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Al-Adab Al-Mufrad 708
Ibn 'Abbas said, "When you go to an awesome ruler and fear that
he will attack you, say, 'Allah is greater. Allah is mightier than all
His creation and Allah is greater than all that is feared and all that
you are wary of. I seek refuge with Allah. There is no god but Him, the
One who keeps the seven heavens from falling onto the earth by nothing
except His permission, from the evil of your slave so-and-so and his armies
and followers and supporters, both among jinn and men. O Allah, be my protector
against their evil. Your praise is great and Your protection is immense,
Blessed is Your Name. There is no god but You' three times."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا يُونُسُ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو قَالَ: حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: إِذَا أَتَيْتَ سُلْطَانًا مَهِيبًا، تَخَافُ أَنْ يَسْطُوَ بِكَ، فَقُلِ: اللَّهُ أَكْبَرُ، اللَّهُ أَعَزُّ مِنْ خَلْقِهِ جَمِيعًا، اللَّهُ أَعَزُّ مِمَّا أَخَافُ وَأَحْذَرُ، وَأَعُوذُ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ، الْمُمْسِكُ السَّمَاوَاتِ السَّبْعَ أَنْ يَقَعْنَ عَلَى الأَرْضِ إِلاَّ بِإِذْنِهِ، مِنْ شَرِّ عَبْدِكَ فُلاَنٍ، وَجُنُودِهِ وَأَتْبَاعِهِ وَأَشْيَاعِهِ مِنَ الْجِنِّ وَالإِنْسِ، اللَّهُمَّ كُنْ لِي جَارًا مِنْ شَرِّهِمْ، جَلَّ ثَنَاؤُكَ، وَعَزَّ جَارُكَ، وَتَبَارَكَ اسْمُكَ، وَلاَ إِلَهَ غَيْرُكَ، ثَلاَثَ مَرَّاتٍ.
| Reference | : Al-Adab Al-Mufrad 708 |
| In-book reference | : Book 31, Hadith 105 |
| English translation | : Book 31, Hadith 708 |
Mishkat al-Masabih 3371
Ibn ‘Abbas said:
When the words of God most high came down, “Do not come near an orphan’s property except to improve it,” (Al-Qur’an 6:152) and “Those who devour unjustly the property of orphans. . .” (Al-Qur’an 4:10) those who were in charge of an orphan went and separated their food and drink from his, and if any of the orphan’s food or drink was left over they kept it for him until he ate it or it went bad. Finding that a burden, they mentioned the matter to God’s Messenger, and God most high sent down, “And they ask you about orphans. Say, to set things right for them is good, and if you intermix with them they are your brethren” (Al-Qur’an 2:220). They then mixed their food and their drink with theirs.
Abu Dawud and Nasa'i transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا نَزَلَ قَوْلُهُ تَعَالَى (وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أحسن)
وَقَوْلُهُ تَعَالَى: (إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا)
الْآيَةَ انْطَلَقَ مَنْ كَانَ عِنْدَهُ يَتِيمٌ فَعَزَلَ طَعَامه من طَعَامَهُ وَشَرَابَهُ مِنْ شَرَابِهِ فَإِذَا فَضَلَ مِنْ طَعَامِ الْيَتِيمِ وَشَرَابِهِ شَيْءٌ حُبِسَ لَهُ حَتَّى يَأْكُلَهُ أَوْ يَفْسُدَ فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ تَعَالَى: (وَيَسْأَلُونَكَ عَنِ الْيَتَامَى قُلْ: إصْلَاح لَهُم خير وَإِن تخالطوهم فإخوانكم)
فَخَلَطُوا طَعَامَهُمْ بِطَعَامِهِمْ وَشَرَابَهُمْ بِشَرَابِهِمْ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3371 |
| In-book reference | : Book 13, Hadith 283 |
Sahih Muslim 564 b
Jabir reported:
The Messenger of Allah (may peace be upon him) said: He who eats garlic or onion should remain away from us or from our mosque and stay in his house. A kettle was brought to him which had (cooked) vegetables in it, He smelt (offensive) odour in it. On asking he was informed of the vegetables (cooked in it). He said: Take it to such and such Companion. When he saw it, he also disliked eating it. (Upon this). he (the Holy Prophet) said: You may eat it, for I converse wkh one with whom you do not converse.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ - وَفِي رِوَايَةِ حَرْمَلَةَ وَزَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَكَلَ ثُومًا أَوْ بَصَلاً فَلْيَعْتَزِلْنَا أَوْ لِيَعْتَزِلْ مَسْجِدَنَا وَلْيَقْعُدْ فِي بَيْتِهِ " . وَأَنَّهُ أُتِيَ بِقِدْرٍ فِيهِ خَضِرَاتٌ مِنْ بُقُولٍ فَوَجَدَ لَهَا رِيحًا فَسَأَلَ فَأُخْبِرَ بِمَا فِيهَا مِنَ الْبُقُولِ فَقَالَ " قَرِّبُوهَا " . إِلَى بَعْضِ أَصْحَابِهِ فَلَمَّا رَآهُ كَرِهَ أَكْلَهَا قَالَ " كُلْ فَإِنِّي أُنَاجِي مَنْ لاَ تُنَاجِي " .
| Reference | : Sahih Muslim 564b |
| In-book reference | : Book 5, Hadith 91 |
| USC-MSA web (English) reference | : Book 4, Hadith 1146 |
| (deprecated numbering scheme) |
Musnad Ahmad 430
It was narrated that Humran bin Aban said:
We were with `Uthman bin `Affan (رضي الله عنه), he called for water and did wudoo’. When he had finished his wudoo`, he smiled and said: Do you know why I smiled? He said: The Messenger of Allah (ﷺ) did wudoo` as I just did wudoo`, then he smiled and said: “Do you know why I smiled?` we said: Allah and His Messenger know best. He said: “If a person does wudoo and completes his wudoo’, then he starts to pray and completes his prayer, he will come out of his prayer free of sin as he came out of his mother`s womb.”
حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا عَوْفٌ الْأَعْرَابِيُّ، عَنْ مَعْبَدٍ الْجُهَنِيِّ، عَنْ حُمْرَانَ بْنِ أَبَانَ، قَالَ كُنَّا عِنْدَ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ فَدَعَا بِمَاءٍ فَتَوَضَّأَ فَلَمَّا فَرَغَ مِنْ وُضُوئِهِ تَبَسَّمَ فَقَالَ هَلْ تَدْرُونَ مِمَّا ضَحِكْتُ قَالَ فَقَالَ تَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا تَوَضَّأْتُ ثُمَّ تَبَسَّمَ ثُمَّ قَالَ هَلْ تَدْرُونَ مِمَّ ضَحِكْتُ قَالَ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ إِنَّ الْعَبْدَ إِذَا تَوَضَّأَ فَأَتَمَّ وُضُوءَهُ ثُمَّ دَخَلَ فِي صَلَاتِهِ فَأَتَمَّ صَلَاتَهُ خَرَجَ مِنْ صَلَاتِهِ كَمَا خَرَجَ مِنْ بَطْنِ أُمِّهِ مِنْ الذُّنُوبِ.
| Grade: | Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 430 |
| In-book reference | : Book 4, Hadith 28 |
Sahih al-Bukhari 7502
Narrated Abu Huraira:
Allah's Apostle said, "Allah created the creation, and when He finished from His creation the Rahm (womb) got up, and Allah said (to it). "Stop! What do you want? It said; "At this place I seek refuge with You from all those who sever me (i.e. sever the ties of Kinship.)" Allah said: "Would you be pleased that I will keep good relation with the one who will keep good relation with you, and I will sever the relation with the one who will sever the relation with you. It said: 'Yes, 'O my Lord.' Allah said (to it), 'That is for you.'' And then Abu Huraira recited the Verse:-- "Would you then if you were given the authority, do mischief in the land, and sever your ties of kinship." (47.22)
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ مُعَاوِيَةَ بْنِ أَبِي مُزَرِّدٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " خَلَقَ اللَّهُ الْخَلْقَ فَلَمَّا فَرَغَ مِنْهُ قَامَتِ الرَّحِمُ فَقَالَ مَهْ. قَالَتْ هَذَا مَقَامُ الْعَائِذِ بِكَ مِنَ الْقَطِيعَةِ. فَقَالَ أَلاَ تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ، وَأَقْطَعَ مَنْ قَطَعَكِ قَالَتْ بَلَى يَا رَبِّ. قَالَ فَذَلِكِ لَكِ ". ثُمَّ قَالَ أَبُو هُرَيْرَةَ {فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ}
| Reference | : Sahih al-Bukhari 7502 |
| In-book reference | : Book 97, Hadith 127 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 593 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2441
It was narrated that 'Abdullah said:
"The Messenger of Allah said: 'There is no man who has wealth and does not pay the dues of his wealth, but a baldheaded Shuja'a will be made to encircle his neck, and he will run away from the Book of Allah: 'And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty (wealth)' think that it is good for them (and so they do not pay the obligatory Zakah). Nay, it will be worse for them; the things which they covetously withheld, shall be tied toothier necks like a collar on the Day of Resurrection."'
أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى، قَالَ حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ جَامِعِ بْنِ أَبِي رَاشِدٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ رَجُلٍ لَهُ مَالٌ لاَ يُؤَدِّي حَقَّ مَالِهِ إِلاَّ جُعِلَ لَهُ طَوْقًا فِي عُنُقِهِ شُجَاعٌ أَقْرَعُ وَهُوَ يَفِرُّ مِنْهُ وَهُوَ يَتْبَعُهُ " . ثُمَّ قَرَأَ مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ عَزَّ وَجَلَّ { وَلاَ تَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ هُوَ خَيْرًا لَهُمْ بَلْ هُوَ شَرٌّ لَهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ } الآيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2441 |
| In-book reference | : Book 23, Hadith 7 |
| English translation | : Vol. 3, Book 23, Hadith 2443 |
Jami` at-Tirmidhi 1221
Narrated Abu Hurairah:
"The Prophet (saws) prohibited meeting the goods being brought (to the market). If someone were to meet them and buy them, then the owner of the goods retains the option when he reaches the market."
[Abu 'Eisa said:] This Hadith is Hasan Gharib narration of Ayyub (a narrator). The Hadith if Ibn Mas'ud is a Hasan Sahih Hadith. There are those among the people of knowledge who disliked meeting the owners of the goods, saying that it is a type of deception. This is the view of Ash-Shafi'i, and others among our companions.
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يُتَلَقَّى الْجَلَبُ فَإِنْ تَلَقَّاهُ إِنْسَانٌ فَابْتَاعَهُ فَصَاحِبُ السِّلْعَةِ فِيهَا بِالْخِيَارِ إِذَا وَرَدَ السُّوقَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ أَيُّوبَ وَحَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ تَلَقِّيَ الْبُيُوعِ وَهُوَ ضَرْبٌ مِنَ الْخَدِيعَةِ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَغَيْرِهِ مِنْ أَصْحَابِنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1221 |
| In-book reference | : Book 14, Hadith 20 |
| English translation | : Vol. 3, Book 12, Hadith 1221 |
Sahih Muslim 1438 g
Abu Sa'id al-Khudri (Allah be pleased with him) reported that mention was made of 'azl in the presence of Allah's Apostle (may peace be upon him) whereupon he said:
Why do you practise it? They said: There is a man whose wife has to suckle the child, and if that person has a sexual intercourse with her (she may conceive) which he does not like, and there is another person who has a slave-girl and he has a sexual intercourse with her, but he does not like her to have conception so that she may not become Umm Walad, whereupon he (the Holy Prophet) said: There is no harm if you do not do that, for that (the birth of the child) is something pre- ordained. Ibn 'Aun said: I made a mention of this hadith to Hasan, and he said: By Allah, (it seems) as if there is upbraiding in it (for 'azl).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرٍ الأَنْصَارِيِّ، . قَالَ فَرَدَّ الْحَدِيثَ حَتَّى رَدَّهُ إِلَى أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ ذُكِرَ الْعَزْلُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ " وَمَا ذَاكُمْ " . قَالُوا الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ تُرْضِعُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ مِنْهُ وَالرَّجُلُ تَكُونُ لَهُ الأَمَةُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ مِنْهُ . قَالَ " فَلاَ عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا ذَاكُمْ فَإِنَّمَا هُوَ الْقَدَرُ " . قَالَ ابْنُ عَوْنٍ فَحَدَّثْتُ بِهِ الْحَسَنَ فَقَالَ وَاللَّهِ لَكَأَنَّ هَذَا زَجْرٌ .
