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Mishkat al-Masabih 887
Ibn ‘Abbas reported God’s Messenger as saying, “I have been commanded to prostrate myself on seven bones:
the forehead, the hands, 1 the knees, and the extremities of the feet, 2 and not to fold back the clothing or the hair.”
1. i.e. the palms.
2. i.e. the toes.
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ عَلَى الْجَبْهَةِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ وَلَا نَكْفِتَ الثِّيَاب وَلَا الشّعْر»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 887 |
| In-book reference | : Book 4, Hadith 311 |
Mishkat al-Masabih 1378
Ibn Mas'ud reported the Prophet as saying to people who stayed away from the Friday prayer, “I have thought about commanding a man to lead the people in prayer, then burning their houses over men who stayed away from the Friday prayer."
Muslim transmitted it.
عَنِ ابْنِ مَسْعُودٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِقَوْمٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ: «لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا يُصَلِّي بِالنَّاسِ ثُمَّ أُحْرِقَ عَلَى رِجَالٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ بُيُوتهم» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1378 |
| In-book reference | : Book 4, Hadith 781 |
Mishkat al-Masabih 1903
Ibn ‘Umar and Abu Huraira reported God’s messenger as saying,
“A woman was punished on account of a cat which she kept shut up till it died of hunger. She did not feed it or let it out so that it might eat things creeping on the earth.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عُذِّبَتِ امْرَأَةٌ فِي هِرَّةٍ أَمْسَكَتْهَا حَتَّى مَاتَتْ مِنَ الْجُوعِ فَلَمْ تَكُنْ تُطْعِمُهَا وَلَا تُرْسِلُهَا فَتَأْكُلَ مِنْ خَشَاشِ الْأَرْضِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1903 |
| In-book reference | : Book 6, Hadith 129 |
Narrated 'Ali bin Abi Talib (RA):
The Prophet (SAW) presented me a silk suit of clothing. I went out wearing it, but on noticing anger on his face, I cut it up (and divided it) among the women of my household.
[Agreed upon, and this is the wording of Muslim].
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { كَسَانِي اَلنَّبِيُّ - صلى الله عليه وسلم -حُلَّةً سِيَرَاءَ, فَخَرَجْتُ فِيهَا, فَرَأَيْتُ اَلْغَضَبَ فِي وَجْهِهِ, فَشَقَقْتُهَا بَيْنَ نِسَائِي } مُتَّفَقٌ عَلَيْهِ, وَهَذَا لَفْظُ مُسْلِمٍ 1 .
| Sunnah.com reference | : Book 2, Hadith 459 |
| English translation | : Book 2, Hadith 526 |
| Arabic reference | : Book 2, Hadith 528 |
Mishkat al-Masabih 2855
Ibn ‘Umar said that God's Messenger forbade the transaction called habal al-habala which was one entered into in pre-Islamic times, whereby a man bought a she-camel which was to be the offspring of a she-camel which was still in its mother’s womb.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بَيْعِ حَبَلِ الْحَبَلَةِ وَكَانَ بَيْعًا يَتَبَايَعُهُ أَهْلُ الْجَاهِلِيَّةِ كَانَ الرَّجُلُ يَبْتَاعُ الْجَزُورَ إِلَى أَنْ تُنتَجَ النَّاقةُ ثمَّ تُنتَجُ الَّتِي فِي بطنِها
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2855 |
| In-book reference | : Book 11, Hadith 93 |
Mishkat al-Masabih 3668
Ibn ‘Abbas reported God’s Messenger as saying, “If anyone sees in his commander what he dislikes he should show patience, for no one separates a span's distance from the community and dies without dying like those of pre-Islamic times.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من رأى أميره يَكْرَهُهُ فَلْيَصْبِرْ فَإِنَّهُ لَيْسَ أَحَدٌ يُفَارِقُ الْجَمَاعَةَ شبْرًا فَيَمُوت إِلَّا مَاتَ ميتَة جَاهِلِيَّة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3668 |
| In-book reference | : Book 18, Hadith 8 |
Riyad as-Salihin 423
Abu Ayyub Khalid bin Zaid (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Were you not to commit sins, Allah would create people who would commit sins and ask for forgiveness and He would forgive them".
[Muslim].
[Muslim].
وعن أبي أيوب خالد بن زيد، رضي الله عنه ، قال سمعت رسول الله صلى الله عليه وسلم، يقول:
"لولا أنكم تذنبون ؛ لخلق الله خلقاً يذنبون، فيستغفرون، فيغفر لهم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 423 |
| In-book reference | : Introduction, Hadith 423 |
Riyad as-Salihin 699
'Ammar bin Yasir (May Allah be pleased with them) reported:
I heard Messenger of Allah (PBUH) saying, "Prolonging Salat (prayer) and shortening the Khutbah (religious talk) indicate the religious knowledge of the person. Make your Salat long and your sermon short."
[Muslim].
[Muslim].
وعن أبى اليقظان عمار بن ياسر رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"إن طول صلاة الرجل، وقصر خطبته، مئنة من فقهه، فأطيلوا الصلاة، وأقصروا الخطبة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 699 |
| In-book reference | : Book 1, Hadith 20 |
Riyad as-Salihin 804
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Silk (clothes) are worn only by he who has no share in the Hereafter."
[Al-Bukhari and Muslim].
Another narration is: "Who has no share in the Hereafter."
[Al-Bukhari and Muslim].
Another narration is: "Who has no share in the Hereafter."
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "إنما يلبس الحرير من لا خلاق له".((متفق عليه))
وفى رواية للبخاري: "من لا خلاق له في الآخرة"
| Reference | : Riyad as-Salihin 804 |
| In-book reference | : Book 3, Hadith 27 |
Riyad as-Salihin 1589
'Iyad bin Himar (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Verily, Allah has revealed to me that you should adopt humility. So that no one may wrong another and no one may be disdainful and haughty towards another."
[Muslim].
[Muslim].
وعن عياض بن حمار رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"إن الله تعالى أوحى إلي أن تواضعوا حتى لا يبغي أحد على أحد، ولا يفخر أحد على أحد" ((رواه مسلم)) قال أهل اللغة: البغي: التعدي والاستطالة.
| Reference | : Riyad as-Salihin 1589 |
| In-book reference | : Book 17, Hadith 79 |
Riyad as-Salihin 1582
Ibn 'Umar (May Allah be pleased with them) said:
A man mentioned to the Messenger of Allah (PBUH) that he was often deceived in dealings. The Messenger of Allah (PBUH) said to him, "When you enter into a transaction you should say: "There should be no deception."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: ذكر رجل لرسول الله صلى الله عليه وسلم أنه يُخدع في البيوع فقال رسول الله صلى الله عليه وسلم: "من بايعت؟ فقل : لا خلابة" ((متفق عليه)). "الخِلابة" بخاء معجمة مكسورة، وباء موحدة: وهي الخديعة.
| Reference | : Riyad as-Salihin 1582 |
| In-book reference | : Book 17, Hadith 72 |
Riyad as-Salihin 1379
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Prophet (PBUH) said to 'Ali (May Allah be pleased with him), "By Allah, if a single person is guided by Allah through you, it will be better for you than a whole lot of red camels."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن سهل بن سعد رضي الله عنه أن النبي صلى الله عليه وسلم قال لعلي رضي الله عنه :
"فوالله لأن يهدي الله بك رجلا واحدا خير من حمر النعم" ((متفق عليه))
| Reference | : Riyad as-Salihin 1379 |
| In-book reference | : Book 12, Hadith 4 |
Riyad as-Salihin 1003
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said: "The parable of one who knows the Qur'an by heart is as the parable of an owner of hobbled camel. If he remains vigilant, he will retain it; and if he neglects it, it will go away."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
"إنما مثل صاحب القرآن كمثل الإبل المعقلة، إن عاهد عليها أمسكها، وإن أطلقها، ذهبت" متفق عليه.
| Reference | : Riyad as-Salihin 1003 |
| In-book reference | : Book 8, Hadith 13 |
Riyad as-Salihin 1688
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "He who keeps a dog other than one for guarding the fields or herds or hunting, will lose two Qirat every day out of his rewards."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنهما قال سمعت رسول الله صلى الله عليه وسلم يقول:
"من اقتنى كلبًا إلا كلب صيد أو ماشية فإنه ينقص فإنه ينقص من أجره كل يوم قيراطان" ((متفق عليه)).
وفي رواية: قيراط.
| Reference | : Riyad as-Salihin 1688 |
| In-book reference | : Book 17, Hadith 178 |
Riyad as-Salihin 1715
'Abdur-Rahman bin Samurah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said to me, "When you take an oath and consider something else to be better than it, make expiation for your oath and choose the better alternative."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن عبد الرحمن بن سَمُرَة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"وإذا حلفت على يمين، فرأيت غيرها خيرًا منها، فائت الذي هو خير، وكفر عن يمينك" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1715 |
| In-book reference | : Book 17, Hadith 205 |
Riyad as-Salihin 1802
Sa'd bin Abu Waqqas (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who (falsely) attributes his fatherhood to anyone besides his real father, knowing that he is not his father, will be forbidden to enter Jannah."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن سعد بن أبي وقاص رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"من ادعى إلى غير أبيه وهو يعلم أنه غير أبيه، فالجنة عليه حرام" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1802 |
| In-book reference | : Book 17, Hadith 292 |
Sahih al-Bukhari 391
Narrated Anas bin Malik:
Allah's Apostle said, "Whoever prays like us and faces our Qibla and eats our slaughtered animals is a Muslim and is under Allah's and His Apostle's protection. So do not betray Allah by betraying those who are in His protection."
حَدَّثَنَا عَمْرُو بْنُ عَبَّاسٍ، قَالَ حَدَّثَنَا ابْنُ الْمَهْدِيِّ، قَالَ حَدَّثَنَا مَنْصُورُ بْنُ سَعْدٍ، عَنْ مَيْمُونِ بْنِ سِيَاهٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَلَّى صَلاَتَنَا، وَاسْتَقْبَلَ قِبْلَتَنَا، وَأَكَلَ ذَبِيحَتَنَا، فَذَلِكَ الْمُسْلِمُ الَّذِي لَهُ ذِمَّةُ اللَّهِ وَذِمَّةُ رَسُولِهِ، فَلاَ تُخْفِرُوا اللَّهَ فِي ذِمَّتِهِ ".
| Reference | : Sahih al-Bukhari 391 |
| In-book reference | : Book 8, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 386 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4381
Narrated Hudhaifa:
The people of Najran came to the Prophet and said, "Send an honest man to us." The Prophet said, "I will send to you an honest man who is really trustworthy." Everyone of the (Muslim) people hoped to be that one. The Prophet then sent Abu Ubaida bin Al-Jarrah.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ جَاءَ أَهْلُ نَجْرَانَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا ابْعَثْ لَنَا رَجُلاً أَمِينًا. فَقَالَ
" لأَبْعَثَنَّ إِلَيْكُمْ رَجُلاً أَمِينًا حَقَّ أَمِينٍ ". فَاسْتَشْرَفَ لَهُ النَّاسُ، فَبَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ.
| Reference | : Sahih al-Bukhari 4381 |
| In-book reference | : Book 64, Hadith 404 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 664 |
| (deprecated numbering scheme) |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 44
Abū ‘Umar Al-Dūrī said:
“‘Affān bin Muslim narrated to me, that Ḥammād bin Zayd narrated to us, from Ayyūb, from ʿIkrimah: that a group of polytheists gathered together and said: ‘If we see Muḥammad (ﷺ) we will assassinate him.’ He (the narrator) said: ‘So the Messenger of Allah (ﷺ) came to them while they were grouped together, and took a handful of dirt, and started sprinkling it on their heads and then recited: “(1) Yā Sīn (2) By the wise Quran” until he reached the verse “ (9) and set barriers before and behind them, blocking their vision: they cannot see.” Then he left…”
Reference:
Abu ‘Umar Al-Dūrī in Qirā’āt al-Nabi 61/a, ‘Abd bin Ḥamīd and Ibn Mundhir in Al-Durr, 5/259.
