Another narration is: "On account of the excellence and distinction, he will experience as a result of martyrdom."
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1311 |
In-book reference | : Book 11, Hadith 27 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4063 |
In-book reference | : Book 19, Hadith 273 |
[Muslim].
(("الكلم" الجرح.))
Reference | : Riyad as-Salihin 1294 |
In-book reference | : Book 11, Hadith 10 |
Sunnah.com reference | : Book 10, Hadith 13 |
English translation | : Book 10, Hadith 1256 |
Arabic reference | : Book 10, Hadith 1217 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3047 |
In-book reference | : Book 24, Hadith 430 |
English translation | : Vol. 3, Book 24, Hadith 3050 |
Sunnah.com reference | : Book 2, Hadith 395 |
English translation | : Book 2, Hadith 469 |
Arabic reference | : Book 2, Hadith 471 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3195 |
In-book reference | : Book 13, Hadith 113 |
This hadith that the Messenger of Allah (may peace be upon him) sent Jabir on an errand has been reported by him through another chain of transmitters.
Reference | : Sahih Muslim 540d |
In-book reference | : Book 5, Hadith 48 |
USC-MSA web (English) reference | : Book 4, Hadith 1103 |
(deprecated numbering scheme) |
A hadith like this has been narrated by Abu Mas'ud from the Apostle of Allah (may peace be upon him) through another chain of transmitters.
Reference | : Sahih Muslim 808b |
In-book reference | : Book 6, Hadith 309 |
USC-MSA web (English) reference | : Book 4, Hadith 1764 |
(deprecated numbering scheme) |
This hadith has been reported through another chain of transmitters, and there it is mentioned that. 'A'isha, Hafsa and Zainab (Allah be pleased with them) pitched the tents for i'tikaf.
Reference | : Sahih Muslim 1173b |
In-book reference | : Book 14, Hadith 7 |
USC-MSA web (English) reference | : Book 6, Hadith 2642 |
(deprecated numbering scheme) |
Narrated `Aisha:
I used to comb the hair of Allah's Apostle during my periods.
This hadith also reaches us through another chain
Reference | : Sahih al-Bukhari 5925 |
In-book reference | : Book 77, Hadith 140 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 808 |
(deprecated numbering scheme) |
Jabir (Allah be pleased with him) reported a similar hadith from Allah's Apostle (may peace be upon him) through another chain of transmitters.
Reference | : Sahih Muslim 1522b |
In-book reference | : Book 21, Hadith 27 |
USC-MSA web (English) reference | : Book 10, Hadith 3631 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Ibn 'Uyaina through another chain of transmitters (who added the words)" the Disperser of clouds" in his narration.
Reference | : Sahih Muslim 1742d |
In-book reference | : Book 32, Hadith 26 |
USC-MSA web (English) reference | : Book 19, Hadith 4317 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 104 |
In-book reference | : Book 1, Hadith 104 |
English translation | : Book 1, Hadith 104 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1518 |
In-book reference | : Book 8, Hadith 103 |
English translation | : Book 8, Hadith 1513 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2708 |
In-book reference | : Book 10, Hadith 198 |
'A'isha reported:
Reference | : Sahih Muslim 556c |
In-book reference | : Book 5, Hadith 78 |
USC-MSA web (English) reference | : Book 4, Hadith 1133 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1303 |
In-book reference | : Book 11, Hadith 19 |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar gave something in the way of Allah, he would say to its owner, "When you reach Wadi'l-Qura, (on the outskirts of Madina) then it is your affair."
USC-MSA web (English) reference | : Book 21, Hadith 13 |
Arabic reference | : Book 21, Hadith 974 |
It has been narrated on the authority of Sahl b. Sa'd as-Sa'idi that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1881b |
In-book reference | : Book 33, Hadith 171 |
USC-MSA web (English) reference | : Book 20, Hadith 4641 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2869 |
In-book reference | : Book 18, Hadith 8 |
English translation | : Book 17, Hadith 2863 |
The wife of Sa'd b. al-Rabi said: Messenger of Allah, Sa'd died and left two daughters. He then narrated the rest of the tradition in a similar way.
