Reference | : Sunan an-Nasa'i 184 |
In-book reference | : Book 1, Hadith 185 |
English translation | : Vol. 1, Book 1, Hadith 184 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2363 |
In-book reference | : Book 36, Hadith 60 |
English translation | : Vol. 4, Book 10, Hadith 2363 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 190 |
In-book reference | : Book 1, Hadith 190 |
English translation | : Book 1, Hadith 190 |
It was related to me from Malik from Musa ibn Uqba from Abd ar- Rahman ibn Yazid al-Ansari that when Anas ibn Malik came back from Iraq, Abu Talha and Ubayy ibn Kab visited him. He brought them some cooked food and they ate, and then Anas got up and did wudu. Abu Talha and Ubayy ibn Kab asked, "What's this, Anas? Is it an Iraqi custom?" and Anas said, "I wish I had not done it." (i.e. wudu). Abu Talha and Ubayy ibn Kab both got up and prayed without doing wudu.
USC-MSA web (English) reference | : Book 2, Hadith 27 |
Arabic reference | : Book 2, Hadith 57 |
Reference | : Sunan an-Nasa'i 4432 |
In-book reference | : Book 43, Hadith 72 |
English translation | : Vol. 5, Book 43, Hadith 4437 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, "I have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him." But the Messenger of Allah, may Allah bless him and grant him peace, died before Muadh ibn Jabal returned.
Yahya said that Malik said, "The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total."
Yahya said that Malik said, about a man who had both sheep and goats, that they were added up together for the zakat to be assessed, and if between them they came to a number on which zakat was due, he paid zakat on them. Malik added, "They are all considered as sheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep and goats, if they come to forty or more, one ewe.' "
Malik said, "If there are more sheep than goats and their owner only has to pay one ewe, the zakat collector takes the ewe from the sheep. If there are more goats than sheep, he takes it from the goats. If there is an equal number of sheep and goats, he takes the ewe from whichever kind he wishes."
Yahya said that Malik said, "Similarly, Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel, the zakat collector takes it from the Arabian ones. If, however, there are more Bactrian camels he takes it from those. If there is an equal number of both, he takes the camel from whichever kind he wishes."
Malik said, "Similarly, cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow, the zakat collector takes it from the cows. If there are more water buffalo, he takes it from them. If there is an equal number of both, he takes the cow from whichever kind he wishes. So if zakat is necessary, it is assessed taking both kinds as one group."
Yahya said that Malik said, "No zakat is due from anyone who comes into possession of livestock, whether camels or cattle or sheep and goats, until a year has elapsed over them from the day he acquired them, unless he already had in his possession a nisab of livestock. (The nisab is the minimum amount on which zakat has to be paid, either five head of camels, or thirty cattle, or forty sheep and goats). If he already had five head of camels, or thirty cattle, or forty sheep and goats, and he then acquired additional camels, or cattle, or sheep and goats, either by trade, or gift, or inheritance, he must pay zakat on them when he pays the zakat on the livestock he already has, even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it, or the day before he inherited it, he must still pay the zakat on it when he pays the zakat on the livestock he already has "
Yahya said that Malik said, "This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day, and by the following day the other man will also have to pay."
Malik said, in the case of a man who had sheep and goats which did not reach the zakatable amount, and who then bought or inherited an additional number of sheep and goats well above the zakatable amount, that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals, whether he bought them or inherited them.This was because none of the livestock that a man had, whether it be camels, or cattle, or sheep and goats, was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired, whether it were a large or small amount of livestock.
Malik said, "If a man has enough camels, or cattle, or sheep and goats, for him to have to pay zakat on each kind, and then he acquires another camel, or cow, or sheep, or goat, it must be included with the rest of his animals when he pays zakat on them "
Yahya said that Malik said, "This is what I like most out of what I heard about the matter."
Malik said, in the case of a man who does not have the animal required of him for the zakat, "If it is a two-year-old she-camel that he does not have, a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old she-camel that he does not have, then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value."
Malik said, about camels used for carrying water, and cattle used for working water-wheels or ploughing, "In my opinion such animals are included when assessing zakat."
