الصَّحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1718 |
In-book reference | : Book 5, Hadith 190 |
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Abd al-Qari mentioned to him that he once did tawaf of the House with Umar ibn al-Khattab after subh and when Umar had finished his tawaf he looked and saw that the sun had not yet risen, so he rode on until he made his camel kneel at Dhu Tuwa, and he prayed two rakas.
USC-MSA web (English) reference | : Book 20, Hadith 118 |
Arabic reference | : Book 20, Hadith 821 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 868 |
In-book reference | : Book 7, Hadith 58 |
USC-MSA web (English) reference | : Book 4, Hadith 1888 |
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Narrated Ibn `Abbas:
The word 'Al-Kauthar' means the abundant good which Allah gave to him (the Prophet Muhammad). Abu Bishr said: I said to Sa`id, "Some people claim that it (Al-Kauthar) is a river in Paradise." Sa`id replied, "The river which is in Paradise is one item of that good which Allah has bestowed upon him (Muhammad).
Reference | : Sahih al-Bukhari 6578 |
In-book reference | : Book 81, Hadith 166 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 580 |
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Narrated `Ikrima:
`Ali burnt some people and this news reached Ibn `Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' "
Reference | : Sahih al-Bukhari 3017 |
In-book reference | : Book 56, Hadith 226 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 260 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3009 |
In-book reference | : Book 47, Hadith 61 |
English translation | : Vol. 5, Book 44, Hadith 3009 |
Narrated Salamah ibn al-Akwa':
The Messenger of Allah (saws) appointed AbuBakr our commander and we fought with some people who were polytheists, and we attacked them at night, killing them. Our war-cry that night was "put to death; put to death." Salamah said: I killed that night with my hand polytheists belonging to seven houses.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2638 |
In-book reference | : Book 15, Hadith 162 |
English translation | : Book 14, Hadith 2632 |
Narrated Anas:
The Prophet said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and Noah will say, 'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof and will say, 'Go to the Khalil--r-Rahman (i.e. Abraham).' They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah .' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.' So they will come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord, I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Qur'an has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' " (The compiler) Abu `Abdullah said: 'But those whom the Qur'an has imprisoned in Hell,' refers to the Statement of Allah: "They will dwell therein forever." (16.29)
Reference | : Sahih al-Bukhari 4476 |
In-book reference | : Book 65, Hadith 3 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 3 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father said that the Messenger of Allah, may Allah bless him and grant him peace, once said to Abd ar-Rahman ibn Awf, "What do you do, Abu Muhammad, when saluting the corner?" and Abd ar-Rahman said, "Sometimes I salute it, and sometimes I don't." The Messenger of Allah, may Allah bless him and grant him peace, said, "You are right."
USC-MSA web (English) reference | : Book 20, Hadith 114 |
Arabic reference | : Book 20, Hadith 817 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father from Abd ar-Rahman and Mujamma the sons of Yazid ibn Jariya al-Ansari from Khansa bint Khidam al-Ansariya that her father gave her in marriage and she had been previously married. She disapproved of that, and went to the Messenger of Allah, may Allah bless him and grant him peace, and he revoked the marriage.
USC-MSA web (English) reference | : Book 28, Hadith 25 |
Arabic reference | : Book 28, Hadith 1119 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4146 |
In-book reference | : Book 20, Hadith 81 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3952 |
In-book reference | : Book 36, Hadith 27 |
English translation | : Vol. 5, Book 36, Hadith 3952 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3876 |
In-book reference | : Book 35b, Hadith 20 |
English translation | : Vol. 4, Book 35, Hadith 3907 |
Narrated Abu Huraira:
Allah's Apostle said, "There is a Sadaqa to be given for every joint of the human body; and for every day on which the sun rises there is a reward of a Sadaqa (i.e. charitable gift) for the one who establishes justice among people."
Reference | : Sahih al-Bukhari 2707 |
In-book reference | : Book 53, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 870 |
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Abdullah b. Umar and Abu Huraira said that they heard Allah's Messenger (may peace be upon him) say on the planks of his pulpit:
Reference | : Sahih Muslim 865 |
In-book reference | : Book 7, Hadith 52 |
USC-MSA web (English) reference | : Book 4, Hadith 1882 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 96 |
In-book reference | : Introduction, Hadith 96 |
English translation | : Vol. 1, Book 1, Hadith 96 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2553 |
In-book reference | : Book 10, Hadith 47 |
Narrated Anas bin Malik:
Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to `Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Qur'an) as Jews and the Christians did before." So `Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.
