Narrated Ibn `Umar:
The Prophet forbade Muzabana; and Muzabana is the selling of fresh fruit (without measuring it) for something by measure on the basis that if that thing turns to be more than the fruit, the increase would be for the seller of the fruit, and if it turns to be less, that would be of his lot. Narrated Ibn `Umar from Zaid bin Thabit that the Prophet allowed the selling of the fruits on the trees after estimation (when they are ripe).
Reference | : Sahih al-Bukhari 2172, 2173 |
In-book reference | : Book 34, Hadith 123 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 381 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle asked Gabriel, "Why don't you visit us more often than you do?" Then the following Holy Verse was revealed (in this respect):-- "And we (angels) descend not but by the order of your Lord. To Him belong what is before us and what is behind us, and what is between those two and your Lord was never forgetful." (19.64)
Reference | : Sahih al-Bukhari 3218 |
In-book reference | : Book 59, Hadith 29 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 441 |
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Narrated Ibn `Abbas:
Allah's Apostle was the most generous of all the people, and he used to be more generous in the month of Ramadan when Gabriel used to meet him. Gabriel used to meet him every night in Ramadan to study the Holy Qur'an carefully together. Allah's Apostle used to become more generous than the fast wind when he met Gabriel.
Reference | : Sahih al-Bukhari 3220 |
In-book reference | : Book 59, Hadith 31 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 443 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Your (ordinary) fire is one of 70 parts of the (Hell) Fire." Someone asked, "O Allah's Apostle This (ordinary) fire would have been sufficient (to torture the unbelievers)," Allah's Apostle said, "The (Hell) Fire has 69 parts more than the ordinary (worldly) fire, each part is as hot as this (worldly) fire."
Reference | : Sahih al-Bukhari 3265 |
In-book reference | : Book 59, Hadith 75 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 487 |
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The above tradition has been transmitted by ‘Abd Allaah bin Al Fadl through his chain of narrators and with different meaning. The version goes “A woman without a husband has more right to her person than her guardian and the father of a virgin should ask her permission about herself.”
Abu Dawud said “ The word “her father” is not guarded.
صحيح بلفظ تستأمر دون ذكر أبوها (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2099 |
In-book reference | : Book 12, Hadith 54 |
English translation | : Book 11, Hadith 2094 |
Nafi’ said:
Abu Dawud said: So as far as I know, no one narrated the words “he raised them lower that that” except Malik.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 742 |
In-book reference | : Book 2, Hadith 352 |
English translation | : Book 2, Hadith 741 |
Reference | : Hisn al-Muslim 49 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 900 |
In-book reference | : Book 4, Hadith 324 |
Mujahid said “I was with Ibn ‘Abbas”. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said “A man goes and commits a foolish act and then says “O, Ibn ‘Abbas! Alaah has said “And for those who fear Allaah, He (ever) prepares a way out.” Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said “O Prophet! When you divorce women divorce them in the beginning of their waiting period.”
Abu Dawud said “This tradition has been transmitted by Humaid Al A’raj and by others from Mujahid on the authority of Ibn ‘Abbas. Shu’bjh narrated it from ‘Amr bin Murrah from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ayyub and Ibn ‘Jubair both narrated it from “’Ikrimah bin Khalid from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ibn Juraij narrated it from ‘Abd Al Hamid bin Rafi’ from ‘Ata from Ibn ‘Abbas. Al A’mash narrated it from Malik bin Al Harith on the authority of Ibn ‘Abbas. They all said about the divorce by three pronouncements. He allowed it and said” (Your wife) has been separated from you similar to the tradition narrated by Isma’il from Ayub from ‘Abd Allaah bin Kathir.”
