Narrated Imran ibn Husayn:
A woman belonging to the tribe of Juhaynah (according to the version of Aban) came to the Prophet (saws) and said that she had committed fornication and that she was pregnant. The Messenger of Allah (saws) called her guardian.
Then the Messenger of Allah (saws) said to him: Be good to her, and when she bears a child, bring her (to me). When she gave birth to the child, he brought her (to him). The Prophet (saws) gave orders regarding her, and her clothes were tied to her. He then commanded regarding her and she was stoned to death. He commanded the people (to pray) and they prayed over her.
Thereupon Umar said: Are you praying over her, Messenger of Allah, when she has committed fornication?
He said: By Him in Whose hand my soul is, she has repented to such an extent that if it were divided among the seventy people of Medina, it would have been enough for them all. And what do you find better than the fact that she gave her life.
Aban did not say in his version: Then her clothes were tied to her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4440 |
In-book reference | : Book 40, Hadith 90 |
English translation | : Book 39, Hadith 4426 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2394 |
In-book reference | : Book 14, Hadith 82 |
English translation | : Book 13, Hadith 2388 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 847 |
In-book reference | : Book 2, Hadith 457 |
English translation | : Book 2, Hadith 846 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 391 |
In-book reference | : Book 2, Hadith 1 |
English translation | : Book 2, Hadith 391 |
It's narrated that AbdurRahman bin AlQasim said "Then it is not (permissible) for anyone after the Prophet ﷺ to say 'Go and kill him, but then you will be like him.' "
قَالَ أَبُو عُمَيْرٍ فِي حَدِيثِهِ قَالَ ابْنُ شَوْذَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، فَلَيْسَ لأَحَدٍ بَعْدَ النَّبِيِّ صلى الله عليه وسلم أَنْ يَقُولَ " اقْتُلْهُ فَإِنَّكَ مِثْلُهُ " . قَالَ ابْنُ مَاجَهْ هَذَا حَدِيثُ الرَّمْلِيِّينَ لَيْسَ إِلاَّ عِنْدَهُمْ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2691 |
In-book reference | : Book 21, Hadith 77 |
English translation | : Vol. 3, Book 21, Hadith 2691 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3154 |
In-book reference | : Book 26, Hadith 35 |
English translation | : Vol. 4, Book 26, Hadith 3154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3532 |
In-book reference | : Book 31, Hadith 97 |
English translation | : Vol. 4, Book 31, Hadith 3532 |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 239 |
In-book reference | : Book 2, Hadith 154 |
Grade: | Its Isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 787 |
In-book reference | : Book 5, Hadith 219 |
Grade: | Lts isnad is Da'if because Abul-Muwarri' is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1170 |
In-book reference | : Book 5, Hadith 582 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 16 |
In-book reference | : Book 1, Hadith 15 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 544 |
In-book reference | : Book 3, Hadith 240 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3269 |
In-book reference | : Book 13, Hadith 185 |
Sunnah.com reference | : Book 10, Hadith 1 |
English translation | : Book 10, Hadith 1244 |
Arabic reference | : Book 10, Hadith 1205 |
Arabic reference | : Book 31, Hadith 7111 |
Arabic reference | : Book 31, Hadith 7118 |
Arabic reference | : Book 0, Hadith 73 |
Arabic reference | : Book 0, Hadith 142 |
Arabic reference | : Book 0, Hadith 223 |
Arabic reference | : Book 0, Hadith 470 |
Arabic reference | : Book 4, Hadith 1643 |
Arabic reference | : Book 5, Hadith 1837 |
Arabic reference | : Book 17, Hadith 2419 |
Arabic reference | : Book 20, Hadith 2738 |
Arabic reference | : Book 21, Hadith 2899 |
Arabic reference | : Book 21, Hadith 2900 |
Arabic reference | : Book 23, Hadith 3288 |
Narrated Abu Qilaba:
Once `Umar bin `Abdul `Aziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and (when they came in), he said, "What do you think of Al-Qasama?" They said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas depending on it." Then he said to me, "O Abu Qilaba! What do you say about it?" He let me appear before the people and I said, "O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him (doing so), would you stone him?" He said, "No." I said, "If fifty of them testified that a man had committed theft in Hums, would you cut off his hand though they did not see him?" He replied, "No." I said, "By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate." Then the people said, "Didn't Anas bin Malik narrate that Allah's Apostle cut off the hands of the thieves, branded their eyes and then, threw them in the sun?" I said, "I shall tell you the narration of Anas. Anas said: "Eight persons from the tribe of `Ukl came to Allah's Apostle and gave the Pledge of allegiance for Islam (became Muslim). The climate of the place (Medina) did not suit them, so they became sick and complained about that to Allah's Apostle. He said (to them ), "Won't you go out with the shepherd of our camels and drink of the camels' milk and urine (as medicine)?" They said, "Yes." So they went out and drank the camels' milk and urine, and after they became healthy, they killed the shepherd of Allah's Apostle and took away all the camels. This news reached Allah's Apostle , so he sent (men) to follow their traces and they were captured and brought (to the Prophet). He then ordered to cut their hands and feet, and their eyes were branded with heated pieces of iron, and then he threw them in the sun till they died." I said, "What can be worse than what those people did? They deserted Islam, committed murder and theft." Then 'Anbasa bin Sa`id said, "By Allah, I never heard a narration like this of today." I ...
Reference | : Sahih al-Bukhari 6899 |
In-book reference | : Book 87, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 37 |
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It is narrated on the authority of Ibn Shamasa Mahri that he said:
Reference | : Sahih Muslim 121 |
In-book reference | : Book 1, Hadith 228 |
USC-MSA web (English) reference | : Book 1, Hadith 220 |
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Narrated `Urwa:
I asked `Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka`ba or performs `Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." `Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I (`Urwa) told Abu Bakr bin `Abdur-Rahman (of `Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the people, except those whom `Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Ka`ba and did not mention Safa and Marwa in the Qur'an, the people asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka`ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al- Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka`ba and did not ...
Reference | : Sahih al-Bukhari 1643 |
In-book reference | : Book 25, Hadith 125 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 706 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 399 |
In-book reference | : Book 2, Hadith 252 |
English translation | : Vol. 1, Book 2, Hadith 399 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar.
Narrated Ubai bin Ka`b:
The Prophet said, "Once the Prophet Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish. So Moses set out along with his (servant) boy, Yusha` bin Noon and carried a fish in a large basket till they reached a rock, where they laid their heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have suffered much fatigue in this journey." Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses, "Do you remember when we betook ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we have been seeking. So they went back retracing their footsteps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying, "How do people greet each other in your land?" Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses replied in the affirmative and added, "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will find me patient and I will disobey no order of yours. So both of them set out walking along the seashore, as they did not have a boat. In the meantime ...