USC-MSA web (English) reference | : Book 17, Hadith 24 |
Arabic reference | : Book 17, Hadith 603 |
Grade: | Sahih (Darussalam), Muslim (1197)] (Darussalam) |
Reference | : Musnad Ahmad 1383 |
In-book reference | : Book 6, Hadith 3 |
Reference | : Sunan an-Nasa'i 186 |
In-book reference | : Book 1, Hadith 187 |
English translation | : Vol. 1, Book 1, Hadith 186 |
Narrated `Abdullah:
that Ka`b had a slave girl who used to graze his sheep on a small mountain, called "Sl'a", situated near the market. Once a sheep was dying, so she broke a stone and slaughtered it with it. When they mentioned that to the Prophet, he, permitted them to eat it.
Reference | : Sahih al-Bukhari 5502 |
In-book reference | : Book 72, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 410 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1513 |
In-book reference | : Book 19, Hadith 24 |
English translation | : Vol. 3, Book 17, Hadith 1513 |
Narrated `Abdullah bin Abi Qatada:
(from his father) Abu Qatada went out (on a journey) with Allah's Apostle but he was left behind with some of his companions who were in the state of Ihram. He himself was not in the state of Ihram. They saw an opener before he could see it. When they saw the opener, they did not speak anything till Abu Qatada saw it. So, he rode over his horse called Al-Jarada and requested them to give him his lash, but they refused. So, he himself took it and then attacked the opener and slaughtered it. He ate of its meat and his companions ate, too, but they regretted their eating. When they met the Prophet (they asked him about it) and he asked, "Have you some of its meat (left) with you?" Abu Qatada replied, "Yes, we have its leg with us." So, the Prophet took and ate it.
Reference | : Sahih al-Bukhari 2854 |
In-book reference | : Book 56, Hadith 70 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 106 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
`Abdur-Rahman bin `Auf came to Allah's Apostle and he had marks of Sufra (yellow perfume). Allah's Apostle asked him (about those marks). `AbdurRahman bin `Auf told him that he had married a woman from the Ansar. The Prophet asked, "How much Mahr did you pay her?" He said, "I paid gold equal to the weight of a date stone." Allah's Apostle said to him, "Give a wedding banquet, even if with one sheep."
Reference | : Sahih al-Bukhari 5153 |
In-book reference | : Book 67, Hadith 88 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 83 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5224 |
In-book reference | : Book 48, Hadith 185 |
English translation | : Vol. 6, Book 48, Hadith 5226 |
Narrated Buraydah ibn al-Hasib:
When a boy was born to one of us in the pre-Islamic period, we sacrificed a sheep and smeared his head with its blood; but when Allah brought Islam, we sacrificed a sheep, shaved his head and smeared his head with saffron.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2843 |
In-book reference | : Book 16, Hadith 56 |
English translation | : Book 15, Hadith 2837 |
Narrated Abu Huraira:
The Prophet said, "Neither Fara' nor 'Atira (is permissible):" Al-Fara' nor 'Atira (is permissible):" Al- Fara' was the first offspring (of camels or sheep) which the pagans used to offer (as a sacrifice) to their idols. And Al-`Atira was (a sheep which was to be slaughtered) during the month of Rajab.
Reference | : Sahih al-Bukhari 5473 |
In-book reference | : Book 71, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 66, Hadith 382 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 325 |
In-book reference | : Book 3, Hadith 39 |
Narrated `Aisha:
The family of (the Prophet) Muhammad never ate wheat-bread with meat for three consecutive days to their fill, till he met Allah.
Reference | : Sahih al-Bukhari 6687 |
In-book reference | : Book 83, Hadith 64 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 678 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 5405 |
In-book reference | : Book 70, Hadith 33 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 316 |
(deprecated numbering scheme) |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 199 |
In-book reference | : Book 29, Hadith 4 |
Narrated Alaqah ibn Sahar at-Tamimi:
Alaqah came to the Messenger of Allah (may peace be upon him) and embraced Islam. He then came back from him and passed some people who had a lunatic fettered in chains.
