Allah's Messenger said: "Whoever says, when he hears the call: (Allahumma, rabba hadhihidda 'watit-tammati was Salatilqa'imah, ati Muhammadanil wasilata wal-Fadilata, wab'athhu Maqamun Mahmudan alladhi wa'adtahu) 'O Allah! Lord of this perfect call and established prayer, grant Muhammad Al-Wasilah and Al-Fadilah, and raise him to the praised station that you promised him' - then intercession on the Day of Resurrection is made lawful for him."

Ibn Abbas said: "Mut'ah was only during the beginning of Islam. A man would arrive in a land that he was not familiar with so he would marry a woman for the extent of time that he thought he would remain there. So his Mut'ah was upheld and his case was fine until the (following) Ayah was revealed: Except their wives or what their right hands possess. Then every private part other than those became unlawful."

"The Prophet (saws) was eating food with six of his Companions. A Bedouin came and ate it in two mouthfuls. So the Messenger of Allah (saws) said: "As for him, had he mentioned (Allah's Name), it would have been enough for all of you."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Umm Kulthum is the daughter of Muhammad bin Abi Bakr As-Siddiq, may Allah be pleased with them.

that Abu Sufyan bin Harb informed him that Hiraql had sent for him while he was with a party of the Quraish, and they were trading in Ash-Sham, so they went to him." And he mentioned the Hadith and said: "Then he called for the letter of the Messenger of Allah (SAW) to be read, and it said in it: 'In the Name of Allah, the Merciful, the Beneficent. From Muhammad, Allah's Slave and His Messenger, to Hiraql the leader of Rome. Peace be upon whoever follows the guidance. To proceed:"

Some people from Syria came to ‘Umar and said: We have acquired wealth and horses and slaves,and we want to pay zakah on them as a purification. He said: I shall do what my two predecessors did. He consulted the Companions of Muhammad (ﷺ), among whom was ‘Ali, and ‘Ali said: It is good, provided it does not become a regular tax that is taken from them after you are gone.

`Three things, O ‘Ali, you should not delay. They are: prayer when the time comes, funerals when the bier is there, and a single woman, if she finds a compatible match.”

Ibn ‘Abbas reported God’s messenger as saying, “Some among my people will become learned in religion, will recite the Qur’an, and say that they will go to princes and get some of their worldly goods, but withdraw from them with their religion. That cannot be; for, as what is gathered from tragacanth trees consists only of thorns, so what is gathered from drawing near to them consists only of . . . ” Muhammad b. as-Sabbah said that he obviously meant “sins." Ibn Majah transmitted it.

He reported God’s messenger as saying, "If one has a sudden attack of vomiting while he is fasting no atonement is required of him, but if he vomits intentionally he must make atonement." Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it. Tirmidhi said this is a gharib tradition which he knew only among the traditions of ‘Isa. b. Yunus, and that Muhammad, i.e. Bukhari, said he did not consider it one which was held in estimation.

Ja'far b. Muhammad told on his father’s authority that when al- Hasan b. ‘All was sitting a bier was brought past him and the people stood up till the bier had gone by. Al-Hasan then said, “A bier carrying a Jew was brought past when God’s messenger was sitting in its path, and just because he did not like having a Jew’s bier higher than his head he stood up.” Nasa’i transmitted it.

Muhammad b. Khalid as-Sulami on his father’s authority said his grandfather reported God’s messenger as saying, “When God has previously decreed for a servant a rank which he has not attained by his action, He afflicts him in his body, or his property, or his children. He then enables him to endure that so that He may bring him to the rank previously decreed for him by God.” Ahmad and Abu Dawud transmitted it.

We asked Jabir b. ‘Abdallah about the Prophet’s observance of prayer and he said, “He used to pray the noon prayer in the midday heat; the afternoon prayer when the sun was bright; the sunset prayer when the sun had completely set; the night prayer early if many were present, but late if there were few; and the dawn prayer just before daybreak.” (Bukhari and Muslim)

Abu Huraira reported God's Messenger as saying, “If anyone prays six rak'as after the sunset prayer, not saying anything evil during them, they will be treated for him as equivalent to twelve years’ worship.” Tirmidhi transmitted it, saying, “This is a gharib tradition which I know only from the traditions of ‘Umar b. Abu Khath'am; and I heard Muhammad b. Isma'il (i.e. Bukhari) say that his traditions are rejected. He declared him to be very weak.”