Reference | : Sahih al-Bukhari 4987 |
In-book reference | : Book 66, Hadith 9 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 510 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2310 |
In-book reference | : Book 9, Hadith 84 |
Malik related to me from Umar ibn Abd ar-Rahman ibn Dalaf al- Muzani from his father that a man from the Juhayna tribe used to buy camels before people set out for hajj and sell them at a higher price. Then he travelled quickly and used to arrive in Makka before the others who set out for hajj. He went bankrupt and his situation was put before Umar ibn al-Khattab, who said, "O People! al-Usayfi, al- Usayfi of the Juhayna, was satisfied with his deen and his trust because it was said of him that he arrived before the others on hajj. He used to incur debts which he was not careful to repay, so all of his property has been eaten up by it. Whoever has a debt against him, let him come to us tomorrow and we will divide his property between his creditors. Beware of debts! Their beginning is a worry and their end is destitution. "
USC-MSA web (English) reference | : Book 37, Hadith 8 |
Arabic reference | : Book 37, Hadith 1465 |
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and His Apostle offers prayers perfectly and fasts (the month of) Ramadan then it is incumbent upon Allah to admit him into Paradise, whether he emigrates for Allah's cause or stays in the land where he was born." They (the companions of the Prophet) said, "O Allah's Apostle! Should we not inform the people of that?" He said, "There are one-hundred degrees in Paradise which Allah has prepared for those who carry on Jihad in His Cause. The distance between every two degrees is like the distance between the sky and the Earth, so if you ask Allah for anything, ask Him for the Firdaus, for it is the last part of Paradise and the highest part of Paradise, and at its top there is the Throne of Beneficent, and from it gush forth the rivers of Paradise."
Reference | : Sahih al-Bukhari 7423 |
In-book reference | : Book 97, Hadith 51 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 519 |
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[At-Tirmidhi, who classified it as Hadith Sahih].
"الخصاصة": الفاقة والجوع الشديد.
Reference | : Riyad as-Salihin 514 |
In-book reference | : Introduction, Hadith 514 |
Reference | : Sunan an-Nasa'i 2093 |
In-book reference | : Book 22, Hadith 4 |
English translation | : Vol. 3, Book 22, Hadith 2095 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 417 |
In-book reference | : Book 56, Hadith 11 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 653 |
In-book reference | : Book 4, Hadith 85 |
Narrated Yusair bin `Amr:
I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) some people who will recite the Qur'an but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.' "
Reference | : Sahih al-Bukhari 6934 |
In-book reference | : Book 88, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 68 |
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Yahya related to me from Malik that he had heard the people of knowledge say, "Women do not have to raise their voices when they are doing talbiya, and a woman should only speak loudly enough to hear herself."
Malik said, "Some one who is in ihram should not raise his voice when doing talbiya if he is in a mosque where there are groups of people. He should only speak loudly enough for himself and those who are near him to be able to hear, except in the Masjid alHaram and the mosque at Mina, where he should raise his voice."
Malik said, "I have heard some of the people of knowledge recommending (people to do) talbiya at the end of every prayer and at every rise on the route."
USC-MSA web (English) reference | : Book 20, Hadith 35 |
Anas (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1428h |
In-book reference | : Book 16, Hadith 111 |
USC-MSA web (English) reference | : Book 8, Hadith 3336 |
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Narrated Abdullah ibn Abbas:
Ibn Abbas explained the following Qur'anic verse: "O ye who believe! fasting is prescribed for you as it was prescribed for those before you" During the lifetime of the Prophet (saws), when the people offered night prayer, they were asked to abstain from food and drink and (intercourse with) women, they kept fast till the next night. A man betrayed himself and had intercourse with his wife after he had offered the night prayer, and he did not break his fast. So Allah, the Exalted, intended to make it (fasting) easy for those who survived, thus providing a concession and utility. Allah, the Glorified, said: "Allah knoweth what ye used to do secretly among yourselves." By this Allah benefited the people and provided concession and ease to them.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2313 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Book 13, Hadith 2306 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 840 |
In-book reference | : Book 5, Hadith 270 |
Narrated `Ali:
While we were in a funeral procession in Baqi Al-Gharqad, Allah's Apostle came and sat down, and we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it. He then said, "There is none among you, and no created soul but has his place written for him either in Paradise or in the Hell-Fire, and also has his happy or miserable fate (in the Hereafter) written for him." A man said, "O Allah's Apostle! Shall we depend upon what is written for us and give up doing (good) deeds? For whoever among us is destined to be fortunate (in the Hereafter), will join the fortunate peoples and whoever among us is destined to be miserable will do such deeds as are characteristic of the people who are destined to misery." The Prophet said, "Those who are destined to be happy (in the Hereafter) will find it easy and pleasant to do the deeds characteristic of those destined to happiness, while those who are to be among the miserable (in the Hereafter), will find it easy to do the deeds characteristic of those destined to misery." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah and believes in the Best reward from Allah,' (92.5-6)
Reference | : Sahih al-Bukhari 4948 |
In-book reference | : Book 65, Hadith 470 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 473 |
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Narrated Abu Sa`id Al-Khudri:
That during the battle with Bani Al-Mustaliq they (Muslims) captured some females and intended to have sexual relation with them without impregnating them. So they asked the Prophet about coitus interrupt us. The Prophet said, "It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection." Qaza'a said, "I heard Abu Sa`id saying that the Prophet said, 'No soul is ordained to be created but Allah will create it."