Abu Dawud said: This is the most correct tradition.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2892 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Book 18, Hadith 2886 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1421 |
In-book reference | : Book 8, Hadith 6 |
English translation | : Book 8, Hadith 1416 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Returning home is like going on an expedition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2487 |
In-book reference | : Book 15, Hadith 11 |
English translation | : Book 14, Hadith 2481 |
Sunnah.com reference | : Book 7, Hadith 189 |
English translation | : Book 7, Hadith 938 |
Arabic reference | : Book 7, Hadith 931 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2400 |
In-book reference | : Book 15, Hadith 11 |
English translation | : Vol. 3, Book 15, Hadith 2400 |
Narrated Aisha:
The Prophet returned to Khadija and said, "Wrap me! Wrap me!" (Then the sub-narrator narrated the rest of the narration.)
Reference | : Sahih al-Bukhari 4957 |
In-book reference | : Book 65, Hadith 479 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 481 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
The Prophet disliked that one should go to one's family at night (on returning from a journey).
Reference | : Sahih al-Bukhari 5243 |
In-book reference | : Book 67, Hadith 176 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 170 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2693 |
In-book reference | : Book 15, Hadith 217 |
English translation | : Book 14, Hadith 2687 |
86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which is not yet in his possession. The man advancing the money brings his gold which he intends to buy with. The seller says, 'This is 10 dinars. What do you want me to buy for you with it?' It is as if he sold 10 dinars cash for 15 dinars to be paid later. Because of this, it is disapproved of. It is something leading to usury and fraud."
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
[Muslim].
Reference | : Riyad as-Salihin 1301 |
In-book reference | : Book 11, Hadith 17 |
[Muslim].
This Hadith shows the care Allah has for this Ummah, which is the best Ummah of mankind. (Editor's Note)
Reference | : Riyad as-Salihin 1354 |
In-book reference | : Book 11, Hadith 70 |
Yahya related to me from Malik from Yahya ibn Said from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Had I not been concerned for my community, I would have liked never to stay behind a raiding party going out in the way of Allah. However, I do not find the means to carry them to it, nor do they find anything on which to ride out and it is grievous for them that they should stay behind me. I would like to fight in the way of Allah and be killed, then brought to life so I could be killed and then brought to life so I could be killed."
USC-MSA web (English) reference | : Book 21, Hadith 40 |
Arabic reference | : Book 21, Hadith 1000 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3146 |
In-book reference | : Book 47, Hadith 198 |
English translation | : Vol. 5, Book 44, Hadith 3146 |
It has been narrated on the authority of Abu Sa`id al-Khudri that the Messenger of Allah (may peace be upon him) said (to him):
Reference | : Sahih Muslim 1884 |
In-book reference | : Book 33, Hadith 175 |
USC-MSA web (English) reference | : Book 20, Hadith 4645 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2212 |
In-book reference | : Book 8, Hadith 102 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1545 |
In-book reference | : Book 6, Hadith 113 |
English translation | : Vol. 1, Book 6, Hadith 1545 |
Narrated Abu Huraira:
The Prophet said, "Leave me as I leave you, for the people who were before you were ruined because of their questions and their differences over their prophets. So, if I forbid you to do something, then keep away from it. And if I order you to do something, then do of it as much as you can."
Reference | : Sahih al-Bukhari 7288 |
In-book reference | : Book 96, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 391 |
(deprecated numbering scheme) |
Narrated Sa`id bin Al-Musaiyab:
`Ali and `Uthman differed regarding Hajj-at-Tamattu` while they were at 'Usfan (a familiar place near Mecca). `Ali said, "I see you want to forbid people to do a thing that the Prophet did?" When `Ali saw that, he assumed Ihram for both Hajj and `Umra.
