Reference | : Sunan an-Nasa'i 2406 |
In-book reference | : Book 22, Hadith 317 |
English translation | : Vol. 3, Book 22, Hadith 2408 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2369 |
In-book reference | : Book 22, Hadith 280 |
English translation | : Vol. 3, Book 22, Hadith 2371 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2252 |
In-book reference | : Book 22, Hadith 163 |
English translation | : Vol. 3, Book 22, Hadith 2254 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3061 |
In-book reference | : Book 24, Hadith 444 |
English translation | : Vol. 3, Book 24, Hadith 3063 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4170 |
In-book reference | : Book 39, Hadith 22 |
English translation | : Vol. 5, Book 39, Hadith 4175 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4303 |
In-book reference | : Book 42, Hadith 41 |
English translation | : Vol. 5, Book 42, Hadith 4308 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4392 |
In-book reference | : Book 43, Hadith 32 |
English translation | : Vol. 5, Book 43, Hadith 4397 |
Reference | : Sunan an-Nasa'i 4434 |
In-book reference | : Book 43, Hadith 74 |
English translation | : Vol. 5, Book 43, Hadith 4439 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5362 |
In-book reference | : Book 48, Hadith 323 |
English translation | : Vol. 6, Book 48, Hadith 5364 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 608 |
In-book reference | : Book 6, Hadith 115 |
English translation | : Vol. 1, Book 6, Hadith 609 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3187 |
In-book reference | : Book 25, Hadith 103 |
English translation | : Vol. 1, Book 25, Hadith 3189 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 110 |
In-book reference | : Book 14, Hadith 2 |
Narrated Usamah ibn Umayr al-Huzali:
The rain was falling on the day when the Battle of Hunayn took place. The Prophet (saws), therefore, commanded that the people should offer their prayer in their camps.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1057 |
In-book reference | : Book 2, Hadith 668 |
English translation | : Book 3, Hadith 1052 |
Narrated AbuHurayrah:
The Prophet (saws) said: I swear by Allah, I shall not accept gift from anyone after this day except from an immigrant Qarashi, an Ansari a Dawsi or a Thaqafi.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3537 |
In-book reference | : Book 24, Hadith 122 |
English translation | : Book 23, Hadith 3530 |
Narrated Abdullah ibn Umar:
The Prophet (saws) said: Hanging down is in lower garment, shirt and turban. If anyone trails any of them conceitedly, Allah will not look at him on the Day of Resurrection.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4094 |
In-book reference | : Book 34, Hadith 75 |
English translation | : Book 33, Hadith 4083 |
Narrated AbuHurayrah:
The Prophet (saws) said: It is not allowable for a Muslim to keep apart from his brother for more than three days, for one who does so and dies will enter Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4914 |
In-book reference | : Book 43, Hadith 142 |
English translation | : Book 42, Hadith 4896 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4204 |
In-book reference | : Book 35, Hadith 46 |
English translation | : Book 34, Hadith 4192 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 684 |
In-book reference | : Book 2, Hadith 18 |
English translation | : Vol. 1, Book 2, Hadith 684 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1761 |
In-book reference | : Book 7, Hadith 124 |
English translation | : Vol. 1, Book 7, Hadith 1761 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1655 |
In-book reference | : Book 7, Hadith 18 |
English translation | : Vol. 1, Book 7, Hadith 1655 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3160 |
In-book reference | : Book 26, Hadith 41 |
English translation | : Vol. 4, Book 26, Hadith 3160 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2837 |
In-book reference | : Book 24, Hadith 85 |
English translation | : Vol. 4, Book 24, Hadith 2837 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2898 |
In-book reference | : Book 25, Hadith 17 |
English translation | : Vol. 4, Book 25, Hadith 2898 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2977 |
In-book reference | : Book 25, Hadith 96 |
English translation | : Vol. 4, Book 25, Hadith 2977 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3004 |
In-book reference | : Book 25, Hadith 123 |