The Messenger of Allah (saws) said: Gabriel (saws) led me in prayer at the House (i.e. the Ka'bah). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast.

On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light.

Then turning to me he said: Muhammad, this is the time observed by the prophets before you, and the time is anywhere between two times.

The deputation of 'Abd al-Qais came to Messenger of Allah (saws) and said: This is the tribe of Rabi'ah, and the infidels of Mudar are between us and you. We are able to come to you only in the sacred month. So give a decisive command which we may follow ourselves and to which we call those at home behind us. He (the Prophet) said: I command you to observe four things, and forbade you four things: Belief in Allah. the testimony that there is no god but Allah, and he expresses one by folding his hand. Musadad's version has: Faith in Allah, and he explained to them: The testimony that there is no god but Allah and that Muhammad is the Messenger of Allah, observance of prayer, payment of zakat, and your giving the filth of the booty. I forbid you the use of pumpkins, green jarrs, vessels smeared with pitch, and hollow stumps of palm-trees. Ibn 'Ubaid's version has word muqayyar (vessels smeared with pitch) instead of naqir (hollow stumps). Musaddad's version has naqir and muqayyar (pitch); he did not mention muzaffat (vessels smeared with pitch).

Abu Dawud said: The name of Abu Jamrah is Nasr bin 'Imran al-Duba'i.

He uttered TAKBIR (Allahu akbar), and in the end : when he finished the prayer, he said : I am a human being; I was sexually defiled.

Abu Dawud said : This tradition has been narrated al-Zuhri from Abu Salamah b. ‘Abd al-Rahman on the authority of Abu Hurairah. It says: When he stood at the place of prayer, we waited for his utterance of takbir (Allah-u akbar).He went away and said : (remain) as you were.

Another version on the authority of Muhammad reporting from the Prophet (saws) says: He uttered takbir (Allah-u-Akbar) and then made a sign to the people, meaning "sit down". He then went away and took a bath. This tradition has also been narrated through a different chain. It says: The Messenger of Allah (saws) uttered takbir (Allah-u-akbar) in a prayer.

Abu Dawud said: Another version through a different chain says; The Prophet (May peace be upon him) uttered takbir (Allah-u akbar).

Yahya related to me from Malik that Kathir ibn Farqad asked Abu Bakr ibn Muhammad ibn Amr ibn Hazm about a man who sold food to be delivered at a future date to a man for gold and then with the gold, he bought dates before he had taken delivery of the gold. He disapproved of that and forbade it.

Yahya related to me from Malik from Ibn Shihab the like of that.

Malik said, ''Said ibn al-Musayyab, Sulayman ibn Yasar, Abu Bakr ibn Muhammad ibn Amr ibn Hazm, and Ibn Shihab forbade that a man sell wheat for gold and then buy dates with that gold before he had received the gold from the transaction in which he sold the wheat. There is no harm for someone to buy dates on delayed terms, on the strength of the gold for which he sold the wheat, from someone other than the person to whom he sold the wheat before taking possession of the gold, and to refer the one from whom he bought the dates to his debtor who bought the wheat, for the gold he is owed for the dates."

Malik said, "I asked more than one of the people of knowledge about that and they did not see any harm in it."

"The Messenger of Allah (SAW) awoke in the morning and called for Bilal, then said: 'O Bilal! By what have you preceded me to Paradise? I have not entered Paradise at all, except that I heard your footsteps before me. I entered Paradise last night, and I heard your footsteps before me, and I came upon a square palace having balconies made of gold. So I said: 'Whose palace is this?' They said: 'A man among the Arabs.' So I said: 'I am an Arab, whose palace is this?' They said: 'A man among the Quraish.' So I said: 'I am from the Quraish, whose palace is this?' They said: 'A man from the Ummah of Muhammad (SAW).' So I said: 'I am Muhammad, whose palace is this?' They said: ''Umar bin Al-Khattab's.' So Bilal said: 'O Allah's Messenger! I have never called the Adhan except that I prayed two Rak'ah, and I never committed Hadath except that I performed Wudu upon that, and I considered that I owed Allah two Rak'ah.' So the Messenger of Allah (SAW) said: 'For those two.'"

