the Prophet said: "Jibril came to me and he said: 'O Muhammad! When you perform wudu then perform Nadh.'"

"Allah's Messenger prayed Maghrib when the sun had set and it (the sun) had hidden in the veil (of darkness)."

"We prostrated with the Messenger of Allah (SAW) during: When the heaven is split asunder and Read! In the Name of your Lord."

"I prostrated with the Messenger of Allah (SAW) during; 'When the heaven is split asunder' and 'Read! In the Name of your Lord.'"

"The Messenger of Allah (SAW) said: 'Make your voices beautiful when you recite Quran.'"

"The Prophet (SAW) forbade me from wearing A-Qassi and silk, and gold rings, and from reciting Qur'an when bowing."

"When he prayed Zuhr behind the Messenger of Allah (SAW) we would prostrate on our garments because of the heat."

"When the Messenger of Allah (SAW) got up to pray tahajjud at night, he would brush his teeth with the siwak.

The Messenger of Allah (SAW) used to pray two rak'ahs when dawn had broken.

"When dawn came, the Messenger of Allah (SAW) would not pray anything but two brief rak'ahs."

"When the Messenger of Allah reached level ground at the bottom of the valley, he would hasten until he came out of it."

Aishah (ra) said, "When Allah's Messenger (saws) died, we had been satisfied by the two black things, i.e., dates and water."

That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Daif)

That As-Sab bin Jaththamah gave the Prophet some onager (meat) when he was in Ihram and he returned it to him.

'When Ramadan begins, the gates of Paradise are opened, the gates of Hell are closed, and the devils are fettered."

'When Ramadan begins, the gates of Paradise are opened, the gates of Hell are closed, and the devils are chained up."

"The Messenger of Allah said: 'When Ramadan comes, the gates of mercy are opened, the gates of Hell are closed, and the devils are chained up."'

"I remember when we were with the Messnger of Allah, and we were walking fast with it (the Janazah)." This is the wording of Hushaim.

"Aishah said: 'The Messenger of Allah married me when I was nine and I lived with him for nine years.'"

"When the Prophet (saws) came to Al-Madinah, he called for a scale and weighed (something) for me and gave me more."

"When the Messenger of Allah conquered Makkah, he said in his Khutbah: "(The Diyah) for fingers is ten each."

"Whoever dies addicted to Khamr will have boiling water thrown in his face when he departs this world."

It was narrated from Ibn 'Umar that he divorced his wife when she was menstruating, and the Messenger of Allah told him to take her back.

"When you hear the call, say what the Mu'adhdhin says."

It was narrated from Abu Hurairah that the Prophet (PBUH) performed Wudu', and when he had performed Istinja' he rubbed his hand on the ground.

"I remember competing over the vessel with the Messenger of Allah (PBUH), when he and I were using it to perform Ghusl."

It was narrated from Jabir that the Prophet forbade Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah and exceptions when selling, unless they were well-defined.

"The Messenger of Allah (PBUH) used to lead us in 'Asr prayer when the sun was still bright and high."

"When the Messenger of Allah (PBUH) has prayed Subh, the women would depart, wrapped in their wrappers, unrecognizable because of the darkness."

"When the dawn appears, the Messenger of Allah (PBUH) would only pray two short Rak'ahs."

"The Messenger of Allah (PBUH) prayed Zuhr and 'Asr together, and Maghrib and 'Isha' together, when there was no fear and he was not traveling."

"When the Prophet (Allah bless him and give him peace) entered the toilet, he used to remove his signet ring.”

"Allah’s Messenger died (Allah bless him and give him peace) when he was sixty-five years of age.”

"The Prophet died (Allah bless him and give him peace) when he was sixty-five years of age.”

The Prophet (saws) said: When one of you gets up to pray, he must not remove pebbles, for mercy is facing him.

The Prophet (saws) said: When any of you dozes in the mosque (on Friday), he should change his place.

Accept the feast, when you are invited.

We used to practise 'azl while the Qur'an was revealed (during the days when the Holy Prophet was alive).

Allah's Messenger said: "When one of you comes to the Masjid, then let him perform two Rak'ah before sitting."

"The Prophet would perform Witr with thirteen [Rak'ah]. When he was older and became weak he performed Witr with seven."

the Messenger of Allah said: "When one of you comes to the Salat and (finds) the Imam is in a position, then do as the Imam is doing."

"The Prophet performed Tawaf upon his mount, so when he arrived at the (Black Stone) corner, he pointed to it."

The Messenger of Allah said: "When one of you shrouds his brother, then let him use the best of his shrouds."

The crying of the child (starts) when the satan begins to prick him.

