Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3911 |
In-book reference | : Book 35, Hadith 19 |
English translation | : Vol. 5, Book 35, Hadith 3911 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2128 |
In-book reference | : Book 11, Hadith 39 |
English translation | : Vol. 3, Book 11, Hadith 2128 |
Narrated Abu Said Al-Khudri:
Reference | : Sahih al-Bukhari 5014 |
In-book reference | : Book 66, Hadith 36 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 533 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1925 |
In-book reference | : Book 11, Hadith 205 |
English translation | : Book 10, Hadith 1920 |
Grade: | Sahih (Darussalam) [ al-Bukhari (106)] (Darussalam) |
Reference | : Musnad Ahmad 1292 |
In-book reference | : Book 5, Hadith 696 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 465 |
In-book reference | : Book 5, Hadith 18 |
English translation | : Vol. 1, Book 5, Hadith 466 |
Narrated Abu Huraira:
The Prophet said, "Say Amin" when the Imam says it and if the Amin of any one of you coincides with that of the angels then all his past sins will be forgiven." Ibn Shihab said, "Allah's Apostle used to Say "Amin."
Reference | : Sahih al-Bukhari 780 |
In-book reference | : Book 10, Hadith 175 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 747 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Musa ibn Uqba that Kurayb, the mawla of Ibn 'Abbas, heard Usama ibn Zayd say, "The Messenger ofAllah, may Allah bless him and grant him peace, left Arafa and then, when he reached ash-Shib, he dismounted and urinated and then did wudu, though not thoroughly. I said to him, 'It is time for the prayer, Messenger of Allah,' and he said 'The prayer is ahead of you,' and then mounted. When we arrived at Muzdalifa he dismounted and did wudu thoroughly. Then the iqama was said for the prayer and he prayed maghrib. After that everyone settled his camel in its resting-place, and then the iqama for isha was said and he prayed it, without having prayed anything between the two."
USC-MSA web (English) reference | : Book 20, Hadith 206 |
Arabic reference | : Book 20, Hadith 905 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4857 |
In-book reference | : Book 45, Hadith 152 |
English translation | : Vol. 5, Book 45, Hadith 4861 |
Abu Huraira reported:
Reference | : Sahih Muslim 653 |
In-book reference | : Book 5, Hadith 319 |
USC-MSA web (English) reference | : Book 4, Hadith 1374 |
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Narrated Ali ibn AbuTalib:
The Prophet (saws) said: "When you possess two hundred dirhams and one year passes on them, five dirhams are payable. Nothing is incumbent on you, that is, on gold, till it reaches twenty dinars. When you possess twenty dinars and one year passes on them, half a dinar is payable. Whatever exceeds, that will be reckoned properly."
(The narrator said: I do not remember whether the words "that will be reckoned properly" were uttered by All himself or he attributed them to the Prophet (saws).
No zakat is payable on property till a year passes on it.
But Jarir said: Ibn Wahb (sub-narrator) added to this tradition from the Prophet (saws): "No zakat is payable on property until a year passes away on it."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1573 |
In-book reference | : Book 9, Hadith 18 |
English translation | : Book 9, Hadith 1568 |
Narrated Anas:
Allah's Apostle said, "Allah will gather all the people on the Day of Resurrection and they will say, 'Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours.' Then they will go to Adam and say, 'You are the one whom Allah created with His Own Hands, and breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us with our Lord.' Adam will reply, 'I am not fit for this undertaking, and will remember his sin, and will say, 'Go to Noah, the first Apostle sent by Allah' They will go to him and he will say, 'I am not fit for this undertaking', and will remember his sin and say, 'Go to Abraham whom Allah took as a Khalil. They will go to him (and request similarly). He will reply, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Moses to whom Allah spoke directly.' They will go to Moses and he will say, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Jesus.' They will go to him, and he will say, 'I am not fit for this undertaking, go to Muhammad as Allah has forgiven his past and future sins.' They will come to me and I will ask my Lord's permission, and when I see Him, I will fall down in prostration to Him, and He will leave me in that state as long as (He) Allah will, and then I will be addressed. 'Raise up your head (O Muhammad)! Ask, and your request will be granted, and say, and your saying will be listened to; intercede, and your intercession will be accepted.' Then I will raise my head, and I will glorify and praise my Lord with a saying(i.e. invocation) He will teach me, and then I will intercede, Allah will fix a limit for me (i.e., certain type of people for whom I may intercede), and I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allah) and fall in prostration, and will do the same for the third and fourth times till no-one remains in the (Hell) Fire except those whom the Qur'an has imprisoned therein." (The sub-narrator, Qatada used to say at that point, "...those upon whom eternity (in Hell) has been imposed.") (See Hadith No. 3, Vol 6).
