That the Prophet (saws) said: "Whoever purchased an animal that has not been milked, then he the choice when he milks it, if he wishes he may return it, returning a Sa' of dried dates along with it."
[Abu 'Eisa said:] There are narration on this topic from Anas, and a man from the Companions of the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1251 |
In-book reference | : Book 14, Hadith 51 |
English translation | : Vol. 1, Book 12, Hadith 1251 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2681 |
In-book reference | : Book 41, Hadith 37 |
English translation | : Vol. 5, Book 39, Hadith 2681 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5691 |
In-book reference | : Book 51, Hadith 153 |
English translation | : Vol. 6, Book 51, Hadith 5694 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3746 |
In-book reference | : Book 34, Hadith 28 |
English translation | : Vol. 4, Book 34, Hadith 3777 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 402 |
In-book reference | : Book 4, Hadith 7 |
English translation | : Vol. 1, Book 4, Hadith 402 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 514 |
In-book reference | : Book 6, Hadith 21 |
English translation | : Vol. 1, Book 6, Hadith 515 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 551 |
In-book reference | : Book 6, Hadith 58 |
English translation | : Vol. 1, Book 6, Hadith 552 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 415 |
In-book reference | : Book 56, Hadith 9 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) said: If anyone who is sexual defiled leaves a spot equal to the breadth of a hair without washing, such and such an amount of Hell-fire will have to be suffered for it. Ali said: On that account I treated my head (hair) as an enemy, meaning I cut my hair. He used to cut the hair (of his head). May Allah be pleased with him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 249 |
In-book reference | : Book 1, Hadith 249 |
English translation | : Book 1, Hadith 249 |
Ibn Juraij reported:
Reference | : Sahih Muslim 1199c |
In-book reference | : Book 15, Hadith 83 |
USC-MSA web (English) reference | : Book 7, Hadith 2729 |
(deprecated numbering scheme) |
It is narrated from Umm Habiba:
Reference | : Sahih Muslim 1292b |
In-book reference | : Book 15, Hadith 329 |
USC-MSA web (English) reference | : Book 7, Hadith 2964 |
(deprecated numbering scheme) |
'Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1501e |
In-book reference | : Book 27, Hadith 74 |
USC-MSA web (English) reference | : Book 15, Hadith 4104 |
(deprecated numbering scheme) |
It has been narrated (through a diferent chain of transmetters) on the same authority (i. e. Abu Sa'id Khadri) who said:
Reference | : Sahih Muslim 1888b |
In-book reference | : Book 33, Hadith 183 |
USC-MSA web (English) reference | : Book 20, Hadith 4653 |
(deprecated numbering scheme) |
'A'isha reported that Allah's Messenger (may peace be upon him) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious.
Reference | : Sahih Muslim 2328a |
In-book reference | : Book 43, Hadith 108 |
USC-MSA web (English) reference | : Book 30, Hadith 5756 |
(deprecated numbering scheme) |
Abdullah reported:
Reference | : Sahih Muslim 2463 |
In-book reference | : Book 44, Hadith 163 |
USC-MSA web (English) reference | : Book 31, Hadith 6023 |
(deprecated numbering scheme) |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2963a |
In-book reference | : Book 55, Hadith 12 |
USC-MSA web (English) reference | : Book 42, Hadith 7068 |
(deprecated numbering scheme) |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4714 |
In-book reference | : Book 42, Hadith 119 |
English translation | : Book 41, Hadith 4697 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4733 |
In-book reference | : Book 42, Hadith 138 |
English translation | : Book 41, Hadith 4715 |
صحيح ق دون قوله وأمنا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2763 |
In-book reference | : Book 15, Hadith 287 |
English translation | : Book 14, Hadith 2757 |
Sunnah.com reference | : Book 7, Hadith 213 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 949 |
Reference | : Hisn al-Muslim 5 |
The nephew of Suraqa bin Ju'sham said that his father informed him that he heard Suraqa bin Ju'sham saying, "The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah's Apostle and Abu Bakr, a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij, a man from them came to us and stood up while we were sitting, and said, "O Suraqa! No doubt, I have just seen some people far away on the seashore, and I think they are Muhammad and his companions." Suraqa added, "I too realized that it must have been they. But I said 'No, it is not they, but you have seen so-and-so, and so-and-so whom we saw set out.' I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock, and keep it ready for me.
Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse, mounted it and made it gallop. When I approached them (i.e. Muhammad and Abu Bakr), my horse stumbled and I fell down from it, Then I stood up, got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them (i.e. the Prophet and Abu Bakr) or not, and the lot which I disliked came out. But I remounted my horse and let it gallop, giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah's Apostle who did not look hither and thither while Abu Bakr was doing it often, suddenly the forelegs of my horse sank into the ground up to the knees, and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground, and when it stood up straight again, its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows, and the lot which I disliked, came out. So I called upon them to feel secure. They stopped, and I remounted my horse and went to them. When I saw how I had been hampered from harming them, it came to my mind that the cause of Allah's Apostle (i.e. Islam) will become victorious. So I said to him, "Your people have assigned a reward equal to the bloodmoney for your head." Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for ...
Reference | : Sahih al-Bukhari 3906 |
In-book reference | : Book 63, Hadith 131 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 245 |
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Narrated Zubayb ibn Tha'labah al-Anbari:
The Messenger of Allah (saws) sent an army to Banu al-Anbar. They captured them at Rukbah in the suburbs of at-Ta'if and drove them to the Holy Prophet (saws).
I rode hurriedly to the Holy Prophet (saws) and said: Peace be on you, Messenger of Allah, and the mercy of Allah and His blessings. Your contingent came to us and arrested us, but we had already embraced Islam and cut the sides of the ears of our cattle.
When Banu al-Anbar arrived, the Holy Prophet (saws) said to me: Have you any evidence that you had embraced Islam before you were captured today?
I said: Yes. He said: Who is your witness? I said: Samurah, a man from Banu al-Anbar, and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet (saws) said: He (Samurah) has refused to testify for you, so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day, and that we had cut the sides of the ears of the cattle.
The Holy Prophet (saws) said: Go and divide half of their property, but do not touch their children. Had Allah not disliked the wastage of action, we should not have taxed you even a rope.
Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet (saws) and informed him.
He said to me: Detain him. So I caught him with a garment around his neck, and stood there with him . Then the Holy Prophet (saws) looked at us standing there. He asked: What do you intend (doing) with your captive?
I said: I shall let him go free if he returns to this (man) the mattress of his mother which he has taken from her.
He said: Prophet of Allah (saws), I no longer have it.
He said: The Holy Prophet (saws) took the sword of the man and gave it to me, and said to him: Go and give him some sa's of cereal. So he gave me some sa's of barley.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3612 |
In-book reference | : Book 25, Hadith 42 |
English translation | : Book 24, Hadith 3605 |
Malik related to me that he had heard that Marwan ibn al-Hakam gave a decision about a slave who was injured that the person who injured him had to pay what he had diminished of the value of the slave.