When your companion dies, leave him and do not revile him.

The Prophet (saws) as saying: When the animal at which you shot falls in water, is drowned, and dies, do not eat.

I rode behind the Prophet(saws) When the sun set Apostle of Allaah(saws) returned from ‘Arafah (to Al Muzdalifah).

Wa’il b.Hujr said that he saw the Messenger of Allah(saws) raise his hands when he uttered the takbir (Allah is most great).

Gather some men of your family so that I should talk to them. He ('As'as) sent a messenger to them (to the members of his family). When they had assembled, Jundab came there with a yellow hooded cloak on him, He said: Talk what you were busy in talking. The talk went on by turns, till there came his (Jundab's) turn. He took off the hooded cloak from his head and said: I have come to you with no other intention but to narrate to you a hadith of your Apostle: Verily the Messenger of Allah (may peace be upon him) sent a squad of the Muslims to a tribe of the polytheists. Both the armies confronted one another. There was a man among the army of polytheists who (was so dashing that), whenever he intended to kill a man from among the Muslims, he killed him. Amongst the Muslims too was a man looking forward to (an opportunity of) his (the polytheist's) unmindfulness. He (the narrator) said: We talked that he was Usama b, Zaid. When he raised his sword, he (the soldier of the polytheists) uttered:" There is no god but Allah," but he (Usama b. Zaid) killed him. When the messenger of the glad tidings came to the Apostle (may peace be upon him) he asked him (about the events of the battle) and he informed him about the man (Usama) and what he had done He (the Prophet of Allah) called for him and asked him why he had killed him. He (Usama) said: Messenger of Allah, he struck the Muslims and killed such and such of them. And he even named some of them. (He continued): I attacked him and when he saw the sword he said: There is no god but Allah. The Messenger of Allah (may peace be upon him) said: Did you kill him? He (Usama) replied in the affirmative. He (the Holy Prophet) remarked: What would you do with:" There is no god but Allah," when he would come (before you) on the Day of Judgment? He (Usama) said: Messenger of Allah, beg pardon for me (from your Lord). He (the Holy Prophet) said: What would you do with:" There is no god but Allah" when he would come (before you) on the Day of Judgment? He (the Holy Prophet) added nothing to it but kept saying: What would you do with:" There is no god but Allah," when he would come (before you) on the Day of Judgment?

God’s Messenger was detained one morning from observing the prayer with us till the sun had almost appeared over the horizon. He then came cut quickly, and when the iqama had been uttered he conducted the prayer in a shortened form; then when he had given the salutation he called out to us saying, “Keep to your rows as you were.” Then turning to us he said, “I shall tell you what detained me from you this morning. I got up during the night, performed ablution, and prayed what I could; but during my prayer I dozed and was overcome, and there and then I saw my Lord in the most beautiful form. He addressed me by name, and when I replied, ‘At Thy service, my Lord,’ He asked, ‘What do the angels near My presence dispute about?’ and I replied that I did not know. He asked it three times. Then I saw Him put the palm of His hand between my shoulder-blades, so that I experienced the coolness of His fingers between my nipples so everything became clear to me and I attained knowledge. He then addressed me by name, and when I replied, ‘At Thy service, my Lord,’ He asked, ‘What do the angels near My presence dispute about?’ I replied, ‘Expiation.’ He asked what they were, and I replied, ‘Walking on foot to the congregational prayers, sitting in the mosques after the prayers are over, and performing complete ablution in difficult circumstances. He asked what next they disputed about, and when I said it was about degrees, He asked what they were and I replied, ‘Providing food, speaking gently, and praying at night when people are asleep.’ He then told me to make a request, and I said, ‘O God, I ask Thee for power to do good things and abandon objectionable things, for love towards the poor, that Thou shouldest forgive me and show mercy to me, and that when Thou intendest to test any people Thou wilt take me to Thyself without being led astray. And I ask for Thy love, the love of those who love Thee, and a love of doing things which will bring me near to Thy love.’” Then God’s Messenger said, “It is true, so study it and learn it.” Ahmad and Tirmidhi transmitted it, and Tirmidhi said, “This is a hasan sahih tradition. I asked Muhammad b. Isma'il (Al-Bukhari) about this tradition, and he said it is a sahih tradition.”

