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Sunan Abi Dawud 4869
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: Meetings are confidential except three: those for the purpose of shedding blood unlawfully, or committing fornication, or acquiring property unjustly.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، قَالَ قَرَأْتُ عَلَى عَبْدِ اللَّهِ بْنِ نَافِعٍ قَالَ أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، عَنِ ابْنِ أَخِي، جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمَجَالِسُ بِالأَمَانَةِ إِلاَّ ثَلاَثَةَ مَجَالِسَ سَفْكُ دَمٍ حَرَامٍ أَوْ فَرْجٌ حَرَامٌ أَوِ اقْتِطَاعُ مَالٍ بِغَيْرِ حَقٍّ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4869 |
| In-book reference | : Book 43, Hadith 97 |
| English translation | : Book 42, Hadith 4851 |
Sunan Abi Dawud 1705
The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds:
They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if it’s owner comes, (give it to him), otherwise use it yourself. This version has not the word : “ spend it”.
Abu Dawud said : This tradition has been narrated by al-Thawri, Sulaiman bin Bilal, and Hammad bin Salamah on the authority of Rabi ‘ ah in a similar manner. They did not mention the word “take it”.
حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكٌ، بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ " سِقَاؤُهَا تَرِدُ الْمَاءَ وَتَأْكُلُ الشَّجَرَ " . وَلَمْ يَقُلْ " خُذْهَا " . فِي ضَالَّةِ الشَّاءِ وَقَالَ فِي اللُّقَطَةِ " عَرِّفْهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا وَإِلاَّ فَشَأْنَكَ بِهَا " . وَلَمْ يَذْكُرِ " اسْتَنْفِقْ " . قَالَ أَبُو دَاوُدَ رَوَاهُ الثَّوْرِيُّ وَسُلَيْمَانُ بْنُ بِلاَلٍ وَحَمَّادُ بْنُ سَلَمَةَ عَنْ رَبِيعَةَ مِثْلَهُ لَمْ يَقُولُوا " خُذْهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1705 |
| In-book reference | : Book 10, Hadith 5 |
| English translation | : Book 9, Hadith 1701 |
Sunan Abi Dawud 3889
Anas reported the Prophet (may peace be upon him) as saying :
No spell is to be used except for the evil eye, or sting of poisonous insects, or bleeding. The narrator al-‘Abhas did mention the words “evil eye”. The is the version of Sulaiman b. Dawud.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا شَرِيكٌ، ح وَحَدَّثَنَا الْعَبَّاسُ الْعَنْبَرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا شَرِيكٌ، عَنِ الْعَبَّاسِ بْنِ ذَرِيحٍ، عَنِ الشَّعْبِيِّ، - قَالَ الْعَبَّاسُ - عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ أَوْ دَمٍ يَرْقَأُ " . لَمْ يَذْكُرِ الْعَبَّاسُ الْعَيْنَ وَهَذَا لَفْظُ سُلَيْمَانَ بْنِ دَاوُدَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3889 |
| In-book reference | : Book 29, Hadith 35 |
| English translation | : Book 28, Hadith 3880 |
Sunan Abi Dawud 1783
A’ishah said “We went out with the Messenger of Allah(saws) and we thought it nothing but a Hajj. When we came, we circumambulated the House (the Ka’bah). The Messenger of Allah(saws) then commanded those who did not bring the sacrificial animals with them to take off their ihram. Therefore those who did not bring the sacrificial animals with them took off their ihram.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ نَرَى إِلاَّ أَنَّهُ الْحَجُّ فَلَمَّا قَدِمْنَا تَطَوَّفْنَا بِالْبَيْتِ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ أَنْ يُحِلَّ فَأَحَلَّ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1783 |
| In-book reference | : Book 11, Hadith 63 |
| English translation | : Book 10, Hadith 1779 |
Mishkat al-Masabih 647
Jabir stated that God’s Messenger said to Bilal, “When you call the adhan speak deliberately, when you utter the iqama speak quickly, and leave between your adhan and your iqama time for one who eats to finish his food and one who drinks to finish his drink, and one who needs to relieve himself to do so. And do not get up to pray* till you see me do so.”
* This sentence is addressed not only to Bilal, as the plural is used.
Tirmidhi transmitted it and said, “I know it only from the tradition of ‘Abd al-Mun‘im, and it is an unknown isnad”
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِبِلَالٍ: «إِذَا أَذَّنْتَ فَتَرَسَّلْ وَإِذا أَقمت فاحدر وَاجعَل بَيْنَ أَذَانِكَ وَإِقَامَتِكَ قَدْرَ مَا يَفْرُغُ الْآكِلُ مِنْ أَكْلِهِ وَالشَّارِبُ مِنْ شُرْبِهِ وَالْمُعْتَصِرُ إِذَا دَخَلَ لِقَضَاءِ حَاجَتِهِ وَلَا تَقُومُوا حَتَّى تَرَوْنِي» . رَوَاهُ التِّرْمِذِيّ وَقَالَ: لَا نعرفه إِلَّا ن حَدِيث عبد الْمُنعم وَهُوَ إِسْنَاد مَجْهُول
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 647 |
| In-book reference | : Book 4, Hadith 79 |
Mishkat al-Masabih 815, 816
‘A’isha said that when God’s Messenger began to pray he said, “Glory be to Thee, O God, and with praise of Thee do I begin my worship. Blessed is Thy name, exalted is Thy majesty, and there is no god but Thee.”
Tirmidhi and Abu Dawud transmitted it, and Ibn Majah transmitted it from Abu Sa'id. Tirmidhi said, “This is a tradition which I know only from Haritha, and critical remarks have been made about his memory.”
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ افْتَتَحَ الصَّلَاةَ قَالَ: «سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلَا إِلَهَ غَيْرُكَ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ أَبِي سَعِيدٍ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ حَارِثَةَ وَقَدْ تُكُلِّمَ فِيهِ مِنْ قِبَلِ حفظه
| صَحِيحٌ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 815, 816 |
| In-book reference | : Book 4, Hadith 243 |
Mishkat al-Masabih 1219
Abu Huraira reported God’s Messenger as saying, “When one of you goes to sleep the devil ties three knots at the back of his neck, sealing every knot with, ‘You have a long night, so sleep’. So if one awakes and mentions God a knot will be loosened, if he performs ablution a knot will be loosened, and if he prays a knot will be loosened, and in the morning he will be active and in good spirits; otherwise he will be in bad spirits and sluggish in the morning.”
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ:
" يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلَاثَ عُقَدٍ يَضْرِبُ عَلَى كُلِّ عُقْدَةٍ: عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ. فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ فَإِنْ صَلَّى انْحَلَّتْ عُقْدَةٌ فَأَصْبَحَ نَشِيطًا طيب النَّفس وَإِلَّا أصبح خَبِيث النَّفس كسلانا "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1219 |
| In-book reference | : Book 4, Hadith 635 |
Mishkat al-Masabih 1366
Abud Darda’ reported God’s Messenger as saying, “Invoke many blessings on me on Friday for it is witnessed. The angels are present on it, and no one will invoke a blessing on me without his blessing being submitted to me till he stops." He said that he asked whether that applied also after his death, and he replied, “God has prohibited the earth from consuming the bodies of the prophets;" so God’s prophet is alive and given provision.
Ibn Majah transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَكْثِرُوا الصَّلَاةَ عَلَيَّ يَوْمَ الْجُمُعَةِ فَإِنَّهُ مَشْهُودٌ تَشْهَدُهُ الْمَلَائِكَةُ وَإِنَّ أحدا لن يُصَلِّي عَلَيَّ إِلَّا عُرِضَتْ عَلَيَّ صَلَاتُهُ حَتَّى يَفْرُغَ مِنْهَا» قَالَ: قُلْتُ: وَبَعْدَ الْمَوْتِ؟ قَالَ: «إِنَّ اللَّهَ حَرَّمَ عَلَى الْأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الْأَنْبِيَاءِ فَنَبِيُّ اللَّهِ حَيٌّ يُرْزَقُ» . رَوَاهُ ابْنُ مَاجَه
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1366 |
| In-book reference | : Book 4, Hadith 771 |
Mishkat al-Masabih 1850
Hubshi b. Janada reported God’s messenger as saying,
“Begging is not allowable to a rich man, or to one who has strength and is sound in limb, but only to one who is in grinding poverty or is seriously in debt. If anyone begs to increase thereby his property, it will appear as lacerations on his face on the day of resurrection and as heated stones which he will eat from jahannam. So let him who wishes ask little, and let him who wishes ask much.”
Tirmidhi transmitted it.
وَعَنْ حُبْشِيِّ بْنِ جُنَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ إِلَّا لِذِي فَقْرٍ مُدْقِعٍ أَوْ غُرْمٍ مُفْظِعٍ وَمَنْ سَأَلَ النَّاسَ لِيُثْرِيَ بِهِ مَالَهُ: كَانَ خُمُوشًا فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ وَرَضْفًا يَأْكُلُهُ مِنْ جَهَنَّمَ فَمَنْ شَاءَ فَلْيَقُلْ وَمَنْ شَاءَ فليكثر ". رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1850 |
| In-book reference | : Book 6, Hadith 77 |
Mishkat al-Masabih 4344
‘A’isha told that God’s messenger said to her, “If you wish to join me, ‘A’isha, be satisfied with worldly things to the extent of a rider’s provision, avoid sitting with the rich, and do not consider a garment worn out till you patch it.”
Tirmidhi transmitted it saying this is a gharib tradition which he knew only among the traditions of Salih b. Hassan whose traditions are stated by Muhammad b. Isma'il ( i.e. Bukhari) to be rejected.
وَعَنْ عَائِشَةَ قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَائِشَةُ إِذَا أَرَدْتِ اللُّحُوقَ بِي فَلْيَكْفِكِ مِنَ الدُّنْيَا كَزَادِ الرَّاكِبِ وَإِيَّاكِ وَمُجَالَسَةَ الْأَغْنِيَاءِ وَلَا تَسْتَخْلِقِي ثَوْبًا حَتَّى تُرَقِّعِيهِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ صَالِحِ بْنِ حَسَّانَ قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ: صَالِحُ بْنُ حَسَّانَ مُنكر الحَدِيث
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4344 |
| In-book reference | : Book 22, Hadith 36 |
Mishkat al-Masabih 4487
Ibn al-Musayyib was heard saying :
“God is good and likes what is fragrant (Tayyib is ‘good’ and tib is ‘perfume’, or ‘fragrance.’); clean and likes cleanliness; generous and likes generosity; munificent and likes munificence; so cleanse (I think he said, your courtyards), and do not imitate the Jews.” I mentioned that to Muhajir b. Mismar and he said he had been told by ‘Amir b. Sa‘d, on his father’s authority, that the Prophet had said something similar, but he said, “Cleanse your courtyards.”
Tirmidhi transmitted it.
وَعَن ابنِ الْمسيب سُمِعَ يَقُولُ:
" إِنَّ اللَّهَ طَيِّبٌ يُحِبُّ الطِّيبَ نَظِيفٌ يُحِبُّ النَّظَافَةَ كَرِيمٌ يُحِبُّ الْكَرَمَ جَوَادٌ يُحِبُّ الْجُودَ فَنَظِّفُوا أُرَاهُ قَالَ: أَفْنِيَتَكُمْ وَلَا تشبَّهوا باليهود " قَالَ: فذكرتُ ذَلِك لمهاجرين مِسْمَارٍ فَقَالَ: حَدَّثَنِيهِ عَامِرُ بْنُ سَعْدٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ: «نَظِّفُوا أَفْنِيتَكُمْ» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4487 |
| In-book reference | : Book 22, Hadith 174 |
Mishkat al-Masabih 3938
Ka‘b b. Malik said:
When God’s Messenger intended to go on an expedition he always pretended to be going somewhere else till that expedition, meaning the one to Tabuk. God’s Messenger undertook it in extreme heat, facing a long journey, desert country and a numerous enemy. He made clear to the Muslims what they were about to do in order that they might get ready the equipment for their expedition, telling them where he was going.
