَّهُ تَعَالَى {يَا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ * وَرَبَّكَ فَكَبِّرْ * وَثِيَابَكَ فَطَهِّرْ * وَالرِّجْزَ فَاهْجُرْ} . قَالَ أَبُو سَلَمَةَ وَهْىَ الأَوْثَانُ الَّتِي كَانَ أَهْلُ الْجَاهِلِيَّةِ يَعْبُدُونَ. قَالَ ثُمَّ تَتَابَعَ الْوَحْىُ.
| Reference | : Sahih al-Bukhari 4954 |
| In-book reference | : Book 65, Hadith 476 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 478 |
| (deprecated numbering scheme) |
Sahih Muslim 2107 n
A'isha reported that she bought a carpet which had pictures on it. When Allah's Messenger (may peace be upon him) saw that, he stayed at the door and did not get in. I perceived or I was made to perceive upon his face signs of disgust. She said:
Allah's Messenger, I offer repentance to Allah and His Messenger. (but tell me) what is the sin that I have committed. Thereupon Allah's Messenger (may peace be upon him) said: What is this carpet? She said: I bought it for you so that you might sit on it and take rest. Thereupon Allah's Messenger (may peace be upon him) said: The owners of these pictures would be tormented and they would be asked to bring to life what they tried to create. He then said: Angels do not enter the house in which there is a picture.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ،
عَنْ عَائِشَةَ، أَنَّهَا اشْتَرَتْ نُمْرَقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفْتُ أَوْ فَعُرِفَتْ فِي وَجْهِهِ الْكَرَاهِيَةُ فَقَالَتْ يَا رَسُولَ اللَّهِ
أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَمَاذَا أَذْنَبْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا بَالُ
هَذِهِ النُّمْرُقَةِ " . فَقَالَتِ اشْتَرَيْتُهَا لَكَ تَقْعُدُ عَلَيْهَا وَتَوَسَّدُهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم " إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ " . ثُمَّ قَالَ
" إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ " .
| Reference | : Sahih Muslim 2107n |
| In-book reference | : Book 37, Hadith 146 |
| USC-MSA web (English) reference | : Book 24, Hadith 5266 |
| (deprecated numbering scheme) |
Sahih Muslim 2448 a
'A'isha reported that (one day) there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said:
My husband is a sort of the meat of a lean camel placed at the top of a hill, which it is difficult to climb up, nor (the meat) is good enough that one finds in oneself the urge to take it away (from the top of that mountain).
The second one said: My husband (is so bad) that I am afraid I would not be able to describe his faults-both visible and invisible completely.
The third one said: My husband is a long-statured fellow (i. e. he lacks intelligence). If I give vent to my feelings about him, he would divorce me, and if I keep quiet I would be made to live in a state of suspense (neither completely abandoned by him nor entertained as wife).
The fourth one said: My husband is like the night of Tihama (the night of Hijaz and Mecca), neither too cold nor hot, neither there is any fear of him nor grief.
The fifth one said: My husband is (like) a leopard as he enters the house, and behaves like a lion when he gets out, and he does not ask about that which he leaves in the house.
The sixth one said: So far as my husband is concerned, he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief.
The seventh one said: My husband is heavy in spirit, having no brightness in him, impotent, suffering from all kinds of conceivable diseases, heaving such rough manners that he may break my head or wound my body, or may do both.
The eighth one said: My husband is as sweet as the sweet-smelling plant, and as soft as the softness of the hare.
The ninth one said: My husband is the master of a lofty building, long-statured, having heaps of ashes (at his door) and his house is near the meeting place and the inn.
The tenth one said: My husband is Malik, and how fine Malik is, much above appreciation and praise (of mine). He has many folds of his camel, more in number than the pastures for them. When they (the camels) hear the sound of music they become sure that they are going to be slaughtered.
The eleventh one said: My husband is Abu Zara'. How fine Abu Zara' is! He has suspended in my ears heavy ornaments and (fed me liberally) that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain, and he made me the owner of the horses, camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning (at my own sweet will) and drink to my heart's content. The mother of Abu Zara', how fine is the mother of Abu Zara'! Her bundles are heavily packed (or receptacles in her house are filled to the brim) and the house quite spacious. So far as the son of Abu Zara' is concerned, his bed is as soft as a green palm-stick drawn forth from its bark, or like a sword drawn forth from its scabbard, and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara' is concerned, how fine is the daughter of Abu Zara', obedient to her father, obedient to her mother, wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara', how fine is she; she does not disclose our affairs to others (outside the four walls of the house). She does not remove our wheat, or provision, or take it forth, or squander it, but she preserves it faithfully (as a sacred trust). And she does not let the house fill with rubbish. One day Abu Zara' went out (of his house) when the milk was churned in the vessels, that he met a woman, having two children like leopards playing with her pomegranates (chest) under her vest. He divorced me (Umm Zara') and married that woman (whom Abu Zara') met on the way. I (Umm Zara') later on married another person, a chief, who was an expert rider, and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara', make use of everything (you need) and send forth to your parents (but the fact) is that even if I combine all the gifts that he bestowed upon me, they stand no comparison to the least gift of Abu Zara'.
'A'isha reported that Allah's Messenger (may peace be upon him) said to me: I am for you as Abu Zara' was for Umm Zara'.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَأَحْمَدُ بْنُ جَنَابٍ، كِلاَهُمَا عَنْ عِيسَى، - وَاللَّفْظُ
لاِبْنِ حُجْرٍ - حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَخِيهِ عَبْدِ اللَّهِ بْنِ عُرْوَةَ،
عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ جَلَسَ إِحْدَى عَشْرَةَ امْرَأَةً فَتَعَاهَدْنَ وَتَعَاقَدْنَ أَنْ لاَ
يَكْتُمْنَ مِنْ أَخْبَارِ أَزْوَاجِهِنَّ شَيْئًا قَالَتِ الأُولَى زَوْجِي لَحْمُ جَمَلٍ غَثٌّ عَلَى رَأْسِ جَبَلٍ وَعْرٍ
لاَ سَهْلٌ فَيُرْتَقَى وَلاَ سَمِينٌ فَيُنْتَقَلَ . قَالَتِ الثَّانِيَةُ زَوْجِي لاَ أَبُثُّ خَبَرَهُ إِنِّي أَخَافُ أَنْ لاَ
أَذَرَهُ إِنْ أَذْكُرْهُ أَذْكُرْ عُجَرَهُ وَبُجَرَهُ . قَالَتِ الثَّالِثَةُ زَوْجِي الْعَشَنَّقُ إِنْ أَنْطِقْ أُطَلَّقْ وَإِنْ
أَسْكُتْ أُعَلَّقْ . قَالَتِ الرَّابِعَةُ زَوْجِي كَلَيْلِ تِهَامَةَ لاَ حَرٌّ وَلاَ قُرٌّ وَلاَ مَخَافَةَ وَلاَ سَآمَةَ .
قَالَتِ الْخَامِسَةُ زَوْجِي إِنْ دَخَلَ فَهِدَ وَإِنْ خَرَجَ أَسِدَ وَلاَ يَسْأَلُ عَمَّا عَهِدَ . قَالَتِ السَّادِسَةُ
زَوْجِي إِنْ أَكَلَ لَفَّ وَإِنْ شَرِبَ اشْتَفَّ وَإِنِ اضْطَجَعَ الْتَفَّ وَلاَ يُولِجُ الْكَفَّ لِيَعْلَمَ الْبَثَّ . قَالَتِ
السَّابِعَةُ زَوْجِي غَيَايَاءُ أَوْ عَيَايَاءُ طَبَاقَاءُ كُلُّ دَاءٍ لَهُ دَاءٌ شَجَّكِ أَوْ فَلَّكِ أَوْ جَمَعَ كُلاًّ
لَكِ . قَالَتِ الثَّامِنَةُ زَوْجِي الرِّيحُ رِيحُ زَرْنَبٍ وَالْمَسُّ مَسُّ أَرْنَبٍ . ...
| Reference | : Sahih Muslim 2448a |
| In-book reference | : Book 44, Hadith 135 |
| USC-MSA web (English) reference | : Book 31, Hadith 5998 |
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Sahih al-Bukhari 2156
Narrated `Abdullah bin `Umar:
Aisha wanted to buy Barirah and he (the Prophet) went out for the prayer. When he returned, she told him that they (her masters) refused to sell her except on the condition that her Wala' would go to them. The Prophet replied, 'The Wala' would go to him who manumits.' " Hammam asked Nafi` whether her (Barirah's) husband was a free man or a slave. He replied that he did not know.
حَدَّثَنَا حَسَّانُ بْنُ أَبِي عَبَّادٍ، حَدَّثَنَا هَمَّامٌ، قَالَ سَمِعْتُ نَافِعًا، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما أَنَّ عَائِشَةَ ـ رضى الله عنها ـ سَاوَمَتْ بَرِيرَةَ فَخَرَجَ إِلَى الصَّلاَةِ، فَلَمَّا جَاءَ قَالَتْ إِنَّهُمْ أَبَوْا أَنْ يَبِيعُوهَا، إِلاَّ أَنْ يَشْتَرِطُوا الْوَلاَءَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ". قُلْتُ لِنَافِعٍ حُرًّا كَانَ زَوْجُهَا أَوْ عَبْدًا فَقَالَ مَا يُدْرِينِي
| Reference | : Sahih al-Bukhari 2156 |
| In-book reference | : Book 34, Hadith 107 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 365 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2469
Narrated Anas:
Allah's Apostle took an oath that he would not go to his wives for one month as his foot had been sprained. He stayed in an upper room when `Umar went to him and said, "Have you divorced your wives?" He said, "No, but I have taken an oath that I would not go to them for one month." The Prophet stayed there for twenty-nine days, and then came down and went to his wives.
حَدَّثَنَا ابْنُ سَلاَمٍ، حَدَّثَنَا الْفَزَارِيُّ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ آلَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نِسَائِهِ شَهْرًا، وَكَانَتِ انْفَكَّتْ قَدَمُهُ فَجَلَسَ فِي عِلِّيَّةٍ لَهُ، فَجَاءَ عُمَرُ، فَقَالَ أَطَلَّقْتَ نِسَاءَكَ قَالَ
" لاَ، وَلَكِنِّي آلَيْتُ مِنْهُنَّ شَهْرًا ". فَمَكُثَ تِسْعًا وَعِشْرِينَ، ثُمَّ نَزَلَ، فَدَخَلَ عَلَى نِسَائِهِ.
| Reference | : Sahih al-Bukhari 2469 |
| In-book reference | : Book 46, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 649 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2704
Narrated Abdullah ibn AbuAwfa:
Muhammad ibn AbulMujahid reported Abdullah ibn AbuAwfa as saying: I asked: Did you set aside the fifth of the food in the time of the Messenger of Allah (saws)? He replied: On the day of Khaybar we captured food and a man would come and take as much food of it as needed and then go away.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا أَبُو إِسْحَاقَ الشَّيْبَانِيُّ، عَنْ مُحَمَّدِ بْنِ أَبِي مُجَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ قُلْتُ هَلْ كُنْتُمْ تُخَمِّسُونَ - يَعْنِي الطَّعَامَ - فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَصَبْنَا طَعَامًا يَوْمَ خَيْبَرَ فَكَانَ الرَّجُلُ يَجِيءُ فَيَأْخُذُ مِنْهُ مِقْدَارَ مَا يَكْفِيهِ ثُمَّ يَنْصَرِفُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2704 |
| In-book reference | : Book 15, Hadith 228 |
| English translation | : Book 14, Hadith 2698 |
Sunan Abi Dawud 4486
’Ali said:
I shall not pay blood-money or (he said) : I am not going to pay blood-money for him on whom I inflicted the prescribed punishment except for the one who drank wine, for the Messenger of Allah (saws) did not prescribe anything definite. It is a thing which we have decided (by agreement) ourselves.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي حُصَيْنٍ، عَنْ عُمَيْرِ بْنِ سَعِيدٍ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ لاَ أَدِي - أَوْ مَا كُنْتُ لأَدِيَ - مَنْ أَقَمْتُ عَلَيْهِ حَدًّا إِلاَّ شَارِبَ الْخَمْرِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَسُنَّ فِيهِ شَيْئًا إِنَّمَا هُوَ شَىْءٌ قُلْنَاهُ نَحْنُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4486 |
| In-book reference | : Book 40, Hadith 136 |
| English translation | : Book 39, Hadith 4471 |
Al-Adab Al-Mufrad 13
'Abdullah ibn 'Amr said, "A man came to the Prophet, may Allah bless
him and grant him peace, and made a pledge to him that he would do hijra.