Reference | : Sahih al-Bukhari 6565 |
In-book reference | : Book 81, Hadith 154 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 570 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1704 |
In-book reference | : Book 17, Hadith 194 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 583 |
In-book reference | : Book 4, Hadith 19 |
Narrated Ibn `Abbas:
One night I stood to the left of the Prophet in the prayer but he caught hold of me by the hand or by the shoulder (arm) till he made me stand on his right and beckoned with his hand (for me) to go from behind (him). (Al-Kashmaihani [??] , Fath-ul-Bari).
Reference | : Sahih al-Bukhari 728 |
In-book reference | : Book 10, Hadith 122 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 695 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the call to prayer is made Shaytan retreats, passing wind, so that he will not hear the adhan. When the adhan is completed he comes back, until, when the iqama is said, he retreats again. When the iqama is completed, he comes back, until he comes between a man and his self and says, 'Think of such and such, think of such and such,' which he was not thinking about before, until the man does not know how much he has prayed."
Sunnah.com reference | : Book 3, Hadith 6 |
USC-MSA web (English) reference | : Book 3, Hadith 6 |
Arabic reference | : Book 3, Hadith 152 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1638 |
In-book reference | : Book 20, Hadith 41 |
English translation | : Vol. 2, Book 20, Hadith 1639 |
Abu Qatida reported:
Reference | : Sahih Muslim 681 |
In-book reference | : Book 5, Hadith 395 |
USC-MSA web (English) reference | : Book 4, Hadith 1450 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4741 |
In-book reference | : Book 45, Hadith 36 |
English translation | : Vol. 5, Book 45, Hadith 4745 |
Narrated Anas:
Once during the lifetime of Allah's Apostle, the people of Medina suffered from drought. So while the Prophet was delivering a sermon on a Friday a man got up saying, "O Allah's Apostle! The horses and sheep have perished. Will you invoke Allah to bless us with rain?" The Prophet lifted both his hands and invoked. The sky at that time was as clear as glass. Suddenly a wind blew, raising clouds that gathered together, and it started raining heavily. We came out (of the Mosque) wading through the flowing water till we reached our homes. It went on raining till the next Friday, when the same man or some other man stood up and said, "O Allah's Apostle! The houses have collapsed; please invoke Allah to withhold the rain." On that the Prophet smiled and said, "O Allah, (let it rain) around us and not on us." I then looked at the clouds to see them separating forming a sort of a crown round Medina.
Reference | : Sahih al-Bukhari 3582 |
In-book reference | : Book 61, Hadith 91 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 782 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5411 |
In-book reference | : Book 49, Hadith 33 |
English translation | : Vol. 6, Book 49, Hadith 5413 |
This tradition has also been transmitted by al-Zuhri through a different chain of narrators to the same effect. Al-Zuhri added in his version:
Abu Dawud said: Al-Laith b. Sa'd, al-Awza'i, Mansur b. al-Mu'tamir and 'Irak b. Malik have narrated this tradition like the one narrated by Ibn 'Uyainah. Al-Awza'i narrated in his version the words: Beg pardon of Allah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2391 |
In-book reference | : Book 14, Hadith 79 |
English translation | : Book 13, Hadith 2385 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4383 |
In-book reference | : Book 22, Hadith 74 |
Narrated Ibn `Abbas:
When Allah's Apostle (p.b.u.h) sent Mu`adh to Yemen, he said (to him), "YOU are going to people of a (Divine) Book. First of all invite them to worship Allah (alone) and when they come to know Allah, inform them that Allah has enjoined on them, five prayers in every day and night; and if they start offering these prayers, inform them that Allah has enjoined on them, the Zakat. And it is to be taken from the rich amongst them and given to the poor amongst them; and if they obey you in that, take Zakat from them and avoid (don't take) the best property of the people as Zakat."