Bukhari transmitted it.
وَعَن كَعْب بن مالكٍ قَالَ: لَمْ يَكُنْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُرِيدُ غَزْوَةً إِلَّا وَرَّى بِغَيْرِهَا حَتَّى كَانَتْ تِلْكَ الْغَزْوَةُ يَعْنِي غَزْوَةَ تَبُوكَ غَزَاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَرٍّ شَدِيدٍ وَاسْتَقْبَلَ سَفَرًا بَعِيدًا وَمَفَازًا وَعَدُوًّا كَثِيرًا فَجَلَّى لِلْمُسْلِمِينَ أَمْرَهُمْ لِيَتَأَهَّبُوا أُهْبَةَ غَزْوِهِمْ فَأَخْبَرَهُمْ بِوَجْهِهِ الَّذِي يُرِيدُ. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3938 |
| In-book reference | : Book 19, Hadith 150 |
Mishkat al-Masabih 4060
Malik b. Aus b. al-Hadathan told that one day ‘Umar b. al-Khattab mentioned the fai’ saying:
I have no more right to this fai’ than you, and none of us has more right to it than another, except that we occupy our positions fixed by the Book of God who is great and glorious and the division made by His Messenger, people being arranged according to their precedence in accepting Islam, the hardships they have endured, their having children, and their need.
Abu Dawud transmitted it.
وَعَن مالكِ بن أوسِ بن الحدَثانِ قَالَ: ذكر عمر بن الْخطاب يَوْمًا الْفَيْءَ فَقَالَ: مَا أَنَا أَحَقُّ بِهَذَا الْفَيْءِ مِنْكُمْ وَمَا أَحَدٌ مِنَّا بِأَحَقَّ بِهِ مِنْ أَحَدٍ إِلَّا أَنَّا عَلَى مَنَازِلِنَا مِنْ كِتَابِ اللَّهِ عَزَّ وَجَلَّ وَقَسْمِ رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَالرَّجُلُ وَقِدَمُهُ وَالرَّجُلُ وَبَلَاؤُهُ وَالرَّجُلُ وَعِيَالُهُ وَالرَّجُلُ وَحَاجَتُهُ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4060 |
| In-book reference | : Book 19, Hadith 270 |
Mishkat al-Masabih 5745
Abu Huraira reported God's messenger as saying, "The way in which I may be compared with the prophets is by a castle which was beautifully constructed, but in which the place of one brick was left incomplete. Sightseers went round admiring the beauty of its construction with the exception of the place for that brick. Now I have filled up the place of that brick, in me the building is completed and in me the messengers are complete." A version has "I am the brick and I am the seal of the prophets."
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلِي وَمَثَلُ الْأَنْبِيَاءِ كَمَثَلِ قَصْرٍ أُحْسِنَ بُنْيَانُهُ تُرِكَ مِنْهُ مَوضِع لبنة فَطَافَ النظَّارُ يتعجَّبونَ من حُسنِ بنيانِه إِلَّا مَوْضِعَ تِلْكَ اللَّبِنَةِ فَكُنْتُ أَنَا سَدَدْتُ مَوْضِعَ اللَّبِنَةِ خُتِمَ بِيَ الْبُنْيَانُ وَخُتِمَ بِي الرُّسُلُ» . وَفِي رِوَايَةٍ: «فَأَنَا اللَّبِنَةُ وَأَنَا خَاتَمُ النَّبِيِّينَ» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5745 |
| In-book reference | : Book 29, Hadith 7 |
Al-Adab Al-Mufrad 250
Jarir said, "Since the time I became Muslim, the Messenger of Allah,
may Allah bless him and grant him peace, never saw me without smiling at
me." The Messenger of Allah, may Allah bless him and grant him peace, said,
"A man from the best of Dhu Yaman will enter by this door whose face has
been touched by an angel." Then Jarir came in.
حَدَّثَنِا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ قَالَ: سَمِعْتُ جَرِيرًا يَقُولُ: مَا رَآنِي رَسُولُ اللهِ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ إِلاَّ تَبَسَّمَ فِي وَجْهِي، وَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: يَدْخُلُ مِنْ هَذَا الْبَابِ رَجُلٌ مِنْ خَيْرِ ذِي يَمَنٍ، عَلَى وَجْهِهِ مَسْحَةُ مَلَكٍ، فَدَخَلَ جَرِيرٌ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 250 |
| In-book reference | : Book 12, Hadith 13 |
| English translation | : Book 12, Hadith 250 |
Anas ibn Malik said, "A man came to the Prophet, may Allah bless
him and grant him peace, to ask him for a mount. He said, 'I will give
you a she-camel's foal to ride.' He exclaimed, 'Messenger of Allah, what
can I do with a she-camel's foal?' The Messenger of Allah, may Allah bless
him and grant him peace, said, 'Are camels born from anything other than
she-camels?'"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ حَدَّثَنَا خَالِدٌ هُوَ ابْنُ عَبْدِ اللهِ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم يَسْتَحْمِلُهُ، فَقَالَ: أَنَا حَامِلُكَ عَلَى وَلَدِ نَاقَةٍ، قَالَ: يَا رَسُولَ اللهِ، وَمَا أَصْنَعُ بِوَلَدِ نَاقَةٍ؟ فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: وَهَلْ تَلِدُ الإِبِلَ إِلاَّ النُّوقُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Arabic/English book reference | : Book 14, Hadith 268 |
Al-Adab Al-Mufrad 432
Abu Dharr is reported as saying that he heard the Prophet, may
Allah bless him and grant him peace, say, "If a man accuses another man
of deviance or accuses him of disbelief, that accusation will come back
on him if his companion is not as he said."
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْحُسَيْنِ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ يَعْمَُرَ، أَنَّ أَبَا الأَسْوَدِ الدِّيلِيَّ حَدَّثَهُ، أَنَّهُ سَمِعَ أَبَا ذَرٍّ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: لاَ يَرْمِي رَجُلٌ رَجُلاً بِالْفُسُوقِ، وَلاَ يَرْمِيهِ بِالْكُفْرِ، إِلاَّ ارْتَدَّتْ عَلَيْهِ، إِنْ لَمْ يَكُنْ صَاحِبُهُ كَذَلِكَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 432 |
| In-book reference | : Book 24, Hadith 14 |
| English translation | : Book 24, Hadith 432 |
Al-Adab Al-Mufrad 634
Anas ibn Malik said, "The Prophet, may Allah bless him and grant
him peace, took a bough and shook it and not all the leaves fell off. Then
he shook it again and not all the leaves fell off. Then he shook it a third
time but not all the leaves fell off. He said, 'Saying, "Glory be to Allah
and praise be to Allah and there is no god but Allah" makes errors fall
away as the leaves of a tree fall away.'"
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ: حَدَّثَنَا أَبُو رَبِيعَةَ سِنَانٌ، قَالَ: حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ قَالَ: أَخَذَ النَّبِيُّ صلى الله عليه وسلم غُصْنًا فَ نَفَضَهُ فَلَمْ يَنْتَفِضْ، ثُمَّ نَفَضَهُ فَلَمْ يَنْتَفِضْ، ثُمَّ نَفَضَهُ فَانْتَفَضَ، قَالَ: إِنَّ سُبْحَانَ اللهِ، وَالْحَمْدَ لِلَّهِ، وَلاَ إِلَهَ إِلاَّ اللَّهُ، يَنْفُضْنَ الْخَطَايَا كَمَا تَنْفُضُ الشَّجَرَةُ وَرَقَهَا.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 634 |
| In-book reference | : Book 31, Hadith 31 |
| English translation | : Book 31, Hadith 634 |
Al-Adab Al-Mufrad 980
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "You will not enter the Garden until you believe
and you will not believe until you love one another. Shall I tell you something
the doing of which will give you love of one another?" "Yes, Messenger
of Allah," they replied. The Prophet said, "Make the greeting common practice
among you."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ، قَالَ: حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، وَالْقَعْنَبِيُّ، عَنْ عَبْدِ الْعَزِيزِ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا، وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا، أَلاَ أَدُلُّكُمْ عَلَى مَا تَحَابُّونَ بِهِ؟ قَالُوا: بَلَى، يَا رَسُولَ اللهِ، قَالَ: أَفْشُوا السَّلامَ بَيْنَكُمْ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 980 |
| In-book reference | : Book 42, Hadith 16 |
| English translation | : Book 42, Hadith 980 |
Al-Adab Al-Mufrad 1197
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, used to say when he left his house, "In the Name of Allah.
Reliance is on Allah. There is no power nor strength except by Allah."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّلْتِ أَبُو يَعْلَى، قَالَ: حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ عَبْدِ اللهِ بْنِ حُسَيْنِ بْنِ عَطَاءٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا خَرَجَ مِنْ بَيْتِهِ قَالَ: بِسْمِ اللهِ، التُّكْلاَنُ عَلَى اللهِ، لا حَوْلَ وَلا قُوَّةَ إِلا بِاللَّهِ.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1197 |
| In-book reference | : Book 48, Hadith 23 |
| English translation | : Book 48, Hadith 1197 |
Umm 'Alqama related that when the daughters of 'A'isha's brother
were circumcised, 'A'isha was asked, "Shall we call someone to amuse them?"
"Yes," she replied. 'Adi was sent for and he came to them. 'A'isha passed
by the room and saw him singing and shaking his head in rapture - and
he had a large head of hair. 'Uff!' she exclaimed, 'A shaytan! Get him
out! Get him out!'"
حَدَّثَنَا أَصْبَغُ قَالَ: أَخْبَرَنِي ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي عَمْرٌو، أَنَّ بُكَيْرًا حَدَّثَهُ، أَنَّ أُمَّ عَلْقَمَةَ أَخْبَرَتْهُ، أَنَّ بَنَاتَ أَخِي عَائِشَةَ اخْتُتِنَّ، فَقِيلَ لِعَائِشَةَ: أَلاَ نَدْعُو لَهُنَّ مَنْ يُلْهِيهِنَّ؟ قَالَتْ: بَلَى. فَأَرْسَلْتُ إِلَى عَدِيٍّ فَأَتَاهُنَّ، فَمَرَّتْ عَائِشَةُ فِي الْبَيْتِ فَرَأَتْهُ يَتَغَنَّى وَيُحَرِّكُ رَأْسَهُ طَرَبًا، وَكَانَ ذَا شَعْرٍ كَثِيرٍ، فَقَالَتْ: أُفٍّ، شَيْطَانٌ، أَخْرِجُوهُ، أَخْرِجُوهُ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Sunnah.com reference | : Book 53, Hadith 4 |
| Arabic/English book reference | : Book 53, Hadith 1247 |
Al-Adab Al-Mufrad 727
Anas (ra) said that a man made this supplication in the presence of the Prophet (saws) "O Allah, you have not bestowed upon me wealth so I cannot give Sadaqah, hence involve me in anxiety so that I may earn reward against that. The prophet said," Subhan Allah! You cannot endure difficulty. Why did you not make this supplication?:
(O Allah, let us have the good of this world and the good of the hereafter and save us from the torment of the fire).
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: قَالَ رَجُلٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم: اللَّهُمَّ لَمْ تُعْطِنِي مَالاً فَأَتَصَدَّقَ بِهِ، فَابْتَلِنِي بِبَلاَءٍ يَكُونُ، أَوْ قَالَ: فِيهِ أَجْرٌ، فَقَالَ: سُبْحَانَ اللهِ، لاَ تُطِيقُهُ، أَلاَ قُلْتَ: اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ.
| حسن صحيح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 727 |
| In-book reference | : Book 31, Hadith 124 |
| English translation | : Book 31, Hadith 727 |
Ibn 'Abbas (RAA) narrated, ‘A blind man had a pregnant slave, who used to abuse the Messenger of Allah (P.B.U.H.) and defame him. The blind man forbade her but she did not stop. One night she began to slander the Prophet (P.B.U.H.) so he took an axe, placed it on her belly, pressed it and killed her. The Messenger of Allah (P.B.U.H.) was told about it, and thereupon he said, “Oh people! Be witnesses that no Diyah is to be paid for her blood.” Related by Abu Dawud with a trustworthy chain of narrators.