Reference | : Sahih al-Bukhari 122 |
In-book reference | : Book 3, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 123 |
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Sa'id b. Musayyib, 'Urwa b. Zubair, 'Alqama b. Waqqas and 'Ubaidullah b. Abdullah b. 'Utba b. Mas'ud--all of them reported the story of the false allegation against 'A'isha, the wife of Allah's Apostle (may peace be upon him). And they (the slanderers) said what they had to say, but Allah exonerated her of this charge and all of them reported a part of the hadith and some of them who had better memories reported more and with better retention, and I tried to retain this hadith (listening) from every one of them that they reported to me and some of them attested the other. (The sumaried substance of the false allegation is this):
Reference | : Sahih Muslim 2770a |
In-book reference | : Book 50, Hadith 65 |
USC-MSA web (English) reference | : Book 37, Hadith 6673 |
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Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women:
Reference | : Sahih Muslim 2942a |
In-book reference | : Book 54, Hadith 147 |
USC-MSA web (English) reference | : Book 41, Hadith 7028 |
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It is reported on the authority of Talha b. 'Ubaidullah that a person with dishevelled hair, one of the people of Nejd, came to the Messenger of Allah (may peace be upon him). We heard the humming of his voice but could not fully discern what he had been saying, till he came nigh to the Messenger of Allah (may peace be upon him). It was then (disclosed to us) that he was asking questions pertaining to Islam. The Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 11a |
In-book reference | : Book 1, Hadith 8 |
USC-MSA web (English) reference | : Book 1, Hadith 7 |
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Narrated Ibn `Abbas:
Allah's Apostle said to Mu`adh bin Jabal when he sent him to Yemen. "You will come to the people of Scripture, and when you reach them, invite them to testify that none has the right to be worshipped except Allah and that Muhammad is His Apostle. And if they obey you in that, then tell them that Allah has enjoined on them five prayers to be performed every day and night. And if they obey you in that, then tell them that Allah has enjoined on them Sadaqa (i.e. rak`at) to be taken from the rich amongst them and given to the poor amongst them. And if they obey you in that, then be cautious! Don't take their best properties (as Zakat) and be afraid of the curse of an oppressed person as there is no screen between his invocation and Allah.
Reference | : Sahih al-Bukhari 4347 |
In-book reference | : Book 64, Hadith 374 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 634 |
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Narrated Abu Huraira:
A man came to Allah's Apostle and said, "O Allah's Apostle! I am suffering from fatigue and hunger." The Prophet sent (somebody) to his wives (to get something), but the messenger found nothing with them. Then Allah's Apostle said (to his companions). "Isn't there anybody who can entertain this man tonight so that Allah may be merciful to him?" An Ansari man got up and said, "I (will, entertain him), O Allah's Apostle!" So he went to his wife and said to her, "This is the guest of Allah's Apostle, so do not keep anything away from him." She said. "By Allah, I have nothing but the children's food." He said, "When the children ask for their dinner, put them to bed and put out the light; we shall not take our meals tonight," She did so. In the morning the Ansari man went to Allah's Apostle who said, "Allah was pleased with (or He bestowed His Mercy) on so-and-so and his wife (because of their good deed)." Then Allah revealed: 'But give them preference over themselves even though they were in need of that.' (59.9)
Reference | : Sahih al-Bukhari 4889 |
In-book reference | : Book 65, Hadith 409 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 411 |
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Shaqiq reported that it was said to Usama b. Zaid:
Reference | : Sahih Muslim 2989a |
In-book reference | : Book 55, Hadith 66 |
USC-MSA web (English) reference | : Book 42, Hadith 7122 |
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Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, "For the pigeon of Makka, when it is killed, a sheep is due."
Malik said, that if a man of the people of Makka were to enter ihram for hajj or umra and there was a flock of Makkan pigeons in his house and they were shut in and died, "I think that he should pay for that with a sheep for each bird."
USC-MSA web (English) reference | : Book 20, Hadith 242 |
Arabic reference | : Book 20, Hadith 940 |
Yahya related to me from Malik from Abd ar-Rahman ibn Said from Amr ibn Shuayb that when the Messenger of Allah, may Allah bless him and grant him peace, came back from Hunayn heading for al-Jiirrana, the people crowded around so much to question him that his she-camel backed into a tree, which became entangled in his cloak and pulled it off his back. The Messenger of Allah, may Allah bless him and grant him peace, said, "Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama, I would have distributed it among you. You will not find me to be miserly, cowardly, or a liar." Then the Messenger of Allah, may Allah bless him and grant him peace, got down and stood among the people, and said, "Hand over even the needle and thread, for stealing from the spoils is disgrace, fire, ignominy on the Day of Rising for people who do it." Then he took a bit of camel fluff or something from the ground and said, "By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth, and the tax of one fifth is returned to you."