Reference | : Sahih al-Bukhari 7409 |
In-book reference | : Book 97, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 506 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 947 |
In-book reference | : Book 11, Hadith 72 |
English translation | : Vol. 2, Book 11, Hadith 948 |
Narrated Abu Huraira:
Allah's Apostle said, "You see that the people are of different natures. Those who were the best in the pre-lslamic period, are also the best in Islam if they comprehend religious knowledge. You see that the best amongst the people in this respect (i.e. ambition of ruling) are those who hate it most. And you see that the worst among people is the double faced (person) who appears to these with one face and to the others with another face (i.e a hypocrite).
Reference | : Sahih al-Bukhari 3493, 3494 |
In-book reference | : Book 61, Hadith 5 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 699 |
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Narrated Anas:
On the day (of the battle) of the Trench, the Ansar were saying, "We are those who have sworn allegiance to Muhammad for Jihaid (for ever) as long as we live." The Prophet replied to them, "O Allah! There is no life except the life of the Hereafter. So honor the Ansar and emigrants with Your Generosity."
Reference | : Sahih al-Bukhari 2961 |
In-book reference | : Book 56, Hadith 172 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 208 |
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Narrated Anas bin Malik:
Allah's Apostle said, "Shall I tell you of the best families among the Ansar?" They (the people) said, "Yes, O Allah's Apostle!" The Prophet said, "The best are Banu- An-Najjar, and after them are Banu `Abdil Ash-hal, and after them are Banu Al-Harith bin Al-Khazraj, and after them are Banu Sa`ida." The Prophet then moved his hand by closing his fingers and then opening them like one throwing something, and then said, "Anyhow, there is good in all the families of the Ansar. "
Reference | : Sahih al-Bukhari 5300 |
In-book reference | : Book 68, Hadith 49 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 220 |
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Narrated Abu Huraira:
When the Prophet said, "Sami' al-lahu liman hamidah (Allah heard him who sent his praises to Him)" in the last rak`a of the `Isha' prayer, he used to invoke Allah, saying, "O Allah! Save `Aiyash bin Abi Rabi`a; O Allah! Save Al-Walid bin Al-Walid; O Allah! Save the weak people among the believers; O Allah! Be hard on the Tribe of Mudar; O Allah! Inflict years of drought upon them like the years (of drought) of the Prophet Joseph."
Reference | : Sahih al-Bukhari 6393 |
In-book reference | : Book 80, Hadith 88 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 402 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2216 |
In-book reference | : Book 13, Hadith 42 |
English translation | : Book 12, Hadith 2210 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1186 |
In-book reference | : Book 48, Hadith 12 |
English translation | : Book 48, Hadith 1186 |
Reference | : Hisn al-Muslim 116 |
Narrated Ibn `Umar:
During the last Hajj (Hajj-al-Wada`) of Allah's Apostle he performed `Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for `Umra and Hajj. And the people, too, performed the `Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet arrived at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Ka`ba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet performed Tawaf of the Ka`ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka`ba, and during the last four rounds he walked. After finishing Tawaf of the Ka`ba, he offered a two rak`at prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Ka`ba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Apostle did.
Reference | : Sahih al-Bukhari 1691 |
In-book reference | : Book 25, Hadith 170 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 750 |
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Salih bin Muhammad said “We went out on an expedition with Al Walid bin Hisham and Salim bin ‘Abd Allaah bin ‘Umat and ‘Umar bin ‘Abd Al Aziz were with us. A man had been dishonest about booty. Al Walid ordered to burn his property and it was circulated (among the people). He did not give him his share.
Abu Dawud said “This is sounder of the two traditions. Others narrated that Al Walid bin Hashim burnt the Camel saddle of Ziyad bin Sa’d “He had been dishonest about booty and he beat him.”
Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2714 |
In-book reference | : Book 15, Hadith 238 |
English translation | : Book 14, Hadith 2708 |
Malik related to me from Hisham ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people.
Malik said, "If they are on separate occasions there is still only one hadd against him."
Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman ibn Haritha ibn an-Numan al- Ansari, then from the Banu'n-Najar from his mother Amra bint Abd ar- Rahman that two men cursed each other in the time of Umar ibn al- Khattab. One of them said to the other, " By Allah, my father is not an adulterer and my mother is not an adulteress." Umar ibn al-Khattab asked advice about that. One person said, "He has praised his father and mother." Another said, "His father and mother have praise other than this. We think that he is to be flogged with the hadd." So Umar flogged him with the hadd of eighty lashes.
Malik said, "There is no hadd in our view except for slander, denial or insinuation, in which one sees that the speaker intends by that denial or slander. Then the hadd is completely imposed on the one who said it."
Malik said, "What is done in our community when a man denies that another man is from his father, is that he deserves the hadd. If the mother who is denied is a slave, then he deserves the hadd as well. '
USC-MSA web (English) reference | : Book 41, Hadith 19 |
Arabic reference | : Book 41, Hadith 1521 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1484 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 2, Book 16, Hadith 1485 |
Narrated Aisha:
Sa`d said, "O Allah! You know that there is none against whom I am eager to fight more willingly for Your Cause than those people who disbelieved Your Apostle and drove him out (of his city). O Allah! I think that You have ended the fight between us and them."
Reference | : Sahih al-Bukhari 3901 |
In-book reference | : Book 63, Hadith 126 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 241 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4944 |
In-book reference | : Book 43, Hadith 172 |
English translation | : Book 42, Hadith 4926 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3039 |
In-book reference | : Book 11, Hadith 273 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 777 |
In-book reference | : Book 10, Hadith 1 |
English translation | : Vol. 1, Book 10, Hadith 778 |
Narrated Sa`id:
Aban bin Sa`id came to the Prophet and greeted him. Abu Huraira said, "O Allah's Apostle! This (Aban) is the murderer of the Ibn Qauqal." (On hearing that), Aban said to Abu Huraira, "How strange your saying is! You, a guinea pig, descending from Qadum Dan, blaming me for (killing) a person whom Allah favored (with martyrdom) with my hand, and whom He forbade to degrade me with his hand.'
Reference | : Sahih al-Bukhari 4239 |
In-book reference | : Book 64, Hadith 277 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 545 |
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Yahya related to me from Malik thal Yahya ibn Said heard al-Qasim ibn Muhammad and Sulayman ibn Yasar both mention that Yahya ibn Said ibn al-As divorced the daughter of Abd ar-Rahman ibn al-Hakam irrevocably, so Abd ar-Rahman ibn al-Hakam took her away A'isha umm al-muminin sent to Marwan ibn al-Hakam who was the Amir of al-Madina at that time. She said, "Fear Allah and make him return the woman to her house." Marwan said in what Sulayman related, ''Abd ar-Rahman has the upper hand over me." Marwan said in what al-Qasim related, "Hasn't the affair of Fatima bint Qays reached you?" A'isha said, "You are forced to mention the story of Fatima " Marwan said, "If you know that evil, whatever evil there was between those two is enough for you." (See hadith 67.)
USC-MSA web (English) reference | : Book 29, Hadith 63 |
Arabic reference | : Book 29, Hadith 1224 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that al-Qasim ibn Muhammad had done the same as Ibn Umar.
Sunnah.com reference | : Book 7, Hadith 33 |
USC-MSA web (English) reference | : Book 7, Hadith 33 |
Arabic reference | : Book 7, Hadith 287 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4277 |
In-book reference | : Book 37, Hadith 178 |
English translation | : Vol. 5, Book 37, Hadith 4277 |
Malik said, "I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided."
Malik said, "I think that any camels, cattle and sheep (taken as booty) are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them, that would be harmful for the army. I do not see any objection to eating such things within acceptable limits. I do not think, however, that anyone should store up any of it to take back to his family."
Malik was asked whether it was proper for a man who obtained food in enemy territory and ate some of it and made provision so that there was some of it left over to keep and eat with his family, or to sell before he had come to his country and make use of its price. He said, "If he sells it while he is on a military expedition, I think that he should put its price into the booty of the Muslims. If he takes it back to his country, I see no objection to his eating it and using it if it is a small insignificant thing."