وَعَنْ اِبْنِ عَبَّاسٍ; { أَنَّ أَعْمَى كَانَتْ لَهُ أُمُّ وَلَدَ تَشْتُمُ اَلنَّبِيَّ - صلى الله عليه وسلم -وَتَقَعُ فِيهِ, فَيَنْهَاهَا, فَلَا تَنْتَهِي, فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ أَخْذَ اَلْمِعْوَلَ, فَجَعَلَهُ فِي بَطْنِهَا, وَاتَّكَأَ عَلَيْهَا. 1 فَقَتَلَهَا فَبَلَغَ ذَلِكَ اَلنَّبِيَّ - صلى الله عليه وسلم -فَقَالَ:"أَلَّا اِشْهَدُوا أَنَّ دَمَهَا هَدَرٌ } . رَوَاهُ أَبُو دَاوُدَ وَرُوَاتُهُ ثِقَاتٌ. 2
| Sunnah.com reference | : Book 9, Hadith 47 |
| English translation | : Book 9, Hadith 1243 |
| Arabic reference | : Book 9, Hadith 1215 |
Abu Sa'id Al-Khudri narrated that The Messenger of Allah (P.B.U.H.) said, “Zakah is not allowed for the well-off person except for one of the following five:
an administrator of Zakah, a man who buys Zakah holdings with his money, a person who is in debt, a fighter in the cause of Allah, or a rich person who is given a present by a needy (miskin) person which the latter had been given as Zakah.” Related by Ahmad, Abu Dawud, Ibn Majah, and Al-Hakim regarded it as Sahih.
عَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تَحِلُّ اَلصَّدَقَةُ لِغَنِيٍّ إِلَّا لِخَمْسَةٍ: لِعَامِلٍ عَلَيْهَا, أَوْ رَجُلٍ اِشْتَرَاهَا بِمَالِهِ, أَوْ غَارِمٍ, أَوْ غَازٍ فِي سَبِيلِ اَللَّهِ, أَوْ مِسْكِينٍ تُصُدِّقَ عَلَيْهِ مِنْهَا, فَأَهْدَى مِنْهَا لِغَنِيٍّ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اَلْحَاكِمُ, وَأُعِلَّ بِالْإِرْسَالِ 1 .
| Sunnah.com reference | : Book 4, Hadith 45 |
| English translation | : Book 4, Hadith 664 |
| Arabic reference | : Book 4, Hadith 643 |
Narrated 'Amr bin Shu'aib on his father's authority from his grandfather:
Allah's Messenger (SAW) said, "If any woman marries for a dowry, a gift, or a promise before contracting the marriage, it belongs to her. As for whatever is fixed to her after contracting the marriage, it belongs to whomever it has been given. The most worthy gift a man is honored with is what he gets on account of (the marriage of) his daughter or sister."
[Reported by Ahmad and al-Arba'a except at-Tirmidhi].
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَيُّمَا اِمْرَأَةٍ نَكَحَتْ عَلَى صَدَاقٍ , أَوْ حِبَاءٍ , أَوْ عِدَةٍ , قَبْلَ عِصْمَةِ اَلنِّكَاحِ , فَهُوَ لَهَا, وَمَا كَانَ بَعْدَ عِصْمَةِ اَلنِّكَاحِ , فَهُوَ لِمَنْ أُعْطِيَهُ, وَأَحَقُّ مَا أُكْرِمَ اَلرَّجُلُ عَلَيْهِ اِبْنَتُهُ , أَوْ أُخْتُهُ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ إِلَّا اَلتِّرْمِذِيَّ 1 .
| Sunnah.com reference | : Book 8, Hadith 77 |
| English translation | : Book 8, Hadith 1040 |
| Arabic reference | : Book 8, Hadith 1030 |
Narrated Umm Salamah (RA):
I put Sabir (a type of medicine) on my eyes after Abu Salamah (RA) had died. So Allah's Messenger (SAW) said, "It gives the face a glow, so apply it only at night and remove it in the day time, and do not comb (your hair) with scent or henna, for it is a dye." I asked, "What should I use when combing (my hair)?" He replied, "You should use lote-tree leaves."
[Reported by Abu Dawud and an-Nasa'i: its chain of narrators is Hasan (good)].
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { جَعَلْتُ عَلَى عَيْنِي صَبْرًا, بَعْدَ أَنْ تُوُفِّيَ أَبُو سَلَمَةَ, فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -"إِنَّهُ يَشِبُ اَلْوَجْهَ, فَلَا تَجْعَلِيهِ إِلَّا بِاللَّيْلِ, وَانْزِعِيهِ بِالنَّهَارِ, وَلَا تَمْتَشِطِي بِالطِّيبِ, وَلَا بِالْحِنَّاءِ, فَإِنَّهُ خِضَابٌ". قُلْتُ: بِأَيِّ شَيْءٍ أَمْتَشِطُ? قَالَ: "بِالسِّدْرِ". } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَإِسْنَادُهُ حَسَنٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 171 |
| English translation | : Book 8, Hadith 1118 |
| Arabic reference | : Book 8, Hadith 1107 |
Hisn al-Muslim 247
A`ūdhu bikalimāti ‘llāhit-tāmmāti ‘llatī lā yujāwizuhunna barrun wa lā fājirun
min sharri mā khalaq,
wa bara'a wa dhara',
wa min sharri mā yanzilu minas-samā',
wa min sharri mā ya`ruju fīhā,
wa min sharri mā dhara'a fi ‘l-arḍ,
wa min sharri ma yakhruju minhā,
wa min sharri fitani ‘llayli wannahār,
wa min sharri kulli ṭāriqin
illā ṭāriqan yaṭruqu bikhayr
yā Rahmān.
I seek refuge in the Perfect Words of Allah -which neither the upright nor the corrupt may overcome -
from the evil of what He created,
of what He made, and of what He scattered,
from the evil of what descends from the
heavens,
and of what rises up to them,
from the evil of what He scattered in the earth,
and of what emerges from it,
from the evil trials of night and day,
and from the evil of every night visitor,
except the night visitor who comes with good.
O Merciful One.
Reference:
Ahmad 3/419, with an authentic chain of narration, and Ibn As-Sunni (no.
637). Al-Arna'ut, graded its chain authentic in his checking of Al-'Aqidah
At-Tahawiyyah p. 133. See also Majma'uz-Zawa'id, 10/127.
أَعُوذُ بكَلِمَاتِ اللهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ ولَا فَاجرٌ
مِنْ شّرِّ مَا خَلقَ،
وبَرَأَ وذَرَأَ،
ومِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ
وِمنْ شَرِّ مَا يَعْرُجُ فيهَا،
ومِن شَرِّ مَا ذَرَأَ في الأَرْضِ
ومِنْ شَرِّ مَا يَخْرُجُ مِنْهَا،
وِمنْ شَرِّ فِتَنِ اللَّيْلِ والنَّهارِ،
ومِنْ شَرِّ كُلِّ طارِقٍ
إِلَّا طَارِقاً يَطْرُقُ بخَيْرٍ
يَا رَحْمَنُ
| Reference | : Hisn al-Muslim 247 |
أَخْبَرَنَا حَجَّاجٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنْ عِكْرِمَةَ فِي هَذِهِ الْآيَةِ : # اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ سورة الرعد آية 8 #، قَالَ :" ذَلِكَ الْحَيْضُ عَلَى الْحَبَلِ، لَا تَحِيضُ يَوْمًا فِي الْحَبَلِ إِلَّا زَادَتْهُ طَاهِرًا فِي حَبَلِهَا "
| Arabic reference | : Book 1, Hadith 911 |
Mishkat al-Masabih 8
He also reported God’s messenger as saying, “There are three qualities for which anyone who is characterised by them will experience the sweetness of faith:
he to whom God and His messenger are dearer than all else; he who loves a human being for God’s sake alone; and he who has as great an abhorrence of returning to unbelief after God has rescued him from it as he has of being cast into hell.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
" ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ: مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ عَبْدًا لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يكره أَن يلقى فِي النَّار "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 8 |
| In-book reference | : Book 1, Hadith 7 |
Mishkat al-Masabih 27
‘Ubada b. as-Samit reported God’s messenger as saying, “If anyone testifies that there is no god but God alone, who has no partner, that Muhammad is His servant and messenger, that Jesus is God’s servant and messenger, the son of His handmaid, His word which he cast into Mary and a spirit from Him, and that paradise and hell are real, God will cause him to enter paradise no matter what he has done.”
(Bukhari and Muslim.)
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ عِيسَى عَبْدُ اللَّهِ وَرَسُولُهُ وَابْنُ أَمَتِهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَالْجَنَّةُ وَالنَّارُ حَقٌّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ عَلَى مَا كَانَ من الْعَمَل»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 27 |
| In-book reference | : Book 1, Hadith 25 |
Mishkat al-Masabih 90
Abu Huraira reported God’s messenger as saying, “Everyone is born a Muslim, but his parents make him a Jew, a Christian, or a Magian; just as a beast is born whole. Do you find some among them [born] maimed?” Then he was saying, “God’s pattern on which He formed mankind. There is no alteration of God’s creation. That is the true religion.” 1
(Bukhari and Muslim.)
1 Quran, xxx, 30. It is not quite clear whether these words were recited by the Prophet or by Abu Huraira.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنهُ كَانَ يحدث قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مَوْلُودٍ إِلَّا يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ثُمَّ يَقُول أَبُو هُرَيْرَة رَضِي الله عَنهُ (فطْرَة الله الَّتِي فطر النَّاس عَلَيْهَا)
الْآيَة»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 90 |
| In-book reference | : Book 1, Hadith 84 |
Mishkat al-Masabih 467
Al-Muhajir b. Qunfudh said that he came upon the Prophet when he was passing water and saluted him, but he did not respond to the salutation till he had performed ablution. He then made his excuse to him saying, “I dislike mentioning God's name except when I am in a state of purity.”
Abu Dawud transmitted it. Nasa’i transmitted it up to “till he had performed ablution” and said, “then when he had performed ablution he responded to it.”
وَعَن المُهَاجر بن قنفذ: أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى تَوَضَّأ ثمَّ اعتذر إِلَيْهِ فَقَالَ: «إِنِّي كرهت أَن أذكر الله عز وَجل إِلَّا على طهر أَو قَالَ على طَهَارَة» . رَوَاهُ أَبُو دَاوُدَ وَرَوَى النَّسَائِيُّ إِلَى قَوْلِهِ: حَتَّى تَوَضَّأَ وَقَالَ: فَلَمَّا تَوَضَّأَ رَدَّ عَلَيْهِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 467 |
| In-book reference | : Book 3, Hadith 171 |
Mishkat al-Masabih 1978
Ibn ‘Abbas told a desert Arab coming to the Prophet and saying he had seen the new moon, i.e. the new moon of Ramadan. He asked him whether he testified that there is no god but God and he replied that he did. He then asked if he testified that Muhammad is God’s messenger, and when he replied that he did he said, “Bilal, announce to the people that they must fast tomorrow."
Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: " جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي رَأَيْتُ الْهِلَالَ يَعْنِي هِلَالَ رَمَضَانَ فَقَالَ: «أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ؟» قَالَ: نَعَمْ قَالَ: «أَتَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ؟» قَالَ: نَعَمْ. قَالَ: «يَا بِلَالُ أَذِّنْ فِي النَّاسِ أَن يَصُومُوا غَدا» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1978 |
| In-book reference | : Book 7, Hadith 22 |
Mishkat al-Masabih 2900
Abu Sa'id said that in the time of the Prophet a man suffered loss affecting fruits he had bought and owed a large debt, so God’s messenger told the people to give him sadaqa and they did so, but as that was not enough to pay the debt in full God’s Messenger said to his creditors, “Take what you can find, but that is all you may have.”
Muslim transmitted it.