He left his parents who were in tears. The Prophet said, 'Go back to them
and make them laugh as you made them weep.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم يُبَايِعُهُ عَلَى الْهِجْرَةِ، وَتَرَكَ أَبَوَيْهِ يَبْكِيَانِ، فَقَالَ: ارْجِعْ إِلَيْهِمَا، وَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا.
| Reference | : Al-Adab Al-Mufrad 13 |
| In-book reference | : Book 1, Hadith 13 |
| English translation | : Book 1, Hadith 13 |
Sahih Muslim 442 g
Ibn 'Umar reported:
Grant permission to women for going to the mosque in the night. His son who was called Waqid said: Then they would make mischief. He (the narrator) said: He thumped his (son's) chest and said: I am narrating to you the hadith of the Messenger of Allah (may peace be upon him), and you say: No!
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، وَابْنُ، رَافِعٍ قَالاَ حَدَّثَنَا شَبَابَةُ، حَدَّثَنِي وَرْقَاءُ، عَنْ عَمْرٍو، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ائْذَنُوا لِلنِّسَاءِ بِاللَّيْلِ إِلَى الْمَسَاجِدِ " . فَقَالَ ابْنٌ لَهُ يُقَالُ لَهُ وَاقِدٌ إِذًا يَتَّخِذْنَهُ دَغَلاً . قَالَ فَضَرَبَ فِي صَدْرِهِ وَقَالَ أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتَقُولُ لاَ .
| Reference | : Sahih Muslim 442g |
| In-book reference | : Book 4, Hadith 156 |
| USC-MSA web (English) reference | : Book 4, Hadith 890 |
| (deprecated numbering scheme) |
Sahih Muslim 645 c
'A'isha reported:
The Messenger of Allah (may peace be upon him) used to observe the morning prayer, and the women would go back wrapped in their mantles being unrecognisable because of the darkness before dawn. (Ishaq b. Musa) al-Ansari (one of the transmitters in this chain of narration) narrated" wrapped" (only) in his narration. (No mention was made of mantles.)
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَإِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالاَ حَدَّثَنَا مَعْنٌ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ مَا يُعْرَفْنَ مِنَ الْغَلَسِ . وَقَالَ الأَنْصَارِيُّ فِي رِوَايَتِهِ مُتَلَفِّفَاتٍ .
| Reference | : Sahih Muslim 645c |
| In-book reference | : Book 5, Hadith 292 |
| USC-MSA web (English) reference | : Book 4, Hadith 1347 |
| (deprecated numbering scheme) |
Sahih Muslim 1042 b
Qais b. Abu Hizam reported:
We came to Abu Huraira and he told Allah's Messenger (may peace be upon him) having said this: By Allah, (it is better) that one among you should go and bring a load of firewood on his back and he should sell it, and the rest of the hadith was narrated (like the previous one).
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ إِسْمَاعِيلَ، حَدَّثَنِي قَيْسُ بْنُ، أَبِي حَازِمٍ قَالَ أَتَيْنَا أَبَا هُرَيْرَةَ فَقَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" وَاللَّهِ لأَنْ يَغْدُوَ أَحَدُكُمْ فَيَحْطِبَ عَلَى ظَهْرِهِ فَيَبِيعَهُ " . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ بَيَانٍ .
| Reference | : Sahih Muslim 1042b |
| In-book reference | : Book 12, Hadith 138 |
| USC-MSA web (English) reference | : Book 5, Hadith 2268 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1925
It was narrated from Muhammad bin Munkadir:
that he heard Jabir bin 'Abdullah say: “The Jews used to say that if a man has intercourse with a woman in her vagina from the back, the child would have a squint. Then Allah, Glorious is He, revealed: 'Your wives are a tilth for you, so go to your tilth, when or how you will.' ”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، وَجَمِيلُ بْنُ الْحَسَنِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَانَتْ يَهُودُ تَقُولُ مَنْ أَتَى امْرَأَةً فِي قُبُلِهَا مِنْ دُبُرِهَا كَانَ الْوَلَدُ أَحْوَلَ فَأَنْزَلَ اللَّهُ سُبْحَانَهُ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1925 |
| In-book reference | : Book 9, Hadith 81 |
| English translation | : Vol. 3, Book 9, Hadith 1925 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 370
lt was narrated from Abu Tameem that he heard `Umar bin al-Khattab (رضي الله عنه) say:
I heard the Prophet (ﷺ) say: “If you truly put your trust in Allah, He would provide for you as He provides for the birds: they go out with empty stomachs and come back with full stomachs.`
حَدَّثَنَا حَجَّاجٌ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، عَنْ عَبْدِ اللَّهِ بْنِ هُبَيْرَةَ، عَنْ أَبِي تَمِيمٍ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَوْ أَنَّكُمْ تَوَكَّلْتُمْ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا.
| Grade: | Sahih hadeeth) (Darussalam) |
| Reference | : Musnad Ahmad 370 |
| In-book reference | : Book 2, Hadith 272 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1303
`Ali bin Abi Talib (رضي الله عنه) narrated that The Messenger of Allah (ﷺ) said:
“Some people will pass out of Islam as the arrow passes out of the prey. They will recite the Qur`an but it will go no further than their collar bones. Glad tidings to the one who kills them and they kill him. Their sign will be a man with a deformed arm.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنِي نُعَيْمُ بْنُ حَكِيمٍ، حَدَّثَنِي أَبُو مَرْيَمَ، حَدَّثَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ قَوْمًا يَمْرُقُونَ مِنْ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ طُوبَى لِمَنْ قَتَلَهُمْ وَقَتَلُوهُ عَلَامَتُهُمْ رَجُلٌ مُخْدَجُ الْيَدِ.
| Grade: | Sahih Hadeeth, Muslim (1066); this is a da'eef is isnad like the previous report] (Darussalam) |
| Reference | : Musnad Ahmad 1303 |
| In-book reference | : Book 5, Hadith 706 |
Riyad as-Salihin 488
Usamah bin Zaid (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "I stood at the gate of Jannah and saw that most of those who enter it were poor, whereas the rich were held back; but those who were destined to go to Hell were ordered to be sent there (immediately)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أسامة بن زيد، رضي الله عنهما، عن النبي صلى الله عليه وسلم قال:
"قمت على باب الجنة، فكان عامة من دخلها المساكين. وأصحاب الجد محبوسون، غير أن أصحاب النار قد أمر بهم إلى النار" ((متفق عليه)).
و(( الجد:الحظ والغنى. وقد سبق بيان هذا الحديث في باب فضل الضعفة)).
و(( الجد:الحظ والغنى. وقد سبق بيان هذا الحديث في باب فضل الضعفة)).
| Reference | : Riyad as-Salihin 488 |
| In-book reference | : Introduction, Hadith 488 |
Sahih al-Bukhari 7307
Narrated `Abdullah bin `Amr:
I heard the Prophet saying, "Allah will not deprive you of knowledge after he has given it to you, but it will be taken away through the death of the religious learned men with their knowledge. Then there will remain ignorant people who, when consulted, will give verdicts according to their opinions whereby they will mislead others and go astray."
حَدَّثَنَا سَعِيدُ بْنُ تَلِيدٍ، حَدَّثَنِي ابْنُ وَهْبٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ، وَغَيْرُهُ، عَنْ أَبِي الأَسْوَدِ، عَنْ عُرْوَةَ، قَالَ حَجَّ عَلَيْنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو فَسَمِعْتُهُ يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ لاَ يَنْزِعُ الْعِلْمَ بَعْدَ أَنْ أَعْطَاهُمُوهُ انْتِزَاعًا، وَلَكِنْ يَنْتَزِعُهُ مِنْهُمْ مَعَ قَبْضِ الْعُلَمَاءِ بِعِلْمِهِمْ، فَيَبْقَى نَاسٌ جُهَّالٌ يُسْتَفْتَوْنَ فَيُفْتُونَ بِرَأْيِهِمْ، فَيُضِلُّونَ وَيَضِلُّونَ ". فَحَدَّثْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ إِنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو حَجَّ بَعْدُ فَقَالَتْ يَا ابْنَ أُخْتِي انْطَلِقْ إِلَى عَبْدِ اللَّهِ فَاسْتَثْبِتْ لِي مِنْهُ الَّذِي حَدَّثْتَنِي عَنْهُ. فَجِئْتُهُ فَسَأَلْتُهُ فَحَدَّثَنِي بِهِ كَنَحْوِ مَا حَدَّثَنِي، فَأَتَيْتُ عَائِشَةَ فَأَخْبَرْتُهَا فَعَجِبَتْ فَقَالَتْ وَاللَّهِ لَقَدْ حَفِظَ عَبْدُ اللَّهِ بْنُ عَمْرٍو.
| Reference | : Sahih al-Bukhari 7307 |
| In-book reference | : Book 96, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 410 |
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Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, that Abu Bakr ibn Abd ar-Rahman used to say, "Someone who goes to the mosque in the morning or the afternoon with no intention of going anywhere else, either to learn good or teach it, is like someone who does jihad in the way of Allah and returns with booty."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ أَنَّ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ، كَانَ يَقُولُ مَنْ غَدَا أَوْ رَاحَ إِلَى الْمَسْجِدِ لاَ يُرِيدُ غَيْرَهُ لِيَتَعَلَّمَ خَيْرًا أَوْ لِيُعَلِّمَهُ ثُمَّ رَجَعَ إِلَى بَيْتِهِ كَانَ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ رَجَعَ غَانِمًا .
| USC-MSA web (English) reference | : Book 9, Hadith 56 |
| Arabic reference | : Book 9, Hadith 387 |
Sahih al-Bukhari 465
Narrated Anas bin Malik:
Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا أَنَسٌ، أَنَّ رَجُلَيْنِ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم خَرَجَا مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم فِي لَيْلَةٍ مُظْلِمَةٍ، وَمَعَهُمَا مِثْلُ الْمِصْبَاحَيْنِ يُضِيآنِ بَيْنَ أَيْدِيهِمَا، فَلَمَّا افْتَرَقَا صَارَ مَعَ كُلِّ وَاحِدٍ مِنْهُمَا وَاحِدٌ حَتَّى أَتَى أَهْلَهُ.
| Reference | : Sahih al-Bukhari 465 |
| In-book reference | : Book 8, Hadith 113 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 454 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3066
Aishah bint Tallah narrated from her maternal aunt Aishah the Mother of the Believers that:
the Messenger of Allah told one of his wives to depart from Jam (Al-Muzadalifah) on the night of Jam, to go to Jamratual Aqabah and stone it, then come back to her camp before morning. And Ata used to do that until he died.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الطَّائِفِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ خَالَتِهَا، عَائِشَةَ أُمِّ الْمُؤْمِنِينَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ إِحْدَى نِسَائِهِ أَنْ تَنْفِرَ مِنْ جَمْعٍ لَيْلَةَ جَمْعٍ فَتَأْتِيَ جَمْرَةَ الْعَقَبَةِ فَتَرْمِيَهَا وَتُصْبِحَ فِي مَنْزِلِهَا . وَكَانَ عَطَاءٌ يَفْعَلُهُ حَتَّى مَاتَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3066 |
| In-book reference | : Book 24, Hadith 449 |
| English translation | : Vol. 3, Book 24, Hadith 3068 |
Sunan an-Nasa'i 3231
Narrated Abu Hurairah:
It was narrated that Abu Hurairah said: "It was said to the Messenger of Allah: 'Which woman is best?' He said: 'The one who makes him happy when he looks at her, obeys him when he commands her, and she does not go against his wishes with regard to herself nor her wealth.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قِيلَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَىُّ النِّسَاءِ خَيْرٌ قَالَ
" الَّتِي تَسُرُّهُ إِذَا نَظَرَ وَتُطِيعُهُ إِذَا أَمَرَ وَلاَ تُخَالِفُهُ فِي نَفْسِهَا وَمَالِهَا بِمَا يَكْرَهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3231 |
| In-book reference | : Book 26, Hadith 36 |
| English translation | : Vol. 4, Book 26, Hadith 3233 |
Sunan an-Nasa'i 3426
It was narrated from 'Abdur-Rahman bin Ka'b bin Malik that his father said:
"The envoy of the Messenger of Allah came to me and said: 'Keep away from your wife.' I said: 'Should I divorce her?' He said: 'No, but do not approach her.'" And he (the narrator) did not mention (the words): "Go to your family."
أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ ثَوْرٍ - عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ فِي حَدِيثِهِ إِذَا رَسُولٌ مِنَ النَّبِيِّ صلى الله عليه وسلم قَدْ أَتَانِي فَقَالَ اعْتَزِلِ امْرَأَتَكَ . فَقُلْتُ أُطَلِّقُهَا قَالَ لاَ وَلَكِنْ لاَ تَقْرَبْهَا . وَلَمْ يَذْكُرْ فِيهِ الْحَقِي بِأَهْلِكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3426 |
| In-book reference | : Book 27, Hadith 38 |
| English translation | : Vol. 4, Book 27, Hadith 3456 |
Jami` at-Tirmidhi 3399
Al-Bara' bin `Azib (ra) narrated that:
The Messenger of Allah (saws) used to lay his head upon his right hand when going to sleep, then say: “My Lord, safeguard me from Your punishment the Day You resurrect Your slaves (Rabbi qinī `adhābaka yawma tab`athu `ibādak).”
حَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، - هُوَ السَّلُولِيُّ عَنْ إِبْرَاهِيمَ بْنِ يُوسُفَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، رضى الله عنهما قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَسَّدُ يَمِينَهُ عِنْدَ الْمَنَامِ ثُمَّ يَقُولُ
" رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَرَوَى الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ عَنِ الْبَرَاءِ لَمْ يَذْكُرْ بَيْنَهُمَا أَحَدًا وَرَوَى شُعْبَةُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ وَرَجُلٍ آخَرَ عَنِ الْبَرَاءِ . وَرَوَى إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ عَنِ الْبَرَاءِ وَعَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3399 |
| In-book reference | : Book 48, Hadith 30 |
| English translation | : Vol. 6, Book 45, Hadith 3399 |
Sahih Muslim 1435 b
Jabir (b. Abdullah) (Allah be pleased with him) reported that the Jews used to say that when one comes to one's wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down:
" Your wives are your ti'Ith; go then unto your tilth, as you may desire."
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ أَبِي حَازِمٍ، عَنْ مُحَمَّدِ، بْنِ الْمُنْكَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ يَهُودَ، كَانَتْ تَقُولُ إِذَا أُتِيَتِ الْمَرْأَةُ مِنْ دُبُرِهَا فِي قُبُلِهَا ثُمَّ حَمَلَتْ كَانَ وَلَدُهَا أَحْوَلَ . قَالَ فَأُنْزِلَتْ { نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ}
| Reference | : Sahih Muslim 1435b |
| In-book reference | : Book 16, Hadith 138 |
| USC-MSA web (English) reference | : Book 8, Hadith 3364 |
| (deprecated numbering scheme) |
Sahih Muslim 1524 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be'upon him) as saying:
He who bought a goat having its udder tied up should go back with it, milk it, and, if he is satisfied with its milk, he should retair it, otherwise he should return it along with a sa' of dates.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ مُوسَى بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ اشْتَرَى شَاةً مُصَرَّاةً فَلْيَنْقَلِبْ بِهَا فَلْيَحْلُبْهَا فَإِنْ رَضِيَ حِلاَبَهَا أَمْسَكَهَا وَإِلاَّ رَدَّهَا وَمَعَهَا صَاعٌ مِنْ تَمْرٍ " .
| Reference | : Sahih Muslim 1524a |
| In-book reference | : Book 21, Hadith 30 |
| USC-MSA web (English) reference | : Book 10, Hadith 3634 |
| (deprecated numbering scheme) |
Sahih Muslim 1608 a
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
He who has a partner in a dwelling or a garden, it is not lawful for him to sell that until he is permitted by his partner. If he (the partner) agrees, he should go in for that, and if he disapproves of that, he should abandon (the idea of selling it).
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، ح
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَ لَهُ شَرِيكٌ فِي رَبْعَةٍ أَوْ نَخْلٍ فَلَيْسَ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ فَإِنْ رَضِيَ أَخَذَ وَإِنْ كَرِهَ تَرَكَ " .
| Reference | : Sahih Muslim 1608a |
| In-book reference | : Book 22, Hadith 166 |
| USC-MSA web (English) reference | : Book 10, Hadith 3915 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2462
Narrated `Umar:
When Allah took away the soul of His Prophet at his death, the Ansar assembled In the shed of Bani Sa`ida. I said to Abu Bakr, "Let us go." So, we come to them (i.e. to Ansar) at the shed of Bani Sa`ida. (See Hadith No. 19, Vol. 5 for details)
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي مَالِكٌ،. وَأَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ عَنْ عُمَرَ ـ رضى الله عنهم ـ قَالَ حِينَ تَوَفَّى اللَّهُ نَبِيَّهُ صلى الله عليه وسلم إِنَّ الأَنْصَارَ اجْتَمَعُوا فِي سَقِيفَةِ بَنِي سَاعِدَةَ، فَقُلْتُ لأَبِي بَكْرٍ انْطَلِقْ بِنَا. فَجِئْنَاهُمْ فِي سَقِيفَةِ بَنِي سَاعِدَةَ.
| Reference | : Sahih al-Bukhari 2462 |
| In-book reference | : Book 46, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 642 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4981
‘Adl b. Hatim said:
A speaker gave sermon before the prophet (May peace be upon him). He said : he who obeys Allah and his Prophet will follow the right course, and he who disobeys them. He (The prophet) said: get up; he said: go away, a bad speaker you are.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ بْنِ سَعِيدٍ، قَالَ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ رُفَيْعٍ، عَنْ تَمِيمٍ الطَّائِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ خَطِيبًا، خَطَبَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ مَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا . فَقَالَ " قُمْ " . أَوْ قَالَ " اذْهَبْ فَبِئْسَ الْخَطِيبُ أَنْتَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4981 |
| In-book reference | : Book 43, Hadith 209 |
| English translation | : Book 42, Hadith 4963 |
Sunan Abi Dawud 687
Ibn 'Umar said:
When the Messenger of Allah (saws) would go out (for prayer) on the day of 'Id, he ordered to bring a lance, it was then setup in front of him and he would pray in its direction, and the people (stood) behind him. He used to do so during journey ; hence the rulers would take it (lance with them).
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا خَرَجَ يَوْمَ الْعِيدِ أَمَرَ بِالْحَرْبَةِ فَتُوضَعَ بَيْنَ يَدَيْهِ فَيُصَلِّي إِلَيْهَا وَالنَّاسُ وَرَاءَهُ وَكَانَ يَفْعَلُ ذَلِكَ فِي السَّفَرِ فَمِنْ ثَمَّ اتَّخَذَهَا الأُمَرَاءُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 687 |
| In-book reference | : Book 2, Hadith 297 |
| English translation | : Book 2, Hadith 687 |
Al-Adab Al-Mufrad 651
Tariq ibn Ashyam al-Ashja'i said, "We used to go and visit the
Prophet, may Allah bless him and grant him peace. On one occasion a man
and woman came and the man asked, 'Messenger of Allah, what should I say
when I pray?' He replied, 'Say, "O Allah, forgive me, show mercy to me,
guide me and provide for me.; They will combine this world and the Next
world for you.'"
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ: حَدَّثَنَا سَعْدُ بْنُ طَارِقِ بْنِ أَشْيَمَ الأَشْجَعِيُّ قَالَ: حَدَّثَنِي أَبِي قَالَ: كُنَّا نَغْدُو إِلَى النَّبِيِّ صلى الله عليه وسلم، فَيَجِيءُ الرَّجُلُ وَتَجِيءُ الْمَرْأَةُ فَيَقُولُ: يَا رَسُولَ اللهِ، كَيْفَ أَقُولُ إِذَا صَلَّيْتُ؟ فَيَقُولُ: قُلِ: اللَّهُمَّ اغْفِرْ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَارْزُقْنِي، فَقَدْ جَمَعَتْ لَكَ دُنْيَاكَ وَآخِرَتَكَ.
| Reference | : Al-Adab Al-Mufrad 651 |
| In-book reference | : Book 31, Hadith 48 |
| English translation | : Book 31, Hadith 651 |
Sunan Ibn Majah 1591
It was
narrated from Ibn ‘Umar that the Messenger of Allah (SAW)
passed by
some women of ‘Abdul-Ashhal who were weeping for their slain
on the
Day of Uhud. The Messenger of Allah (SAW) said:
“But there is
no
one to weep for Hamzah.” So the women of Ansar started to weep for
Hamzah. The Messenger of Allah (SAW) woke up and said, ‘Woe to
them,
have they not gone home yet? Tell them to go home and not to
weep for
anyone who dies after this day.’”
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِنِسَاءِ عَبْدِ الأَشْهَلِ يَبْكِينَ هَلْكَاهُنَّ يَوْمَ أُحُدٍ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَكِنَّ حَمْزَةَ لاَ بَوَاكِيَ لَهُ " . فَجَاءَ نِسَاءُ الأَنْصَارِ يَبْكِينَ حَمْزَةَ فَاسْتَيْقَظَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " وَيْحَهُنَّ مَا انْقَلَبْنَ بَعْدُ؟ مُرُوهُنَّ فَلْيَنْقَلِبْنَ وَلاَ يَبْكِينَ عَلَى هَالِكٍ بَعْدَ الْيَوْمِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1591 |
| In-book reference | : Book 6, Hadith 159 |
| English translation | : Vol. 1, Book 6, Hadith 1591 |
Riyad as-Salihin 179
Ibn 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) came across a party of mounted men at Ar-Rauha and asked them, "Who are you?" They answered: "We are Muslims, and who are you?" He said, "I am the Messenger of Allah." A woman from among them lifted a boy up to him and asked: "Can this one go on Hajj?" He (PBUH) said, "Yes, and you will have the reward."
[Muslim].
[Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم لقي ركبا بالروحاء فقال : "من القوم؟" قالوا: المسلمون، فقالوا: من أنت؟ قال: "رسول الله" فرفعت إليه امرأة صبياً فقالت : ألهذا حج؟ قال: "نعم ولك أجر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 179 |
| In-book reference | : Introduction, Hadith 179 |
Riyad as-Salihin 1291
Salman (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) as saying, "Observing Ribat in the way of Allah for a day and a night is far better than observing Saum (fasting) for a whole month and standing in Salat (prayer) in all its nights. If a person dies (while performing this duty), he will go on receiving his reward for his meritorious deeds perpetually, and he will be saved from Al- Fattan."
[Muslim].
[Muslim].
وعن سلمان رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"رباط يوم وليلة خير من صيام شهر وقيامه، وإن مات فيه أجري عليه عمله الذي كان يعمل، وأجري عليه رزقه، وأمن الفتان" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1291 |
| In-book reference | : Book 11, Hadith 7 |
Sunan an-Nasa'i 468
It was narrated from Abu Ayyub that a man said:
"O Messenger of Allah, tell me of a deed that will gain me admittance to Paradise." The Messenger of Allah (PBUH) said: "Worship Allah and do not associate anything with Him, establish the Salah, pay the Zakah and uphold the ties of kinship. Let go!" - as if he was riding his camel. [1]
[1] As if he was riding his camel and the man had grabbed hold of its reins to ask this question.
أَخْبَرَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي صَفْوَانَ الثَّقَفِيُّ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ عَبْدِ اللَّهِ، وَأَبُوهُ، عُثْمَانُ بْنُ عَبْدِ اللَّهِ أَنَّهُمَا سَمِعَا مُوسَى بْنَ طَلْحَةَ، يُحَدِّثُ عَنْ أَبِي أَيُّوبَ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَعْبُدُ اللَّهَ وَلاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ الرَّحِمَ ذَرْهَا " كَأَنَّهُ كَانَ عَلَى رَاحِلَتِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 468 |
| In-book reference | : Book 5, Hadith 21 |
| English translation | : Vol. 1, Book 5, Hadith 469 |
Yahya related to me from Malik from Hisham ibn Urwa that Abdullah ibn az-Zubayr used to say, "Know that the whole of Arafa is a standing-place except for the middle of Urana, and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir."
Malik said, "Allah, the Blessed and Exalted says, 'There is to be no rafath, no fusuq and no jidal during the hajj.' " (Sura 2 ayat 197).