USC-MSA web (English) reference | : Book 21, Hadith 16 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4477 |
In-book reference | : Book 40, Hadith 127 |
English translation | : Book 39, Hadith 4462 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3380 |
In-book reference | : Book 30, Hadith 10 |
English translation | : Vol. 4, Book 30, Hadith 3380 |
Abu Huraira reported:
Reference | : Sahih Muslim 249a |
In-book reference | : Book 2, Hadith 51 |
USC-MSA web (English) reference | : Book 2, Hadith 482 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1907 |
In-book reference | : Book 9, Hadith 63 |
English translation | : Vol. 3, Book 9, Hadith 1907 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3133 |
In-book reference | : Book 25, Hadith 49 |
English translation | : Vol. 1, Book 25, Hadith 3135 |
"The Prophet (saws) was asked: 'Which drink is the best ?' He said: 'The sweet, cool drink."
[Abu 'Eisa said:] This is how 'Abdur-Razzaq reported it from Ma'mar, from Az-Zuhri, from the Prophet (saws) in Mursal form. This is more correct that the narration of Ibn 'Uyainah (no. 1895).
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1896 |
In-book reference | : Book 26, Hadith 37 |
English translation | : Vol. 3, Book 24, Hadith 1896 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2115 |
In-book reference | : Book 8, Hadith 7 |
Abu Huraira reported:
Reference | : Sahih Muslim 467c |
In-book reference | : Book 4, Hadith 210 |
USC-MSA web (English) reference | : Book 4, Hadith 944 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2105 |
In-book reference | : Book 29, Hadith 16 |
English translation | : Vol. 4, Book 3, Hadith 2105 |
Narrated Abu Huraira:
Allah's Apostle said, "While I was sleeping, I saw myself (in a dream) standing by a well. I drew from it as much water as Allah wished me to draw, and then Ibn Quhafa (Abu Bakr) took the bucket from me and drew one or two buckets, and there was weakness in his drawing----may Allah forgive him! Then `Umar took the bucket which turned into something like a big drum. I had never seen a powerful man among the people working as perfectly and vigorously as he did. (He drew so much water that) the people drank to their satisfaction and watered their camels that knelt down there. (See Hadith No. 16, Vol. 5)
Reference | : Sahih al-Bukhari 7475 |
In-book reference | : Book 97, Hadith 101 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 567 |
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Sunnah.com reference | : Book 10, Hadith 28 |
English translation | : Book 10, Hadith 1270 |
Arabic reference | : Book 10, Hadith 1231 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4167 |
In-book reference | : Book 35, Hadith 9 |
English translation | : Book 34, Hadith 4155 |
Yahya related to me from Malik that he had heard that `Urwa ibn az-Zubayr said that if the child of the woman against whom li`an had been pronounced or the child of fornication, died, his mother inherited from him her right in the Book of Allah the Exalted, and his maternal half-brothers had their rights. The rest was inherited by the owners of his mother's wala' if she was a freed slave. If she was an ordinary free woman, she inherited her right, his maternal brothers inherited their rights, and the rest went to the Muslims.
Malik said,"I heard the same as that from Sulayman ibn Yasar, and it is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 29, Hadith 36 |
Arabic reference | : Book 29, Hadith 1193 |
Narrated Anas:
Allah's Apostle said, "Allah will gather all the people on the Day of Resurrection and they will say, 'Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours.' Then they will go to Adam and say, 'You are the one whom Allah created with His Own Hands, and breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us with our Lord.' Adam will reply, 'I am not fit for this undertaking, and will remember his sin, and will say, 'Go to Noah, the first Apostle sent by Allah' They will go to him and he will say, 'I am not fit for this undertaking', and will remember his sin and say, 'Go to Abraham whom Allah took as a Khalil. They will go to him (and request similarly). He will reply, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Moses to whom Allah spoke directly.' They will go to Moses and he will say, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Jesus.' They will go to him, and he will say, 'I am not fit for this undertaking, go to Muhammad as Allah has forgiven his past and future sins.' They will come to me and I will ask my Lord's permission, and when I see Him, I will fall down in prostration to Him, and He will leave me in that state as long as (He) Allah will, and then I will be addressed. 'Raise up your head (O Muhammad)! Ask, and your request will be granted, and say, and your saying will be listened to; intercede, and your intercession will be accepted.' Then I will raise my head, and I will glorify and praise my Lord with a saying(i.e. invocation) He will teach me, and then I will intercede, Allah will fix a limit for me (i.e., certain type of people for whom I may intercede), and I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allah) and fall in prostration, and will do the same for the third and fourth times till no-one remains in the (Hell) Fire except those whom the Qur'an has imprisoned therein." (The sub-narrator, Qatada used to say at that point, "...those upon whom eternity (in Hell) has been imposed.") (See Hadith No. 3, Vol 6).