| Reference | : Sahih Muslim 1438g |
| In-book reference | : Book 16, Hadith 152 |
| USC-MSA web (English) reference | : Book 8, Hadith 3377 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 723
Abu Hurairah narrated that :
the Messenger of Allah said: "Whoever breaks the fast during Ramadan without an allowance or illness, then if he fasted for all time, his fasting would not make up for it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، حَدَّثَنَا أَبُو الْمُطَوِّسِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَفْطَرَ يَوْمًا مِنْ رَمَضَانَ مِنْ غَيْرِ رُخْصَةٍ وَلاَ مَرَضٍ لَمْ يَقْضِ عَنْهُ صَوْمُ الدَّهْرِ كُلِّهِ وَإِنْ صَامَهُ " . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَسَمِعْتُ مُحَمَّدًا يَقُولُ أَبُو الْمُطَوِّسِ اسْمُهُ يَزِيدُ بْنُ الْمُطَوِّسِ وَلاَ أَعْرِفُ لَهُ غَيْرَ هَذَا الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 723 |
| In-book reference | : Book 8, Hadith 42 |
| English translation | : Vol. 2, Book 3, Hadith 723 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2574
Abu Huraira reported that when this verse was revealed:
"Whoever does evil will be requited for it", and when this was conveyed to the Muslims they were greatly perturbed. Thereupon Allah's Messenger (may peace be upon him) said: Be moderate and stand firm in trouble that falls to the lot of a Muslim (as that) is an expiation for him; even stumbling on the path or the pricking of a thorn (are an expiation for him). Muslim said that 'Umar b. Abd al-Rahman Muhaisin was from amongst the people of Mecca.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ
لِقُتَيْبَةَ - حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ مُحَيْصِنٍ، شَيْخٍ مِنْ قُرَيْشٍ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ،
يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ { مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ} بَلَغَتْ مِنَ الْمُسْلِمِينَ مَبْلَغًا
شَدِيدًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَارِبُوا وَسَدِّدُوا فَفِي كُلِّ مَا يُصَابُ بِهِ
الْمُسْلِمُ كَفَّارَةٌ حَتَّى النَّكْبَةِ يُنْكَبُهَا أَوِ الشَّوْكَةِ يُشَاكُهَا " . قَالَ مُسْلِمٌ هُوَ عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ
بْنِ مُحَيْصِنٍ مِنْ أَهْلِ مَكَّةَ .
| Reference | : Sahih Muslim 2574 |
| In-book reference | : Book 45, Hadith 67 |
| USC-MSA web (English) reference | : Book 32, Hadith 6243 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 767
Abu Salamah b. ‘Abd al-Rahman b. ‘Awf said:
I asked ‘A’ishah: By what words the Prophet(saws) used to begin his prayer when he stood up at night (to offer tahajjud prayer). She said: When he stood up at night, he began his prayer by saying: O Allah, Lord of Jibra’il, Lord of Mik’ail, and Lord of Israfil, Creator of the Heavens and the Earth, the Knower of what is seen and of what is unseen; Thou decides between Thy servants in which they used to differ. Guide me to the truth where there is a difference of opinion by Thy permission. Thou guidest anyone Thou wishes to the right path.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، سَأَلْتُ عَائِشَةَ بِأَىِّ شَىْءٍ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم يَفْتَتِحُ صَلاَتَهُ إِذَا قَامَ مِنَ اللَّيْلِ قَالَتْ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ يَفْتَتِحُ صَلاَتَهُ
" اللَّهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ إِنَّكَ أَنْتَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 767 |
| In-book reference | : Book 2, Hadith 377 |
| English translation | : Book 2, Hadith 766 |
Sunan Abi Dawud 1518
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الْحَكَمُ بْنُ مُصْعَبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ حَدَّثَهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ لَزِمَ الاِسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ ضِيقٍ مَخْرَجًا وَمِنْ كُلِّ هَمٍّ فَرَجًا وَرَزَقَهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1518 |
| In-book reference | : Book 8, Hadith 103 |
| English translation | : Book 8, Hadith 1513 |
Sunan Abi Dawud 3779
Narrated Safwan ibn Umayyah:
I was eating with the Prophet (saws) and snatching the meat from the bone with my hand. He said: bring the bone near your mouth, for it is more beneficial and wholesome.
Abu Dawud said: 'Uthman did not hear (traditions) from Safwan. This is a mursal tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاوِيَةَ، عَنْ عُثْمَانَ بْنِ أَبِي سُلَيْمَانَ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ، قَالَ كُنْتُ آكُلُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَآخُذُ اللَّحْمَ بِيَدِي مِنَ الْعَظْمِ فَقَالَ
" أَدْنِ الْعَظْمَ مِنْ فِيكَ فَإِنَّهُ أَهْنَأُ وَأَمْرَأُ " . قَالَ أَبُو دَاوُدَ عُثْمَانُ لَمْ يَسْمَعْ مِنْ صَفْوَانَ وَهُوَ مُرْسَلٌ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3779 |
| In-book reference | : Book 28, Hadith 44 |
| English translation | : Book 27, Hadith 3770 |
Sunan Abi Dawud 4312
Abu Hurairah reported the Messenger of Allah (saws) as saying:
The last hour will not come before rising of the sun in its place of setting. When it rises (there) and the people see it, those who are on it (the earth) will believe. This is the time of which the Qur’anic verse says: “. . .no good will it do to a soul to believe in them then, if it believed not before nor earned righteousness through its faith."
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا فَذَاكَ حِينُ { لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا } " . الآيَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4312 |
| In-book reference | : Book 39, Hadith 22 |
| English translation | : Book 38, Hadith 4298 |
Mishkat al-Masabih 4352
Abul Ahwas quoted his father as saying:
I came to God’s messenger wearing a poor garment and he asked me whether I had any property. When I replied that I had, he asked me what kind it was, and I said, "Every kind; God has given me camels, cattle, sheep, horses and slaves.” He then said, “When God gives you property let the mark of His favour and honour to you be seen.”
Ahmad and Nasa'i transmitted it. In Sharh as-sunna it has the wording in al-Masabih.
وَعَن أبي الأحوصِ عَن أبيهِ قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى ثَوْبٌ دُونٌ فَقَالَ لِي: «أَلَكَ مَالٌ؟» قُلْتُ: نَعَمْ. قَالَ: «مِنْ أَيِّ الْمَالِ؟» قُلْتُ: مِنْ كُلِّ الْمَالِ قَدْ أَعْطَانِي اللَّهُ منَ الإِبلِ وَالْبَقر وَالْخَيْلِ وَالرَّقِيقِ. قَالَ: «فَإِذَا آتَاكَ اللَّهُ مَالًا فَلْيُرَ أَثَرُ نِعْمَةِ اللَّهِ عَلَيْكَ وَكَرَامَتِهِ» . رَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ وَفِي شَرْحِ السُّنَّةِ بِلَفْظِ الْمَصَابِيحِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4352 |
| In-book reference | : Book 22, Hadith 43 |
Mishkat al-Masabih 5379
Hudhaifa said:
God's messenger gave us an address on which occasion he left out nothing that would happen up to the last hour without telling of it. Some remembered and some forgot, and these companions of mine have known it. Some of it I have forgotten, but when I see it, I remember it, just as a man remembers another's face when he is away and recognizes him when he sees him.
(Bukhari and Muslim.)
عَن حُذَيْفَة قَالَ: قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَامًا مَا تَرَكَ شَيْئًا يَكُونُ فِي مقَامه إِلَى قِيَامِ السَّاعَةِ إِلَّا حَدَّثَ بِهِ حَفِظَهُ مَنْ حَفِظَهُ وَنَسِيَهُ مَنْ نَسِيَهُ قَدْ عَلِمَهُ أَصْحَابِي هَؤُلَاءِ وَإِنَّهُ لَيَكُونُ مِنْهُ الشَّيْءُ قَدْ نَسِيتُهُ فَأَرَاهُ فَأَذْكُرُهُ كَمَا يَذْكُرُ الرَّجُلُ وَجْهَ الرَّجُلِ إِذَا غَابَ عَنْهُ ثُمَّ إِذَا رَآهُ عرفه. مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5379 |
| In-book reference | : Book 27, Hadith 1 |
Al-Adab Al-Mufrad 886
'Amr ibn al-'As said, "I am astonished at a man who flees from
fate when he is all the time attacking it and who sees the mote in his
brother's eye and not the trunk in his own eye. He uncovers the rancour
in his brother's heart and not the rancour in himself. I have never entrusted
anyone with a secret of mine and then blamed him for divulging it. How
could I blame him when I have given him something he is incapable of doing?"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي مُوسَى بْنُ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ: عَجِبْتُ مِنَ الرَّجُلِ يَفِرُّ مِنَ الْقَدَرِ وَهُوَ مُوَاقِعُهُ، وَيَرَى الْقَذَاةَ فِي عَيْنِ أَخِيهِ وَيَدَعُ الْجِذْعَ فِي عَيْنِهِ، وَيُخْرِجُ الضَّغْنَ مِنْ نَفْسِ أَخِيهِ وَيَدَعُ الضَّغْنَ فِي نَفْسِهِ، وَمَا وَضَعْتُ سِرِّي عِنْدَ أَحَدٍ فَلُمْتُهُ عَلَى إِفْشَائِهِ، وَكَيْفَ أَلُومُهُ وَقَدْ ضِقْتُ بِهِ ذَرْعًا؟.
| Reference | : Al-Adab Al-Mufrad 886 |
| In-book reference | : Book 37, Hadith 12 |
| English translation | : Book 37, Hadith 886 |
Bulugh al-Maram 731
Ibn 'Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) was asked about what the person who is in a state of Ihram (Muhrim) should wear. He answered, "A person in the state of Ihram. is not allowed to wear a sewn shirt, a turban, trousers, a hooded robe, shoes or sewn slippers (Khuff), unless one is unable to find unsown slippers, then he may wear his Khuff or shoes provided one cuts them below the ankles, and you must not wear clothing that has been dyed with sweet smelling fragrance (such as saffron).” Agreed upon, and the wording is from Muslim.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -سُئِلَ: مَا يَلْبَسُ اَلْمُحْرِمُ مِنْ اَلثِّيَابِ? فَقَالَ:
" لَا تَلْبَسُوا الْقُمُصَ, وَلَا اَلْعَمَائِمَ, وَلَا السَّرَاوِيلَاتِ, وَلَا اَلْبَرَانِسَ, وَلَا اَلْخِفَافَ, إِلَّا أَحَدٌ لَا يَجِدُ اَلنَّعْلَيْنِ فَلْيَلْبَسْ اَلْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ اَلْكَعْبَيْنِ, وَلَا تَلْبَسُوا شَيْئًا مِنْ اَلثِّيَابِ مَسَّهُ اَلزَّعْفَرَانُ وَلَا اَلْوَرْسُ" } مُتَّفَقٌ عَلَيْهِ وَاللَّفْظُ لِمُسْلِمٍ 1 .
| Reference | : Bulugh al-Maram 731 |
| In-book reference | : Book 6, Hadith 24 |
| English translation | : Book 6, Hadith 750 |
Narrated 'Urwah (RA):
'Aishah (RA) said, "O my nephew, Allah's Messenger (SAW) would not prefer some of us over others regarding the division of the time he would spend with us. It was very rare that he would not visit us all, and come near each of his wives without having intercourse with her, till he reached the one whose day it was, and spent the night with her."
[Reported by Ahmad and Abu Dawud, the wording is Abu Dawud's. al-Hakim graded it Sahih (authentic)].
وَعَنْ عُرْوَةَ قَالَ : { قَالَتْ عَائِشَةُ : يَا اِبْنَ أُخْتِي ! كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -لَا يُفَضِّلُ بَعْضَنَا عَلَى بَعْضٍ فِي اَلْقَسْمِ مِنْ مُكْثِهِ عِنْدَنَا , وَكَانَ قَلَّ يَوْمٌ إِلَّا وَهُوَ يَطُوفُ عَلَيْنَا جَمِيعًا , فَيَدْنُو مِنْ كُلِّ اِمْرَأَةٍ مِنْ غَيْرِ مَسِيسٍ , حَتَّى يَبْلُغَ اَلَّتِي هُوَ يَوْمُهَا , فَيَبِيتَ عِنْدَهَا } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ وَاللَّفْظُ لَهُ , وَصَحَّحَهُ اَلْحَاكِم ُ 1 .
| Sunnah.com reference | : Book 8, Hadith 109 |
| English translation | : Book 8, Hadith 1071 |
| Arabic reference | : Book 8, Hadith 1060 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 38
Abu Sa’īd al-Khudrī reported that the Messenger of Allah ﷺ said:
“Whoever recites Sūrat al-Kahf as it was revealed will have a light on the Day of Resurrection, from his position to Makkah, and whoever recites the final ten verses of it (Al-Kahf) and then encounters Al-Dajjal, will not be harmed (by him). And whoever makes wudu’ and then says: “SubhānakAllahumma wa behamdika lā ilāha illā anta, astaghfiruka wa atoobu elayk” (Glory and praise be to You, O Allah, there is no deity worthy of worship except for You, I seek Your forgiveness and I repent to You),1 it will be written a scroll (of deeds), and then placed in a seal which will not be broken until the Day of Resurrection.”
Reference:
As-Silsilah as-Sahihah 2651.
وقال صلى الله عليه وسلم : مَنْ قرَأ سورةَ الكهفِ كما أُنزلتْ كانتْ له نُورًا يومَ القيامةِ مِنْ مَقامِه إلى مكَّةَ ، ومَنْ قرَأ عشْرَ آياتٍ مِنْ آخِرِها ثم خرج الدجالُ لم يُسلَّطْ عليه ، ومَنْ توضَّأ ثم قال : سبحانَك اللهم وبحمدِك لا إلهَ إلا أنتَ أستغفرُك وأتوبُ إليك كُتِبَ بِرَقٍّ ثم طُبع بطابَع فلم يُكسرْ إلى يومِ القيامةِ.
