A'isha, the wife of the Apostle of Allah (may peace be upon him), reported:
Reference | : Sahih Muslim 160a |
In-book reference | : Book 1, Hadith 308 |
USC-MSA web (English) reference | : Book 1, Hadith 301 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1628 |
In-book reference | : Book 20, Hadith 31 |
English translation | : Vol. 2, Book 20, Hadith 1629 |
Sunnah.com reference | : Book 2, Hadith 314 |
English translation | : Book 2, Hadith 404 |
Arabic reference | : Book 2, Hadith 409 |
Narrated Al-Bara:
I heard the Prophet reciting wa t-teeni wa z-zaitun" (95) in the `Isha' prayer, and I never heard a sweeter voice or a better way of recitation than that of the Prophet.
Reference | : Sahih al-Bukhari 769 |
In-book reference | : Book 10, Hadith 163 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 736 |
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Narrated Anas bin Malik:
The Prophet offered the Zuhr, `Asr, Maghrib and `Isha' prayers and slept for a while at a place called Al-Mahassab and then he rode towards the Ka`ba and performed Tawaf (al-Wada`).
Reference | : Sahih al-Bukhari 1764 |
In-book reference | : Book 25, Hadith 240 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 817 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3028 |
In-book reference | : Book 24, Hadith 411 |
English translation | : Vol. 3, Book 24, Hadith 3031 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 658 |
In-book reference | : Book 7, Hadith 33 |
English translation | : Vol. 1, Book 7, Hadith 659 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 589 |
In-book reference | : Book 6, Hadith 96 |
English translation | : Vol. 1, Book 6, Hadith 590 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 592 |
In-book reference | : Book 6, Hadith 99 |
English translation | : Vol. 1, Book 6, Hadith 593 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4984 |
In-book reference | : Book 43, Hadith 212 |
English translation | : Book 42, Hadith 4966 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 797 |
In-book reference | : Book 4, Hadith 63 |
English translation | : Vol. 1, Book 4, Hadith 797 |
Sunnah.com reference | : Book 2, Hadith 353 |
English translation | : Book 2, Hadith 434 |
Arabic reference | : Book 2, Hadith 439 |
[Muslim].
Reference | : Riyad as-Salihin 1455 |
In-book reference | : Book 15, Hadith 48 |
Ai’shah said :
Hisham said : No sacrificial animal was offered during all this time.
In the version of Hammad bin Salamah, the narrator Musa added when the night of al-Batha came Ai’ shah was purified.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1778 |
In-book reference | : Book 11, Hadith 58 |
English translation | : Book 10, Hadith 1774 |
Narrated Ibn `Umar:
Once a person asked Allah's Apostle (saws) about the night prayer. Allah's Apostle (saws) replied, "The night prayer is offered as two Rak`at followed by two Rak`at and so on and if anyone is afraid of the approaching dawn (Fajr prayer) he should pray one Rak`ah and this will be a Witr for all the Rak`at which he has prayed before."
Reference | : Sahih al-Bukhari 990 |
In-book reference | : Book 14, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 105 |
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Narrated Ibn `Abbas:
(One night) I stayed overnight in the house of my aunt Maimuna, and said to myself, "I will watch the prayer of Allah's Apostle " My aunt placed a cushion for Allah's Apostle and he slept on it in its length-wise direction and (woke-up) rubbing the traces of sleep off his face and then he recited the last ten Verses of Surat-al-`Imran till he finished it. Then he went to a hanging water skin and took it, performed the ablution and then stood up to offer the prayer. I got up and did the same as he had done, and stood beside him. He put his hand on my head and held me by the ear and twisted it. He offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, and finally the witr (i.e. one rak`a) prayer.
Reference | : Sahih al-Bukhari 4570 |
In-book reference | : Book 65, Hadith 92 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 94 |
(deprecated numbering scheme) |
Abdullah b 'Umar reported:
Reference | : Sahih Muslim 2743c |
In-book reference | : Book 49, Hadith 15 |
USC-MSA web (English) reference | : Book 36, Hadith 6609 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2907a |
In-book reference | : Book 54, Hadith 65 |
USC-MSA web (English) reference | : Book 41, Hadith 6945 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi that A'isha, umm al-muminin said, "I was sleeping by the side of the Messenger of Allah, mayAllah bless him and grant him peace, and I missed him in the night, so I felt for him with my hand and I put my hand on his feet and he was in sajda saying, 'I seek refuge in Your pleasure from Your wrath, and in Your pardon from Your punishment, and in You from You. I cannot enumerate Your praises as You praise Yourself.' "
Audhu bi ridaka min sakhatika, wa bi muafatika min uqubatika wa bika minka, la uhsiy thana'an alayka, anta kama athnayta ala nafsika.