He added, "Rafath is sexual relations with women, and Allah knows best. Allah, the Blessed and Exalted says, 'Rafath with your women is permitted to you on the night of the fast.' (Sura 2 ayat 197). Fusuq are sacrifices made to idols, and Allah knows best. Allah, the Blessed and Exalted, says, 'Or a fisq offered up to other than Allah.' (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to when the Quraysh used to stand near the mashar al-haram at Quzah in Muzdalifa, while the Arabs and others would stand at Arafa, and they would argue about who was the more correct. Allah, the Blessed and Exalted, says, 'And we appointed a method of sacrifice for every nation, which they followed, so let them not dispute with you about the matter, and call to your Lord. Surely you are on a straight guidance.' (Sura 22 ayat 67) This is what jidal refers to in our opinion, and Allah knows best. This I have heard from the people of knowledge."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّهُ كَانَ يَقُولُ اعْلَمُوا أَنَّ عَرَفَةَ كُلَّهَا مَوْقِفٌ إِلاَّ بَطْنَ عُرَنَةَ وَأَنَّ الْمُزْدَلِفَةَ كُلَّهَا مَوْقِفٌ إِلاَّ بَطْنَ مُحَسِّرٍ . قَالَ مَالِكٌ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ } قَالَ فَالرَّفَثُ إِصَابَةُ النِّسَاءِ وَاللَّهُ أَعْلَمُ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ } قَالَ وَالْفُسُوقُ الذَّبْحُ لِلأَنْصَابِ وَاللَّهُ أَعْلَمُ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ} . قَالَ وَالْجِدَالُ فِي الْحَجِّ أَنَّ قُرَيْشًا كَانَتْ تَقِفُ عِنْدَ الْمَشْعَرِ الْحَرَامِ بِالْمُزْدَلِفَةِ بِقُزَحَ وَكَانَتِ الْعَرَبُ وَغَيْرُهُمْ يَقِفُونَ بِعَرَفَةَ فَكَانُوا يَتَجَادَلُونَ يَقُولُ هَؤُلاَءِ نَحْنُ أَصْوَبُ وَيَقُولُ هَؤُلاَءِ نَحْنُ أَصْوَبُ فَقَالَ اللَّهُ تَعَالَى وَ {لِكُلِّ أُمَّةٍ جَعَلْنَا مَنْسَكًا هُمْ نَاسِكُوهُ فَلاَ يُنَازِعُنَّكَ فِي الأَمْرِ وَادْعُ إِلَى رَبِّكَ إِنَّكَ لَعَلَى هُدًى مُسْتَقِيمٍ} فَهَذَا الْجِدَالُ فِيمَا نُرَى وَاللَّهُ ...
| USC-MSA web (English) reference | : Book 20, Hadith 176 |
| Arabic reference | : Book 20, Hadith 877 |
Sahih Muslim 2409
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him:
If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Holy Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah's Messenger (may peace be upon him) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle's son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah's Messenger (may peace be upon him) asked a person to find out where he was. He came and said: Allah's Messenger, he is sleeping in the mosque. Allah's Messenger (may peace be upon him) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah's Messenger (may peace be upon him) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ أَبِي حَازِمٍ - عَنْ أَبِي،
حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ اسْتُعْمِلَ عَلَى الْمَدِينَةِ رَجُلٌ مِنْ آلِ مَرْوَانَ - قَالَ - فَدَعَا
سَهْلَ بْنَ سَعْدٍ فَأَمَرَهُ أَنْ يَشْتِمَ عَلِيًّا - قَالَ - فَأَبَى سَهْلٌ فَقَالَ لَهُ أَمَّا إِذْ أَبَيْتَ فَقُلْ لَعَنَ
اللَّهُ أَبَا التُّرَابِ . فَقَالَ سَهْلٌ مَا كَانَ لِعَلِيٍّ اسْمٌ أَحَبَّ إِلَيْهِ مِنْ أَبِي التُّرَابِ وَإِنْ كَانَ لَيَفْرَحُ
إِذَا دُعِيَ بِهَا . فَقَالَ لَهُ أَخْبِرْنَا عَنْ قِصَّتِهِ لِمَ سُمِّيَ أَبَا تُرَابٍ قَالَ جَاءَ رَسُولُ اللَّهِ صلى
الله عليه وسلم بَيْتَ فَاطِمَةَ فَلَمْ يَجِدْ عَلِيًّا فِي الْبَيْتِ فَقَالَ " أَيْنَ ابْنُ عَمِّكِ " . فَقَالَتْ
كَانَ بَيْنِي وَبَيْنَهُ شَىْءٌ فَغَاضَبَنِي فَخَرَجَ فَلَمْ يَقِلْ عِنْدِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم لإِنْسَانٍ " انْظُرْ أَيْنَ هُوَ " . فَجَاءَ فَقَالَ يَا رَسُولَ اللَّهِ هُوَ فِي الْمَسْجِدِ رَاقِدٌ . فَجَاءَهُ
رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ مُضْطَجِعٌ قَدْ سَقَطَ رِدَاؤُهُ عَنْ شِقِّهِ فَأَصَابَهُ تُرَابٌ
فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْسَحُهُ عَنْهُ وَيَقُولُ " قُمْ أَبَا التُّرَابِ قُمْ أَبَا التُّرَابِ
" .
| Reference | : Sahih Muslim 2409 |
| In-book reference | : Book 44, Hadith 59 |
| USC-MSA web (English) reference | : Book 31, Hadith 5924 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2253
‘Abd Allah (bin Mas’ud) said “We were in the mosque on the night of a Friday, suddenly a man from the Ansar entered the mosque”. And said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah, I shall ask the Apostle of Allaah(saws) about it”. On the next day he came to the Apostle of Allaah(saws) and said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger.” He said “O Allaah, disclose”. He kept on praying until the verses regarding invoking curses (li’an) came down “As for those who accuse their wives but have no witnesses except themselves.” So, the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah(saws). They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet (saws) said “Do not do that. Bust she refused and did so (i.e., invoked curses). When they returned he said “Perhaps she will give birth to a black child with curly hair.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ إِنَّا لَلَيْلَةُ جُمْعَةٍ فِي الْمَسْجِدِ إِذْ دَخَلَ رَجُلٌ مِنَ الأَنْصَارِ فِي الْمَسْجِدِ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ بِهِ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ فَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ وَاللَّهِ لأَسْأَلَنَّ عَنْهُ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَلَمَّا كَانَ مِنَ الْغَدِ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ بِهِ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ أَوْ سَكَتَ سَكَتَ عَلَى غَيْظٍ . فَقَالَ " اللَّهُمَّ افْتَحْ " . وَجَعَلَ يَدْعُو فَنَزَلَتْ آيَةُ اللِّعَانِ { وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ } هَذِهِ الآيَةُ فَابْتُلِيَ بِهِ ذَلِكَ الرَّجُلُ مِنْ بَيْنِ النَّاسِ فَجَاءَ هُوَ وَامْرَأَتُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَلاَعَنَا فَشَهِدَ الرَّجُلُ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ ثُمَّ لَعَنَ الْخَامِسَةَ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ قَالَ فَذَهَبَتْ لِتَلْتَعِنَ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " مَهْ " . فَأَبَتْ فَفَعَلَتْ فَلَمَّا أَدْبَرَا ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2253 |
| In-book reference | : Book 13, Hadith 79 |
| English translation | : Book 12, Hadith 2245 |
Sunan Abi Dawud 2501
Narrated Sahl ibn al-Hanzaliyyah:
On the day of Hunayn we travelled with the Messenger of Allah (saws) and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah (saws).
A horseman came and said: Messenger of Allah, I went before you and climbed a certain mountain where saw Hawazin all together with their women, cattle, and sheep, having gathered at Hunayn.
The Messenger of Allah (saws) smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight?
Anas ibn AbuMarthad al-Ghanawi said: I shall , Messenger of Allah. He said: Then mount your horse. He then mounted his horse, and came to the Messenger of Allah (saws).
The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah (saws) came out to his place of prayer, and offered two rak'ahs. He then said: Have you seen any sign of your horseman?
They said: We have not, Messenger of Allah. The announcement of the time for prayer was then made, and while the Messenger of Allah (saws) was saying the prayer, he began to glance towards the ravine. When he finished his prayer and uttered salutation, he said: Cheer up, for your horseman has come. We therefore began to look between the trees in the ravine, and sure enough he had come.
He stood beside the Messenger of Allah (saws), saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah (saws) commanded me, and in the morning I looked down into both ravines but saw no one.
The Messenger of Allah (saws) asked him: Did you dismount during the night?
He replied: No, except to pray or to relieve myself. The Messenger of Allah (saws) said: You have ensured your entry to (Paradise). No blame will be attached to you supposing you do not work after it.
حَدَّثَنَا أَبُو تَوْبَةَ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ زَيْدٍ، - يَعْنِي ابْنَ سَلاَّمٍ - أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، قَالَ حَدَّثَنِي السَّلُولِيُّ أَبُو كَبْشَةَ، أَنَّهُ حَدَّثَهُ سَهْلُ ابْنُ الْحَنْظَلِيَّةِ، أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ فَأَطْنَبُوا السَّيْرَ حَتَّى كَانَتْ عَشِيَّةً، فَحَضَرْتُ الصَّلاَةَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ رَجُلٌ فَارِسٌ فَقَالَ : يَا رَسُولَ اللَّهِ إِنِّي انْطَلَقْتُ بَيْنَ أَيْدِيكُمْ حَتَّى طَلَعْتُ جَبَلَ كَذَا وَكَذَا فَإِذَا أَنَا بِهَوَازِنَ عَلَى بَكْرَةِ آبَائِهِمْ بِظُعُنِهِمْ وَنَعَمِهِمْ وَشَائِهِمُ اجْتَمَعُوا إِلَى حُنَيْنٍ . فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ : " تِلْكَ غَنِيمَةُ الْمُسْلِمِينَ غَدًا إِنْ شَاءَ اللَّهُ " . ثُمَّ قَالَ : " مَنْ يَحْرُسُنَا اللَّيْلَةَ " . قَالَ أَنَسُ بْنُ أَبِي مَرْثَدٍ الْغَنَوِيُّ : أَنَا يَا رَسُولَ اللَّهِ . قَالَ : " فَارْكَبْ " . فَرَكِبَ فَرَسًا لَهُ فَجَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم : " اسْتَقْبِلْ هَذَا الشِّعْبَ حَتَّى تَكُونَ فِي أَعْلاَهُ وَلاَ نُغَرَّنَّ مِنْ قِبَلِكَ اللَّيْلَةَ " . فَلَمَّا أَصْبَحْنَا خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى مُصَلاَّهُ فَرَكَعَ رَكْعَتَيْنِ ثُمَّ قَالَ : ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2501 |
| In-book reference | : Book 15, Hadith 25 |
| English translation | : Book 14, Hadith 2495 |
Riyad as-Salihin 797
Qais bin Bishr At-Taghlibi reported that his father, who attended the company of 'Abud-Darda' (May Allah be pleased with him) told him:
There was a man in Damascus who was a Companion of the Messenger of Allah (PBUH). He was called Ibn Al-Hanzaliyyah. He was a lonesome person and would rarely spend some time in the company of people. He would spend most of his time performing Salah and when he finished, he would engage himself in Tasbih (Subhan-Allah) and Takbir (Allahu Akbar), until he would go home. He passed by us one day when we were sitting with Abud-Darda' (May Allah be pleased with him). The latter said to him: "Tell us something which will benefit for us and will not harm you." He said: "The Messenger of Allah (PBUH) sent a detachment. When they returned, one of them came to the assemblage in which the Messenger of Allah (PBUH) was present and said to his neighbor during the conversation: 'I wish you had seen us when we encountered the enemy. So-and-so (a believer) took up his spear, struck and said: Take this from me and I am the Ghifari boy. Now what do you think of this?' The neighbor said: 'I think that he lost his reward because of boasting.' He said: 'I see no harm in it.' They began to exchange arguments till the Messenger of Allah (PBUH) heard them and said, 'Subhan-Allah (Allah is free from every imperfection). He would be rewarded (in the Hereafter) and praised (in this world)'. I noticed that Abud-Darda' (May Allah be pleased with him) felt a great pleasure at this remark and, raising his head began to repeat: "Have you heard the Messenger of Allah (PBUH) say this!" Ibn Al-Hanzaliyyah (May Allah be pleased with him) continued responding until I asked Abud-Darda' (May Allah be pleased with him) not to annoy him.
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet had said about him, he trimmed his long hair up to his ears with a knife and raised his lower garment half way to his shanks."
On another occasion he passed by us and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something that will benefit us and will not harm you." He said that he heard the Messenger of Allah (PBUH) say, while coming back from an expedition: "You are returning to your brothers, so set your saddles and clothes in order so that you look tidy and graceful. Allah hates untidiness."
[Abu Dawud].
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet had said about him, he trimmed his long hair up to his ears with a knife and raised his lower garment half way to his shanks."
On another occasion he passed by us and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something that will benefit us and will not harm you." He said that he heard the Messenger of Allah (PBUH) say, while coming back from an expedition: "You are returning to your brothers, so set your saddles and clothes in order so that you look tidy and graceful. Allah hates untidiness."
[Abu Dawud].