Malik said, "What is done in our community is that for the head wound of a slave that bares the bone, there is a twentieth of his price. The head wound which splinters the bone is three twentieths of his price. Both the wound to the brain and the belly wound are a third of his price. Besides these four, any other types of injury that decrease the price of the slave are considered after the slave is better and well, and one sees what the value of the slave is after his injury and what his value whole was before he had the injury. Then the one who injured him pays the difference between the two values."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1581 |
It is reported either on the authority of Ibn `Abbas or on the authority of Abu Huraira that a person came to Allah's Messenger (may peace be upon him) and said:
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ كَانَ يُحَدِّثُ أَنَّ رَجُلاً أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَرَى اللَّيْلَةَ فِي الْمَنَامِ ظُلَّةً تَنْطِفُ السَّمْنَ وَالْعَسَلَ فَأَرَى النَّاسَ يَتَكَفَّفُونَ مِنْهَا بِأَيْدِيهِمْ فَالْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ وَأَرَى سَبَبًا وَاصِلاً مِنَ السَّمَاءِ إِلَى الأَرْضِ فَأَرَاكَ أَخَذْتَ بِهِ فَعَلَوْتَ ثُمَّ أَخَذَ بِهِ رَجُلٌ مِنْ بَعْدِكَ فَعَلاَ ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَعَلاَ ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَانْقَطَعَ بِهِ ثُمَّ وُصِلَ لَهُ فَعَلاَ . قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَاللَّهِ لَتَدَعَنِّي فَلأَعْبُرَنَّهَا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اعْبُرْهَا " . قَالَ أَبُو بَكْرٍ أَمَّا الظُّلَّةُ فَظُلَّةُ الإِسْلاَمِ وَأَمَّا الَّذِي يَنْطِفُ مِنَ السَّمْنِ وَالْعَسَلِ فَالْقُرْآنُ حَلاَوَتُهُ وَلِينُهُ وَأَمَّا مَا يَتَكَفَّفُ النَّاسُ مِنْ ذَلِكَ فَالْمُسْتَكْثِرُ مِنَ الْقُرْآنِ وَالْمُسْتَقِلُّ وَأَمَّا السَّبَبُ الْوَاصِلُ مِنَ السَّمَاءِ إِلَى الأَرْضِ فَالْحَقُّ الَّذِي أَنْتَ عَلَيْهِ تَأْخُذُ بِهِ فَيُعْلِيكَ اللَّهُ بِهِ ثُمَّ يَأْخُذُ بِهِ رَجُلٌ مِنْ بَعْدِكَ فَيَعْلُو بِهِ ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ فَيَعْلُو بِهِ ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ فَيَنْقَطِعُ بِهِ ثُمَّ يُوصَلُ لَهُ فَيَعْلُو بِهِ . فَأَخْبِرْنِي يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ أَصَبْتُ أَمْ أَخْطَأْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَصَبْتَ بَعْضًا وَأَخْطَأْتَ بَعْضًا " . قَالَ فَوَاللَّهِ يَا رَسُولَ اللَّهِ لَتُحَدِّثَنِّي مَا الَّذِي أَخْطَأْتُ قَالَ " لاَ تُقْسِمْ " .
Reference | : Sahih Muslim 2269a |
In-book reference | : Book 42, Hadith 32 |
USC-MSA web (English) reference | : Book 29, Hadith 5643 |
(deprecated numbering scheme) |
Arabic reference | : Book 23, Hadith 3237 |
I took a letter from Thumamah bin ‘Abd Allah bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him (to Al Bahrain) as a collector of zakat. This (letter) was stamped with the stamp of the Messenger of Allah(saws) and was written by Abu Bakr for him(Anas). This letter goes “This is the obligatory sadaqah(zakat) which the Messenger of Allah(saws) imposed on Muslims which Allah commanded his Prophet(saws) to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five, a she Camel in her second year is to be given. If there is no she Camel in her second year, a male Camel in its third year is to be given. When they reach thirty six to forty five, a she Camel in her third year is to be given. When they reach forty six to sixty , a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five, a she Camel in her fifth year is to be given. When they reach seventy six to ninety, two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty, two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty(Camels). In case the ages of the Camel vary in the payment of obligatory sadaqah(zakat) If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year, that will be accepted from him along with two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year, that will be accepted from him.”
Abu Dawud said From here I could not retain accurately from Musa as I liked “And he must give along with it two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach ...