His people said: We are told that your companion has brought some good. Have you something with which you can cure him? I then recited Surat al-Fatihah and he was cured. They gave me one hundred sheep. I then came to the Messenger of Allah (saws) and informed him of it.
He asked: Is it only this? The narrator, Musaddad, said in his other version: Did you say anything other than this? I said: No. He said: Take it, for by my life, some accept if for a worthless chain, but you have done so for a genuine one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3896 |
In-book reference | : Book 29, Hadith 42 |
English translation | : Book 28, Hadith 3887 |
Yahya related to me from Malik from Umara ibn Yasar that Ata ibn Yasar told him that Abu Ayyub al-Ansari had told him, "We used to sacrifice one sheep, and a man sacrificed for himself and his family. Then later on people began to compete with each other and it became boasting."
Malik said, "The best that I have heard about a single camel, cow or sheep, is that a man should sacrifice a camel for himself and his family. He sacrifices a cow or sheep which he owns for his family, and shares with them in it. It is disapproved for a group of people to buy a camel, cow or sheep, to share for the ritual and sacrifices, each man giving a share of its price, and taking a share of its meat. We have heard the tradition that people do not share in the ritual. However, it may be that the people of one household can share."
Sunnah.com reference | : Book 23, Hadith 10 |
USC-MSA web (English) reference | : Book 23, Hadith 10 |
Arabic reference | : Book 23, Hadith 1040 |
Malik related to me from Hilal ibn Usama from Ata ibn Yasar that Umar ibn al-Hakam said, "I went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, a slave girl of mine was tending my sheep. I came to her and one of the sheep was lost. I asked her about it and she said that a wolf had eaten it, so I became angry and I am one of the children of Adam, so I struck her on the face. As it happens, I have to set a slave free, shall I free her?' The Messenger of Allah, may Allah bless him and grant him peace, questioned her, 'Where is Allah?' She said, 'In heaven.' He said, 'Who am I?' She said, 'You are the Messenger of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Free her.' "
USC-MSA web (English) reference | : Book 38, Hadith 8 |
Arabic reference | : Book 38, Hadith 1473 |
'Abd al-Rahman b. Abd Bakr reported:
Reference | : Sahih Muslim 2057b |
In-book reference | : Book 36, Hadith 240 |
USC-MSA web (English) reference | : Book 23, Hadith 5107 |
(deprecated numbering scheme) |
There are narrations on this topic from Abu Dharr and 'Abdullah bin Unais. [Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2420 |
In-book reference | : Book 37, Hadith 6 |
English translation | : Vol. 4, Book 11, Hadith 2420 |
Narrated Al-Bara' bin `Azib:
The Prophet delivered the Khutba after offering the prayer on the Day of Nahr and said, "Whoever offers the prayer like us and slaughters like us then his Nusuk (sacrifice) will be accepted by Allah. And whoever slaughters his sacrifice before the `Id prayer then he has not done the sacrifice." Abi Burda bin Niyar, the uncle of Al-Bara' said, "O Allah's Apostle! I have slaughtered my sheep before the `Id prayer and I thought today as a day of eating and drinking (not alcoholic drinks), and I liked that my sheep should be the first to be slaughtered in my house. So slaughtered my sheep and took my food before coming for the prayer." The Prophet said, "The sheep which you have slaughtered is just mutton (not a Nusuk)." He (Abu Burda) said, "O Allah's Apostle! I have a young she-goat which is dearer to me than two sheep. Will that be sufficient as a Nusuk on my behalf? "The Prophet (p.b.u.h) said, "Yes, it will be sufficient for you but it will not be sufficient (as a Nusuk) for anyone else after you."
Reference | : Sahih al-Bukhari 955 |
In-book reference | : Book 13, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 75 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2455 |
In-book reference | : Book 23, Hadith 21 |
English translation | : Vol. 3, Book 23, Hadith 2457 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4172 |
In-book reference | : Book 21, Hadith 14 |
Narrated Ibn 'Abbas:
The Prophet ate of the meat of a shoulder (by cutting the meat with his teeth), and then got up and offered the prayer without performing the ablution anew.