Reference | : Sahih al-Bukhari 6565 |
In-book reference | : Book 81, Hadith 154 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 570 |
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Narrated Ibn `Abbas:
'"Except the weak ones" (4.98) and added: My mother was one of those whom Allah excused.
Reference | : Sahih al-Bukhari 4597 |
In-book reference | : Book 65, Hadith 119 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 121 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 273 |
In-book reference | : Book 2, Hadith 69 |
"The Prophet (saws) was met by some affair that made him happy, so he prostrated to Allah."
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route, as a narration of Bakkar bin 'Abdul-'Aziz.
This is acted upon according to most of the people of knowledge, they held the view that one could perform the prostration of gratitude. And Bakkar bin 'Adbul-'Aziz bin Abi Bakrah is Muqarib (average) in Hadith.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1578 |
In-book reference | : Book 21, Hadith 39 |
English translation | : Vol. 3, Book 19, Hadith 1578 |
Mu’awiyah b. al-Hakam al-Sulami said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 930 |
In-book reference | : Book 2, Hadith 541 |
English translation | : Book 2, Hadith 930 |
It is reported on the authority of Abu Zubair that he heard from Jabir b 'Abdullah, who was asked about the arrival (of people on the Day of Resurrection). He said. We would come on the Day of Resurrection like this, like this, and see. carefully. that which concerns" elevated people". He (the narrator) said:
Reference | : Sahih Muslim 191a |
In-book reference | : Book 1, Hadith 375 |
USC-MSA web (English) reference | : Book 1, Hadith 367 |
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Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Ya'qub that he heard Abu's-Sa'ib, the mawla of Hisham ibn Zuhra, say he had heard Abu Hurayra say, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Whoever prays a prayer without reciting the umm al-Qur'an in it, his prayer is aborted, it is aborted, it is aborted, incomplete.' So I said, 'Abu Hurayra, sometimes I am behind the imam.'Hepulled my forearm and said, 'Recite it to yourself, O Persian, for I heard the Messenger of Allah, may Allah bless him and grant him peace, say that Allah the Blessed, the Exalted, said, "I have divided the prayer into two halves between me and my slave. One half of it is for Me and one half of it is for IVly slave, and My slave has what he asks." ' The Messenger of Allah, may Allah bless him and grant him peace, said, "Recite." The slave says, 'Praise be to AIIah, the Lord of theWorlds.' Allah the Blessed, the Exalted, says, 'My slave has praised Me.' The slave says, 'The Merciful, the Compassionate.' Allah says, 'My slave has spoken well of Me.' The slave says, 'Master of the Day of the Deen.' Allah says, 'My slave has glorified Me.' The slave says, 'You alone we worship and You alone we askforhelp.'Allahsays,'This ayat is between Me and My slave, and for My slave is what he asks. 'The slave says, 'Guide us in the straight Path, the Path of those whom You have blessed, not of those with whom You are angry, nor those who are in error. ' Allah says, 'These are for My slaves, and for my slave is what he asks . ' " ' "
Sunnah.com reference | : Book 3, Hadith 41 |
USC-MSA web (English) reference | : Book 3, Hadith 41 |
Arabic reference | : Book 3, Hadith 188 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 53 |
In-book reference | : Book 2, Hadith 7 |
English translation | : Book 2, Hadith 53 |
'Urwa b. Zabair reported:
Reference | : Sahih Muslim 1277c |
In-book reference | : Book 15, Hadith 287 |
USC-MSA web (English) reference | : Book 7, Hadith 2925 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 994 |
In-book reference | : Book 10, Hadith 30 |
English translation | : Vol. 2, Book 5, Hadith 994 |
Narrated Ibn `Umar:
That a man came to him (while two groups of Muslims were fighting) and said, "O Abu `Abdur Rahman! Don't you hear what Allah has mentioned in His Book: 'And if two groups of believers fight against each other...' (49.9) So what prevents you from fighting as Allah has mentioned in His Book?"' Ibn `Umar said, "O son of my brother! I would rather be blamed for not fighting because of this Verse than to be blamed because of another Verse where Allah says: 'And whoever kills a believer intentionally..." (4.93) Then that man said, "Allah says:-- 'And fight them until there is no more afflictions (worshipping other besides Allah) and the religion (i.e. worship) will be all for Allah (Alone)" (8.39) Ibn `Umar said, "We did this during the lifetime of Allah's Apostle when the number of Muslims was small, and a man was put to trial because of his religion, the pagans would either kill or chain him; but when the Muslims increased (and Islam spread), there was no persecution." When that man saw that Ibn `Umar did not agree to his proposal, he said, "What is your opinion regarding `Ali and `Uthman?" Ibn `Umar said, "What is my opinion regarding `Ali and `Uthman? As for `Uthman, Allah forgave him and you disliked to forgive him, and `Ali is the cousin and son-in-law of Allah's Apostle ." Then he pointed out with his hand and said, "And that is his daughter's (house) which you can see."