Reference | : Sahih al-Bukhari 1458 |
In-book reference | : Book 24, Hadith 60 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 537 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1253 |
In-book reference | : Book 13, Hadith 75 |
English translation | : Vol. 2, Book 13, Hadith 1254 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 792 |
In-book reference | : Book 4, Hadith 58 |
English translation | : Vol. 1, Book 4, Hadith 792 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1290 |
In-book reference | : Book 5, Hadith 488 |
English translation | : Vol. 1, Book 5, Hadith 1290 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2534 |
In-book reference | : Book 20, Hadith 2 |
English translation | : Vol. 3, Book 20, Hadith 2534 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 747 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Book 32, Hadith 747 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4724 |
In-book reference | : Book 45, Hadith 19 |
English translation | : Vol. 5, Book 45, Hadith 4728 |
Grade: | Hasan, and its isnad is da'eef because of the weakness of Mus'ab bin Thabit] (Darussalam) |
Reference | : Musnad Ahmad 433 |
In-book reference | : Book 4, Hadith 31 |
Grade: | Hasan, and Da'if (Darussalam) because Mus'ab bin thabit is unknown) (Darussalam) |
Reference | : Musnad Ahmad 463 |
In-book reference | : Book 4, Hadith 57 |
Narrated Samurah ibn Jundub:
I remember from the Messenger of Allah (saws) two periods of silence. Sa'id said: We asked Qatadah: What are those two periods of silence? He said: (one) when he began his prayer, and (one) when he finished the recitation. Then he added: When he finished reciting (the closing verse of the Fatihah): "Not of those with whom Thou art angry, nor of who go astray."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 780 |
In-book reference | : Book 2, Hadith 390 |
English translation | : Book 3, Hadith 779 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 670 |
In-book reference | : Book 7, Hadith 45 |
English translation | : Vol. 1, Book 7, Hadith 671 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1418 |
In-book reference | : Book 14, Hadith 55 |
English translation | : Vol. 2, Book 14, Hadith 1419 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1584 |
In-book reference | : Book 19, Hadith 29 |
English translation | : Vol. 2, Book 19, Hadith 1585 |
Narrated Ibn `Abbas:
Once I passed the night in the house of Maimuna (his aunt). I slept across the bed while Allah's Apostle and his wife slept length-wise. The Prophet slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat "Al-`Imran." Allah's Apostle went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet put his right hand on my head, twisted my ear and then prayed two rak`at five times and then ended his prayer with witr. He laid down till the Mu'adh-dhin came then he stood up and offered two rak`at (Sunnah of Fajr prayer) and then went out and offered the Fajr prayer. (See Hadith 183)
Reference | : Sahih al-Bukhari 992 |
In-book reference | : Book 14, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 106 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4010 |
In-book reference | : Book 36, Hadith 85 |
English translation | : Vol. 5, Book 36, Hadith 4010 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2455 |
In-book reference | : Book 23, Hadith 21 |
English translation | : Vol. 3, Book 23, Hadith 2457 |
Grade: | Lts isnad is Da'if because of the weakness of Ibn Abu Laila the Shaikh of Wakee'] (Darussalam) |
Reference | : Musnad Ahmad 1117 |
In-book reference | : Book 5, Hadith 533 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1065 |
In-book reference | : Book 5, Hadith 263 |
English translation | : Vol. 1, Book 5, Hadith 1065 |
ahya related to me from Malik that Nafi said, "I was at al-Juruf (near Madina) and threw a stone at two birds, and hit them. One of them died, and Abdullah ibn Umar threw it away, and then went to slaughter the other one with an adze. It died before he could slaughter it, so Abdullah threw that one away as well."