Sahih Muslim 608 a
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: He who finds one rak'ah at dawn before the rising of the sun, he in fact finds the dawn prayer. and he who finds one rak'ah of the afternoon prayer before sunset, he in fact finds the afternoon prayer.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، وَعَنْ بُسْرِ بْنِ سَعِيدٍ، وَعَنِ الأَعْرَجِ، حَدَّثُوهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ رَكْعَةً مِنَ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ الْعَصْرَ " .
| Reference | : Sahih Muslim 608a |
| In-book reference | : Book 5, Hadith 208 |
| USC-MSA web (English) reference | : Book 4, Hadith 1263 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3819
It was narrated from 'Abdullah bin 'Abbas that :
the Messenger of Allah said: "Whoever persists in asking for forgiveness, Allah will grant him relief from every worry, and a way out from every hardship, and will grant him provision from (sources) he could never imagine."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الْحَكَمُ بْنُ مُصْعَبٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ لَزِمَ الاِسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ هَمٍّ فَرَجًا وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا وَرَزَقَهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3819 |
| In-book reference | : Book 33, Hadith 163 |
| English translation | : Vol. 5, Book 33, Hadith 3819 |
Sunan Ibn Majah 3140
It was
narrated from ‘Asim bin Kulaib that his father said:
“We were
with a man from among the Companions of the Messenger of Allah (saw)
who was called Mujashi’, from Banu Sulaim, and sheep became scarce.
He
ordered a caller to call out that the Messenger of Allah (saw)
used to
say: ‘A Jadha’a suffices for whatever a two-year-old
sheep suffices.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ يُقَالُ لَهُ مُجَاشِعٌ مِنْ بَنِي سُلَيْمٍ فَعَزَّتِ الْغَنَمُ فَأَمَرَ مُنَادِيًا فَنَادَى أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ
" إِنَّ الْجَذَعَ يُوفِي مِمَّا تُوفِي مِنْهُ الثَّنِيَّةُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3140 |
| In-book reference | : Book 26, Hadith 21 |
| English translation | : Vol. 4, Book 26, Hadith 3140 |
Sunan Ibn Majah 4068
It was narrated that Abu Hurairah said:
“I heard the Messenger of
Allah (saw) say: ‘The Hour will not begin until the sun rises from
the
west (i.e. the place of its setting). When it rises, the people
will
see it, and everyone on (earth) will believe, but that will be
at a
time when faith will not benefit anyone who did not believe
before.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا فَذَلِكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4068 |
| In-book reference | : Book 36, Hadith 143 |
| English translation | : Vol. 5, Book 36, Hadith 4068 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 583
It was narrated that an-Nazzal bin Sabrah said:
A jug of water was brought to `Ali (رضي الله عنه) when he was in ar-Rahbah. He took a handful of water and rinsed his mouth and nose, and wiped his face, forearms and head. Then he drank whilst standing, then he said: This is the wudoo` of one who has not broken his wudoo`. I saw the Messenger of Allah (ﷺ) do this.
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْأَعْمَشِ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، قَالَ أُتِيَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ بِكُوزٍ مِنْ مَاءٍ وَهُوَ فِي الرَّحْبَةِ فَأَخَذَ كَفًّا مِنْ مَاءٍ فَمَضْمَضَ وَاسْتَنْشَقَ وَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ ثُمَّ شَرِبَ وَهُوَ قَائِمٌ ثُمَّ قَالَ هَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ.
| Grade: | Lts isnad is Sahih, al-Bukhari (5616)| (Darussalam) |
| Reference | : Musnad Ahmad 583 |
| In-book reference | : Book 5, Hadith 21 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1223
It was narrated that an-Nazzal bin Sabrah said:
A vessel of water was brought to ‘Ali (رضي الله عنه) and he drank whilst standing, then he said: I have heard that some people dislike it if one of them drinks whilst standing. But I saw the Messenger of Allah (ﷺ) do what I have done. Then he took some of the water and wiped himself. Then he said. This is the wudoo` of one who has not broken his wudoo’.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا مِسْعَرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، قَالَ أُتِيَ عَلِيٌّ بِإِنَاءٍ مِنْ مَاءٍ فَشَرِبَ وَهُوَ قَائِمٌ ثُمَّ قَالَ إِنَّهُ بَلَغَنِي أَنَّ أَقْوَامًا يَكْرَهُونَ أَنْ يَشْرَبَ أَحَدُهُمْ وَهُوَ قَائِمٌ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ مِثْلَ مَا فَعَلْتُ ثُمَّ أَخَذَ مِنْهُ فَتَمَسَّحَ ثُمَّ قَالَ هَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ.
| Grade: | Lts isnad is Sahih, al-Bukhari (5616)] (Darussalam) |
| Reference | : Musnad Ahmad 1223 |
| In-book reference | : Book 5, Hadith 631 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that a man of the Aslam tribe said, "I did not sleep last night." The Messenger of Allah, may Allah bless him and grant him peace, said to him, "For what reason?" He said, "A scorpion bit me." The Messenger of Allah, may Allah bless him and grant him peace, said, "Had you said in the evening, 'I seek refuge with the complete words of Allah from the evil of what He has created, 'it would not have happened."
Audhu bi kalimati'llahi't-tammati min sharri ma khalaq .
وَحَدَّثَنِي مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، مِنْ أَسْلَمَ قَالَ مَا نِمْتُ هَذِهِ اللَّيْلَةَ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مِنْ أَىِّ شَىْءٍ " . فَقَالَ لَدَغَتْنِي عَقْرَبٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا إِنَّكَ لَوْ قُلْتَ حِينَ أَمْسَيْتَ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ . لَمْ تَضُرَّكَ " .
| Sunnah.com reference | : Book 51, Hadith 11 |
| USC-MSA web (English) reference | : Book 51, Hadith 11 |
| Arabic reference | : Book 51, Hadith 1743 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha al-Ansari from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "The good dream of a man who is salih is a forty-sixth part of prophecy."
Yahya related the like of that to me from Malik from Abu'z-Zinad from al- Araj from Abu Hurayra from the Messenger of Allah, may Allah bless him and grant him peace.
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ الأَنْصَارِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الرُّؤْيَا الْحَسَنَةُ مِنَ الرَّجُلِ الصَّالِحِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِثْلِ ذَلِكَ .
| Sunnah.com reference | : Book 52, Hadith 1 |
| USC-MSA web (English) reference | : Book 52, Hadith 1 |
| Arabic reference | : Book 52, Hadith 1750 |
Riyad as-Salihin 1508
Anas (May Allah be pleased with him) reported:
Two Companions of the Prophet (PBUH) left his home in a very dark night with something like lights in front of them; when they separated, each of them had one light in front of him till they arrived home.
[Al- Bukhari].
Other narrations reported in Al-Bukhari say that the two men were Usaid bin Hudhair and 'Abbad bin Bishr (May Allah be pleased with them).
[Al- Bukhari].
Other narrations reported in Al-Bukhari say that the two men were Usaid bin Hudhair and 'Abbad bin Bishr (May Allah be pleased with them).
وعن أنس رضي الله عنه أن رجلين من أصحاب النبي صلى الله عليه وسلم خرجا من عند النبي صلى الله عليه وسلم، في ليلة مظلمة ومعهما مثل المصباحين بين أيديهما، فلما افترقا، صار مع كل واحد منهما واحد حتى أتى أهله. ((رواه البخاري)) من طرق، وفي بعضها أن الرجلين أسيد بن حضير، وعباد بن بشر رضي الله عنهما.
| Reference | : Riyad as-Salihin 1508 |
| In-book reference | : Book 16, Hadith 44 |
Sunan an-Nasa'i 1073
It was narrated that Abu Hurairah said:
"When the Messenger of Allah (SAW) raised his head in the second rak'ah of the subh prayer, he said: 'O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and 'Ayyshah bin Abi Rabi'ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ مِنَ الزُّهْرِيِّ عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا رَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَأْسَهُ مِنَ الرَّكْعَةِ الثَّانِيَةِ مِنْ صَلاَةِ الصُّبْحِ قَالَ
" اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ بِمَكَّةَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1073 |
| In-book reference | : Book 12, Hadith 45 |
| English translation | : Vol. 2, Book 12, Hadith 1074 |
Sahih al-Bukhari 6599, 6600
Narrated Abu Huraira:
Allah's Apostle said, "No child is born but has
the Islamic Faith, but its parents turn it into a Jew or a Christian.
It is as you help the animals give birth. Do you find among their
offspring a mutilated one before you mutilate them yourself?" The
people said, "O Allah's Apostle! What do you think about those (of
them) who die young?" The Prophet said, "Allah knows what they would
have done (were they to live)."
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ، كَمَا تُنْتِجُونَ الْبَهِيمَةَ، هَلْ تَجِدُونَ فِيهَا مِنْ جَدْعَاءَ حَتَّى تَكُونُوا أَنْتُمْ تَجْدَعُونَهَا ". قَالُوا يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ مَنْ يَمُوتُ وَهْوَ صَغِيرٌ قَالَ {اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ}
| Reference | : Sahih al-Bukhari 6599, 6600 |
| In-book reference | : Book 82, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 597 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 488
See translation for hadith 484 above
وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي طَرَفِ تَلْعَةٍ مِنْ وَرَاءِ الْعَرْجِ وَأَنْتَ ذَاهِبٌ إِلَى هَضْبَةٍ عِنْدَ ذَلِكَ الْمَسْجِدِ قَبْرَانِ أَوْ ثَلاَثَةٌ، عَلَى الْقُبُورِ رَضْمٌ مِنْ حِجَارَةٍ عَنْ يَمِينِ الطَّرِيقِ، عِنْدَ سَلِمَاتِ الطَّرِيقِ، بَيْنَ أُولَئِكَ السَّلِمَاتِ كَانَ عَبْدُ اللَّهِ يَرُوحُ مِنَ الْعَرْجِ بَعْدَ أَنْ تَمِيلَ الشَّمْسُ بِالْهَاجِرَةِ، فَيُصَلِّي الظُّهْرَ فِي ذَلِكَ الْمَسْجِدِ.
| Reference | : Sahih al-Bukhari 488 |
| In-book reference | : Book 8, Hadith 135 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 113
Narrated Abu Huraira:
There is none among the companions of the Prophet who has narrated more Hadiths than I except `Abdullah bin `Amr (bin Al-`As) who used to write them and I never did the same.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عَمْرٌو، قَالَ أَخْبَرَنِي وَهْبُ بْنُ مُنَبِّهٍ، عَنْ أَخِيهِ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ مَا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَحَدٌ أَكْثَرَ حَدِيثًا عَنْهُ مِنِّي، إِلاَّ مَا كَانَ مِنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَإِنَّهُ كَانَ يَكْتُبُ وَلاَ أَكْتُبُ. تَابَعَهُ مَعْمَرٌ عَنْ هَمَّامٍ عَنْ أَبِي هُرَيْرَةَ.
| Reference | : Sahih al-Bukhari 113 |
| In-book reference | : Book 3, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 113 |
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Sahih al-Bukhari 1414
Narrated Abu Musa:
Thy Prophet (p.b.u.h) said, "A time will come upon the people when a person will wander about with gold as Zakat and will not find anybody to accept it, and one man will be seen followed by forty women to be their guardian because of scarcity of men and great number of women. "
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يَطُوفُ الرَّجُلُ فِيهِ بِالصَّدَقَةِ مِنَ الذَّهَبِ ثُمَّ لاَ يَجِدُ أَحَدًا يَأْخُذُهَا مِنْهُ، وَيُرَى الرَّجُلُ الْوَاحِدُ يَتْبَعُهُ أَرْبَعُونَ امْرَأَةً، يَلُذْنَ بِهِ مِنْ قِلَّةِ الرِّجَالِ وَكَثْرَةِ النِّسَاءِ ".
| Reference | : Sahih al-Bukhari 1414 |
| In-book reference | : Book 24, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 495 |
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Sahih al-Bukhari 1436
Narrated Hakim bin Hizam:
I said to Allah's Apostle, "Before embracing Islam I used to do good deeds like giving in charity, slave-manumitting, and the keeping of good relations with Kith and kin. Shall I be rewarded for those deeds?" The Prophet replied, "You became Muslim with all those good deeds (Without losing their reward)."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ حَكِيمِ بْنِ حِزَامٍ ـ رضى الله عنه ـ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ أَشْيَاءَ كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ مِنْ صَدَقَةٍ أَوْ عَتَاقَةٍ وَصِلَةِ رَحِمٍ فَهَلْ فِيهَا مِنْ أَجْرٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَسْلَمْتَ عَلَى مَا سَلَفَ مِنْ خَيْرٍ ".
| Reference | : Sahih al-Bukhari 1436 |
| In-book reference | : Book 24, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 517 |
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Sunan an-Nasa'i 2650
Aishah said:
"We went out with the Messenger of Allah when there were five days left of Dhul-Qa'dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.''