English translation | : Vol. 4, Book 25, Hadith 3004 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3053 |
In-book reference | : Book 25, Hadith 172 |
English translation | : Vol. 4, Book 25, Hadith 3053 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 942 |
In-book reference | : Book 5, Hadith 140 |
English translation | : Vol. 1, Book 5, Hadith 942 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3966 |
In-book reference | : Book 36, Hadith 41 |
English translation | : Vol. 5, Book 36, Hadith 3966 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4266 |
In-book reference | : Book 37, Hadith 167 |
English translation | : Vol. 5, Book 37, Hadith 4266 |
Grade: | Da'if (Darussalam) jiddan, virtually mawdoo’ (fabricated)] (Darussalam) |
Reference | : Musnad Ahmad 530 |
In-book reference | : Book 4, Hadith 122 |
Grade: | Sahih because of corroborating evidence, and its isnad is da‘eef because of the weakness of Abdul-A'la] (Darussalam) |
Reference | : Musnad Ahmad 789 |
In-book reference | : Book 5, Hadith 221 |
Grade: | Sahih (Darussalam) according to the conditions of al Bukhari and Muslim] (Darussalam) |
Reference | : Musnad Ahmad 1408 |
In-book reference | : Book 7, Hadith 4 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1985 |
In-book reference | : Book 7, Hadith 29 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2323 |
In-book reference | : Book 9, Hadith 97 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1433 |
In-book reference | : Book 4, Hadith 834 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1485 |
In-book reference | : Book 4, Hadith 885 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1839 |
In-book reference | : Book 6, Hadith 66 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1925 |
In-book reference | : Book 6, Hadith 151 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4313 |
In-book reference | : Book 22, Hadith 10 |
Reference | : Mishkat al-Masabih 4595 |
In-book reference | : Book 23, Hadith 79 |
Sunnah.com reference | : Book 16, Hadith 70 |
English translation | : Book 16, Hadith 1549 |
Arabic reference | : Book 16, Hadith 1506 |
Sunnah.com reference | : Book 2, Hadith 429 |
English translation | : Book 2, Hadith 499 |
Arabic reference | : Book 2, Hadith 501 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2391 |
In-book reference | : Book 22, Hadith 302 |
English translation | : Vol. 3, Book 22, Hadith 2393 |
Narrated Al-Bara:
It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented (for breaking his fast), but he slept before eating, he would not eat that night and the following day till sunset. Qais bin Sirma-al-Ansari was fasting and came to his wife at the time of Iftar (breaking one's fast) and asked her whether she had anything to eat. She replied, "No, but I would go and bring some for you." He used to do hard work during the day, so he was overwhelmed by sleep and slept. When his wife came and saw him, she said, "Disappointment for you." When it was midday on the following day, he fainted and the Prophet was informed about the whole matter and the following verses were revealed: "You are permitted To go to your wives (for sexual relation) At the night of fasting." So, they were overjoyed by it. And then Allah also revealed: "And eat and drink Until the white thread Of dawn appears to you Distinct from the black thread (of the night)." (2.187)
Reference | : Sahih al-Bukhari 1915 |
In-book reference | : Book 30, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 139 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
The news of my daily fasting and praying every night throughout the night reached the Prophet. So he sent for me or I met him, and he said, "I have been informed that you fast everyday and pray every night (all the night). Fast (for some days) and give up fasting (for some days); pray and sleep, for your eyes have a right on you, and your body and your family (i.e. wife) have a right on you." I replied, "I have more power than that (fasting)." The Prophet said, "Then fast like the fasts of (the Prophet) David". I said, "How?" He replied, "He used to fast on alternate days, and he used not to flee on meeting the enemy." I said, "From where can I get that chance?" (`Ata' said, "I do not know how the expression of fasting daily throughout the life occurred.") So, the Prophet said, twice, "Whoever fasts daily throughout his life is just as the one who does not fast at all."