USC-MSA web (English) reference | : Book 25, Hadith 1 |
Arabic reference | : Book 25, Hadith 1055 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3500 |
In-book reference | : Book 48, Hadith 131 |
English translation | : Vol. 6, Book 45, Hadith 3500 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2437 |
In-book reference | : Book 9, Hadith 206 |
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَرَادَ أَنْ يَنَامَ عَلَى فِرَاشِهِ فَنَامَ عَلَى يَمِينِهِ ثُمَّ قَرَأَْ
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2898 |
In-book reference | : Book 45, Hadith 24 |
English translation | : Vol. 5, Book 42, Hadith 2898 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 774 |
In-book reference | : Book 2, Hadith 384 |
English translation | : Book 2, Hadith 773 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3029 |
In-book reference | : Book 24, Hadith 412 |
English translation | : Vol. 3, Book 24, Hadith 3032 |
Abu Salama reported Abu Huraira as saying:
Reference | : Sahih Muslim 605b |
In-book reference | : Book 5, Hadith 202 |
USC-MSA web (English) reference | : Book 4, Hadith 1257 |
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Yahya heard 'Ali saying that the Messenger of Allah (may peace be upon him) said on the day (of the Battle) of Ahzab, while sitting in one of the openings of the ditch:
Reference | : Sahih Muslim 627e |
In-book reference | : Book 5, Hadith 258 |
USC-MSA web (English) reference | : Book 4, Hadith 1313 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 993 |
In-book reference | : Book 4, Hadith 413 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 544 |
In-book reference | : Book 3, Hadith 240 |
Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi that Ubaydullah ibn Adi ibnal-Khiyar said, "Once when the Messenger of Allah, may Allah bless him and grant him peace, was sitting with some people, a man came to him and spoke secretly to him. Nobody knew what he had said until the Messenger of Allah, may Allah bless him and grant him peace, disclosed that he had asked for permission to kill one of the hypocrites. When he disclosed this, the Messenger of Allah, may Allah bless him and grant him peace, said, 'Doesn't he testify that there is no god but Allah and that Muhammad is the Messenger of Allah?' The man replied, 'Of course, but he hasn't really done so.' He said, 'Doesn't he do the prayer?' and the man replied, 'Of course, but he doesn't really do the prayer.' He said, may Allah bless him and grant him peace, 'Those are the ones whom Allah has forbidden me (to kill).' "
USC-MSA web (English) reference | : Book 9, Hadith 87 |
Arabic reference | : Book 9, Hadith 418 |
Narrated `Abdullah bin `Umar bin Al-Khattab:
Allah's Apostle said, "Your example and the example of Jews and Christians is like the example of a man who employed some laborers to whom he said, 'Who will work for me up to midday for one Qirat each?' The Jews carried out the work for one Qirat each; and then the Christians carried out the work up to the `Asr prayer for one Qirat each; and now you Muslims are working from the `Asr prayer up to sunset for two Qirats each. The Jews and Christians got angry and said, 'We work more and are paid less.' The employer (Allah) asked them, 'Have I usurped some of your right?' They replied in the negative. He said, 'That is My Blessing, I bestow upon whomever I wish.' "
Reference | : Sahih al-Bukhari 2269 |
In-book reference | : Book 37, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 469 |
(deprecated numbering scheme) |
Abu Harare reported:
Reference | : Sahih Muslim 410d |
In-book reference | : Book 4, Hadith 80 |
USC-MSA web (English) reference | : Book 4, Hadith 814 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4040 |
In-book reference | : Book 34, Hadith 21 |
English translation | : Book 33, Hadith 4029 |
Asma' daughter of 'Unais said:
Abu Dawud said: Mujahid reported on the authority of Ibn 'Abbas: When bathing became hard for her, he commanded her to combine the two prayers.