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ أَبِي زَائِدَةَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَتْنِي عَمْرَةُ، أَنَّهَا سَمِعَتْ عَائِشَةَ، تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لاَ نُرَى إِلاَّ الْحَجَّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ أَنْ يَحِلَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2650 |
| In-book reference | : Book 24, Hadith 32 |
| English translation | : Vol. 3, Book 24, Hadith 2651 |
Sunan an-Nasa'i 2517
It was narrated that Abu Sa' eed Al-Khudri said:
"At the time of the Messenger of Allah, we used to give a Sa' of barley, or dates, or raisins, or cottage cheese, and we continued to do so until the time of Mu'awiyah, when he said: 'I think that two Mudds of wheat from Ash-Sham are equivalent to a Sa' of barley."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، قَالَ حَدَّثَنَا عِيَاضٌ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنَّا نُخْرِجُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم صَاعًا مِنْ شَعِيرٍ أَوْ تَمْرٍ أَوْ زَبِيبٍ أَوْ أَقِطٍ فَلَمْ نَزَلْ كَذَلِكَ حَتَّى كَانَ فِي عَهْدِ مُعَاوِيَةَ قَالَ مَا أَرَى مُدَّيْنِ مِنْ سَمْرَاءِ الشَّامِ إِلاَّ تَعْدِلُ صَاعًا مِنْ شَعِيرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2517 |
| In-book reference | : Book 23, Hadith 83 |
| English translation | : Vol. 3, Book 23, Hadith 2519 |
Sunan an-Nasa'i 2511
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah enjoined Sadaqatul Fitr, a Sa' of barley or a Sa of dates or a Sa' of cottage cheese."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حَرْبٍ، قَالَ حَدَّثَنَا مُحْرِزُ بْنُ الْوَضَّاحِ، عَنْ إِسْمَاعِيلَ، - وَهُوَ ابْنُ أُمَيَّةَ - عَنِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي سَرْحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَدَقَةَ الْفِطْرِ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ أَقِطٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2511 |
| In-book reference | : Book 23, Hadith 77 |
| English translation | : Vol. 3, Book 23, Hadith 2513 |
Sunan an-Nasa'i 4202
It was narrated from Abu Saeed tht the Messenger of Allah said:
"Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah, the Mighty and Sublime."
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا بَعَثَ اللَّهُ مِنْ نَبِيٍّ وَلاَ اسْتَخْلَفَ مِنْ خَلِيفَةٍ إِلاَّ كَانَتْ لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْخَيْرِ وَبِطَانَةٌ تَأْمُرُهُ بِالشَّرِّ وَتَحُضُّهُ عَلَيْهِ وَالْمَعْصُومُ مَنْ عَصَمَ اللَّهُ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4202 |
| In-book reference | : Book 39, Hadith 54 |
| English translation | : Vol. 5, Book 39, Hadith 4207 |
Sunan an-Nasa'i 855
It was narrated from Abu Hurairah that the Messenger of Allah (saws) said:
"Whoever performs wudu' and does it well, then sets out for the Masjid and finds that the people have already prayed, Allah will decree for him a reward like that of those who attended
(the prayer), without reducing the slightest from their reward."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ ابْنِ طَحْلاَءَ، عَنْ مُحْصِنِ بْنِ عَلِيٍّ الْفِهْرِيِّ، عَنْ عَوْفِ بْنِ الْحَارِثِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ خَرَجَ عَامِدًا إِلَى الْمَسْجِدِ فَوَجَدَ النَّاسَ قَدْ صَلَّوْا كَتَبَ اللَّهُ لَهُ مِثْلَ أَجْرِ مَنْ حَضَرَهَا وَلاَ يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 855 |
| In-book reference | : Book 10, Hadith 79 |
| English translation | : Vol. 1, Book 10, Hadith 856 |
Ash-Shama'il Al-Muhammadiyah » The Death Of Sayyidina Rasoolullah - باب ماجاء في وفاة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 393
Anas said:
"On the day when Allah’s Messenger (Allah bless him and give him peace) entered Medina, every part of it shone bright, and on the day when he died, every part of it was gloomy. We did not shake the dust off our hands, and we
were engaged in his burial until we no longer recognized our own hearts.”
حَدَّثَنَا بِشْرُ بْنُ هِلالٍ الصَّوَّافُ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ فِيهِ رَسُولُ اللهِ صلى الله عليه وسلم الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَيْءٍ، فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَيْءٍ، وَمَا نَفَضْنَا أَيْدِيَنَا مِنَ التُّرَابِ، وَإِنَا لَفِي دَفْنِهِ صلى الله عليه وسلم، حَتَّى أَنْكَرْنَا قُلُوبَنَا.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 393 |
| In-book reference | : Book 54, Hadith 8 |
Sahih Muslim 1610 a
Sa'id b. Zaid b. 'Amr b. Nufail (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
He who wrongly took a span of land, Allah shall make him carry around his neck seven earths.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ اقْتَطَعَ شِبْرًا مِنَ الأَرْضِ ظُلْمًا طَوَّقَهُ اللَّهُ إِيَّاهُ يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ " .
| Reference | : Sahih Muslim 1610a |
| In-book reference | : Book 22, Hadith 171 |
| USC-MSA web (English) reference | : Book 10, Hadith 3920 |
| (deprecated numbering scheme) |
Sahih Muslim 1877 b
It has been narrated on the authority of Anas b. Malik (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:
Nobody who enters Paradise will (ever like to) return to this world even if he were offered everything on the surface of the earth (as an inducement) except the martyr who will desire to return to this world and be killed ten times for the sake of the great honour that has been bestowed upon him.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا
مِنْ أَحَدٍ يَدْخُلُ الْجَنَّةَ يُحِبُّ أَنْ يَرْجِعَ إِلَى الدُّنْيَا وَأَنَّ لَهُ مَا عَلَى الأَرْضِ مِنْ شَىْءٍ غَيْرُ الشَّهِيدِ
فَإِنَّهُ يَتَمَنَّى أَنْ يَرْجِعَ فَيُقْتَلَ عَشْرَ مَرَّاتٍ لِمَا يَرَى مِنَ الْكَرَامَةِ " .
| Reference | : Sahih Muslim 1877b |
| In-book reference | : Book 33, Hadith 164 |
| USC-MSA web (English) reference | : Book 20, Hadith 4635 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1940 a
Anas reported:
When Allah's Messenger (may peace be upon him) conquered Khaibar, we caught hold of the asses outside the village. We cooked them (their flesh). Then the announcer of Allah's Messenger (may peace be upon him) made the announcement: Listen, verily Allah and His Messenger have prohibited you (the eating of) their (flesh), for it is a loathsome evil of Satan's doing. Then the earthen pots were turned over along with what was in them, and these were brimming (with flesh) at that time.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ، قَالَ لَمَّا
فَتَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ أَصَبْنَا حُمُرًا خَارِجًا مِنَ الْقَرْيَةِ فَطَبَخْنَا مِنْهَا
فَنَادَى مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم أَلاَ إِنَّ اللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْهَا فَإِنَّهَا
رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ . فَأُكْفِئَتِ الْقُدُورُ بِمَا فِيهَا وَإِنَّهَا لَتَفُورُ بِمَا فِيهَا .
| Reference | : Sahih Muslim 1940a |
| In-book reference | : Book 34, Hadith 49 |
| USC-MSA web (English) reference | : Book 21, Hadith 4777 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2572 f
'A'isha said:
No trouble comes to a believer even if it is the pricking of a thorn that it becomes (the means) whereby his sins are effaced or his sins are obliterated. Yazid says: He does not know which word 'Urwa said (whether he said Qussa or Kuffira).
حَدَّثَنَا أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ،
عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ
" لاَ يُصِيبُ الْمُؤْمِنَ مِنْ مُصِيبَةٍ حَتَّى الشَّوْكَةِ إِلاَّ قُصَّ بِهَا مِنْ خَطَايَاهُ
أَوْ كُفِّرَ بِهَا مِنْ خَطَايَاهُ " . لاَ يَدْرِي يَزِيدُ أَيَّتُهُمَا قَالَ عُرْوَةُ .
| Reference | : Sahih Muslim 2572f |
| In-book reference | : Book 45, Hadith 64 |
| USC-MSA web (English) reference | : Book 32, Hadith 6240 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3802
Narrated Al-Bara:
A silken cloth was given as a present to the Prophet . His companions started touching it and admiring its softness. The Prophet said, "Are you admiring its softness? The handkerchiefs of Sa`d bin Mu`adh (in Paradise) are better and softer than it."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ يَقُولُ أُهْدِيَتْ لِلنَّبِيِّ صلى الله عليه وسلم حُلَّةُ حَرِيرٍ، فَجَعَلَ أَصْحَابُهُ يَمَسُّونَهَا وَيَعْجَبُونَ مِنْ لِينِهَا فَقَالَ
" أَتَعْجَبُونَ مِنْ لِينِ هَذِهِ لَمَنَادِيلُ سَعْدِ بْنِ مُعَاذٍ خَيْرٌ مِنْهَا ". أَوْ أَلْيَنُ. رَوَاهُ قَتَادَةُ وَالزُّهْرِيُّ سَمِعَا أَنَسًا عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 3802 |
| In-book reference | : Book 63, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 146 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 9
Amr bin Shu'aib narrated that:
His father said: "Mu'awiyah stood up to deliver a sermon and said: 'Where are your scholars? Where are your scholars? For I heard the Messenger of Allah (SAW) say: The Hour will not begin until a group of my Ummah will prevail over the people, and they will not care who lets them down and who supports them."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا الْقَاسِمُ بْنُ نَافِعٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، قَالَ قَامَ مُعَاوِيَةُ خَطِيبًا فَقَالَ أَيْنَ عُلَمَاؤُكُمْ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ تَقُومُ السَّاعَةُ إِلاَّ وَطَائِفَةٌ مِنْ أُمَّتِي ظَاهِرُونَ عَلَى النَّاسِ لاَ يُبَالُونَ مَنْ خَذَلَهُمْ وَلاَ مَنْ نَصَرَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 9 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 9 |
Mishkat al-Masabih 1790
Abu Huraira said that when Abu Bakr was made the Prophet's successor after his death and infidelity arose among certain Arabs, ‘Umar b. al-Khattab asked Abu Bakr how he could fight with the people when God’s messenger had said, “I have been commanded to fight with the people till they say there is no god but God, so whoever says so has protected his property and his person from me except for what is due from him, and his reckoning is left to God.”
Abu Bakr replied, “I swear by God that I will certainly fight with those who make a distinction between prayer and zakat, for the zakat is what is due from property. I swear by God that if they were to refuse me a female kid which they used to pay to God’s messenger I would fight with them over the refusal of it."
‘Umar then said, “I swear by God that I clearly saw God had made Abu Bakr feel justified in fighting, and I recognised that it was right."
(Bukhari and Muslim).
عَنْ أَبِي هُرَيْرَةَ قَالَ: لَمَّا تُوُفِّيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاسْتُخْلِفَ أَبُو بَكْرٍ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ: يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا: لَا إِلَهَ إِلَّا اللَّهُ فَمَنْ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ على الله ". قَالَ أَبُو بَكْرٍ: وَاللَّهِ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا. قَالَ عُمَرُ: فَوَاللَّهِ مَا هُوَ إِلَّا أَن رَأَيْت أَن قد شرح الله صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1790 |
| In-book reference | : Book 6, Hadith 19 |
Mishkat al-Masabih 4051
Ibn 'Umar told that 'Umar stood up to make a speech and said, “God’s Messenger employed the Jews of Khaibar to work their property and told them he would confirm them in it as long as God did; and I have now seen good to deport them.” When ‘Umar decided on that one of the B. Abul Huqaiq came to him and said, “Commander of the Faithful, are you expelling us when Muhammad has confirmed us in our property and employed us to work it?” 'Umar replied, “Do you think I have forgotten what God’s Messenger said when he asked how you would feel when you were expelled from Khaibar, your camel running along with you night after night?” He said, “This was a little joke on the part of Abul Qasim,” to which ‘Umar retorted, “You lie, enemy of God.” He then deported them, giving them the value of the fruits they possessed in money, camels and goods such as saddles, ropes, etc.
Bukhari transmitted it.