قَالَ أَبُو عُمَرَ الدُّورِي: حَدَّثَنِي عَفَّانُ بنُ مُسْلِم ثنا حَمَّادُ بنُ زَيدٍ عَنْ أَيُّوب عَن عِكْرِمَةَ: أَنَّ رَهْطاً مِنَ المُشْرِكِينَ اجْتَمَعُوا فَقَالُوا: "لَوْ قَدْ رَأَيْنَا مُحَمَّداً (ﷺ) بَطَشْنَا به", قال: فَأَتَى عَلَيْهِم رَسُولُ اللهِ (ﷺ) وَهُم جَمِيع, فَأَخَذَ قَبْضَةً مِن تُرَابٍ فَجَعَلَ يَذرُّهَا عَلَى رُؤُوسِهِم فَقَرَأ: "يسٓ(١) وَٱلْقُرْءَانِ ٱلْحَكِيمِ (٢)" حَتَّى بَلَغَ "وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّۭا وَمِنْ خَلْفِهِمْ سَدًّۭا فَأَغْشَيْنَـٰهُمْ فَهُمْ لَا يُبْصِرُونَ (٩)" ثُمَّ انْصَرَفَ…" الحَدِيث..
Sunan Ibn Majah 569
It was narrated from Sa'eed bin 'Abdur-Rahman bin Abza from his father, that:
A man came to 'Umar bin khattab and said: "I became impure following sexual emission and cannot find any water." 'Umar said to him: "Do not pray." But 'Ammar bin Yasir said: "Do you not remember, O Commander of the Believers, when you and I were on a military expedition and we became sexually impure and could not find water? As for you, you did not pray, but I rolled in the dust and then prayed. When I came to the Prophet and told him what had happened, he said: 'It would have been enough for you (to do this).' (Then demonstrating) the Prophet struck the ground with his hands, then blew on hem, and wiped his face and palms with them."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ ذَرٍّ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى عُمَرَ بْنَ الْخَطَّابِ فَقَالَ إِنِّي أَجْنَبْتُ فَلَمْ أَجِدِ الْمَاءَ . فَقَالَ عُمَرُ لاَ تُصَلِّ . فَقَالَ عَمَّارُ بْنُ يَاسِرٍ أَمَا تَذْكُرُ يَا أَمِيرَ الْمُؤْمِنِينَ إِذْ أَنَا وَأَنْتَ فِي سَرِيَّةٍ فَأَجْنَبْنَا فَلَمْ نَجِدِ الْمَاءَ فَأَمَّا أَنْتَ فَلَمْ تُصَلِّ وَأَمَّا أَنَا فَتَمَعَّكْتُ فِي التُّرَابِ فَصَلَّيْتُ فَلَمَّا أَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَذَكَرْتُ ذَلِكَ لَهُ . فَقَالَ
" إِنَّمَا كَانَ يَكْفِيكَ " . وَضَرَبَ النَّبِيُّ ـ صلى الله عليه وسلم ـ بِيَدَيْهِ إِلَى الأَرْضِ ثُمَّ نَفَخَ فِيهِمَا وَمَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 569 |
| In-book reference | : Book 1, Hadith 303 |
| English translation | : Vol. 1, Book 1, Hadith 569 |
Sunan Abi Dawud 4369
Narrated Abdullah ibn Umar:
Some people raided the camels of the Prophet (saws), drove them off, and apostatised. They killed the herdsman of the Messenger of Allah (saws) who was a believer. He (the Prophet) sent (people) in pursuit of them and they were caught. He had their hands and feet cut off, and their eyes put out. The verse regarding fighting against Allah and His Prophet (saws) was then revealed. These were the people about whom Anas ibn Malik informed al-Hajjaj when he asked him.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ أَبِي الزِّنَادِ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ، - قَالَ أَحْمَدُ هُوَ يَعْنِي عَبْدَ اللَّهِ بْنَ عُبَيْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ - عَنِ ابْنِ عُمَرَ أَنَّ نَاسًا أَغَارُوا عَلَى إِبِلِ النَّبِيِّ صلى الله عليه وسلم فَاسْتَاقُوهَا وَارْتَدُّوا عَنِ الإِسْلاَمِ وَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُؤْمِنًا فَبَعَثَ فِي آثَارِهِمْ فَأُخِذُوا فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ . قَالَ وَنَزَلَتْ فِيهِمْ آيَةُ الْمُحَارَبَةِ وَهُمُ الَّذِينَ أَخْبَرَ عَنْهُمْ أَنَسُ بْنُ مَالِكٍ الْحَجَّاجَ حِينَ سَأَلَهُ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4369 |
| In-book reference | : Book 40, Hadith 19 |
| English translation | : Book 39, Hadith 4356 |
Mishkat al-Masabih 4117
Ibn ‘Umar told of hearing the Prophet say, "Kill snakes, kill those which have two streaks and those with small tails, for they obliterate the eyesight and cause miscarriage." ‘Abdallah [i.e. Ibn Umar] said that while he was chasing a snake and trying to kill it Abu Lubaba called to him not to kill it, but he replied that God's messenger had given command that snakes should be killed. He then said that he had later prohibited killing house-snakes, for they are resident jinn.
(Bukhari and Muslim.)
وَعَن ابْن عمر أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " اقْتُلُوا الْحَيَّاتِ وَاقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يَطْمِسَانِ الْبَصَرَ وَيَسْتَسْقِطَانِ الْحَبَلَ قَالَ عَبْدُ اللَّهِ: فَبَيْنَا أَنَا أُطَارِدُ حَيَّةً أَقْتُلَهَا نَادَانِي أَبُو لُبَابَةَ: لَا تَقْتُلْهَا فَقُلْتُ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِقَتْلِ الْحَيَّاتِ. فَقَالَ: إِنَّهُ نَهَى بَعْدَ ذَلِكَ عَنْ ذَوَات الْبيُوت وَهن العوامر
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4117 |
| In-book reference | : Book 20, Hadith 53 |
Al-Adab Al-Mufrad 1081
Kalda ibn Hanbal reported that Safwan ibn Umayya sent him to the
Prophet, may Allah bless him and grant him peace, during the Conquest of
Makka with some milk, gazelle, and cucumber. (Abu 'Asim said that the meant
vegetables.) The Prophet, may Allah bless him and grant him peace, was
at the top of the valley and I did not give the greeting nor ask for permission.
He said, "Go back and say, 'Peace be upon you. May I enter?' That was after
Safwan had become Muslim."
حَدَّثَنَا أَبُو عَاصِمٍ، وَأَفْهَمَنِي بَعْضَهُ عَنْهُ أَبُو حَفْصِ بْنُ عَلِيٍّ، قَالَ: ابْنُ جُرَيْجٍ أَخْبَرَنَا قَالَ: أَخْبَرَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ، أَنَّ عَمْرَو بْنَ عَبْدِ اللهِ بْنِ صَفْوَانَ أَخْبَرَهُ، أَنَّ كَلَدَةَ بْنَ حَنْبَلٍ أَخْبَرَهُ، أَنَّ صَفْوَانَ بْنَ أُمَيَّةَ بَعَثَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فِي الْفَتْحِ بِلَبَنٍ وَجِدَايَةٍ وَضَغَابِيسَ، قَالَ أَبُو عَاصِمٍ: يَعْنِي الْبَقْلَ، وَالنَّبِيُّ صلى الله عليه وسلم بِأَعْلَى الْوَادِي، وَلَمْ أُسَلِّمْ وَلَمْ أَسْتَأْذِنْ، فَقَالَ: ارْجِعْ، فَقُلِ السَّلاَمُ عَلَيْكُمْ، أَأَدْخُلُ؟، وَذَلِكَ بَعْدَ مَا أَسْلَمَ صَفْوَانُ.
| Reference | : Al-Adab Al-Mufrad 1081 |
| In-book reference | : Book 43, Hadith 31 |
| English translation | : Book 43, Hadith 1081 |
'Imran bin Husain (RAA) narrated, ’Ya’la bin Umaiyah fought with another man. One of them bit the other man’s finger and the latter (whose finger was bit) pulled his hand out of the first man’s mouth (who was biting) by force, causing his incisors teeth to be pulled out. They presented their dispute to the Prophet who said, “One of you bit his brother as a male camel bites? Go and there is not Diyah for him (as a punishment for their foolishness).’Agreed upon and the wording is from Muslim.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { قَاتَلَ يُعْلَى بْنُ أُمِّيَّةَ رَجُلًا, فَعَضَّ أَحَدُهُمَا صَاحِبَهُ, فَنَزَعَ ثَنِيَّتَهُ, فَاخْتَصَمَا إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ:
"أَيَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ اَلْفَحْلُ? لَا دِيَةَ لَهُ" } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ. 1 .
| Sunnah.com reference | : Book 9, Hadith 42 |
| English translation | : Book 9, Hadith 1238 |
| Arabic reference | : Book 9, Hadith 1210 |
Sahih al-Bukhari 5273
Narrated Ibn `Abbas:
The wife of Thabit bin Qais came to the Prophet and said, "O Allah's Apostle! I do not blame Thabit for defects in his character or his religion, but I, being a Muslim, dislike to behave in un-Islamic manner (if I remain with him)." On that Allah's Apostle said (to her), "Will you give back the garden which your husband has given you (as Mahr)?" She said, "Yes." Then the Prophet said to Thabit, "O Thabit! Accept your garden, and divorce her once."
حَدَّثَنَا أَزْهَرُ بْنُ جَمِيلٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ،. أَنَّ امْرَأَةَ، ثَابِتِ بْنِ قَيْسٍ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ ثَابِتُ بْنُ قَيْسٍ مَا أَعْتُبُ عَلَيْهِ فِي خُلُقٍ وَلاَ دِينٍ، وَلَكِنِّي أَكْرَهُ الْكُفْرَ فِي الإِسْلاَمِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ". قَالَتْ نَعَمْ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْبَلِ الْحَدِيقَةَ وَطَلِّقْهَا تَطْلِيقَةً ".
قَالَ أَبُو عَبْد اللَّهِ لَا يُتَابَعُ فِيهِ عَنْ ابْنِ عَبَّاسٍ
| Reference | : Sahih al-Bukhari 5273 |
| In-book reference | : Book 68, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 197 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1543
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) said:
The Prophet (PBUH) said, "Whosoever possesses these four characteristics, is a sheer hypocrite; and anyone who possesses one of them, possesses a characteristic of hypocrisy till he gives it up. (These are:) When he is entrusted with something, he proves dishonest; when he talks, he tells a lie; when he makes a covenant, he acts treacherously; and when he quarrels, he utters foul language."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما، أن النبي صلى الله عليه وسلم قال:
"أربع من كن فيه كان منافقًا خالصًا، ومن كانت فيه خصلة منهن كانت فيه خصلة من نفاق حتى يدعها: إذا أؤتمن خان، وإذا حدث كذب، وإذا عاهد غدر، وإذا خاصم فجر" ((متفق عليه)).
وقد سبق بيانه مع حديث أبي هريرة بنحوه في باب الوفاء بالعهد.
| Reference | : Riyad as-Salihin 1543 |
| In-book reference | : Book 17, Hadith 33 |
Riyad as-Salihin 1392
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
I heard the Messenger of Allah (PBUH) saying: "Verily, Allah does not take away knowledge by snatching it from the people, but He takes it away by taking away (the lives of) the religious scholars till none of the scholars stays alive. Then the people will take ignorant ones as their leaders, who, when asked to deliver religious verdicts, will issue them without knowledge, the result being that they will go astray and will lead others astray."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول: "إن الله لا يقبض العلم انتزاعًا ينتزعه من الناس ولكن يقبض العلم بقبض العلماء حتى إذا لم يبقِ عالمًا، اتخذ الناس رءوسًا جهالا، فسئلوا فأفتوا بغير علم، فضلوا وأضلوا: ((متفق عليه)).
| Reference | : Riyad as-Salihin 1392 |
| In-book reference | : Book 12, Hadith 17 |
Riyad as-Salihin 1157
Abu Burdah bin Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
'Abdullah bin 'Umar (May Allah be pleased with them) said to me: "Did you hear your father narrating something from the Messenger of Allah (PBUH) about the special moment during Friday?" I said: "Yes, I heard him report from the Messenger of Allah (PBUH): 'It occurs between the time when the Imam sits down (on the pulpit after the first Khutbah) and the time Salat is over."'