Reference | : Sahih al-Bukhari 1569 |
In-book reference | : Book 25, Hadith 55 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 640 |
(deprecated numbering scheme) |
Narrated Um Al-Fadl bint Al-Harith:
"While the people were with me on the day of `Arafat they differed as to whether the Prophet was fasting or not; some said that he was fasting while others said that he was not fasting. So, I sent to him a bowl full of milk while he was riding over his camel and he drank it."
Reference | : Sahih al-Bukhari 1988 |
In-book reference | : Book 30, Hadith 95 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 209 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3713 |
In-book reference | : Book 33, Hadith 8 |
English translation | : Vol. 4, Book 33, Hadith 3743 |
Narrated Abu Huraira:
Allah's Apostle said, "The (Hell) Fire complained to its Lord saying, 'O my Lord! My different parts eat up each other.' So, He allowed it to take two breaths, one in the winter and the other in summer, and this is the reason for the severe heat and the bitter cold you find (in weather).
Reference | : Sahih al-Bukhari 3260 |
In-book reference | : Book 59, Hadith 70 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 482 |
(deprecated numbering scheme) |
Narrated Muslim ibn al-Harith ibn Muslim at-Tamimi:
A similar tradition (to No. 5061) has been transmitted by Muslim ibn al-Harith ibn Muslim at-Tamimi on the authority of his father from the Prophet (saws) through a different chain of narrators, up to "protection from it".
But this version says: "before speaking to anyone". In this version Ali ibn Sahl said that his father told him.
Ali and Ibn al-Musaffa said: The Messenger of Allah (saws) sent us on an expedition. When we reached the place of attack, I galloped my horse and outstripped my companions, and the people of that locality received me with a great noise.
I said to them: Say "There is no god but Allah," and you will be protected. They said this.
My companions blamed me, saying: You deprived us of the booty. When we came to the Messenger of Allah (saws), they told him what I had done.
So he called me, appreciating what I had done, and said: Allah has recorded for you so and so (a reward) for every man of them.
AbdurRahman said: I forgot the reward. The Messenger of Allah (saws) then said: I shall write a will for you after me. He did this and stamped it, and gave it to me, saying....He then mentioned the rest of the tradition to the same effect. Ibn al-Musaffa said: I heard al-Harith ibn Muslim ibn al-Harith at-Tamimi transmitting it from his father.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5080 |
In-book reference | : Book 43, Hadith 308 |
English translation | : Book 42, Hadith 5062 |
Narrated Abu Sa`id Al-Khudri:
While the Prophet was distributing (war booty etc.) one day, Dhul Khawaisira, a man from the tribe of Bani Tamim, said, "O Allah's Apostle! Act justly." The Prophets said, "Woe to you! Who else would act justly if I did not act justly?" `Umar said (to the Prophet ), "Allow me to chop his neck off." The Prophet said, "No, for he has companions (who are apparently so pious that) if anyone of (you compares his prayer with) their prayer, he will consider his prayer inferior to theirs, and similarly his fasting inferior to theirs, but they will desert Islam (go out of religion) as an arrow goes through the victim's body (games etc.) in which case if its Nasl is examined nothing will be seen thereon, and if its Nady is examined, nothing will be seen thereon, and if its Qudhadh is examined, nothing will be seen thereon, for the arrow has gone out too fast even for the excretions and blood to smear over it. Such people will come out at the time of difference among the (Muslim) people and the sign by which they will be recognized, will be a man whose one of the two hands will look like the breast of a woman or a lump of flesh moving loosely." Abu Sa`id added, "I testify that I heard that from the Prophet and also testify that I was with `Ali when `Ali fought against those people. The man described by the Prophet was searched for among the killed, and was found, and he was exactly as the Prophet had described him." (See Hadith No. 807, Vol. 4)
Reference | : Sahih al-Bukhari 6163 |
In-book reference | : Book 78, Hadith 189 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 184 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
While the Prophet was distributing (something, `Abdullah bin Dhil Khawaisira at-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?" `Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims)." Abu Sa`id added: I testify that I heard this from the Prophet and also testify that `Ali killed those people while I was with him. The man with the description given by the Prophet was brought to `Ali. The following Verses were revealed in connection with that very person (i.e., `Abdullah bin Dhil-Khawaisira at-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)