Abu Dawud said: Ibrahim reported it from Ibn 'Abbas. This is also the view of Ibrahim al-Nakha'i and 'Abd Allah b. Shaddad.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 296 |
In-book reference | : Book 1, Hadith 296 |
English translation | : Book 1, Hadith 296 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 668 |
In-book reference | : Book 2, Hadith 2 |
English translation | : Vol. 1, Book 2, Hadith 668 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) offered the 'Id prayer and then delivered the sermon giving the command:
Reference | : Sahih Muslim 1962b |
In-book reference | : Book 35, Hadith 17 |
USC-MSA web (English) reference | : Book 22, Hadith 4834 |
(deprecated numbering scheme) |
Alqama reported:
Reference | : Sahih Muslim 572i |
In-book reference | : Book 5, Hadith 120 |
USC-MSA web (English) reference | : Book 4, Hadith 1176 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1276 |
In-book reference | : Book 5, Hadith 474 |
English translation | : Vol. 1, Book 5, Hadith 1276 |
Abdullah b. Abbas reported that he saw 'Abdullah b. al-Harith observing the prayer and (his hair) was plaited behind his head. He ('Abdullah b. 'Abbas) stood up and unfolded them. While going back (from the prayer) he met Ibn 'Abbas and said to him:
Reference | : Sahih Muslim 492 |
In-book reference | : Book 4, Hadith 263 |
USC-MSA web (English) reference | : Book 4, Hadith 996 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 541 |
In-book reference | : Book 1, Hadith 275 |
English translation | : Vol. 1, Book 1, Hadith 541 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 336 |
In-book reference | : Book 2, Hadith 188 |
English translation | : Vol. 1, Book 2, Hadith 336 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 930 |
In-book reference | : Book 6, Hadith 37 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5428 |
In-book reference | : Book 50, Hadith 1 |
English translation | : Vol. 6, Book 50, Hadith 5430 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 557 |
In-book reference | : Book 1, Hadith 291 |
English translation | : Vol. 1, Book 1, Hadith 557 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his paternal aunt from the daughter of Zayd ibn Thabit that she had heard that women used to ask for lamps in the middle of the night to check their purity. She would criticise them for this saying, "Women never used to do this," i.e. in the time of the companions.
Malik was asked whether a woman whose period had finished could do tayammum to purify herself if she could not find waterand he said, "Yes, because she is like some one in a state of major ritual impurity, who, if he cannot find water, does tayammum."
USC-MSA web (English) reference | : Book 2, Hadith 100 |
Arabic reference | : Book 2, Hadith 130 |
Narrated `Abdullah bin `Umar:
Allah's Apostle (p.b.u.h) said, "Anyone of you attending the Friday (prayers) should take a bath."
Reference | : Sahih al-Bukhari 877 |
In-book reference | : Book 11, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 2 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2014 |
In-book reference | : Book 7, Hadith 58 |
وَفِي رِوَايَة لمُسلم عَن أبي هُرَيْرَة وَعَنْ حُذَيْفَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي آخِرِ الْحَدِيثِ: «نَحْنُ الْآخِرُونَ مِنْ أَهْلِ الدُّنْيَا وَالْأَوَّلُونَ يَوْمَ الْقِيَامَةِ الْمقْضِي لَهُم قبل الْخَلَائق»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1354, 1355 |
In-book reference | : Book 4, Hadith 761 |
Narrated Abu Mas`ud:
A man came to the Prophet and said "I keep away from the morning prayer only because such and such person prolongs the prayer when he leads us in it. The narrator added: I had never seen Allah's Apostle more furious in giving advice than he was on that day. He said, "O people! There are some among you who make others dislike good deeds) cause the others to have aversion (to congregational prayers). Beware! Whoever among you leads the people in prayer should not prolong it, because among them there are the sick, the old, and the needy." (See Hadith No. 670, Vol 1)
Reference | : Sahih al-Bukhari 6110 |
In-book reference | : Book 78, Hadith 137 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 131 |
(deprecated numbering scheme) |
Wa’il b. Hujr reported in this tradition from the Prophet(saws):
Hajjaj reported from Hammam and Shaqiq narrated a similar tradition to us from ‘Asim b. Kulaib on the authority of his father from the Prophet(saws).