[Muslim].
[Muslim].
وعن أبي بردة بن أبي موسى الأشعري، رضي الله عنه، قال: قال عبد الله بن عمر رضي الله عنهما: أسمعت أباك يحدث عن رسول الله صلى الله عليه وسلم ، في شأن ساعة الجمعة؟ قال: قلت: نعم، سمعته يقول: سمعت رسول الله صلى الله عليه وسلم ، يقول:
"هي ما بين أن يجلس الإمام إلى أن تقضى الصلاة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1157 |
| In-book reference | : Book 8, Hadith 167 |
Sunan an-Nasa'i 4005
It was narrated from Ibn 'Abbas that:
The Prophet [SAW] said: "The slain will bring his killer on the Day of Resurrection with his forelock and his head in his hand, and with his jugular veins flowing with blood, and will say: 'O Lord, he killed me,' until he draws near to the Throne." They mentioned repentance to Ibn 'Abbas and he recited this Verse: "And whoever kills a believer intentionally, his recompense is Hell" He said: "It has not been abrogated since it was revealed; there is no way he could repent."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، قَالَ حَدَّثَنِي وَرْقَاءُ، عَنْ عَمْرٍو، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَجِيءُ الْمَقْتُولُ بِالْقَاتِلِ يَوْمَ الْقِيَامَةِ نَاصِيَتُهُ وَرَأْسُهُ فِي يَدِهِ وَأَوْدَاجُهُ تَشْخُبُ دَمًا يَقُولُ يَا رَبِّ قَتَلَنِي حَتَّى يُدْنِيَهُ مِنَ الْعَرْشِ " . قَالَ فَذَكَرُوا لاِبْنِ عَبَّاسٍ التَّوْبَةَ فَتَلاَ هَذِهِ الآيَةَ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا } قَالَ مَا نُسِخَتْ مُنْذُ نَزَلَتْ وَأَنَّى لَهُ التَّوْبَةُ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4005 |
| In-book reference | : Book 37, Hadith 40 |
| English translation | : Vol. 5, Book 37, Hadith 4010 |
Jami` at-Tirmidhi 3505
Ibrahim bin Muhammad bin Sa`d narrated from his father, from Sa`d that the Messenger of Allah (saws) said:
“The supplication of Dhun-Nun (Prophet Yunus) when he supplicated, while in the belly of the whale was: ‘There is none worthy of worship except You, Glory to You, Indeed, I have been of the transgressors. (Lā ilāha illā anta subḥānaka innī kuntu minaẓ-ẓālimīn)’ So indeed, no Muslim man supplicates with it for anything, ever, except Allah responds to him.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ سَعْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَعْوَةُ ذِي النُّونِ إِذْ دَعَا وَهُوَ فِي بَطْنِ الْحُوتِ لاَ إِلَهَ إِلاَّ أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ . فَإِنَّهُ لَمْ يَدْعُ بِهَا رَجُلٌ مُسْلِمٌ فِي شَيْءٍ قَطُّ إِلاَّ اسْتَجَابَ اللَّهُ لَهُ " .
قَالَ مُحَمَّدُ بْنُ يَحْيَى قَالَ مُحَمَّدُ بْنُ يُوسُفَ مَرَّةً عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، . قَالَ أَبُو عِيسَى وَقَدْ رَوَى غَيْرُ، وَاحِدٍ، هَذَا الْحَدِيثَ عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِيهِ، . وَرَوَى بَعْضُهُمْ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، فَقَالُوا عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ سَعْدٍ، وَكَانَ، يُونُسُ بْنُ أَبِي إِسْحَاقَ رُبَّمَا ذَكَرَ فِي هَذَا الْحَدِيثِ عَنْ أَبِيهِ، وَرُبَّمَا، لَمْ يَذْكُرْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3505 |
| In-book reference | : Book 48, Hadith 136 |
| English translation | : Vol. 6, Book 45, Hadith 3505 |
Sunan an-Nasa'i 3704
It was narrated from Ibn Juraij, from Al-Hasan bin Muslim, from Tawus that the Messenger of Allah said:
"It is not permissible for anyone to give a gift then take it back, except a father." Tawus said: "I used to hear the boys say: 'O you who goes back to his vomit!' But I did not realize that the Messenger of Allah had said this as a parable, until we heard that he used to say: 'The likeness of the one who gives a gift then takes it back, is that of the dog which eats its vomit.'"
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَحِلُّ لأَحَدٍ يَهَبُ هِبَةً ثُمَّ يَعُودُ فِيهَا إِلاَّ الْوَالِدَ " . قَالَ طَاوُسٌ كُنْتُ أَسْمَعُ الصِّبْيَانَ يَقُولُونَ يَا عَائِدًا فِي قَيْئِهِ وَلَمْ أَشْعُرْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَرَبَ ذَلِكَ مَثَلاً حَتَّى بَلَغَنَا أَنَّهُ كَانَ يَقُولُ " مَثَلُ الَّذِي يَهَبُ الْهِبَةَ ثُمَّ يَعُودُ فِيهَا " . وَذَكَرَ كَلِمَةً مَعْنَاهَا " كَمَثَلِ الْكَلْبِ يَأْكُلُ قَيْئَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3704 |
| In-book reference | : Book 32, Hadith 17 |
| English translation | : Vol. 4, Book 32, Hadith 3734 |
Sunan an-Nasa'i 3153
It was narrated from Ibn Abi 'Amirah that the Messenger of Allah (PBUH) said:
"There is no Muslim soul among the people that is taken by its Lord and wishes it could come back to you, even if it had this world and everything in it, except the martyr." Ibn Abi 'Amirah said: "The Messenger of Allah (PBUH) said: 'If I were to be killed in the cause of Allah, that would be dearer to me that if all the people of the deserts and the cities were to be mine.'"[1]
[1] Meaning: If they were all my slaves and I set them free.
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ ابْنِ أَبِي عَمِيرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَا مِنَ النَّاسِ مِنْ نَفْسٍ مُسْلِمَةٍ يَقْبِضُهَا رَبُّهَا تُحِبُّ أَنْ تَرْجِعَ إِلَيْكُمْ وَأَنَّ لَهَا الدُّنْيَا وَمَا فِيهَا غَيْرُ الشَّهِيدِ " . قَالَ ابْنُ أَبِي عَمِيرَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَلأَنْ أُقْتَلَ فِي سَبِيلِ اللَّهِ أَحَبُّ إِلَىَّ مِنْ أَنْ يَكُونَ لِي أَهْلُ الْوَبَرِ وَالْمَدَرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3153 |
| In-book reference | : Book 25, Hadith 69 |
| English translation | : Vol. 1, Book 25, Hadith 3155 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1322
'Abdullah bin Mawhab narrated that 'Uthman said to Ibn 'Umar:
"Go and judge between the people." So he said: "Perhaps you can excuse me (from that) O Commander of the Believers!" He said: "Why do you have an aversion for that when your father judged?" He said: "I heard the Messenger of Allah saying: 'Whoever was a judge and judged with justice, it still would have been better for him to have turned away from it completely.' What do I want after that?'" (Daif).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ عَبْدَ الْمَلِكِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، أَنَّ عُثْمَانَ، قَالَ لاِبْنِ عُمَرَ اذْهَبْ فَاقْضِ بَيْنَ النَّاسِ . قَالَ أَوَتُعَافِينِي يَا أَمِيرَ الْمُؤْمِنِينَ . قَالَ وَمَا تَكْرَهُ مِنْ ذَلِكَ وَقَدْ كَانَ أَبُوكَ يَقْضِي قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ كَانَ قَاضِيًا فَقَضَى بِالْعَدْلِ فَبِالْحَرِيِّ أَنْ يَنْقَلِبَ مِنْهُ كَفَافًا " . فَمَا أَرْجُو بَعْدَ ذَلِكَ وَفِي الْحَدِيثِ قِصَّةٌ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ عِنْدِي بِمُتَّصِلٍ . وَعَبْدُ الْمَلِكِ الَّذِي رَوَى عَنْهُ الْمُعْتَمِرُ هَذَا هُوَ عَبْدُ الْمَلِكِ بْنُ أَبِي جَمِيلَةَ .
| Reference | : Jami` at-Tirmidhi 1322 |
| In-book reference | : Book 15, Hadith 1 |
| English translation | : Vol. 3, Book 13, Hadith 1322 |
Jami` at-Tirmidhi 1604
Narrated Qais bin Abu Hazim:
From Jarir bin 'Abdullah that the Messenger of Allah (saws) sent a military expedition to Khath'am. So some people (living there) sought safety by prostrating, but they were met quickly and killed. News of this reached the Prophet (saws) upon which he commanded that they be given half of the 'Aql (blood money). And he said: "I am free from every Muslim that lives among the idolaters." They said:"O Messenger of Allah: How is that ?" He said: "They should not see each other's campfires."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ سَرِيَّةً إِلَى خَثْعَمٍ فَاعْتَصَمَ نَاسٌ بِالسُّجُودِ فَأَسْرَعَ فِيهِمُ الْقَتْلُ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَ لَهُمْ بِنِصْفِ الْعَقْلِ وَقَالَ " أَنَا بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ يُقِيمُ بَيْنَ أَظْهُرِ الْمُشْرِكِينَ " . قَالُوا يَا رَسُولَ اللَّهِ وَلِمَ قَالَ " لاَ تَرَايَا نَارَاهُمَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1604 |
| In-book reference | : Book 21, Hadith 67 |
| English translation | : Vol. 3, Book 19, Hadith 1604 |
Sunan Abi Dawud 4319
Narrated Imran ibn Husayn:
The Prophet (saws) said: Let him who hears of the Dajjal (Antichrist) go far from him for I swear by Allah that a man will come to him thinking he is a believer and follow him because of confused ideas roused in him by him.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ أَبِي الدَّهْمَاءِ، قَالَ سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ، يُحَدِّثُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَمِعَ بِالدَّجَّالِ فَلْيَنْأَ عَنْهُ فَوَاللَّهِ إِنَّ الرَّجُلَ لَيَأْتِيهِ وَهْوَ يَحْسِبُ أَنَّهُ مُؤْمِنٌ فَيَتَّبِعُهُ مِمَّا يُبْعَثُ بِهِ مِنَ الشُّبُهَاتِ أَوْ لِمَا يُبْعَثُ بِهِ مِنَ الشُّبُهَاتِ " . هَكَذَا قَالَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4319 |
| In-book reference | : Book 39, Hadith 29 |
| English translation | : Book 38, Hadith 4305 |
Mishkat al-Masabih 2568
Ibn ‘Umar said that he had not seen the Prophet touching anything in the House but the two Yamani corners (The corner containing the Black Stone and the Yamani corner to the south-east which, as is usually held, should be touched but not kissed. They are both held to be on the foundations laid by Abraham).
Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ قَالَ: لَمْ أَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَلِمُ من الْبَيْت إِلَّا الرُّكْنَيْنِ اليمانيين
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2568 |
| In-book reference | : Book 10, Hadith 62 |
Mishkat al-Masabih 1395
Nafi‘ told that he heard Ibn ‘Umar say God’s Messenger forbade anyone to make another get up and then sit in his place. When asked whether this applied to the Friday prayer, Nafi' said that it applied both to the Friday prayer and to other occasions.
(Bukhari and Muslim.)
عَنْ نَافِعٍ قَالَ: سَمِعْتُ ابْنَ عُمَرَ يَقُولُ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُقِيمَ الرَّجُلُ الرَّجُلَ مِنْ مَقْعَدِهِ وَيَجْلِسَ فِيهِ. قِيلَ لِنَافِعٍ: فِي الْجُمُعَةِ قَالَ: فِي الْجُمُعَة وَغَيرهَا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1395 |
| In-book reference | : Book 4, Hadith 797 |
Ibn Umar narrated that the Messenger of Allah (P.B.U.H.) said, “When one of you eats he should eat with his right hand, and when he drinks he should drink with his right hand, for the devil eats and drinks with his left hand.” Related by Muslim.