Sunnah.com reference | : Book 15, Hadith 33 |
USC-MSA web (English) reference | : Book 15, Hadith 31 |
Arabic reference | : Book 15, Hadith 503 |
Narrated Ibn `Abbas:
Once I passed the night in the house of Maimuna (his aunt). I slept across the bed while Allah's Apostle and his wife slept length-wise. The Prophet slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat "Al-`Imran." Allah's Apostle went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet put his right hand on my head, twisted my ear and then prayed two rak`at five times and then ended his prayer with witr. He laid down till the Mu'adh-dhin came then he stood up and offered two rak`at (Sunnah of Fajr prayer) and then went out and offered the Fajr prayer. (See Hadith 183)
Reference | : Sahih al-Bukhari 992 |
In-book reference | : Book 14, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 106 |
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Narrated Nafi`:
Ibn `Umar never offered the Duha prayer except on two occasions: (1) Whenever he reached Mecca; and he always used to reach Mecca in the forenoon. He would perform Tawaf round the Ka`ba and then offer two rak`at at the rear of Maqam Ibrahim. (2) Whenever he visited Quba, for he used to visit it every Saturday. When he entered the Mosque, he disliked to leave it without offering a prayer. Ibn `Umar narrated that Allah's Apostle used to visit the Mosque of Quba (sometime) walking and (sometime) riding. And he (i.e. Ibn `Umar) used to say, "I do only what my companions used to do and I don't forbid anybody to pray at any time during the day or night except that one should not intend to pray at sunrise or sunset."
Reference | : Sahih al-Bukhari 1191, 1192 |
In-book reference | : Book 20, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 283 |
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Narrated Abu Wail from Hudhaifa:
`Umar asked the people, "Who remembers the narration of the Prophet about the affliction?" Hudhaifa said, "I heard the Prophet saying, 'The affliction of a person in his property, family and neighbors is expiated by his prayers, fasting, and giving in charity." `Umar said, "I do not ask about that, but I ask about those afflictions which will spread like the waves of the sea." Hudhaifa replied, "There is a closed gate in front of those afflictions." `Umar asked, "Will that gate be opened or broken?" He replied, "It will be broken." `Umar said, "Then the gate will not be closed again till the Day of Resurrection." We said to Masruq, "Would you ask Hudhaifa whether `Umar knew what that gate symbolized?" He asked him and he replied "He (`Umar) knew it as one knows that there will be night before tomorrow, morning.
Reference | : Sahih al-Bukhari 1895 |
In-book reference | : Book 30, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 119 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Abi `Aufa:
We were in the company of the Prophet on a journey and he was fasting, and when the sun set, he addressed somebody, "O so-and-so, get up and mix Sawiq with water for us." He replied, "O Allah's Apostle! (Will you wait) till it is evening?" The Prophet said, "Get down and mix Sawiq with water for us." He replied, "O Allah's Apostle! (If you wait) till it is evening." The Prophet said again, "Get down and mix Sawiq with water for us." He replied, "It is still daytime."(1) The Prophet said again, "Get down and mix Sawiq with water for us." He got down and mixed Sawiq for them. The Prophet drank it and then said, "When you see night falling from this side, the fasting person should break his fast."
Reference | : Sahih al-Bukhari 1955 |
In-book reference | : Book 30, Hadith 62 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 176 |
(deprecated numbering scheme) |
Ibn `Abbas reported that when the Messenger of Allah (may peace be upon him) got up during the night to pray, he used to say:
Reference | : Sahih Muslim 769a |
In-book reference | : Book 6, Hadith 236 |
USC-MSA web (English) reference | : Book 4, Hadith 1691 |
(deprecated numbering scheme) |
Zaid b. Thabit reported:
Reference | : Sahih Muslim 781a |
In-book reference | : Book 6, Hadith 253 |
USC-MSA web (English) reference | : Book 4, Hadith 1708 |
(deprecated numbering scheme) |
It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 169a |
In-book reference | : Book 1, Hadith 330 |
USC-MSA web (English) reference | : Book 1, Hadith 323 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "I dreamt at night that I was at the Kaba, and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair, and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked, 'Who is this?' It was said, 'al- Masih ibn Maryam.' Then we were with a man with wiry hair and blind in his right eye, as if it was a floating grape. I asked 'Who is this?' It was said to me, 'This is al-Masih ad-Dajjal.' "
USC-MSA web (English) reference | : Book 49, Hadith 2 |
Arabic reference | : Book 49, Hadith 1675 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1200 |
In-book reference | : Book 13, Hadith 27 |
English translation | : Vol. 2, Book 8, Hadith 1200 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3388 |
In-book reference | : Book 48, Hadith 19 |
English translation | : Vol. 6, Book 45, Hadith 3388 |
[Al-Bukhari and Muslim].
In Muslim it is added: Messenger of Allah (PBUH) said, "It is not permissible for a Muslim to stay so long with his brother till he makes him sinful." He was asked: "O Messenger of Allah, how can he make him sinful?" He replied, "He prolongs his stay with him till nothing is left with the host to entertain him (guest)."
وفي ((رواية لمسلم)): "لا يحل لمسلم أن يقيم عند أخيه حتى يؤثمة" قالوا: يا رسول الله ، وكيف يؤثمه؟ قال: "يقيم عنده ولا شيء له يقريه به".