Reference | : Sahih al-Bukhari 1977 |
In-book reference | : Book 30, Hadith 84 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 198 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1410 |
In-book reference | : Book 15, Hadith 3 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4230 |
In-book reference | : Book 41, Hadith 9 |
English translation | : Vol. 5, Book 41, Hadith 4235 |
Narrated Al--A`mash:
Abu Huraira said, "Allah's Apostle said, 'Between the two sounds of the trumpet, there will be forty." Somebody asked Abu Huraira, "Forty days?" But he refused to reply. Then he asked, "Forty months?" He refused to reply. Then he asked, "Forty years?" Again, he refused to reply. Abu Huraira added. "Then (after this period) Allah will send water from the sky and then the dead bodies will grow like vegetation grows, There is nothing of the human body that does not decay except one bone; that is the little bone at the end of the coccyx of which the human body will be recreated on the Day of Resurrection." (See Hadith No. 338)
Reference | : Sahih al-Bukhari 4935 |
In-book reference | : Book 65, Hadith 456 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 457 |
(deprecated numbering scheme) |
Narrated Um 'Atiyya:
We were forbidden to mourn for more than three days for a dead person, except for a husband, for whom a wife should mourn for four months and ten days (while in the mourning period) we were not allowed to put kohl in our eyes, nor perfume our-selves, nor wear dyed clothes, except a garment of 'Asb (special clothes made in Yemen). But it was permissible for us that when one of us became clean from her menses and took a bath, she could use a piece of a certain kind of incense. And it was forbidden for us to follow funeral processions.
Reference | : Sahih al-Bukhari 5341 |
In-book reference | : Book 68, Hadith 86 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 254 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The day of Ashura was a day the Quraysh used to fast in the jahiliyya, and the Messenger of Allah, may Allah bless him and grant him peace, used also to fast it during the jahiliyya. Then when the Messenger of Allah, may Allah bless him and grant him peace, came to Madina he fasted it and ordered that it be fasted. Then Ramadan was made obligatory, and that became the fard instead of Ashura, but whoever wanted to, fasted it, and whoever did not want to, did not fast it."
USC-MSA web (English) reference | : Book 18, Hadith 33 |
Arabic reference | : Book 18, Hadith 667 |
Narrated `Amra bint `Abdur-Rahman:
I heard `Aisha saying, "Five days before the end of Dhul-Qa'da we set out from Medina in the company of Allah's Apostle with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi with them to finish their lhram after performing Tawaf of the Ka`ba and (Sa`i) and between Safa and Marwa." `Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef was brought to us. I asked, 'What is this?' The reply was, 'Allah's Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his wives.' "
Reference | : Sahih al-Bukhari 1709 |
In-book reference | : Book 25, Hadith 187 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 767 |
(deprecated numbering scheme) |
Yuhannis, the freed slave of Zubair, narrated that when he was sitting with Abdullah b. 'Umar (Allah be pleased with him) during the days of turmoil, his freed slave-girl came to him. After saluting him she said:
Reference | : Sahih Muslim 1377b |
In-book reference | : Book 15, Hadith 549 |
USC-MSA web (English) reference | : Book 7, Hadith 3181 |
(deprecated numbering scheme) |
Ibn 'Aun reported:
Reference | : Sahih Muslim 1730a |
In-book reference | : Book 32, Hadith 1 |
USC-MSA web (English) reference | : Book 19, Hadith 4292 |
(deprecated numbering scheme) |
Malik related to me from Muhammad ibn Amr ibn Alqama from his father from Bilal ibn al-Harith al-Muzani that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man speaks what is pleasing to Allah and he does not suspect that it will have the result that it does, and Allah will write for him His good pleasure for it until the day when he meets Him. And a man speaks what excites the wrath of Allah and he does not suspect that it will have the result that it does, and Allah will write His wrath for him for it until the day when he meets Him."