وَعَنْهُ أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ, وَإِذَا شَرِبَ فَلْيَشْرَبْ بِيَمِينِهِ, فَإِنَّ اَلشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ, وَيَشْرَبُ بِشِمَالِهِ } أَخْرَجَهُ مُسْلِمٌ. 1
| Sunnah.com reference | : Book 16, Hadith 16 |
| English translation | : Book 16, Hadith 1495 |
| Arabic reference | : Book 16, Hadith 1452 |
Narrated Jabir bin 'Abdullah (RA):
Allah's Messenger (SAW) said, "If you sell some fruit to your brother and it was struck by blight, it would not be lawful for you to take anything from him. How can you take your brother's money unjustly?"
[Reported by Muslim].
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَوْ بِعْتَ مِنْ أَخِيكَ ثَمَراً فَأَصَابَتْهُ جَائِحَةٌ, فَلَا يَحِلُّ لَكَ أَنْ تَأْخُذَ مِنْهُ شَيْئًا. بِمَ تَأْخُذُ مَالَ أَخِيكَ بِغَيْرِ حَقٍّ? } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 88 |
| English translation | : Book 7, Hadith 855 |
| Arabic reference | : Book 7, Hadith 852 |
Narrated Ibn 'Umar (RA):
When Allah's Messenger (SAW) sat for at-Tashahhud, he placed his left hand on his left knee, and his right hand on his
right knee, folded its fingers and pointed with his right index finger.
[Reported by Muslim].
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -كَانَ إِذَا قَعَدَ لِلتَّشَهُّدِ وَضَعَ يَدَهُ اَلْيُسْرَى عَلَى رُكْبَتِهِ اَلْيُسْرَى , وَالْيُمْنَى عَلَى اَلْيُمْنَى , وَعَقَدَ ثَلَاثَةً وَخَمْسِينَ , وَأَشَارَ بِإِصْبَعِهِ اَلسَّبَّابَةِ } رَوَاهُ مُسْلِمٌ
| Sunnah.com reference | : Book 2, Hadith 201 |
| English translation | : Book 2, Hadith 311 |
| Arabic reference | : Book 2, Hadith 313 |
Mishkat al-Masabih 202
Ibn Mas'ud reported God’s messenger as saying, “Two people only
may be envied:
a man to whom God has given property, empowering
him to dispose of it on what is right; and a man to whom God has given
wisdom who acts according to it and teaches it.” (Bukhari and Muslim).
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا حَسَدَ إِلَّا فِي اثْنَتَيْنِ رَجُلٍ آتَاهُ اللَّهُ مَالًا فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ وَرَجُلٍ آتَاهُ اللَّهُ الْحِكْمَة فَهُوَ يقْضِي بهَا وَيعلمهَا)
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 202 |
| In-book reference | : Book 2, Hadith 5 |
Mishkat al-Masabih 1553
Ibn ‘Abbas reported God’s messenger as saying, "No Muslim will visit another and say seven times, ‘I ask God, the Mighty, the Lord of the mighty throne, to cure you’ without his being cured, unless his time has come.”
Abu Dawud and Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا فَيَقُولُ سَبْعَ مَرَّاتٍ: أَسْأَلُ اللَّهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ إِلَّا شُفِيَ إِلَّا أَنْ يَكُونَ قَدْ حَضَرَ أَجَلُهُ ". رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1553 |
| In-book reference | : Book 5, Hadith 31 |
Sunan Ibn Majah 224
It was narrated from Anas bin Malik that the Messenger of Allah (saws) said:
"Seeking knowledge is a duty upon every Muslim, and he who imparts knowledge to those who do not deserve it, is like one who puts a necklace of jewels, pearls and gold around the neck of swines."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَفْصُ بْنُ سُلَيْمَانَ، حَدَّثَنَا كَثِيرُ بْنُ شِنْظِيرٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ وَوَاضِعُ الْعِلْمِ عِنْدَ غَيْرِ أَهْلِهِ كَمُقَلِّدِ الْخَنَازِيرِ الْجَوْهَرَ وَاللُّؤْلُؤَ وَالذَّهَبَ " .
| Grade: | Chain is Da'if Jaddan (very weak) (Darussalam) |
| Reference | : Sunan Ibn Majah 224 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 224 |
Sunan Ibn Majah 2828
It was
narrated that Bara’ bin ‘Azib said:
“We were talking about
how,
on the Day of Badr, the Companions of the Messenger of Allah
(saw)
numbered three hundred ten and something, the same number as the
Companions of (Talut) who crossed the river with him, and no one
crossed the river with him but a believer.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ كُنَّا نَتَحَدَّثُ أَنَّ أَصْحَابَ، رَسُولِ اللَّهِ صلى الله عليه وسلم كَانُوا يَوْمَ بَدْرٍ ثَلاَثَمِائَةٍ وَبِضْعَةَ عَشَرَ عَلَى عِدَّةِ أَصْحَابِ طَالُوتَ مَنْ جَازَ مَعَهُ النَّهَرَ وَمَا جَازَ مَعَهُ إِلاَّ مُؤْمِنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2828 |
| In-book reference | : Book 24, Hadith 76 |
| English translation | : Vol. 4, Book 24, Hadith 2828 |
Sunan Ibn Majah 3898
It was
narrated that ‘Ubadah bin Samit said:
“I asked the Messenger
of
Allah (saw) the about the Saying of Allah, Glorious is He: ‘For
them are glad tidings, in the life of the present world, and in the
Hereafter.”[10:64] He said: ‘Those are good dreams that a Muslim
sees
or are seen about him.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ عَلِيِّ بْنِ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ قَوْلِ اللَّهِ سُبْحَانَهُ {لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ} . قَالَ " هِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3898 |
| In-book reference | : Book 35, Hadith 6 |
| English translation | : Vol. 5, Book 35, Hadith 3898 |
Riyad as-Salihin 601
'Iyad bin Himar (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah has revealed to me that you should humble yourselves to one another. One should neither hold himself above another nor transgress against another."
[Muslim].
[Muslim].
وعن عياض بن حمار رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “إن الله أوحى إلي أن تواضعوا حتى لا يفخر أحد على أحد، ولا يبغي أحد على أحد” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 601 |
| In-book reference | : Introduction, Hadith 601 |
Riyad as-Salihin 1615
`Abdullah bin Mas`ud (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) cursed the one who accepts Ar-Riba (the usury) and the one who pays it.
[Muslim]. The narration in At-Tirmidhi adds: And the one who records it, and the two persons who stand witness to it.
وعن ابن مسعود رضي الله عنه قال:
" لعن رسول الله صلى الله عليه وسلم آكل الربا وموكله" ((رواه مسلم)).
زاد الترمذي وغيره: وشاهديه، وكاتبه
| Reference | : Riyad as-Salihin 1615 |
| In-book reference | : Book 17, Hadith 105 |
Riyad as-Salihin 1164
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
Mention was made before the Prophet (PBUH) of a man who slept throughout the night till morning. The Messenger of Allah (PBUH) remarked, "He is a man in whose ears Satan urinated."
[Al- Bukhari and Muslim].n
[Al- Bukhari and Muslim].n
وعن ابن مسعود رضي الله عنه ، قال: ذكر عند النبي، صلى الله عليه وسلم رجل نام ليلة حتى أصبح! قال:
"ذاك رجل بال الشيطان في أذنيه- أو قال: في أذنه-" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1164 |
| In-book reference | : Book 8, Hadith 174 |
Riyad as-Salihin 1128
Zaid bin Thabit (May Allah be pleased with him)reported:
The Prophet (PBUH) said, "O people! perform your (voluntary) Salat (prayers) in your homes because the best Salat of a man is the one he performs at home, except the obligatory Salat."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن زيد بن ثابت رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"صلوا أيها الناس في بيوتكم، فإن الصلاة صلاة المرء في بيته إلا المكتوبة". ((متفق عليه))
| Reference | : Riyad as-Salihin 1128 |
| In-book reference | : Book 8, Hadith 138 |
Riyad as-Salihin 1747
Ibn 'Umar (May Allah be pleased with them) said:
Once, towards the end of his life, the Messenger of Allah (PBUH) concluded the 'Isha' (night) prayer and said, "After one hundred years from tonight none of the people on the surface of the earth will survive."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم صلى العشاء في آخر حياته، فلما سلم، قال:
"أرأيتكم ليلتكم هذه؟ فإن على رأس مائة سنة لا يبقي ممن هو على ظهر الأرض اليوم أحد" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1747 |
| In-book reference | : Book 17, Hadith 237 |
Sahih al-Bukhari 413
Narrated Anas bin Malik:
The Prophet said, "A faithful believer while in prayer is speaking in private to his Lord, so he should neither spit in front of him nor to his right side but he could spit either on his left or under his foot."
حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا قَتَادَةُ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ الْمُؤْمِنَ إِذَا كَانَ فِي الصَّلاَةِ فَإِنَّمَا يُنَاجِي رَبَّهُ، فَلاَ يَبْزُقَنَّ بَيْنَ يَدَيْهِ وَلاَ عَنْ يَمِينِهِ، وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ ".
| Reference | : Sahih al-Bukhari 413 |
| In-book reference | : Book 8, Hadith 63 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 405 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4699
Narrated Al-Bara bin Azib:
Allah's Apostle said, "When a Muslim is questioned in his grave, he will testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and that is what is meant by Allah's Statement:-- "Allah will keep firm those who believe with a Word that stands firm in this world and in the Hereafter." (14.27)
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ، قَالَ سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الْمُسْلِمُ إِذَا سُئِلَ فِي الْقَبْرِ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، فَذَلِكَ قَوْلُهُ {يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ} "
| Reference | : Sahih al-Bukhari 4699 |
| In-book reference | : Book 65, Hadith 221 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 221 |
| (deprecated numbering scheme) |
Sahih Muslim 1839 a
It has been narrated on the authority of Ibn 'Umar that the Holy Prophet (may peace be upon him) said:
It is obligatory upon a Muslim that he should listen (to the ruler appointed over him) and obey him whether he likes it or not, except that he is ordered to do a sinful thing. If he is ordered to do a sinful act, a Muslim should neither listen to him nor should he obey his orders.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" عَلَى الْمَرْءِ الْمُسْلِمِ السَّمْعُ وَالطَّاعَةُ فِيمَا أَحَبَّ وَكَرِهَ إِلاَّ أَنْ يُؤْمَرَ بِمَعْصِيَةٍ فَإِنْ أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ وَلاَ طَاعَةَ " .
| Reference | : Sahih Muslim 1839a |
| In-book reference | : Book 33, Hadith 61 |
| USC-MSA web (English) reference | : Book 20, Hadith 4533 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2536
It was narrated from Bahz bin Hakim, from his father, from his grandfather that the Messenger of Allah (SAW) said:
“Allah (SWT) will not accept any good deed from a polytheist who committed polytheism after having become Muslim, until he leaves the polytheists and joins the Muslims.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَقْبَلُ اللَّهُ مِنْ مُشْرِكٍ أَشْرَكَ بَعْدَ مَا أَسْلَمَ عَمَلاً حَتَّى يُفَارِقَ الْمُشْرِكِينَ إِلَى الْمُسْلِمِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2536 |
| In-book reference | : Book 20, Hadith 4 |
| English translation | : Vol. 3, Book 20, Hadith 2536 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4596
Narrated Muhammad bin `Abdur-Rahman Abu Al-Aswad:
The people of Medina were forced to prepare an army (to fight against the people of Sham during the caliphate of `Abdullah bin Az-Zubair at Mecca), and I was enlisted in it; Then I met `Ikrima, the freed slave of Ibn `Abbas, and informed him (about it), and he forbade me strongly to do so (i.e. to enlist in that army), and then said, "Ibn `Abbas informed me that some Muslim people were with the pagans, increasing the number of the pagans against Allah's Apostle. An arrow used to be shot which would hit one of them (the Muslims in the company of the pagans) and kill him, or he would be struck and killed (with a sword)." Then Allah revealed:-- "Verily! as for those whom the angels take (in death) while they are wronging themselves (by staying among the disbelievers)" (4.97) Abu AlAswad also narrated it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، وَغَيْرُهُ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو الأَسْوَدِ، قَالَ قُطِعَ عَلَى أَهْلِ الْمَدِينَةِ بَعْثٌ فَاكْتُتِبْتُ فِيهِ، فَلَقِيتُ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ فَأَخْبَرْتُهُ، فَنَهَانِي عَنْ ذَلِكَ أَشَدَّ النَّهْىِ، ثُمَّ قَالَ أَخْبَرَنِي ابْنُ عَبَّاسٍ أَنَّ نَاسًا مِنَ الْمُسْلِمِينَ كَانُوا مَعَ الْمُشْرِكِينَ يُكَثِّرُونَ سَوَادَ الْمُشْرِكِينَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَأْتِي السَّهْمُ فَيُرْمَى بِهِ، فَيُصِيبُ أَحَدَهُمْ فَيَقْتُلُهُ أَوْ يُضْرَبُ فَيُقْتَلُ، فَأَنْزَلَ اللَّهُ {إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلاَئِكَةُ ظَالِمِي أَنْفُسِهِمْ} الآيَةَ. رَوَاهُ اللَّيْثُ عَنْ أَبِي الأَسْوَدِ.