Yahya related to me from Malik from Muhammad ibn Yusuf that as- Sa'ib ibn Yazid said, "Umar ibn al-Khattab ordered Ubayy ibn Kab and Tamim ad-Dari to watch the night in prayer with the people for eleven rakas.The reciterof the Qur'an would recite the Mi'in (a group of medium-sized suras) until we would be leaning on our staffs from having stood so long in prayer. And we would not leave until the approach of dawn."

Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The Messenger of Allah, may Allah bless him and grant him peace, did not pray dhuhr and asr on the day of the Trench until after the sun had set."

Malik said, "The hadith of al- Qasim ibn Muhammad from Salih ibn Khawwat is the one I like most out of what I have heard about the fear prayer."

Yahya related to me from Malik from Jafar ibn Muhammad ibn Ali from his father that Umar ibn al-Khattab mentioned the magians and said, "I do not know what to do about them." Abd ar-Rahman ibn Awf said, "I bear witness that I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Follow the same sunna with them that you follow with the people of the Book . ' "

Yahya related to me from Malik from Hisham ibn Urwa that his father said that the Messenger of Allah, may Allah bless him and grant him peace, once said to Abd ar-Rahman ibn Awf, "What do you do, Abu Muhammad, when saluting the corner?" and Abd ar-Rahman said, "Sometimes I salute it, and sometimes I don't." The Messenger of Allah, may Allah bless him and grant him peace, said, "You are right."

Yahya related to me from Malik from Yahya ibn Said that Abu Nahshal ibn al-Aswad said to al-Qasim ibn Muhammad,"I saw a slave-girl of mine uncovered in the moonlight, and so I sat on her as a man sits on a woman. She said that she was menstruating, so I stood up and have not gone near her after that. Can I give her to my son to have intercourse with?" Al-Qasim forbade that.

"Allah's Messenger only poked out their eyes because they had poked out the eyes of the camel driver." Abu 'Eisa said: This Hadfth is Gharib. We do not know anyone who mentioned it other than this shaikh, from Yazid bin Zurai. And it is in accordance with the meaning of Allah's saying: "And wounds equal for equal" It has been reported that Muhammad bin Sirin said: "The Prophet only did this to them before the legislated punishments were revealed."

"Abu Humaid, Abu Usaid, Sahl bin Sa'd, and Muhammad bin Maslamah were once together and they were mentioning the Salat of Allah's Messenger. Abu Humaid said: 'I am the most knowledgeable among you of the Salat of Allah's Messenger: Allah's Messenger would bow and place his hands on his knees as if he was grasping them, and he would draw his forearms to hold them away from his sides.'"

"Masruq and I entered upon Aishah and we said: 'O Mother of the Believers! There are two men from the Companions of Muhammad, one of them hastens to break the fasts and he hastens to perform Salat. The other delays breaking the fast and he delays the Salat.' She said: 'Which of them hastens to break the fast and hastens to perform the Salat?' We said that it was Abdullah bin Mas'ud. She said: 'This is how the Messenger of Allah did it.' And the other was Abu Musa."

From his father that Rukanah wrestled the Prophet (saws) and the Prophet (saws) won the match. Rukanah said: "I heard the Messenger of Allah (saws) saying: 'Indeed what distinguishes between us and between the idolater is the turban over the cap.'"

[Abu 'Eisa said:] This Hadith is Hasan Gharib. Its chain is not established, and we do not know of Abu Al-Hasan Al-'Asqalani, nor Ibn Rukanah.

I walked to the Prophet (saws) with some barley bread that has some rancid oil poured over it. The Prophet (saws) had pawned his armour with a Jew for twenty Sa' of food that he got for his family. That day (he pawned it), I heard him saying: 'Not for one evening has the household of Muhammad had a Sa' of dates or a Sa' of grain.' And on that day he had nine wives."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

from his father, that he said: "When the Messenger of Allah (SAW) became weak, I marched and the people marched upon Al-Madinah. I entered upon the Messenger of Allah (SAW) and he was unable to speak (because of weakness), so he did not say anything. So the Messenger of Allah (SAW) began to place his hands upon me and then raise them up, so I knew he was supplicating for me."