Abu Dawud said “Hammad bin Zaid narrated it from Ayyub from ‘Ikrimah on the authority of Ibn ‘Abbas. This version adds If he said “You are divorced three times saying in one pronouncement, it constitutes a single (divorce). Isma’il bin Ibrahim narrated it from Ayyub from ‘Ikrimah. This is his (‘Ikrimah’s) statement. He did not mention the name of Ibn ‘Abbas. He narrated it as a statement of ‘Ikrimah.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2197 |
In-book reference | : Book 13, Hadith 23 |
English translation | : Book 12, Hadith 2192 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 213 |
In-book reference | : Introduction, Hadith 213 |
Narrated Abu Huraira:
Some people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds?" They replied, "No, Allah's Apostle." He said, "Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds?" They replied, No, O Allah's Apostle!" He said, "So you will see Him (your Lord) on the Day of Resurrection similarly Allah will gather all the people and say, 'Whoever used to worship anything should follow that thing. 'So, he who used to worship the sun, will follow it, and he who used to worship the moon will follow it, and he who used to worship false deities will follow them; and then only this nation (i.e., Muslims) will remain, including their hypocrites. Allah will come to them in a shape other than they know and will say, 'I am your Lord.' They will say, 'We seek refuge with Allah from you. This is our place; (we will not follow you) till our Lord comes to us, and when our Lord comes to us, we will recognize Him. Then Allah will come to then in a shape they know and will say, "I am your Lord.' They will say, '(No doubt) You are our Lord,' and they will follow Him. Then a bridge will be laid over the (Hell) Fire." Allah's Apostle added, "I will be the first to cross it. And the invocation of the Apostles on that Day, will be 'Allahumma Sallim, Sallim (O Allah, save us, save us!),' and over that bridge there will be hooks Similar to the thorns of As Sa'dan (a thorny tree). Didn't you see the thorns of As-Sa'dan?" The companions said, "Yes, O Allah's Apostle." He added, "So the hooks over that bridge will be like the thorns of As-Sa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds, and some will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allah has finished the judgments among His slaves, and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration (on their foreheads) for Allah banned the f ire to consume the traces of prostration on the body of Adam's son. So they will take them out, and by then they would have burnt (as coal), and then water, called Ma'ul Hayat (water of life) will be poured on them, and they will spring out like a seed springs out on the bank of a rainwater stream, and there will remain one man who will be facing the (Hell) Fire and will say, 'O Lord! It's (Hell's) vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire.' He will keep on invoking Allah till Allah says, 'Perhaps, if I give you what you want), you will ask for another thing?' The man will say, 'No, by Your Power, I will not ask You for anything else.' Then Allah will turn his face away from the Fire. The man will say after that, 'O Lord, bring me near the gate of Paradise.' Allah will say (to him), 'Didn't you promise not to ask for anything else? Woe to you, O son of Adam ! How treacherous you are!' The man will keep on invoking Allah till Allah will say, 'But if I give you that, you may ask me for something else.' The man will say, 'No, by Your Power. I will not ask for anything else.' He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise, and when he sees what is in it, he will remain silent as long as Allah will, and then he will say, 'O Lord! Let me enter Paradise.' Allah will say, 'Didn't you promise that you would not ask Me for anything other than that? Woe to you, O son of Adam ! How treacherous you are!' On that, the man will say, 'O Lord! Do not make me the most wretched of Your creation,' and will keep on invoking Allah till Allah will smile and when Allah will smile because of him, then He will allow him to enter Paradise, and when he will enter Paradise, he will be addressed, 'Wish from so-and-so.' He will wish till all his wishes will be fulfilled, then Allah will say, All this (i.e. what you have wished for) and as much again therewith are for you.' " Abu Huraira added: That man will be the last of the people of Paradise to enter (Paradise).
Reference | : Sahih al-Bukhari 6573 |
In-book reference | : Book 81, Hadith 161 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 577 |
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'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah (saws) a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah (saws) used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah (saws) died, Abu Bakr said: I am the protector of the Messenger of Allah (saws). Then you and this ('Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this ('Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah (saws) said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah (saws) and Abu Bakr. So I administered whatever Allah wished. Then you and this ('Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah (saws) used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me.
Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet (saws) said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. 'Umar then said: I do not apply the name of division to it ; It leave it on its former condition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2963 |
In-book reference | : Book 20, Hadith 36 |
English translation | : Book 19, Hadith 2957 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 284 |
In-book reference | : Book 2, Hadith 136 |
English translation | : Vol. 1, Book 2, Hadith 284 |
Narrated Aisha, Ummul Mu'minin:
When we came to Medina, the women came to me when I was playing on the swing, and my hair were up to my ears. They brought me, prepared me, and decorated me. Then they brought me to the Messenger of Allah (saws) and he took up cohabitation with me, when I was nine.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4935 |
In-book reference | : Book 43, Hadith 163 |
English translation | : Book 42, Hadith 4917 |
Sunnah.com reference | : Book 16, Hadith 130 |
English translation | : Book 16, Hadith 1608 |
Arabic reference | : Book 16, Hadith 1565 |
Narrated AbuBakr ibn AbdurRahman ibn al-Harith ibn Hisham:
The Prophet (saws) said: If a man sells (his) property and the man who buys it becomes insolvent, and the seller does not receive the price of the property he had sold, but finds his very property with him (i.e. the buyer), he is more entitled to it (than others). If the buyer dies, then the owner of the property is equal to the creditors.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3520 |
In-book reference | : Book 24, Hadith 105 |
English translation | : Book 23, Hadith 3513 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 828 |
In-book reference | : Book 4, Hadith 254 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1312 |
In-book reference | : Book 4, Hadith 722 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1332 |
In-book reference | : Book 4, Hadith 739 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4479 |
In-book reference | : Book 22, Hadith 166 |
Reference | : Mishkat al-Masabih 4260 |
In-book reference | : Book 21, Hadith 96 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5667 |
In-book reference | : Book 28, Hadith 138 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1056 |
In-book reference | : Book 43, Hadith 6 |
English translation | : Book 43, Hadith 1056 |
Sunnah.com reference | : Book 4, Hadith 43 |
English translation | : Book 4, Hadith 662 |
Arabic reference | : Book 4, Hadith 641 |
Reference | : Bulugh al-Maram 138 |
In-book reference | : Book 1, Hadith 167 |
English translation | : Book 1, Hadith 149 |
Sunnah.com reference | : Book 8, Hadith 50 |
English translation | : Book 8, Hadith 1017 |
Arabic reference | : Book 8, Hadith 1010 |
Sunnah.com reference | : Book 2, Hadith 224 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 329 |
Abu Qatada reported:
Reference | : Sahih Muslim 451a |
In-book reference | : Book 4, Hadith 174 |
USC-MSA web (English) reference | : Book 4, Hadith 908 |
(deprecated numbering scheme) |
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَيْخٌ، لَنَا عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا النَّبِيُّ ـ صلى الله عليه وسلم ـ . فَذَكَرَ ذَلِكَ .