Reference | : Sahih al-Bukhari 5404 |
In-book reference | : Book 70, Hadith 32 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 316 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
During the holy battle of Khaibar the Prophet said, "Whoever ate from this plant (i.e. garlic) should not enter our mosque."
Reference | : Sahih al-Bukhari 853 |
In-book reference | : Book 10, Hadith 244 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 812 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4421 |
In-book reference | : Book 43, Hadith 61 |
English translation | : Vol. 5, Book 43, Hadith 4426 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 164 |
In-book reference | : Book 25, Hadith 15 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3595 |
In-book reference | : Book 17, Hadith 39 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4072 |
In-book reference | : Book 20, Hadith 9 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4345 |
In-book reference | : Book 42, Hadith 83 |
English translation | : Vol. 5, Book 42, Hadith 4350 |
Narrated Suwaid bin An-Nu`man:
I went out in the company of the Prophet in the year of Khaibar, and when we reached As Sahba' which is the lower part of Khaibar, the Prophet offered the `Asr prayer and then asked the people to collect the journey food. Nothing was brought but Sawiq which the Prophet ordered to be moistened with water, and then he ate it and we also ate it. Then he got up to offer the Maghrib prayer. He washed his mouth, and we too washed our mouths, and then he offered the prayer without repeating his abulution.
Reference | : Sahih al-Bukhari 4195 |
In-book reference | : Book 64, Hadith 235 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 508 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 577 |
In-book reference | : Book 30, Hadith 40 |
English translation | : Book 30, Hadith 577 |
Narrated Mu`adh bin Sa`d or Sa`d bin Mu`adh:
A slave girl belonging to Ka`b used to graze some sheep at Sl'a (mountain). Once one of her sheep was dying. She reached it (before it died) and slaughtered it with a stone. The Prophet was asked, and he said, "Eat it."
Reference | : Sahih al-Bukhari 5505 |
In-book reference | : Book 72, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 413 |
(deprecated numbering scheme) |
Narrated Um 'Atiyya:
A sheep was sent to me (Nusaiba Al-Ansariya) (in charity) and I sent some of it to `Aisha. The Prophet asked `Aisha for something to eat. `Aisha replied that there was nothing except what Nusaiba Al-Ansariya had sent of that sheep. The Prophet said to her, "Bring it as it has reached its place."
Reference | : Sahih al-Bukhari 1446 |
In-book reference | : Book 24, Hadith 49 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 525 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2167 |
In-book reference | : Book 22, Hadith 78 |
English translation | : Vol. 3, Book 22, Hadith 2169 |
Narrated Abu Huraira:
Allah's Apostle said, "May Allah curse the Jews, because Allah made fat illegal for them but they sold it and ate its price. "
قَالَ أَبُو عَبْد اللَّهِ قَاتَلَهُمْ اللَّهُ لَعَنَهُمْ قُتِلَ لُعِنَ الْخَرَّاصُونَ الْكَذَّابُونَ
Reference | : Sahih al-Bukhari 2224 |
In-book reference | : Book 34, Hadith 171 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 427 |
(deprecated numbering scheme) |
Malik said, "I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided."
Malik said, "I think that any camels, cattle and sheep (taken as booty) are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them, that would be harmful for the army. I do not see any objection to eating such things within acceptable limits. I do not think, however, that anyone should store up any of it to take back to his family."
Malik was asked whether it was proper for a man who obtained food in enemy territory and ate some of it and made provision so that there was some of it left over to keep and eat with his family, or to sell before he had come to his country and make use of its price. He said, "If he sells it while he is on a military expedition, I think that he should put its price into the booty of the Muslims. If he takes it back to his country, I see no objection to his eating it and using it if it is a small insignificant thing."
USC-MSA web (English) reference | : Book 21, Hadith 16 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1799 |
In-book reference | : Book 6, Hadith 28 |
Narrated `Aisha:
Once the Prophet sent sheep as Hadi.