وَعَن أبي سعيد قَالَ: أُصِيبَ رَجُلٌ فِي عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دينه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَصَدَّقُوا عَلَيْهِ» فَتَصَّدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِك وَفَاء دينه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِغُرَمَائِهِ «خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلَّا ذَلِك» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2900 |
| In-book reference | : Book 11, Hadith 137 |
Mishkat al-Masabih 2976
‘Amr said that he expressed a wish to Ta’us that he would abandon the practice of employing people on land in return for part of the pro-duce, for people asserted that the Prophet had forbidden it. He replied to ‘Amr that he was just giving them something and helping them, adding that the most learned of the people, meaning Ibn ‘Abbas, had informed him that the Prophet did not forbid it, but said, “It is better for one of you to lend to his brother than to take a prescribed sum from him."
(Bukhari and Muslim.)
وَعَن عَمْرو قَالَ: قلت لطاووس: لَوْ تُرِكَتِ الْمُخَابَرَةُ فَإِنَّهُمْ يَزْعُمُونَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهُ قَالَ: أَيْ عَمْرٌو إِنِّي أُعْطِيهِمْ وَأُعِينُهُمْ وَإِنَّ أَعْلَمَهُمْ أَخْبَرَنِي يَعْنِي ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ ينْه عَنهُ وَلَكِن قَالَ: «أَلا يَمْنَحْ أَحَدُكُمْ أَخَاهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهِ خَرْجًا مَعْلُومًا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2976 |
| In-book reference | : Book 11, Hadith 210 |
Mishkat al-Masabih 3021
Ibn ‘Umar and Ibn ‘Abbas reported the Prophet as saying, “It is not lawful for a man to give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit."
Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it, Tirmidhi saying it is sahih.
وَعَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِلرَّجُلِ أَنْ يُعْطِيَ عَطِيَّةً ثُمَّ يَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَصَححهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3021 |
| In-book reference | : Book 11, Hadith 255 |
Mishkat al-Masabih 3158
Ibn ‘Abbas said:
The temporary marriage applied only in the early days of Islam. A man would come to a settlement where he had no acquaintance and marry a woman for the period it was thought he would stay there, and she would look after his belongings and cook for him. But Ibn ‘Abbas said that when the verse came down, “Except their wives or the captives their right hands possess,” (Al-Qur’an 23:6) intercourse with anyone else became unlawful.
Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: إِنَّمَا كَانَتِ الْمُتْعَةُ فِي أول الْإِسْلَام كَانَ الرجل يقدم الْبَلدة لَيْسَ لَهُ بِهَا مَعْرِفَةٌ فَيَتَزَوَّجُ الْمَرْأَةَ بِقَدْرِ مَا يرى أَنَّهُ يُقِيمُ فَتَحْفَظُ لَهُ مَتَاعَهُ وَتُصْلِحُ لَهُ شَيَّهُ حَتَّى إِذَا نَزَلَتِ الْآيَةُ (إِلَّا عَلَى أَزوَاجهم أَو مَا ملكت أَيْمَانهم)
قَالَ ابْنُ عَبَّاسٍ: فَكُلُّ فَرْجٍ سِوَاهُمَا فَهُوَ حرَام. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3158 |
| In-book reference | : Book 13, Hadith 78 |
Mishkat al-Masabih 3246
Abu Huraira reported God's Messenger as saying, “When a woman who has been called to come to her husband’s bed refuses and he spends the night angry, the angels curse her till the morning.” In a version by both of them he said, “By Him in whose hand my soul is, if any woman who has been called to come to her husband’s bed refuses, He who is in heaven is displeased with her till her t husband is pleased with her.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَعَا الرَّجُلُ امْرَأَتَهُ إِلَى فِرَاشِهِ فَأَبَتْ فَبَاتَ غَضْبَانَ لَعَنَتْهَا الْمَلَائِكَةُ حَتَّى تُصْبِحَ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لَهُمَا قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ مَا مِنْ رَجُلٍ يَدْعُو امْرَأَتَهُ إِلَى فِرَاشِهِ فَتَأْبَى عَلَيْهِ إِلَّا كَانَ الَّذِي فِي السَّمَاءِ ساخطا عَلَيْهَا حَتَّى يرضى عَنْهَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3246 |
| In-book reference | : Book 13, Hadith 164 |
Mishkat al-Masabih 3490, 3491
'Abdallah b. ‘Amr reported God's Messenger as saying, “The blood wit for unintentional murder which resembles intentional, such as is done with a whip and a stick, is a hundred camels, forty of which are pregnant.”
Nasa'i, Ibn Majah and Darimi transmitted it, and Abu Dawud transmitted it both on his authority and on that of Ibn ‘Umar. Sharh as-sunna has the wording in al-Masabih on the authority of Ibn ‘Umar.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" أَلَا إِنَّ دِيَةَ الْخَطَأِ شِبْهِ الْعَمْدِ مَا كَانَ بِالسَّوْطِ وَالْعَصَا مِائَةٌ مِنَ الإِبلِ: مِنْهَا أربعونَ فِي بطونِها أولادُها ". رَوَاهُ النسائيُّ وَابْن مَاجَه والدارمي
وَرَوَاهُ أَبُو دَاوُد عَنهُ وَابْن مَاجَه وَعَن ابْن عمر. وَفِي «شَرْحِ السُّنَّةِ» لَفْظُ «الْمَصَابِيحِ» عَنِ ابْنِ عمر
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3490, 3491 |
| In-book reference | : Book 16, Hadith 39 |
Mishkat al-Masabih 2289
Buraida told that God’s messenger heard a man saying, “O God I ask Thee by virtue of Thy being God than whom there is no god, the One, He to whom men repair, who has not begotten and has not been begotten, and to whom no one is equal,” and said, “He has supplicated God using His greatest name, when asked by which He gives and when supplicated by which He answers.”
Tirmidhi and Abu Dawud transmitted it.
وَعَن بُرَيْدَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ رَجُلًا يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ فَقَالَ: «دَعَا اللَّهَ بِاسْمِهِ الْأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى وَإِذَا دُعِيَ بِهِ أَجَابَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2289 |
| In-book reference | : Book 9, Hadith 63 |
Mishkat al-Masabih 2315
Ibn Mas'ud reported God's messenger as saying he met Abraham on the night he was taken up to heaven, and he said, “Convey my greeting to your people, Muhammad, and tell them that paradise has good soil and sweet water, that it consists of level, treeless plains, and that its plants are ‘Glory be to God’; ‘Praise be to God’; ‘There is no god but God’; and ‘God is most great’.”
Tirmidhi transmitted it, saying this is a hasan tradition whose isnad is gharib.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَقِيتُ إِبْرَاهِيمَ لَيْلَةَ أُسَرِيَ بِي فَقَالَ: يَا مُحَمَّدُ أَقْرِئْ أُمَّتَكَ مِنِّي السَّلَامَ وَأَخْبِرْهُمْ أَنَّ الْجَنَّةَ طَيِّبَةُ التُّرْبَةِ عَذْبَةُ الْمَاءِ وَأَنَّهَا قِيعَانٌ وَأَنَّ غِرَاسَهَا سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ ". رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِسْنَادًا
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2315 |
| In-book reference | : Book 9, Hadith 89 |
Sahih Muslim 439
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: If you were to know, or if they were to know, what (excellence) lies in the first rows, there would have been drawing of lots (for filling them) ; and Ibn Harb said: For (occupying) the first row there would have been drawing of lots.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ دِينَارٍ، وَمُحَمَّدُ بْنُ حَرْبٍ الْوَاسِطِيُّ، قَالاَ حَدَّثَنَا عَمْرُو بْنُ الْهَيْثَمِ أَبُو قَطَنٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ خِلاَسٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَوْ تَعْلَمُونَ - أَوْ يَعْلَمُونَ - مَا فِي الصَّفِّ الْمُقَدَّمِ لَكَانَتْ قُرْعَةً " . وَقَالَ ابْنُ حَرْبٍ " الصَّفِّ الأَوَّلِ مَا كَانَتْ إِلاَّ قُرْعَةً " .
| Reference | : Sahih Muslim 439 |
| In-book reference | : Book 4, Hadith 146 |
| USC-MSA web (English) reference | : Book 4, Hadith 880 |
| (deprecated numbering scheme) |
Sahih Muslim 540 c
Jabir reported:
We were in the company of the Messenger of Allah (may peace be upon him), and he sent me on an errand, and when I came back (I saw him) saying prayer on his ride and his face was not turned towards Qibla. I greeted him but he did not respond to me. As he completed the prayer, he said: Nothing prevented me from responding to your greeting but the fact that I was praying.
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ كَثِيرٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فَبَعَثَنِي فِي حَاجَةٍ فَرَجَعْتُ وَهُوَ يُصَلِّي عَلَى رَاحِلَتِهِ وَوَجْهُهُ عَلَى غَيْرِ الْقِبْلَةِ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ فَلَمَّا انْصَرَفَ قَالَ
" إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلاَّ أَنِّي كُنْتُ أُصَلِّي " .
| Reference | : Sahih Muslim 540c |
| In-book reference | : Book 5, Hadith 47 |
| USC-MSA web (English) reference | : Book 4, Hadith 1102 |
| (deprecated numbering scheme) |
Sahih Muslim 592 a
'A'isha reported:
When the Messenger of Allah (may peace be upon him) pronounced salutation, he salutation longer than it took him to say: O Allah: Thou art Peace, and peace comes from Thee, blessed art Thou, Possessor of Glory and ]Honour; and in the narration of Ibn Numair the words are:" O Possessor of Glory and Honour."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا سَلَّمَ لَمْ يَقْعُدْ إِلاَّ مِقْدَارَ مَا يَقُولُ " اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ ذَا الْجَلاَلِ وَالإِكْرَامِ " . وَفِي رِوَايَةِ ابْنِ نُمَيْرٍ " يَا ذَا الْجَلاَلِ وَالإِكْرَامِ " .
| Reference | : Sahih Muslim 592a |
| In-book reference | : Book 5, Hadith 172 |
| USC-MSA web (English) reference | : Book 4, Hadith 1227 |
| (deprecated numbering scheme) |
Sahih Muslim 648 b
Abu Dharr reported:
The Messenger of Allah (may peace be upon him) said to me: O Abu Dharr, you would soon find after me rulers who would make their prayers dead. You should say prayer at its prescribed time. If you say prayer at its prescribed time that would be a supererogatory prayer for you, otherwise you saved your prayer.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا أَبَا ذَرٍّ إِنَّهُ سَيَكُونُ بَعْدِي أُمَرَاءُ يُمِيتُونَ الصَّلاَةَ فَصَلِّ الصَّلاَةَ لِوَقْتِهَا فَإِنْ صَلَّيْتَ لِوَقْتِهَا كَانَتْ لَكَ نَافِلَةً وَإِلاَّ كُنْتَ قَدْ أَحْرَزْتَ صَلاَتَكَ " .
| Reference | : Sahih Muslim 648b |
| In-book reference | : Book 5, Hadith 299 |
| USC-MSA web (English) reference | : Book 4, Hadith 1354 |
| (deprecated numbering scheme) |
Sahih Muslim 648 c
Abu Dharr reported:
My friend (the Holy Prophet) bade me to hear and obey (the ruler) even if he is a slave having his feet and arms cut off, and observe prayer at its prescribed time. (And further said): It you find people having observed the prayer, you in fact saved your prayer, otherwise (if you join with them) that would be a Nafl prayer for you.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ شُعْبَةَ، عَنْ أَبِي عِمْرَانَ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ إِنَّ خَلِيلِي أَوْصَانِي أَنْ أَسْمَعَ وَأُطِيعَ وَإِنْ كَانَ عَبْدًا مُجَدَّعَ الأَطْرَافِ وَأَنْ أُصَلِّيَ الصَّلاَةَ لِوَقْتِهَا
" فَإِنْ أَدْرَكْتَ الْقَوْمَ وَقَدْ صَلَّوْا كُنْتَ قَدْ أَحْرَزْتَ صَلاَتَكَ وَإِلاَّ كَانَتْ لَكَ نَافِلَةً " .
| Reference | : Sahih Muslim 648c |
| In-book reference | : Book 5, Hadith 300 |
| USC-MSA web (English) reference | : Book 4, Hadith 1355 |
| (deprecated numbering scheme) |
Sahih Muslim 873 a
Umm Bisham hint Haritha b. Nu'man said:
Our oven and that of the Messenger of Allah (may peace be upon him) was one for two years, or for one year or for a part of a year; and I learnt" Qaf. By the Glorious Qur'an" from no other source than the tongue of Allah's Messenger (may peace be upon him) who used to recite it every Friday on the pulpit when he delivered the sermon to the people.