Sunnah.com reference | : Book 56, Hadith 5 |
USC-MSA web (English) reference | : Book 56, Hadith 5 |
Arabic reference | : Book 56, Hadith 1818 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2385 |
In-book reference | : Book 22, Hadith 296 |
English translation | : Vol. 3, Book 22, Hadith 2387 |
Reference | : Sunan an-Nasa'i 4396 |
In-book reference | : Book 43, Hadith 36 |
English translation | : Vol. 5, Book 43, Hadith 4401 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3538 |
In-book reference | : Book 27, Hadith 152 |
English translation | : Vol. 4, Book 27, Hadith 3568 |
Narrated Aisha, Ummul Mu'minin:
Bahiyyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah (saws) asked me to advise her that she should consider the period during which she used to menstruate every month, when her menstruation was normal. Then she should count the days equal to the length of time (of her normal menses); then she should abandon prayer during those days or equal to that period. She should then take a bath, tie a cloth on her private parts a pray.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 284 |
In-book reference | : Book 1, Hadith 284 |
English translation | : Book 1, Hadith 284 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: If only one day of this world remained. Allah would lengthen that day (according to the version of Za'idah), till He raised up in it a man who belongs to me or to my family whose father's name is the same as my father's, who will fill the earth with equity and justice as it has been filled with oppression and tyranny (according to the version of Fitr). Sufyan's version says: The world will not pass away before the Arabs are ruled by a man of my family whose name will be the same as mine.
Abu Dawud said: The version of 'Umar and Abu Bakr is the same as that of Sufyan.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4282 |
In-book reference | : Book 38, Hadith 4 |
English translation | : Book 37, Hadith 4269 |
Ibn ‘Awn said “I wrote to Nafi’ asking him about summoning the polytheists (to Islam) at the time of fighting. So, he wrote to me “This was in the early days of Islam. The Prophet of Allaah(saws) attacked Banu Al Mustaliq while they were inattentive and their cattle were drinking water. So their fighters were killed and the survivors (i.e., women and children) were taken prisoners. On that day Juwairiyyah daughter of Al Harith was obtained. ‘Abd Allaah narrated this to me, he was in that army.”
Abu Dawud said “This is a good tradition narrtted by Ibn ‘Awn from Nafi’ and no one shared him in narrating it.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2633 |
In-book reference | : Book 15, Hadith 157 |
English translation | : Book 14, Hadith 2627 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 470 |
In-book reference | : Book 4, Hadith 64 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1405 |
In-book reference | : Book 7, Hadith 1 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2714 |
In-book reference | : Book 10, Hadith 204 |
Reference | : Bulugh al-Maram 727 |
In-book reference | : Book 6, Hadith 20 |
English translation | : Book 6, Hadith 746 |
Malik said, The best of what I have heard about a mukatab whose master frees him at death, is that the mukatab is valued according to what he would fetch if he were sold. If that value is less than what remains against him of his kitaba, his freedom is taken from the third that the deceased can bequeath. One does not look at the number of dirhams which remain against him in his kitaba. That is because had he been killed, his killer would not be in debt for other than his value on the day he killed him. Had he been injured, the one who injured him would not be liable for other than the blood-money of the injury on the day of his injury. One does not look at how much he has paid of dinars and dirhams of the contract he has written because he is a slave as long as any of his kitaba remains. If what remains in his kitaba is less than his value, only whatever of his kitaba remains owing from him is taken into account in the third of the property of the deceased. That is because the deceased left him what remains of his kitaba and so it becomes a bequest which the deceased made."
Malik said, "The illustration of that is that if the price of the mukatab is one thousand dirhams, and only one hundred dirhams remain of his kitaba, his master leaves him the one hundred dirhams which complete it for him. It is taken into account in the third of his master and by it he becomes free."
Malik said that if a man wrote his slave a kitaba at his death, the value of the slave was estimated. If there was enough to cover the price of the slave in one third of his property, that was permitted for him.