Reference | : Riyad as-Salihin 706 |
In-book reference | : Book 1, Hadith 27 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1615 |
In-book reference | : Book 20, Hadith 18 |
English translation | : Vol. 2, Book 20, Hadith 1616 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1625 |
In-book reference | : Book 20, Hadith 28 |
English translation | : Vol. 2, Book 20, Hadith 1626 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2397 |
In-book reference | : Book 22, Hadith 308 |
English translation | : Vol. 3, Book 22, Hadith 2399 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 584 |
In-book reference | : Book 6, Hadith 91 |
English translation | : Vol. 1, Book 6, Hadith 585 |
Narrated Abdullah ibn Umar:
Abdullah ibn Dinar said: The sun set when I was with Abdullah ibn Umar. We proceeded, and when we saw that the evening came, we said prayer. He went on travelling until the twilight disappeared and the stars became thick. He then slighted and combined the two prayers. Then he said: I saw the Messenger of Allah (saws); when he hastened his travelling, he would pray like this prayer of mine. He said: He would combine the two prayers after the passing of a part of night. AbuDawud said: This has been transmitted by Asim ibn Muhammad from his brother on the authority of Salim and this has also been narrated by Ibn AbuNajih from Isma'il ibn AbdurRahman ibn Dhuwayb saying that Ibn Umar would combine the two prayers after the disappearance of twilight.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1217 |
In-book reference | : Book 4, Hadith 20 |
English translation | : Book 4, Hadith 1213 |
Narrated AbuQatadah:
The Prophet (saws) went out at night and found AbuBakr praying in a low voice, and he passed Umar ibn al-Khattab who was raising his voice while praying.
When they both met the Prophet (saws) together, the Prophet (saws) said: I passed by you, AbuBakr, when you were praying in a low voice. He replied: I made Him hear with Whom I was holding intimate converse, Messenger of Allah. He (the Prophet) said to Umar: I passed by you when you were praying in a loud voice. He replied: Messenger of Allah, I was awakening the drowsy and driving away the Devil.
Al-Hasan added in his version: The Prophet (saws) said: Raise your voice a little, AbuBakr, and he said to Umar: Lower your voice a little.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1329 |
In-book reference | : Book 5, Hadith 80 |
English translation | : Book 5, Hadith 1324 |
Grade: | Da'if (Darussalam) [ because of the weakness of Ubaidullah bin Abdur Rahman and Ubaidullah bin Abdullah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 517 |
In-book reference | : Book 4, Hadith 109 |
Grade: | Sahih (Darussalam), al Bukhari (46) and Muslim (11)] (Darussalam) |
Reference | : Musnad Ahmad 1390 |
In-book reference | : Book 6, Hadith 10 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2335 |
In-book reference | : Book 9, Hadith 109 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2381 |
In-book reference | : Book 9, Hadith 153 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1036 |
In-book reference | : Book 4, Hadith 454 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1204 |
In-book reference | : Book 4, Hadith 620 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4573 |
In-book reference | : Book 23, Hadith 58 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 697 |
In-book reference | : Book 31, Hadith 94 |
English translation | : Book 31, Hadith 697 |
Sunnah.com reference | : Book 5, Hadith 13 |
English translation | : Book 5, Hadith 683 |
Arabic reference | : Book 5, Hadith 662 |
Sunnah.com reference | : Book 8, Hadith 150 |
English translation | : Book 8, Hadith 1104 |
Arabic reference | : Book 8, Hadith 1093 |
Yahya related to me from Malik from Ibn Shihab that Sad ibn Abi Waqqas used to pray witr after isha with one raka.
Malik said, "This is not the situation with us. Rather three is the minimum for witr."
Sunnah.com reference | : Book 7, Hadith 21 |
USC-MSA web (English) reference | : Book 7, Hadith 213 |
Arabic reference | : Book 7, Hadith 275 |
Narrated `Abdullah bin `Umar Abu:
I offered with Allah's Apostle a two rak`at prayer before the Zuhr prayer and two rak`at after the Zuhr prayer, two rak`at after Jumua, Maghrib and `Isha' prayers.
Reference | : Sahih al-Bukhari 1169 |
In-book reference | : Book 19, Hadith 48 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 266 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet offered the Maghrib and `Isha' prayers together at Jam' (i.e. Al-Muzdalifa) with a separate Iqama for each of them and did not offer any optional prayer in between them or after each of them.
Reference | : Sahih al-Bukhari 1673 |
In-book reference | : Book 25, Hadith 153 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 733 |
(deprecated numbering scheme) |
Narrated `Abdullah:
I never saw the Prophet offering any prayer not at its stated time except two; he prayed the Maghrib and the `Isha' together and he offered the morning prayer before its usual time.
Reference | : Sahih al-Bukhari 1682 |
In-book reference | : Book 25, Hadith 162 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 742 |
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Sa'd b. Hisham b. 'Amir decided to participate in the expedition for the sake of Allah, so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina, he met the people of Medina. They dissuaded him to do such a thing, and informed him that a group of six men had decided to do so during the lifetime of the Apostle of Allah (may peace be upon him) and the Apostle of Allah (may peace be upon him) forbade them to do it, and said:
Reference | : Sahih Muslim 746a |
In-book reference | : Book 6, Hadith 168 |
USC-MSA web (English) reference | : Book 4, Hadith 1623 |
(deprecated numbering scheme) |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it."
Malik said, "The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest, and it has freeing slaves or things other than that in it, he can alter it in any way he chooses, until he is on his deathbed. If he prefers to abandon a bequest or change it, he can do so unless he has made a slave mudabbar (to be freed after his death). If he has made him mudabbar, there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it."