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1567 |
In-book reference | : Book 9, Hadith 12 |
English translation | : Book 9, Hadith 1562 |
Grade: | A Sahih hadeeth its isnad is Hasan; Muslim (1763).] (Darussalam) |
Reference | : Musnad Ahmad 221 |
In-book reference | : Book 2, Hadith 138 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2447 |
In-book reference | : Book 23, Hadith 13 |
English translation | : Vol. 3, Book 23, Hadith 2449 |
Sunnah.com reference | : Book 12, Hadith 2 |
English translation | : Book 12, Hadith 1360 |
Arabic reference | : Book 12, Hadith 1320 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 256 |
In-book reference | : Book 2, Hadith 53 |
Narrated `Abdullah bin Ka`b bin Malik:
Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah's Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-`Aqaba (pledge) with Allah's Apostle when we pledged for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-`Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa. By Allah, never had I two she-camels before, but I had then at the time of this Ghazwa. Whenever Allah's Apostle wanted to make a Ghazwa, he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa (of Tabuk) which Allah's Apostle fought in severe heat, facing, a long journey, desert, and the great number of enemy. So the Prophet announced to the Muslims clearly (their destination) so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah's Apostle was accompanied by a large number of Muslims who could not be listed in a book namely, a register." Ka`b added, "Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah's Apostle fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah's Apostle and his companions prepared for the battle and I started to go out in order to get myself ready along with them, but I returned without doing anything. I would say to myself, 'I can do that.' So I kept on delaying it every now and then till the people got ready and Allah's Apostle and the Muslims along with him departed, and I had not prepared anything for my departure, and I said, I will prepare myself (for departure) one or two days after him, and then join them.' In the morning following their departure, I went out to get myself ready but returned ...
Reference | : Sahih al-Bukhari 4418 |
In-book reference | : Book 64, Hadith 440 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 702 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 152 |
In-book reference | : Book 1, Hadith 291 |
USC-MSA web (English) reference | : Book 1, Hadith 283 |
(deprecated numbering scheme) |
Narrated Amr ibn Abasah:
The Messenger of Allah (saws) led us in prayer facing a camel which had been taken in booty, and when he had given the salutation, he took a hair from the camel's side and said: I have no right as much as this of your booty, but only to the fifth. and the fifth is returned to you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2755 |
In-book reference | : Book 15, Hadith 279 |
English translation | : Book 14, Hadith 2749 |
Narrated Imran ibn Husayn:
The Prophet (saws) said: Let him who hears of the Dajjal (Antichrist) go far from him for I swear by Allah that a man will come to him thinking he is a believer and follow him because of confused ideas roused in him by him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4319 |
In-book reference | : Book 39, Hadith 29 |
English translation | : Book 38, Hadith 4305 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1381 |
In-book reference | : Book 4, Hadith 784 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1844 |
In-book reference | : Book 6, Hadith 71 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5580 |
In-book reference | : Book 28, Hadith 55 |
صحيح الإسناد موقوفا على أبي ذر (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1038 |
In-book reference | : Book 42, Hadith 75 |
English translation | : Book 42, Hadith 1038 |
Sunnah.com reference | : Book 4, Hadith 50 |
English translation | : Book 4, Hadith 669 |
Arabic reference | : Book 4, Hadith 648 |
Sunnah.com reference | : Book 2, Hadith 150 |
English translation | : Book 2, Hadith 269 |
Arabic reference | : Book 2, Hadith 271 |
Grade: | Hasan (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 109 |
In-book reference | : Book 1, Hadith 102 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1755 |
In-book reference | : Book 5, Hadith 227 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3155 |
In-book reference | : Book 13, Hadith 75 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3316 |
In-book reference | : Book 13, Hadith 230 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3661 |
In-book reference | : Book 18, Hadith 1 |
Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 911a |
In-book reference | : Book 10, Hadith 23 |
USC-MSA web (English) reference | : Book 4, Hadith 1987 |
(deprecated numbering scheme) |