And another version narrated by one of them has-and I think in all probability that this version has been narrated by Muhammad b. Juhadah-when he got up (after prostration), he got up with his knees and gave his weight on his thighs.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 736 |
In-book reference | : Book 2, Hadith 346 |
English translation | : Book 2, Hadith 735 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3563 |
In-book reference | : Book 28, Hadith 3 |
English translation | : Vol. 4, Book 28, Hadith 3593 |
Narrated Ibn Juraij:
`Ata' told me that he had heard Jabir bin `Abdullah saying, "The Prophet stood up to offer the prayer of the `Id ul Fitr. He first offered the prayer and then delivered the Khutba. After finishing it he got down (from the pulpit) and went towards the women and advised them while he was leaning on Bilal's hand. Bilal was spreading out his garment where the women were putting their alms." I asked `Ata' whether it was the Zakat of `Id ul Fitr. He said, "No, it was just alms given at that time. Some lady put her finger ring and the others would do the same." I said, (to `Ata'), "Do you think that it is incumbent upon the Imam to give advice to the women (on `Id day)?" He said, "No doubt, it is incumbent upon the Imams to do so and why should they not do so?"
Reference | : Sahih al-Bukhari 978 |
In-book reference | : Book 13, Hadith 27 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 95 |
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Grade: | Sahih (Darussalam) [ al-Bukhari (878) and Muslim (845]] (Darussalam) |
Reference | : Musnad Ahmad 199 |
In-book reference | : Book 2, Hadith 116 |
Uthman b. Abu al-'As reported that he came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2203a |
In-book reference | : Book 39, Hadith 92 |
USC-MSA web (English) reference | : Book 26, Hadith 5463 |
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This tradition has been reported by Hammad b. Salamah through the same chain of narrators and conveying a similar meaning. This version adds in the beginning:
Abu Dawud said : This tradition has been narrated al-Zuhri from Abu Salamah b. ‘Abd al-Rahman on the authority of Abu Hurairah. It says: When he stood at the place of prayer, we waited for his utterance of takbir (Allah-u akbar).He went away and said : (remain) as you were.
Another version on the authority of Muhammad reporting from the Prophet (saws) says: He uttered takbir (Allah-u-Akbar) and then made a sign to the people, meaning "sit down". He then went away and took a bath. This tradition has also been narrated through a different chain. It says: The Messenger of Allah (saws) uttered takbir (Allah-u-akbar) in a prayer.
Abu Dawud said: Another version through a different chain says; The Prophet (May peace be upon him) uttered takbir (Allah-u akbar).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 234 |
In-book reference | : Book 1, Hadith 234 |
English translation | : Book 1, Hadith 234 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2771 |
In-book reference | : Book 24, Hadith 153 |
English translation | : Vol. 3, Book 24, Hadith 2772 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3363 |
In-book reference | : Book 29, Hadith 113 |
English translation | : Vol. 4, Book 29, Hadith 3363 |
Narrated Abdullah ibn Abbas:
Ibn Abbas recited this verse: 'It is no sin for you that you seek the bounty of your Lord', and said: The people would not trade in Mina (during the hajj), so they were commanded to trade when they proceeded from Arafat.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1731 |
In-book reference | : Book 11, Hadith 11 |
English translation | : Book 10, Hadith 1727 |
Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle went to establish peace among Bani `Amr bin `Auf. In the meantime the time of prayer was due and the Mu'adh-dhin went to Abu Bakr and said, "Will you lead the prayer, so that I may pronounce the Iqama?" Abu Bakr replied in the affirmative and led the prayer. Allah's Apostle came while the people were still praying and he entered the rows of the praying people till he stood in the (first row). The people clapped their hands. Abu Bakr never glanced sideways in his prayer but when the people continued clapping, Abu Bakr looked and saw Allah's Apostle. Allah's Apostle beckoned him to stay at his place. Abu Bakr raised his hands and thanked Allah for that order of Allah's Apostle and then he retreated till he reached the first row. Allah's Apostle went forward and led the prayer. When Allah's Apostle finished the prayer, he said, "O Abu Bakr! What prevented you from staying when I ordered you to do so?" Abu Bakr replied, "How can Ibn Abi Quhafa (Abu Bakr) dare to lead the prayer in the presence of Allah's Apostle?" Then Allah's Apostle said, "Why did you clap so much? If something happens to anyone during his prayer he should say Subhan Allah. If he says so he will be attended to, for clapping is for women."