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1095 |
In-book reference | : Book 5, Hadith 293 |
English translation | : Vol. 1, Book 5, Hadith 1095 |
Grade: | Daif (Darussalam) |
Reference | : Musnad Ahmad 109 |
In-book reference | : Book 2, Hadith 27 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 10 |
In-book reference | : Book 1, Hadith 10 |
English translation | : Vol. 1, Book 1, Hadith 10 |
Narrated Ibn `Abbas:
The Prophet was the most generous person, and he used to become more so (generous) particularly in the month of Ramadan because Gabriel used to meet him every night of the month of Ramadan till it elapsed. Allah's Apostle used to recite the Qur'an for him. When Gabriel met him, he used to become more generous than the fast wind in doing good.
Reference | : Sahih al-Bukhari 4997 |
In-book reference | : Book 66, Hadith 19 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 519 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1591 |
In-book reference | : Book 17, Hadith 81 |
Narrated Ibn 'Abbas:
Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).
Reference | : Sahih al-Bukhari 6 |
In-book reference | : Book 1, Hadith 6 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 5 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2945 |
In-book reference | : Book 24, Hadith 328 |
English translation | : Vol. 3, Book 24, Hadith 2948 |
Reference | : Sunan an-Nasa'i 2525 |
In-book reference | : Book 23, Hadith 91 |
English translation | : Vol. 3, Book 23, Hadith 2526 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4530 |
In-book reference | : Book 44, Hadith 82 |
English translation | : Vol. 5, Book 44, Hadith 4534 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5336 |
In-book reference | : Book 48, Hadith 297 |
English translation | : Vol. 6, Book 48, Hadith 5338 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2657 |
In-book reference | : Book 41, Hadith 13 |
English translation | : Vol. 5, Book 39, Hadith 2657 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3615 |
In-book reference | : Book 49, Hadith 11 |
English translation | : Vol. 1, Book 46, Hadith 3615 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3927 |
In-book reference | : Book 35b, Hadith 72 |
English translation | : Vol. 4, Book 35, Hadith 3959 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 3 |
In-book reference | : Book 1, Hadith 3 |
Amir al-Juhani reported:
Reference | : Sahih Muslim 1965b |
In-book reference | : Book 35, Hadith 22 |
USC-MSA web (English) reference | : Book 22, Hadith 4839 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 515 |
In-book reference | : Book 4, Hadith 28 |
English translation | : Vol. 1, Book 4, Hadith 515 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2321 |
In-book reference | : Book 36, Hadith 18 |
English translation | : Vol. 4, Book 10, Hadith 2321 |
[Her saying]: "Shatr" means a small quantity of barley.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2467 |
In-book reference | : Book 37, Hadith 53 |
English translation | : Vol. 4, Book 11, Hadith 2467 |
'A'isha reported that when any of the members of the household fell ill Allah's Messenger (may peace be upon him) used to blow over him by reciting Mu'awwidhatan, and when he suffered from illness of which he died I used to blow over him and rubbed his body with his hand for his hand had greater healing power than my hand.
Reference | : Sahih Muslim 2192a |
In-book reference | : Book 39, Hadith 68 |
USC-MSA web (English) reference | : Book 26, Hadith 5439 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet took a camel of special age from somebody on credit. Its owner came and demanded it back (harshly). The Prophet said, "No doubt, he who has a right, can demand it." Then the Prophet gave him an older camel than his camel and said, "The best amongst you is he who repays his debts in the most handsome way."
