Narrated Abu Huraira:
Allah's Apostle said, "There is no Diya for persons killed by animals or for the one who has been killed accidentally by falling into a well or for the one killed in a mine. And one-fifth of Rikaz (treasures buried before the Islamic era) is to be given to the state."
Reference | : Sahih al-Bukhari 6912 |
In-book reference | : Book 87, Hadith 50 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 47 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Whenever the Prophet started a journey before noon, he used to delay the Zuhr prayer till the time of `Asr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey).
Reference | : Sahih al-Bukhari 1110 |
In-book reference | : Book 18, Hadith 30 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 212 |
(deprecated numbering scheme) |
Abu Huraira reported that when the Messenger of Allah (may peace be upon him) stood up for the second rak'ah he opened it with the recitation of the praise of Allah, the Lord of universe (al-Fatiha), and he did not observe silence (before the recitation of al-Fatiha).
Reference | : Sahih Muslim 599 |
In-book reference | : Book 5, Hadith 191 |
USC-MSA web (English) reference | : Book 4, Hadith 1246 |
(deprecated numbering scheme) |
Malik b. Huwairith Abu Sulaiman reported:
Reference | : Sahih Muslim 674c |
In-book reference | : Book 5, Hadith 370 |
USC-MSA web (English) reference | : Book 4, Hadith 1425 |
(deprecated numbering scheme) |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) offered the 'Id prayer and then delivered the sermon giving the command:
Reference | : Sahih Muslim 1962b |
In-book reference | : Book 35, Hadith 17 |
USC-MSA web (English) reference | : Book 22, Hadith 4834 |
(deprecated numbering scheme) |
'Abdullah b. 'Umar reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 506a |
In-book reference | : Book 4, Hadith 292 |
USC-MSA web (English) reference | : Book 4, Hadith 1025 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3335 |
In-book reference | : Book 47, Hadith 387 |
English translation | : Vol. 5, Book 44, Hadith 3335 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2679 |
In-book reference | : Book 41, Hadith 35 |
English translation | : Vol. 5, Book 39, Hadith 2679 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 1112 |
In-book reference | : Book 8, Hadith 122 |
[Muslim].
Reference | : Riyad as-Salihin 866 |
In-book reference | : Book 5, Hadith 23 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 952 |
In-book reference | : Book 6, Hadith 59 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1773 |
In-book reference | : Book 20, Hadith 176 |
English translation | : Vol. 2, Book 20, Hadith 1774 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2130 |
In-book reference | : Book 22, Hadith 41 |
English translation | : Vol. 3, Book 22, Hadith 2132 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3446 |
In-book reference | : Book 27, Hadith 58 |
English translation | : Vol. 4, Book 27, Hadith 3476 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3883 |
In-book reference | : Book 35b, Hadith 27 |
English translation | : Vol. 4, Book 35, Hadith 3914 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 295 |
In-book reference | : Book 41, Hadith 8 |
Narrated Aisha, Ummul Mu'minin:
Describing the conquest of Khaybar Aisha said: The Prophet (saws) used to send Abdullah ibn Rawahah to the Jews of Khaybar, and he would make an estimate of the palm trees when the fruit was in good condition before any of it was eaten.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1606 |
In-book reference | : Book 9, Hadith 51 |
English translation | : Book 9, Hadith 1602 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2992 |
In-book reference | : Book 20, Hadith 65 |
English translation | : Book 19, Hadith 2986 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 932 |
In-book reference | : Book 5, Hadith 130 |
English translation | : Vol. 1, Book 5, Hadith 932 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1185 |
In-book reference | : Book 5, Hadith 383 |
English translation | : Vol. 1, Book 5, Hadith 1185 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1599 |
In-book reference | : Book 5, Hadith 76 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1167 |
In-book reference | : Book 4, Hadith 584 |