Reference | : Sahih al-Bukhari 4650 |
In-book reference | : Book 65, Hadith 172 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 173 |
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Narrated Jabir:
While we were offering the prayer with the Prophet a caravan carrying food came from Sham. The people looked towards the caravan (and went to it) and only twelve persons remained with the Prophet. So, the Divine Inspiration came; "But when they see some bargain or some amusement, they disperse headlong to it." (62.11)
Reference | : Sahih al-Bukhari 2058 |
In-book reference | : Book 34, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 274 |
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Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from more than one of the people of knowledge of that time, that those who were killed on the Day of the Camel, the Day of Siffin, the Day of al-Harra, and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion.
Malik said, "That is the way of doing things about which there is no dispute, and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned, or killed in another way, when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living."
Malik said, "No one should inherit from anyone else when there is doubt, and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say, 'Our father inherited from the mawla.' They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala' inherit from him."
Malik said, "Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first, so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing."
Malik said, "Another example is when a paternal aunt and the son of her brother die, or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother, and the son of the brother does not inherit anything from his paternal aunt."
USC-MSA web (English) reference | : Book 27, Hadith 15 |
Arabic reference | : Book 27, Hadith 1091 |
Narrated Anas:
The climate of Medina did not suit some people, so the Prophet ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron.
Reference | : Sahih al-Bukhari 5686 |
In-book reference | : Book 76, Hadith 9 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 590 |
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Ibn Umar reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2132 |
In-book reference | : Book 38, Hadith 2 |
USC-MSA web (English) reference | : Book 25, Hadith 5315 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2760 |
In-book reference | : Book 43, Hadith 30 |
English translation | : Vol. 5, Book 41, Hadith 2760 |
Narrated AbdurRahman ibn Awf:
The Messenger of Allah (saws) put a turban on me and let the ends hang in front of him and behind me.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4079 |
In-book reference | : Book 34, Hadith 60 |
English translation | : Book 33, Hadith 4068 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Muhammad ibn Amr ibn Hazm used to pray in a single long shirt.
Sunnah.com reference | : Book 8, Hadith 34 |
USC-MSA web (English) reference | : Book 8, Hadith 34 |
Arabic reference | : Book 8, Hadith 323 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 862 |
In-book reference | : Book 5, Hadith 60 |
English translation | : Vol. 1, Book 5, Hadith 862 |
Narrated `Asim Al-Ahwal:
I asked Anas bin Malik regarding Al-Qunut during the prayer. Anas replied, "Yes (Al-Qunut was said by the Prophet in the prayer)." I said, "Is it before Bowing or after Bowing?" Anas replied, "(It was said) before (Bowing)." I said, "So-and-so informed me that you told him that it was said after Bowing." Anas replied, "He was mistaken, for Allah's Apostle said Al-Qunut after Bowing for one month. The Prophet had sent some people called Al-Qurra who were seventy in number, to some pagan people who had concluded a peace treaty with Allah's Apostle . But those who had concluded the treaty with Allah's Apostle violated the treaty (and martyred all the seventy men). So Allah's Apostle said Al-Qunut after Bowing (in the prayer) for one month, invoking evil upon them.
Reference | : Sahih al-Bukhari 4096 |
In-book reference | : Book 64, Hadith 140 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 422 |
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Narrated Sufyan:
'Ubaidullah said: "I heard Ibn `Abbas saying, "Following are some traits of the people of the pre- Islamic period of ignorance (i) to defame the ancestry of other families, (ii) and to wail over the dead." 'Ubaidullah forgot the third trait. Sufyan said, "They say it (i.e. the third trait) was to believe that rain was caused by the influence of stars (i.e. if a special star appears it will rain).
Reference | : Sahih al-Bukhari 3850 |
In-book reference | : Book 63, Hadith 75 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 189 |
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Narrated Sahl bin Saud:
When the following verses were revealed: 'Eat and drink until the white thread appears to you, distinct from the black thread' and of dawn was not revealed, some people who intended to fast, tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words, 'of dawn', and it became clear that meant night and day.