Reference | : Sahih al-Bukhari 2609 |
In-book reference | : Book 51, Hadith 42 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 780 |
(deprecated numbering scheme) |
Narrated Anas:
A Jubba (i.e. cloak) made of thick silken cloth was presented to the Prophet. The Prophet used to forbid people to wear silk. So, the people were pleased to see it. The Prophet said, "By Him in Whose Hands Muhammad's soul is, the handkerchiefs of Sa`d bin Mu`adh in Paradise are better than this." Anas added, "The present was sent to the Prophet by Ukaidir (a Christian) from Dauma."
Reference | : Sahih al-Bukhari 2615, 2616 |
In-book reference | : Book 51, Hadith 48 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 785 |
(deprecated numbering scheme) |
Narrated Tawus:
That he was told by the most learned one amongst them (i.e. Ibn `Abbas) that the Prophet went towards some land which was flourishing with vegetation and asked to whom it belonged. He was told that such and such a person took it on rent. The Prophet said, "It would have been better (for the owner) if he had given it to him gratis rather than charging him a fixed rent.
Reference | : Sahih al-Bukhari 2634 |
In-book reference | : Book 51, Hadith 66 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 802 |
(deprecated numbering scheme) |
Narrated `Abdullah:
When the Prophet distribute the war booty of Hunain, a man from the Ansar said, "He (i.e. the Prophet), did not intend to please Allah in this distribution." So I came to the Prophet and informed him of that (statement) whereupon the color of his face changed and he said, "May Allah bestow His Mercy on Moses, for he was troubled with more than this, but he remained patient."
Reference | : Sahih al-Bukhari 4335 |
In-book reference | : Book 64, Hadith 364 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 624 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3257 |
In-book reference | : Book 22, Hadith 16 |
English translation | : Book 21, Hadith 3251 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2152 |
In-book reference | : Book 12, Hadith 107 |
English translation | : Book 11, Hadith 2147 |
Ibn ‘Abbas said “Hilal bin Umayyah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning.” Next day he went to the Apostle of Allaah(saws) in the morning and said Apostle of Allaah(saws) “I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah(saws) disliked what he described and he took it seriously. There upon the following Qur’anic verse came down “And those who make charges against their spouses but have no witnesses except themselves, let the testimony of one of them ....” When the Apostle of Allaah(saws) came to himself (after the revelation ended) he said “Glad tidings to you Hilal, Allaah the exalted has made ease and a way out for you.” Hilal said “I expected that from my Lord. The Apostle of Allaah(saws) said “Send for her. She then came.” The Apostle of Allaah(saws) recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said “I swear by Allah I spoke the truth against her.” She said “He told a lie.” The Apostle of Allaah(saws) said “Apply the method of invoking curses on one another. Hilal was told “Bear witness. So he bore witness before Allaah four times that he spoke the truth.” When he was about to utter the fifth time he was told “Hilal fear Allah, for the punishment in this world is easier than that in the next world and this is the deciding one, that will surely cause punishment to you.” He said “I swear by Allaah. Allah will not punish me for this (act), as He did not cause me to be flogged for this (act).” So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her, Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told “Fear Allah, for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you.” She hesitated for a moment. And then said “By Allah, I will not disgrace my people.” So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah(saws) separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her (from the husband) as they were separated without divorce and death. He then said “If she gives birth to a child with reddish hair, light buttocks, wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair, fat limbs, fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair, fat limbs, fat shins and fat buttocks. The Apostle of Allaah(saws) said “Had there been no oaths, I would have dealt with her severely.”
‘Ikrimah said “Later on he became the chief of the tribe of Mudar. He was not attributed to his father.”
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2256 |
In-book reference | : Book 13, Hadith 82 |
English translation | : Book 12, Hadith 2248 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 664 |
In-book reference | : Book 31, Hadith 61 |
English translation | : Book 31, Hadith 664 |
It has been narrated on the authority of Abu Huraira that the Holy prophet (may peace be upon him) said:
Reference | : Sahih Muslim 1835a, b |
In-book reference | : Book 33, Hadith 46 |
USC-MSA web (English) reference | : Book 20, Hadith 4518 |
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'Ali b. Abu Talib reported that when the Messenger of Allah (may peace be upon him) got up at night for prayer he would say:
Reference | : Sahih Muslim 771a |
In-book reference | : Book 6, Hadith 240 |
USC-MSA web (English) reference | : Book 4, Hadith 1695 |
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Yahya related to me from Malik that he had heard that Muhammad Sirin used to say, "Do not sell grain on the ears until it is white."