Reference | : Sahih al-Bukhari 684 |
In-book reference | : Book 10, Hadith 78 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 652 |
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Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) had a stop of seventeen days in Mecca and he shortened the prayer (i.e. prayed two rak'ahs at each time of prayer). Ibn Abbas said: He who stays seventeen days should shorten the prayer; and who stays more than that should offer complete prayer.
Abu Dawud said: The other version transmitted by Ibn 'Abbas through a different chain adds: He (the Prophet) had a stop of nineteen days (in Mecca).
صحيح خ بلفظ تسع عشرة وهو الأرجح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1230 |
In-book reference | : Book 4, Hadith 33 |
English translation | : Book 4, Hadith 1226 |
Abu Huraira reported:
Reference | : Sahih Muslim 666 |
In-book reference | : Book 5, Hadith 354 |
USC-MSA web (English) reference | : Book 4, Hadith 1409 |
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Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my life is, I was about to order for collecting fire wood and then order someone to pronounce the Adhan for the prayer and then order someone to lead the people in prayer and then I would go from behind and burn the houses of men who did not present themselves for the (compulsory congregational) prayer. By Him in Whose Hands my life is, if anyone of you had known that he would receive a bone covered with meat or two (small) pieces of meat present in between two ribs, he would come for `Isha' prayer." (See Hadith No. 617, Vol. 1)
Reference | : Sahih al-Bukhari 7224 |
In-book reference | : Book 93, Hadith 83 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 330 |
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Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hand my soul is I was about to order for collecting firewood (fuel) and then order Someone to pronounce the Adhan for the prayer and then order someone to lead the prayer then I would go from behind and burn the houses of men who did not present themselves for the (compulsory congregational) prayer. By Him, in Whose Hands my soul is, if anyone of them had known that he would get a bone covered with good meat or two (small) pieces of meat present in between two ribs, he would have turned up for the `Isha' prayer.'
Reference | : Sahih al-Bukhari 644 |
In-book reference | : Book 10, Hadith 41 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 617 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1254 |
In-book reference | : Book 13, Hadith 76 |
English translation | : Vol. 2, Book 13, Hadith 1255 |
Narrated Abu Mas`ud:
The Prophet said, 'One of the sayings of the early Prophets which the people have got is: If you don't feel ashamed (from Haya': pious shyness from committing religeous indiscretions) do whatever you like." (See Hadith No 690, 691, Vol 4)
Reference | : Sahih al-Bukhari 6120 |
In-book reference | : Book 78, Hadith 147 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 141 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 733 |
In-book reference | : Book 8, Hadith 46 |
English translation | : Vol. 1, Book 8, Hadith 734 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 943 |
In-book reference | : Book 5, Hadith 141 |
English translation | : Vol. 1, Book 5, Hadith 943 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 94 |
In-book reference | : Book 2, Hadith 13 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 592 |
In-book reference | : Book 4, Hadith 27 |
Narrated Abu Wail from Hudhaifa:
`Umar asked the people, "Who remembers the narration of the Prophet about the affliction?" Hudhaifa said, "I heard the Prophet saying, 'The affliction of a person in his property, family and neighbors is expiated by his prayers, fasting, and giving in charity." `Umar said, "I do not ask about that, but I ask about those afflictions which will spread like the waves of the sea." Hudhaifa replied, "There is a closed gate in front of those afflictions." `Umar asked, "Will that gate be opened or broken?" He replied, "It will be broken." `Umar said, "Then the gate will not be closed again till the Day of Resurrection." We said to Masruq, "Would you ask Hudhaifa whether `Umar knew what that gate symbolized?" He asked him and he replied "He (`Umar) knew it as one knows that there will be night before tomorrow, morning.