Malik said, "The illustration of that is that the price of the slave is one thousand dinars. His master writes him a kitaba for two hundred dinars at his death. The third of the property of his master is one thousand dinars, so that is permitted for him. It is only a bequest which he makes from one third of his property. If the master has left bequests to people, and there is no surplus in the third after the value of the mukatab, one begins with the mukatab because the kitaba is setting free, and setting free has priority over bequests. When those bequests are paid from the kitaba of the mukatab, they follow it. The heirs of the testator have a choice. If they want to give the people with bequests all their bequests and the kitaba of the mukatab is theirs, they have that. If they refuse and hand over the mukatab and what he owes to the people with bequests they can do that, because the third commences with the mukatab and because all the bequests which he makes are as one."
If the heirs then say, "What our fellow bequeathed was more than one third of his property and he has taken what was not his," Malik said, "His heirs choose. It is said to them, 'Your companion has made the bequests you know about and if you would like to give them to those who are to receive them according to the deceased's bequests, then do so. If not, hand over to the people with bequests one third of the total property of the deceased.' "
Malik continued, "If the heirs surrender the mukatab to the people with bequests, the people with bequests have what he owes of his kitaba. If the mukatab pays what he owes of his kitaba, they take that in their bequests according to their shares. If the mukatab cannot pay, he is a slave of the people with bequests and does not return to the heirs because they gave him up when they made their choice, and because when he was surrendered to the people with bequests, they were liable. If he died, they would not have anything against the heirs. If the mukatab dies before he pays his kitaba and he leaves property which is more than what he owes, his property goes to the people with bequests. If the mukatab pays what he owes, he is free and his wala' returns to the paternal relations of the one who wrote the kitaba for him."
Malik spoke about a mukatab who owed his master ten thousand dirhams in his kitaba, and when he died he remitted one thousand dirhams from it. He said, "The mukatab is valued and his value is taken into consideration. If his value is one thousand dirhams and the reduction is a tenth of the kitaba, that portion of the slave's price is one hundred dirhams. It is a tenth of the price. A tenth of the kitaba is therefore reduced for him. That is converted to a tenth of the price in cash. That is as if he had had all of what he owed reduced for him. Had he done that, only the value of the slave - one thousand dirhams - would have been taken into account in the third of the property of the deceased. If that which he had remitted is half of the kitaba, half the price is taken into account in the third of the property of the deceased. If it is more or less than that, it is according to this reckoning."
Malik said, "When a man reduces the kitaba of his mukatab by one thousand dirhams at his death from a kitaba of ten thousand dirhams, and he does not stipulate whether it is from the beginning or the end of his kitaba, each instalment is reduced for him by one tenth."
Malik said, "If a man remits one thousand dirhams from his mukatab at his death from the beginning or end of his kitaba, and the original basis of the kitaba is three thousand dirhams, the mukatab's cash value is estimated. Then that value is divided. That thousand which is from the beginning of the kitaba is converted into its portion of the price according to its proximity to the term and its precedence and then the thousand which follows the first thousand is according to its precedence also until it comes to its end, and every thousand is paid according to its place in advancing and deferring the term because what is deferred of that is less in respect of its price. Then it is placed in the third of the deceased according to whatever of the price befalls that thousand according to the difference in preference of that, whether it is more or less, then it is according to this reckoning."
Malik spoke about a man who willed a man a fourth of a mukatab or freed a fourth, and then the man died and the mukatab died and left a lot of property, more than he owed. He said, "The heirs of the first master and the one who was willed a fourth of the mukatab are given what they are still owed by the mukatab. Then they divide what is left over, and the one willed a fourth has a third of what is left after the kitaba is paid. The heirs of his master gets two-thirds. That is because the mukatab is a slave as long as any of his kitaba remains to be paid. He is inherited from by the possession of his person."
Malik said about a mukatab whose master freed him at death, "If the third of the deceased will not cover him, he is freed from it according to what the third will cover and his kitaba is decreased according to that. If the mukatab owed five thousand dirhams and his value is two thousand dirhams cash, and the third of the deceased is one thousand dirhams, half of him is freed and half of the kitaba has been reduced for him." Malik said about a man who said in his will, "My slave so-and-so is free and write a kitaba for so-and- so", that the setting free had priority over the kitaba.