| Reference | : Sahih al-Bukhari 4596 |
| In-book reference | : Book 65, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 120 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 230
It was narrated from Zaid bin Thabit that:
The Messenger of Allah said: "May Allah cause his face to shine, the man who hears what I say and conveys it (to others). There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who have more understanding of it than they do.' " (One of the narrators) 'Ali bin Muhammed added to it: "There are three things because of which hatred does not enter the heart of a Muslim: Sincerity in doing an action for the sake of Allah; being sincere towards the rulers of the Muslims; and adhering to the Jama'ah (main body of the Muslims."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا لَيْثُ بْنُ أَبِي سُلَيْمٍ، عَنْ يَحْيَى بْنِ عَبَّادٍ أَبِي هُبَيْرَةَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ " . زَادَ فِيهِ عَلِيُّ بْنُ مُحَمَّدٍ " ثَلاَثٌ لاَ يُغِلُّ عَلَيْهِنَّ قَلْبُ امْرِئٍ مُسْلِمٍ إِخْلاَصُ الْعَمَلِ لِلَّهِ وَالنُّصْحُ لأَئِمَّةِ الْمُسْلِمِينَ وَلُزُومُ جَمَاعَتِهِمْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 230 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 230 |
Jami` at-Tirmidhi 1823
Narrated At-Taimi:
From Jabir bin 'Abdullah and Anas bin Malik who said: "When the Messenger of Allah (saws) supplicated against locusts he would say: 'O Allah! Destroy the locusts, kill the large among him, and destroy the small, spoil his core, and cut off his rear. Take their mouths from our livelihood and our sustenance. Verily, You indeed listen to the supplication!' So a man said: 'O Messenger of Allah! How is it that you supplicate against one of the Allah's armies that He cut off their rear?'" He said: "So the Messenger of Allah (saws) said: 'They are bit scattered from a fish in the ocean.'"
[Abu 'Eisa said:] This Hadith is Gharib. We do not know of it except from this route. And Musa bin Muhammad bin Ibrahim At-Taimi has been criticized. He narrates many Gharib and Munkar narrations. His father Muhammad bin Ibrahim is trustworthy, and he is from Al-Madinah.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ قَالَ حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ بْنِ عُلاَثَةَ، عَنْ مُوسَى بْنِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، وَأَنَسِ بْنِ مَالِكٍ، قَالاَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَعَا عَلَى الْجَرَادِ قَالَ " اللَّهُمَّ أَهْلِكِ الْجَرَادَ اقْتُلْ كِبَارَهُ وَأَهْلِكْ صِغَارَهُ وَأَفْسِدْ بَيْضَهُ وَاقْطَعْ دَابِرَهُ وَخُذْ بِأَفْوَاهِهِمْ عَنْ مَعَاشِنَا وَأَرْزَاقِنَا إِنَّكَ سَمِيعُ الدُّعَاءِ " . قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ كَيْفَ تَدْعُو عَلَى جُنْدٍ مِنْ أَجْنَادِ اللَّهِ بِقَطْعِ دَابِرِهِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهَا نَثْرَةُ حُوتٍ فِي الْبَحْرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَمُوسَى بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيُّ قَدْ تُكُلِّمَ فِيهِ وَهُوَ كَثِيرُ الْغَرَائِبِ وَالْمَنَاكِيرِ وَأَبُوهُ مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثِقَةٌ وَهُوَ مَدَنِيٌّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1823 |
| In-book reference | : Book 25, Hadith 38 |
| English translation | : Vol. 3, Book 23, Hadith 1823 |
Sahih al-Bukhari 3855
Narrated Sa`id bin Jubair:
`AbdurRahman bin Abza said, "Ask Ibn `Abbas about these two Qur'anic Verses: 'Nor kill such life as Allah has made sacred, Except for just cause.' (25.168) "And whoever kills a believer intentionally, his recompense is Hell. (4.93) So I asked Ibn `Abbas who said, "When the Verse that is in Sura-al-Furqan was revealed, the pagans of Mecca said, 'But we have slain such life as Allah has made sacred, and we have invoked other gods along with Allah, and we have also committed fornication.' So Allah revealed:-- 'Except those who repent, believe, and do good-- (25.70) So this Verse was concerned with those people. As for the Verse in Surat-an-Nisa (4-93), it means that if a man, after understanding Islam and its laws and obligations, murders somebody, then his punishment is to dwell in the (Hell) Fire forever." Then I mentioned this to Mujahid who said, "Except the one who regrets (one's crime) . "
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ، أَوْ قَالَ حَدَّثَنِي الْحَكَمُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبْزَى قَالَ سَلِ ابْنَ عَبَّاسٍ عَنْ هَاتَيْنِ الآيَتَيْنِ، مَا أَمْرُهُمَا {وَلاَ تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ } {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} فَسَأَلْتُ ابْنَ عَبَّاسٍ فَقَالَ لَمَّا أُنْزِلَتِ الَّتِي فِي الْفُرْقَانِ قَالَ مُشْرِكُو أَهْلِ مَكَّةَ فَقَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ، وَدَعَوْنَا مَعَ اللَّهِ إِلَهًا آخَرَ، وَقَدْ أَتَيْنَا الْفَوَاحِشَ. فَأَنْزَلَ اللَّهُ {إِلاَّ مَنْ تَابَ وَآمَنَ} الآيَةَ فَهَذِهِ لأُولَئِكَ وَأَمَّا الَّتِي فِي النِّسَاءِ الرَّجُلُ إِذَا عَرَفَ الإِسْلاَمَ وَشَرَائِعَهُ، ثُمَّ قَتَلَ فَجَزَاؤُهُ جَهَنَّمُ. فَذَكَرْتُهُ لِمُجَاهِدٍ فَقَالَ إِلاَّ مَنْ نَدِمَ.
| Reference | : Sahih al-Bukhari 3855 |
| In-book reference | : Book 63, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 194 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2558
Ibn ‘Abbas reported God’s messenger as saying, “This is an ‘umra which we have treated as a complete observance, so those who have no sacrificial animals may come completely out of the sacred state, for the ‘umra has become incorporated in the hajj till the day of resurrection."
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ الْهَدْيُ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَإِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ» . رَوَاهُ مُسْلِمٌ
وَهَذَا الْبَابُ خَالٍ عَنِ الْفَصْلِ الثَّانِي
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2558 |
| In-book reference | : Book 10, Hadith 52 |
Mishkat al-Masabih 1340
Ibn ‘Umar said that on a journey God’s Messenger would pray on his riding beast in whatever direction it turned, making a sign with his head* in prayer during the night, but not in the obligatory prayers; and he would observe a witr on his riding beast.
*To indicate the bowing and the prostration.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِي السَّفَرِ عَلَى رَاحِلَتِهِ حَيْثُ تَوَجَّهَتْ بِهِ يُومِئُ إِيمَاءً صَلَاةَ اللَّيْلِ إِلَّا الْفَرَائِضَ وَيُوتِرُ على رَاحِلَته
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1340 |
| In-book reference | : Book 4, Hadith 747 |
Al-Adab Al-Mufrad 405
'Imran ibn Abi Anas reported from a man of Aslam who was one of
the Companions of the Prophet, may Allah bless him and grant him peace,
that the Prophet, may Allah bless him and grant him peace, said, "Snubbing
a believer for a year is like spilling his blood."
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، قَالَ: أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ قَالَ: حَدَّثَنِي الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ الْمَدَنِيُّ، أَنَّ عِمْرَانَ بْنَ أَبِي أَنَسٍ حَدَّثَهُ، أَنَّ رَجُلاً مِنْ أَسْلَمَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم حَدَّثَهُ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: هِجْرَةُ الْمُسْلِمِ سَنَةً كَدَمِهِ، وَفِي الْمَجْلِسِ مُحَمَّدُ بْنُ الْمُنْكَدِرِ، وَعَبْدُ اللهِ بْنُ أَبِي عَتَّابٍ، فَقَالاَ: قَدْ سَمِعْنَا هَذَا عَنْهُ.
| Reference | : Al-Adab Al-Mufrad 405 |
| In-book reference | : Book 22, Hadith 9 |
| English translation | : Book 22, Hadith 405 |
Muslim transmitted on the authority of 'Ali (RAA) concerning the story of al-Walid bin 'Uqbah that the Messenger of Allah inflicted forty lashes, Abu Bakr (RAA) forty lashes and 'Umar (RAA) eighty. All of them are in accordance with the Sunnah of the Prophet (PBUH) but this one (the eighty lashes) is preferable to me.
وَلِمُسْلِمٍ: عَنْ عَلِيٍّ - رضى الله عنه - -فِي قِصَّةِ اَلْوَلِيدِ بْنِ عَقَبَةَ- { جَلَدَ اَلنَّبِيُّ - صلى الله عليه وسلم -أَرْبَعِينَ, وَأَبُو بَكْرٍ أَرْبَعِينَ, وَعُمَرُ ثَمَانِينَ, وَكُلٌّ سُنَّةٌ, وَهَذَا أَحَبُّ }
| Sunnah.com reference | : Book 10, Hadith 39 |
| English translation | : Book 10, Hadith 1281 |
| Arabic reference | : Book 10, Hadith 1242 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 54
Ibn Abbās reported that the Messenger of Allah ﷺ would recite, in the morning prayer of Jumu’ah (Friday), Sūrat as-Sajdah in the first rakʿah, and Sūrat al-Insān in the second rakʿah, and he used to recite in Jumu’ah prayer Sūrat al-Jumu’ah and al-Munāfiqūn.”
Reference:
Sahih Muslim 879a
عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ ( الم * تَنْزِيلُ) السَّجْدَةُ وَ ( هَلْ أَتَى عَلَى الإِنْسَانِ حِينٌ مِنَ الدَّهْرِ) وَأَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْجُمُعَةِ سُورَةَ الْجُمُعَةِ وَالْمُنَافِقِينَ .
Mishkat al-Masabih 2883
Ibn 'Abbas said that when God’s Messenger came to Medina they were paying one, two and three years in advance for fruits, so he said, “Those who pay in advance for anything must do so for a specified measure and weight with a specified time fixed.”