USC-MSA web (English) reference | : Book 21, Hadith 22 |
Arabic reference | : Book 21, Hadith 983 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr that Abdullah ibn Waqid said, "The Messengerof Allah, may Allah bless him and grant him peace, forbade eating the meat from sacrificial animals after three days."
Abdullah ibn Abi Bakr said, "I mentioned that to Amra bint Abd ar-Rahman, and she affirmed that he had spoken the truth as she had heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, 'Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah, may Allah bless him and grant him peace, so the Messenger of Allah, may Allah bless him and grant him peace, said, 'Store up for three days, and give what is left over as sadaqa.' "
She said that afterwards some one said to the Messenger of Allah, may Allah bless him and grant him peace, that people had been accustomed to make use of their sacrificial animals, melting the fat and curing the skins. The Messenger of Allah, may Allah bless him and grant him peace, said, "What about that?" They said, "You have forbidden the meat of sacrificial animals after three days." The Messenger of Allah, may Allah bless him and grant him peace, said, "I only forbade you for the sake of the people who were coming to you. Eat, give sadaqa and store up."
By these people, he meant the poor people who were coming to Madina.
Sunnah.com reference | : Book 23, Hadith 7 |
USC-MSA web (English) reference | : Book 23, Hadith 7 |
Arabic reference | : Book 23, Hadith 1037 |
Narrated `Abdullah bin `Umar:
The Prophet said, "A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face." The Prophet added, "On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad (p.b.u.h) ." The sub-narrator added "Muhammad will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then Allah will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their praises to Allah.
Reference | : Sahih al-Bukhari 1474, 1475 |
In-book reference | : Book 24, Hadith 76 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 553 |
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'Abdullah b. 'Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1184d |
In-book reference | : Book 15, Hadith 24 |
USC-MSA web (English) reference | : Book 7, Hadith 2670 |
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Abu Salama reported that Fatima bint Qais, the sister of al-Dahhak b. Qais informed him that Abu Hafs b. Mughira al-Makhzumi divorced her three times and then he proceeded on to the Yemen. The members of his family said to her:
Reference | : Sahih Muslim 1480d |
In-book reference | : Book 18, Hadith 48 |
USC-MSA web (English) reference | : Book 9, Hadith 3515 |
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'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that he used to say:
Reference | : Sahih Muslim 2444e |
In-book reference | : Book 44, Hadith 127 |
USC-MSA web (English) reference | : Book 31, Hadith 5990 |
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Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abu Hurayra and Zayd ibn Khalid al-Juhani informed him that two men brought a dispute to the Messenger of Allah, may Allah bless him and grant him peace. One of them said, "Messenger of Allah! Judge between us by the Book of Allah!" The other said, and he was the wiser of the two, "Yes, Messenger of Allah. Judge between us by the Book of Allah and give me permission to speak." He said, "Speak." He said, "My son was hired by this person and he committed fornication with his wife. He told me that my son deserved stoning, and I ransomed him for one hundred sheep and a slave-girl. Then I asked the people of knowledge and they told me that my son deserved to be flogged with one hundred lashes and exiled for a year, and they informed me that the woman deserved to be stoned." The Messenger of Allah, may Allah bless him and grant him peace, said, "By him in whose Hand myself is, I will judge between you by the Book of Allah. As for your sheep and slave girl, they should be returned to you. Your son should have one hundred lashes and be exiled for a year." He ordered Unays al-Aslami to go to the wife of the other man and to stone her if she confessed . She confessed and he stoned her.
USC-MSA web (English) reference | : Book 41, Hadith 6 |
Arabic reference | : Book 41, Hadith 1508 |
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala that Humayd ibn Malik ibn Khu'haym said, "I was sitting with Abu Hurayra on his land at al-Aqiq. Some people rode out from Madina to call upon Abu Hurayra. He told me to go to his mother, sending his greetings and asking her to prepare some food." Humayd continued, "She set down three loaves on a plate and some oil and salt. Then she put it on my head and I carried it to them. When I set it before them, Abu Hurayra said, 'Allah is greater' and added, 'Praise be to Allah who has filled us with bread after our food had previously been only water and dates,' as the people did not touch any of the food.