Sunnah.com reference | : Book 5, Hadith 1 |
English translation | : Book 5, Hadith 671 |
Arabic reference | : Book 5, Hadith 650 |
Sunnah.com reference | : Book 2, Hadith 270 |
English translation | : Book 2, Hadith 361 |
Arabic reference | : Book 2, Hadith 366 |
Narrated Al-Miqdad bin `Amr Al-Kindi:
An ally of Bani Zuhra who took part in the battle of Badr with the Prophet, that he said, "O Allah's Apostle! If I meet an unbeliever and we have a fight, and he strikes my hand with the sword and cuts it off, and then takes refuge from me under a tree, and says, 'I have surrendered to Allah (i.e. embraced Islam),' may I kill him after he has said so?" Allah's Apostle said, "Do not kill him." Al- Miqdad said, "But O Allah's Apostle! He had chopped off one of my hands and he said that after he had cut it off. May I kill him?" The Prophet said. "Do not kill him for if you kill him, he would be in the position in which you had been before you kill him, and you would be in the position in which he was before he said the sentence." The Prophet also said to Al-Miqdad, "If a faithful believer conceals his faith (Islam) from the disbelievers, and then when he declares his Islam, you kill him, (you will be sinful). Remember that you were also concealing your faith (Islam) at Mecca before."
Reference | : Sahih al-Bukhari 6865, 6866 |
In-book reference | : Book 87, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 5 |
(deprecated numbering scheme) |
Narrated `Aisha:
(the wife of the Prophet) `Utba bin Abi Waqqas said to his brother Sa`d bin Abi Waqqas, "The son of the slave girl of Zam`a is from me, so take him into your custody." So in the year of Conquest of Mecca, Sa`d took him and said. (This is) my brother's son whom my brother has asked me to take into my custody." `Abd bin Zam`a got up before him and said, (He is) my brother and the son of the slave girl of my father, and was born on my father's bed." So they both submitted their case before Allah's Apostle. Sa`d said, "O Allah's Apostle! This boy is the son of my brother and he entrusted him to me." `Abd bin Zam`a said, "This boy is my brother and the son of the slave girl of my father, and was born on the bed of my father." Allah's Apostle said, "The boy is for you, O `Abd bin Zam`a!" Then Allah's Apostle further said, "The child is for the owner of the bed, and the stone is for the adulterer," He then said to Sauda bint Zam`a, "Veil (screen) yourself before him," when he saw the child's resemblance to `Utba. The boy did not see her again till he met Allah.
Reference | : Sahih al-Bukhari 7182 |
In-book reference | : Book 93, Hadith 45 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 293 |
(deprecated numbering scheme) |
Narrated `Abdul `Aziz:
Anas said, "The Prophet sent seventy men, called Al-Qurra 'for some purpose. The two groups of Bani Sulaim called Ri'l and Dhakwan, appeared to them near a well called Bir Ma'una. The people (i.e. Al- Qurra) said, 'By Allah, we have not come to harm you, but we are passing by you on our way to do something for the Prophet.' But (the infidels) killed them. The Prophet therefore invoked evil upon them for a month during the morning prayer. That was the beginning of Al Qunut and we used not to say Qunut before that." A man asked Anas about Al-Qunut, "Is it to be said after the Bowing (in the prayer) or after finishing the Recitation (i.e. before Bowing)?" Anas replied, "No, but (it is to be said) after finishing the Recitation."
Reference | : Sahih al-Bukhari 4088 |
In-book reference | : Book 64, Hadith 132 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 414 |
(deprecated numbering scheme) |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2997a |
In-book reference | : Book 55, Hadith 79 |
USC-MSA web (English) reference | : Book 42, Hadith 7135 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
The Prophet said, "I have been given five things which were not given to any one else before me. -1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey. -2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due. -3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me. -4. I have been given the right of intercession (on the Day of Resurrection). -5. Every Prophet used to be sent to his nation only but I have been sent to all mankind.