Reference | : Sahih al-Bukhari 1701 |
In-book reference | : Book 25, Hadith 179 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 758 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1500 |
In-book reference | : Book 19, Hadith 10 |
English translation | : Vol. 3, Book 17, Hadith 1500 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4352 |
In-book reference | : Book 22, Hadith 43 |
Grade: | Da'if (Darussalam) jiddan because of the weakness of Qais bin Ar-Rabee’] (Darussalam) |
Reference | : Musnad Ahmad 792 |
In-book reference | : Book 5, Hadith 224 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 488 |
In-book reference | : Book 1, Hadith 222 |
English translation | : Vol. 1, Book 1, Hadith 488 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2358 |
In-book reference | : Book 36, Hadith 55 |
English translation | : Vol. 4, Book 10, Hadith 2358 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3630 |
In-book reference | : Book 49, Hadith 26 |
English translation | : Vol. 1, Book 46, Hadith 3630 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2706 |
In-book reference | : Book 10, Hadith 196 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قال حَدَّثَنَا أَبُو عَامِرٍ، وَأَبُو دَاوُدَ قَالاَ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ أَيُّوبَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ يَعْقُوبَ، عَنْ أُمِّ الْمُنْذِرِ الأَنْصَارِيَّةِ، فِي حَدِيثِهِ قَالَتْ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ نَحْوَ حَدِيثِ يُونُسَ بْنِ مُحَمَّدٍ إِلاَّ أَنَّهُ قَالَ " أَنْفَعُ لَكَ " . وَقَالَ مُحَمَّدُ ...
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2037 |
In-book reference | : Book 28, Hadith 2 |
English translation | : Vol. 4, Book 2, Hadith 2037 |
Grade: | Sahih (Darussalam) [Bukhari 1448] (Darussalam) |
Reference | : Musnad Ahmad 72 |
In-book reference | : Book 1, Hadith 68 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2447 |
In-book reference | : Book 23, Hadith 13 |
English translation | : Vol. 3, Book 23, Hadith 2449 |
Narrated Ammar ibn Yasir:
I came to my family at night (after a journey) with my hands chapped and they perfumed me with saffron. In the morning I went to the Prophet (saws) and gave him a greeting, but he did not respond to me nor did he welcome me.
He said: Go away and wash this off yourself. I then went away and washed it off me. I came to him but there remained a spot of it on me. I give him a greeting, but he did not respond to me nor did he welcome me.
He said: Go away and wash it off yourself. I then went away and washed it off me. I then came and gave him a greeting.
He responded to me and welcomed me, saying: The angels do not attend the funeral of an unbeliever bringing good to it, nor a man who smears himself with saffron, nor a man who is sexually defiled. He said: He permitted the man who was sexually defiled to perform ablution when he slept, ate or drank.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4176 |
In-book reference | : Book 35, Hadith 18 |
English translation | : Book 34, Hadith 4164 |
Abu Dharr reported:
Reference | : Sahih Muslim 990a |
In-book reference | : Book 12, Hadith 37 |
USC-MSA web (English) reference | : Book 5, Hadith 2170 |
(deprecated numbering scheme) |
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.
Reference | : Sahih al-Bukhari 2695, 2696 |
In-book reference | : Book 53, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 860 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3763 |
In-book reference | : Book 28, Hadith 28 |
English translation | : Book 27, Hadith 3754 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4223 |
In-book reference | : Book 21, Hadith 60 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1833 |
In-book reference | : Book 18, Hadith 26 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2786 |
In-book reference | : Book 24, Hadith 168 |
English translation | : Vol. 3, Book 24, Hadith 2788 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3079 |
In-book reference | : Book 25, Hadith 198 |
English translation | : Vol. 4, Book 25, Hadith 3079 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3729 |
In-book reference | : Book 27, Hadith 61 |
English translation | : Book 26, Hadith 3720 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2475 |
In-book reference | : Book 37, Hadith 61 |
English translation | : Vol. 4, Book 11, Hadith 2475 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3140 |
In-book reference | : Book 26, Hadith 21 |
English translation | : Vol. 4, Book 26, Hadith 3140 |
Narrated `Aisha:
I bought Barira (a female slave). The Prophet said (to me), "Buy her as the Wala' is for the manumitted." Once she was given a sheep (in charity). The Prophet said, "It (the sheep) is a charitable gift for her (Barira) and a gift for us." Al-Hakam said, "Barira's husband was a free man." Ibn `Abbas said, 'When I saw him, he was a slave."