وعن قيس بن بشر التغلبى قال: أخبرني أبى - وكان جليساً لأبى الدرداء-قال: كان بدمشق رجل من أصحاب النبي صلى الله عليه وسلم يقال له سهل بن الحنظلية، وكان رجلاً متوحداً قلما يجالس الناس، إنما هو في صلاة ، فإذا فرغ فإنما هو تسبيح وتكبير حتى يأتى أهله، فمر بنا ونحن عند أبى الدرداء فقال أبو الدرداء: كلمةً تنفعنا ولا تضرك. قال: بعث رسول الله صلى الله عليه وسلم سرية فقدمت ، فجاء رجل منهم فجلس في المجلس الذي يجلس فيه رسول الله صلى الله عليه وسلم ، فقال لرجل إلى جنبه: لو رأيتنا حين التقينا نحن والعدو،فحمل فلان وطعن، فقال: خذها منى،وأنا الغلام الغفارى، كيف ترى في قوله؟ قال: ما أراه إلا قد بطل أجره. فسمع بذلك آخر فقال: ما أرى بذلك بأساً ، فتنازعا حتى سمع رسول الله صلى الله عليه وسلم فقال: "سبحان الله؟لا بأس أن يؤجر ويحمد" فرأيت أبا الدرداء سر بذلك، وجعل يرفع رأسه إليه ويقول: أنت سمعت ذلك من رسول الله صلى الله عليه وسلم ؟ فيقول: نعم. فما زال يعيد عليه حتى إني لأقول ليبركن على ركبتيه. قال: فمر بنا يوماً آخر، فقال له الدرداء: كلمة تنفعنا ولا تضرك، قال: قال لنا رسول الله صلى الله عليه وسلم: "المنفق على الخير كالباسط يده بالصدقة ولا يقبضها".ثم مر بنا يوماً آخر، فقال له أبو الدرداء: كلمة تنفعنا ولا تضرك، قال: قال رسول الله صلى الله عليه وسلم: :"نعم الرجل خريم الأسدى ! لولا طول جمته وإسبال إزاره !: فبلغ خريما، فجعل، فأخذ شفرة فقطع بها جمته إلى أذنيه ، ورفع إزاره إلى أنصاف ساقية. ...
| Reference | : Riyad as-Salihin 797 |
| In-book reference | : Book 3, Hadith 20 |
Mishkat al-Masabih 2555
Jabir b. ‘Abdallah said:
God’s messenger remained in Medina nine years, during which he had not performed the hajj, then made a public announcement in the tenth year to the effect that God’s messenger was about to perform the hajj. Large numbers came to Medina, and we went out with him. When we reached Dhul Hulaifa, Asma’ daughter of ‘Umais, gave birth to Muhammad b. Abu Bakr and sent to God’s messenger asking what she was to do. He replied, “Bathe, bandage your private parts with a cloth, and put on the ihram.” God’s messenger then prayed in the mosque, and after he had mounted al-Qaswa' and his she-camel stood erect with him on its back at al-Baida’, he raised his voice declaring God’s unity and saying, “Labbaik, O God, labbaik labbaik; Thou hast no partner; labbaik; praise and grace are Thine and the dominion; Thou hast no partner.” Jabir said : We did not express our intention of performing anything but the hajj, being unaware of the ‘umra [at that season], but when we came with him to the House he touched the corner and made seven circuits, running three of them and walking four. Then going forward to the station of Abraham, he recited, “And take the station of Abraham as a place of prayer.” (Qur’an 2:125)He then prayed two 'rak'as, having the station between him and the House. A version says that he recited in the two rak'as,. “Say, He is God, One,” and, “Say, O infidels.” (Qur’an 112, and 109) He then returned to the corner and touched it, after which he went out by the gate to as-Safa, on coming near to which he recited. “As-Safa and al-Marwa are among the signs appointed by God,” (Qur’an 2:158) adding, “I begin with what God began with.” So he went first to as-Safa, and mounting it till he could see the House, he faced the qibla, declared God's unity, proclaimed His greatness, and said, “There is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent; there is no god but God alone who alone has fulfilled His promise, helped His servant and routed the confederates." He then made supplication in the course of that, saying such words three times. He next descended and walked towards al-Marwa, and when his feet came down into the bottom of the valley he ran, and when he began to ascend he walked till he reached al-Marwa. There he did as he had done at as-Safa, and when he came to al-Marwa for the last time, he called out, he being on al-Marwa and the people below him, saying, “If I had known before what I have come to know afterwards regarding my religion, I would not have brought sacrificial animals but made it an 'umra ; so if any of you has no sacrificial animals he,may take off the ihram and treat it as an ‘umra. Suraqa b. Malik b.Jush'um then got up and asked, “Messenger of God, does this apply to the present year, or does it apply for ever?" God’s messenger intertwined his fingers and said twice, “The ‘umra has become incorporated in the hajj," adding “No, but for ever and ever." ‘Ali came from the Yemen with the Prophet’s sacrificial animals and he asked him what he had said when he undertook the duty of performing the hajj. He replied that he had said, “0 God, I am putting on the ihram for the same purpose as Thy messenger has put it on." He said, “I have with me the sacrificial animals, so do not put off the ihram.” [Jabir] said: The total of those sacrificial animals brought by ‘Ali from the Yemen and of those brought by the Prophet was a hundred. Then all the people, except the Prophet and those who had with them sacrificial animals, removed the ihram and clipped their hair. When yaum at-tarwiya (The 8th of Dhul Hijja, the day when pilgrims leave Mecca and go to Mina. The name is commonly explained as meaning that this was the day when the pilgrims provided themselves with a supply of water for the arid journey before them) came they went towards Mina having put on the ihram for the hajj, and the Prophet rode and prayed there the noon, afternoon, sunset, evening and dawn prayers. After that he waited a little till the sun rose, and gave orders for a tent of hair to be set up for him at Namira (A place or a hill near ‘Arafa). God’s messenger then set out, and Quraish did not doubt that he would observe a halt at the sacred site (At al-Muzdalifa, al-Mash'ar al-haram, a hill sacred to the god Ouzah in pre-lslamic times), as Quraish used to do in the pre-Islamic period ; but he passed on till he came to ‘Arafa and found that the tent had been set up for him at Namira. There he dismounted, and when the sun had passed the meridian he ordered al- Qaswa’ to be brought, and when it was saddled for him he went down into the valley and addressed the people, saying, “Your lives and your property must be respected by one another like the sacredness of this day of yours in this month of yours in this town of yours. Everything pertaining to the pre-Islamic period has been put under my feet, and claims for blood-vengeance belonging to the pre-lslamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is the son of Rabi'a b. al-Harith (Rabi’a was a grandson of 'Abd al-Muttalib. The name of the child who had been killed is variously given as Adam, Tammam and Iyas. Ibn ‘Abd al-Barr says Adam is a mistake, but does not commit himself to either of the other two names) who was suckled among the B. Sa'd and killed by Hudhail. The usury of the pre-Islamic period is abolished, and the first of our usury I abolish is that of ‘Abbas b. ‘Abd al-Muttalib, for it is all abolished. Show fear towards God regarding women, for you have got them under God’s security, and have the right to intercourse with them by God's word. They must not bring into your houses anyone whom you dislike, but if they do that beat them, though not severely. You are responsible for providing them with their food and clothing in a fitting manner. I have left among you something, i.e. God’s Book, by which, if you hold to it, you will never again go astray. You will be asked about me, so what will you say?" They replied, “We testify that you have conveyed and fulfilled the message and given counsel. ” Then raising his forefinger towards the sky and pointing it at the people, he said, “O God, be witness ; O God, be witness,” saying it three times. Bilal then uttered the call to prayer, and the iqama, and he prayed the noon prayer; he then uttered the iqama and he prayed the afternoon prayer, engaging in no prayer between the two. He then mounted his camel and came to the place of standing, making his she-camel al-Qaswa’ turn its back to the rocks and having the path taken by those who went on foot (The Arabic is Habl al-mushat, which is variously explained as above, or as ‘the concourse of horse on foot', or as the name of a place.) in front of him. He faced the qibla and remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usama up behind him and went quickly till he came to al-Muzdalifa, where he prayed the sunset and the evening prayer with one adhan and two iqamas without saying ‘Glory be to God' between them. He then lay down till dawn and prayed the dawn prayer with an adhan and an iqama when the morning light was clear. He then mounted al-Qaswa’ and when he came to the sacred site he faced the qibla, supplicated God, declared His greatness, His uniqueness and His unity, and kept standing till the daylight was very clear. He then went quickly before the sun rose, taking al-Fadl b. ‘Abbas behind him, and came to the valley of Muhassir (Between al-Muzdalifa and Mini). He urged the camel a little and following the middle road which comes out at the greatest jamra (Jamra, originally a pebble, is applied to a heap of stones, of which there are three in the valley of Mina. One of the rites of the hajj is to throw small stones at them), he came to the jamra which is beside the tree. At this he threw seven small pebbles (Literally, 'pebbles that are thrown’: used to indicate small pebbles about the size of a date-stone), saying “God is most great” each time he threw a pebble. He threw them from the bottom of the valley, then went to the place of sacrifice and sacrificed sixty-three victims with his own hand. Then he gave some to ‘Ali who sacrificed the remainder, and he shared with him in his sacrificial animals. After that he ordered that a piece of flesh from each victim should be put in a pot, and when it was cooked the two of them ate some of it and drank some of its broth. Then God’s messenger mounted, and going quickly to the House, prayed the noon prayer in Mecca. He came to the B. ‘Abd al-Muttalib who were supplying water at Zamzam and said, “Draw water, B. ‘Abd al-Muttalib. Were it not that people would take from you the right to draw water, I would draw it along with you.” So they handed him a bucket and he drank from it.
Muslim transmitted it.
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَثَ بِالْمَدِينَةِ تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أَذَّنَ فِي النَّاسِ بالحجِّ فِي الْعَاشِرَةِ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَاجٌّ فَقَدِمَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ فَخَرَجْنَا مَعَهُ حَتَّى إِذَا أَتَيْنَا ذَا الْحُلَيْفَةِ فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَيْفَ أصنعُ؟ قَالَ: «اغتسِلي واستثقري بِثَوْبٍ وَأَحْرِمِي» فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ أَهَلَّ بِالتَّوْحِيدِ «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» . قَالَ جَابِرٌ: لَسْنَا نَنْوِي إِلَّا الْحَجَّ لَسْنَا نَعْرِفُ الْعُمْرَةَ حَتَّى إِذَا أَتَيْنَا الْبَيْتَ مَعَهُ اسْتَلَمَ الرُّكْنَ فَطَافَ سَبْعًا فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا ثُمَّ تَقَدَّمَ إِلَى مَقَامِ إِبْرَاهِيمَ فَقَرَأَ: (وَاتَّخِذُوا مِنْ مَقَامِ إِبراهيمَ مُصَلَّى)
فَصَلَّى رَكْعَتَيْنِ فَجَعَلَ الْمَقَامَ بَيْنَهُ وَبَيْنَ الْبَيْتِ وَفِي رِوَايَةٍ: أَنَّهُ قَرَأَ فِي الرَّكْعَتَيْنِ: (قُلْ هوَ اللَّهُ أَحَدٌ و (قُلْ يَا أيُّها الكافِرونَ)
ثُمَّ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2555 |
| In-book reference | : Book 10, Hadith 49 |
Sunan Ibn Majah 2420
It was narrated from Hudhaifah that the Prophet (SAW) said:
“A man died and it was said to him: 'What did you do?' Either he remembered or was reminded and said: 'I used to be easy going in coins and cash collecting debts due, and I used to give respite to (the debtor) who was in difficulty. So, Allah (SWT) forgave him.' ” Abu Masud said: “I heard that from the Messenger of Allah (SAW).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يُحَدِّثُ عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم
" أَنَّ رَجُلاً مَاتَ فَقِيلَ لَهُ مَا عَمِلْتَ - فَإِمَّا ذَكَرَ أَوْ ذُكِّرَ - قَالَ إِنِّي كُنْتُ أَتَجَوَّزُ فِي السِّكَّةِ وَالنَّقْدِ وَأُنْظِرُ الْمُعْسِرَ . فَغَفَرَ اللَّهُ لَهُ " .
قَالَ أَبُو مُسْعُودٍ أَنَا قَدْ، سَمِعْتُ هَذَا، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2420 |
| In-book reference | : Book 15, Hadith 31 |
| English translation | : Vol. 3, Book 15, Hadith 2420 |
Malik related to me from a reliable source of his from Bukayr ibn Abdullah ibn al-Ashajj from Basr ibn Said from Abu Said al-Khudri that Abu Musa al-Ashari said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'One asks permission three times. If you are given permission, then enter. If not, go away.' "
وَحَدَّثَنِي مَالِكٌ، عَنِ الثِّقَةِ، عِنْدَهُ عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الاِسْتِئْذَانُ ثَلاَثٌ فَإِنْ أُذِنَ لَكَ فَادْخُلْ وَإِلاَّ فَارْجِعْ " .
| Sunnah.com reference | : Book 54, Hadith 2 |
| USC-MSA web (English) reference | : Book 54, Hadith 2 |
| Arabic reference | : Book 54, Hadith 1767 |
Riyad as-Salihin 1068
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "By Him in Whose Hand my life is, I sometimes thought of giving orders for firewood to be collected, then for proclaiming the Adhan for Salat. Then I would appoint an Imam to lead Salat, and then go to the houses of those who do not come to perform Salat in congregation, and set fire to their houses on them."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"والذي نفسي بيده، لقد هممت أن آمر بحطب فيحتطب، ثم آمر بالصلاة فيؤذن لها، ثم آمر رجلا فيؤم الناس، ثم أخالف إلى رجال فأحرق عليهم بيوتهم" ((متفق عليه))
| Reference | : Riyad as-Salihin 1068 |
| In-book reference | : Book 8, Hadith 78 |
Sunan an-Nasa'i 3283
It was narrated that 'Aishah said:
"The wife of Rifa'ah came to the Messenger of Allah and said: 'Rifa'ah divorced me and made it irrevocable. Then I married 'Abdur-Rahman bin Az-Zubair, and what he has is like the fringe of a garment.' The Messenger of Allah smiled and said: 'Do you want to go back to Rifa'ah? No, not unitl he ('Abdur-Rahman) tastes your sweetness and you taste his sweetness.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتِ امْرَأَةُ رِفَاعَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنَّ رِفَاعَةَ طَلَّقَنِي فَأَبَتَّ طَلاَقِي وَإِنِّي تَزَوَّجْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَمَا مَعَهُ إِلاَّ مِثْلُ هُدْبَةِ الثَّوْبِ . فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ
" لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى يَذُوقَ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3283 |
| In-book reference | : Book 26, Hadith 88 |
| English translation | : Vol. 4, Book 26, Hadith 3285 |
Sunan an-Nasa'i 3411
It was narrated that 'Aishah said:
"The wife of Rifa'ah came to the Messenger of Allah and said: 'My husband divorced me and made it irrevocable. After that I married 'Abdur-Rahman bin Az-Zabir and what he has is like the fringe of a garment.' The Messenger of Allah smiled and said: 'Perhaps you want to go back to Rifa'ah? No, not until he tastes your sweetness and you taste his sweetness.'"