وَعَن ابْن عمر قَالَ: قَامَ عُمَرُ خَطِيبًا فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَمْوَالِهِمْ وَقَالَ: «نُقِرُّكُمْ مَا أَقَرَّكُمُ اللَّهُ» . وَقَدْ رَأَيْتُ إِجْلَاءَهُمْ فَلَمَّا أَجْمَعَ عُمَرُ عَلَى ذَلِكَ أَتَاهُ أَحَدُ بَنِي أَبِي الحُقَيقِ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ أَتُخْرِجُنَا وَقَدْ أَقَرَّنَا مُحَمَّدٌ وَعَامَلَنَا عَلَى الْأَمْوَالِ؟ فَقَالَ عُمَرُ: أَظْنَنْتَ أَنِّي نَسِيتُ قَوْلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ بِكَ إِذَا أُخْرِجْتَ مِنْ خَيْبَرَ تَعْدُو بِكَ قَلُوصُكَ لَيْلَةً بَعْدَ لَيْلَةٍ؟» فَقَالَ: هَذِهِ كَانَتْ هُزَيْلَةً مِنْ أَبِي الْقَاسِمِ فَقَالَ كَذَبْتَ يَا عَدُوَّ اللَّهِ فَأَجْلَاهُمْ عُمَرُ وَأَعْطَاهُمْ قِيمَةَ مَا كَانَ لَهُمْ مِنَ الثَّمَرِ مَالًا وَإِبِلًا وَعُرُوضًا مِنْ أَقْتَابٍ وَحِبَالٍ وَغَيْرِ ذَلِكَ. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4051 |
| In-book reference | : Book 19, Hadith 261 |
Sahih al-Bukhari 6050
Narrated Ma'rur:
I saw Abu Dhar wearing a Burd (garment) and his slave too was wearing a Burd, so I said (to Abu Dhar), "If you take this (Burda of your slave) and wear it (along with yours), you will have a nice suit (costume) and you may give him another garment." Abu Dhar said, "There was a quarrel between me and another man whose mother was a non-Arab and I called her bad names. The man mentioned (complained about) me to the Prophet. The Prophet said, "Did you abuse so-and-so?" I said, "Yes" He said, "Did you call his mother bad names?" I said, "Yes". He said, "You still have the traits of (the Pre-lslamic period of) ignorance." I said. "(Do I still have ignorance) even now in my old age?" He said, "Yes, they (slaves or servants) are your brothers, and Allah has put them under your command. So the one under whose hand Allah has put his brother, should feed him of what he eats, and give him dresses of what he wears, and should not ask him to do a thing beyond his capacity. And if at all he asks him to do a hard task, he should help him therein."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ، عَنْ أَبِي ذَرٍّ، قَالَ رَأَيْتُ عَلَيْهِ بُرْدًا وَعَلَى غُلاَمِهِ بُرْدًا فَقُلْتُ لَوْ أَخَذْتَ هَذَا فَلَبِسْتَهُ كَانَتْ حُلَّةً، وَأَعْطَيْتَهُ ثَوْبًا آخَرَ. فَقَالَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ كَلاَمٌ، وَكَانَتْ أُمُّهُ أَعْجَمِيَّةً، فَنِلْتُ مِنْهَا فَذَكَرَنِي إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي " أَسَابَبْتَ فُلاَنًا ". قُلْتُ نَعَمْ. قَالَ " أَفَنِلْتَ مِنْ أُمِّهِ ". قُلْتُ نَعَمْ. قَالَ " إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ ". قُلْتُ عَلَى حِينِ سَاعَتِي هَذِهِ مِنْ كِبَرِ السِّنِّ قَالَ " نَعَمْ، هُمْ إِخْوَانُكُمْ، جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ، فَمَنْ جَعَلَ اللَّهُ أَخَاهُ تَحْتَ يَدِهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ، وَلْيُلْبِسْهُ مِمَّا يَلْبَسُ، وَلاَ يُكَلِّفُهُ مِنَ الْعَمَلِ مَا يَغْلِبُهُ، فَإِنْ كَلَّفَهُ مَا يَغْلِبُهُ فَلْيُعِنْهُ عَلَيْهِ ".
| Reference | : Sahih al-Bukhari 6050 |
| In-book reference | : Book 78, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 76 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3408
Narrated Abu Huraira:
A Muslim and a Jew quarreled. The Muslim taking an oath, said, "By Him Who has preferred Muhammad over all people...!" The Jew said, "By Him Who has preferred Moses, over all people." The Muslim raised his hand and slapped the Jew who came to the Prophet to tell him what had happened between him and the Muslim. The Prophet said, "Don't give me superiority over Moses, for the people will become unconscious (on the Day of Resurrection) and I will be the first to gain consciousness to see Moses standing and holding a side of Allah's Throne. I will not know if he has been among those people who have become unconscious; and that he has gained consciousness before me, or he has been amongst those whom Allah has exempted."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ اسْتَبَّ رَجُلٌ مِنَ الْمُسْلِمِينَ وَرَجُلٌ مِنَ الْيَهُودِ. فَقَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا صلى الله عليه وسلم عَلَى الْعَالَمِينَ. فِي قَسَمٍ يُقْسِمُ بِهِ. فَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْعَالَمِينَ. فَرَفَعَ الْمُسْلِمُ عِنْدَ ذَلِكَ يَدَهُ، فَلَطَمَ الْيَهُودِيَّ، فَذَهَبَ الْيَهُودِيُّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرَهُ الَّذِي كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ فَقَالَ
" لاَ تُخَيِّرُونِي عَلَى مُوسَى، فَإِنَّ النَّاسَ يَصْعَقُونَ فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ، فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ، فَلاَ أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ ".
| Reference | : Sahih al-Bukhari 3408 |
| In-book reference | : Book 60, Hadith 81 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 620 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4328
Narrated Abu Burda:
Abu Musa said, "I was with the Prophet when he was encamping at Al-Jarana (a place) between Mecca and Medina and Bilal was with him. A bedouin came to the Prophet and said, "Won't you fulfill what you have promised me?" The Prophet said, 'Rejoice (at what I will do for you).' The bedouin said, "(You have said to me) rejoice too often." Then the Prophet turned to me (i.e. Abu Musa) and Bilal in an angry mood and said, 'The bedouin has refused the good tidings, so you both accept them.' Bilal and I said, 'We accept them.' Then the Prophet asked for a drinking bowl containing water and washed his hands and face in it, and then took a mouthful of water and threw it therein saying (to us), "Drink (some of) it and pour (some) over your faces and chests and be happy at the good tidings." So they both took the drinking bowl and did as instructed. Um Salama called from behind a screen, "Keep something (of the water for your mother." So they left some of it for her.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَهْوَ نَازِلٌ بِالْجِعْرَانَةِ بَيْنَ مَكَّةَ وَالْمَدِينَةِ وَمَعَهُ بِلاَلٌ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم أَعْرَابِيٌّ فَقَالَ أَلاَ تُنْجِزُ لِي مَا وَعَدْتَنِي. فَقَالَ لَهُ " أَبْشِرْ ". فَقَالَ قَدْ أَكْثَرْتَ عَلَىَّ مِنْ أَبْشِرْ. فَأَقْبَلَ عَلَى أَبِي مُوسَى وَبِلاَلٍ كَهَيْئَةِ الْغَضْبَانِ فَقَالَ " رَدَّ الْبُشْرَى فَاقْبَلاَ أَنْتُمَا ". قَالاَ قَبِلْنَا. ثُمَّ دَعَا بِقَدَحٍ فِيهِ مَاءٌ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ فِيهِ، وَمَجَّ فِيهِ، ثُمَّ قَالَ " اشْرَبَا مِنْهُ، وَأَفْرِغَا عَلَى وُجُوهِكُمَا وَنُحُورِكُمَا، وَأَبْشِرَا ". فَأَخَذَا الْقَدَحَ فَفَعَلاَ، فَنَادَتْ أُمُّ سَلَمَةَ مِنْ وَرَاءِ السِّتْرِ أَنْ أَفْضِلاَ لأُمِّكُمَا. فَأَفْضَلاَ لَهَا مِنْهُ طَائِفَةً.
| Reference | : Sahih al-Bukhari 4328 |
| In-book reference | : Book 64, Hadith 357 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 617 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2021
Bakr bin ‘Abd Allah said “A man said to Ibn ‘Abbas “What about the people of this House? They supply Nabidh to the public while their cousins provide milk, honey and mush (sawiq). Is this due to their niggardliness or need? Ibn ‘Abbas replied “This is due neither to our niggardliness nor to our need, but the Apostle of Allaah(saws) (once) entered upon us on his riding beast and ‘Usamah bin Zaid was sitting behind him. The Apostle of Allaah(saws) called for drink. Nabidh was brought to him and he drank from it and gave its left over to Usamah bin Zaid who drank from it. The Apostle of Allaah (saws) then said “You have done a good and handsome deed and do it in a similar way . It is due to this we are doing so, we do not want to change what the Apostle of Allaah (saws)had said.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا خَالِدٌ، عَنْ حُمَيْدٍ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَجُلٌ لاِبْنِ عَبَّاسٍ مَا بَالُ أَهْلِ هَذَا الْبَيْتِ يَسْقُونَ النَّبِيذَ وَبَنُو عَمِّهِمْ يَسْقُونَ اللَّبَنَ وَالْعَسَلَ وَالسَّوِيقَ أَبُخْلٌ بِهِمْ أَمْ حَاجَةٌ فَقَالَ ابْنُ عَبَّاسٍ مَا بِنَا مِنْ بُخْلٍ وَلاَ بِنَا مِنْ حَاجَةٍ وَلَكِنْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ وَخَلْفَهُ أُسَامَةُ بْنُ زَيْدٍ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَرَابٍ فَأُتِيَ بِنَبِيذٍ فَشَرِبَ مِنْهُ وَدَفَعَ فَضْلَهُ إِلَى أُسَامَةَ بْنِ زَيْدٍ فَشَرِبَ مِنْهُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَحْسَنْتُمْ وَأَجْمَلْتُمْ كَذَلِكَ فَافْعَلُوا " . فَنَحْنُ هَكَذَا لاَ نُرِيدُ أَنْ نُغَيِّرَ مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2021 |
| In-book reference | : Book 11, Hadith 301 |
| English translation | : Book 10, Hadith 2016 |
Sunan Abi Dawud 1443
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) recited the supplication (Qunut) daily for a month at the noon, afternoon, sunset, night and morning prayers. When he said: "Allah listens to him who praises Him" in the last rak'ah, invoking a curse on some clans of Banu Sulaym, Ri'l, Dhakwan and Usayyah, and those who were standing behind him said: Amen.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، عَنْ هِلاَلِ بْنِ خَبَّابٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا مُتَتَابِعًا فِي الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ وَصَلاَةِ الصُّبْحِ فِي دُبُرِ كُلِّ صَلاَةٍ إِذَا قَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . مِنَ الرَّكْعَةِ الآخِرَةِ يَدْعُو عَلَى أَحْيَاءٍ مِنْ بَنِي سُلَيْمٍ عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَيُؤَمِّنُ مَنْ خَلْفَهُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1443 |
| In-book reference | : Book 8, Hadith 28 |
| English translation | : Book 8, Hadith 1438 |
Sunan Abi Dawud 2057
Narrated Aisha, Ummul Mu'minin:
Aflah ibn AbulQu'ays entered upon me. I hid myself from him. He said: You are hiding yourself from me while I am your paternal uncle. She said: I said: From where? He said: The wife of my brother suckled you. She said: The woman suckled me and not the man. Thereafter the Messenger of Allah (saws) entered upon me and I told him this matter. He said: He is your paternal uncle; he may enter upon you.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، أَخْبَرَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ دَخَلَ عَلَىَّ أَفْلَحُ بْنُ أَبِي الْقُعَيْسِ فَاسْتَتَرْتُ مِنْهُ . قَالَ تَسْتَتِرِينَ مِنِّي وَأَنَا عَمُّكِ قَالَتْ قُلْتُ مِنْ أَيْنَ قَالَ أَرْضَعَتْكِ امْرَأَةُ أَخِي . قَالَتْ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ . فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَدَّثْتُهُ فَقَالَ
" إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2057 |
| In-book reference | : Book 12, Hadith 12 |
| English translation | : Book 11, Hadith 2052 |
Mishkat al-Masabih 5783
Al-Bara' said God's messenger was of medium height, broad. shouldered, with his hair hanging down to the lobes of his ears. He had seen him wearing a red robe and had never seen anything more beautiful than he.
(Bukhari and Muslim.)
In a version by Muslim, he said he had never seen anyone with a hanging lock of hair more beautiful when wearing a red robe than God's messenger. His hair reached his shoulders, he was broad-shouldered and neither tall nor short.
Muslim.
وَعَنِ الْبَرَّاءِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرْبُوعًا بَعِيدَ مَا بَيْنَ الْمَنْكِبَيْنِ لَهُ شَعْرٌ بَلَغَ شَحْمَةَ أُذُنَيْهِ رَأَيْتُهُ فِي حُلَّةٍ حَمْرَاءَ لَمْ أَرَ شَيْئًا قَطُّ أَحْسَنَ مِنْهُ. مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: مَا رَأَيْتُ مِنْ ذِي لِمَّةٍ أَحْسَنَ فِي حُلَّةٍ حَمْرَاءَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَعْرُهُ يَضْرِبُ مَنْكِبَيْهِ بَعِيدٌ مَا بَيْنَ الْمَنْكِبَيْنِ لَيْسَ بِالطَّوِيلِ وَلَا بِالْقَصِيرِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5783 |
| In-book reference | : Book 29, Hadith 43 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If anyone relieves a Muslim believer from one of the hardships of this worldly life, Allah will relieve him of one of the hardships of the Day of Resurrection. If anyone makes it easy for the one who is indebted to him (while finding it difficult to repay), Allah will make it easy for him in this worldly life and in the Hereafter, and if anyone conceals the faults of a Muslim, Allah will conceal his faults in this world and in the Hereafter. Allah helps His slave as long as he helps his brother.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ اَلدُّنْيَا, نَفَّسَ اَللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ اَلْقِيَامَةِ , وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ, يَسَّرَ اَللَّهُ عَلَيْهِ فِي اَلدُّنْيَا وَالْآخِرَةِ, وَمَنْ سَتَرَ مُسْلِمًا, سَتَرَهُ اَللَّهُ فِي اَلدُّنْيَا وَالْآخِرَةِ, وَاَللَّهُ فِي عَوْنِ اَلْعَبْدِ مَا كَانَ اَلْعَبْدُ فِي عَوْنِ أَخِيهِ } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 29 |
| English translation | : Book 16, Hadith 1508 |
| Arabic reference | : Book 16, Hadith 1465 |
Mishkat al-Masabih 3022
Abu Huraira said that a desert Arab presented God’s Messenger with a young she-camel, in return for which he gave him six young she- camels. He was displeased, and when the Prophet heard that, he praised and extolled God and said, “So and so presented me with a she-camel and I gave him six young she-camels in return for it, but he was displeased. I feel inclined to accept a present only from a Qurashi, an Ansari, a Thaqafi, or a Dausi."