When they left, he said, 'O son of my brother, be good to your sheep and wipe the mucus from them and clean their pen. Pray in their quarter for they are among the animals of the Garden. By He in Whose Hand my self is, a time is about to come upon people when a small group of sheep will be more beloved to their owner than the house of Marwan . ' "
USC-MSA web (English) reference | : Book 49, Hadith 31 |
Arabic reference | : Book 49, Hadith 1705 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 30 |
In-book reference | : Book 1, Hadith 30 |
English translation | : Vol. 1, Book 1, Hadith 30 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 34 |
In-book reference | : Book 1, Hadith 34 |
English translation | : Vol. 1, Book 1, Hadith 34 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 54 |
In-book reference | : Book 1, Hadith 54 |
English translation | : Vol. 1, Book 1, Hadith 54 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 204 |
In-book reference | : Book 2, Hadith 56 |
English translation | : Vol. 1, Book 2, Hadith 204 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 261 |
In-book reference | : Book 2, Hadith 113 |
English translation | : Vol. 1, Book 2, Hadith 261 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 423 |
In-book reference | : Book 2, Hadith 276 |
English translation | : Vol. 1, Book 2, Hadith 423 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 457, 458 |
In-book reference | : Book 3, Hadith 6 |
English translation | : Vol. 1, Book 3, Hadith 457 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 462 |
In-book reference | : Book 3, Hadith 10 |
English translation | : Vol. 1, Book 3, Hadith 462 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 730 |
In-book reference | : Book 8, Hadith 49 |
English translation | : Vol. 2, Book 3, Hadith 730 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 791 |
In-book reference | : Book 8, Hadith 110 |
English translation | : Vol. 2, Book 3, Hadith 791 |
Reference | : Jami` at-Tirmidhi 849 |
In-book reference | : Book 9, Hadith 42 |
English translation | : Vol. 2, Book 4, Hadith 849 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 861 |
In-book reference | : Book 9, Hadith 54 |
English translation | : Vol. 2, Book 4, Hadith 861 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 953 |
In-book reference | : Book 9, Hadith 147 |
English translation | : Vol. 2, Book 4, Hadith 953 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1117 |
In-book reference | : Book 11, Hadith 39 |
English translation | : Vol. 2, Book 6, Hadith 1117 |
Reference | : Jami` at-Tirmidhi 2124 |
In-book reference | : Book 30, Hadith 9 |
English translation | : Vol. 4, Book 4, Hadith 2124 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1380 |
In-book reference | : Book 15, Hadith 61 |
English translation | : Vol. 3, Book 13, Hadith 1380 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1399 |
In-book reference | : Book 16, Hadith 15 |
English translation | : Vol. 1, Book 14, Hadith 1399 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1452 |
In-book reference | : Book 17, Hadith 35 |
English translation | : Vol. 3, Book 15, Hadith 1452 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1463 |
In-book reference | : Book 17, Hadith 47 |
English translation | : Vol. 3, Book 15, Hadith 1463 |
That the Messenger of Allah (saws) said: "Whoever drinks Khamr, Salat is not accepted from him for forty days. If he repents, then Allah will accept his repentance. It he returns to it, then Allah will not accept his Salat for forty days. If he repents, then Allah will accept his repentance. If he returns to it, then Allah will not accepts his Salat for forty days. If he repents, then Allah will accept his repentance. If he returns to it a fourth time, Allah will not accept his Salat for forty days, and if he were to repent, Allah would not accept his repentance, and he will be given to drink from the river of Al-Khabal." They said: "O Aby 'Abdur-Rahman! What is the river of Al-Khabal?" He said: "A river of the pus from the inhabitants of the Fire."