Reference | : Sahih al-Bukhari 335 |
In-book reference | : Book 7, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 331 |
(deprecated numbering scheme) |
Narrated Al-Bara bin Azib that once he had a guest, so he told his family (on the Day of Id-ul-Adha) that they should slaughter the animal for sacrifice before he returned from the ('Id) prayer in order that their guest could take his meal. So his family slaughtered (the animal ) before the prayer. Then they mentioned that event to the Prophet who ordered Al-Bara to slaughter another sacrifice. Al-Bara' said to the Prophet , "I have a young milch she-goat which is better than two sheep for slaughtering." (The sub-narrator, Ibn 'Aun used to say, "I don't know whether the permission (to slaughter a she-goat as a sacrifice) was especially given to Al-Bara' or if it was in general for all the Muslims.") (See Hadith No. 99, Vol. 2.)
Reference | : Sahih al-Bukhari 6673 |
In-book reference | : Book 83, Hadith 51 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 665 |
(deprecated numbering scheme) |
Narrated Nafi`:
The people used to say that Ibn `Umar had embraced Islam before `Umar. This is not true. What happened is that `Umar sent `Abdullah to bring his horse from an Ansari man so as to fight on it. At that time the people were giving the Pledge of allegiance to Allah's Apostle near the Tree, and `Umar was not aware of that. So `Abdullah (bin `Umar) gave the Pledge of Allegiance (to the Prophet) and went to take the horse and brought it to `Umar. While `Umar was putting on the armor to get ready for fighting, `Abdullah informed him that the people were giving the Pledge of allegiance to Allah's Apostle beneath the Tree. So `Umar set out and `Abdullah accompanied him till he gave the Pledge of allegiance to Allah's Apostle, and it was this event that made people say that Ibn `Umar had embraced Islam before `Umar.
Reference | : Sahih al-Bukhari 4186 |
In-book reference | : Book 64, Hadith 226 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 500 |
(deprecated numbering scheme) |
Narrated Al-Bara:
The Prophet said (on the day of Idal-Adha), "The first thing we will do on this day of ours, is to offer the (`Id) prayer and then return to slaughter the sacrifice. Whoever does so, he acted according to our Sunna (tradition), and whoever slaughtered (the sacrifice) before the prayer, what he offered was just meat he presented to his family, and that will not be considered as Nusak (sacrifice)." (On hearing that) Abu Burda bin Niyar got up, for he had slaughtered the sacrifice before the prayer, and said, "I have got a six month old ram." The Prophet said, 'Slaughter it (as a sacrifice) but it will not be sufficient for any-one else (as a sacrifice after you). Al-Bara' added: The Prophet said, "Whoever slaughtered (the sacrifice) after the prayer, he slaughtered it at the right time and followed the tradition of the Muslims."
Reference | : Sahih al-Bukhari 5545 |
In-book reference | : Book 73, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 453 |
(deprecated numbering scheme) |
Narrated Al-Bara':
The Prophet delivered the Khutba on the day of Nahr (`Id-ul-Adha) and said, "The first thing we should do on this day of ours is to pray and then return and slaughter (our sacrifices). So anyone who does so he acted according to our Sunna; and whoever slaughtered before the prayer then it was just meat that he offered to his family and would not be considered as a sacrifice in any way. My uncle Abu Burda bin Niyyar got up and said, "O, Allah's Apostle! I slaughtered the sacrifice before the prayer but I have a young she-goat which is better than an older sheep." The Prophet said, "Slaughter it in lieu of the first and such a goat will not be considered as a sacrifice for anybody else after you."
Reference | : Sahih al-Bukhari 968 |
In-book reference | : Book 13, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 85 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2193 |
In-book reference | : Book 34, Hadith 140 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 398 |
(deprecated numbering scheme) |
Narrated Aisha:
Abu bin Zam`a and Sa`d bin Abi Waqqas carried the case of their claim of the (ownership) of the son of a slave-girl of Zam`a before the Prophet. Sa`d said, "O Allah's Apostle! My brother, before his death, told me that when I would return (to Mecca), I should search for the son of the slave-girl of Zam`a and take him into my custody as he was his son." 'Abu bin Zam`a said, 'the is my brother and the son of the slave-girl of my father, and was born or my father's bed." The Prophet noticed a resemblance between `Utba and the boy but he said, "O 'Abu bin Zam`a! You will get this boy, as the son goes to the owner of the bed. You, Sauda, screen yourself from the boy."