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ: أَنَّ أَعْرَابِيًّا أُهْدِيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَكْرَةً فَعَوَّضَهُ مِنْهَا سِتَّ بَكَرَاتٍ فَتَسَخَّطَ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: «إِنَّ فَلَانًا أَهْدَى إِلَيَّ نَاقَةً فَعَوَّضْتُهُ مِنْهَا سِتَّ بَكَرَاتٍ فَظَلَّ سَاخِطًا لَقَدْ هَمَمْتُ أَنْ لَا أَقْبَلَ هَدِيَّةً إِلَّا مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْ ثَقَفِيٍّ أَوْ دوسي» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3022 |
| In-book reference | : Book 11, Hadith 256 |
Mishkat al-Masabih 3204
'Umar b. al-Khattab said:
Do not go to extremes in giving women their dower, for if it represented honour in this world and piety in Gods sight, the one of you most entitled to do so would have been God's Prophet. I am not aware of God’s Messenger marrying any of his wives or giving any of his daughters in marriage for more than twelve uqiyas.
Ahmad, Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: أَلَا لَا تُغَالُوا صَدُقَةَ النِّسَاءِ فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا وَتَقْوَى عِنْدَ اللَّهِ لَكَانَ أَوْلَاكُمْ بِهَا نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا عَلِمْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَكَحَ شَيْئًا مِنْ نِسَائِهِ وَلَا أَنْكَحَ شَيْئًا مِنْ بَنَاتِهِ عَلَى أَكْثَرَ مِنَ اثْنَتَيْ عَشْرَةَ أُوقِيَّةً. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3204 |
| In-book reference | : Book 13, Hadith 122 |
Sahih Muslim 827 b
Qaza'a related from Abu Sa'id. He said:
I heard from him (Abu Sa'id) a hadith which impressed me, and I said to him: Did you hear it from the Messenger of Allah (may peace be upon him)? Thereupon he said: (Is it possible) that (I should) say about the Messenger of Allah (may peace be upon him) that which I have not heard? I heard him saying: It is not proper to fast on two days, Adha and Fitr (at the end) of Ramadan.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ، - وَهُوَ ابْنُ عُمَيْرٍ - عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ، - رضى الله عنه - قَالَ سَمِعْتُ مِنْهُ، حَدِيثًا فَأَعْجَبَنِي فَقُلْتُ لَهُ آنْتَ سَمِعْتَ هَذَا، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَأَقُولُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ أَسْمَعْ قَالَ سَمِعْتُهُ يَقُولُ
" لاَ يَصْلُحُ الصِّيَامُ فِي يَوْمَيْنِ يَوْمِ الأَضْحَى وَيَوْمِ الْفِطْرِ مِنْ رَمَضَانَ " .
| Reference | : Sahih Muslim 827b |
| In-book reference | : Book 13, Hadith 179 |
| USC-MSA web (English) reference | : Book 6, Hadith 2535 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1889
It was narrated that:
Sahl bin Sa'd said: “A woman came to the Prophet and he said: 'Who will marry her ?' A man said: 'I will.' The Prophet said: 'Give her something, even if it is an iron ring.' He said: 'I do not have one.' He said: 'I marry her to you for what you know of the Quran.'”
حَدَّثَنَا حَفْصُ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ يَتَزَوَّجُهَا " . فَقَالَ رَجُلٌ أَنَا . فَقَالَ لَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ " أَعْطِهَا وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَقَالَ لَيْسَ مَعِي . قَالَ " قَدْ زَوَّجْتُكَهَا عَلَى مَا مَعَكَ مِنَ الْقُرْآنِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1889 |
| In-book reference | : Book 9, Hadith 45 |
| English translation | : Vol. 3, Book 9, Hadith 1889 |
Sahih al-Bukhari 5147
Narrated Ar-Rabi`:
(the daughter of Muawwidh bin Afra) After the consummation of my marriage, the Prophet came and sat on my bed as far from me as you are sitting now, and our little girls started beating the tambourines and reciting elegiac verses mourning my father who had been killed in the battle of Badr. One of them said, "Among us is a Prophet who knows what will happen tomorrow." On that the Prophet said, "Leave this (saying) and keep on saying the verses which you had been saying before."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا خَالِدُ بْنُ ذَكْوَانَ، قَالَ قَالَتِ الرُّبَيِّعُ بِنْتُ مُعَوِّذٍ ابْنِ عَفْرَاءَ. جَاءَ النَّبِيُّ صلى الله عليه وسلم فَدَخَلَ حِينَ بُنِيَ عَلَىَّ، فَجَلَسَ عَلَى فِرَاشِي كَمَجْلِسِكَ مِنِّي، فَجَعَلَتْ جُوَيْرِيَاتٌ لَنَا يَضْرِبْنَ بِالدُّفِّ وَيَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِي يَوْمَ بَدْرٍ، إِذْ قَالَتْ إِحْدَاهُنَّ وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ. فَقَالَ
" دَعِي هَذِهِ، وَقُولِي بِالَّذِي كُنْتِ تَقُولِينَ ".
| Reference | : Sahih al-Bukhari 5147 |
| In-book reference | : Book 67, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 77 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3821
Narrated 'Aisha:
Once Hala bint Khuwailid, Khadija's sister, asked the permission of the Prophet to enter. On that, the Prophet remembered the way Khadija used to ask permission, and that upset him. He said, "O Allah! Hala!" So I became jealous and said, "What makes you remember an old woman amongst the old women of Quraish an old woman (with a teethless mouth) of red gums who died long ago, and in whose place Allah has given you somebody better than her?"
وَقَالَ إِسْمَاعِيلُ بْنُ خَلِيلٍ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنَتْ هَالَةُ بِنْتُ خُوَيْلِدٍ أُخْتُ خَدِيجَةَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، فَعَرَفَ اسْتِئْذَانَ خَدِيجَةَ فَارْتَاعَ لِذَلِكَ، فَقَالَ
" اللَّهُمَّ هَالَةَ ". قَالَتْ فَغِرْتُ فَقُلْتُ مَا تَذْكُرُ مِنْ عَجُوزٍ مِنْ عَجَائِزِ قُرَيْشٍ، حَمْرَاءِ الشِّدْقَيْنِ، هَلَكَتْ فِي الدَّهْرِ، قَدْ، أَبْدَلَكَ اللَّهُ خَيْرًا مِنْهَا
| Reference | : Sahih al-Bukhari 3821 |
| In-book reference | : Book 63, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 168 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2945
It was narrated that Ibn Abbas said:
"When the Prophet and his Companions came to Makkah, the idolaters said: 'The fever of Yathrib has weakened them, and they have suffered a great deal because of it.' Allah informed His Prophet about that, so he told his Companions to walk rapidly, and to walk (at a normal pace) between the two corners, and the idolaters were on the side of the Stone. They said: 'They are stronger than such and such.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ سُلَيْمَانَ، عَنْ حَمَّادِ بْنِ زَيْدٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ مَكَّةَ قَالَ الْمُشْرِكُونَ وَهَنَتْهُمْ حُمَّى يَثْرِبَ وَلَقَوْا مِنْهَا شَرًّا فَأَطْلَعَ اللَّهُ نَبِيَّهُ عَلَيْهِ الصَّلاَةُ وَالسَّلاَمُ عَلَى ذَلِكَ فَأَمَرَ أَصْحَابَهُ أَنْ يَرْمُلُوا وَأَنْ يَمْشُوا مَا بَيْنَ الرُّكْنَيْنِ وَكَانَ الْمُشْرِكُونَ مِنَ نَاحِيَةِ الْحِجْرِ فَقَالُوا لَهَؤُلاَءِ أَجْلَدُ مِنْ كَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2945 |
| In-book reference | : Book 24, Hadith 328 |
| English translation | : Vol. 3, Book 24, Hadith 2948 |
Sunan an-Nasa'i 5035
It was narrated from 'Aishah that:
The Prophet [SAW] entered upon her and there was a woman with her. He said: "Who is this?" She said: "So-and-so; she does not sleep"- she mentioned her excessive praying. The Prophet [SAW] said: "Keep quiet. You should do what you are able to, for by Allah, Allah, the Mighty and Sublime, does not get tired. The most beloved religion to Him is that in which a person persists."
أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ عَنْ يَحْيَى وَهُوَ ابْنُ سَعِيدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ أَخْبَرَنِي أَبِي عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا وَعِنْدَهَا امْرَأَةٌ فَقَالَ مَنْ هَذِهِ قَالَتْ فُلَانَةُ لَا تَنَامُ تَذْكُرُ مِنْ صَلَاتِهَا فَقَالَ مَهْ عَلَيْكُمْ مِنْ الْعَمَلِ مَا تُطِيقُونَ فَوَاللَّهِ لَا يَمَلُّ اللَّهُ عَزَّ وَجَلَّ حَتَّى تَمَلُّوا وَكَانَ أَحَبَّ الدِّينِ إِلَيْهِ مَا دَامَ عَلَيْهِ صَاحِبُهُ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5035 |
| In-book reference | : Book 47, Hadith 51 |
| English translation | : Vol. 6, Book 47, Hadith 5038 |
Sunan an-Nasa'i 5167
'Ali said:
"The Messenger of Allah [SAW] forbade gold rings, red Al-Miyathir, Qassiyah garments and Al-Ji'ah, which is a drink made from barley and wheat." - And he mentioned its strength.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ آدَمَ - قَالَ حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، سَمِعَهُ مِنْ، عَلِيٍّ يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ حَلْقَةِ الذَّهَبِ وَعَنِ الْمِيثَرَةِ الْحَمْرَاءِ وَعَنِ الثِّيَابِ الْقَسِّيَّةِ وَعَنِ الْجِعَةِ شَرَابٌ يُصْنَعُ مِنَ الشَّعِيرِ وَالْحِنْطَةِ وَذَكَرَ مِنْ شِدَّتِهِ . خَالَفَهُ عَمَّارُ بْنُ رُزَيْقٍ رَوَاهُ عَنْ أَبِي إِسْحَاقَ عَنْ صَعْصَعَةَ عَنْ عَلِيٍّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5167 |
| In-book reference | : Book 48, Hadith 128 |
| English translation | : Vol. 6, Book 48, Hadith 5170 |
Sunan an-Nasa'i 5335
It was narrated from Salim, from his father, that:
The Messenger of Allah [SAW] said: "Whoever drags his garment out of pride, Allah will not look at him on the Day of Resurrection." Abu Bakr said: "O Messenger of Allah, one side of my Izar slips unless I pay attention to it." The Prophet [SAW]: "You are not one of those who do that out of pride."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ جَرَّ ثَوْبَهُ مِنَ الْخُيَلاَءِ لاَ يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ إِنَّ أَحَدَ شِقَّىْ إِزَارِي يَسْتَرْخِي إِلاَّ أَنْ أَتَعَاهَدَ ذَلِكَ مِنْهُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّكَ لَسْتَ مِمَّنْ يَصْنَعُ ذَلِكَ خُيَلاَءَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5335 |
| In-book reference | : Book 48, Hadith 296 |
| English translation | : Vol. 6, Book 48, Hadith 5337 |
Sahih Muslim 2508
Anas reported that Allah's Messenger (may peace be upon him) saw children and women of the Ansar coming back from a wedding feast. Allah's Apostle (may peace be upon him) stood up motionless (as a mark of respect) and said:
O Allah, (bear witness) (and addressing the Ansar), said: You are dearest to me amongst people, (and said: O Allah (bear witness) (and addressing the Ansar), said: You are dearest to me amongst people. And he meant Ansar.
حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، - وَاللَّفْظُ
لِزُهَيْرٍ - حَدَّثَنَا إِسْمَاعِيلُ، عَنْ عَبْدِ الْعَزِيزِ، - وَهُوَ ابْنُ صُهَيْبٍ - عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى
الله عليه وسلم رَأَى صِبْيَانًا وَنِسَاءً مُقْبِلِينَ مِنْ عُرْسٍ فَقَامَ نَبِيُّ اللَّهِ صلى الله عليه وسلم
مُمْثِلاً فَقَالَ
" اللَّهُمَّ أَنْتُمْ مِنْ أَحَبِّ النَّاسِ إِلَىَّ اللَّهُمَّ أَنْتُمْ مِنْ أَحَبِّ النَّاسِ إِلَىَّ " . يَعْنِي
الأَنْصَارَ .
| Reference | : Sahih Muslim 2508 |
| In-book reference | : Book 44, Hadith 246 |
| USC-MSA web (English) reference | : Book 31, Hadith 6101 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4922
Al-Ruhayyi’, daughter of Mu’awwidh b. ‘Afra’, said :
The Messenger of Allah (May peace be upon him) came and visited me in the morning when I had been conducted to my husband, and sat on my bedding as you are sitting beside me. Some little girls of ours began to play the tambourine and eulogise those of my ancestors who were killed in the battle of Badr, and then one of them said: And among us is a Prophet who knows what will happen tomorrow. He said : Stop this and say what you were saying.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، عَنْ خَالِدِ بْنِ ذَكْوَانَ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ، قَالَتْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ عَلَىَّ صَبِيحَةَ بُنِيَ بِي فَجَلَسَ عَلَى فِرَاشِي كَمَجْلِسِكَ مِنِّي فَجَعَلَتْ جُوَيْرِيَاتٌ يَضْرِبْنَ بِدُفٍّ لَهُنَّ وَيَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِي يَوْمَ بَدْرٍ إِلَى أَنْ قَالَتْ إِحْدَاهُنَّ وَفِينَا نَبِيُّ يَعْلَمُ مَا فِي غَدٍ . فَقَالَ
" دَعِي هَذِهِ وَقُولِي الَّذِي كُنْتِ تَقُولِينَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4922 |
| In-book reference | : Book 43, Hadith 150 |
| English translation | : Book 42, Hadith 4904 |
Sunan Abi Dawud 5127
Anas b. Malik said :
I never saw the Companions of the Messenger of Allah (May peace be upon him) so happy about anything as I saw them happy about this thing. A man said : Messenger of Allah! A man loves another man for the good work which he does, but he himself cannot do like it. The Messenger of Allah (May peace be upon him) said: A man will be with those whom he loves.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، حَدَّثَنَا خَالِدٌ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ رَأَيْتُ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرِحُوا بِشَىْءٍ لَمْ أَرَهُمْ فَرِحُوا بِشَىْءٍ أَشَدَّ مِنْهُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ الرَّجُلُ يُحِبُّ الرَّجُلَ عَلَى الْعَمَلِ مِنَ الْخَيْرِ يَعْمَلُ بِهِ وَلاَ يَعْمَلُ بِمِثْلِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمَرْءُ مَعَ مَنْ أَحَبَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5127 |
| In-book reference | : Book 43, Hadith 355 |
| English translation | : Book 42, Hadith 5108 |
Sunan Abi Dawud 2058
A’ishah said the Apostle of Allaah(saws) visited her when a man was with her. The narrator Hafs said “this grieved him and he frowned”. The agreed version then goes, She said “He is my foster brother Apostle of Allaah(saws)”. He said “Consider, who are you brethren, for fosterage is consequent on hunger.”