[Abu 'Eisa said:] This Hadith is Hasan. Similar to this has been reported from 'Abdullah bin 'Amr and Ibn 'Abbas from the Prophet (saws).
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1862 |
In-book reference | : Book 26, Hadith 2 |
English translation | : Vol. 3, Book 24, Hadith 1862 |
"The Messenger of Allah (saws) prohibited selling the Wala' and conferring it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. We do not know of it except as a narration of 'Abdullah bin Dinar, from Ibn 'Umar.
This Hadith is acted upon according to the people of knowledge.
Yahya bin Sulaim reported this Hadith from 'Ubaidullah bin 'Umar, from Nafi' from Ibn 'Umar from the Prophet (saws), saying "That he prohibited selling the Wala' and conferring it."
But this is mistake from Yahya bin Sulaim. Because 'Abdul Wahhab Ath-Thaqafi, 'Abdullah bin Numair and others reported it from 'Ubaidullah bin 'Umar, from Ibn 'Umar, from the Prophet (saws). And this is more correct than the narration of Yahya bin Sulaim.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1236 |
In-book reference | : Book 14, Hadith 36 |
English translation | : Vol. 1, Book 12, Hadith 1236 |
That he heard Tawus narrating from Ibn 'Umar and Ibn 'Abbas, and they both narrated this Hadith from the Prophet (saws). (A Hadith similar to no. 1298).
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas (ra), is a Hasan Sahih Hadith. This Hadith is acted upon according to soe of the people of knowledge among the Companions of the Prophet (saws). They said whoever gives a gift to a closely related relative, then he is not to take back his gift. And whoever gives a gift to someone other then a close relative, then he may take it back as long as it has not been reciprocated. This is the view of Ath-Thawri. Ash-Shafi'i said: "It is not lawful for any that has given a gift to take it back except for what the father gave to his son." Ash-Shafi'i argued with the Hadith of 'Abdullah bin 'Umar from the Prophet (saws): "It is not lawful for anyone that has given a gift to take it back, except for a father who give something to his son."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1299 |
In-book reference | : Book 14, Hadith 101 |
English translation | : Vol. 1, Book 12, Hadith 1299 |
وَرَوَى الأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ ثُوَيْرٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَوْلَهُ وَلَمْ يَرْفَعْهُ وَلاَ نَعْلَمُ أَحَدًا ذَكَرَ فِيهِ عَنْ مُجَاهِدٍ غَيْرَ الثَّوْرِيِّ . حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ عَنْ سُفْيَانَ . ثُوَيْرٌ يُكْنَى أَبَا جَهْمٍ وَأَبُو فَاخِتَةَ اسْمُهُ سَعِيدُ بْنُ عِلاَقَةَ .
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3330 |
In-book reference | : Book 47, Hadith 382 |
English translation | : Vol. 5, Book 44, Hadith 3330 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3548 |
In-book reference | : Book 48, Hadith 179 |
English translation | : Vol. 6, Book 45, Hadith 3548 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ نِفَاقُ الْعَمَلِ وَإِنَّمَا كَانَ نِفَاقُ التَّكْذِيبِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم هَكَذَا رُوِيَ عَنِ الْحَسَنِ الْبَصْرِيِّ شَيْئًا مِنْ هَذَا أَنَّهُ قَالَ النِّفَاقُ نِفَاقَانِ نِفَاقُ الْعَمَلِ وَنِفَاقُ التَّكْذِيبِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2632 |
In-book reference | : Book 40, Hadith 27 |
English translation | : Vol. 5, Book 38, Hadith 2632 |
[Muslim].