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتِ امْرَأَةُ رِفَاعَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنَّ زَوْجِي طَلَّقَنِي فَأَبَتَّ طَلاَقِي وَإِنِّي تَزَوَّجْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَمَا مَعَهُ إِلاَّ مِثْلَ هُدْبَةِ الثَّوْبِ . فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ
" لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى يَذُوقَ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3411 |
| In-book reference | : Book 27, Hadith 23 |
| English translation | : Vol. 4, Book 27, Hadith 3440 |
Jami` at-Tirmidhi 2671
Narrated Abu Mas'ud Al-Badri:
that a man came to the Prophet (SAW) looking for a mount, he said: 'Mine has been ruined.' So the Messenger of Allah (SAW) said: 'Go to so-and-so.' So he went to him and he gave him a mount. The Messenger of Allah (SAW) said: 'Whoever leads to good, then for him is the same reward as the one who does it - or - who acts upon it.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ، يُحَدِّثُ عَنْ أَبِي مَسْعُودٍ الْبَدْرِيِّ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم يَسْتَحْمِلُهُ فَقَالَ إِنَّهُ قَدْ أُبْدِعَ بِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ائْتِ فُلاَنًا " . فَأَتَاهُ فَحَمَلَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ دَلَّ عَلَى خَيْرٍ فَلَهُ مِثْلُ أَجْرِ فَاعِلِهِ أَوْ قَالَ عَامِلِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو عَمْرٍو الشَّيْبَانِيُّ اسْمُهُ سَعْدُ بْنُ إِيَاسٍ وَأَبُو مَسْعُودٍ الْبَدْرِيُّ اسْمُهُ عُقْبَةُ بْنُ عَمْرٍو .
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ أَبِي مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَقَالَ " مِثْلُ أَجْرِ فَاعِلِهِ " . وَلَمْ يَشُكَّ فِيهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2671 |
| In-book reference | : Book 41, Hadith 27 |
| English translation | : Vol. 5, Book 39, Hadith 2671 |
Sahih Muslim 166 b
Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that he said:
We travelled with the Messenger of Allah (may peace be upon him) between Mecca and Medina and we passed by a valley. He (the Holy Prophet) asked: Which valley is this? They said: This is the valley of Azraq Upon this he (the Holy Prophet) remarked: (I feel) as if I am seeing Moses (peace be upon him), and then he described something about his complexion and hair, which Diwud (the narrator) could not remember. He (Moses, as described by the Holy Prophet) was keeping his fingers in his ears and was responding loudly to Allah (saying: I am as Thy service, my Lord) while passing through that valley. We then travelled (further) till we came to the mountain trail. He (the Holy Prophet) said: Which mountain trail is this? They said: It is the Harsha or Lift. He (the Holy Prophet) said: (I perceive) as if I am seeing Yunus on a red camel, with a cloak of wool around him. The halter of his camel was that of the fibre of date-palm, and he was passing through the valley saying: I am at Thy service! my Lord.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سِرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَمَرَرْنَا بِوَادٍ فَقَالَ " أَىُّ وَادٍ هَذَا " . فَقَالُوا وَادِي الأَزْرَقِ . فَقَالَ " كَأَنِّي أَنْظُرُ إِلَى مُوسَى صلى الله عليه وسلم فَذَكَرَ مِنْ لَوْنِهِ وَشَعْرِهِ شَيْئًا لَمْ يَحْفَظْهُ دَاوُدُ وَاضِعًا إِصْبَعَيْهِ فِي أُذُنَيْهِ لَهُ جُؤَارٌ إِلَى اللَّهِ بِالتَّلْبِيَةِ مَارًّا بِهَذَا الْوَادِي " . قَالَ " ثُمَّ سِرْنَا حَتَّى أَتَيْنَا عَلَى ثَنِيَّةٍ فَقَالَ " أَىُّ ثَنِيَّةٍ هَذِهِ " . قَالُوا هَرْشَى أَوْ لِفْتٌ . فَقَالَ " كَأَنِّي أَنْظُرُ إِلَى يُونُسَ عَلَى نَاقَةٍ حَمْرَاءَ عَلَيْهِ جُبَّةُ صُوفٍ خِطَامُ نَاقَتِهِ لِيفٌ خُلْبَةٌ مَارًّا بِهَذَا الْوَادِي مُلَبِّيًا " .
| Reference | : Sahih Muslim 166b |
| In-book reference | : Book 1, Hadith 326 |
| USC-MSA web (English) reference | : Book 1, Hadith 319 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3911
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying : There is no infection, no evil, omen or serpent, in a hungry belly and no hamah. A nomadic Arab asked: How is it that when camels are in the sand as if they were gazelles and a mangy camel comes among them and it gives them mange ? He replied: Who infected the first one ?
Ma'mar, quoting al-Zuhri said: A man told me that Abu Hurairah narrated to him saying that he heard the Prophet (saws) say: A diseased camel should not be brought with a healthy camel to drink water. He said: The man then consulted him and said: Did you not tell us that Prophet (saws) had said: There is no infection, no serpent in a hungry belly and no hamah? He replied: I did not transmit it to you. Al-Zuhri said: Abu Salamah said: He had narrated it and I did not hear that Abu Hurairah had ever forgotten any tradition except this one.
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، وَالْحَسَنُ بْنُ عَلِيٍّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ صَفَرَ وَلاَ هَامَةَ " . فَقَالَ أَعْرَابِيٌّ مَا بَالُ الإِبِلِ تَكُونُ فِي الرَّمْلِ كَأَنَّهَا الظِّبَاءُ فَيُخَالِطُهَا الْبَعِيرُ الأَجْرَبُ فَيُجْرِبُهَا قَالَ " فَمَنْ أَعْدَى الأَوَّلَ " . قَالَ مَعْمَرٌ قَالَ الزُّهْرِيُّ فَحَدَّثَنِي رَجُلٌ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يُورِدَنَّ مُمْرِضٌ عَلَى مُصِحٍّ " . قَالَ فَرَاجَعَهُ الرَّجُلُ فَقَالَ أَلَيْسَ قَدْ حَدَّثْتَنَا أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ عَدْوَى وَلاَ صَفَرَ وَلاَ هَامَةَ " . قَالَ لَمْ أُحَدِّثْكُمُوهُ . قَالَ الزُّهْرِيُّ قَالَ أَبُو سَلَمَةَ قَدْ حَدَّثَ بِهِ وَمَا سَمِعْتُ أَبَا هُرَيْرَةَ نَسِيَ حَدِيثًا قَطُّ غَيْرَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3911 |
| In-book reference | : Book 30, Hadith 8 |
| English translation | : Book 29, Hadith 3902 |
Sunan Abi Dawud 4298
Narrated Abu al-Darda':
The Prophet (saws) said: The place of assembly of the Muslims at the time of the war will be in al-Ghutah near a city called Damascus, one of the best cities in Syria.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا ابْنُ جَابِرٍ، حَدَّثَنِي زَيْدُ بْنُ أَرْطَاةَ، قَالَ سَمِعْتُ جُبَيْرَ بْنَ نُفَيْرٍ، يُحَدِّثُ عَنْ أَبِي الدَّرْدَاءِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ فُسْطَاطَ الْمُسْلِمِينَ يَوْمَ الْمَلْحَمَةِ بِالْغُوطَةِ إِلَى جَانِبِ مَدِينَةٍ يُقَالُ لَهَا دِمَشْقُ مِنْ خَيْرِ مَدَائِنِ الشَّامِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4298 |
| In-book reference | : Book 39, Hadith 8 |
| English translation | : Book 38, Hadith 4285 |
Mishkat al-Masabih 889
Al-Bara’ b. ‘Azib reported God's Messenger as saying, “When you prostrate yourself, place the palms of your hands on the ground and raise your elbows.”
Muslim transmitted it.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِذَا سَجَدْتَ فضع كفيك وارفع مرفقيك رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 889 |
| In-book reference | : Book 4, Hadith 313 |
Mishkat al-Masabih 1104
‘A’isha reported God’s Messenger as saying, “People will continue to withdraw to rows behind the first one till God puts them in a back place in hell."
Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَزَالُ قَوْمٌ يَتَأَخَّرُونَ عَنِ الصَّفِّ الْأَوَّلِ حَتَّى يُؤَخِّرَهُمُ اللَّهُ فِي النَّارِ» . رَوَاهُ أَبُو دَاوُدَ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1104 |
| In-book reference | : Book 4, Hadith 521 |
Mishkat al-Masabih 1486, 1487
Ibn ‘Abbas said that when an eclipse of the sun took place, God’s Messenger prayed performing eight bowings and four prostrations. There is a similar tradition from 'Ali.
Muslim transmitted it.
وَعَن ابْن عَبَّاس قَالَ: صلى الله عَلَيْهِ وَسلم حِين كسفت الشَّمْس ثَمَان رَكْعَات فِي أَربع سَجدَات
وَعَن عَليّ مثل ذَلِك. رَوَاهُ مُسلم
| ضَعِيف, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1486, 1487 |
| In-book reference | : Book 4, Hadith 886 |
Mishkat al-Masabih 4417
Ibn Abbas said it is part of the sunna that when a man sits down he should take off his sandals and place them at his side.
Abu Dawud transmitted it.
وَعَن ابنِ عبَّاسٍ قَالَ: مِنَ السُّنَّةِ إِذَا جَلَسَ الرَّجُلُ أَنْ يَخْلَعَ نَعْلَيْهِ فَيَضَعَهُمَا بِجَنْبِهِ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4417 |
| In-book reference | : Book 22, Hadith 106 |
Mishkat al-Masabih 5425
He reported God's messenger as saying, "The greatest war, the conquest of Constantinople, and the coming forth of the dajjal will take place within a period of seven months."
Tirmidhi and Abu Dawud transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «الملحمة الْعُظْمَى وَفتح القسطنطينة وَخُرُوجُ الدَّجَّالِ فِي سَبْعَةِ أَشْهُرٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5425 |
| In-book reference | : Book 27, Hadith 46 |
Sahih Muslim 883 b
The same hadith is narrated on the authority of 'Umar b. Ata' but with this modification:
When he (the Imam) pronounced salutation I stood up at my place. No mention was made of the Imam in it.
وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عُمَرُ بْنُ عَطَاءٍ، أَنَّ نَافِعَ بْنَ جُبَيْرٍ، أَرْسَلَهُ إِلَى السَّائِبِ بْنِ يَزِيدَ ابْنِ أُخْتِ نَمِرٍ . وَسَاقَ الْحَدِيثَ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ فَلَمَّا سَلَّمَ قُمْتُ فِي مَقَامِي وَلَمْ يَذْكُرِ الإِمَامَ .
| Reference | : Sahih Muslim 883b |
| In-book reference | : Book 7, Hadith 93 |
| USC-MSA web (English) reference | : Book 4, Hadith 1922 |
| (deprecated numbering scheme) |
Sahih Muslim 959 a
It is narrated on the authority of Abu Sa'id al-Khudri that the Holy Prophet (may peace be upon him) said:
When you follow a bier, do not sit until it is placed on the (ground).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اتَّبَعْتُمْ جَنَازَةً فَلاَ تَجْلِسُوا حَتَّى تُوضَعَ " .
| Reference | : Sahih Muslim 959a |
| In-book reference | : Book 11, Hadith 98 |
| USC-MSA web (English) reference | : Book 4, Hadith 2093 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1774
It was
narrated from Ibn ‘Umar that:
When the Prophet (saw) observed
I’tikaf, his bedding would be spread for him, or his bed would be
placed there for him, behind the Pillar of Repentance.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا نُعَيْمُ بْنُ حَمَّادٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ عِيسَى بْنِ عُمَرَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ كَانَ إِذَا اعْتَكَفَ طُرِحَ لَهُ فِرَاشُهُ - أَوْ يُوضَعُ لَهُ سَرِيرُهُ وَرَاءَ أُصْطُوَانَةِ التَّوْبَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1774 |
| In-book reference | : Book 7, Hadith 137 |
| English translation | : Vol. 1, Book 7, Hadith 1774 |
Sunan Ibn Majah 1509
It was
narrated that Abu Hurairah said:
“The Prophet (SAW) said:
‘Offer
the (funeral) prayer for your children, for they have gone
ahead of
you (i.e. to prepare your place in Paradise for you).”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْبَخْتَرِيُّ بْنُ عُبَيْدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" صَلُّوا عَلَى أَطْفَالِكُمْ فَإِنَّهُمْ مِنْ أَفْرَاطِكُمْ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1509 |
| In-book reference | : Book 6, Hadith 77 |
| English translation | : Vol. 1, Book 6, Hadith 1509 |
Sahih al-Bukhari 6900
Narrated Anas:
A man peeped into one of the dwelling places of the Prophet. The Prophet got up and aimed a sharp-edged arrow head (or wooden stick) at him to poke him stealthily.