Reference | : Sahih al-Bukhari 1895 |
In-book reference | : Book 30, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 119 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1514 |
In-book reference | : Book 6, Hadith 82 |
English translation | : Vol. 1, Book 6, Hadith 1514 |
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came to Allah's Apostle and said, "O Allah's apostle! I ask you by Allah to judge My case according to Allah's Laws." His opponent, who was more learned than he, said, "Yes, judge between us according to Allah's Laws, and allow me to speak." Allah's Apostle said, "Speak." He (i .e. the bedouin or the other man) said, "My son was working as a laborer for this (man) and he committed illegal sexual intercourse with his wife. The people told me that it was obligatory that my son should be stoned to death, so in lieu of that I ransomed my son by paying one hundred sheep and a slave girl. Then I asked the religious scholars about it, and they informed me that my son must be lashed one hundred lashes, and be exiled for one year, and the wife of this (man) must be stoned to death." Allah's Apostle said, "By Him in Whose Hands my soul is, I will judge between you according to Allah's Laws. The slave-girl and the sheep are to be returned to you, your son is to receive a hundred lashes and be exiled for one year. You, Unais, go to the wife of this (man) and if she confesses her guilt, stone her to death." Unais went to that woman next morning and she confessed. Allah's Apostle ordered that she be stoned to death.
Reference | : Sahih al-Bukhari 2724, 2725 |
In-book reference | : Book 54, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 885 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2165 |
In-book reference | : Book 33, Hadith 8 |
English translation | : Vol. 4, Book 7, Hadith 2165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2447 |
In-book reference | : Book 23, Hadith 13 |
English translation | : Vol. 3, Book 23, Hadith 2449 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1582 |
In-book reference | : Book 19, Hadith 27 |
English translation | : Vol. 2, Book 19, Hadith 1583 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, gave a judgement that the compensation for a foetus killed in its mother's womb was a slave or slave-girl of fair complexion and excellence. The one against whom the judgement was given said, "Why should I pay damages for that which did not drink or eat or speak or make any cry. The like of that is nothing." The Messenger of Allah, may Allah bless him and grant him peace, said, "This is only one of the brothers of the diviners." He disapproved of the rhyming speech of the man's declaration.
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1565 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) wrote a letter about sadaqah (zakat) but he died before he could send it to his governors. He had kept it with his sword. So AbuBakr acted upon it till he died, and then Umar acted upon it till he died.
It contained: "For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a she-camel in her second year is to be given. If the number exceeds by one up to seventy camels, a she-camel in her fourth year is to be given; if they exceed by one up to seventy-five camels, a she-camel in her fifth year is to be given; if they exceed by one up to ninety camels, two she-camels in their third year are to be given; if they exceed by one up to one hundred and twenty, two she-camels in their fourth year are to be given. If the camels are more than this, a she-camel in her fourth year is to be given for every fifty camels, and a she-camel in her third year is to be given for every forty camels.
For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred, two goats are to be given. If they exceed by one up to three hundred, three goats are to be given; if the goats are more than this, one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated, and those which are in separate flocks are not be brought together from fear of sadaqah (zakat). Regarding that which belongs to two partners, they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah (zakat)."
Az-Zuhri said: When the collector comes, the goats will be apportioned into three flocks: one containing bad, the second good, and the third moderate. The collector will take zakat from the moderate. Az-Zuhri did not mention the cows (to be apportioned in three flocks).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1568 |
In-book reference | : Book 9, Hadith 13 |
English translation | : Book 9, Hadith 1563 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1799 |
In-book reference | : Book 6, Hadith 28 |