Reference | : Sahih al-Bukhari 6933 |
In-book reference | : Book 88, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 67 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) went out on the day of Badr along with three hundred and fifteen (men). The Messenger of Allah (saws) said: O Allah, they are on foot, provide mount for them; O Allah , they are naked, clothe them; O Allah, they are hungry, provide food for them. Allah then bestowed victory on them. They returned when they were clothed. There was no man of them but he returned with one or two camels; they were clothed and ate to their fill.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2747 |
In-book reference | : Book 15, Hadith 271 |
English translation | : Book 14, Hadith 2741 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3981 |
In-book reference | : Book 19, Hadith 193 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 407 |
In-book reference | : Book 22, Hadith 11 |
English translation | : Book 22, Hadith 407 |
Ibn Abbas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1049 |
In-book reference | : Book 12, Hadith 155 |
USC-MSA web (English) reference | : Book 5, Hadith 2285 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The wife of Thabit bin Qais bin Shammas came to the Prophet and said, "O Allah's Apostle! I do not blame Thabit for any defects in his character or his religion, but I am afraid that I (being a Muslim) may become unthankful for Allah's Blessings." On that, Allah's Apostle said (to her), 'Will you return his garden to him?" She said, "Yes." So she returned his garden to him and the Prophet told him to divorce her.
Reference | : Sahih al-Bukhari 5276 |
In-book reference | : Book 68, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 199 |
(deprecated numbering scheme) |
Narrated Al-Aswad:
That `Aisha said, "O Allah's Apostle! The people are returning after performing the two Nusuks (i.e. Hajj and `Umra) but I am returning with one only?" He said, "Wait till you become clean from your menses and then go to at-Tan`im, assume Ihram (and after performing `Umra) join us at such-andsuch a place. But it (i.e. the reward if `Umra) is according to your expenses or the hardship (which you will undergo while performing it).
Reference | : Sahih al-Bukhari 1787 |
In-book reference | : Book 26, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 15 |
(deprecated numbering scheme) |
Narrated Zaid bin Thabit:
When the Prophet went out for (the battle of) Uhud, some of his companions (hypocrites) returned (home). A party of the believers remarked that they would kill those (hypocrites) who had returned, but another party said that they would not kill them. So, this Divine Inspiration was revealed: "Then what is the matter with you that you are divided into two parties concerning the hypocrites." (4.88) The Prophet said, "Medina expels the bad persons from it, as fire expels the impurities of iron."
Reference | : Sahih al-Bukhari 1884 |
In-book reference | : Book 29, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 108 |
(deprecated numbering scheme) |
Narrated Jabir ibn Abdullah:
He also said through this chain: The Messenger of Allah (saws) said: Cutting of the hand is not to be inflicted on one who is treacherous.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4392 |
In-book reference | : Book 40, Hadith 42 |
English translation | : Book 39, Hadith 4378 |
Reference | : Bulugh al-Maram 108 |
In-book reference | : Book 1, Hadith 127 |
English translation | : Book 1, Hadith 114 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3194 |
In-book reference | : Book 13, Hadith 112 |
This hadith is narrated on thp authority of Abu Huraira through another chain of transmitters (with these words):
Reference | : Sahih Muslim 945c |
In-book reference | : Book 11, Hadith 69 |
USC-MSA web (English) reference | : Book 4, Hadith 2064 |
(deprecated numbering scheme) |
Abu Ayyub al-Ansari reported (through another chain of transmitters):
Reference | : Sahih Muslim 1164b |
In-book reference | : Book 13, Hadith 265 |
USC-MSA web (English) reference | : Book 6, Hadith 2615 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 433 |
In-book reference | : Book 1, Hadith 167 |
English translation | : Vol. 1, Book 1, Hadith 433 |
Reference | : Sahih Muslim 1615d |
In-book reference | : Book 23, Hadith 5 |
USC-MSA web (English) reference | : Book 11, Hadith 3931 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters (but with one alteration) that here Allah-o-Akbar is mentioned twice.