Malik said, "If someone buys food for a known price to be delivered at a stated date, and when the date comes, the one who owes the food says, 'I do not have any food, sell me the food which I owe you with delayed terms.' The owner of the food says, 'This is not good, because the Messenger of Allah, may Allah bless him and grant him peace, forbade selling food until the deal was completed.' The one who owes the food says to his creditor, 'Sell me any kind of food on delayed terms until I discharge the debt to you.' This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that, it becomes the sale of food before the deal is complete."
Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor, "I will refer you to my debtor who owes me the same amount of food as I owe you, so that you may obtain the food which I owe you ."
Malik said, "If the man who had to deliver the food, had gone out, and bought the food to pay off his creditor, that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time, there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah, may Allah bless him and grant him peace, forbade that. However, the people of knowledge agree that there is no harm in partnership, transfer of responsibility and revocation in sales of food and other goods."
Malik said, "That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight, and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight, that would not be halal. Had it been stipulated to him that he lend full weight in dirhams, and then he gave faulty ones, that would not be halal for him."
USC-MSA web (English) reference | : Book 31, Hadith 54 |
Arabic reference | : Book 31, Hadith 1347 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 760 |
In-book reference | : Book 2, Hadith 370 |
English translation | : Book 2, Hadith 759 |
Abu Sai'd al-Khudri reported:
Reference | : Sahih Muslim 1064f |
In-book reference | : Book 12, Hadith 193 |
USC-MSA web (English) reference | : Book 5, Hadith 2323 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1298 |
In-book reference | : Book 4, Hadith 709 |
Malik said, "The imam does not come down and prostrate when he recites a piece of Qur'an requiring a prostration while he is on the mimbar."
Malik said, "The position with us is that there are eleven prescribed prostrations in the Qur'an, none of which are in the mufassal."
Malik said, "No-one should recite any of the pieces of Qur'an that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah, may Allah bless him and grant him peace, forbade prayer after subh until after the sun had risen, and after asr until the sun had set, and prostration is part of the prayer. So no-one should recite any piece of Qur'an requiring a prostration during these two periods of time."
Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Qur'an requiring a prostration, and he said, "Neither a man nor a woman should prostrate unless they are ritually pure."
Malik was asked whether a man in the company of a woman who was reciting a passage of Qur'an requiring a prostration should prostrate with her, and he said, "He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Qur'an that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration."
Sunnah.com reference | : Book 15, Hadith 18 |
USC-MSA web (English) reference | : Book 15, Hadith 16 |
Arabic reference | : Book 15, Hadith 488 |
Narrated `Abdullah bin `Umar:
The Jews brought to the Prophet a man and a woman from among them who had committed illegal sexual intercourse. The Prophet said to them, "How do you usually punish the one amongst you who has committed illegal sexual intercourse?" They replied, "We blacken their faces with coal and beat them," He said, "Don't you find the order of Ar-Rajm (i.e. stoning to death) in the Torah?" They replied, "We do not find anything in it." `Abdullah bin Salam (after hearing this conversation) said to them. "You have told a lie! Bring here the Torah and recite it if you are truthful." (So the Jews brought the Torah). And the religious teacher who was teaching it to them, put his hand over the Verse of Ar- Rajm and started reading what was written above and below the place hidden with his hand, but he did not read the Verse of Ar-Rajm. `Abdullah bin Salam removed his (i.e. the teacher's) hand from the Verse of Ar-Rajm and said, "What is this?" So when the Jews saw that Verse, they said, "This is the Verse of Ar-Rajm." So the Prophet ordered the two adulterers to be stoned to death, and they were stoned to death near the place where biers used to be placed near the Mosque. I saw her companion (i.e. the adulterer) bowing over her so as to protect her from the stones.