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبٍ، عَنْ عَبْدِ، اللَّهِ بْنِ مُحَمَّدِ بْنِ مَعْنٍ عَنْ بِنْتٍ لِحَارِثَةَ بْنِ النُّعْمَانِ، قَالَتْ مَا حَفِظْتُ { ق} إِلاَّ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم يَخْطُبُ بِهَا كُلَّ جُمُعَةٍ . قَالَتْ وَكَانَ تَنُّورُنَا وَتَنُّورُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاحِدًا .
| Reference | : Sahih Muslim 873a |
| In-book reference | : Book 7, Hadith 64 |
| USC-MSA web (English) reference | : Book 4, Hadith 1894 |
| (deprecated numbering scheme) |
Sahih Muslim 944 b
This hadith has been narrated by another chain of transmitters except with this variation (of words) that in the hadith narrated by Ma'mar (the words are):
" I do not know whether the hadith is marfu'."
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم غَيْرَ أَنَّ فِي حَدِيثِ مَعْمَرٍ قَالَ لاَ أَعْلَمُهُ إِلاَّ رَفَعَ الْحَدِيثَ .
| Reference | : Sahih Muslim 944b |
| In-book reference | : Book 11, Hadith 65 |
| USC-MSA web (English) reference | : Book 4, Hadith 2060 |
| (deprecated numbering scheme) |
Sahih Muslim 1048 a
Anas reported Allah's Messenger (may peace be upon him) as saying:
If the son of Adam were to possess two valleys of riches. he would long for the third one. And the stomach of the son of Adam is not filled but with dust. And Allah returns to him who repents.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَسَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ كَانَ لاِبْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ لاَبْتَغَى وَادِيًا ثَالِثًا وَلاَ يَمْلأُ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ " .
| Reference | : Sahih Muslim 1048a |
| In-book reference | : Book 12, Hadith 152 |
| USC-MSA web (English) reference | : Book 5, Hadith 2282 |
| (deprecated numbering scheme) |
Sahih Muslim 1082 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Do not observe fast for a day, or two days ahead of Ramadan except a person who is in the habit of observing a particular fast; he may fast on that day.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالَ أَبُو بَكْرٍ حَدَّثَنَا وَكِيعٌ، عَنْ عَلِيِّ، بْنِ مُبَارَكٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقَدَّمُوا رَمَضَانَ بِصَوْمِ يَوْمٍ وَلاَ يَوْمَيْنِ إِلاَّ رَجُلٌ كَانَ يَصُومُ صَوْمًا فَلْيَصُمْهُ " .
| Reference | : Sahih Muslim 1082a |
| In-book reference | : Book 13, Hadith 24 |
| USC-MSA web (English) reference | : Book 6, Hadith 2382 |
| (deprecated numbering scheme) |
Sahih Muslim 1144 a
Abu Huraira (Allah be pleased with him) reported the Apostle of Allah (may peace be upon him) as saying:
None among you should observe fast on Friday, but only that he observes fast before it and after it.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي، هُرَيْرَةَ - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَصُمْ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ إِلاَّ أَنْ يَصُومَ قَبْلَهُ أَوْ يَصُومَ بَعْدَهُ " .
| Reference | : Sahih Muslim 1144a |
| In-book reference | : Book 13, Hadith 189 |
| USC-MSA web (English) reference | : Book 6, Hadith 2545 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 93
It was narrated that 'Abdullah said:
"The Messenger of Allah said: 'I have no need of the friendship of any Khalil (close friend) but if I were to have taken anyone as a close friend, I would have taken Abu Bakr as a close friend, but your companion is the close friend of Allah,'" (One of the narrators) Waki' said: (by the phrase 'your companion'), he was referring to himself.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَلاَ إِنِّي أَبْرَأُ إِلَى كُلِّ خَلِيلٍ مِنْ خُلَّتِهِ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً لاَتَّخَذْتُ أَبَا بَكْرٍ خَلِيلاً إِنَّ صَاحِبَكُمْ خَلِيلُ اللَّهِ " . قَالَ وَكِيعٌ يَعْنِي نَفْسَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 93 |
| In-book reference | : Introduction, Hadith 93 |
| English translation | : Vol. 1, Book 1, Hadith 93 |
Sunan Ibn Majah 94
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'The wealth of none of you has benefited me as much as the wealth of Abu Bakr.'" Abu Bakr wept and said: 'O Messenger of Allah, I and my wealth are only for you, O Messenger of Allah.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا نَفَعَنِي مَالٌ قَطُّ مَا نَفَعَنِي مَالُ أَبِي بَكْرٍ " . قَالَ فَبَكَى أَبُو بَكْرٍ وَقَالَ هَلْ أَنَا وَمَالِي إِلاَّ لَكَ يَا رَسُولَ اللَّهِ
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 94 |
| In-book reference | : Introduction, Hadith 94 |
| English translation | : Vol. 1, Book 1, Hadith 94 |
Sunan Ibn Majah 272
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'Allah does not accept any prayer without purification, and He does not accept any charity from ghulul.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَقْبَلُ اللَّهُ صَلاَةً إِلاَّ بِطُهُورٍ وَلاَ صَدَقَةً مِنْ غُلُولٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 272 |
| In-book reference | : Book 1, Hadith 6 |
| English translation | : Vol. 1, Book 1, Hadith 272 |
Sunan Ibn Majah 1880
It was narrated that:
Aisha and Ibn Abbas said: “The Messenger of Allah said: 'There is no marriage except with a guardian.' ”According to the Hadith of Aishah: “And the ruler is the guardian of the one who does not have a guardian. ”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ حَجَّاجٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَعَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، . قَالاَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ نِكَاحَ إِلاَّ بِوَلِيٍّ " . وَفِي حَدِيثِ عَائِشَةَ " وَالسُّلْطَانُ وَلِيُّ مَنْ لاَ وَلِيَّ لَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1880 |
| In-book reference | : Book 9, Hadith 36 |
| English translation | : Vol. 3, Book 9, Hadith 1880 |
Sunan Ibn Majah 1936
'Uqbah bin 'Amir narrated:
that the Messenger of said: 'Shall I not tell you of a borrowed billy goat.” They said: “Yes, O Messenger of!” He said: “He is Muhallil. May curse the Muhallil and the Muhallal lahu.”
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ الْمِصْرِيُّ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ اللَّيْثَ بْنَ سَعْدٍ، يَقُولُ قَالَ لِي أَبُو مُصْعَبٍ مِشْرَحُ بْنُ هَاعَانَ قَالَ عُقْبَةُ بْنُ عَامِرٍ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَلاَ أُخْبِرُكُمْ بِالتَّيْسِ الْمُسْتَعَارِ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ " هُوَ الْمُحَلِّلُ لَعَنَ اللَّهُ الْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1936 |
| In-book reference | : Book 9, Hadith 92 |
| English translation | : Vol. 3, Book 9, Hadith 1936 |
Sunan Ibn Majah 2102
It was narrated from Abu Hurairah that the Prophet (SAW) said:
"Eisa bin Maryam saw a man stealing and said: 'Did you steal?' He said: 'No, by the One besides Whom there is no other God.' 'Eisa said: 'I believe in Allah, and I do not believe what my eyes see.'"
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي بَكْرِ بْنِ يَحْيَى بْنِ النَّضْرِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" رَأَى عِيسَى ابْنُ مَرْيَمَ رَجُلاً يَسْرِقُ فَقَالَ أَسَرَقْتَ قَالَ لاَ وَالَّذِي لاَ إِلَهَ إِلاَّ هُوَ . فَقَالَ عِيسَى آمَنْتُ بِاللَّهِ وَكَذَّبْتُ بَصَرِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2102 |
| In-book reference | : Book 11, Hadith 13 |
| English translation | : Vol. 3, Book 11, Hadith 2102 |
Sunan Ibn Majah 2456
It was narrated from Ibn 'Abbas that he heard that people were leasing out land more. He said:
“Subhan-Allah, the Messenger of Allah (SAW) said: 'Why does not one of you lend it to his brother?' But he did not forbid leasing it out.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ لَمَّا سَمِعَ إِكْثَارَ النَّاسِ، فِي كِرَاءِ الأَرْضِ قَالَ سُبْحَانَ اللَّهِ إِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَ مَنَحَهَا أَحَدُكُمْ أَخَاهُ " . وَلَمْ يَنْهَ عَنْ كِرَائِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2456 |
| In-book reference | : Book 16, Hadith 21 |
| English translation | : Vol. 3, Book 16, Hadith 2456 |
Sunan Ibn Majah 1644
It was
narrated that Anas bin Malik said:
“Ramadan began, and the
Messenger of Allah (saw) said: ‘This month has come to you, and in
it
there is a night that is better than a thousand months. Whoever is
deprived of it is deprived of all goodness, and no one is deprived of
its goodness except one who is truly deprived.’”
حَدَّثَنَا أَبُو بَدْرٍ، عَبَّادُ بْنُ الْوَلِيدِ حَدَّثَنَا مُحَمَّدُ بْنُ بِلاَلٍ، حَدَّثَنَا عِمْرَانُ الْقَطَّانُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: دَخَلَ رَمَضَانُ. فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ هَذَا الشَّهْرَ قَدْ حَضَرَكُمْ وَفِيهِ لَيْلَةٌ خَيْرٌ مِنْ أَلْفِ شَهْرٍ مَنْ حُرِمَهَا فَقَدْ حُرِمَ الْخَيْرَ كُلَّهُ وَلاَ يُحْرَمُ خَيْرَهَا إِلاَّ مَحْرُومٌ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1644 |
| In-book reference | : Book 7, Hadith 7 |
| English translation | : Vol. 1, Book 7, Hadith 1644 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 992
It was
narrated that Jabir bin Samurah As-Suwa’i said:
“The Messenger of
Allah (saw) said: ‘Will you not form your rows as the angels form
their rows before their Lord?’ We said: ‘How do the angels form
their rows before their Lord?’ He said: ‘They complete the first
row and they stand close of one another in the line (leaving no gaps
between one another).’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ السُّوَائِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَلاَ تَصُفُّونَ كَمَا تَصُفُّ الْمَلاَئِكَةُ عِنْدَ رَبِّهَا " . قَالَ قُلْنَا وَكَيْفَ تَصُفُّ الْمَلاَئِكَةُ عِنْدَ رَبِّهَا قَالَ " يُتِمُّونَ الصُّفُوفَ الأُوَلَ وَيَتَرَاصُّونَ فِي الصَّفِّ " .