Reference | : Sahih al-Bukhari 6751 |
In-book reference | : Book 85, Hadith 28 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 743 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1499 |
In-book reference | : Book 19, Hadith 9 |
English translation | : Vol. 3, Book 17, Hadith 1499 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1433 |
In-book reference | : Book 4, Hadith 834 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4231 |
In-book reference | : Book 21, Hadith 68 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 137 |
In-book reference | : Book 23, Hadith 2 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 542 |
In-book reference | : Book 5, Hadith 13 |
English translation | : Vol. 1, Book 5, Hadith 542 |
Narrated Anas:
My mother, Um Sulaim, took a Mudd of barley grain, ground it and made porridge from it, and pressed (over it), a butter skin she had with her. Then she sent me to the Prophet, and I reached him while he was sitting with his companions. I invited him, whereupon he said, "And those who are with me?' I returned and said, "He says, 'And those who are with me?" Abu Talha went out to him and said, "O Allah's Apostle! It is just a meal prepared by Um Sulaim." The Prophet entered and the food was brought to him. He said, "Let ten persons enter upon me." Those ten entered and ate their fill. Again he said, 'Let ten (more) enter upon me." Those ten entered and ate their fill. Then he said, "Let ten (more) enter upon me." He called forty persons in all Then Allah's Apostle ate and got up. I started looking (at the food) to see if it decreased or not.
Reference | : Sahih al-Bukhari 5450 |
In-book reference | : Book 70, Hadith 79 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 361 |
(deprecated numbering scheme) |
"The Messenger of Allah (saws) had a disbeliever as a guest. So the Messenger of Allah (saws) ordered that a sheep be milked so he could drink. Then another was milked so he could drink, then another, so he drank until he had drank the milk of seven sheep. The he awoke the next morning and accepted Islam. The Messenger of Allah (saws) ordered that a sheep be milked so he could drink its milk, then he ordered for another but he could not finish it. So the Messenger of Allah (saws) said: 'The believer drinks with one intestine and the disbeliever drinks with seven.'"
[Abu 'Eisa said:] This Hadith is Sahih Hasan Gharib as a narration of Suhail.
Grade: | 1819 (Darussalam) |
Reference | : Jami` at-Tirmidhi 1819 |
In-book reference | : Book 25, Hadith 33 |
English translation | : Vol. 3, Book 23, Hadith 1819 |
Narrated Jabir bin `Abdullah:
There was a Jew in Medina who used to lend me money up to the season of plucking dates. (Jabir had a piece of land which was on the way to Ruma). That year the land was not promising, so the payment of the debt was delayed one year. The Jew came to me at the time of plucking, but gathered nothing from my land. I asked him to give me one year respite, but he refused. This news reached the Prophet whereupon he said to his companions, "Let us go and ask the Jew for respite for Jabir." All of them came to me in my garden, and the Prophet started speaking to the Jew, but he Jew said, "O Abu Qasim! I will not grant him respite." When the Prophet saw the Jew's attitude, he stood up and walked all around the garden and came again and talked to the Jew, but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me, "Where is your hut, O Jabir?" I informed him, and he said, "Spread out a bed for me in it." I spread out a bed, and he entered and slept. When he woke up, I brought some dates to him again and he ate of it and then got up and talked to the Jew again, but the Jew again refused his request. Then the Prophet got up for the second time amidst the palm trees loaded with fresh dates, and said, "O Jabir! Pluck dates to repay your debt." The Jew remained with me while I was plucking the dates, till I paid him all his right, yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news, whereupon he said, "I testify that I am Allah's Apostle."
Reference | : Sahih al-Bukhari 5443 |
In-book reference | : Book 70, Hadith 72 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 354 |
(deprecated numbering scheme) |
Narrated Anas:
Prior to the construction of the mosque, the Prophet offered the prayers at sheep-folds.