Reference | : Sahih al-Bukhari 4556 |
In-book reference | : Book 65, Hadith 78 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 79 |
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Narrated Abdullah ibn Abbas:
The Prophet (saws) used to supplicate Allah: "My Lord, help me and do not give help against me; grant me victory, and do not grant victory over me; plan on my behalf and do not plan against me; guide me, and made my right guidance easy for me; grant me victory over those who act wrongfully towards me; O Allah, make me grateful to Thee, mindful of Thee, full of fear towards Thee, devoted to Thy obedience, humble before Thee, or penitent. My Lord, accept my repentance, wash away my sin, answer my supplication, clearly establish my evidence, guide my heart, make true my tongue and draw out malice in my breast."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1510 |
In-book reference | : Book 8, Hadith 95 |
English translation | : Book 8, Hadith 1505 |
Sa'id b Jubair reported:
Reference | : Sahih Muslim 1493a |
In-book reference | : Book 19, Hadith 4 |
USC-MSA web (English) reference | : Book 9, Hadith 3556 |
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Sunnah.com reference | : Book 5, Hadith 28 |
English translation | : Book 5, Hadith 697 |
Arabic reference | : Book 5, Hadith 676 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1263 |
In-book reference | : Book 5, Hadith 461 |
English translation | : Vol. 1, Book 5, Hadith 1263 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1500 |
In-book reference | : Book 6, Hadith 68 |
English translation | : Vol. 1, Book 6, Hadith 1500 |
Grade: | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 615 |
In-book reference | : Book 5, Hadith 52 |
Grade: | Sahih (Darussalam), al-Bukhari (3705) and Muslim (2727)] (Darussalam) |
Reference | : Musnad Ahmad 1141 |
In-book reference | : Book 5, Hadith 556 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2476 |
In-book reference | : Book 37, Hadith 62 |
English translation | : Vol. 4, Book 11, Hadith 2476 |
Narrated `Amr bin Ash-Sharid:
While I was standing with Sa`d bin Abi Waqqas, Al-Miswar bin Makhrama came and put his hand on my shoulder. Meanwhile Abu Rafi`, the freed slave of the Prophet came and asked Sa`d to buy from him the (two) dwellings which were in his house. Sa`d said, "By Allah I will not buy them." Al- Miswar said, "By Allah, you shall buy them." Sa`d replied, "By Allah, I will not pay more than four thousand (Dirhams) by installments." Abu Rafi` said, "I have been offered five hundred Dinars (for it) and had I not heard the Prophet saying, 'The neighbor has more right than anyone else because of his nearness, I would not give them to you for four-thousand (Dirhams) while I am offered five-hundred Dinars (one Dinar equals ten Dirhams) for them." So, he sold it to Sa`d.
Reference | : Sahih al-Bukhari 2258 |
In-book reference | : Book 36, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 459 |
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Narrated `Aisha:
Eleven women sat (at a place) and promised and contracted that they would not conceal anything of the news of their husbands. The first one said, "My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb, nor is the meat fat, so that one might put up with the trouble of fetching it." The second one said, "I shall not relate my husband's news, for I fear that I may not be able to finish his story, for if I describe him, I will mention all his defects and bad traits." The third one said, "My husband, the "too-tall"! if I describe him (and he hears of that) he will divorce me, and if I keep quiet, he will keep me hanging (neither divorcing me nor treating me as a wife)." The fourth one said, "My husband is (moderate in temper) like the night of Tihama: neither hot nor cold; I am neither afraid of him, nor am I discontented with him." The fifth one said, "My husband, when entering (the house) is a leopard (sleeps a lot), and when going out, is a lion (boasts a lot). He does not ask about whatever is in the house." The sixth one said, "If my husband eats, he eats too much (leaving the dishes empty), and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself (alone in our blankets); and he does not insert his palm to inquire about my feelings." The seventh one said, "My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both." The eighth one said, "My husband is soft to touch like a rabbit and smells like a Zarnab (a kind of good smelling grass)." The ninth one said, "My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant (i.e. generous to his guests) and his house is near to the people (who would easily consult him)." The tenth one said, "My husband is Malik (possessor), and what is Malik? Malik is greater than whatever I say about him. (He is beyond and above all praises which can come to my mind). Most of his camels are kept at home (ready to be slaughtered for the guests) and only a few are taken to the pastures. When the camels hear the sound of the lute (or the tambourine) they realize that they are going to be slaughtered for the guests." The eleventh one said, "My husband is Abu Zar` and what is Abu Zar` (i.e., what should I say about him)? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat (i.e., I have become fat). And he has pleased me, and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty, and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say, he does not rebuke or insult me. When I sleep, I sleep till late in the morning, and when I drink water (or milk), I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar, what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid (of four months) satisfies his hunger. As for the daughter of Abu Zar, she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband's other wife. As for the (maid) slave girl of Abu Zar, what may one say of the (maid) slavegirl of Abu Zar? She does not uncover our secrets but keeps them, and does not waste our provisions and does not leave the rubbish scattered everywhere in our house." The eleventh lady added, "One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals, and he saw a woman who had two sons like two leopards playing with her two breasts. (On seeing her) he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things, and also a pair of every kind of livestock and said, Eat (of this), O Um Zar, and give provision to your relatives." She added, "Yet, all those things which my second husband gave me could not fill the smallest utensil of Abu Zar's." `Aisha then said: Allah's Apostle said to me, "I am to you as Abu Zar was to his wife Um Zar."