USC-MSA web (English) reference | : Book 39, Hadith 15 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3950 |
In-book reference | : Book 49, Hadith 350 |
English translation | : Vol. 1, Book 46, Hadith 3950 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3430 |
In-book reference | : Book 27, Hadith 42 |
English translation | : Vol. 4, Book 27, Hadith 3460 |
Suhail reported that Abu Salih used to command us (in these words):
Reference | : Sahih Muslim 2713a |
In-book reference | : Book 48, Hadith 82 |
USC-MSA web (English) reference | : Book 35, Hadith 6551 |
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'Uqba b. 'Amir reported:
وَحَدَّثَنِي أَبُو عُثْمَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كَانَتْ عَلَيْنَا رِعَايَةُ الإِبِلِ فَجَاءَتْ نَوْبَتِي فَرَوَّحْتُهَا بِعَشِيٍّ فَأَدْرَكْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا يُحَدِّثُ النَّاسَ فَأَدْرَكْتُ مِنْ قَوْلِهِ " مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ وُضُوءَهُ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ مُقْبِلٌ عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ إِلاَّ وَجَبَتْ لَهُ الْجَنَّةُ " . قَالَ فَقُلْتُ مَا أَجْوَدَ هَذِهِ . فَإِذَا قَائِلٌ بَيْنَ يَدَىَّ يَقُولُ الَّتِي قَبْلَهَا أَجْوَدُ . فَنَظَرْتُ فَإِذَا عُمَرُ قَالَ إِنِّي قَدْ رَأَيْتُكَ جِئْتَ آنِفًا قَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُبْلِغُ - أَوْ فَيُسْبِغُ - الْوُضُوءَ ثُمَّ يَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ إِلاَّ فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ " .
Reference | : Sahih Muslim 234a |
In-book reference | : Book 2, Hadith 20 |
USC-MSA web (English) reference | : Book 2, Hadith 451 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 465 |
In-book reference | : Book 5, Hadith 18 |
English translation | : Vol. 1, Book 5, Hadith 466 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3172 |
In-book reference | : Book 25, Hadith 88 |
English translation | : Vol. 1, Book 25, Hadith 3174 |
Narrated Usaid:
On the day of Badr, Allah's Apostle said to us, "When the enemy comes near to you, shoot at them but use your arrows sparingly (so that your arrows should not be wasted).
Reference | : Sahih al-Bukhari 3984 |
In-book reference | : Book 64, Hadith 35 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 320 |
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Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2590a |
In-book reference | : Book 45, Hadith 92 |
USC-MSA web (English) reference | : Book 32, Hadith 6266 |
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Abu Huraira reported directly from Allah's Messenger (may peace be upon him) that he said:
Reference | : Sahih Muslim 2852 |
In-book reference | : Book 53, Hadith 55 |
USC-MSA web (English) reference | : Book 40, Hadith 6832 |
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Khalid b. 'Umair reported and he had seen the pre-Islamic days also, that 'Uqba b. Ghazwan delivered this address and he was the governor of Basra. The rest of the hadith is the same as transmitted by Shaiban.
Reference | : Sahih Muslim 2967b |
In-book reference | : Book 55, Hadith 20 |
USC-MSA web (English) reference | : Book 42, Hadith 7076 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "The jamras should not be stoned during the three days until after the sun has passed the meridian."
USC-MSA web (English) reference | : Book 20, Hadith 226 |
Arabic reference | : Book 20, Hadith 923 |
Narrated Abu Huraira:
The Prophet said, "The worst people in the Sight of Allah on the Day of Resurrection will be the double faced people who appear to some people with one face and to other people with another face."
Reference | : Sahih al-Bukhari 6058 |
In-book reference | : Book 78, Hadith 88 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 84 |
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Narrated Anas:
When the reciters of Qur'an were martyred, Allah's Apostle recited Qunut for one month and I never saw him (i.e. Allah's Apostle) so sad as he was on that day.