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَشْعَثَ بْنِ سُلَيْمٍ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ الْمَعْنَى، وَاحِدٌ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَعِنْدَهَا رَجُلٌ قَالَ حَفْصٌ فَشَقَّ ذَلِكَ عَلَيْهِ وَتَغَيَّرَ وَجْهُهُ - ثُمَّ اتَّفَقَا - قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ أَخِي مِنَ الرَّضَاعَةِ . فَقَالَ
" انْظُرْنَ مَنْ إِخْوَانُكُنَّ فَإِنَّمَا الرَّضَاعَةُ مِنَ الْمَجَاعَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2058 |
| In-book reference | : Book 12, Hadith 13 |
| English translation | : Book 11, Hadith 2053 |
Sunan Abi Dawud 2799
Narrated 'Asim b. Kulaib:
On the authority of his father: We were with a man from the Companions of the Prophet (saws) called Mujashi' who belonged to Banu Sulaim. There was a scarcity if goats (in those days). He commanded a man to announce (among the people); so he announced that the Messenger of Allah (saws) used to say: A lamb may be given as full payent for that for which has full-grown animal is payment.
Abu Dawud said: His name is Mujashi' b. Mas'ud.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا الثَّوْرِيُّ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يُقَالُ لَهُ مُجَاشِعٌ مِنْ بَنِي سُلَيْمٍ فَعَزَّتِ الْغَنَمُ فَأَمَرَ مُنَادِيًا فَنَادَى أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ
" إِنَّ الْجَذَعَ يُوَفِّي مِمَّا يُوَفِّي مِنْهُ الثَّنِيُّ " . قَالَ أَبُو دَاوُدَ وَهُوَ مُجَاشِعُ بْنُ مَسْعُودٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2799 |
| In-book reference | : Book 16, Hadith 12 |
| English translation | : Book 15, Hadith 2793 |
Al-Adab Al-Mufrad 503
Abu Hurayrah said that he did not like any illness more than fever because it went into each of his limbs. And, Allah grants each limb its share of reward.
وَعَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: مَا مِنْ مَرَضٍ يُصِيبُنِي أَحَبَّ إِلَيَّ مِنَ الْحُمَّى، لأَنَّهَا تَدْخُلُ فِي كُلِّ عُضْوٍ مِنِّي، وَإِنَّ اللَّهَ عَزَّ وَجَلَّ يُعْطِي كُلَّ عُضْوٍ قِسْطَهُ مِنَ الأَجْرِ.
| Reference | : Al-Adab Al-Mufrad 503 |
| In-book reference | : Book 29, Hadith 13 |
| English translation | : Book 29, Hadith 503 |
Sunan Abi Dawud 1682
Narrated Abu Sa'id (al-Khudri):
The Prophet (saws) said: If any Muslim clothes a Muslim when he is naked, Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry, Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty, Allah will give him some of the pure wine which is sealed to drink.
حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ بْنِ إِشْكَابَ، حَدَّثَنَا أَبُو بَدْرٍ، حَدَّثَنَا أَبُو خَالِدٍ، - الَّذِي كَانَ يَنْزِلُ فِي بَنِي دَالاَنَ - عَنْ نُبَيْحٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَيُّمَا مُسْلِمٍ كَسَا مُسْلِمًا ثَوْبًا عَلَى عُرْىٍ كَسَاهُ اللَّهُ مِنْ خُضْرِ الْجَنَّةِ وَأَيُّمَا مُسْلِمٍ أَطْعَمَ مُسْلِمًا عَلَى جُوعٍ أَطْعَمَهُ اللَّهُ مِنْ ثِمَارِ الْجَنَّةِ وَأَيُّمَا مُسْلِمٍ سَقَى مُسْلِمًا عَلَى ظَمَإٍ سَقَاهُ اللَّهُ مِنَ الرَّحِيقِ الْمَخْتُومِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1682 |
| In-book reference | : Book 9, Hadith 127 |
| English translation | : Book 9, Hadith 1678 |
Sunan Abi Dawud 2860
Narrated AbuHurayrah:
The Prophet (saws) said: He said: He who sticks to a king is perverted. This version adds: The nearer a servant (of Allah) goes to a king, the farther he keeps away from Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا الْحَسَنُ بْنُ الْحَكَمِ النَّخَعِيُّ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ شَيْخٍ، مِنَ الأَنْصَارِ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى مُسَدَّدٍ قَالَ " وَمَنْ لَزِمَ السُّلْطَانَ افْتُتِنَ " . زَادَ " وَمَا ازْدَادَ عَبْدٌ مِنَ السُّلْطَانِ دُنُوًّا إِلاَّ ازْدَادَ مِنَ اللَّهِ بُعْدًا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2860 |
| In-book reference | : Book 17, Hadith 17 |
| English translation | : Book 16, Hadith 2854 |
Sunan Abi Dawud 3905
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone acquires any knowledge of astrology, he acquires a branch of magic of which he gets more as long as he continues to do so.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُسَدَّدٌ، - الْمَعْنَى - قَالاَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ الأَخْنَسِ، عَنِ الْوَلِيدِ بْنِ عَبْدِ اللَّهِ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ اقْتَبَسَ عِلْمًا مِنَ النُّجُومِ اقْتَبَسَ شُعْبَةً مِنَ السِّحْرِ زَادَ مَا زَادَ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3905 |
| In-book reference | : Book 30, Hadith 2 |
| English translation | : Book 29, Hadith 3896 |
Mishkat al-Masabih 566
Ibn Mas'ud said that a man kissed a woman and came and told the Prophet. Then God revealed, “And observe the prayer at the two ends of the day and the neighbouring parts of the night, for good deeds remove evil deeds (Al- Qur’an, 11:114).”’ The man asked God’s Messenger whether this referred to him, and he replied, “It refers to every one of my whole people.” A version has, “To those of my people who act upon it.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: إِنَّ رَجُلًا أَصَابَ مِنِ امْرَأَةٍ قُبْلَةً فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ فَأَنْزَلَ اللَّهُ تَعَالَى: (وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْل إِن الْحَسَنَات يذْهبن السَّيِّئَات)
فَقَالَ الرَّجُلُ: يَا رَسُولَ اللَّهِ أَلِي هَذَا؟ قَالَ: «لِجَمِيعِ أُمَّتِي كُلِّهِمْ» . وَفِي رِوَايَةٍ: «لِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 566 |
| In-book reference | : Book 4, Hadith 3 |
Mishkat al-Masabih 1470
‘A’isha reported God’s Messenger as saying, "On the day of sacrifice no one does a deed more pleasing to God than the shedding of blood. The sacrifice will come on the day of resurrection with its horns, its hairs and its hoofs, and the blood finds acceptance with God before it falls on the ground, so be glad about it.”
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا عَمِلَ ابْنُ آدَمَ مِنْ عَمَلٍ يَوْمَ النَّحْرِ أَحَبَّ إِلَى اللَّهِ مِنْ إِهْرَاقِ الدَّمِ وَإِنَّهُ لَيُؤْتَى يَوْمَ الْقِيَامَةِ بِقُرُونِهَا وَأَشْعَارِهَا وَأَظْلَافِهَا وَإِنَّ الدَّمَ لَيَقَعُ مِنَ الله بمَكَان قبل أَن يَقع بِالْأَرْضِ فيطيبوا بهَا نفسا» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1470 |
| In-book reference | : Book 4, Hadith 871 |
Mishkat al-Masabih 3837
Abu Umama reported the Prophet as saying, “Nothing is dearer to God than two drops and two marks, a drop of tears from fear of God and a drop of blood shed in God’s path. Regarding the two marks, they are a mark received in God’s path and one caused by observing one of the ordinances of God most high.”*
* This is said to refer to such things as hacks in hands or feet through performing ablution in cold weather, or a mark on the forehead through prostrating oneself on hot ground, or having dust on one’s feet while performing pilgrimage.
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" لَيْسَ شَيْءٌ أَحَبَّ إِلَى اللَّهِ مِنْ قَطْرَتَيْنِ وَأَثَرَيْنِ: قَطْرَةِ دُمُوعٍ مِنْ خَشْيَةِ اللَّهِ وَقَطْرَةِ دَمٍ يُهْرَاقُ فِي سَبِيلِ اللَّهِ وَأَمَّا الْأَثَرَانِ: فَأَثَرٌ فِي سَبِيلِ اللَّهِ وَأَثَرٌ فِي فَرِيضَةٍ مِنْ فَرَائِضِ اللَّهِ تَعَالَى ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3837 |
| In-book reference | : Book 19, Hadith 49 |
Mishkat al-Masabih 4019
Ruwaifi' b. Thabit reported the Prophet as saying, “He who believes in God and the last day must not ride a packhorse belonging to the booty of the Muslims and put it back when he has emaciated it; and he who believes in God and the last day must not wear a garment belonging to the booty of the Muslims and put it back when he has made it threadbare.”
Abu Dawud transmitted it.
وَعَن رويفع بْنِ ثَابِتٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبْ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ ثَوْبًا مِنْ فَيْءِ الْمُسلمين حَتَّى إِذا أخلقه ردهَا فِيهِ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4019 |
| In-book reference | : Book 19, Hadith 230 |
Al-Adab Al-Mufrad 1035
Abu Dharr said, "I came to the Prophet, may Allah bless him and
grant him peace, when he had finished his prayer. I was the first person
to be greeted with the greeting of Islam. He said, 'And on you and the
mercy of Allah. From where have you come?' I said, 'From Ghifar.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مَسْلَمَةَ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ قَالَ: أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم حِينَ فَرَغَ مِنْ صَلاَتِهِ، فَكُنْتُ أَوَّلَ مَنْ حَيَّاهُ بِتَحِيَّةِ الإِسْلاَمِ، فَقَالَ: وَعَلَيْكَ، وَرَحْمَةُ اللهِ، مِمَّنْ أَنْتَ؟ قُلْتُ: مِنْ غِفَارٍ.
| Reference | : Al-Adab Al-Mufrad 1035 |
| In-book reference | : Book 42, Hadith 72 |
| English translation | : Book 42, Hadith 1035 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1436
Muslim bin Jundub narrated:
Someone who heard him told me that az-Zubair bin al ‘Awwam (رضي الله عنه) said: “We used to pray Jumu’ah with the Prophet (ﷺ), then we would leave and seek the shade of the fortress, but we would not find any shade except (an area) the width of our feet.
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا مُسْلِمُ بْنُ جُنْدُبٍ، حَدَّثَنِي مَنْ، سَمِعَ الزُّبَيْرَ بْنَ الْعَوَّامِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجُمُعَةَ ثُمَّ نُبَادِرُ فَمَا نَجِدُ مِنْ الظِّلِّ إِلَّا مَوْضِعَ أَقْدَامِنَا أَوْ قَالَ فَلَا نَجِدُ مِنْ الظِّلِّ مَوْضِعَ أَقْدَامِنَا.
| Grade: | Sahih because of corroborating evidence; this is a Da'if isnad because the chain between Muslim bin Jundab and Az-Zubair is unknown) (Darussalam) |
| Reference | : Musnad Ahmad 1436 |
| In-book reference | : Book 7, Hadith 29 |
Mishkat al-Masabih 2223
Abu Huraira reported God’s messenger as saying, “Every prophet has a supplication which receives an answer, but whereas every prophet made his supplication in this world, I have kept mine till the day of resurrection to be used in intercession for my people, and if God will, it will reach those of my people who have died without associating anything with God.”