| Reference | : Sunan Ibn Majah 992 |
| In-book reference | : Book 5, Hadith 190 |
| English translation | : Vol. 1, Book 5, Hadith 992 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1406
It was
narrated from Jabir that the Messenger of Allah (saw) said:
“One
prayer in my mosque is better than one thousand prayers
elsewhere,
except the Sacred Mosque, and one prayer in the Sacred
Mosque is
better than one hundred thousand prayers elsewhere.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَسَدٍ، حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، أَنْبَأَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ عَبْدِ الْكَرِيمِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" صَلاَةٌ فِي مَسْجِدِي أَفْضَلُ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ. إِلاَّ الْمَسْجِدَ الْحَرَامَ. وَصَلاَةٌ فِي الْمَسْجِدِ الْحَرَامِ أَفْضَلُ مِنْ مِائَةِ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1406 |
| In-book reference | : Book 5, Hadith 604 |
| English translation | : Vol. 1, Book 5, Hadith 1406 |
Sunan Ibn Majah 1518
It was
narrated that ‘Aishah said:
“By Allah! The Messenger of Allah
(SAW) did not offer the funeral prayer for Suhail bin Baida’
anywhere
but in the mosque.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ صَالِحِ بْنِ عَجْلاَنَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ وَاللَّهِ مَا صَلَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَى سُهَيْلِ ابْنِ بَيْضَاءَ إِلاَّ فِي الْمَسْجِدِ . قَالَ ابْنُ مَاجَهْ حَدِيثُ عَائِشَةَ أَقْوَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1518 |
| In-book reference | : Book 6, Hadith 86 |
| English translation | : Vol. 1, Book 6, Hadith 1518 |
Sunan Ibn Majah 4107
(Abu)
Khalid Al-Walibi narrated from Abu Hurairah and he (one of the
narrators) said:
“I do not know except that he attributed it to the
Prophet (saw)” – “Allah says: ‘O son of Adam, devote yourself
to My
worship, and I will fill your heart with contentment and take
care of
your poverty; but if you do not do that, then I will fill
your heart
with worldly concerns and will not take care of your
poverty.’”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ عِمْرَانَ بْنِ زَائِدَةَ، عَنْ أَبِيهِ، عَنْ أَبِي خَالِدٍ الْوَالِبِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ - وَلاَ أَعْلَمُهُ إِلاَّ قَدْ رَفَعَهُ - قَالَ
" يَقُولُ اللَّهُ سُبْحَانَهُ يَا ابْنَ آدَمَ تَفَرَّغْ لِعِبَادَتِي أَمْلأْ صَدْرَكَ غِنًى وَأَسُدَّ فَقْرَكَ وَإِنْ لَمْ تَفْعَلْ مَلأْتُ صَدْرَكَ شُغْلاً وَلَمْ أَسُدَّ فَقْرَكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4107 |
| In-book reference | : Book 37, Hadith 8 |
| English translation | : Vol. 5, Book 37, Hadith 4107 |
Sunan Ibn Majah 4130
It was
narrated from Abu Dharr that the Messenger of Allah (saw)
said:
“The
wealthiest will be the lowest on the Day of Resurrection,
except
those who do such and such with their money, and earn it from
good
sources.”
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنِي أَبُو زُمَيْلٍ، - هُوَ سِمَاكٌ - عَنْ مَالِكِ بْنِ مَرْثَدٍ الْحَنَفِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ ـ صلى الله عليه وسلم ـ
" الأَكْثَرُونَ هُمُ الأَسْفَلُونَ يَوْمَ الْقِيَامَةِ إِلاَّ مَنْ قَالَ بِالْمَالِ هَكَذَا وَهَكَذَا وَكَسَبَهُ مِنْ طَيِّبٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4130 |
| In-book reference | : Book 37, Hadith 31 |
| English translation | : Vol. 5, Book 37, Hadith 4130 |
Sunan Ibn Majah 4148
It was
narrated from Abu ‘Ubaidah that ‘Abdullah said:
“The Messenger
of Allah (saw) said: ‘The family of Muhammad has only a Mudd of
food,’
or ‘The family of Muhammad does not have even a Mud of
food.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ الْمَسْعُودِيُّ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا أَصْبَحَ فِي آلِ مُحَمَّدٍ إِلاَّ مُدٌّ مِنْ طَعَامٍ " . أَوْ " مَا أَصْبَحَ فِي آلِ مُحَمَّدٍ مُدٌّ مِنْ طَعَامٍ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4148 |
| In-book reference | : Book 37, Hadith 49 |
| English translation | : Vol. 5, Book 37, Hadith 4148 |
Sunan Ibn Majah 4235
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“If the son of Adam had two valleys of wealth, he would love to
have a third along with them. Nothing could satisfy him except dust.
And Allah accepts the repentance of the one who repents.”
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ :
" لَوْ أَنَّ لاِبْنِ آدَمَ وَادِيَيْنِ مِنْ مَالٍ لأَحَبَّ أَنْ يَكُونَ مَعَهُمَا ثَالِثٌ وَلاَ يَمْلأُ نَفْسَهُ إِلاَّ التُّرَابُ وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4235 |
| In-book reference | : Book 37, Hadith 136 |
| English translation | : Vol. 5, Book 37, Hadith 4235 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 27
Ibn Juraij said:
My father told me that the Companions of the Prophet (ﷺ) did not know where to bury the Prophet (ﷺ) until Abu Bakr said: I heard the Messenger of Allah (ﷺ) say: `A Prophet is not to be buried except where he died.” So they removed his bed and dug a grave for him beneath
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبِي أَنَّ أَصْحَابَ النَّبِيِّ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَدْرُوا أَيْنَ يَقْبُرُونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَنْ يُقْبَرَ نَبِيٌّ إِلَّا حَيْثُ يَمُوتُ فَأَخَّرُوا فِرَاشَهُ وَحَفَرُوا لَهُ تَحْتَ فِرَاشِهِ.
| Grade: | Sahih. A qawi strong hadeeth because of other isnads; this isnad is Da'if because it is inuuqati' interrupted (Darussalam) |
| Reference | : Musnad Ahmad 27 |
| In-book reference | : Book 1, Hadith 27 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 373
`Abdullah bin Hubairah said:
I heard Abu Tameem al-Jaishani say: I heard `Umar bin al Khattab (رضي الله عنه) say: I heard the Messenger of Allah (ﷺ) say: “If you really put your trust in Allah, He would provide for you as He provides for the birds. Do you not see that they go out with empty stomachs and come back with full stomachs?“
حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هُبَيْرَةَ، قَالَ سَمِعْتُ أَبَا تَمِيمٍ الْجَيْشَانِيَّ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَوْ أَنَّكُمْ كُنْتُمْ تَوَكَّلُونَ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ أَلَا تَرَوْنَ أَنَّهَا تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا.
| Grade: | Sahih hadeeth) (Darussalam) |
| Reference | : Musnad Ahmad 373 |
| In-book reference | : Book 2, Hadith 275 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 798
It was narrated that Tariq said:
`Ali (رضي الله عنه) addressed us and said: We have nothing of the Revelation - or he said: nothing written from the Messenger of Allah (ﷺ) - except what is in the Book of Allah and this document attached to my sword. - [The narrator said:] He was wearing a sword with an iron adornment. - In it are the rates of zakah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ مُخَارِقٍ، عَنْ طَارِقٍ، قَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ مَا عِنْدَنَا شَيْءٌ مِنْ الْوَحْيِ أَوْ قَالَ كِتَابٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا مَا فِي كِتَابِ اللَّهِ وَهَذِهِ الصَّحِيفَةِ الْمَقْرُونَةِ بِسَيْفِي وَعَلَيْهِ سَيْفٌ حِلْيَتُهُ حَدِيدٌ وَفِيهَا فَرَائِضُ الصَّدَقَاتِ.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 798 |
| In-book reference | : Book 5, Hadith 230 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1045
It was narrated from ‘Ali (رضي الله عنه) that he said:
The Messenger of Allah (ﷺ) told me to sell two slaves who were brothers, so I sold them and separated them, I mentioned that to the Prophet (ﷺ) and he said: `Go and take them back, and only sell them together; do not separate them.”
حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ رَجُلٍ، عَنْ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، أَنَّهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَبِيعَ غُلَامَيْنِ أَخَوَيْنِ فَبِعْتُهُمَا فَفَرَّقْتُ بَيْنَهُمَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَدْرِكْهُمَا فَارْتَجِعْهُمَا وَلَا تَبِعْهُمَا إِلَّا جَمِيعًا وَلَا تُفَرِّقْ بَيْنَهُمَا.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1045 |
| In-book reference | : Book 5, Hadith 465 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1120
It was narrated that ash-Shaʼbi said:
Muhammad (ﷺ) cursed the one who consumes riba, the one who pays it, the one who writes it down, the one who witnesses it, the woman who does tattoos and the woman who gets tattoos done. Ibn ‘Awn said: Except in the case of illness? He said: Yes. [And he continued:]... the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, and the one who withholds zakah. And he forbade wailing (for the dead). He did not say curse. I said: Who told you? He said: al-Harith al-A’war al-Hamdani.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنِ الشَّعْبِيِّ، قَالَ لَعَنَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَهُ وَالْوَاشِمَةَ وَالْمُتَوَشِّمَةَ قَالَ ابْنُ عَوْنٍ قُلْتُ إِلَّا مِنْ دَاءٍ قَالَ نَعَمْ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَقَالَ وَكَانَ يَنْهَى عَنْ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ فَقُلْتُ مَنْ حَدَّثَكَ قَالَ الْحَارِثُ الْأَعْوَرُ الْهَمْدَانِيُّ.
| Grade: | Da'if (Darussalam) because of the weakness of al-Harith al-A'war] (Darussalam) |
| Reference | : Musnad Ahmad 1120 |
| In-book reference | : Book 5, Hadith 536 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The doors of the Garden are opened on Monday and Thursday. Every muslim slave who does not associate anything with Allah is forgiven except for the man who has enmity between him and his brother. It is said, 'Leave these two until they have made a reconciliation. Leave these two until they have made a reconciliation.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الاِثْنَيْنِ وَيَوْمَ الْخَمِيسِ فَيُغْفَرُ لِكُلِّ عَبْدٍ مُسْلِمٍ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا إِلاَّ رَجُلاً كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا " .
| Sunnah.com reference | : Book 47, Hadith 17 |
| USC-MSA web (English) reference | : Book 47, Hadith 17 |
| Arabic reference | : Book 47, Hadith 1652 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4782
Narrated `Abdullah bin `Umar:
We used not to call Zaid bin Haritha the freed slave of Allah's Apostle except Zaid bin Muhammad till the Qu'anic Verse was revealed: "Call them (adopted sons) by (the names of) their fathers. That is more than just in the Sight of Allah." (33.5)
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ حَدَّثَنِي سَالِمٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ زَيْدَ بْنَ حَارِثَةَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا كُنَّا نَدْعُوهُ إِلاَّ زَيْدَ ابْنَ مُحَمَّدٍ حَتَّى نَزَلَ الْقُرْآنُ {ادْعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ} .
| Reference | : Sahih al-Bukhari 4782 |
| In-book reference | : Book 65, Hadith 304 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 305 |
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Sahih al-Bukhari 5188
Narrated `Abdullah bin `Umar:
The Prophet said, "Everyone of you is a guardian and everyone of you is responsible (for his wards). A ruler is a guardian and is responsible(for his subjects); a man is a guardian of his family and responsible (for them); a wife is a guardian of her husband's house and she is responsible (for it), a slave is a guardian of his master's property and is responsible (for that). Beware! All of you are guardians and are responsible (for your wards).