Reference | : Sahih al-Bukhari 2421 |
In-book reference | : Book 44, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 603 |
(deprecated numbering scheme) |
Uqba b. 'Amir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2296b |
In-book reference | : Book 43, Hadith 38 |
USC-MSA web (English) reference | : Book 30, Hadith 5689 |
(deprecated numbering scheme) |
It is reported on the authority of 'Imran that the Apostle of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 218a |
In-book reference | : Book 1, Hadith 430 |
USC-MSA web (English) reference | : Book 1, Hadith 422 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that receipts were given to people in the time of Marwan ibn al-Hakam for the produce of the market at al-Jar. People bought and sold the receipts among themselves before they took delivery of the goods. Zayd Thabit and one of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, went to Marwan ibn al-Hakam and said, "Marwan! Do you make usury halal?" He said, "I seek refuge with Allah! What is that?" He said, "These receipts which people buy and sell before they take delivery of the goods." Marwan therefore sent a guard to follow them and to take them from people's hands and return them to their owners.
USC-MSA web (English) reference | : Book 31, Hadith 44 |
Arabic reference | : Book 31, Hadith 1336 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1581 |
In-book reference | : Book 19, Hadith 26 |
English translation | : Vol. 2, Book 19, Hadith 1582 |
Yunus said:
He replied: Urwah ibn az-Zubayr reports a tradition from Sahl ibn Abi Hathmah on the authority of Zayd ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits, and were demanded to pay the price, the buyer said: The fruits have been smitten by duman, qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet (saws) increased, the Messenger of Allah (saws) said to them as an advice: No, do not sell fruits till they are in good condition, due to a large number of their disputes and differences.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3372 |
In-book reference | : Book 23, Hadith 47 |
English translation | : Book 22, Hadith 3366 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2199 |
In-book reference | : Book 13, Hadith 25 |
English translation | : Book 12, Hadith 2193 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1375 |
In-book reference | : Book 5, Hadith 774 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2612 |
In-book reference | : Book 10, Hadith 104 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1289 |
In-book reference | : Book 4, Hadith 700 |
Narrated `Abdullah:
It is a sign of having knowledge that, when you do not know something, you say: 'Allah knows better.' Allah said to his Prophet: 'Say: No wage do I ask of you for this (Qur'an), nor am I one of the pretenders (a person who pretends things which do not exist)' (38.86) When the Quraish troubled and stood against the Prophet he said, "O Allah! Help me against them by afflicting them with seven years of famine like the seven years of Joseph." So they were stricken with a year of famine during which they ate bones and dead animals because of too much suffering, and one of them would see something like smoke between him and the sky because of hunger. Then they said: Our Lord! Remove the torment from us, really we are believers. (44.12) And then it was said to the Prophet (by Allah), "If we remove it from them. they will revert to their ways (of heathenism)." So the Prophet invoked his Lord, who removed the punishment from them, but later they reverted (to heathenism), whereupon Allah punished them on the day of the Battle of Badr, and that is what Allah's Statement indicates: 'Then watch for the day that the sky will bring forth a kind of smoke plainly visible...we will indeed (then) exact retribution.' (44.10).