Reference | : Sahih Muslim 1344b |
In-book reference | : Book 15, Hadith 483 |
USC-MSA web (English) reference | : Book 7, Hadith 3117 |
(deprecated numbering scheme) |
This hadith is narrated on the authority of Abu Huraira through another chain of transmitters, but he did not mention Aelia (Capitolina. i. e. Bait al-Maqdis).
Reference | : Sahih Muslim 168c |
In-book reference | : Book 36, Hadith 115 |
USC-MSA web (English) reference | : Book 23, Hadith 4986 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2600 |
In-book reference | : Book 39, Hadith 28 |
English translation | : Vol. 4, Book 13, Hadith 2600 |
Anas b. Malik reported this hadith pertaining to the entertainment of Allah's Messenger (may peace be upon him) by Abu Talha through another chain of transmitters.
Reference | : Sahih Muslim 2040i |
In-book reference | : Book 36, Hadith 198 |
USC-MSA web (English) reference | : Book 23, Hadith 5066 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Hishan through the same chain of transmitters but with this addition (that by both fathers of yours) he meant Abu Bakr and Zubair.
Reference | : Sahih Muslim 2418b |
In-book reference | : Book 44, Hadith 80 |
USC-MSA web (English) reference | : Book 31, Hadith 5945 |
(deprecated numbering scheme) |
Abu Umamah bin Sahl bin Hunaif narrated: I was with `Uthman (رضي الله عنه) in the house when he was under siege. We would enter through an entrance... and he narrated a similar hadeeth. And he said: I heard the Messenger of Allah (ﷺ) say:... and he narrated a similar hadeeth,
Grade: | Sahih (Darussalam)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 437, 438 |
In-book reference | : Book 4, Hadith 35 |
Yahya related to me from Malik that he had heard that Sulayman ibn Yasar said, ''Umar ibn al-Khattab, Uthman ibn Affan, andZayd ibn Thabit gave the grandfather a third with full siblings". Malik said, "The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that, when the deceased does not leave a mother or a paternal aunt, one begins with whoever has a fixed share, and they are given their shares. If there is a sixth of the property left over, the grandfather is given a sixth as a fixed share."
Malik said, "When someone shares with the grandfather and the full siblings in a specified share, one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them, and he gets a share as if he were one of the siblings, or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that, goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband, mother, full sister and grandfather. The husband gets a half, the mother gets a third, the grandfather gets a sixth, and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore, the grandfather has two thirds, and the sister has one third."
Malik said, "The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them, is like the inheritance of the full siblings (in the same situation). The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father, the full siblings include in their number the number of half-siblings by the father, to limit the inheritance of the grandfather, i.e., if there was only one full sibling with the grandfather. They would share, after the allotting of the fixed shares, the remainder of the inheritance between them equally. If there were also two half-siblings by the father, their number is added to the division of the sum, which would then be divided four ways. A quarter going to the grandfather and three-quarters going to the full siblings who annex the shares technically allotted to the half-siblings by the father. They do not include the number of half-siblings by the mother, because if there were only half-siblings by the father they would not inherit anything with the grandfather and all the capital would belong to the grandfather, and so the siblings would not get anything after the portion of the grandfather.
"It belongs to the full siblings more than the half-siblings by the father, and the half-siblings by the father do not get anything with them unless the full siblings consist of one sister. If there is one full sister, she includes the grandfather with the half-siblings by her father in the division, however many. Whatever remains for her and these half-siblings by the father goes to her rather than them until she has had her complete share, which is half of the total capital. If there is surplus beyond half of all the capital in what she and the half-siblings by the father acquire it goes to them. The male has the portion of two females. If there is nothing left over, they get nothing."