Reference | : Sahih al-Bukhari 234 |
In-book reference | : Book 4, Hadith 100 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 235 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 350 |
In-book reference | : Book 2, Hadith 202 |
English translation | : Vol. 1, Book 2, Hadith 350 |
Narrated Anas:
Abu Bakr , wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever had to pay Jahda (Jahda means a four-year-old she-camel) as Zakat from his herd of camels and he had not got one, and he had Hiqqa (three-year-old she-camel), that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams (one Durham equals about 1/4 Saudi Riyal) and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha, the Jadha should be accepted from him, and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Hiqqa as Zakat and he had not got one, but had a Bint Labun (two-year-old she-camel), it should be accepted from him along with two sheep or twenty Dirhams; and whoever had to pay Bint Labun and had a Hiqqa, that Hiqqa should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Bint Labun and he had not got one but had a Bint Makhad (one-year-old she camel), that Bint Makhad should be accepted from him along with twenty Dirhams or two sheep.
Reference | : Sahih al-Bukhari 1453 |
In-book reference | : Book 24, Hadith 56 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 533 |
(deprecated numbering scheme) |
Narrated AbuSalamah:
A Jewess presented a roasted sheep to the Messenger of Allah (saws) at Khaybar.
He then mentioned the rest of the tradition like that of Jabir (No. 4495). He said: Then Bashir ibn al-Bara' ibn Ma'rur al-Ansari died. He sent someone to call on the Jewess, and said to her (when she came): What motivated you to do the work you have done? He then mentioned the rest of the tradition similar to the one mentioned by Jabir (No. 4495).
The Messenger of Allah (saws) then ordered regarding her and she was killed. But he (AbuSalamah) did not mention the matter of cupping.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4511 |
In-book reference | : Book 41, Hadith 18 |
English translation | : Book 40, Hadith 4496 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1796 |
In-book reference | : Book 6, Hadith 25 |
Narrated AbuAyyub al-Ansari:
When the Messenger of Allah (saws) ate or drank, he said: "Praise be to Allah Who has given food and drink and made it easy to swallow, and provided an exit for it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3851 |
In-book reference | : Book 28, Hadith 116 |
English translation | : Book 27, Hadith 3842 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4255 |
In-book reference | : Book 21, Hadith 92 |
Sunnah.com reference | : Book 8, Hadith 100 |
English translation | : Book 8, Hadith 1062 |
Arabic reference | : Book 8, Hadith 1051 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 324 |
In-book reference | : Book 3, Hadith 38 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 369 |
In-book reference | : Book 8b, Hadith 2 |
Narrated Mu'adh ibn Jabal:
When the Messenger of Allah (saws) sent him to the Yemen, he said (to him): Collect corn from the corn, sheep from the sheep, camel from the camels, and cow from the cows.
Abu Dawud said: In Egypt I saw a cucumber thirteen spans in length and a citron cut into two pieces loaded on a camel like two loads.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1599 |
In-book reference | : Book 9, Hadith 44 |
English translation | : Book 9, Hadith 1595 |
Reference | : Sunan Ibn Majah 2149 |
In-book reference | : Book 12, Hadith 13 |
English translation | : Vol. 3, Book 12, Hadith 2149 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, "For the pigeon of Makka, when it is killed, a sheep is due."
Malik said, that if a man of the people of Makka were to enter ihram for hajj or umra and there was a flock of Makkan pigeons in his house and they were shut in and died, "I think that he should pay for that with a sheep for each bird."
USC-MSA web (English) reference | : Book 20, Hadith 242 |
Arabic reference | : Book 20, Hadith 940 |
The meaning of this Hadith is that their garments were of wool, so when the rain fell upon them, the smell coming from their clothes was that of sheep.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2479 |
In-book reference | : Book 37, Hadith 65 |
English translation | : Vol. 4, Book 11, Hadith 2479 |
Narrated Abdullah ibn Mas'ud:
The bone dearer to the Messenger of Allah (saws) was the bone of sheep.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3780 |
In-book reference | : Book 28, Hadith 45 |
English translation | : Book 27, Hadith 3771 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2785 |
In-book reference | : Book 24, Hadith 167 |
English translation | : Vol. 3, Book 24, Hadith 2787 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4382 |
In-book reference | : Book 43, Hadith 22 |
English translation | : Vol. 5, Book 43, Hadith 4387 |
[Al-Bukhari and Muslim].