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي الثِّمَارِ السَّنَةَ وَالسَّنَتَيْنِ وَالثَّلَاثِ فَقَالَ: «مَنْ سلف فِي شَيْءٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُوم إِلَى أجل مَعْلُوم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2883 |
| In-book reference | : Book 11, Hadith 121 |
Sahih Muslim 1142 a
Ibn Ka'b b. Malik reported on the authority of his father that the Messenger of Allah (may peace be upon him) sent him and Aus b. Hadathan during the days of Tashriq to make this announcement:
None but the believer would be admitted into Paradise, and the days of Mina' are the days meant for eating and drinking.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَهُ وَأَوْسَ بْنَ الْحَدَثَانِ أَيَّامَ التَّشْرِيقِ فَنَادَى
" أَنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ مُؤْمِنٌ . وَأَيَّامُ مِنًى أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Reference | : Sahih Muslim 1142a |
| In-book reference | : Book 13, Hadith 185 |
| USC-MSA web (English) reference | : Book 6, Hadith 2541 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2713
Shurahbil bin Muslim Al-Khawlani narrated from Abu Umamah Al-Bahili that the heard :
the Messenger of Allah (SAW) say in his sermon, during the year of the Farewell pilgrimage: “Allah (SWT) has given each person who has rights his rights, and there is no bequest for in heir.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلاَنِيُّ، سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي خُطْبَتِهِ عَامَ حِجَّةِ الْوَدَاعِ
" إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلاَ وَصِيَّةَ لِوَارِثٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2713 |
| In-book reference | : Book 22, Hadith 19 |
| English translation | : Vol. 3, Book 22, Hadith 2713 |
Riyad as-Salihin 166
'Abdullah bin Mughaffal (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) prohibited flicking pebbles by the index finger and the thumb; and he said, "It does not kill a game animal nor does it inflict wound on the enemy, but breaks the tooth and gorges the eye".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الحادي عشر: عن أبي سعيد عبد الله بن مغفل، رضي الله عنه ، قال: نهى رسول الله، صلى الله عليه وسلم عن الخذف وقال:
"إنه لا يقتل الصيد، ولا ينكأ العدو، وإنه يفقأ العين، ويكسر السن" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 166 |
| In-book reference | : Introduction, Hadith 166 |
Riyad as-Salihin 203
Jabir bin 'Abdullah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Beware of injustice, for oppression will be darkness on the Day of Resurrection; and beware of stinginess because it doomed those who were before you. It incited them to shed blood and treat the unlawful as lawful."
[Muslim]
[Muslim]
وعن جابر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"اتقوا الظلم، فإن الظلم ظلمات يوم القيامة، واتقوا الشح فإن الشح أهلك من كان قبلكم، حملهم على أن سفكوا دماءهم واستحلوا محارمهم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 203 |
| In-book reference | : Introduction, Hadith 203 |
Riyad as-Salihin 543
Ibn Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"لا حسد إلا فى اثنتين: رجل آتاه الله مالاً، فسلطه على هلكته فى الحق، ورجل آتاه الله حكمة، فهو يقضي بها ويعلمها" ((متفق عليه)).
| Reference | : Riyad as-Salihin 543 |
| In-book reference | : Introduction, Hadith 543 |
Riyad as-Salihin 562
Jabir bin 'Abdullah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Beware of oppression, for oppression will be darkness on the Day of Resurrection; and beware of stinginess because it destroyed those who were before you. It incited them to shed their blood and deem unlawful as lawful."
[Muslim].
[Muslim].
وعن جابر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: اتقوا الظلم فإن الظلم ظلمات يوم القيامة واتقوا الشح فإن الشح أهلك من كان قبلكم حملهم على أن سفكوا دماءهم واستحلوا محارمهم” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 562 |
| In-book reference | : Introduction, Hadith 562 |
Riyad as-Salihin 719
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) used to go by way of Ash-Shajarah and return by way of Al-Mu'arras. He would also enter Makkah through the Higher Pass and would leave it through the Lower Pass.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان يخرج من طريق الشجرة، ويدخل من طريق المعرس، وإذا دخل مكة دخل من الثنية العليا ويخرج من الثنية السفلى. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 719 |
| In-book reference | : Book 1, Hadith 40 |
Riyad as-Salihin 1332
'Uqbah bin 'Amir Al-Juhani (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying from the pulpit, "Prepare to meet them (the enemy) with as much strength as you can afford. Verily! Strength is in archery, strength is in archery, strength is in archery."
[Muslim].
[Muslim].
وعن أبي حماد- ويقال: أبو سعاد، ويقال: أبو أسد، ويقال: أبو عامر، ويقال: أبو عمرو، ويقال: أبو الأسود، ويقال: أبو عبس- عقبة بن عامر الجهني، رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم وهو على المنبر يقول: “وأعدوا لهم ما استطعتم من قوة ألا إن القوة الرمي، ألا إن القوة الرمي، ألا إن القوة الرمي". ((رواه مسلم)).
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "ستفتح عليكم أرضون ويكفيكم الله فلا يعجز أحدكم أن يلهو بأسهمه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1332 |
| In-book reference | : Book 11, Hadith 48 |
Riyad as-Salihin 1333
'Uqbah bin 'Amir Juhani (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Lands shall be laid open to you, and Allah will suffice you (against your enemies), but none of you should neglect practicing his skill in archery."
[Muslim].
[Muslim].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"ستفتح عليكم أرضون ويكفيكم الله فلا يعجز أحدكم أن يلهو بأسهمه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1333 |
| In-book reference | : Book 11, Hadith 49 |
Riyad as-Salihin 1377
Ibn Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"لا حسد إلا في اثنتين: رجل آتاه الله مالا فسلطه على هلكته في الحق، ورجل آتاه الله الحكمة فهو يقضي بها ويعلمها" ((متفق عليه))
| Reference | : Riyad as-Salihin 1377 |
| In-book reference | : Book 12, Hadith 2 |
Riyad as-Salihin 697
Jarir bin 'Abdullah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) asked me on the occasion of the Farewell Pilgrimage to tell the people to keep silent, then he (PBUH) said, "Do not revert to disbelief after me, chopping the heads of one another."
[Al-Bukhari and Muslim].
عن جرير بن عبد الله رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم في حجة الوداع: "استنصت الناس" ثم قال: لا ترجعوا بعدي كفاراً يضرب بعضكم رقاب بعض" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 697 |
| In-book reference | : Book 1, Hadith 18 |
Riyad as-Salihin 727
'Umar bin Abu Salamah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH), said to me, "Mention Allah's Name (i.e., say Bismillah before starting eating), eat with your right hand, and eat from what is near you."
[Al-Bukhari and Muslim].
عن عمر بن أبى سلمة رضى الله عنهما قال: قال لي رسول الله صلى الله عليه وسلم:
"سم الله وكل بيمينك، وكل مما يليك". ((متفق عليه))
| Reference | : Riyad as-Salihin 727 |
| In-book reference | : Book 2, Hadith 1 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1724
It was narrated from Sa'd bin Hisham:
That he came to the Mother of the Believers Aishah and asked her about the prayers of the Messenger of Allah (SAW). She said: "He used to pray eight rak'ahs at night and pray witr with the ninth, then he would pray two rak'ahs sitting down."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخَلَنْجِيُّ، قَالَ حَدَّثَنَا أَبُو سَعِيدٍ، - يَعْنِي مَوْلَى بَنِي هَاشِمٍ - قَالَ حَدَّثَنَا حُصَيْنُ بْنُ نَافِعٍ، قَالَ حَدَّثَنَا الْحَسَنُ، عَنْ سَعْدِ بْنِ هِشَامٍ، أَنَّهُ وَفَدَ عَلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ فَسَأَلَهَا عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ كَانَ يُصَلِّي مِنَ اللَّيْلِ ثَمَانَ رَكَعَاتٍ وَيُوتِرُ بِالتَّاسِعَةِ وَيُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ . مُخْتَصَرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1724 |
| In-book reference | : Book 20, Hadith 127 |
| English translation | : Vol. 2, Book 20, Hadith 1725 |
Sunan an-Nasa'i 4528
It was narrated from Jabir bin 'Abdullah that the Messenger of Allah said:
"Whoever sells fruit then his crop fails, he should not take (anything) from his brother."
(And he said something along the lines of) "Why would anyone of you consume the wealth of his Muslim brother?"
أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، قَالَ حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، أَنَّهُ سَمِعَ ابْنَ جُرَيْجٍ، يُحَدِّثُ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ بَاعَ ثَمَرًا فَأَصَابَتْهُ جَائِحَةٌ فَلاَ يَأْخُذْ مِنْ أَخِيهِ - وَذَكَرَ شَيْئًا - عَلَى مَا يَأْكُلُ أَحَدُكُمْ مَالَ أَخِيهِ الْمُسْلِمِ " .
| Reference | : Sunan an-Nasa'i 4528 |
| In-book reference | : Book 44, Hadith 80 |
| English translation | : Vol. 5, Book 44, Hadith 4532 |
Sunan an-Nasa'i 5612
Sa'sa'ah said to 'Ali bin Abi Talib - may Allah honor his face - :
"Forbid to us, O Commander of the Believers! What the Messenger of Allah [SAW] forbade to you." He said: "The Messenger of Allah [SAW] forbade me from using Ad-Dubba' and Al-Hantam."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ إِسْمَاعِيلَ، - وَهُوَ ابْنُ سُمَيْعٍ - قَالَ حَدَّثَنِي مَالِكُ بْنُ عُمَيْرٍ، قَالَ قَالَ صَعْصَعَةُ لِعَلِيِّ بْنِ أَبِي طَالِبٍ كَرَّمَ اللَّهُ وَجْهَهُ انْهَنَا يَا أَمِيرَ الْمُؤْمِنِينَ عَمَّا نَهَاكَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الدُّبَّاءِ وَالْحَنْتَمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5612 |
| In-book reference | : Book 51, Hadith 74 |
| English translation | : Vol. 6, Book 51, Hadith 5615 |
Sunan Abi Dawud 1067
Narrated Tariq ibn Shihab:
The Prophet (saws) said: The Friday prayer in congregation is a necessary duty for every Muslim, with four exceptions; a slave, a woman, a boy, and a sick person.
Abu Dawud said: Tariq b. Shihab had seen the Prophet (saws) but not heard anything from him.
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُرَيْمٌ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْجُمُعَةُ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فِي جَمَاعَةٍ إِلاَّ أَرْبَعَةً عَبْدٌ مَمْلُوكٌ أَوِ امْرَأَةٌ أَوْ صَبِيٌّ أَوْ مَرِيضٌ " . قَالَ أَبُو دَاوُدَ طَارِقُ بْنُ شِهَابٍ قَدْ رَأَى النَّبِيَّ صلى الله عليه وسلم وَلَمْ يَسْمَعْ مِنْهُ شَيْئًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1067 |
| In-book reference | : Book 2, Hadith 678 |
| English translation | : Book 3, Hadith 1062 |
Jami` at-Tirmidhi 907
Ibn Umar narrated:
"The Prophet purchased his Hadi in Qudaid."
حَدَّثَنَا قُتَيْبَةُ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اشْتَرَى هَدْيَهُ مِنْ قُدَيْدٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ الثَّوْرِيِّ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ الْيَمَانِ . وَرُوِيَ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ اشْتَرَى هَدْيَهُ مِنْ قُدَيْدٍ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 907 |
| In-book reference | : Book 9, Hadith 100 |
| English translation | : Vol. 2, Book 4, Hadith 907 |
Hadith 13, 40 Hadith an-Nawawi
On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:
None of you [truly] believes until he loves for his brother that which he loves for himself.
[Al-Bukhari]
[Muslim]
عَنْ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ خَادِمِ رَسُولِ اللَّهِ صلى الله عليه و سلم عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ".