Malik explained, "Had the testator not been able to change his will nor what was mentioned in it about freeing slaves, each testator might withhold making bequests from his property, whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling." (i.e. he does not wait till his death bed ) .
Malik summed up, "The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar."
USC-MSA web (English) reference | : Book 37, Hadith 1 |
Arabic reference | : Book 37, Hadith 1458 |
Narrated `Ali:
Fatima went to the Prophet complaining about the bad effect of the stone hand-mill on her hand. She heard that the Prophet had received a few slave girls. But (when she came there) she did not find him, so she mentioned her problem to `Aisha. When the Prophet came, `Aisha informed him about that. `Ali added, "So the Prophet came to us when we had gone to bed. We wanted to get up (on his arrival) but he said, 'Stay where you are." Then he came and sat between me and her and I felt the coldness of his feet on my `Abdomen. He said, "Shall I direct you to something better than what you have requested? When you go to bed say 'Subhan Allah' thirty-three times, 'Al hamduli l-lah' thirty three times, and Allahu Akbar' thirty four times, for that is better for you than a servant."
Reference | : Sahih al-Bukhari 5361 |
In-book reference | : Book 69, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 274 |
(deprecated numbering scheme) |
Narrated Abu Bakr:
While I was on my way, all of a sudden I saw a shepherd driving his sheep, I asked him whose servant he was. He replied that he was the servant of a man from Quraish, and then he mentioned his name and I recognized him. I asked, "Do your sheep have some milk?" He replied in the affirmative. I said, "Are you going to milk for me?" He replied in the affirmative. I ordered him and he tied the legs of one of the sheep. Then I told him to clean the udder (teats) of dust and to remove dust off his hands. He removed the dust off his hands by clapping his hands. He then milked a little milk. I put the milk for Allah's Apostle in a pot and closed its mouth with a piece of cloth and poured water over it till it became cold. I took it to the Prophet and said, "Drink, O Allah's Apostle!" He drank it till I was pleased.
Reference | : Sahih al-Bukhari 2439 |
In-book reference | : Book 45, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 619 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5062 |
In-book reference | : Book 43, Hadith 290 |
English translation | : Book 42, Hadith 5044 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1249 |
In-book reference | : Book 4, Hadith 52 |
English translation | : Book 4, Hadith 1244 |
Ubayy b. Ka'b reported:
Reference | : Sahih Muslim 663a |
In-book reference | : Book 5, Hadith 347 |
USC-MSA web (English) reference | : Book 4, Hadith 1402 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 584 |
In-book reference | : Book 5, Hadith 157 |
USC-MSA web (English) reference | : Book 4, Hadith 1212 |
(deprecated numbering scheme) |
Al-Azdiyyah, viz. Mussah, said:
Muhammad b. Hatim said: The name of Al-Azdiyyah is Mussah and her patronymic name is Umm Busrah.
Abu Dawud said: The patronymic names of Kathir b. Ziyad s Abu Sahl.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 312 |
In-book reference | : Book 1, Hadith 312 |
English translation | : Book 1, Hadith 312 |
حسن الإسناد موقوفا ، لكن قوله ( إن النطفة ) الخ في حكم المرفوع ، وقد صح مرفوعا (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 283 |
Abu Musa narrated on the authority of his father that a person came to the Messenger of Allah (may peace be upon him) for inquiring about the times of prayers. He (the Holy Prophet) gave him no reply (because he wanted to explain to him the times by practically observing these prayers). He then said the morning player when it was daybreak, but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he (the Holy Prophet) knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day (so much so) that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer (as it was observed yesterday). He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said:
Reference | : Sahih Muslim 614a |
In-book reference | : Book 5, Hadith 227 |
USC-MSA web (English) reference | : Book 4, Hadith 1280 |
(deprecated numbering scheme) |
Narrated Aisha:
(The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh- Dhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: "Inna Li l-lahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single word except, "Inna Li l-lahi wa inna ilaihi rajiun," till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was `Abdullah bin Ubai bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk, and I was not aware of anything thereof. But what aroused my doubt while I was sick, was that I was no longer receiving from Allah's Apostle the same kindness as I used to receive when I fell sick. Allah's Apostle would enter upon me, say a greeting and add, "How is that (lady)?" and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards Al-Manasi, the place where we used to relieve ourselves, and used not to go out for this purpose except from night to night, and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old 'Arabs (in the deserts or in the tents) concerning the evacuation of the bowels, for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm bin `Abd Manaf, and her mother was daughter of Sakhr bin Amir who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had finished our affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said, "Let Mistah be ruined ! " I said to her, "What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr?' She said, "O you there! Didn't you hear what he has said?" I said, "And what did he say?" She then told me the statement of the people of the Ifk (forged statement) which added to my ailment. When I returned home, Allah's Apostle came to me, and after greeting, he said, "How is that (lady)?" I said, "Will you allow me to go to my parents?" At that time I intended to be sure of the news through them. Allah's Apostle allowed me and I went to my parents and asked my mother, "O my mother! What are the people talking about?" My mother said, "O my daughter! Take it easy, for by Allah, there is no charming lady who is loved by her husband who has other wives as well, but that those wives would find fault with her." I said, "Subhan Allah! Did the people really talk about that?" That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it." So Allah's Apostle got up (and addressed) the people an asked for somebody who