Al-Barqani added: The Messenger of Allah (PBUH) entered an orchid belonging to an Ansari and saw there a camel. When it saw him, it began to groan and its eyes shed tears. The Messenger of Allah (PBUH) approached it and patted it on the hump and the base of its head until it quieted down. Then he (PBUH) asked, "Who is the owner of this camel? To whom does it belong?" An Ansari youth stepped forward and said: "It is mine O Messenger of Allah!" He said, "Do you not fear Allah in respect of this beast which Allah has placed in your possession? This camel is complaining to me that you starve it and put it to toil."
[Abu Dawud].
وزاد فيه البرقاني بإسناد مسلم بعد قوله: حائش نخل: فدخل حائطاً لرجل من الأنصار، فإذا فيه جمل، فلما رأي رسول الله صلى الله عليه وسلم جرجر وذرفت عيناه، فأتاه النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم ، فمسح سراته -أى: سنامه- وذفراه فسكن؛ فقال: من رب هذا الجمل، لمن هذا الجمل؟ فجاء فتى من الأنصار، فقال: هذا لي يا رسول الله، فقال: أفلا تتقي الله في هذه البهيمة التي ملكك الله إياها؟ فإنه يشكو إلي أنك تجيعه وتدئبه ((رواه أبو داود كرواية البرقاني)).
قوله: ذفراه وهو بكسر الذال المعجمة وإسكان الفاء، وهو لفظ مفرد مؤنث. قال أهل اللغة: الذفري: الموضع الذي يعرق من البعير خلف الأذن، وقوله: تذئبه أي: تتعبه.
Reference | : Riyad as-Salihin 967 |
In-book reference | : Book 7, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2968 |
In-book reference | : Book 24, Hadith 351 |
English translation | : Vol. 3, Book 24, Hadith 2971 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2721 |
In-book reference | : Book 24, Hadith 103 |
English translation | : Vol. 3, Book 24, Hadith 2722 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1880 |
In-book reference | : Book 21, Hadith 63 |
English translation | : Vol. 3, Book 21, Hadith 1881 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4902 |
In-book reference | : Book 46, Hadith 33 |
English translation | : Vol. 5, Book 46, Hadith 4906 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5028 |
In-book reference | : Book 47, Hadith 44 |
English translation | : Vol. 6, Book 47, Hadith 5031 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5410 |
In-book reference | : Book 49, Hadith 32 |
English translation | : Vol. 6, Book 49, Hadith 5412 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5411 |
In-book reference | : Book 49, Hadith 33 |
English translation | : Vol. 6, Book 49, Hadith 5413 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3904 |
In-book reference | : Book 35b, Hadith 48 |
English translation | : Vol. 4, Book 35, Hadith 3935 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 238 |
In-book reference | : Book 35, Hadith 5 |
Narrated Al-Azraq ibn Qays:
An imam of ours, whose kunyah (surname) was AbuRimthah, led us in prayer and said: I prayed this prayer, or one like it, with the Prophet (saws). AbuBakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah (saws) offered the prayer, then gave the salutation to his right and his left so that we saw the whiteness of his cheeks, then turned away as AbuRimthah (meaning himself) had done.
The man who has been present with him at the first takbir in the prayer then got up to pray another prayer, whereupon Umar leaped up and, seizing him by the shoulders, shook him and said: Sit down, for the People of the Book perished for no other reason than that there was no interval between their prayers.
The Prophet (saws) raised his eyes and said: Allah has made you say what is right, son of al-Khattab.