رَوَاهُ الْبُخَارِيُّ [رقم:13]، وَمُسْلِمٌ [رقم:45].
| Reference | : Hadith 13, 40 Hadith an-Nawawi |
Sunan an-Nasa'i 4978
It was narrated that Jabir bin 'Abdullah said:
"A thief was brought to the Messenger of Allah and he said: 'Kill him.' They said: 'O Messenger of Allah, he only stole.' He said: 'Cut off (his hand).' So his hand was cut off. Then he was brought a second time and he said: 'Kill him.' They said; 'O Messenger of Allah, he only stole.' He said: 'Cut off (his foot).' So his foot was cut off. He was brought to him a third time and he said: 'Kill him.' They said: 'O Messenger of Allah, he only stole. He said: 'Cut off (his other hand).' Then he was brought to him a fourth time and he said: Kill him.' They said: 'O Messenger of Allah, he only stole.' He said: 'Cut off (his other foot).' He was brought to him a fifth time and he said: "So we took him to an animal pen and attacked him. He lay down on his back then waved his arms and legs (in the air), and the camels ran away. Then they attacked him a second time and he did the same thing, then they attacked him a third time, and we threw stones at him and killed him, then we threw him into a well and threw stones on top of him." (Hasan)
Abu 'Abdur-Rahman (An-Nasai) said: This Hadith is Munkar, Musab bin Thabit is not strong in Hadith.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عَقِيلٍ، قَالَ حَدَّثَنَا جَدِّي، قَالَ حَدَّثَنَا مُصْعَبُ بْنُ ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ جِيءَ بِسَارِقٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " اقْتُلُوهُ " . فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ . قَالَ " اقْطَعُوهُ " . فَقُطِعَ ثُمَّ جِيءَ بِهِ الثَّانِيَةَ فَقَالَ " اقْتُلُوهُ " . فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ . قَالَ " اقْطَعُوهُ " . فَقُطِعَ فَأُتِيَ بِهِ الثَّالِثَةَ فَقَالَ " اقْتُلُوهُ " . قَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ . فَقَالَ " اقْطَعُوهُ " . ثُمَّ أُتِيَ بِهِ الرَّابِعَةَ فَقَالَ " اقْتُلُوهُ " . قَالُوا يَا رَسُولَ اللَّهِ إِنَّمَا سَرَقَ . قَالَ " اقْطَعُوهُ " . فَأُتِيَ بِهِ الْخَامِسَةَ قَالَ " اقْتُلُوهُ " . قَالَ جَابِرٌ فَانْطَلَقْنَا بِهِ إِلَى مِرْبَدِ النَّعَمِ وَحَمَلْنَاهُ فَاسْتَلْقَى عَلَى ظَهْرِهِ ثُمَّ كَشَّرَ بِيَدَيْهِ وَرِجْلَيْهِ فَانْصَدَعَتِ الإِبِلُ ثُمَّ حَمَلُوا عَلَيْهِ الثَّانِيَةَ فَفَعَلَ مِثْلَ ذَلِكَ ثُمَّ حَمَلُوا عَلَيْهِ الثَّالِثَةَ فَرَمَيْنَاهُ بِالْحِجَارَةِ فَقَتَلْنَاهُ ثُمَّ أَلْقَيْنَاهُ فِي بِئْرٍ ثُمَّ رَمَيْنَا عَلَيْهِ بِالْحِجَارَةِ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا حَدِيثٌ مُنْكَرٌ وَمُصْعَبُ بْنُ ثَابِتٍ ...
| Reference | : Sunan an-Nasa'i 4978 |
| In-book reference | : Book 46, Hadith 108 |
| English translation | : Vol. 5, Book 46, Hadith 4981 |
Riyad as-Salihin 1119
'Ali bin Abu Talib (May Allah be pleased with him)reported:
The Prophet (PBUH) used to perform four Rak'ah before the 'Asr prayer, separating them with Taslim (i.e., offering blessings) on the favourite angels who are near Allah's proximity and the Muslims and the believers who come after them.
[At- Tirmidhi].
[At- Tirmidhi].
عن علي بن أبي طالب، رضي الله عنه قال كان النبي صلى الله عليه وسلم يصلي قلب العصر أربع ركعات يفصل بينهن بالتسليم على الملائكة المقربين ومن تبعهم من المسلمين والمؤمنين. رواه الترمذي وقال حديث حسن.
| Reference | : Riyad as-Salihin 1119 |
| In-book reference | : Book 8, Hadith 129 |
Riyad as-Salihin 1530
Ka'b bin Malik (May Allah be pleased with him) said in his long story about his repentance:
The Prophet (PBUH) was sitting among the people in Tabuk. He (PBUH) said, "What happened to Ka'b bin Malik?" A person from the tribe of Banu Salamah said: "O Messenger of Allah! the embellishment of his cloak and an appreciation of his sides have allured him, and he was thus detained." Mu'adh bin Jabal (May Allah be pleased with him) said: "Woe be upon you! You have passed indecent remarks. O Messenger of Allah! by Allah, we know nothing about him but good." The Messenger of Allah (PBUH) remained silent.
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن كعب بن مالك رضي الله عنه في حديثه الطويل في قصة توبته وقد سبق في بابه التوبة. قال: قال النبي صلى الله عليه وسلم وهو جالس في القوم بتبوك: "ما فعل كعب مالك؟ فقال رجل من بني سلمة: يا رسول الله حبسه برداه، والنظر في عطفيه فقال معاذ بن جبل رضي الله عنه بئس ما قلت والله يا رسول الله ما علمنا عليه إلا خيرًا، فسكت رسول الله صلى الله عليه وسلم" ((متفق عليه)). "عِطْفَاهُ"جانِباهُ، وهو إشارةٌ إلى إعجابِهِ بنفسهِ.
| Reference | : Riyad as-Salihin 1530 |
| In-book reference | : Book 17, Hadith 20 |
Riyad as-Salihin 160
Nu'man bin Bashir (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "Straighten your rows (during Salat) or Allah would create dissension amongst you".
[Al-Bukhari and Muslim].
In another narration reported by Muslim, Nu'man bin Bashir (May Allah be pleased with them) narrated: Messenger of Allah (PBUH) used to straighten our rows (in Salat), as if he was straightening an arrow with their help until he saw that we had learnt it from him. One day he came out, stood up (for Salat) and was about to say: Allahu Akbar (Allah is the Greatest), (marking the beginning of the prayer) when he saw a man, whose chest was bulging out from the row. He said, "Slaves of Allah, you must straighten your rows or Allah would create dissension amongst you."
[Al-Bukhari and Muslim].
In another narration reported by Muslim, Nu'man bin Bashir (May Allah be pleased with them) narrated: Messenger of Allah (PBUH) used to straighten our rows (in Salat), as if he was straightening an arrow with their help until he saw that we had learnt it from him. One day he came out, stood up (for Salat) and was about to say: Allahu Akbar (Allah is the Greatest), (marking the beginning of the prayer) when he saw a man, whose chest was bulging out from the row. He said, "Slaves of Allah, you must straighten your rows or Allah would create dissension amongst you."
الخامس: عن أبي عبد الله النعمان بن بشير رضي الله عنهما، قال: سمعت رسول الله صلى الله عليه وسلم يقول: "لتسون صفوفكم أو ليخالفن الله بين وجوهكم " ((متفق عليه)) .
وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يسوي صفوفنا حتى كأنما يسوي بها القداح ،حتى إذا رأى أنا قد عقلنا عنه ثم خرج يوما، فقام حتى كاد أن يكبر، فرأى رجلاً بادياً صدره فقال: " عباد الله لتسون صفوفكم أو ليخالفن الله بين وجوهكم".
| Reference | : Riyad as-Salihin 160 |
| In-book reference | : Introduction, Hadith 160 |
Riyad as-Salihin 1089
An-Nu'man bin Bashir (May Allah be pleased with them) reported:
I heard the Messenger of Allah (PBUH) saying, "Straighten your rows; otherwise, Allah will create dissension among you."
[Al- Bukhari and Muslim].
The narration in Muslim is: An-Nu'man bin Bashir (May Allah be pleased with them) said: The Messenger of Allah (PBUH) directed us to keep our rows as straight as arrows. He continued stressing this until he realized that we had learnt it from him (recognized its significance). One day he came into the mosque and stood up. He was just about to say Takbir (Allah is Greater) when he noticed a man whose chest was projected from the row, so he said, "O slaves of Allah, you must straighten your rows or Allah will certainly put your faces in opposite directions."
[Al- Bukhari and Muslim].
The narration in Muslim is: An-Nu'man bin Bashir (May Allah be pleased with them) said: The Messenger of Allah (PBUH) directed us to keep our rows as straight as arrows. He continued stressing this until he realized that we had learnt it from him (recognized its significance). One day he came into the mosque and stood up. He was just about to say Takbir (Allah is Greater) when he noticed a man whose chest was projected from the row, so he said, "O slaves of Allah, you must straighten your rows or Allah will certainly put your faces in opposite directions."
وعن النعمان بن بشير رضي الله عنهما، قال: سمعت رسول الله صلى الله عليه وسلم يقول: "لتسون صفوفكم، أو ليخالفن الله بين وجوهكم" ((متفق عليه))
وفي رواية لمسلم: أن رسول الله صلى الله عليه وسلم كان يسوي صفوفنا حتى كأنما يسوي بها القداح، حتى رأى أنا قد عقلنا عنه. ثم خرج يومًا فقام حتى كاد يكبر، فرأى رجلا باديا صدره من الصف، فقال "عباد الله لتسون صفوفكم، أو ليخالفن الله بين وجوهكم".
| Reference | : Riyad as-Salihin 1089 |
| In-book reference | : Book 8, Hadith 99 |
Mishkat al-Masabih 3759
Ibn Mas'ud reported God’s Messenger as saying, “If anyone swears a firm oath, 1 acting wickedly thereby, and appropriates by it property belonging to a Muslim, God will be angry when he meets Him on the day of resurrection.” And God has sent down the verification of that, “Those who barter for a small price God's covenant and their oaths”2.
(Bukhari and Muslim.)
1. Or an oath he is compelled to take.
2. Al-Qur’an, 3:77
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ وَهُوَ فِيهَا فَاجِرٌ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ وَهُوَ عَلَيْهِ غَضْبَانُ» فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ: (إِنَّ الَّذِينَ يشترونَ بعهدِ اللَّهِ وأيمانِهمْ ثمنا قَلِيلا)
إِلَى آخر الْآيَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3759 |
| In-book reference | : Book 18, Hadith 95 |
Sunan an-Nasa'i 3495
It was narrated from 'Abdul-Hamid bin Salamah Al-Ansari, from his father, from his grandfather, that he became Muslim but his wife refused to become Muslim. A young son of theirs, who had not yet reached puberty, came, and the Prophet seated the father on one side and the mother on the other side, and he gave him the choice. He said:
"O Allah, guide him," and (the child) went to his father.
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عُثْمَانَ الْبَتِّيِّ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سَلَمَةَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ أَسْلَمَ وَأَبَتِ امْرَأَتُهُ أَنْ تُسْلِمَ فَجَاءَ ابْنٌ لَهُمَا صَغِيرٌ لَمْ يَبْلُغِ الْحُلُمَ فَأَجْلَسَ النَّبِيُّ صلى الله عليه وسلم الأَبَ هَا هُنَا وَالأُمَّ هَا هُنَا ثُمَّ خَيَّرَهُ فَقَالَ
" اللَّهُمَّ اهْدِهِ " . فَذَهَبَ إِلَى أَبِيهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3495 |
| In-book reference | : Book 27, Hadith 107 |
| English translation | : Vol. 4, Book 27, Hadith 3525 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 951
Abul-Aswad (May Allah be pleased with him) reported:
I came to Al- Madinah, and while I was sitting beside 'Umar bin Al-Khattab, a funeral procession passed by. The people praised the deceased, and 'Umar bin Al-Khattab said: "He will certainly enter it." Then another funeral procession passed by and the people praised the deceased. 'Umar bin Al-Khattab (May Allah be pleased with him) said: "He will certainly enter it." A third funeral procession passed by and the people spoke ill of the deceased. He said: "He will certainly enter it." I (Abul-Aswad) asked: "O Amir Al-Mu'minin (i.e., Leader of the Believers)! What do you mean by 'He will certainly enter it'?" He replied: "I said the same as was said by the Prophet (PBUH). He (PBUH) said, 'If four persons testify the righteousness of a Muslim, Allah will grant him Jannah.' We asked: 'If three persons testify his righteousness?' He (PBUH) replied, 'Even three'. Then we asked: 'If two?' He (PBUH) replied, 'Even two.' We did not ask him (regarding the testimony) of one."
[Al-Bukhari].
[Al-Bukhari].