would take revenge on `Abdullah bin Ubai bin Salul then. Allah's Apostle, while on the pulpit, said, "O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah, I know nothing except good about my family, and people have blamed a man of whom I know nothing except good, and he never used to visit my family except with me," Sa`d bin Mu`adh Al-Ansari got up and said, "O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of (Bani) Al-Aus, then I will chop his head off; and if he be from our brethren, the Khazraj, then you give us your order and we will obey it." On that, Sa`d bin 'Ubada got up, and he was the chief of the Khazraj, and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Sa`d (bin Mu`adh), "By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able to kill him!" On that, Usaid bin Hudair, the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, "You are a liar! By Allah the Eternal, we will surely kill him; and you are a hypocrite defending the hypocrites!" So the two tribes of Al-Aus and Al-Khazraj got excited till they were on the point of fighting with each other while Allah's Apostle was standing on the pulpit. Allah's Apostle continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop, nor could I sleep. In the morning my parents were with me, and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping, an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state, Allah's Apostle came to us, greeted, and sat down,. He had never sat with me since the day what was said, was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah's Apostle recited the Tashahhud after he had sat down, and then said, "Thereafter, O `Aisha! I have been informed such and-such a thing about you; and if you are innocent, Allah will reveal your innocence, and if you have committed a sin, then ask for Allah's forgiveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah accepts his repentance." When Allah's Apostle had finished his speech, my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father, "Reply to Allah's Apostle on my behalf as to what he said." He said, "By Allah, I do not know what to say to Allah's Apostle." Then I said to my mother, "Reply to Allah's Apostle." She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Qur'an, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought that Allah would sent down about my affair, Divine Inspiration that would be recited (forever), as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah's Apostle might have a vision in which Allah would prove my innocence. By Allah, Allah's Apostle had not left his seat and nobody had left the house when the Divine Inspiration came to Allah's Apostle . So there overtook him the same hard condition which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah's Apostle was over, and he was smiling when he was relieved, the first word he said was, "Aisha, Allah has declared your innocence." My mother said to me, "Get up and go to him." I said, "By Allah, I will not go to him and I will not thank anybody but Allah." So Allah revealed: "Verily! They who spread the Slander are a gang among you. Think it not...." (24.11-20). When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for Mistah bin Uthatha because of the latter's kinship to him and his poverty, said, "By Allah, I will never provide for Mistah anything after what he has said about Aisha". So Allah revealed: (continued...) (continuing... 1): -6.274:... ... "Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen, those in need, and those who have left their homes for Allah's Cause. Let them Pardon and forgive (i.e. do not punish them). Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful." (24.22) Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive me." So he resumed giving Mistah the aid he used to give him before and said, "By Allah, I will never withold it from him at all." Aisha further said: Allah's Apostle also asked Zainab bint Jahsh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about Aisha)." Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander.
Reference | : Sahih al-Bukhari 4750 |
In-book reference | : Book 65, Hadith 272 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 274 |
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Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) observed in Medina seven (rak'ahs) and eight (rak'ahs), i. e. (be combined) the noon and afternoon prayers (eight rak'ahs) and the sunset and 'Isha' prayers (seven rak'ahs).
Reference | : Sahih Muslim 705f |
In-book reference | : Book 6, Hadith 66 |
USC-MSA web (English) reference | : Book 4, Hadith 1522 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 534 |
In-book reference | : Book 6, Hadith 41 |
English translation | : Vol. 1, Book 6, Hadith 535 |
Narrated `Abdur-Rahman bin Yazid:
I went out with `Abdullah , to Mecca and when we proceeded to am' he offered the two prayers (the Maghrib and the `Isha') together, making the Adhan and Iqama separately for each prayer. He took his supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned. Some people said, "The day had dawned (at the time of the prayer)," and others said, "The day had not dawned." `Abdullah then said, "Allah's Apostle said, 'These two prayers have been shifted from their stated times at this place only (at Al-Muzdalifa); first: The Maghrib and the `Isha'. So the people should not arrive at Al-Muzdalifa till the time of the `Isha' prayer has become due. The second prayer is the morning prayer which is offered at this hour.' " Then `Abdullah stayed there till it became a bit brighter. He then said, "If the chief of the believers hastened onwards to Mina just now, then he had indeed followed the Sunna." I do not know which proceeded the other, his (`Abdullah's) statement or the departure of `Uthman . `Abdullah was reciting Talbiya till he threw pebbles at the Jamrat-Al- `Aqaba on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).
Reference | : Sahih al-Bukhari 1683 |
In-book reference | : Book 25, Hadith 163 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 743 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 695 |
In-book reference | : Book 31, Hadith 92 |
English translation | : Book 31, Hadith 695 |
Narrated `Aisha:
Allah's Apostle used to invoke Allah in the prayer saying, "O Allah, I seek refuge with you from all sins, and from being in debt." Someone said, O Allah's Apostle! (I see you) very often you seek refuge with Allah from being in debt. He replied, "If a person is in debt, he tells lies when he speaks, and breaks his promises when he promises."