Reference | : Sahih al-Bukhari 5189 |
In-book reference | : Book 67, Hadith 123 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 117 |
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Narrated Qais:
Bilal said to Abu Bakr, "If you have bought me for yourself then keep me (for yourself), but if you have bought me for Allah's Sake, then leave me for Allah's Work."
Reference | : Sahih al-Bukhari 3755 |
In-book reference | : Book 62, Hadith 100 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 99 |
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Grade: | Sahih (Darussalam) [ Muslim (2873)] (Darussalam) |
Reference | : Musnad Ahmad 182 |
In-book reference | : Book 2, Hadith 99 |
Malik related to me that he had heard that Said ibn al-Musayyab was asked about a mukatab who was shared between two men. One of them freed his portion and then the mukatab died and left a lot of money. Said replied, "The one who kept his kitaba is paid what remains due to him, and then they divide what is left between them both equally."
Malik said, "When a mukatab who fulfils his kitaba and becomes free dies, he is inherited from by the people who wrote his kitaba and their children and paternal relations - whoever is most deserving."
He said, "This is also for whoever is set free when he dies after being set free - his inheritance is for the nearest people to him of children or paternal relations who inherit by means of the wala'."
Malik said, "Brothers, written together in the same kitaba, are in the same position as children to each other when none of them have children written in the kitaba or born in the kitaba. When one of them dies and leaves property, he pays for them all that is against them of their kitaba and sets them free. The money left over after that goes to his children rather than his brothers."
USC-MSA web (English) reference | : Book 39, Hadith 10 |
Arabic reference | : Book 39, Hadith 1499 |
11 Malik related to me from Yahya ibn Said from Urwa ibn az- Zubayr that a man of the Ansar called Uhayha ibn al-Julah had a young paternal uncle who was younger than him and who was living with his maternal uncles. Uhayha took him and killed him. His maternal uncles said, "We brought him up from a baby to a youth till he stood firm on his feet, and we have had the right of a man taken from us by his paternal uncle." Urwa said, "For that reason a killer does not inherit from the one he killed."
Malik said, "The way of doing things about which there is no dispute is that the intentional murderer does not inherit anything of the blood-money of the person he has murdered or any of his property. He does not stop anyone who has a share of inheritance from inheriting. The one who kills accidentally does not inherit anything of the blood-money and there is dispute as to whether or not he inherits from the dead person's property because there is no suspicion that he killed him for his inheritance and in order to take his property. I prefer that he inherit from the dead person's property and not inherit from the blood-money."
USC-MSA web (English) reference | : Book 43, Hadith 11 |
Arabic reference | : Book 43, Hadith 1591 |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar set out for Makka during the troubles (between al-Hajjaj ibn Yusuf and Zubair ibn al-Awwam) he said, "If I am blocked from going to the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace," and he went into ihram for umra, because that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the year of al-Hudaybiya.
But afterwards, he reconsidered his position and said, "It is the same either way." After that he turned to his companions and said, "It is the same either way. I call you to witness that I have decided in favour of hajj and umra together."
He then got through to the House (without being stopped) and did one set of tawaf, which he considered to be enough for himself, and sacrificed an animal.
Malik said, "This is what we go by if someone is hindered by an enemy, as the Prophet, may Allah bless him and grant him peace, and his companions were. If some one is hindered by anything other than an enemy, he is only freed from ihram by tawaf of the House. "
USC-MSA web (English) reference | : Book 20, Hadith 100 |
Arabic reference | : Book 20, Hadith 802 |
Narrated `Umar bin Al-Khattab:
When `Abdullah bin Ubai bin Salul died, Allah's Apostle (p.b.u.h) was called upon to offer his funeral prayer. When Allah's Apostle stood up to offer the prayer, I got up quickly and said, "O Allah's Apostle! Are you going to pray for Ibn Ubai and he said so and so on such and such occasions?" And started mentioning all that he had said. Allah's Apostle smiled and said, "O `Umar! Go away from me." When I talked too much he said, "I have been given the choice and so I have chosen (to offer the prayer). Had I known that he would be forgiven by asking for Allah's forgiveness for more than seventy times, surely I would have done so." (`Umar added): Allah's Apostle offered his funeral prayer and returned and after a short while the two verses of Surat Bara' were revealed: i.e. "And never (O Muhammad) pray for any of them who dies . . . (to the end of the verse) rebellion (9.84)" -- (`Umar added), "Later I astonished at my daring before Allah's Apostle on that day. And Allah and His Apostle know better."