Reference | : Sahih al-Bukhari 1300 |
In-book reference | : Book 23, Hadith 58 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 387 |
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Narrated `Aisha:
Sometimes I missed some days of Ramadan, but could not fast in lieu of them except in the month of Sha'ban." Said Yahya, a sub-narrator, "She used to be busy serving the Prophet ."
Reference | : Sahih al-Bukhari 1950 |
In-book reference | : Book 30, Hadith 57 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 171 |
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Narrated `Aisha:
(the wife of the Prophet) The Prophet used to practice I`tikaf in the last ten days of Ramadan till he died and then his wives used to practice I`tikaf after him.
Reference | : Sahih al-Bukhari 2026 |
In-book reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 243 |
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Narrated `Urwa Al-Bariqi:
The Prophet said, "Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or (war) booty (in this world)."
Reference | : Sahih al-Bukhari 2852 |
In-book reference | : Book 56, Hadith 68 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 104 |
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Abdullah b. Umar (Allah be pleased with them) reported that the day of 'Ashura was mentioned before the Apostle of Allah (may peace be upon him) and he narrated a hadith like one (narrated above).
Reference | : Sahih Muslim 1126e |
In-book reference | : Book 13, Hadith 152 |
USC-MSA web (English) reference | : Book 6, Hadith 2508 |
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Al-'Ala' b. al-Hadrami reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1352b |
In-book reference | : Book 15, Hadith 502 |
USC-MSA web (English) reference | : Book 7, Hadith 3135 |
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This hadith has been reported by Ma'mar on the authority of al-Zuhri with the came chain of transmitters, but here no mention has been made of Mina or 'Arafa, and he said:
Reference | : Sahih Muslim 504d |
In-book reference | : Book 4, Hadith 289 |
USC-MSA web (English) reference | : Book 4, Hadith 1022 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 96 |
In-book reference | : Book 1, Hadith 96 |
English translation | : Vol. 1, Book 1, Hadith 96 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 488 |
In-book reference | : Book 4, Hadith 1 |
English translation | : Vol. 1, Book 4, Hadith 488 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 961 |
In-book reference | : Book 9, Hadith 155 |
English translation | : Vol. 2, Book 4, Hadith 961 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2735 |
In-book reference | : Book 42, Hadith 48 |
English translation | : Vol. 5, Book 40, Hadith 2735 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3121 |
In-book reference | : Book 47, Hadith 173 |
English translation | : Vol. 5, Book 44, Hadith 3121 |
[Al- Bukhari]
Reference | : Riyad as-Salihin 676 |
In-book reference | : Introduction, Hadith 676 |
[Muslim].
Reference | : Riyad as-Salihin 1824 |
In-book reference | : Book 18, Hadith 17 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1469 |
In-book reference | : Book 16, Hadith 11 |
English translation | : Vol. 2, Book 16, Hadith 1470 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1561 |
In-book reference | : Book 19, Hadith 6 |
English translation | : Vol. 2, Book 19, Hadith 1562 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1666 |
In-book reference | : Book 20, Hadith 69 |
English translation | : Vol. 2, Book 20, Hadith 1667 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2924 |
In-book reference | : Book 24, Hadith 307 |
English translation | : Vol. 3, Book 24, Hadith 2927 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2431 |
In-book reference | : Book 22, Hadith 342 |
English translation | : Vol. 3, Book 22, Hadith 2433 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2327 |
In-book reference | : Book 22, Hadith 238 |
English translation | : Vol. 3, Book 22, Hadith 2329 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2246 |
In-book reference | : Book 22, Hadith 157 |
English translation | : Vol. 3, Book 22, Hadith 2248 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2124 |
In-book reference | : Book 22, Hadith 35 |
English translation | : Vol. 3, Book 22, Hadith 2126 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2117 |
In-book reference | : Book 22, Hadith 28 |
English translation | : Vol. 3, Book 22, Hadith 2119 |