Mu'adha al-'Adawiyya reported that she asked 'A'isha, the wife of the Apostle of Allah (may peace be upon him), whether the Messenger of Allah (may peace be upon him) observed fasts for three days during every month. She said:
Reference | : Sahih Muslim 1160 |
In-book reference | : Book 13, Hadith 250 |
USC-MSA web (English) reference | : Book 6, Hadith 2600 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1938 |
In-book reference | : Book 9, Hadith 94 |
English translation | : Vol. 3, Book 9, Hadith 1938 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1997 |
In-book reference | : Book 9, Hadith 153 |
English translation | : Vol. 3, Book 9, Hadith 1997 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2318 |
In-book reference | : Book 13, Hadith 11 |
English translation | : Vol. 3, Book 13, Hadith 2318 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2528 |
In-book reference | : Book 19, Hadith 17 |
English translation | : Vol. 3, Book 19, Hadith 2528 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1708 |
In-book reference | : Book 7, Hadith 71 |
English translation | : Vol. 1, Book 7, Hadith 1708 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3222 |
In-book reference | : Book 28, Hadith 23 |
English translation | : Vol. 4, Book 28, Hadith 3222 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2764 |
In-book reference | : Book 24, Hadith 12 |
English translation | : Vol. 4, Book 24, Hadith 2764 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3571 |
In-book reference | : Book 32, Hadith 22 |
English translation | : Vol. 4, Book 32, Hadith 3571 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2921 |
In-book reference | : Book 25, Hadith 40 |
English translation | : Vol. 4, Book 25, Hadith 2921 |
Grade: | Hasan because of corroborating reports; this is a da'eef isnad because Amr bin Ghuzayy and his uncle Ilba' are unknown] (Darussalam) |
Reference | : Musnad Ahmad 667 |
In-book reference | : Book 5, Hadith 102 |
Malik related to me that he had heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar said, "The mukatab is a slave as long as any of his kitaba remains to be paid."
Malik said, "This is my opinion as well."
Malik said, "If a mukatab dies and leaves more property than what remains to be paid of his kitaba and he has children who were born during the time of his kitaba or whose kitaba has been written as well, they inherit any property that remains after the kitaba has been paid."
USC-MSA web (English) reference | : Book 39, Hadith 2 |
Arabic reference | : Book 39, Hadith 1493 |
Narrated IsraiI:
`Uthman bin `Abdullah bin Mauhab said, "My people sent me with a bowl of water to Um Salama." Isra'il approximated three fingers ('indicating the small size of the container in which there was some hair of the Prophet. `Uthman added, "If any person suffered from evil eye or some other disease, he would send a vessel (containing water) to Um Salama. I looked into the container (that held the hair of the Prophet) and saw a few red hairs in it,"
Reference | : Sahih al-Bukhari 5896 |
In-book reference | : Book 77, Hadith 113 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 784 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
A narration in Muslim is: The Messenger of Allah (PBUH) said, "Surely, he who eats or drinks in gold and silver vessels fills his belly with Hell-fire."
وفى رواية له: " من شرب في إناءٍ من ذهب أو فضة فإنما يجرجر في بطنه ناراً من جهنم.
Reference | : Riyad as-Salihin 777 |
In-book reference | : Book 2, Hadith 51 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1700 |
In-book reference | : Book 17, Hadith 190 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1791 |
In-book reference | : Book 20, Hadith 194 |
English translation | : Vol. 2, Book 20, Hadith 1792 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar and from Busr ibn Said and from al-Araj-all of whom related it from Abu Hurayra - that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever manages to do a raka of subh before the sun has risen has done subh in time, and whoever manages to do a raka of asr before the sun has set has done asr in time."
Arabic/English book reference | : Book 1, Hadith 5 |
Yahya related to me from Malik from Muhammad ibn Abdullah ibn Abd arRahman ibn Abi Sasaca al-Ansari from al-Mazini from his father from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, "There is no zakat on less than five awsuq of dates, there is no zakat on less than five awaq of silver and there is no zakat on less than five camels."
USC-MSA web (English) reference | : Book 17, Hadith 2 |
Arabic reference | : Book 17, Hadith 582 |
Narrated Um Salama:
One night the Prophet got up and said, "Subhan Allah! How many afflictions Allah has revealed tonight and how many treasures have been sent down (disclosed). Go and wake the sleeping lady occupants of these dwellings up (for prayers), perhaps a well dressed in this world may be naked in the Hereafter."