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ أَنَسٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ رَجُلاً، اطَّلَعَ فِي بَعْضِ حُجَرِ النَّبِيِّ صلى الله عليه وسلم فَقَامَ إِلَيْهِ بِمِشْقَصٍ أَوْ بِمَشَاقِصَ وَجَعَلَ يَخْتِلُهُ لِيَطْعُنَهُ.
| Reference | : Sahih al-Bukhari 6900 |
| In-book reference | : Book 87, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 38 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 740
Narrated Sahl bin Sa`d:
The people were ordered to place the right hand on the left forearm in the prayer. Abu Hazim said, "I knew that the order was from the Prophet ."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ كَانَ النَّاسُ يُؤْمَرُونَ أَنْ يَضَعَ الرَّجُلُ الْيَدَ الْيُمْنَى عَلَى ذِرَاعِهِ الْيُسْرَى فِي الصَّلاَةِ. قَالَ أَبُو حَازِمٍ لاَ أَعْلَمُهُ إِلاَّ يَنْمِي ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم. قَالَ إِسْمَاعِيلُ يُنْمَى ذَلِكَ. وَلَمْ يَقُلْ يَنْمِي.
| Reference | : Sahih al-Bukhari 740 |
| In-book reference | : Book 10, Hadith 134 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 707 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2896
Abdur-Rahman bin Tariq bin Alqamah narrated from his mother, that:
when the Prophet came to a place in Dar Yala he turned to face the Qiblah and supplicated. (Daif)
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ طَارِقِ بْنِ عَلْقَمَةَ، أَخْبَرَهُ عَنْ أُمِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا جَاءَ مَكَانًا فِي دَارِ يَعْلَى اسْتَقْبَلَ الْقِبْلَةَ وَدَعَا .
| Reference | : Sunan an-Nasa'i 2896 |
| In-book reference | : Book 24, Hadith 279 |
| English translation | : Vol. 3, Book 24, Hadith 2899 |
Jami` at-Tirmidhi 3617
Narrated 'Abdullah bin Salam:
"The description of Muhammad is written in the Tawrah, [and the description that] 'Eisa will be buried next to him." (One of the narrators) Abu Mawdud said: "[And] there is a place for a grave left in the house."
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ الْبَصْرِيُّ، حَدَّثَنَا أَبُو قُتَيْبَةَ، سَلْمُ بْنُ قُتَيْبَةَ حَدَّثَنِي أَبُو مَوْدُودٍ الْمَدَنِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ الضَّحَّاكِ، عَنْ مُحَمَّدِ بْنِ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ مَكْتُوبٌ فِي التَّوْرَاةِ صِفَةُ مُحَمَّدٍ وَعِيسَى ابْنِ مَرْيَمَ يُدْفَنُ مَعَهُ . قَالَ فَقَالَ أَبُو مَوْدُودٍ وَقَدْ بَقِيَ فِي الْبَيْتِ مَوْضِعُ قَبْرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . هَكَذَا قَالَ عُثْمَانُ بْنُ الضَّحَّاكِ وَالْمَعْرُوفُ الضَّحَّاكُ بْنُ عُثْمَانَ الْمَدَنِيُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3617 |
| In-book reference | : Book 49, Hadith 13 |
| English translation | : Vol. 1, Book 46, Hadith 3617 |
Sahih Muslim 2177 a
Ibn 'Umar reported Allah's Messenger (may peace be upon him) having said:
None of you should make another one stand in the meeting and then occupy his place.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا
اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يُقِيمَنَّ أَحَدُكُمُ الرَّجُلَ
مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ " .
| Reference | : Sahih Muslim 2177a |
| In-book reference | : Book 39, Hadith 37 |
| USC-MSA web (English) reference | : Book 26, Hadith 5408 |
| (deprecated numbering scheme) |
Sahih Muslim 2467
Anas b. Malik reported Allah's Messenger (may peace be upon him) as say- ing:
That his bier (that of Sa'd) was placed (before them) and the Throne of the most Compassionate shook.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ الْخَفَّافُ، عَنْ سَعِيدٍ،
عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ وَجِنَازَتُهُ مَوْضُوعَةٌ
- يَعْنِي سَعْدًا -
" اهْتَزَّ لَهَا عَرْشُ الرَّحْمَنِ " .
| Reference | : Sahih Muslim 2467 |
| In-book reference | : Book 44, Hadith 177 |
| USC-MSA web (English) reference | : Book 31, Hadith 6035 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 416
Anas b. Malik said:
We used to offer the Maghrib prayer with the Prophet (saws) and then shoot arrows, one of us could see the place where arrow would fall.
حَدَّثَنَا دَاوُدُ بْنُ شَبِيبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنَّا نُصَلِّي الْمَغْرِبَ مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ نَرْمِي فَيَرَى أَحَدُنَا مَوْضِعَ نَبْلِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 416 |
| In-book reference | : Book 2, Hadith 26 |
| English translation | : Book 2, Hadith 416 |
Sahih Muslim 33 b
It is narrated on the authority of Anas that 'Itban b. Malik told him that he became blind. He sent a message to the Messenger of Allah (may peace be upon him) that he should come and mark a place of worship for him. Thereupon came the Messenger of Allah (may peace be upon him) and his people and then there was a discussion among them about a man who was known as Malik b. Dukhshum, and subsequently the narrator described the hadith of Sulaiman b. Mughira as stated above.
حَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ حَدَّثَنِي عِتْبَانُ بْنُ مَالِكٍ، أَنَّهُ عَمِيَ فَأَرْسَلَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ تَعَالَ فَخُطَّ لِي مَسْجِدًا . فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَجَاءَ قَوْمُهُ وَنُعِتَ رَجُلٌ مِنْهُمْ يُقَالُ لَهُ مَالِكُ بْنُ الدُّخْشُمِ . ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ سُلَيْمَانَ بْنِ الْمُغِيرَةِ .
| Reference | : Sahih Muslim 33b |
| In-book reference | : Book 1, Hadith 57 |
| USC-MSA web (English) reference | : Book 1, Hadith 53 |
| (deprecated numbering scheme) |
Sahih Muslim 523 b
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: I have been commissioned with words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): and while I was asleep I was brought the keys of the treasures of the earth which were placed in my hand. And Abfi Huraira added: The Messenger of Allah (may peace be upon him) has left (for his heavenly home) and you are now busy in getting them.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بُعِثْتُ بِجَوَامِعِ الْكَلِمِ وَنُصِرْتُ بِالرُّعْبِ وَبَيْنَا أَنَا نَائِمٌ أُتِيتُ بِمَفَاتِيحِ خَزَائِنِ الأَرْضِ فَوُضِعَتْ فِي يَدَىَّ " . قَالَ أَبُو هُرَيْرَةَ فَذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنْتُمْ تَنْتَثِلُونَهَا .
| Reference | : Sahih Muslim 523b |
| In-book reference | : Book 5, Hadith 8 |
| USC-MSA web (English) reference | : Book 4, Hadith 1063 |
| (deprecated numbering scheme) |
Sahih Muslim 951 b
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) gave us the news of the death of Negus, the ruler of Abyssinia, on the day when he died, and he said (to us): Beg pardon for your brother. Ibn Shihab said that Sa'id b. Musayyib had told that Abu Huraira had narrated to him that the Messenger of Allah (may peace be upon him) drew them up in a row in a place of prayer, and offered prayer and recited four takbirs for him.
وَحَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ حَدَّثَنِي عُقَيْلُ، بْنُ خَالِدٍ عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُمَا حَدَّثَاهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ نَعَى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم النَّجَاشِيَ صَاحِبَ الْحَبَشَةِ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ فَقَالَ
" اسْتَغْفِرُوا لأَخِيكُمْ " . قَالَ ابْنُ شِهَابٍ وَحَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَفَّ بِهِمْ بِالْمُصَلَّى فَصَلَّى فَكَبَّرَ عَلَيْهِ أَرْبَعَ تَكْبِيرَاتٍ .
| Reference | : Sahih Muslim 951b |
| In-book reference | : Book 11, Hadith 83 |
| USC-MSA web (English) reference | : Book 4, Hadith 2078 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2799
It was
narrated from Miqdam bin Ma’dikarib that the Messenger of
Allah
(saw) said:
“The martyr has six things (in store) with Allah: He
is
forgiven from the first drop of his blood that is shed; he is shown
his place in Paradise; he is spared the torment of the grave; he is
kept safe from the Great Fright; he is adorned with a garment of
faith; he is married to (wives) from among the wide-eyed houris; and
he is permitted to intercede for seventy of his relatives.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي بَحِيرُ بْنُ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لِلشَّهِيدِ عِنْدَ اللَّهِ سِتُّ خِصَالٍ يُغْفَرُ لَهُ فِي أَوَّلِ دَفْعَةٍ مِنْ دَمِهِ وَيُرَى مَقْعَدَهُ مِنَ الْجَنَّةِ وَيُجَارُ مِنْ عَذَابِ الْقَبْرِ وَيَأْمَنُ مِنَ الْفَزَعِ الأَكْبَرِ وَيُحَلَّى حُلَّةَ الإِيمَانِ وَيُزَوَّجُ مِنَ الْحُورِ الْعِينِ وَيُشَفَّعُ فِي سَبْعِينَ إِنْسَانًا مِنْ أَقَارِبِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2799 |
| In-book reference | : Book 24, Hadith 47 |
| English translation | : Vol. 4, Book 24, Hadith 2799 |
Riyad as-Salihin 190
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Beware of sitting on roads (ways)." The people said: "We have but them as sitting places." Messenger of Allah (PBUH) said, "If you have to sit there, then observe the rights of the way". They asked, "What are the rights of the way?" He (PBUH) said, "To lower your gaze (on seeing what is illegal to look at), and (removal of harmful objects), returning greetings, enjoining good and forbidding wrong".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
السابع: عن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إياكم والجلوس في الطرقات" فقالوا : يا رسول الله ما لنا من مجالسنا بد؛ نتحدث فيها! فقال رسول الله صلى الله عليه وسلم: "فإذا أبيتم إلا المجلس فأعطوا الطريق حقه" قالوا: وما حق الطريق يا رسول الله؟ قال: "غض البصر وكف الأذى ورد السلام، والأمر بالمعروف ، والنهي عن المنكر" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 190 |
| In-book reference | : Introduction, Hadith 190 |
Riyad as-Salihin 349
Abu Mas'ud Al-Ansari (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) would place his hands upon our shoulders when we would form rows for As-Salat (the prayer) and say, "Stand in straight rows and do not differ among yourselves, or else your hearts will differ due to disaccord. Let those be nearest to me who are mature and endowed with understanding (of the religion), then those who are nearest to them in these respects and then those who are nearest to them".
[Muslim].
[Muslim].
وعنه قال: كان رسول الله صلى الله عليه وسلم يمسح مناكبنا في الصلاة ويقول:
"استووا ولا تختلفوا، فتختلف قلوبكم، ليلني منكم أولو الأحلام والنهى، ثم الذين يلونهم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 349 |
| In-book reference | : Introduction, Hadith 349 |
Sunan an-Nasa'i 1558
It was narrated that Hafsah said:
"Umm 'Atiyyah would never mention the Messenger of Allah (SAW) without saying: 'May my father be ransomed for him.' I said: 'Did you hear the Messenger of Allah (SAW) say such-and-such?' And she said: 'Yes, may my father be ransomed for him.' He said: Let the adolescent girls, women in seclusion and menstruating women come out and attend the 'Eid and supplications of the Muslims, but let the menstruating women keep away from the prayer place."
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ، قَالَتْ كَانَتْ أُمُّ عَطِيَّةَ لاَ تَذْكُرُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ قَالَتْ بِأَبَا . فَقُلْتُ أَسَمِعْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ كَذَا وَكَذَا فَقَالَتْ نَعَمْ بِأَبَا قَالَ
" لِيَخْرُجِ الْعَوَاتِقُ وَذَوَاتُ الْخُدُورِ وَالْحُيَّضُ وَيَشْهَدْنَ الْعِيدَ وَدَعْوَةَ الْمُسْلِمِينَ وَلْيَعْتَزِلِ الْحُيَّضُ الْمُصَلَّى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1558 |
| In-book reference | : Book 19, Hadith 3 |
| English translation | : Vol. 2, Book 19, Hadith 1559 |
Sunan an-Nasa'i 4368
It was narrated that Jundub bin Sufyan said:
"I attended (the day of) sacrifice with the Messenger of Allah He led the people 9in prayer, then when he finished praying he saw some sheep that had been sacrificed. He said 'Whoever slaughtered (his sacrifice) before the prayer. Let him slaughtered (his sacrifice) before the prayer, let him slaughter a sheep in its place, and whoever has not slaughtered, let him offer a sacrifice in the name of Allah, the Mighty and Sublime."'