Reference | : Sahih al-Bukhari 4822 |
In-book reference | : Book 65, Hadith 344 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 347 |
(deprecated numbering scheme) |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 323 |
In-book reference | : Book 45, Hadith 3 |
Grade: | Sahih hadeeth, this is a da'eef isnad. Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 672 |
In-book reference | : Book 5, Hadith 106 |
Abdullah b. 'Amr b. al-'As reported:
Reference | : Sahih Muslim 2653b |
In-book reference | : Book 46, Hadith 27 |
USC-MSA web (English) reference | : Book 33, Hadith 6416 |
(deprecated numbering scheme) |
Abu Huraira reported. My friend (the Holy Prophet, may peace be upon him) has instructed me to do three things:
Reference | : Sahih Muslim 721a |
In-book reference | : Book 6, Hadith 102 |
USC-MSA web (English) reference | : Book 4, Hadith 1558 |
(deprecated numbering scheme) |
'Urwa has narrated it on the authority of 'A'isha that when Allah's Messenger (may peace be upon him) took a bath because of sexual intercourse, he first washed his hands before dipping one of them into the basin, and then performed ablu- tion as is done for prayer.
Reference | : Sahih Muslim 316d |
In-book reference | : Book 3, Hadith 43 |
USC-MSA web (English) reference | : Book 3, Hadith 619 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Abu'z-Zinad heard Sa'id ibn al-Musayyab andSulayman ibn Yasar forbid a man to sell wheat for gold on delayed terms and then to buy dried dates with the gold before he had taken delivery of the gold.
USC-MSA web (English) reference | : Book 31, Hadith 47 |
Arabic reference | : Book 31, Hadith 1339 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 322 |
In-book reference | : Book 2, Hadith 174 |
English translation | : Vol. 1, Book 2, Hadith 322 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 538 |
In-book reference | : Book 5, Hadith 9 |
English translation | : Vol. 1, Book 5, Hadith 538 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 696 |
In-book reference | : Book 8, Hadith 15 |
English translation | : Vol. 2, Book 3, Hadith 696 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2862 |
In-book reference | : Book 44, Hadith 4 |
English translation | : Vol. 5, Book 42, Hadith 2862 |
[Muslim].
Reference | : Riyad as-Salihin 107 |
In-book reference | : Introduction, Hadith 107 |
[Al-Bukhari and Muslim].
((و الرشح : العرق)).
Reference | : Riyad as-Salihin 400 |
In-book reference | : Introduction, Hadith 400 |
[Al-Bukhari and Muslim].
وفي رواية مسلم: "فإن غم عليكم فصوموا ثلاثين يومًا".
Reference | : Riyad as-Salihin 1221 |
In-book reference | : Book 8, Hadith 231 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1196 |
In-book reference | : Book 8, Hadith 206 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1133 |
In-book reference | : Book 8, Hadith 143 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2504 |
In-book reference | : Book 23, Hadith 70 |
English translation | : Vol. 3, Book 23, Hadith 2506 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4603 |
In-book reference | : Book 44, Hadith 155 |
English translation | : Vol. 5, Book 44, Hadith 4607 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 142 |
In-book reference | : Book 24, Hadith 1 |
Narrated Anas ibn Malik:
The Messenger of Allah (saws) used to break his fast before praying with some fresh dates; but if there were no fresh dates, he had a few dry dates, and if there were no dry dates, he took some mouthfuls of water.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2356 |
In-book reference | : Book 14, Hadith 44 |
English translation | : Book 13, Hadith 2349 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If any man is among a people in whose midst he does acts of disobedience, and, though they are able to make him change (his acts), they do not change, Allah will smite them with punishment before they die.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4339 |
In-book reference | : Book 39, Hadith 49 |
English translation | : Book 38, Hadith 4325 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 785 |
In-book reference | : Book 4, Hadith 51 |
English translation | : Vol. 1, Book 4, Hadith 785 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3791 |
In-book reference | : Book 33, Hadith 135 |
English translation | : Vol. 5, Book 33, Hadith 3791 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1827 |
In-book reference | : Book 8, Hadith 45 |