when the Prophet came back from the Umrah of Al-Jirranah, he sent Abu Bakr to lead the Hajj. We wnet the him until, when he was in Al-Urj, the Iqamah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: "This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj, and may be he is here, and we will pray with him." But it was 'Ali on the camel. Abu Bakr said to him: "(Have you come) as a leader or as messenger?" He said: "No, as a messenger, sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of At-Tarwiyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people telling them about their rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people, telling them about rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifadah) and when Abu Bakr came back, eh addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. On the first day of An-Nafr (The 12th of Dhul-Hijjah), Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamrat, and teaching them their rituals. When he had finished, "Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Daif) Abu Abdur-Rahman (An-Nasai) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az-Zubai. And we did not write it except from Ishaq bin Rahuyah bin Ibrahm. And yahya bin Saeed Al-Qattan did not abandon the narrations of Ibn Khuthaim, or dod Abdur-Rahamn. However, Ali bin Al-Madini said: "Ibn Khuthaim is Munkar in Hadith," and Ali bin Al-Madini is more knowledgeable of Hadith.

Abu Sa'id al-Khudri told that when some people asked God's messenger whether they would see their Lord on the day of resurrection he replied, "Yes. Do you disagree about seeing the sun at noonday when it is unconcealed and there are no clouds, or do you disagree about seeing the moon on the night when it is full when it is unconcealed and there are no clouds?" On their replying that they did not, he said, "You will not disagree about the vision of God on the day of resurrection any more than you do about seeing one of them. When the day of resurrection comes a mu'adhdhinwill cry, `Let every people follow what it was worshipping.' Then all who worshipped idols and stones apart from God will fall one after the other into hell, and when only the righteous and wicked who worshipped God are left the Lord of the universe will come to them and say, `What are you waiting for? Let every people follow what it was worshipping.' They will reply, `Our Lord, we kept separate from the people in the world though we felt great need of them, and did not associate with them.' (In Abu Huraira's version they will say, `This is our place till our Lord comes to us, and when our Lord comes to us we shall recognize Him.') In Abu Sa'id's version He will say, `Is there a sign between you and Him by which you will recognize Him? On their replying that there is, things will be made plain[1]. Those who prostrated themselves before God for His sake will all be permitted by God to prostrate themselves, but those who prostrated themselves for self-protection and show will all have their backs made into one piece by God and will fall on the back of their necks as often as they wish to prostrate themselves. The bridge will then he set up over Jahannam and intercession will be allowed, and they[2] will say, `O God, keep safe, keep safe.' The believers will then pass over like the twinkling of an eye, like lightning, like wind, like a bird, like the finest horses and camels. Some will escape and be kept safe, some will be lacerated and let go, and some will be pushed into the fire of Jahannam. Then when the believers are safe from hell, I swear by Him in whose hand my soul is that none of you is more eager to claim a right when it has become clear to you than those who believe in God will be on the day of resurrection to make claims on behalf of their brethren who are in hell. They will say, `0 our Lord, they were fasting along with us, praying and performing pilgrimage, and will be told to bring out those they recognize. Their faces will be protected from the fire and they will bring forth a large number of people, then say, `O our Lord, not one of those about whom Thou didst give us command remains in it.' He will reply, `Go back and bring forth those in whose hearts you find as much as a dinar of good.' When they have brought forth a large number of people He will say, `Go back and bring forth those in whose hearts you find as much as half a dinar of good.' When they have brought forth a large number of people He will say, 'Go back and bring forth those in whose hearts you find as much as an atom of good.' When they have brought forth a large number of people they will say, `O our Lord, we have not left in it any good.' Then God will say, 'The angels have interceded, the prophets have interceded, the believers have interceded, and only the Most Merciful of the merciful ones remains.' He will then take a handful from hell, bring forth from it people who never did any good, who have been turned into charcoal and cast them into a river at the outskirts of paradise called the river of life. They will come out as a seed comes out from the rubbish carried away by a flood, and they will come forth like pearls with seals on their necks. The inhabitants of paradise will say, `Those are they who have been set free by the Compassionate One who has brought them into paradise without anything they have done or any good they have sent before them.' They will then be told that theirs is what they see and a like quantity along with it." Quran, 48:42 The reference is either to the beginning of terrors, or to the end of all mystery. The second of the two meanings given seems to fit this passage. Presumably the Prophets, but later in this tradition reference is made to intercession having been made by angels, prophets and believers. Abu Huraira's tradition however states that the messenger will say these words. (Bukhari and Muslim.)

When anything came to the Prophet (saws) which caused pleasure (or, by which he was made glad), he prostrated himself in gratitude to Allah.

When the Prophet (saws) was brought some old dates, he began to examine them and remove the worms from them.

When the Messenger of Allah (saws) heard a word, and he liked it, he said: We took your omen from your mouth.

Respond three times to your brother when he sneezes, and if he sneezes more often, he has a cold in his head.