"'Abdullah said: 'The Messenger of Allah (SAW) commanded me to recite for him while he was on the Minbar. So I recited from Surat An-Nisa for him, until I reached: How then (will it be) when We bring from each nation a witness, and We bring you (Muhammad) as a witness against these people? (4:41) The Messenger of Allah (SAW) was beckoning me (to stop) with his hand, and I looked at him and his eyes were flowing with tears."

Ibn 'Abbas was asked about this Ayah: Say: "No reward do I ask of you for this except to be kind for my kinship with you (42:23)." So Sa'eed bin Jubair said: 'To be kind to the family of Muhammad.' Ibn 'Abbas replied: 'You know that there was no family of the Quraish except that the Messenger of Allah (SAW) had some relatives among them.' He said: 'Except that you should uphold ties of kinship that exist between me and you.'"

The Messenger of Allah (PBUH) said, "Three kinds of people will have a double reward: A man from the People of the Book who believes in his Prophet and (also) believes in Muhammad; a slave who discharges properly the duties towards Allah and towards his master; and a man who possesses a slave-girl and teaches her manners, educates her well, and frees her and then marries her."

[Al-Bukhari and Muslim].

The Messenger of Allah (ﷺ) said: `I have been given four thing that which was not given to any of the other Prophets.” I have been given the keys of the Earth, I have been named Ahmad, the dust has been made a means of purification for me and my ummah has been made the best of nations.`

Ibn ‘Abbas told a desert Arab coming to the Prophet and saying he had seen the new moon, i.e. the new moon of Ramadan. He asked him whether he testified that there is no god but God and he replied that he did. He then asked if he testified that Muhammad is God’s messenger, and when he replied that he did he said, “Bilal, announce to the people that they must fast tomorrow." Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.

Muhammad b. Abu Bakr ath-Thaqafi said that he asked Anas b. Malik when they were going in the morning from Mina to ‘Arafa how they used to conduct themselves on that day along with God’s messenger, and he replied, “Those of us who raised their voices in the talbiya did so without any objection being made, and those of us who cried ‘God is most great’ did so without any objection being made." Bukhari and Muslim.

‘A’isha said that God’s Messenger ordered a horned ram with black legs, a black belly and black round the eyes, and it was brought for him to sacrifice. He told ‘A’isha to get the knife, and then told her to sharpen it with a stone. When she had done so he took it, then taking the ram he placed it on the ground and cut its throat. He then said, "In the name of God. O God, accept it from Muhammad, Muhammad’s family and Muhammad’s people.” Then he sacrificed it. Muslim transmitted it.

"Taking evil omens is polytheism (saying it three times). None of us fails to be affected by it, but God removes such influence by trust in Him." Abu Dawud and Tirmidhi transmitted it. Tirmidhi told that he heard Muhammad b. Isma'il* say that Sulaiman b. Harb used to say about this tradition that in his opinion "None of us fails to be affected by it, but God removes such influence by trust in Him" are Ibn Mas'ud’s words. * i.e. Bukhari.

Anas told that when a man had asked the Prophet for enough sheep to fill the valley between two mountains and had been given them, he went to his people and said, "Accept Islam, my people, for I swear by God that Muhammad gives gifts to such an extent that there is no fear of poverty[*]." *The translation depends on whether the verb is read as active or passive. The translation above takes it in the passive sense. If it is active, it means that the Prophet does not fear poverty. Muslim transmitted it.

Muhammad b. al-Hanafiya[*] told that when he asked his father which of the people after the Prophet was best, he replied that it was Abu Bakr. He asked who came next and he replied that it was `Umar. As he was afraid that he might mention `Uthman next he suggested that his father himself came next, but he replied, "I am only a man among the Muslims." *He was a son of Ali bin Abu Talib. Bukhari transmitted it.

Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Amr ibn Hazm from his father from Abu'n-Nadr as-Salami that the Messenger of Allah, may Allah bless him and grant him peace, said, "If three of a muslim's children die, and he remains content with that, they will be a protection for him from the Fire." A woman who was with the Messenger of Allah, may Allah bless him and grant him peace, said, "Or two, Messengerof Allah?", and he said, "Or two."

Yahya related to me from Malik from 'Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn al-Harith ibn Hisham from Khallad ibn as-Sa'ib al-Ansari from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "Jibril came to me and told me to tell my companions, or whoever was with me, to raise their voices when doing talbiya."