English translation | : Vol. 3, Book 8, Hadith 1827 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2532 |
In-book reference | : Book 19, Hadith 21 |
English translation | : Vol. 3, Book 19, Hadith 2532 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1604 |
In-book reference | : Book 6, Hadith 172 |
English translation | : Vol. 1, Book 6, Hadith 1604 |
Grade: | Da'if (Darussalam) because Al-Harithul-A’war is Da'ifl (Darussalam) |
Reference | : Musnad Ahmad 686 |
In-book reference | : Book 5, Hadith 119 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2890 |
In-book reference | : Book 11, Hadith 127 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3820 |
In-book reference | : Book 19, Hadith 33 |
Sunnah.com reference | : Book 8, Hadith 197 |
English translation | : Book 8, Hadith 1144 |
Arabic reference | : Book 8, Hadith 1133 |
Sunnah.com reference | : Book 2, Hadith 420 |
English translation | : Book 2, Hadith 491 |
Arabic reference | : Book 2, Hadith 493 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2369 |
In-book reference | : Book 36, Hadith 66 |
English translation | : Vol. 4, Book 10, Hadith 2369 |
Narrated Talha bin 'Ubaidullah:
A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked, "Is there any more (praying)?" Allah's Apostle replied, "No, but if you want to offer the Nawafil prayers (you can)." Allah's Apostle further said to him: "You have to observe fasts during the month of Ramadan." The man asked, "Is there any more fasting?" Allah's Apostle replied, "No, but if you want to observe the Nawafil fasts (you can.)" Then Allah's Apostle further said to him, "You have to pay the Zakat (obligatory charity)." The man asked, "Is there any thing other than the Zakat for me to pay?" Allah's Apostle replied, "No, unless you want to give alms of your own." And then that man retreated saying, "By Allah! I will neither do less nor more than this." Allah's Apostle said, "If what he said is true, then he will be successful (i.e. he will be granted Paradise)."
Reference | : Sahih al-Bukhari 46 |
In-book reference | : Book 2, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 45 |
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Narrated Salim:
`Abdul Malik wrote to Al-Hajjaj that he should not differ from Ibn `Umar during Hajj. On the Day of `Arafat, when the sun declined at midday, Ibn `Umar came along with me and shouted near Al- Hajjaj's cotton (cloth) tent. Al-Hajjaj came Out, wrapping himself with a waist-sheet dyed with safflower, and said, "O Abu `Abdur-Rahman! What is the matter?" He said, If you want to follow the Sunna (the tradition of the Prophet (p.b.u.h) ) then proceed (to `Arafat)." Al-Hajjaj asked, "At this very hour?" Ibn `Umar said, "Yes." He replied, "Please wait for me till I pour some water over my head (i.e. take a bath) and come out." Then Ibn `Umar dismounted and waited till Al-Hajjaj came out. So, he (Al-Hajjaj) walked in between me and my father (Ibn `Umar). I said to him, "If you want to follow the Sunna then deliver a brief sermon and hurry up for the stay at `Arafat." He started looking at `Abdullah (Ibn `Umar) (inquiringly), and when `Abdullah noticed that, he said that he had told the truth.
Reference | : Sahih al-Bukhari 1660 |
In-book reference | : Book 25, Hadith 141 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 722 |
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Narrated `Abdur-Rahman bin Yazid:
I went out with `Abdullah , to Mecca and when we proceeded to am' he offered the two prayers (the Maghrib and the `Isha') together, making the Adhan and Iqama separately for each prayer. He took his supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned. Some people said, "The day had dawned (at the time of the prayer)," and others said, "The day had not dawned." `Abdullah then said, "Allah's Apostle said, 'These two prayers have been shifted from their stated times at this place only (at Al-Muzdalifa); first: The Maghrib and the `Isha'. So the people should not arrive at Al-Muzdalifa till the time of the `Isha' prayer has become due. The second prayer is the morning prayer which is offered at this hour.' " Then `Abdullah stayed there till it became a bit brighter. He then said, "If the chief of the believers hastened onwards to Mina just now, then he had indeed followed the Sunna." I do not know which proceeded the other, his (`Abdullah's) statement or the departure of `Uthman . `Abdullah was reciting Talbiya till he threw pebbles at the Jamrat-Al- `Aqaba on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).