Ibn 'Umar said that when the Prophet was in the sacred state he used to grease'himself with olive-oil which was not muqattat, which means perfumed. Tirmidhi transmitted it.

‘Amr b. Huraith said that he heard the Prophet reciting at the dawn prayer, “By the night when it dissipates."* *Al-Qur’an; 81:17 Muslim transmitted it.

She told how the Prophet used to say when bowing and prostrating himself, “All-Glorious, All-Holy, Lord of the angels and the spirit." Muslim transmitted it.

Anas reported God’s Messenger as saying, “One should pray as long as he is lively, but when he slackens he should stop.” (Bukhari and Muslim.)

Jabir said that on a festival day the Prophet would return by a different road from the one he had taken when going out. Bukhari transmitted it.

'Umar said, "You people must know that covetousness is poverty, despair is wealth, and that when a man despairs of anything he can dispense with it.”. Razin transmitted it.

Anas told that when the Prophet was brought some old dates he began to examine them and remove the worms from them. Abu Dawud transmitted it.

“The worst lie is when a man pretends to have seen what he has not seen." Bukhari transmitted it,

I was with the Prophet on a journey, and when we came to Medina he said to me, "Enter the mosque and pray two rak'as in it." Bukhari transmitted it.

Abu Sa'id al-Khudri reported God’s Messenger as saying, "When three are on a journey they should appoint one of them as their commander.” Abu Dawud transmitted it.

`Abdallah b. Salam said that when God's messenger sat talking he would often raise his eyes to the sky. Abu Dawud transmitted it.

Abu Ayyub told that the Prophet went out when the sun had set, and on hearing a sound said, "The Jews are being punished in their graves." (Bukhari and Muslim.)

" O Allah cause this wind to bring rain and let it not be without benefit".

Allah’s Messenger (saw) used to remove his ring when entering the lavatory. [Reported by Al-Arba’a and it is defective].

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “When any of you fights, he must avoid (striking) the face.” Agreed upon.

Allah's Messenger (SAW) said, "When one of you is invited to a wedding feast he must attend it." [Agreed upon].

Mu'awiya b. Abu Sufyan reported the Prophet as saying, “The eyes are the leather strap of the anus, and when the eye sleeps the leather strap is loosened.” Darimi transmitted it.

Al-Hakam b. Sufyan said that when the Prophet passed water he performed ablution and sprinkled his penis. Abu Dawud and Nasa’i transmitted it.

Abu Sa'id reported God's messenger as saying, "Water is necessary only when there is an emission.” Muslim transmitted it. The shaikh and imam Muhyi as-Sunna said that this is abrogated.

Abu Huraira reported God's messenger as saying, "When the middle of Sha'ban comes do not fast." Abu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it.

Jabir reported God’s messenger as saying, “When one of you shrouds his brother he should use a shroud of good quality.” Muslim transmitted it.

Usama b. Zaid reported the Prophet as saying, "Credit involves usury.” In a version he said, "There is no usury when payment is made on the spot.” (Bukhari and Muslim.)

Umm Salama reported God’s Messenger as saying, “Any woman who dies when her husband is pleased with her will enter paradise." Tirmidhi transmitted it.

When the Apostle of Allah (may peace be upon him) prostrated himself, if a lamb wanted to pass between his arms, it could pass.

When the Messenger of Allah wanted to relieve himself, he would go far away.

"The Messenger of Allah said: 'When you hear the call (to prayer), say what the Mu'adh-dhin says.'"

"I used to play with dolls when I was with the Messenger of Allah, and he used to bring my friends to me to play with me."

“When the Messenger of Allah (SAW) conquered Khaibar, he gave it (to its people) in return for half (of its yield).”

“When food is served, take from the sides and leave the middle, for the blessing descends in the middle.”

Abu Sa’eed Al-Khudri narrated that he entered upon the Messenger of Allah (saw) when he was performing prayer in a single garment, wrapping himself in it.

It was narrated from Anas bin Malik that the people used to speak to the Prophet (saw) about their needs when he came down from the pulpit on Friday.

“When the Prophet (saw) stood on the pulpit, his Companions would turn to face him.”

“I saw the Prophet (saw) performing prayer while sitting on his right side when he was sick.”

“I used to hear the Prophet (saw) reciting at night when I was on the roof of my house.”

“When I die, then wash me with seven buckets from me well, the well of Ghars.”

When the Messenger of Allah (ﷺ) bowed, if a glass of water were placed on his back it would not spill.

It was narrated that ‘Ali (رضي الله عنه) said. The Messenger of Allah (ﷺ) prayed Duha when the sun was as high in the east as it is in the west at the time of ‘Asr prayer.