Reference | : Sahih al-Bukhari 1917 |
In-book reference | : Book 30, Hadith 27 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 141 |
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Malik related to us from Abdullah ibn Yazid the mawla of al-Aswad ibn Sufyan, from Abu Salama ibn Abd ar-Rahman from Muhammad ibn Abd ar-Rahman ibn Thawban from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the heat is fierce delay the prayer until it gets cooler, for scorching heat is a part of the blast of Jahannam."
He added, "The Fire complained to its Lord, so He allowed it two breaths in each year, a breath in winter and a breath in summer."
Sunnah.com reference | : Book 1, Hadith 28 |
USC-MSA web (English) reference | : Book 1, Hadith 28 |
Arabic reference | : Book 1, Hadith 29 |
Narrated AbuHurayrah:
The Prophet (saws) said: When you hear....(Musa's version has): When a man says people have perished, he is the one who has suffered that fate most.
Abu Dawud said: Malik said: If he says that out of sadness for the decadence of religion which he sees among the people, I do not think there is any harm in that. If he says that out of self-conceit and servility of the people, it is an abominable act which has been prohibited.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4983 |
In-book reference | : Book 43, Hadith 211 |
English translation | : Book 42, Hadith 4965 |
[Al-Bukhari and Muslim]. This is Al-Bukhari's version.
In Muslim's version "'that Allah's Apostle (ﷺ) called for a container of water so he was given a vessel that had some water.' Anas said 'Then I started looking at the water spouting from his fingers. Then I estimated (the persons) and they were between seventy and eighty.'"
وفي رواية مسلم: أن النبي صلى الله عليه وسلم دعا بإناء من ماء، فأتى بقدح رحراح فيه شئ من ماء، فوضع أصابعه فيه. قال أنس : فجعلت أنظر إلى الماء ينبع من بين أصابعه ، فحزرت من توضأ ما بين السبعين إلى الثمانين.
Reference | : Riyad as-Salihin 773 |
In-book reference | : Book 2, Hadith 47 |
Narrated Ibn `Umar:
The Prophet saw some sputum on the wall facing the Qibla of the mosque and became furious with the people of the mosque and said, "During the prayer, Allah is in front of everyone of you and so he should not spit (or said, 'He should not expectorate')." Then he got down and scratched the sputum with his hand. Ibn `Umar said (after narrating), "If anyone of you has to spit during the prayer, he should spit to his left."
Reference | : Sahih al-Bukhari 1213 |
In-book reference | : Book 21, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 304 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3289 |
In-book reference | : Book 47, Hadith 341 |
English translation | : Vol. 5, Book 44, Hadith 3289 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3758 |
In-book reference | : Book 18, Hadith 94 |
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) stood up and addressed the people thus:
Reference | : Sahih Muslim 1052a |
In-book reference | : Book 12, Hadith 158 |
USC-MSA web (English) reference | : Book 5, Hadith 2288 |
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Abdullah reported:
Reference | : Sahih Muslim 1062a |
In-book reference | : Book 12, Hadith 184 |
USC-MSA web (English) reference | : Book 5, Hadith 2314 |
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Narrated Abu Sa`id Al-Khudri:
Somebody asked, "O Allah's Apostle! Who is the best among the people?" Allah's Apostle replied "A believer who strives his utmost in Allah's Cause with his life and property." They asked, "Who is next?" He replied, "A believer who stays in one of the mountain paths worshipping Allah and leaving the people secure from his mischief."
Reference | : Sahih al-Bukhari 2786 |
In-book reference | : Book 56, Hadith 5 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 45 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4283 |
In-book reference | : Book 37, Hadith 184 |
English translation | : Vol. 5, Book 37, Hadith 4283 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Once when I was young I said to A'isha, umm al-muminin, 'Have you seen the saying of Allah, the Blessed and Exalted, "Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them," so it follows that there should be no harm for some one who does not go between them.'
A'isha said, 'No. If it were as you say, there would be no harm in his not going between them. This ayat was only revealed about the Ansar. They used to make pilgrimage to Manat, and Manat was an idol near Qudayd, and they used to avoid going between Safa and Marwa, and when Islam came they asked the Messenger of Allah, may Allah bless him and grant him peace, about this and Allah, the Blessed and Exalted, revealed, "Safa and Marwa are among the waymarks of Allah, so whoever does hajj or umra to the House, there is no harm in his going between them. " ' "
USC-MSA web (English) reference | : Book 20, Hadith 130 |
Arabic reference | : Book 20, Hadith 833 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 964 |
In-book reference | : Book 41, Hadith 13 |
English translation | : Book 41, Hadith 964 |