Reference | : Sahih al-Bukhari 1683 |
In-book reference | : Book 25, Hadith 163 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 743 |
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Abu Hurairah said “When Allah, the Exalted, granted the conquest of Makkah to his Apostle, the Prophet(saws) stood among them(the people) and praised Allaah and extolled Him. He then said, Verily Allaah stopped the Elephant from Makkah, and gave His Apostle and the believers sway upon it and it has been made lawful for me only for one hour on one day then it will remain sacred till the Day of Resurrection. Its trees are not to be cut, its game is not to be molested and the things dropped there are to be picked up only by one who publicly announces it. ‘Abbas or Al ‘Abbas suggested “Apostle of Allaah(saws) except the rush(idhkir) for it is useful for our graves and our houses. The Apostle of Allaah(saws) said “Except the rush.”
Abu Dawud said “Ibn Al Musaffa added on the authority of Al Walid Abu Shah a man from the people of the Yemen stood and said “Give me in writing, Apostle of Allaah(saws)”. The Apostle of Allaah(saws) said “Give in writing to Abu Shah. I said to Al Awza’i “What does the statement mean? Give Abu Shah in writing?” He said “This was an address which he heard from the Apostle of Allaah(saws).”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2017 |
In-book reference | : Book 11, Hadith 297 |
English translation | : Book 10, Hadith 2012 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1184 |
In-book reference | : Book 48, Hadith 10 |
English translation | : Book 48, Hadith 1184 |
Yahya related to me, that Malik said, "The generally agreed on way of doing things among us about a man buying cloth in one city, and then taking it to another city to sell as a murabaha, is that he is not reckoned to have the wage of an agent, or any allowance for ironing, folding, straightening, expenses, or the rent of a house. As for the cost of transporting the drapery, it is included in the basic price, and no share of the profit is allocated to it unless the agent tells all of that to the investor. If they agree to share the profits accordingly after knowledge of it, there is no harm in that."
Malik said, "As for bleaching, tailoring, dyeing, and such things, they are treated in the same way as drapery. The profit is reckoned in them as it is reckoned in drapery goods. So if he sells the drapery goods without clarifying the things we named as not getting profit, and if the drapery has already gone, the transport is to be reckoned, but no profit is given. If the drapery goods have not gone the transaction between them is null and void unless they make a new mutual agreement on what is to be permitted between them ."
Malik spoke about an agent who bought goods for gold or silver, and the exchange rate on the day of purchase was ten dirhams to the dinar. He took them to a city to sell murabaha, or sold them where he purchased them according to the exchange rate of the day on which he sold them. If he bought them for dirhams and he sold them for dinars, or he bought them for dinars and he sold them for dirhams, and the goods had not gone then he had a choice. If he wished, he accepted to sell the goods and if he wished, he left them. If the goods had been sold, he had the price for which the salesman bought them, and the salesman was reckoned to have the profit on what they were bought for, over what the investor gained as profit.
Malik said, "If a man sells goods worth one hundred dinars for one hundred and ten, and he hears after that they are worth ninety dinars, and the goods have gone, the seller has a choice. If he likes, he has the price of the goods on the day they were taken from him unless the price is more than the price for which he was obliged to sell them in the first place, and he does not have more than that - and it is one hundred and ten dinars. If he likes, it is counted as profit against ninety unless the price his goods reached was less than the value. He is given the choice between what his goods fetch and the capital plus the profit, which is ninety-nine dinars."