Reference | : Sahih al-Bukhari 2397 |
In-book reference | : Book 43, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 582 |
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This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters. And In the hadith transmitted by Ikrima b. 'Ammir there is an addition:
Reference | : Sahih Muslim 1057b |
In-book reference | : Book 12, Hadith 167 |
USC-MSA web (English) reference | : Book 5, Hadith 2297 |
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'Abd al-Rahman b. Yazid reported that 'Abdullah (b. Mas'ud) pronounced Talbiya as he returned from the gathering of the people (at Muzdalifa). It was said:
Reference | : Sahih Muslim 1283b, c |
In-book reference | : Book 15, Hadith 298 |
USC-MSA web (English) reference | : Book 7, Hadith 2935 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 507 |
In-book reference | : Book 6, Hadith 14 |
English translation | : Vol. 1, Book 6, Hadith 508 |
Grade: | Sahih (Darussalam) [) (Darussalam) |
Reference | : Musnad Ahmad 309 |
In-book reference | : Book 2, Hadith 216 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1173 |
In-book reference | : Book 4, Hadith 590 |
3 Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, used to join maghrib and isha together when it was urgent to travel."
USC-MSA web (English) reference | : Book 9, Hadith 3 |
Arabic reference | : Book 9, Hadith 331 |
Abdullah b. Yazid al-Khatmi reported on the authority of Abu Ayyub (Allah be pleased with him) that he prayed the sunset and 'Isha' prayers (together) at Muzdalifa in the company of Allah's Messenger (may peace be upon him) on the occasion of the Farewell Pilgrimage.
Reference | : Sahih Muslim 1287a, b |
In-book reference | : Book 15, Hadith 313 |
USC-MSA web (English) reference | : Book 7, Hadith 2950 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3038 |
In-book reference | : Book 24, Hadith 421 |
English translation | : Vol. 3, Book 24, Hadith 3041 |
Reference | : Sunan an-Nasa'i 660 |
In-book reference | : Book 7, Hadith 35 |
English translation | : Vol. 1, Book 7, Hadith 661 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 705 |
In-book reference | : Book 2, Hadith 39 |
English translation | : Vol. 1, Book 2, Hadith 705 |
Narrated Ibn `Abbas:
The prayer of the Prophet used to be of thirteen rak`at, i.e. of the night prayer.
Reference | : Sahih al-Bukhari 1138 |
In-book reference | : Book 19, Hadith 19 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 239 |
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Abu Tufail reported:
Reference | : Sahih Muslim 2645c |
In-book reference | : Book 46, Hadith 6 |
USC-MSA web (English) reference | : Book 33, Hadith 6395 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3331 |
In-book reference | : Book 13, Hadith 245 |
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, prayed maghrib and isha together at Muzdalifa.
USC-MSA web (English) reference | : Book 20, Hadith 205 |
Arabic reference | : Book 20, Hadith 904 |
Narrated Anas bin Malik:
Once the Prophet delayed the `Isha' prayer until midnight and then came to us. Having prayed he faced us and said, "The people had prayed and slept but you were in the prayer as long as you were waiting for it."
Reference | : Sahih al-Bukhari 847 |
In-book reference | : Book 10, Hadith 239 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 808 |
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Salim b. 'Abdullah reported that his father had said:
Reference | : Sahih Muslim 703d |
In-book reference | : Book 6, Hadith 55 |
USC-MSA web (English) reference | : Book 4, Hadith 1511 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 656 |
In-book reference | : Book 7, Hadith 31 |
English translation | : Vol. 1, Book 7, Hadith 657 |
Narrated Abu Burda:
Allah's Apostle sent Abu Musa and Mu`adh bin Jabal to Yemen. He sent each of them to administer a province as Yemen consisted of two provinces. The Prophet said (to them), "Facilitate things for the people and do not make things difficult for them (Be kind and lenient (both of you) with the people, and do not be hard on them) and give the people good tidings and do not repulse them. So each of them went to carry on his job. So when any one of them toured his province and happened to come near (the border of the province of) his companion, he would visit him and greet him. Once Mu`adh toured that part of his state which was near (the border of the province of) his companion Abu Musa. Mu`adh came riding his mule till he reached Abu Musa and saw him sitting, and the people had gathered around him. Behold! There was a man tied with his hands behind his neck. Mu`adh said to Abu Musa, "O `Abdullah bin Qais! What is this?" Abu Musa replied. "This man has reverted to Heathenism after embracing Islam." Mu`adh said, "I will not dismount till he is killed." Abu Musa replied, "He has been brought for this purpose, so come down." Mu`adh said, "I will not dismount till he is killed." So Abu Musa ordered that he be killed, and he was killed. Then Mu`adh dismounted and said, "O `Abdullah (bin Qais)! How do you recite the Qur'an ?" Abu Musa said, "I recite the Qur'an regularly at intervals and piecemeal. How do you recite it O Mu`adh?" Mu`adh said, "I sleep in the first part of the night and then get up after having slept for the time devoted for my sleep and then recite as much as Allah has written for me. So I seek Allah's Reward for both my sleep as well as my prayer (at night).