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، قَالَ النَّبِيُّ صلى الله عليه وسلم
" كُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ، فَالإِمَامُ رَاعٍ وَهْوَ مَسْئُولٌ وَالرَّجُلُ رَاعٍ عَلَى أَهْلِهِ وَهْوَ مَسْئُولٌ وَالْمَرْأَةُ رَاعِيَةٌ عَلَى بَيْتِ زَوْجِهَا وَهْىَ مَسْئُولَةٌ، وَالْعَبْدُ رَاعٍ عَلَى مَالِ سَيِّدِهِ وَهُوَ مَسْئُولٌ، أَلاَ فَكُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ ".
| Reference | : Sahih al-Bukhari 5188 |
| In-book reference | : Book 67, Hadith 122 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 116 |
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Sahih al-Bukhari 5446
Narrated Jabala bin Suhaim.:
At the time of Ibn Az-Zubair, we were struck with famine, and he provided us with dates for our food. `Abdullah bin `Umar used to pass by us while we were eating, and say, "Do not eat two dates together at a time, for the Prophet forbade the taking of two dates together at a time (in a gathering)." Ibn `Umar used to add, "Unless one takes the permission of one's companions."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا جَبَلَةُ بْنُ سُحَيْمٍ، قَالَ أَصَابَنَا عَامُ سَنَةٍ مَعَ ابْنِ الزُّبَيْرِ فَرَزَقَنَا تَمْرًا، فَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَمُرُّ بِنَا وَنَحْنُ نَأْكُلُ وَيَقُولُ لاَ تُقَارِنُوا فَإِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْقِرَانِ. ثُمَّ يَقُولُ إِلاَّ أَنْ يَسْتَأْذِنَ الرَّجُلُ أَخَاهُ. قَالَ شُعْبَةُ الإِذْنُ مِنْ قَوْلِ ابْنِ عُمَرَ.
| Reference | : Sahih al-Bukhari 5446 |
| In-book reference | : Book 70, Hadith 75 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 357 |
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Sahih al-Bukhari 5453
Narrated Jabir bin `Abdullah:
We were with Allah's Apostle collecting Al-Kabath at Mar-Az-Zahran. The Prophet said, "Collect the black ones, for they are better." Somebody said, (O Allah's Apostle!) Have you ever shepherded sheep?" He said, "There has been no prophet but has shepherded them. "
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، قَالَ أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمَرِّ الظَّهْرَانِ نَجْنِي الْكَبَاثَ فَقَالَ " عَلَيْكُمْ بِالأَسْوَدِ مِنْهُ، فَإِنَّهُ أَيْطَبُ ". فَقَالَ أَكُنْتَ تَرْعَى الْغَنَمَ قَالَ " نَعَمْ، وَهَلْ مِنْ نَبِيٍّ إِلاَّ رَعَاهَا ".
| Reference | : Sahih al-Bukhari 5453 |
| In-book reference | : Book 70, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 364 |
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Sahih al-Bukhari 5716
Narrated Abu Sa`id:
A man came to the prophet and said, 'My brother has got loose motions. The Prophet said, Let him drink honey." The man again (came) and said, 'I made him drink (honey) but that made him worse.' The Prophet said, 'Allah has said the Truth, and the `Abdomen of your brother has told a lie." (See Hadith No. 88)
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ أَخِي اسْتَطْلَقَ بَطْنُهُ. فَقَالَ " اسْقِهِ عَسَلاً ". فَسَقَاهُ. فَقَالَ إِنِّي سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلاَّ اسْتِطْلاَقًا. فَقَالَ " صَدَقَ اللَّهُ وَكَذَبَ بَطْنُ أَخِيكَ ". تَابَعَهُ النَّضْرُ عَنْ شُعْبَةَ.
| Reference | : Sahih al-Bukhari 5716 |
| In-book reference | : Book 76, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 614 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5805
Narrated `Abdullah:
A man got up and said, O Allah's Apostle! What do you order us to wear when we assume the state of Ihram?" The Prophet replied, "Do not wear shirts, trousers, turbans, hooded cloaks or Khuffs (socks made from thick fabric or leather), but if a man has no sandals, he can wear Khuffs after cutting them short below the ankles; and do not wear clothes touched with (perfumes) of saffron or wars."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَا تَأْمُرُنَا أَنْ نَلْبَسَ إِذَا أَحْرَمْنَا. قَالَ
" لاَ تَلْبَسُوا الْقَمِيصَ، وَالسَّرَاوِيلَ، وَالْعَمَائِمَ وَالْبَرَانِسَ، وَالْخِفَافَ، إِلاَّ أَنْ يَكُونَ رَجُلٌ لَيْسَ لَهُ نَعْلاَنِ، فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ زَعْفَرَانٌ وَلاَ وَرْسٌ ".
| Reference | : Sahih al-Bukhari 5805 |
| In-book reference | : Book 77, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 696 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5806
Narrated `Abdullah bin `Umar:
The Prophet said, "A Muhrim should not wear a shirt, a turban, trousers, hooded cloaks, a garment touched with (perfumes) of saffron or wars, or Khuffs (socks made from thick fabric or leather) except if one has no sandals in which case he should cut short the Khuffs below the ankles."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ الزُّهْرِيَّ، قَالَ أَخْبَرَنِي سَالِمٌ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَلْبَسُ الْمُحْرِمُ الْقَمِيصَ، وَلاَ الْعِمَامَةَ، وَلاَ السَّرَاوِيلَ، وَلاَ الْبُرْنُسَ، وَلاَ ثَوْبًا مَسَّهُ زَعْفَرَانٌ، وَلاَ وَرْسٌ، وَلاَ الْخُفَّيْنِ، إِلاَّ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ، فَإِنْ لَمْ يَجِدْهُمَا فَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ".
| Reference | : Sahih al-Bukhari 5806 |
| In-book reference | : Book 77, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 697 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5831
Narrated Ibn Abi Laila:
While Hudhaifa was at Al-Madain, he asked for water whereupon the chief of the village brought him water in a silver cup. Hudhaifa threw it at him and said, "I have thrown it only because I have forbidden him to use it, but he does not stop using it. Allah's Apostle said, 'Gold, silver, silk and Dibaj (a kind of silk) are for them (unbelievers) in this world and for you (Muslims) in the hereafter.'
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ كَانَ حُذَيْفَةُ بِالْمَدَايِنِ فَاسْتَسْقَى، فَأَتَاهُ دِهْقَانٌ بِمَاءٍ فِي إِنَاءٍ مِنْ فِضَّةٍ فَرَمَاهُ بِهِ وَقَالَ إِنِّي لَمْ أَرْمِهِ إِلاَّ أَنِّي نَهَيْتُهُ فَلَمْ يَنْتَهِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الذَّهَبُ وَالْفِضَّةُ وَالْحَرِيرُ وَالدِّيبَاجُ هِيَ لَهُمْ فِي الدُّنْيَا، وَلَكُمْ فِي الآخِرَةِ ".
| Reference | : Sahih al-Bukhari 5831 |
| In-book reference | : Book 77, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 722 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6442
Narrated `Abdullah:
The Prophet said, "Who among you considers the wealth of his heirs dearer to him than his own wealth?" They replied, "O Allah's Apostle! There is none among us but loves his own wealth more." The Prophet said, "So his wealth is whatever he spends (in Allah's Cause) during his life (on good deeds) while the wealth of his heirs is whatever he leaves after his death."
حَدَّثَنِي عُمَرُ بْنُ حَفْصٍ، حَدَّثَنِي أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ التَّيْمِيُّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، قَالَ عَبْدُ اللَّهِ قَالَ النَّبِيُّ صلى الله عليه وسلم " أَيُّكُمْ مَالُ وَارِثِهِ أَحَبُّ إِلَيْهِ مِنْ مَالِهِ ". قَالُوا يَا رَسُولَ اللَّهِ مَا مِنَّا أَحَدٌ إِلاَّ مَالُهُ أَحَبُّ إِلَيْهِ. قَالَ " فَإِنَّ مَالَهُ مَا قَدَّمَ، وَمَالُ وَارِثِهِ مَا أَخَّرَ ".
| Reference | : Sahih al-Bukhari 6442 |
| In-book reference | : Book 81, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 449 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6621
Narrated `Aisha:
Abu Bakr As-Siddiq had never broken his oaths till Allah revealed the expiation for the oaths. Then he said, "If I take an oath to do something and later on I find something else better than the first one, then I do what is better and make expiation for my oath."
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ لَمْ يَكُنْ يَحْنَثُ فِي يَمِينٍ قَطُّ، حَتَّى أَنْزَلَ اللَّهُ كَفَّارَةَ الْيَمِينِ وَقَالَ لاَ أَحْلِفُ عَلَى يَمِينٍ فَرَأَيْتُ غَيْرَهَا خَيْرًا مِنْهَا، إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ، وَكَفَّرْتُ عَنْ يَمِينِي.
| Reference | : Sahih al-Bukhari 6621 |
| In-book reference | : Book 83, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 618 |
| (deprecated numbering scheme) |
Riyad as-Salihin 277
Mu'awiyah bin Haidah (May Allah be pleased with him) reported:
I asked Messenger of Allah (PBUH): "What right can any wife demand of her husband?" He replied, "You should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house".
[Abu Dawud, who categorized it as Hasan].
[Abu Dawud, who categorized it as Hasan].
وعن معاوية بن حيدة رضي الله عنه قال : قلت يا رسول الله صلى الله عليه وسلم ما حق زوجة أحدنا عليه؟ قال: "أن تطعمها إذا طعمت ، وتكسوها إذا اكتسيت ولا تضرب الوجه، ولا تقبح، ولا تهجر إلا في البيت " حديث حسن رواه أبو داود وقال: معنى "لاتقبح" أي : لا تقل قبحك الله.
| Reference | : Riyad as-Salihin 277 |
| In-book reference | : Introduction, Hadith 277 |
Riyad as-Salihin 485
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) slept on a straw mat and got up with the marks left by it on his body. Ibn Mas'ud (May Allah be pleased with him) said, "O Messenger of Allah! Would that you make us spread out a soft bedding for you." He (PBUH) replied, "What have I to do with the world? I am like a rider who had sat under a tree for its shade, then went away and left it."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن عبد الله بن مسعود، رضي الله عنه، قال: نام رسول الله صلى الله عليه وسلم، على حصير، فقال وقد أثر في جنبه. قلنا: يا رسول الله لو اتخذنا لك وطاء! فقال: " مالي وللدنيا؟ ما أنا في الدنيا إلا كراكب استظل تحت شجرة ثم راح وتركها”.
((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 485 |
| In-book reference | : Introduction, Hadith 485 |
Riyad as-Salihin 610
Anas bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) had a she-camel called Al-'Adba' which would not allow any other camel to surpass her. A bedouin came riding his camel which outstripped it. The Muslims were much grieved at this. Messenger of Allah (PBUH) perceived it and said, "It is Allah's Way that he lowers whatever raises itself in the world."
[Al- Bukhari].
[Al- Bukhari].
وعن أنس رضي الله عنه قال: كانت ناقة رسول الله صلى الله عليه وسلم: العضباء لا تسبق، أو لا تكاد تسبق فجاء أعرابي على قعود له، فسبقها، فشق ذلك على المسلمين حتى عرفه، النبي صلى الله عليه وسلم فقال: “حق على الله أن لا يرتفع شئ من الدنيا إلا وضعه” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 610 |
| In-book reference | : Introduction, Hadith 610 |
Riyad as-Salihin 1371
Abu Mas'ud Al-Badri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A person from amongst the people who lived before you was called to account by Allah on the Day of Resurrection. No good deeds were found in his credit except that he being a rich man had (financial) dealings with people and had commanded his servants to show leniency to those who were in straitened circumstances. Upon this Allah, the Exalted, and Majestic said: 'I am more entitled to this attribute, so waive (his faults)."'
[Muslim].
[Muslim].
وعن أبي مسعود البدري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "حوسب رجل ممن كان قبلكم فلم يوجد له من الخير شيء إلا أنه كان يخالط الناس، وكان موسرًا وكان يأمر غلمانه أن يتجاوزوا عن المعسر قال الله عز وجل: "نحن أحق بذلك منه، تجاوزوا عنه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1371 |
| In-book reference | : Book 11, Hadith 87 |
Riyad as-Salihin 1424
'Ali (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) was in Salat (prayer), he used to supplicate towards the end of prayer after Tashahhud and before the concluding salutations: "Allahum-maghfir li ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a'lantu, wa ma asraftu, wa ma Anta a'lamu bihi minni. Antal-Muqqadimu, wa Antal-Mu'akh-khiru. La ilaha illa Anta (O Allah! Forgive my former and latter sins, which I have done secretly and those which I have done openly, and that I have wronged others, and those defaults of mine about which You have better knowledge than I have. You Alone can send whomever You will to Jannah, and You Alone can send whomever You will to Hell-fire. None has the right to be worshipped but You."
[Muslim].
[Muslim].