Muslim transmitted it, and Bukhari has a shorter version.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ فَتَعَجَّلَ كُلُّ نَبِيٍّ دَعْوَتَهُ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي إِلَى يومِ القِيامةِ فَهِيَ نَائِلَةٌ إِنْ شَاءَ اللَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لَا يُشْرِكُ بِاللَّهِ شَيْئًا» . رَوَاهُ مُسلم وللبخاري أقصر مِنْهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2223 |
| In-book reference | : Book 9, Hadith 1 |
Mishkat al-Masabih 2286
‘Abdallah b. ‘Umar told that the Prophet used to say, “Everything has a polish, and the polish for hearts is rememberance of God. Nothing is more calculated to resuce from God’s punishment than remembrance of God.” He was asked whether this did not apply also to jihad in God’s path, and said, “Not even if one should ply his sword till it is broken.”
Baihaqi transmitted it in [Kitab] ad-Da'awat al-kabir.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَقُولُ: «لِكُلِّ شَيْءٍ صِقَالَةٌ وَصِقَالَةُ الْقُلُوبِ ذِكْرُ اللَّهِ وَمَا مِنْ شَيْءٍ أَنْجَى مِنْ عَذَابِ اللَّهِ مِنْ ذِكْرِ اللَّهِ» قَالُوا: وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ؟ قَالَ: «وَلَا أَنْ يَضْرِبَ بِسَيْفِهِ حَتَّى يَنْقَطِعَ» . رَوَاهُ الْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِيرِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2286 |
| In-book reference | : Book 9, Hadith 60 |
Sunan Ibn Majah 2759
It was
narrated from Zaid bin Khalid Al-Juhani that the Messenger of
Allah
(saw) said:
“Whoever equips a warrior in the cause of Allah, he
will have a reward like his, without that detracting from the
warrior’s reward in the slightest.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ كَانَ لَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِ الْغَازِي شَيْئًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2759 |
| In-book reference | : Book 24, Hadith 7 |
| English translation | : Vol. 4, Book 24, Hadith 2759 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "All that will be left of prophecy after me are the mubashshirat." They said, "What are the mubashshirat, Messenger of Allah?" He said, "The true dream which a man who is salih sees - or which is shown to him - is a forty-sixth part of prophecy."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَنْ يَبْقَى بَعْدِي مِنَ النُّبُوَّةِ إِلاَّ الْمُبَشِّرَاتُ " . فَقَالُوا وَمَا الْمُبَشِّرَاتُ يَا رَسُولَ اللَّهِ قَالَ " الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الرَّجُلُ الصَّالِحُ أَوْ تُرَى لَهُ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
| Sunnah.com reference | : Book 52, Hadith 3 |
| USC-MSA web (English) reference | : Book 52, Hadith 3 |
| Arabic reference | : Book 52, Hadith 1753 |
Riyad as-Salihin 266
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The worst food is the food of the marriage banquet from which those are left out who would like to come; and to which those are invited who refuse to come. He who rejects an invitation disobeys Allah and His Messenger".
[Muslim].
In another narration Messenger of Allah (PBUH) said, "The worst food is the food of the marriage banquet to which the rich are invited and from which the poor are left out".
[Al-Bukhari and Muslim].
[Muslim].
In another narration Messenger of Allah (PBUH) said, "The worst food is the food of the marriage banquet to which the rich are invited and from which the poor are left out".
[Al-Bukhari and Muslim].
وعنه عن النبي صلى الله عليه وسلم قال: " شر الطعام طعام الوليمة، يمنعها من يأتيها، ويدعى إليها من يأباها، ومن لم يجب الدعوة فقد عصى الله ورسوله" ((رواه مسلم)).
وفي رواية في " الصحيحين" عن أبي هريرة من قوله: " بئس الطعام طعام الوليمة يدعى إليها الأغنياء ويترك الفقراء"((متفق عليه)).
| Reference | : Riyad as-Salihin 266 |
| In-book reference | : Introduction, Hadith 266 |
Riyad as-Salihin 371
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "People are like gold and silver; those who were best in Jahiliyyah (Pre-Islamic Period of Ignorance) are best in Islam, if they have religious understanding; and the souls are like recruited soldiers, they get mixed up with those similar with them in qualities and oppose and drift away from those who do not share their qualities".
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "الناس معادن كمعادن الذهب والفضة، خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا، والأرواح جنود مجندة، فما تعارف منها ائتلف، وما تناكر منها اختلف" ((رواه مسلم؟)).
((وروى البخاري)) قوله: "الأرواح" من رواية عائشة رضي الله عنها
| Reference | : Riyad as-Salihin 371 |
| In-book reference | : Introduction, Hadith 371 |
Riyad as-Salihin 1042
Abu Hurairahu (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Say, if there were a river at the door of one of you in which he takes a bath five times a day, would any soiling remain on him?" They replied, "No soiling would left on him." He (PBUH) said, " That is the five (obligatory) Salat (prayers). Allah obliterates all sins as a result of performing them."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "أرأيتم لو أن نهرًا بباب أحدكم يغتسل منه كل يوم خمس مرات، هل يبقى من درنه شيء؟" قالوا: لا يبقى من درنه شيء، قال: "فذلك مثل الصلوات الخمس، يمحو الله بهن الخطايا".((متفق عليه)).
| Reference | : Riyad as-Salihin 1042 |
| In-book reference | : Book 8, Hadith 52 |
Riyad as-Salihin 1738
Jabir bin 'Abdullah (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "The dearest and the closest of you to me on the Day of Resurrection will be those who are the best in behaviour; and the most hateful and the farthest from me on the Day of Resurrection will be the talkative and the most pretentious and the most rhetorical."
[At-Tirmidhi].
[At-Tirmidhi].
وعن جابر بن عبد الله رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
"إن من أحبكم إلي، وأقربكم مني مجلسًا يوم القيامة، أحاسنكم أخلاقًا، وإن أبغضكم إلي وأبعدكم مني يوم القيامة، والثرثارون، والمتشدقون، والمتفيهقون".((رواه الترمذي وقال حديث حسن)). وقد سبق شرحه في باب حسن الخلق.
| Reference | : Riyad as-Salihin 1738 |
| In-book reference | : Book 17, Hadith 228 |
Sahih al-Bukhari 7494
Narrated Abu Huraira:
Allah's Apostle said, "Every night when it is the last third of the night, our Lord, the Superior, the Blessed, descends to the nearest heaven and says: Is there anyone to invoke Me that I may respond to his invocation? Is there anyone to ask Me so that I may grant him his request? Is there anyone asking My forgiveness so that I may forgive him?. " (See Hadith No. 246,Vol. 2)
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَتَنَزَّلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ، مَنْ يَسْأَلُنِي فَأُعْطِيَهُ، مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ ".
| Reference | : Sahih al-Bukhari 7494 |
| In-book reference | : Book 97, Hadith 120 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 586 |
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Sahih Muslim 2469 a
Anas b Malik reported that Allah's Messenger (may peace be upon him) was presented a garment of sundus and he prohibited the use of silk. The persons admired it, whereupon he said:
By Him in Whose Hand is the life of Muhammad, the kerchiefs of Sa'd b. Mu'adh in Paradise are better than this.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، حَدَّثَنَا
أَنَسُ بْنُ مَالِكٍ، أَنَّهُ أُهْدِيَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم جُبَّةٌ مِنْ سُنْدُسٍ وَكَانَ يَنْهَى
عَنِ الْحَرِيرِ فَعَجِبَ النَّاسُ مِنْهَا فَقَالَ
" وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ مَنَادِيلَ سَعْدِ بْنِ مُعَاذٍ
فِي الْجَنَّةِ أَحْسَنُ مِنْ هَذَا " .
| Reference | : Sahih Muslim 2469a |
| In-book reference | : Book 44, Hadith 181 |
| USC-MSA web (English) reference | : Book 31, Hadith 6038 |
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Sahih al-Bukhari 1901
Narrated Abu Huraira:
The Prophet said, "Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all his previous sins will be forgiven."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ، وَمَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ".
| Reference | : Sahih al-Bukhari 1901 |
| In-book reference | : Book 30, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 125 |
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Sunan an-Nasa'i 2198
It was narrated that Abu Hurairah said:
"The Messenger of Allah used to encourage (us) to pray Qiyam during Ramadan, without insisting on that, and he said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins'
أَخْبَرَنَا نُوحُ بْنُ حَبِيبٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةٍ قَالَ
" مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2198 |
| In-book reference | : Book 22, Hadith 109 |
| English translation | : Vol. 3, Book 22, Hadith 2200 |
Sunan an-Nasa'i 3740
Al-Awza'i narrated from Az-Zuhri, from 'Urwah, from Jabir, who said:
"The Messenger of Allah said: 'Whoever is given something on the basis of 'Umra, it belongs to him and to his descendants, and is inherited by those who inherit from him.'"
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا عُمَرُ، عَنِ الأَوْزَاعِيِّ، حَدَّثَنَا ابْنُ شِهَابٍ، قَالَ وَأَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ، أَنْبَأَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أُعْمِرَ عُمْرَى فَهِيَ لَهُ وَلِعَقِبِهِ يَرِثُهَا مَنْ يَرِثُهُ مِنْ عَقِبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3740 |
| In-book reference | : Book 34, Hadith 22 |
| English translation | : Vol. 4, Book 34, Hadith 3771 |
Sunan an-Nasa'i 707
It was narrated that Jabir said:
"The Messenger of Allah (PBUH) said: 'Whoever eats of this plant' - the first time he said 'garlic' then he said, 'garlic, onions and leeks' [1] - 'let him not approach us in our Masjids, for the angels are offended by that which offends mankinds.'"
[1] In Fath, Al-Bari, Ibn Hajar is of the opinion that it was Ibn Juraij who was talking, explaining that 'Ata' - who reported it from Jabir - narrated it both ways.
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنَا عَطَاءٌ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ " . قَالَ أَوَّلَ يَوْمٍ " الثُّومِ " . ثُمَّ قَالَ " الثُّومِ وَالْبَصَلِ وَالْكُرَّاثِ فَلاَ يَقْرَبْنَا فِي مَسَاجِدِنَا فَإِنَّ الْمَلاَئِكَةَ تَتَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ الإِنْسُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 707 |
| In-book reference | : Book 8, Hadith 20 |
| English translation | : Vol. 1, Book 8, Hadith 708 |
Jami` at-Tirmidhi 1587
Narrated Bajalah:
That 'Umar would not take the Jizyah from the Zoroastrians until 'Abdur-Rahman bin 'Awf informed him that the Prophet (saws) took Jizyah from the Zoroastrians of Hajar."
There is more dialogue in the Hadith than this. And this Hadith is Hasan Sahih.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ بَجَالَةَ، أَنَّ عُمَرَ، كَانَ لاَ يَأْخُذُ الْجِزْيَةَ مِنَ الْمَجُوسِ حَتَّى أَخْبَرَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَخَذَ الْجِزْيَةَ مِنْ مَجُوسِ هَجَرَ . وَفِي الْحَدِيثِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1587 |
| In-book reference | : Book 21, Hadith 49 |
| English translation | : Vol. 3, Book 19, Hadith 1587 |
Sahih Muslim 2065 c
Abd al-Rahman reported on the authority of his mother's sister Umm Salama who said that Allah's Messenger (may peace be upon him) said:
He who drank in vessels of gold or silver he in fact drank down in his belly the fire of Hell.
وَحَدَّثَنِي زَيْدُ بْنُ يَزِيدَ أَبُو مَعْنٍ الرَّقَاشِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ عُثْمَانَ، - يَعْنِي ابْنَ مُرَّةَ - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ خَالَتِهِ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ شَرِبَ فِي إِنَاءٍ مِنْ ذَهَبٍ أَوْ فِضَّةٍ فَإِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارًا مِنْ جَهَنَّمَ " .
| Reference | : Sahih Muslim 2065c |
| In-book reference | : Book 37, Hadith 3 |
| USC-MSA web (English) reference | : Book 24, Hadith 5128 |
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Sahih Muslim 2468 a
Al-Bara' reported that a garment of silk was presented to Allah's Messenger (may peace be upon him). His Companions touched it and admired its softness; there- upon he said:
Do you admire the softness of this (cloth)? The handkerchiefs of Sa'd b. Mu'adh in Paradise are better than this.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ
أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، يَقُولُ أُهْدِيَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم حُلَّةُ حَرِيرٍ
فَجَعَلَ أَصْحَابُهُ يَلْمُسُونَهَا وَيَعْجَبُونَ مِنْ لِينِهَا فَقَالَ
" أَتَعْجَبُونَ مِنْ لِينِ هَذِهِ لَمَنَادِيلُ سَعْدِ
بْنِ مُعَاذٍ فِي الْجَنَّةِ خَيْرٌ مِنْهَا وَأَلْيَنُ " .
| Reference | : Sahih Muslim 2468a |
| In-book reference | : Book 44, Hadith 178 |
| USC-MSA web (English) reference | : Book 31, Hadith 6036 |
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Sahih al-Bukhari 2452
Narrated Sa`id bin Zaid:
Allah's Apostle said, "Whoever usurps the land of somebody unjustly, his neck will be encircled with it down the seven earths (on the Day of Resurrection). "
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي طَلْحَةُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَمْرِو بْنِ سَهْلٍ، أَخْبَرَهُ أَنَّ سَعِيدَ بْنَ زَيْدٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ ظَلَمَ مِنَ الأَرْضِ شَيْئًا طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ ".
| Reference | : Sahih al-Bukhari 2452 |
| In-book reference | : Book 46, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 632 |
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