Reference | : Sahih al-Bukhari 4341, 4342 |
In-book reference | : Book 64, Hadith 370 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 630 |
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Narrated `Abdur-Rahman bin Abu Bakr:
Abu Bakr invited a group of people and told me, "Look after your guests." Abu Bakr added, I am going to visit the Prophet and you should finish serving them before I return." `Abdur-Rahman said, So I went at once and served them with what was available at that time in the house and requested them to eat." They said, "Where is the owner of the house (i.e., Abu Bakr)?" `Abdur-Rahman said, "Take your meal." They said, "We will not eat till the owner of the house comes." `Abdur-Rahman said, "Accept your meal from us, for if my father comes and finds you not having taken your meal yet, we will be blamed severely by him, but they refused to take their meals . So I was sure that my father would be angry with me. When he came, I went away (to hide myself) from him. He asked, "What have you done (about the guests)?" They informed him the whole story. Abu Bakr called, "O `Abdur Rahman!" I kept quiet. He then called again. "O `Abdur-Rahman!" I kept quiet and he called again, "O ignorant (boy)! I beseech you by Allah, if you hear my voice, then come out!" I came out and said, "Please ask your guests (and do not be angry with me)." They said, "He has told the truth; he brought the meal to us." He said, "As you have been waiting for me, by Allah, I will not eat of it tonight." They said, "By Allah, we will not eat of it till you eat of it." He said, I have never seen a night like this night in evil. What is wrong with you? Why don't you accept your meals of hospitality from us?" (He said to me), "Bring your meal." I brought it to him, and he put his hand in it, saying, "In the name of Allah. The first (state of fury) was because of Satan." So Abu Bakr ate and so did his guests.
Reference | : Sahih al-Bukhari 6140 |
In-book reference | : Book 78, Hadith 167 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 162 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3177 |
In-book reference | : Book 47, Hadith 229 |
English translation | : Vol. 5, Book 44, Hadith 3177 |
Narrated Salamah ibn Sakhr al-Bayadi:
I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother's back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter.
I said: Go along with me to the Messenger of Allah (saws).
They said: No, by Allah. So I went to the Prophet (peace be upon him and informed him of the matter.
He said: Have you really committed it, Salamah? I said: I committed it twice, Messenger of Allah. I am content with the Commandment of Allah, the Exalted; so take a decision about me according to what Allah has shown you.
He said: Free a slave. I said: By Him Who sent you with truth, I do not possess a neck other than this: and I struck the surface of my neck.
He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting.
He said: Feed sixty poor people with a wasq of dates.
I said: By Him Who sent you with truth, we passed the night hungry; there was no food in our house.
He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people, and said (to them): I found with you poverty and bad opinion; and I found with the Prophet (saws) prosperity and good opinion. He has commanded me to give alms to you.
Ibn al-Ala' added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2213 |
In-book reference | : Book 13, Hadith 39 |
English translation | : Book 12, Hadith 2207 |
Narrated 'Ubada bin As-Samit:
Who had taken part in the battle of Badr with Allah's Apostle and had been amongst his companions on the night of Al-`Aqaba Pledge: Allah's Apostle, surrounded by a group of his companions said, "Come along and give me the pledge of allegiance that you will not worship anything besides Allah, will not steal, will not commit illegal sexual intercourse will not kill your children, will not utter; slander, invented by yourself, and will not disobey me if I order you to do something good. Whoever among you will respect and fulfill this pledge, will be rewarded by Allah. And if one of you commits any of these sins and is punished in this world then that will be his expiation for it, and if one of you commits any of these sins and Allah screens his sin, then his matter, will rest with Allah: If He will, He will punish him and if He will,. He will excuse him." So I gave the pledge of allegiance to him for these conditions.
Reference | : Sahih al-Bukhari 3892 |
In-book reference | : Book 63, Hadith 117 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 232 |
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Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers).
Reference | : Sahih al-Bukhari 5063 |
In-book reference | : Book 67, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 1 |
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Narrated `Aisha:
On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for `Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for `Umra. "Some of us assumed the Ihram for `Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for `Umra. I got menses and kept on menstruating until the day of `Arafat and complained of that to the Prophet. He told me to postpone my `Umra, undo and comb my hair, and to assume the Ihram of Hajj and I did so. On the night of Hasba, he sent my brother `Abdur-Rahman bin Abi Bakr with me to at-Tan`im, where I assumed the Ihram for `Umra in lieu of the previous one. Hisham said, "For that (`Umra) no Hadi, fasting or alms were required.