Malik said, "If someone sells goods in murabaha and he says, 'It was valued at one hundred dinars to me.' Then he hears later on, that it was worth one hundred and twenty dinars, the customer is given the choice. If he wishes, he gives the salesman the value of the goods on the day he took them, and if he wishes, he gives the price for which he bought them according to the reckoning of what profit he gives him, as far as it goes, unless that is less than the price for which he bought them, for he should not give the owner of the goods a loss from the price for which he bought them because he was satisfied with that. The owner of the goods came to seek extra, so the buyer has no argument against the salesman in that to make a reduction from the first price for which he bought it according to the list of contents."
USC-MSA web (English) reference | : Book 31, Hadith 77 |
Narrated Hisham's father:
Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married `Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old.
Reference | : Sahih al-Bukhari 3896 |
In-book reference | : Book 63, Hadith 121 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 236 |
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'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2684c |
In-book reference | : Book 48, Hadith 20 |
USC-MSA web (English) reference | : Book 35, Hadith 6490 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar never used to pray anything with the fard prayer, either before it or after it, while travelling, except in the depths of the night. He would pray on the ground or on his mount, whichever way it was facing.
USC-MSA web (English) reference | : Book 9, Hadith 24 |
Arabic reference | : Book 9, Hadith 353 |
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman that Umar ibn al-Khattab and Uthman ibn Affan would pray maghrib when they saw the night darkening, before they broke their fast, and that was during Ramadan.
USC-MSA web (English) reference | : Book 18, Hadith 8 |
Arabic reference | : Book 18, Hadith 641 |
Narrated ibn `Abbas:
The Prophet came out on the day of `Id and offered a two-rak`at prayer, and he did not pray any rak`a before it, nor after it. Then he went towards the women and ordered them to give alms. The women started donating their earring and necklaces.
Reference | : Sahih al-Bukhari 5881 |
In-book reference | : Book 77, Hadith 98 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 769 |
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Narrated Abu Bakra:
I reached the Prophet in the mosque while he was bowing in prayer and I too bowed before joining the row mentioned it to the Prophet and he said to me, "May Allah increase your love for the good. But do not repeat it again (bowing in that way).
Reference | : Sahih al-Bukhari 783 |
In-book reference | : Book 10, Hadith 178 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 750 |
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Narrated Ibn `Abbas:
The Prophet offered a two rak`at prayer on the Day of Id ul Fitr and he did not pray before or after it. Then he went towards women along with Bilal and ordered them to pay alms and so they started giving their earrings and necklaces (in charity).
Reference | : Sahih al-Bukhari 964 |
In-book reference | : Book 13, Hadith 13 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 81 |
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[Abu Dawud].
Reference | : Riyad as-Salihin 1348 |
In-book reference | : Book 11, Hadith 64 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 1116 |
In-book reference | : Book 8, Hadith 126 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 1705 |
In-book reference | : Book 17, Hadith 195 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1751 |
In-book reference | : Book 17, Hadith 241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1707 |
In-book reference | : Book 20, Hadith 110 |
English translation | : Vol. 2, Book 20, Hadith 1708 |
Reference | : Sunan an-Nasa'i 2256 |
In-book reference | : Book 22, Hadith 167 |
English translation | : Vol. 3, Book 22, Hadith 2258 |
Reference | : Sunan an-Nasa'i 4885 |
In-book reference | : Book 46, Hadith 16 |
English translation | : Vol. 5, Book 46, Hadith 4889 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 845 |
In-book reference | : Book 10, Hadith 69 |
English translation | : Vol. 1, Book 10, Hadith 846 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2404 |
In-book reference | : Book 22, Hadith 315 |
English translation | : Vol. 1, Book 22, Hadith 2406 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3119 |
In-book reference | : Book 25, Hadith 35 |
English translation | : Vol. 1, Book 25, Hadith 3121 |
Narrated Asmar ibn Mudarris:
I came to the Prophet (saws), and took the oath of allegiance to him. He said: If anyone reaches a water which has not been approached before by any Muslim, it belongs to him. The people, therefore, went out running and marking (on the land).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3071 |
In-book reference | : Book 20, Hadith 144 |
English translation | : Book 19, Hadith 3065 |