Another narration is: Anas said: When all had eaten, the remaining food was collected. It was as much as there was in the beginning.
Yet another narration is: Anas said: The groups of ten people ate by turn. After eighty persons had eaten, Messenger of Allah (PBUH) and the family of that house ate, and there was still a quantity left over.
Another narration is: Anas (May Allah be pleased with him) said: I visited Messenger of Allah (PBUH) one day, and found him sitting in the company of his Companions, with a belt tied over his waist. I asked, "Why has Messenger of Allah (PBUH) tied the belt on his waist?" I was told, "Due to hunger." I went to Abu Talhah (May Allah be pleased with him) the husband of Umm Sulaim (May Allah be pleased with her) and said, "O father, I have seen Messenger of Allah (PBUH) with a belt tied over his waist. I asked one of his Companions about the reason of it and he said that it was on account of severe hunger." Abu Talhah (May Allah be pleased with him) went to my mother and asked, "Have you got anything?" She said, "Yes. I have a piece of bread and some dry dates. Were Messenger of Allah (PBUH) to come alone, we could feed him his fill, but if he comes along with others, there would not be enough food." Anas then narrated the Hadith in full.
وفي رواية: فما زال يدخل عشرة ويخرج عشرة، حتى لم يبق منهم أحد إلا دخل، فأكل حتى شبع، ثم هيأها فإذا ...
Reference | : Riyad as-Salihin 520 |
In-book reference | : Introduction, Hadith 520 |
Narrated `Abdullah:
Allah sent (the Prophet) Muhammad and said:-- 'Say, No wage do I ask of you for this (Qur'an) nor am I one of the pretenders (i.e. a person who pretends things which do not exist). (38.68) When Allah's Apostle saw Quraish standing against him, he said, "O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years (of famine) of Joseph. So they were afflicted with a year of drought that destroyed everything, and they ate bones and hides. (One of them said), "And they ate hides and dead animals, and (it seemed to them that) something like smoke was coming out of the earth. So Abu Sufyan came to the Prophet and said, "O Muhammad! Your people are on the verge of destruction! Please invoke Allah to relieve them." So the Prophet invoked Allah for them (and the famine disappeared). He said to them. "You will revert (to heathenism) after that." `Abdullah then recited: 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible.......but truly you will revert (to disbelief).' He added, "Will the punishment be removed from them in the Hereafter? The smoke and the grasp and the Al-Lizam have all passed." One of the sub-narrater said, "The splitting of the moon." And another said, "The defeat of the Romans (has passed).
Reference | : Sahih al-Bukhari 4824 |
In-book reference | : Book 65, Hadith 346 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 349 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4108 |
In-book reference | : Book 20, Hadith 44 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4207 |
In-book reference | : Book 21, Hadith 45 |
Narrated `Aisha:
When the Prophet died, nothing which can be eaten by a living creature was left on my shelf except some barley grain. I ate of it for a period and when I measured it, it finished.
Reference | : Sahih al-Bukhari 6451 |
In-book reference | : Book 81, Hadith 40 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 458 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 540 |
In-book reference | : Introduction, Hadith 540 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 154 |
In-book reference | : Book 25, Hadith 5 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) never found fault with food (served to him). If he liked anything, he ate it and if he did not like it he left it.
Reference | : Sahih Muslim 2064a |
In-book reference | : Book 36, Hadith 254 |
USC-MSA web (English) reference | : Book 23, Hadith 5121 |
(deprecated numbering scheme) |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 180 |
In-book reference | : Book 25, Hadith 31 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2549 |
In-book reference | : Book 20, Hadith 17 |
English translation | : Vol. 3, Book 20, Hadith 2549 |