USC-MSA web (English) reference | : Book 27, Hadith 31 |
Arabic reference | : Book 27, Hadith 1079 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1028 |
In-book reference | : Book 42, Hadith 65 |
English translation | : Book 42, Hadith 1028 |
Abu Salama reported on the authority of Abu Huraira that when Iqama was pronounced for the Messenger of Allah (may peace be upon him), the people occupied their places in the rows before the Apostle of Allah (way peace be upon him) stood up at his place.
Reference | : Sahih Muslim 605c |
In-book reference | : Book 5, Hadith 203 |
USC-MSA web (English) reference | : Book 4, Hadith 1258 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3817 |
In-book reference | : Book 33, Hadith 161 |
English translation | : Vol. 5, Book 33, Hadith 3817 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 588 |
In-book reference | : Introduction, Hadith 588 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1338 |
In-book reference | : Book 11, Hadith 54 |
This hadith has been narrated on the authority of Sufyan with the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 1271b |
In-book reference | : Book 15, Hadith 278 |
USC-MSA web (English) reference | : Book 7, Hadith 2916 |
(deprecated numbering scheme) |
Abu Huraira reported that Allahs Messenger (way peace be upon him) was asked about the children of the polytheists who die young. Thereupon Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 2660 |
In-book reference | : Book 46, Hadith 43 |
USC-MSA web (English) reference | : Book 33, Hadith 6432 |
(deprecated numbering scheme) |
Narrated Hisham's father:
Usama bin Zaid was asked at what pace the Prophet rode during Hajjat-ul-Wada` "He rode at a medium pace, but when he came upon an open way he would go at full pace."
Reference | : Sahih al-Bukhari 2999 |
In-book reference | : Book 56, Hadith 208 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 243 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2652 |
In-book reference | : Book 10, Hadith 143 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) went out by one road on the day of the 'Id (festival) and returned by another.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1156 |
In-book reference | : Book 2, Hadith 767 |
English translation | : Book 3, Hadith 1152 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1184 |
In-book reference | : Book 13, Hadith 10 |
English translation | : Vol. 2, Book 8, Hadith 1184 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3408 |
In-book reference | : Book 23, Hadith 83 |
English translation | : Book 22, Hadith 3401 |
Narrated Anas bin Malik:
"Whenever the Prophet passed by (my mother Um-Sulaim) he used to enter her and greet her. Anas further said: Once the Prophet way a bridegroom during his marriage with Zainab, Um Sulaim said to me, "Let us give a gift to Allah's Apostle ." I said to her, "Do it." So she prepared Haisa (a sweet dish) made from dates, butter and dried yoghurt and she sent it with me to him. I took it to him and he said, "Put it down," and ordered me to call some men whom he named, and to invite whomever I would meet. I did what he ordered me to do, and when I returned, I found the house crowded with people and saw the Prophet keeping his hand over the Haisa and saying over it whatever Allah wished (him to say). Then he called the men in batches of ten to eat of it, and he said to them, "Mention the Name of Allah, and each man should eat of the dish the nearest to him." When all of them had finished their meals, some of them left and a few remained there talking, over which I felt unhappy. Then the Prophet went out towards the dwelling places (of his wives) and I too, went out after him and told him that those people had left. Then he returned and entered his dwelling place and let the curtains fall while I was in (his) dwelling place, and he was reciting the Verses:-- 'O you who believe! Enter not the Prophet's house until leave is given you for a meal, (and then) not (as early as) to what for its preparation. But when you are invited, enter, and when you have taken your meals, disperse without sitting for a talk. Verily such (behavior) annoys the Prophet; and he would be shy of (asking) you (to go), but Allah is not shy of (telling you) the Truth.' (33-53) Abu Uthman said: Anas said, "I served the Prophet for ten years."
Reference | : Sahih al-Bukhari 5163 |
In-book reference | : Book 67, Hadith 98 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 92 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4416 |
In-book reference | : Book 40, Hadith 66 |
English translation | : Book 39, Hadith 4402 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3193 |
In-book reference | : Book 13, Hadith 111 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3373 |
In-book reference | : Book 13, Hadith 285 |
Narrated Abu Huraira:
I heard the truthful and trusted by Allah (i.e., the Prophet ) saying, "The destruction of my followers will be through the hands of young men from Quraish."