وعن علي رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا قام إلى الصلاة يكون من آخر ما يقول بين التشهد والتسليم:
"اللهم اغفر لي ما قدمت وما أخرت، وما أسررت وما أعلنت، وما أسرفت، وما أنت أعلم به مني، أنت المقدم، وأنت المؤخر، لا إله إلا أنت" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1424 |
| In-book reference | : Book 15, Hadith 17 |
Riyad as-Salihin 1836
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Between the two Blowing of the Trumpet there will be an interval of forty." The people said, "O Abu Hurairah! Do you mean forty days?" He said, "I cannot say anything." They said, "Do you mean forty years?" He said, "I cannot say anything." They said, "Do you mean forty months?" He said, "I cannot say anything. The Prophet added: 'Everything of the human body will perish except the last coccyx bone (end part of the spinal cord), and from that bone Allah will reconstruct the whole body. Then Allah will send down water from the sky and people will grow like green vegetables'."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه عن النبي صلى الله عليه وسلم قال: " بين النفختين أربعون" قالوا: يا أبا هريرة أربعون يوماً؟ قال: أبيت، قالوا: أربعون سنة؟ قال: أبيت، قالوا: أربعون شهراً؟ قال: أبيت" ويبلى كل شئ من الإنسان إلا عجب ذنبه، فيه يركب الخلق، ثم ينزل الله من السماء ماء، فينبتون كما ينبت البقل" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1836 |
| In-book reference | : Book 18, Hadith 29 |
Riyad as-Salihin 1704
It has been narrated that 'Umar (May Allah be pleased with him) said in the sermon of Friday prayer:
"O you people! You eat garlic and onion. I think the odour of these to be very offensive. I saw that if the Messenger of Allah (PBUH) happened to find a man with such offensive odour in the mosque, he would order him to be taken out of the mosque and sent to Al-Baqi'. He who wants to eat any of these, should cook them till their odour dies out.
[Muslim].
[Muslim].
وعن عمر بن الخطاب رضي الله عنه أنه خطب يوم الجمعة فقال في خطبته: ثم إنكم أيها الناس تأكلون شجرتين ما أراهما إلا خبيثتين: البصل، والثوم -لقد رأيت رسول الله صلى الله عليه وسلم إذا وجد ريحهما من الرجل في المسجد أمر به، فأخرج إلى البقيع، فمن أكلهما، فليمتهما طبخًا. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1704 |
| In-book reference | : Book 17, Hadith 194 |
Sunan an-Nasa'i 1153
It was narrated that Abu Qibalah said:
"Malik bin Al-Huwairith used to come to us and say: "Shall I not tell you about the prayer of the Messenger of Allah (SAW)?" He was praying at a time other than the time of prayer, and when he raised his head from the second prostration in the first rak'ah, he settled in a seated position, then he stood up, and he supported himself on the ground (while doing so)."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، قَالَ كَانَ مَالِكُ بْنُ الْحُوَيْرِثِ يَأْتِينَا فَيَقُولُ أَلاَ أُحَدِّثُكُمْ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَيُصَلِّي فِي غَيْرِ وَقْتِ الصَّلاَةِ فَإِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الثَّانِيَةِ فِي أَوَّلِ الرَّكْعَةِ اسْتَوَى قَاعِدًا ثُمَّ قَامَ فَاعْتَمَدَ عَلَى الأَرْضِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1153 |
| In-book reference | : Book 12, Hadith 125 |
| English translation | : Vol. 2, Book 12, Hadith 1154 |
Sunan an-Nasa'i 1380
It was narrated that Samurah said:
"The Messenger of Allah (SAW) said: 'Whoever performs wudu' on Friday, that is all well and good, but whoever performs Ghusl, the Ghusl is better.'"
أَخْبَرَنَا أَبُو الأَشْعَثِ، عَنْ يَزِيدَ بْنِ زُرَيْعٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ الْحَسَنُ عَنْ سَمُرَةَ كِتَابًا وَلَمْ يَسْمَعِ الْحَسَنُ مِنْ سَمُرَةَ إِلاَّ حَدِيثَ الْعَقِيقَةِ وَاللَّهُ تَعَالَى أَعْلَمُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1380 |
| In-book reference | : Book 14, Hadith 17 |
| English translation | : Vol. 2, Book 14, Hadith 1381 |
Sunan an-Nasa'i 1431
It was narrated from Abu Hurairah that:
The Messenger of Allah (SAW) said: "On Friday, there is an hour when, if a Muslim slave asks Allah for something at that time, He will give it to him."
أَخْبَرَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، عَنْ رَبَاحٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَعِيدٌ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ فِي الْجُمُعَةِ سَاعَةً لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1431 |
| In-book reference | : Book 14, Hadith 68 |
| English translation | : Vol. 2, Book 14, Hadith 1432 |
Sunan an-Nasa'i 1558
It was narrated that Hafsah said:
"Umm 'Atiyyah would never mention the Messenger of Allah (SAW) without saying: 'May my father be ransomed for him.' I said: 'Did you hear the Messenger of Allah (SAW) say such-and-such?' And she said: 'Yes, may my father be ransomed for him.' He said: Let the adolescent girls, women in seclusion and menstruating women come out and attend the 'Eid and supplications of the Muslims, but let the menstruating women keep away from the prayer place."
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ، قَالَتْ كَانَتْ أُمُّ عَطِيَّةَ لاَ تَذْكُرُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ قَالَتْ بِأَبَا . فَقُلْتُ أَسَمِعْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ كَذَا وَكَذَا فَقَالَتْ نَعَمْ بِأَبَا قَالَ
" لِيَخْرُجِ الْعَوَاتِقُ وَذَوَاتُ الْخُدُورِ وَالْحُيَّضُ وَيَشْهَدْنَ الْعِيدَ وَدَعْوَةَ الْمُسْلِمِينَ وَلْيَعْتَزِلِ الْحُيَّضُ الْمُصَلَّى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1558 |
| In-book reference | : Book 19, Hadith 3 |
| English translation | : Vol. 2, Book 19, Hadith 1559 |
Sunan an-Nasa'i 1579
It was narrated from Abu Sa'eed that:
The Messenger of Allah (SAW) used to go out on the day of 'Eid and pray two rak'ahs, then he would deliver the Khutbah and enjoin giving charity, and the ones who gave most charity were the women. If he had any exigency or he needed to send an army he would speak of that, if not, he would go back.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، قَالَ حَدَّثَنِي عِيَاضٌ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ يَوْمَ الْعِيدِ فَيُصَلِّي رَكْعَتَيْنِ ثُمَّ يَخْطُبُ فَيَأْمُرُ بِالصَّدَقَةِ فَيَكُونُ أَكْثَرَ مَنْ يَتَصَدَّقُ النِّسَاءُ فَإِنْ كَانَتْ لَهُ حَاجَةٌ أَوْ أَرَادَ أَنْ يَبْعَثَ بَعْثًا تَكَلَّمَ وَإِلاَّ رَجَعَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1579 |
| In-book reference | : Book 19, Hadith 24 |
| English translation | : Vol. 2, Book 19, Hadith 1580 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1784
It was narrated from Sa'eed bin Jubair, from a man who he thought was good, that :
Aishah, may Allah (SWT) be pleased with her, told him that the Messenger of Allah (SAW) said: "There is no man who habitually prays at night, then sleep overwhelms him, but Allah (SWT) will record for him the reward of his prayer, and his sleep is a charity given to him."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ رَجُلٍ، عِنْدَهُ رِضًا أَخْبَرَهُ أَنَّ عَائِشَةَ رضى الله عنها أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا مِنِ امْرِئٍ تَكُونُ لَهُ صَلاَةٌ بِلَيْلٍ فَغَلَبَهُ عَلَيْهَا نَوْمٌ إِلاَّ كَتَبَ اللَّهُ لَهُ أَجْرَ صَلاَتِهِ وَكَانَ نَوْمُهُ صَدَقَةً عَلَيْهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1784 |
| In-book reference | : Book 20, Hadith 187 |
| English translation | : Vol. 2, Book 20, Hadith 1785 |
Sahih al-Bukhari 7151
Narrated Ma'qil:
Allah's Apostle said, "If any ruler having the authority to rule Muslim subjects dies while he is deceiving them, Allah will forbid Paradise for him."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا حُسَيْنٌ الْجُعْفِيُّ، قَالَ زَائِدَةُ ذَكَرَهُ عَنْ هِشَامٍ، عَنِ الْحَسَنِ، قَالَ أَتَيْنَا مَعْقِلَ بْنَ يَسَارٍ نَعُودُهُ فَدَخَلَ عُبَيْدُ اللَّهِ فَقَالَ لَهُ مَعْقِلٌ أُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" مَا مِنْ وَالٍ يَلِي رَعِيَّةً مِنَ الْمُسْلِمِينَ، فَيَمُوتُ وَهْوَ غَاشٌّ لَهُمْ، إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ ".
| Reference | : Sahih al-Bukhari 7151 |
| In-book reference | : Book 93, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 265 |
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Sahih al-Bukhari 7274
Narrated Abu Huraira:
The Prophet said, "There was no prophet among the prophets but was given miracles because of which people had security or had belief, but what I was given was the Divine Inspiration which Allah revealed to me. So I hope that my followers will be more than those of any other prophet on the Day of Resurrection."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا مِنَ الأَنْبِيَاءِ نَبِيٌّ إِلاَّ أُعْطِيَ مِنَ الآيَاتِ مَا مِثْلُهُ أُومِنَ ـ أَوْ آمَنَ ـ عَلَيْهِ الْبَشَرُ، وَإِنَّمَا كَانَ الَّذِي أُوتِيتُ وَحْيًا أَوْحَاهُ اللَّهُ إِلَىَّ، فَأَرْجُو أَنِّي أَكْثَرُهُمْ تَابِعًا يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 7274 |
| In-book reference | : Book 96, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 379 |
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Sahih al-Bukhari 7463
Narrated Abu Huraira:
Allah's Apostle said, "Allah guarantees (the person who carries out Jihad in His Cause and nothing compelled him to go out but Jihad in His Cause and the belief in His Word) that He will either admit him into Paradise (Martyrdom) or return him with reward or booty he has earned to his residence from where he went out."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَكَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ، لاَ يُخْرِجُهُ مِنْ بَيْتِهِ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ، وَتَصْدِيقُ كَلِمَتِهِ أَنْ يُدْخِلَهُ الْجَنَّةَ، أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ بِمَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ ".
| Reference | : Sahih al-Bukhari 7463 |
| In-book reference | : Book 97, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 555 |
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Sahih al-Bukhari 3433
Narrated Abu Musa Al-Ash`ari:
The Prophet said, "The superiority of `Aisha to other ladies is like the superiority of Tharid (i.e. meat and bread dish) to other meals. Many men reached the level of perfection, but no woman reached such a level except Mary, the daughter of `Imran and Asia, the wife of Pharaoh."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ مُرَّةَ الْهَمْدَانِيَّ، يُحَدِّثُ عَنْ أَبِي مُوسَى الأَشْعَرِيِّ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ، كَمَلَ مِنَ الرِّجَالِ كَثِيرٌ، وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ إِلاَّ مَرْيَمُ بِنْتُ عِمْرَانَ وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ ".
| Reference | : Sahih al-Bukhari 3433 |
| In-book reference | : Book 60, Hadith 104 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 643 |
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Sahih al-Bukhari 490
See translation for hadith 484 above
وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَنْزِلُ فِي الْمَسِيلِ الَّذِي فِي أَدْنَى مَرِّ الظَّهْرَانِ، قِبَلَ الْمَدِينَةِ حِينَ يَهْبِطُ مِنَ الصَّفْرَاوَاتِ يَنْزِلُ فِي بَطْنِ ذَلِكَ الْمَسِيلِ عَنْ يَسَارِ الطَّرِيقِ، وَأَنْتَ ذَاهِبٌ إِلَى مَكَّةَ، لَيْسَ بَيْنَ مَنْزِلِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبَيْنَ الطَّرِيقِ إِلاَّ رَمْيَةٌ بِحَجَرٍ.
| Reference | : Sahih al-Bukhari 490 |
| In-book reference | : Book 8, Hadith 137 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
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