Yahya related to me from Malik from Jafar ibn Muhammed ibn AIi from his father from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, used to say, "Allah is greater" three times when he stopped on Safa, and "There is no god but Allah, alone, without any partner. To Him belong the Kingdom and praise, and He has power over everything" three times, and make dua. He would then do the same on Marwa.

Yahya bin Adam narrated to us, Sufyan narrated this Hadith to us from Hakim bin Jubair. So Abdullah bin Uthman, the companion of Shu'bah said to him (Sufyan): "If only someone besides Hakim had narrated this (Hadith)." Sufyan said to him, "So what is with Hakim; Shu'bah would not narrate from him?" He said: "Yes." So Sufyan said: "I heard Zubaid narrating this from Muhammad bin Abdur-Rahman bin Yazid."

"A man who cries out of fearing Allah, will not be put into the Fire until milk returns to the udder; and dust raised in the cause of Allah and the smoke of Jahannam will not be gathered together." [He said:] There are narrations on this topic from Abu Raihanah and Ibn 'Abbas. [He said:] This Hadith is [Hasan] Sahih. Muhammad bin 'Abdur-Rahman is the Mawla of the family of Talbah, and he is from Al-Madinah, and trustworthy. Shu'bah and Sufyan Ath-Thawri reported from him.

"I was among the first men who spilled blood in Allah's cause, and I was among the first men to shoot an arrow in Allah's cause. I saw battles with troops of the Companions of Muhammad (s.a.w). We had nothing to eat except leaves of trees and Al-Hublah, such that one of us would leave droppings like the droppings of sheep and camels. Now Banu Asad have appeared wanting to instruct me in religion, ( then) I would be a loser and have wasted my efforts."

"Verily Allah sent Muhammad (saws) with the truth, and he revealed the Book to him. Among what was revealed to him was the Ayah of stoning. So the Messenger of Allah (saws) stoned, and we stoned after him. I fear that time will pass over the people such that someone will say 'We do not see stoning in the Book of Allah.' They will be misguided by leaving an obligation which Allah revealed. Indeed stoning is the retribution for the adulterer if he was married and the evidence has been established, or due to pregnancy, or confession."

That Ibn Juraij commented on Allah's saying: Obey Allah and obey the Messenger, and those in authority among you. He said: "Abdullah bin Hudhafah bin Qais bin 'Adi As-Sahmi was sent by the Messenger of Allah (saws) over a military expedition. I was informed of that by Ya'la bin Muslim, from Sa'eed bin Jubair, from Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know if it except as a narration of Ibn Juraij.

“I arrived in Makkah and met Ata bin Abi Rabah. I said: ‘O Abu Muhammad! Some people with us speak about Al-Qadar.’ Ata said: ‘I met Al-Walid bin Ubadah bin As-Samit and he said: “My father narrated to me, he said: ‘I heard the Messenger of Allah saying: “Verily the first of what Allah created was the Pen. He said to it: “Write.” So it wrote what will be forever.’”

The Messenger of Allah (saws) said: “I met Ibrahim on the night of my ascent, so he said: ‘O Muhammad, recite Salam from me to your nation, and inform them that Paradise has pure soil and delicious water, and that it is a flat treeless plain, and that its seeds are: “Glory is to Allah (Subḥān Allāh) [and] all praise is due to Allah (Al-ḥamdulillāh) and ‘none has the right to be worshipped but Allah’ (Lā ilāha illallāh), and Allah is the greatest (Allāhu Akbar).”

“The supplication of Dhun-Nun (Prophet Yunus) when he supplicated, while in the belly of the whale was: ‘There is none worthy of worship except You, Glory to You, Indeed, I have been of the transgressors. (Lā ilāha illā anta subḥānaka innī kuntu minaẓ-ẓālimīn)’ So indeed, no Muslim man supplicates with it for anything, ever, except Allah responds to him.”

from 'Abidah that 'Abdullah said: "The Messenger of Allah (SAW) said to me: 'Recite for me.' I said: 'O Messenger of Allah! Shall I recite for you while it is to you whom it was revealed?' He said: 'I love to hear it from other than me.'" So I recited Surat An-Nisa until I reached: "...And We bring you (Muhammad) as a witness against these people? (4:41)" He said: "So I saw the eyes of the Prophet (SAW) overflowing with tears."