Reference | : Sahih al-Bukhari 7058 |
In-book reference | : Book 92, Hadith 10 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 180 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Ibn 'Abbas (Allah be pleased with them) through another chain of transmitters with the addition of these words:
Reference | : Sahih Muslim 1497b |
In-book reference | : Book 19, Hadith 17 |
USC-MSA web (English) reference | : Book 9, Hadith 3567 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of 'A'isha (Allah be pleased with her), through another chain ol transmitters, but no mention was made of (its being made) of iron.
Reference | : Sahih Muslim 1603d |
In-book reference | : Book 22, Hadith 156 |
USC-MSA web (English) reference | : Book 10, Hadith 3905 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1166 |
In-book reference | : Book 12, Hadith 21 |
English translation | : Vol. 1, Book 7, Hadith 1166 |
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 446 |
In-book reference | : Book 2, Hadith 56 |
English translation | : Book 2, Hadith 446 |
وإذا رَجَعَ قَالَهُنَّ وَزَادَ فِيهِنَّ: "آيِبُونَ، تائِبُونَ، عَابِدُونَ، لِرَبِّنَا حَامِدُونَ".
Reference | : Hisn al-Muslim 207 |
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin after embracing Islam, came to Allah's Apostle, he got up. They appealed to him to return their properties and their captives. Allah's Apostle said to them, "The most beloved statement to me is the true one. So, you have the option of restoring your properties or your captives, for I have delayed distributing them." The narrator added, Allah's Apostle c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah's Apostle would return to them only one of two things, they said, "We choose our captives." So, Allah's Apostle got up in the gathering of the Muslims, praised Allah as He deserved, and said, "Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so." The people replied, "We agree to give up our shares willingly as a favor for Allah's Apostle." Then Allah's Apostle said, "We don't know who amongst you has agreed and who hasn't. Go back and your chiefs may tell us your opinion." So, all of them returned and their chiefs discussed the matter with them and then they (i.e. their chiefs) came to Allah's Apostle to tell him that they (i.e. the people) had given up their shares gladly and willingly.
Reference | : Sahih al-Bukhari 2307, 2308 |
In-book reference | : Book 40, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 503 |
(deprecated numbering scheme) |
Uthman b. 'Affan reported:
Reference | : Sahih Muslim 245 |
In-book reference | : Book 2, Hadith 45 |
USC-MSA web (English) reference | : Book 2, Hadith 476 |
(deprecated numbering scheme) |
Ibn Mas'ud is reported to have said:
Reference | : Sahih Muslim 402e |
In-book reference | : Book 4, Hadith 63 |
USC-MSA web (English) reference | : Book 4, Hadith 797 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 131 |
In-book reference | : Book 7, Hadith 3 |
English translation | : Book 7, Hadith 131 |
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 194 |
In-book reference | : Introduction, Hadith 194 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1658 |
In-book reference | : Book 17, Hadith 148 |
Narrated Anas bin Malik:
That when Haram bin Milhan, his uncle was stabbed on the day of Bir Ma'una he sprinkled his blood over his face and his head this way and then said, "I have succeeded, by the Lord of the Ka`ba.'
Reference | : Sahih al-Bukhari 4092 |
In-book reference | : Book 64, Hadith 136 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 418 |
(deprecated numbering scheme) |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4518 |
In-book reference | : Book 41, Hadith 25 |
English translation | : Book 40, Hadith 4503 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1447 |
In-book reference | : Book 4, Hadith 848 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 353 |
In-book reference | : Book 1, Hadith 87 |
English translation | : Vol. 1, Book 1, Hadith 353 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2437 |
In-book reference | : Book 16, Hadith 2 |
English translation | : Vol. 3, Book 16, Hadith 2437 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1188 |
In-book reference | : Book 13, Hadith 10 |
English translation | : Vol. 2, Book 13, Hadith 1189 |