Reference | : Sahih al-Bukhari 1366 |
In-book reference | : Book 23, Hadith 118 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 447 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1966 |
In-book reference | : Book 21, Hadith 149 |
English translation | : Vol. 3, Book 21, Hadith 1968 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5411 |
In-book reference | : Book 49, Hadith 33 |
English translation | : Vol. 6, Book 49, Hadith 5413 |
Abu Shuraih al-'Adawi reported that he said to Amr b. Sa'id when he was sending troops to Mecca:
Reference | : Sahih Muslim 1354 |
In-book reference | : Book 15, Hadith 508 |
USC-MSA web (English) reference | : Book 7, Hadith 3141 |
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Abu Musa al-Ash'ari reported:
Reference | : Sahih Muslim 1649a |
In-book reference | : Book 27, Hadith 10 |
USC-MSA web (English) reference | : Book 15, Hadith 4044 |
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Ibn Mas'dd reported that Umm Habiba said:
حَدَّثَنِيهِ أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ مَعْبَدٍ حَدَّثَنَا الْحُسَيْنُ بْنُ حَفْصٍ، حَدَّثَنَا سُفْيَانُ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ " وَآثَارٍ ...
Reference | : Sahih Muslim 2663d |
In-book reference | : Book 46, Hadith 51 |
USC-MSA web (English) reference | : Book 33, Hadith 6440 |
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ضعيف موقوفا وروي مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 681 |
In-book reference | : Book 31, Hadith 78 |
English translation | : Book 31, Hadith 681 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4246 |
In-book reference | : Book 21, Hadith 83 |
Reference | : Jami` at-Tirmidhi 302 |
In-book reference | : Book 2, Hadith 154 |
English translation | : Vol. 1, Book 2, Hadith 302 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 6 |
In-book reference | : Introduction, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2155 |
In-book reference | : Book 32, Hadith 23 |
English translation | : Vol. 4, Book 6, Hadith 2155 |
Narrated `Aisha:
Abu Bakr came from his house at As-Sunh on a horse. He dismounted and entered the Mosque, but did not speak to the people till he entered upon `Aisha and went straight to Allah's Apostle who was covered with Hibra cloth (i.e. a kind of Yemenite cloth). He then uncovered the Prophet's face and bowed over him and kissed him and wept, saying, "Let my father and mother be sacrificed for you. By Allah, Allah will never cause you to die twice. As for the death which was written for you, has come upon you." Narrated Ibn `Abbas: Abu Bakr went out while `Umar bin Al-Khattab was talking to the people. Abu Bakr said, "Sit down, O `Umar!" But `Umar refused to sit down. So the people came to Abu Bakr and left `Umar. Abu Bakr said, "To proceed, if anyone amongst you used to worship Muhammad , then Muhammad is dead, but if (anyone of) you used to worship Allah, then Allah is Alive and shall never die. Allah said:--"Muhammad is no more than an Apostle, and indeed (many) apostles have passed away before him..(till the end of the Verse )......Allah will reward to those who are thankful." (3.144) By Allah, it was as if the people never knew that Allah had revealed this Verse before till Abu Bakr recited it and all the people received it from him, and I heard everybody reciting it (then). Narrated Az-Zuhri: Sa`id bin Al-Musaiyab told me that `Umar said, "By Allah, when I heard Abu Bakr reciting it, my legs could not support me and I fell down at the very moment of hearing him reciting it, declaring that the Prophet had died."
Reference | : Sahih al-Bukhari 4452, 4453, 4454 |
In-book reference | : Book 64, Hadith 472 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 733 |
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It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 117 |
In-book reference | : Book 1, Hadith 219 |
USC-MSA web (English) reference | : Book 1, Hadith 212 |
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'Amr b. Shu'aib on his father's authority said that his grandfather reported The Messenger of Allah (saws) said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2129 |
In-book reference | : Book 12, Hadith 84 |
English translation | : Book 11, Hadith 2124 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1337 |
In-book reference | : Book 4, Hadith 744 |
صحيح الإسناد موقوفا ، وقد صح منه مرفوعا جملة الخيار والشرار دون العتق (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 159 |
In-book reference | : Book 9, Hadith 4 |
English translation | : Book 9, Hadith 159 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 399 |
In-book reference | : Book 22, Hadith 3 |
English translation | : Book 22, Hadith 399 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 987 |
In-book reference | : Book 42, Hadith 23 |
English translation | : Book 42, Hadith 987 |
Sunnah.com reference | : Book 9, Hadith 27 |
English translation | : Book 9, Hadith 1224 |
Arabic reference | : Book 9, Hadith 1195 |
Grade: | Sahih (Darussalam), al Bukhari (1471)] (Darussalam) |
Reference | : Musnad Ahmad 1429 |
In-book reference | : Book 7, Hadith 24 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 255 |
In-book reference | : Book 2, Hadith 52 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2111 |
In-book reference | : Book 8, Hadith 3 |