وعن أبي الأسود قال: قدمت المدينة، فجلست إلي عمر بن الخطاب رضي الله عنه فمرت بهم جنازة، فأثني علي صاحبها خيراً فقال عمر: وجبت، ثم مر بأخرى، فأثني علي صاحبها خيراً، فقال عمر: وجبت، ثم مر بالثالثة، فأثني علي صاحبها شراً، فقال عمر: وجبت: قال أبو الأسود: فقلت: وما وجبت يا أمير المؤمنين؟ قال: قلت كما قال النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم : “أيما مسلم شهد له أربعة بخير، أدخله الله الجنة: فقلنا: وثلاثة؟ قال: “وثلاثة" فقلنا: واثنان؟ قال: "واثنان" ثم لم نسأله عن الواحد" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 951 |
| In-book reference | : Book 6, Hadith 58 |
Jami` at-Tirmidhi 3350
Al-Qasim bin Al-Fadl Al-Huddani narrated from Yusuf bin Sa’d, who said:
“A man stood up in front of Al-Hasan bin Ali, after he pledged to Mu’awiyah, so he said: ‘You have made fools of the believers.’ – or: ‘O you who has made fools of the believers’ – So he said: ‘Do not scold me so, may Allah have mercy upon you, for indeed the Prophet had a dream in which he saw Banu Umayyah upon his Minbar. That distressed him, so (the following) was revealed: Verily We have granted you Al-Kauthar (O Muhammad) meaning a river in Paradise, and (the following) was revealed: ‘Verily We have sent it down on the Night of Al-Qadr. And what will make you know what the Night of Al-Qadr is? The Night of Al-Qadr is better than a thousand months, in which Banu Umayyah rules after you O Muhammad.” Al-Qasim said: “So we counted them, and found that they were one-thousand months, not a day more nor less.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّ، عَنْ يُوسُفَ بْنِ سَعْدٍ، قَالَ قَامَ رَجُلٌ إِلَى الْحَسَنِ بْنِ عَلِيٍّ بَعْدَ مَا بَايَعَ مُعَاوِيَةَ فَقَالَ سَوَّدْتَ وُجُوهَ الْمُؤْمِنِينَ . أَوْ يَا مُسَوِّدَ وُجُوهِ الْمُؤْمِنِينَ . فَقَالَ لاَ تُؤَنِّبْنِي رَحِمَكَ اللَّهُ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم أُرِيَ بَنِي أُمَيَّةَ عَلَى مِنْبَرِهِ فَسَاءَهُ ذَلِكَ فَنَزَلَتْ : ( إنَّا أَعْطَيْنَاكَ الْكَوْثَرَ ) يَا مُحَمَّدُ يَعْنِي نَهْرًا فِي الْجَنَّةِ وَنَزَلَتْ : ( إنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ * وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ * لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ ) يَمْلِكُهَا بَعْدَكَ بَنُو أُمَيَّةَ يَا مُحَمَّدُ . قَالَ الْقَاسِمُ فَعَدَدْنَاهَا فَإِذَا هِيَ أَلْفُ شَهْرٍ لاَ يَزِيدُ يَوْمٌ وَلاَ يَنْقُصُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْقَاسِمِ بْنِ الْفَضْلِ . وَقَدْ قِيلَ عَنِ الْقَاسِمِ بْنِ الْفَضْلِ عَنْ يُوسُفَ بْنِ مَازِنٍ . وَالْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّ هُوَ ثِقَةٌ وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَيُوسُفُ بْنُ سَعْدٍ رَجُلٌ مَجْهُولٌ وَلاَ نَعْرِفُ ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3350 |
| In-book reference | : Book 47, Hadith 402 |
| English translation | : Vol. 5, Book 44, Hadith 3350 |
Sahih Muslim 2109 c, 2110 a
Muslim b. Subaih reported:
I was with Masriuq in the house which had the portrayals of Mary (hadrat Maryan). Thereupon Masriuq said: These are portraits of Kisra. I said: No, these are of Mary. Masruq said: I heard Abdullah b, Mas'ud as saying Allah's Messenger (may peace be upon him) had said: The most grievously tormented people on the Day of Resurrection would be the painters of pictures. (Muslim said): I read this before Nasr b. 'Ali at-Jahdami and he read it before other narrators, the last one being Ibn Sa'id b Abl at Hasan that a person came to Ibn 'Abbas and said: I am the person who paints pictures; give me a religious verdict about them. He (Ibn 'Abbas) said to him: Come near me (still further). He came near him so much so that he placed his hand upon his head and said: I am going to narrate to yor what I heard from Allah's Messenger (may peace be upon him). I heard him say: All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell, and he (Ibn 'Abbas) said: If you have to do it at all, then paint the pictures of trees and lifeless things; and Nasr b. 'Ali confirmed it.
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنَا مَنْصُورٌ،
عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، قَالَ كُنْتُ مَعَ مَسْرُوقٍ فِي بَيْتٍ فِيهِ تَمَاثِيلُ مَرْيَمَ . فَقَالَ مَسْرُوقٌ هَذَا
تَمَاثِيلُ كِسْرَى . فَقُلْتُ لاَ هَذَا تَمَاثِيلُ مَرْيَمَ . فَقَالَ مَسْرُوقٌ أَمَا إِنِّي سَمِعْتُ عَبْدَ اللَّهِ بْنَ
مَسْعُودٍ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ
" .
قَالَ مُسْلِمٌ قَرَأْتُ عَلَى نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيِّ عَنْ عَبْدِ الأَعْلَى بْنِ عَبْدِ الأَعْلَى، حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ فَقَالَ إِنِّي رَجُلٌ أُصَوِّرُ هَذِهِ الصُّوَرَ فَأَفْتِنِي فِيهَا . فَقَالَ لَهُ ادْنُ مِنِّي . فَدَنَا مِنْهُ ثُمَّ قَالَ ادْنُ مِنِّي . فَدَنَا حَتَّى وَضَعَ يَدَهُ عَلَى رَأْسِهِ قَالَ أُنَبِّئُكَ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " كُلُّ مُصَوِّرٍ فِي النَّارِ يَجْعَلُ لَهُ بِكُلِّ صُورَةٍ صَوَّرَهَا نَفْسًا فَتُعَذِّبُهُ فِي جَهَنَّمَ " . وَقَالَ إِنْ كُنْتَ لاَ بُدَّ فَاعِلاً فَاصْنَعِ الشَّجَرَ وَمَا لاَ نَفْسَ لَهُ . فَأَقَرَّ بِهِ نَصْرُ بْنُ عَلِيٍّ .
| Reference | : Sahih Muslim 2109c, 2110a |
| In-book reference | : Book 37, Hadith 152 |
| USC-MSA web (English) reference | : Book 24, Hadith 5272 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4273
Sa'id bin Jubair said:
I asked Ibn 'Abbas (about the verse relating to intentional homicide in Surat An-Nisa') He said: When the verse "Those who invoke not with Allah any other god, nor slay such life as Allah had made sacred, except for just cause" was revealed, the polytheists of Mecca said: We have killed the soul prohibited by Allah, invoked another god along with Allah for worship, and committed shameful deeds. So Allah revealed the verse "unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good." This is meant for them. As regards the verse "if a man kills a believer intentionally, his recompense is Hell" He said: If a man knows the command of Islam and intentionally kills a believer, his repentance wil not be accepted. I then mentioned it to Mujahid. He said: "Except the one who is ashamed (of his sin)."
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، أَوْ حَدَّثَنِي الْحَكَمُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ فَقَالَ لَمَّا نَزَلَتِ الَّتِي فِي الْفُرْقَانِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ } قَالَ مُشْرِكُو أَهْلِ مَكَّةَ قَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ وَدَعَوْنَا مَعَ اللَّهِ إِلَهًا آخَرَ وَأَتَيْنَا الْفَوَاحِشَ . فَأَنْزَلَ اللَّهُ { إِلاَّ مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلاً صَالِحًا فَأُولَئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ } فَهَذِهِ لأُولَئِكَ قَالَ وَأَمَّا الَّتِي فِي النِّسَاءِ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ } الآيَةُ قَالَ الرَّجُلُ إِذَا عَرَفَ شَرَائِعَ الإِسْلاَمِ ثُمَّ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ لاَ تَوْبَةَ لَهُ . فَذَكَرْتُ هَذَا لِمُجَاهِدٍ فَقَالَ إِلاَّ مَنْ نَدِمَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4273 |
| In-book reference | : Book 37, Hadith 34 |
| English translation | : Book 36, Hadith 4260 |
Mishkat al-Masabih 1511
Winds.
Ibn 'Abbas reported God’s Messenger as saying, “I have been helped by the east wind, and ‘Ad* were destroyed by the west wind.”
1. An ancient people who were destroyed because of their rejection of the prophet Hud. Cf. Qur’an, 11:50 ff., etc.
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَاد بالدبور»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1511 |
| In-book reference | : Book 4, Hadith 910 |
Mishkat al-Masabih 4288
Ibn ‘Abbas told that dates were steeped for God’s messenger at the beginning of the night and he would drink it in the morning and the night after, the following day and the night after, and the next day up to the afternoon. If anything remained, he gave it to the servant to drink, or gave orders and it was poured out.
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُنْبَذُ لَهُ أَوَّلَ اللَّيْلِ فَيَشْرَبُهُ إِذَا أَصْبَحَ يَوْمَهُ ذَلِكَ وَاللَّيْلَةَ الَّتِي تَجِيءُ وَالْغَدَ وَاللَّيْلَةَ الْأُخْرَى وَالْغَدَ إِلَى الْعَصْرِ فَإِنْ بَقِيَ شَيْءٌ سَقَاهُ الْخَادِمَ أَوْ أَمَرَ بهِ فصُبَّ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4288 |
| In-book reference | : Book 21, Hadith 124 |
Samurah bin Jundub (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The words dearer to Allah are four:
‘How perfect Allah is and all praise is for Allah. None has the right to be worshipped except Allah alone and Allah is great It does not matter which you say first.” Related by Muslim.
وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَحَبُّ اَلْكَلَامِ إِلَى اَللَّهِ أَرْبَعٌ, لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ: سُبْحَانَ اَللَّهِ, وَالْحَمْدُ لِلَّهِ, وَلَا إِلَهَ إِلَّا اَللَّهُ, وَاَللَّهُ أَكْبَرُ } أَخْرَجَهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 110 |
| English translation | : Book 16, Hadith 1589 |
| Arabic reference | : Book 16, Hadith 1546 |
Ibn 'Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) used to supplicate saying, “O Allah! I seek refuge in you from the withholding of your favor, the decline of the good health you have given, the suddenness of your vengeance and from all forms of your wrath.” Related by Muslim.
وَعَنِ ابْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ, وَتَحَوُّلِ عَافِيَتِكَ, وَفَجْأَةِ نِقْمَتِكَ, وَجَمِيعِ سَخَطِكَ } أَخْرَجَهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 123 |
| English translation | : Book 16, Hadith 1601 |
| Arabic reference | : Book 16, Hadith 1558 |
Mishkat al-Masabih 3767
Ibn Mas'ud reported God’s Messenger as saying, “The best of men are my generation, then those who come next to them, then those who come next to them. Afterwards people will come who will give testimony before swearing an oath and swear an oath before giving testimony.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ تَسبِقُ شَهَادَة أحدِهمْ يَمِينه وَيَمِينه شَهَادَته»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3767 |
| In-book reference | : Book 18, Hadith 103 |
Sahih Muslim 723 a
Ibn 'Umar reported that Hafsa, the Mother of the Believers, informed him that when the Mu'adhdhin became silent after calling (people) to the dawn prayer, the Messenger of Allah (may peace be upon him) commenced the dawn (prayer) when it dawned by observing two short rak'ahs before the commencement of the (Fard) prayer.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ حَفْصَةَ أُمَّ الْمُؤْمِنِينَ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَكَتَ الْمُؤَذِّنُ مِنَ الأَذَانِ لِصَلاَةِ الصُّبْحِ وَبَدَا الصُّبْحُ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ أَنْ تُقَامَ الصَّلاَةُ .
| Reference | : Sahih Muslim 723a |
| In-book reference | : Book 6, Hadith 106 |
| USC-MSA web (English) reference | : Book 4, Hadith 1562 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3899
It was
narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw)
drew
aside the curtain when he was sick, and the rows (of worshippers)
were behind Abu Bakr. He said: ‘O people, nothing of the glad
tidings
of prophecy is left except a good dream that a Muslim sees or
is seen
about him.’”
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ الأَيْلِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ سُلَيْمَانَ بْنِ سُحَيْمٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَشَفَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ السِّتَارَةَ فِي مَرَضِهِ وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ فَقَالَ
" أَيُّهَا النَّاسُ إِنَّهُ لَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلاَّ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3899 |
| In-book reference | : Book 35, Hadith 7 |
| English translation | : Vol. 5, Book 35, Hadith 3899 |