Reference | : Sahih al-Bukhari 317 |
In-book reference | : Book 6, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 314 |
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Narrated Sa`id bin Al-Harith:
I asked Jabir bin `Abdullah about praying in a single garment. He said, "I traveled with the Prophet during some of his journeys, and I came to him at night for some purpose and I found him praying. At that time, I was wearing a single garment with which I covered my shoulders and prayed by his side. When he finished the prayer, he asked, 'O Jabir! What has brought you here?' I told him what I wanted. When I finished, he asked, 'O Jabir! What is this garment which I have seen and with which you covered your shoulders?' I replied, 'It is a (tight) garment.' He said, 'If the garment is large enough, wrap it round the body (covering the shoulders) and if it is tight (too short) then use it as an Izar (tie it around your waist only.)' "
Reference | : Sahih al-Bukhari 361 |
In-book reference | : Book 8, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 357 |
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Yahya related to me from Malik from Salih ibn Kaysan from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Zayd ibn Khalid al- Juhani said, "The Messenger of Allah, may Allah bless him and grant him peace, took the subh prayer with us at Hudaybiyya after it had rained in the night. When he had finished he went up to the people and said, 'Do you know what your Lord has said?' They said, 'Allah and His Messenger know best.' He said, 'Some of my slaves have begun the morning believing in Me, and others have begun it rejecting Me. As for those who say, 'We were rained on by the overflowing favour of Allah and His mercy,' they believe in Me and reject the stars. But as for those who say, 'We were rained on by such and such a star, they reject Me and believe in the stars.' "
Sunnah.com reference | : Book 13, Hadith 4 |
USC-MSA web (English) reference | : Book 13, Hadith 4 |
Arabic reference | : Book 13, Hadith 455 |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever says 'There is no god but Allah, alone, without any partner. The Kingdom and praise belong to Him and He has power over everything' (La ilaha illa'llah, wahdahu la sharika lah, lahu'l mulku wa lahu'l hamd, wa huwa ala kulli shay'in qadir) one hundred times a day, it is the same for him as freeing ten slaves. One hundred good actions are written for him and one hundred wrong actions are erased from him, and it is a protection from Shaytan for that day until the night. No-one does anything more excellent than what he does except someone who does more than that."
Sunnah.com reference | : Book 15, Hadith 22 |
USC-MSA web (English) reference | : Book 15, Hadith 20 |
Arabic reference | : Book 15, Hadith 492 |
Narrated Humaid:
Anas bin Malik said, "Whenever the Prophet went out with us to fight (in Allah's cause) against any nation, he never allowed us to attack till morning and he would wait and see: if he heard Adhan he would postpone the attack and if he did not hear Adhan he would attack them." Anas added, "We reached Khaibar at night and in the morning when he did not hear the Adhan for the prayer, he (the Prophet ) rode and I rode behind Abi Talha and my foot was touching that of the Prophet. The inhabitants of Khaibar came out with their baskets and spades and when they saw the Prophet they shouted 'Muhammad! By Allah, Muhammad and his army.' When Allah's Apostle saw them, he said, "Allahu-Akbar! Allahu-Akbar! Khaibar is ruined. Whenever we approach a (hostile) nation (to fight), then evil will be the morning of those who have been warned."
Reference | : Sahih al-Bukhari 610 |
In-book reference | : Book 10, Hadith 8 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 584 |
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Narrated 'Ubada bin As-Samit:
The Prophet "Whoever gets up at night and says: -- 'La ilaha il-lallah Wahdahu la Sharika lahu Lahu-lmulk, waLahu-l-hamd wahuwa 'ala kullishai'in Qadir. Al hamdu lil-lahi wa subhanal-lahi wa la-ilaha il-lal-lah wa-l-lahu akbar wa la hawla Wala Quwata il-la-bil-lah.' (None has the right to be worshipped but Allah. He is the Only One and has no partners . For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah. And none has the right to be worshipped but Allah, And Allah is Great And there is neither Might nor Power Except with Allah). And then says: -- Allahumma, Ighfir li (O Allah! Forgive me). Or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted."
Reference | : Sahih al-Bukhari 1154 |
In-book reference | : Book 19, Hadith 35 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 253 |
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Narrated Nafi`:
Ibn `Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or `Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka`ba seven times: hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two rak`at prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or `Umra, he used to make his camel kneel down at Al-Batha which is at Dhul-Hulaifa, the place where the Prophet used to make his camel kneel down.
Reference | : Sahih al-Bukhari 1767 |
In-book reference | : Book 25, Hadith 243 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 820 |
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Narrated Aisha:
We set out along with Allah's Apostle shortly before the appearance of the new moon (crescent) of the month of Dhi-l-Hijja and he said to us, "Whoever wants to assume Ihram for Hajj may do so; and whoever wants to assume Ihram for `Umra may do so. Hadn't I brought the Hadi (animal for sacrificing) (with me), I would have assumed Ihram for `Umra." (`Aisha added,): So some of us assumed Ihram for `Umra while the others for Hajj. I was amongst those who assumed Ihram for `Umra. The day of `Arafat approached and I was still menstruating. I complained to the Prophet (about that) and he said, "Abandon your `Umra, undo and comb your hair, and assume Ihram for Hajj;." When it was the night of Hasba, he sent `Abdur Rahman with me to at-Tan`im and I assumed Ihram for `Umra (and performed it) in lieu of my missed `Umra.
Reference | : Sahih al-Bukhari 1783 |
In-book reference | : Book 26, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 11 |
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'Imran b. Husain reported:
Reference | : Sahih Muslim 682b |
In-book reference | : Book 5, Hadith 397 |
USC-MSA web (English) reference | : Book 4, Hadith 1452 |
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Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1103a |
In-book reference | : Book 13, Hadith 72 |
USC-MSA web (English) reference | : Book 6, Hadith 2429 |
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