Reference | : Sahih al-Bukhari 1126 |
In-book reference | : Book 19, Hadith 6 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 226 |
(deprecated numbering scheme) |
Narrated Al-Mughira:
I heard the Prophet saying, "Ascribing false things to me is not like ascribing false things to anyone else. Whosoever tells a lie against me intentionally then surely let him occupy his seat in Hell-Fire." I heard the Prophet saying, "The deceased who is wailed over is tortured for that wailing."
Reference | : Sahih al-Bukhari 1291 |
In-book reference | : Book 23, Hadith 49 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 378 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2518 |
In-book reference | : Book 23, Hadith 84 |
English translation | : Vol. 3, Book 23, Hadith 2520 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2417 |
In-book reference | : Book 22, Hadith 328 |
English translation | : Vol. 3, Book 22, Hadith 2419 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1940 |
In-book reference | : Book 21, Hadith 123 |
English translation | : Vol. 3, Book 21, Hadith 1942 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5218 |
In-book reference | : Book 48, Hadith 179 |
English translation | : Vol. 6, Book 48, Hadith 5221 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5292 |
In-book reference | : Book 48, Hadith 253 |
English translation | : Vol. 6, Book 48, Hadith 5294 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2909 |
In-book reference | : Book 45, Hadith 35 |
English translation | : Vol. 5, Book 42, Hadith 2909 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3761 |
In-book reference | : Book 49, Hadith 160 |
English translation | : Vol. 1, Book 46, Hadith 3761 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3847 |
In-book reference | : Book 49, Hadith 247 |
English translation | : Vol. 1, Book 46, Hadith 3847 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5739 |
In-book reference | : Book 51, Hadith 201 |
English translation | : Vol. 6, Book 51, Hadith 5742 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 646 |
In-book reference | : Book 7, Hadith 21 |
English translation | : Vol. 1, Book 7, Hadith 647 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 380 |
In-book reference | : Book 3, Hadith 32 |
English translation | : Vol. 1, Book 3, Hadith 380 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 517 |
In-book reference | : Book 6, Hadith 24 |
English translation | : Vol. 1, Book 6, Hadith 518 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 550 |
In-book reference | : Book 6, Hadith 57 |
English translation | : Vol. 1, Book 6, Hadith 551 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 359 |
In-book reference | : Book 50, Hadith 1 |
Sa'b b. Jaththama has narrated that the Prophet (may peace be upon him) asked:
Reference | : Sahih Muslim 1745c |
In-book reference | : Book 32, Hadith 32 |
USC-MSA web (English) reference | : Book 19, Hadith 4323 |
(deprecated numbering scheme) |
Abu Tha'laba al-Khushani reported that Allah's Messenger (may peace be upon him) prohibited the eating of all fanged beasts. Ibn Shihab said:
Reference | : Sahih Muslim 1932b |
In-book reference | : Book 34, Hadith 18 |
USC-MSA web (English) reference | : Book 21, Hadith 4749 |
(deprecated numbering scheme) |
Jabir reported that Nabidh was prepared for Allan's Messenger (may peace be upon him) in a waterskin, but if they did not find waterskin it was prepared in a big bowl of stone. One of the persons and I had heard from Abu Zubair that it was Biram (a vessel made of stone).
Reference | : Sahih Muslim 1999c |
In-book reference | : Book 36, Hadith 80 |
USC-MSA web (English) reference | : Book 23, Hadith 4951 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2003 |
In-book reference | : Book 27, Hadith 109 |
English translation | : Vol. 4, Book 1, Hadith 2003 |
I asked Muhammad about this, so he said: "It is: 'Malik from Az-Zuhri from the Prophet (saws).'"