Abu Dawud said: Sometimes the name of Abu Umayyah is narrated instead of Abu Rimthah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1007 |
In-book reference | : Book 2, Hadith 618 |
English translation | : Book 3, Hadith 1002 |
Narrated Wathilah ibn al-Asqa:
The Messenger of Allah (saws) announced to go on expedition for Tabuk. I went to my family and then proceeded (on journey). The vanguard of the Companions of the Messenger of Allah (saws) had already proceeded. So I began to announce loudly in Medina: Is there anyone who takes a man on his ride, and he will get his share (from the booty? An old man from the Ansar (Helpers) spoke loudly: We shall have his share if we take him with us on our mount by turns, and he will have his meal with us. I said: Yes. He said: So go on journey with Allah's blessing. I then proceeded along with my best companion and Allah gave us booty. Some she-camels were given to me as my share of booty. I drove them till I reached him. He came out and sat on the rear part of the saddle of his camel. He then said: Drive them backward. He again said: Drive them forward. He then said: I find your she-camels very gentle. He said: This is your booty which I stipulated for you. He replied: Take your she-camels, my nephew; we did not intend (to get) your portion.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2676 |
In-book reference | : Book 15, Hadith 200 |
English translation | : Book 14, Hadith 2670 |
Narrated Abdullah ibn Amr ibn al-'As:
We buried a deceased person in the company of the Messenger of Allah (saws). When we had finished, the Messenger of Allah (saws) returned and we also returned with him. When he approached his door, he stopped, and we saw a woman coming towards him.
He (the narrator) said: I think he recognized her. When she went away, we came to know that she was Fatimah.
The Messenger of Allah (saws) said to her: What brought you out of your house, Fatimah?
She replied: I came to the people of this house, Messenger of Allah, and I showed pity and expressed my condolences to them for their deceased relation.
The Messenger of Allah (saws) said: You might have gone to the graveyard with them.
She replied: I seek refuge in Allah! I heard you referring to what you mentioned.
He said: If you had gone to the graveyard...He then mentioned severe words about it.
I then asked Rabi'ah (a narrator of this tradition) about al-kuda (stony land). He replied: I think it means the graves.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3123 |
In-book reference | : Book 21, Hadith 35 |
English translation | : Book 20, Hadith 3117 |
Narrated Abdullah ibn Umar:
When we were sitting with the Messenger of Allah (saws), he talked about periods of trial (fitnahs), mentioning many of them.
When he mentioned the one when people should stay in their houses, some asked him: Messenger of Allah, what is the trial (fitnah) of staying at home?
He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4242 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Book 36, Hadith 4230 |
When the Messenger of Allah (saws) entered upon Abu Salamah, his eyes were fixedly open. So he closed them. The members of his family cried. He said: Do not pray for yourself anything but good, for the angels utter Amin to what you say. He then said: O Allah, forgive Abu Salamah, raise his rank among those who are guided, and grant him a succession in his descendants who remain. Forgive both us and him, Lord of the universe. O Allah,make his grave spacious for him, and grant him light in it.
Abu Dawud said: The eyes of the deceased should be closed after his expiry. I heard Muhammad b. al-Nu'man al-Muqri say: I heard a man who was devoted to Allah say: I closed the eyes of Ja'far al-Mu'allim when he was dying. He was a man devoted to Allah. I saw him in a dream on the night he died. He said: The biggest thing for me was closing the eyes by you before I died.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3118 |
In-book reference | : Book 21, Hadith 30 |
English translation | : Book 20, Hadith 3112 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3955 |
In-book reference | : Book 36, Hadith 30 |
English translation | : Vol. 5, Book 36, Hadith 3955 |
Grade: | Sahih (Darussalam) [ Muslim (2873)] (Darussalam) |
Reference | : Musnad Ahmad 182 |
In-book reference | : Book 2, Hadith 99 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927) (Darussalam) |
Reference | : Musnad Ahmad 294 |
In-book reference | : Book 2, Hadith 202 |
Arabic reference | : Book 0, Hadith 92 |
Arabic reference | : Book 1, Hadith 753 |
Arabic reference | : Book 2, Hadith 1191 |
Arabic reference | : Book 2, Hadith 1271 |
Arabic reference | : Book 2, Hadith 1291 |
Arabic reference | : Book 4, Hadith 1734 |
Arabic reference | : Book 11, Hadith 2144 |
Arabic reference | : Book 15, Hadith 2291 |
Arabic reference | : Book 18, Hadith 2520 |
Arabic reference | : Book 19, Hadith 2550 |