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدُبِ بْنِ سُفْيَانَ، قَالَ شَهِدْتُ أَضْحَى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِالنَّاسِ فَلَمَّا قَضَى الصَّلاَةَ رَأَى غَنَمًا قَدْ ذُبِحَتْ فَقَالَ
" مَنْ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيَذْبَحْ شَاةً مَكَانَهَا وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ عَلَى اسْمِ اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4368 |
| In-book reference | : Book 43, Hadith 8 |
| English translation | : Vol. 5, Book 43, Hadith 4373 |
Sunan an-Nasa'i 4398
It was narrated that Jundab bin Sufyan said:
"We slaughtered the sacrifice with the Messenger of Allah on day, and the people slaughtered their sacrifices before the prayer. When he finished (the prayer) the Prophet saw that they had slaughtered their sacrifices before the prayer. He said: "Whoever slaughtered his sacrifice before the prayer, let him slaughter another in its place, and whoever did not slaughter his sacrifice until we had prayed, let him slaughter it in the name of Allah, The Mighty and Sublime," (Sahih )
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدُبِ بْنِ سُفْيَانَ، قَالَ ضَحَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَضْحَى ذَاتَ يَوْمٍ فَإِذَا النَّاسُ قَدْ ذَبَحُوا ضَحَايَاهُمْ قَبْلَ الصَّلاَةِ فَلَمَّا انْصَرَفَ رَآهُمُ النَّبِيُّ صلى الله عليه وسلم أَنَّهُمْ ذَبَحُوا قَبْلَ الصَّلاَةِ فَقَالَ
" مَنْ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيَذْبَحْ مَكَانَهَا أُخْرَى وَمَنْ كَانَ لَمْ يَذْبَحْ حَتَّى صَلَّيْنَا فَلْيَذْبَحْ عَلَى اسْمِ اللَّهِ عَزَّ وَجَلَّ " .
| Reference | : Sunan an-Nasa'i 4398 |
| In-book reference | : Book 43, Hadith 38 |
| English translation | : Vol. 5, Book 43, Hadith 4403 |
Sahih Muslim 1376 a
'A'isha (Allah be pleased with her) reported:
When we came to Medina, and it was an unhealthy, uncogenial place, Abu Bakr fell sick and Bilal also fell sick; and when Allah's Messenger (may peace be upon him) saw the illness of his Companions he said: O Allah, make Medina as congenial to us as you made Mecca congenial or more than that; make it conducive to health, and bleesus in its sa' and in its mudd, and transfer its fever to al-juhfa.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَدِمْنَا الْمَدِينَةَ وَهْىَ وَبِيئَةٌ فَاشْتَكَى أَبُو بَكْرٍ وَاشْتَكَى بِلاَلٌ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم شَكْوَى أَصْحَابِهِ قَالَ
" اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَمَا حَبَّبْتَ مَكَّةَ أَوْ أَشَدَّ وَصَحِّحْهَا وَبَارِكْ لَنَا فِي صَاعِهَا وَمُدِّهَا وَحَوِّلْ حُمَّاهَا إِلَى الْجُحْفَةِ " .
| Reference | : Sahih Muslim 1376a |
| In-book reference | : Book 15, Hadith 546 |
| USC-MSA web (English) reference | : Book 7, Hadith 3178 |
| (deprecated numbering scheme) |
Sahih Muslim 1912 c
It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said:
One day the Messenger of Allah (may peace be upon him) slept (at a place) near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green sea... (here follows the tradition that has gone before).
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، وَيَحْيَى بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا اللَّيْثُ، عَنْ
يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ حَبَّانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ، أَنَّهَا
قَالَتْ نَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا قَرِيبًا مِنِّي ثُمَّ اسْتَيْقَظَ يَتَبَسَّمُ - قَالَتْ
- فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَضْحَكَكَ قَالَ
" نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ يَرْكَبُونَ ظَهْرَ هَذَا
الْبَحْرِ الأَخْضَرِ " . ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ حَمَّادِ بْنِ زَيْدٍ .
| Reference | : Sahih Muslim 1912c |
| In-book reference | : Book 33, Hadith 231 |
| USC-MSA web (English) reference | : Book 20, Hadith 4701 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2227
'Abdullah bin Abi Al-Hudhail said:
" There were some people from(the tribe of) Rabiah with 'Amr bin Al-'As, so a man from(the tribe of) Bakr bin Wa'il said: "Either the Quraish will stop, or Allah will place this matter among the masses of the Arabs other than them.' So 'Amr bin Al-'As said: 'You have lied, I heard the Messenger of Allah(s.a.w) saying: "The Quraish are the leaders of the people, in the good and the bad, until the Day of Judgement."
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ الْبَصْرِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبِ بْنِ الزُّبَيْرِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي الْهُذَيْلِ، يَقُولُ كَانَ نَاسٌ مِنْ رَبِيعَةَ عِنْدَ عَمْرِو بْنِ الْعَاصِي فَقَالَ رَجُلٌ مِنْ بَكْرِ بْنِ وَائِلٍ لَتَنْتَهِيَنَّ قُرَيْشٌ أَوْ لَيَجْعَلَنَّ اللَّهُ هَذَا الأَمْرَ فِي جُمْهُورٍ مِنَ الْعَرَبِ غَيْرِهِمْ . فَقَالَ عَمْرُو بْنُ الْعَاصِي كَذَبْتَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" قُرَيْشٌ وُلاَةُ النَّاسِ فِي الْخَيْرِ وَالشَّرِّ إِلَى يَوْمِ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَابْنِ عُمَرَ وَجَابِرٍ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2227 |
| In-book reference | : Book 33, Hadith 70 |
| English translation | : Vol. 4, Book 7, Hadith 2227 |
Sunan Ibn Majah 3801
It was narrated from 'Abdullah bin 'Umar that :
the Messenger of Allah (SAW) told them: "One of the slaves of Allah said: 'Ya Rabb! Lakal-hamdu kama yanbagi li-jalali Wajhika wa li 'azima sultanika (O Lord, to You is praise as befits the Glory of Your Face and the greatness of Your Might.)' The angels were uncertain and did not know how to write this down, so they ascended to heaven and said: 'O our Lord, Your slave has said a word that we do not know how to write down.' Allah said - and He knows best what His slave said - 'What did My slave say?' They said: 'O Lord, he said "Ya Rabb! Lakal-hamdu kama yanbagi li-jalali Wajhika wa li'azima sultanika (O Lord, to You is praise as befits the Glory of Your Face and the greatness of your Might).'" Allah said to them: 'Write it down as My slave said it, until he meets Me and I shall reward him for it.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا صَدَقَةُ بْنُ بَشِيرٍ، مَوْلَى الْعُمَرِيِّينَ قَالَ سَمِعْتُ قُدَامَةَ بْنَ إِبْرَاهِيمَ الْجُمَحِيَّ، يُحَدِّثُ أَنَّهُ كَانَ يَخْتَلِفُ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ وَهُوَ غُلاَمٌ وَعَلَيْهِ ثَوْبَانِ مُعَصْفَرَانِ قَالَ فَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ حَدَّثَهُمْ
" أَنَّ عَبْدًا مِنْ عِبَادِ اللَّهِ قَالَ يَا رَبِّ لَكَ الْحَمْدُ كَمَا يَنْبَغِي لِجَلاَلِ وَجْهِكَ وَلِعَظِيمِ سُلْطَانِكَ فَعَضَّلَتْ بِالْمَلَكَيْنِ فَلَمْ يَدْرِيَا كَيْفَ يَكْتُبَانِهَا فَصَعِدَا إِلَى السَّمَاءِ وَقَالاَ يَا رَبَّنَا إِنَّ عَبْدَكَ قَدْ قَالَ مَقَالَةً لاَ نَدْرِي كَيْفَ نَكْتُبُهَا . قَالَ اللَّهُ عَزَّ وَجَلَّ وَهُوَ أَعْلَمُ بِمَا قَالَ عَبْدُهُ مَاذَا قَالَ عَبْدِي قَالاَ يَا رَبِّ إِنَّهُ قَالَ يَا رَبِّ لَكَ الْحَمْدُ كَمَا يَنْبَغِي لِجَلاَلِ وَجْهِكَ وَعَظِيمِ سُلْطَانِكَ . فَقَالَ اللَّهُ عَزَّ وَجَلَّ لَهُمَا اكْتُبَاهَا كَمَا قَالَ عَبْدِي حَتَّى يَلْقَانِي فَأَجْزِيَهُ بِهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3801 |
| In-book reference | : Book 33, Hadith 145 |
| English translation | : Vol. 5, Book 33, Hadith 3801 |
Jami` at-Tirmidhi 2247
It was narrated that Abu Sa'eed said:
"The Messenger of Allah(s.a.w) met Ibn Sa'eed on one of the streets of Al-Madinah, so he stopped him- and he was a Jewish boy with locks- and Abu Bakr and 'Umar were with him. So the Messenger of Allah(s.a.w) said to him: 'Do you testify that I am the Messenger of Allah?' So he replied: 'Do you testify that I am Allah's Messenger?' So the Prophet(s.a.w) said: 'I believe in Allah, His Angels, His Books, His Messengers, and the Last Day.'Then the Prophet(s.a.w) said to him: 'What do you see?' He said: 'I see a throne above the water.' So the Prophet(s.a.w) said: 'He sees the throne of Iblis above the sea.' He said: 'What else do you see?' He said: 'I see a truthful one,and two liars- or two truthful ones and a liar.' So the Prophet (s.a.w)said:"He has been confounded. So leave him.'"
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ لَقِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم ابْنَ صَائِدٍ فِي بَعْضِ طُرُقِ الْمَدِينَةِ فَاحْتَبَسَهُ وَهُوَ غُلاَمٌ يَهُودِيٌّ وَلَهُ ذُؤَابَةٌ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ " . فَقَالَ أَتَشْهَدُ أَنْتَ أَنِّي رَسُولُ اللَّهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " آمَنْتُ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ " . قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مَا تَرَى " . قَالَ أَرَى عَرْشًا فَوْقَ الْمَاءِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " تَرَى عَرْشَ إِبْلِيسَ فَوْقَ الْبَحْرِ . قَالَ " فَمَا تَرَى " . قَالَ أَرَى صَادِقًا وَكَاذِبَيْنِ أَوْ صَادِقَيْنِ وَكَاذِبًا . قَالَ النَّبِيُّ صلى الله عليه وسلم " لُبِّسَ عَلَيْهِ " . فَدَعَاهُ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَحُسَيْنِ بْنِ عَلِيٍّ وَابْنِ عُمَرَ وَأَبِي ذَرٍّ وَابْنِ مَسْعُودٍ وَجَابِرٍ وَحَفْصَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2247 |
| In-book reference | : Book 33, Hadith 90 |
| English translation | : Vol. 4, Book 7, Hadith 2247 |
Al-Adab Al-Mufrad 148
Abu Hurayra reported, "A woman came to the Messenger of Allah, may Allah
bless him and grant him peace, and said, 'Messenger of Allah! We cannot come
to sit with you, so set aside a day when we can come.' He said, 'Your appointed
place is the house of so-and-so.' He came to the women at that time. Part
of what he said to them was, 'There is no woman among you who has three children
die, resigning them to Allah, who will not enter the Garden.' A woman said,
'And if it is two?' He replied, 'And if it is two.'"
حَدَّثَنَا عَلِيٌّ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ: جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم فَقَالَتْ: يَا رَسُولَ اللهِ، إِنَّا لاَ نَقْدِرُ عَلَيْكَ فِي مَجْلِسِكَ، فَوَاعِدْنَا يَوْمًا نَأْتِكَ فِيهِ، فَقَالَ: مَوْعِدُكُنَّ بَيْتُ فُلاَنٍ، فَجَاءَهُنَّ لِذَلِكَ الْوَعْدِ، وَكَانَ فِيمَا حَدَّثَهُنَّ: مَا مِنْكُنَّ امْرَأَةٌ يَمُوتُ لَهَا ثَلاَثٌ مِنَ الْوَلَدِ، فَتَحْتَسِبَهُمْ، إِلاَّ دَخَلَتِ الْجَنَّةَ، فَقَالَتِ امْرَأَةٌ: أَوِ اثْنَانِ؟ قَالَ: أَوَِ اثْنَانِ كَانَ سُهَيْلٌ يَتَشَدَّدُ فِي الْحَدِيثِ وَيَحْفَظُ، وَلَمْ يَكُنْ أَحَدٌ يَقْدِرُ أَنْ يَكْتُبَ عِنْدَهُ.
| Reference | : Al-Adab Al-Mufrad 148 |
| In-book reference | : Book 8, Hadith 6 |
| English translation | : Book 8, Hadith 148 |