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1588 |
In-book reference | : Book 21, Hadith 50 |
English translation | : Vol. 3, Book 19, Hadith 1588 |
Usama reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2218c |
In-book reference | : Book 39, Hadith 126 |
USC-MSA web (English) reference | : Book 26, Hadith 5495 |
(deprecated numbering scheme) |
Narrated `Aisha:
Allah's Apostle died while his (iron) armor was mortgaged to a Jew for thirty Sas of barley.
Reference | : Sahih al-Bukhari 2916 |
In-book reference | : Book 56, Hadith 129 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 165 |
(deprecated numbering scheme) |
Narrated Al-Bara bin Azib:
Allah's Apostle was given a silken garment, and its beauty and delicacy astonished the people. On that, Allah's Apostle said, "No doubt, the handkerchiefs of Sa`d bin Mu`adh in Paradise are better than this."
Reference | : Sahih al-Bukhari 3249 |
In-book reference | : Book 59, Hadith 60 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 472 |
(deprecated numbering scheme) |
Narrated Kulaib:
I was told by the Rabiba (i.e. daughter of the wife of the Prophet) who, I think, was Zainab, that the Prophet (forbade the utensils (of wine called) Ad-Dubba, Al-Hantam, Al-Muqaiyar and Al-Muzaffat. I said to her, 'Tell me as to which tribe the Prophet belonged; was he from the tribe of Mudar?'' She replied, "He belonged to the tribe of Mudar and was from the offspring of An-Nadr bin Kinana. "
Reference | : Sahih al-Bukhari 3492 |
In-book reference | : Book 61, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 698 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5168 |
In-book reference | : Book 43, Hadith 396 |
English translation | : Book 42, Hadith 5149 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1315 |
In-book reference | : Book 5, Hadith 66 |
English translation | : Book 5, Hadith 1310 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 983 |
In-book reference | : Book 2, Hadith 594 |
English translation | : Book 2, Hadith 978 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Apostle saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha` bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not ...
Reference | : Sahih al-Bukhari 4725 |
In-book reference | : Book 65, Hadith 247 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 249 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2240 |
In-book reference | : Book 33, Hadith 83 |
English translation | : Vol. 4, Book 7, Hadith 2240 |
It is narrated on the authority of Masruq that he said:
Reference | : Sahih Muslim 177a |
In-book reference | : Book 1, Hadith 344 |
USC-MSA web (English) reference | : Book 1, Hadith 337 |
(deprecated numbering scheme) |
Arabic reference | : Book 1, Hadith 712 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1497 |
In-book reference | : Book 16, Hadith 39 |
English translation | : Vol. 2, Book 16, Hadith 1498 |
'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said, "I vowed to walk, but I was struck by a pain in the kidney, so I rode until I came to Makka. I questioned Ata ibn Abi Rabah and others, and they said, 'You must sacrifice an animal.' When I came to Madina I questioned the ulama there, and they ordered me to walk again from the place from which I was unable to go on. So I walked."
Yahya said that he had heard Malik say, "What is done among us regarding someone who makes a vow to walk to the House of Allah, and then cannot do it and so rides, is that he must return and walk from the place from which he was unable to go on. If he cannot walk, he should walk what he can and then ride, and he must sacrifice a camel, a cow, or a sheep if that is all that he can find."
Malik, when asked about a man who said to another, "I will carry you to the House of Allah", answered, "If he intended to carry him on his shoulder, by that he meant hardship and exhaustion to himself, and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything, let him do hajj and ride, and take the man on hajj with him. That is because he said, 'I will carry you to the house of Allah.' If the man refuses to do hajj with him, then there is nothing against him, and what is demanded of him is cancelled."
Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain (large) number of times, or who had forbidden himself from talking to his father and brother, if he did not fulfil a certain vow, and he had taken upon himself, by the oath, something which he was incapable of fulfilling in his lifetime, even though he were to try every year, to fulfil only one or a (smaller) number of vows by Allah? Malik said, "The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good."
USC-MSA web (English) reference | : Book 22, Hadith 5 |
Arabic reference | : Book 22, Hadith 1017 |