Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3941 |
In-book reference | : Book 36, Hadith 3 |
English translation | : Vol. 4, Book 36, Hadith 3393 |
Reference | : Sunan an-Nasa'i 4455 |
In-book reference | : Book 44, Hadith 7 |
English translation | : Vol. 5, Book 44, Hadith 4460 |
Reference | : Sunan an-Nasa'i 4946 |
In-book reference | : Book 46, Hadith 76 |
English translation | : Vol. 5, Book 46, Hadith 4949 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5000 |
In-book reference | : Book 47, Hadith 16 |
English translation | : Vol. 6, Book 47, Hadith 5003 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5062 |
In-book reference | : Book 48, Hadith 23 |
English translation | : Vol. 6, Book 48, Hadith 5065 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5087 |
In-book reference | : Book 48, Hadith 48 |
English translation | : Vol. 6, Book 48, Hadith 5090 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 37 |
In-book reference | : Book 5, Hadith 1 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 240 |
In-book reference | : Book 36, Hadith 1 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 301 |
In-book reference | : Book 43, Hadith 5 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 377 |
In-book reference | : Book 52, Hadith 8 |
Narrated Umm Salamah, Ummul Mu'minin:
She never saw the Prophet (saws) fasting the whole month except Sha'ban which he combined with Ramadan.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2336 |
In-book reference | : Book 14, Hadith 24 |
English translation | : Book 13, Hadith 2329 |
Ikrimah said that he saw Ibn Abbas putting on lower garment, letting the hem on the top of his foot and raising it behind. He said:
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4096 |
In-book reference | : Book 34, Hadith 77 |
English translation | : Book 33, Hadith 4085 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4610 |
In-book reference | : Book 42, Hadith 15 |
English translation | : Book 41, Hadith 4593 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5194 |
In-book reference | : Book 43, Hadith 422 |
English translation | : Book 42, Hadith 5175 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3960 |
In-book reference | : Book 31, Hadith 35 |
English translation | : Book 30, Hadith 3949 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 469 |
In-book reference | : Book 2, Hadith 79 |
English translation | : Book 2, Hadith 469 |
The tradition mentioned above has also been transmitted by 'Ali from the Prophet (saws) through a different chain of narrators to the same effect. This version does not mention the word "garden" (khartf).
Abu Dawud said:
Grade: | Sahih Marfu' (Al-Albani) | صحيح مرفوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3099 |
In-book reference | : Book 21, Hadith 11 |
English translation | : Book 20, Hadith 3093 |
Nafi’ said:
Abu Dawud said: So as far as I know, no one narrated the words “he raised them lower that that” except Malik.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 742 |
In-book reference | : Book 2, Hadith 352 |
English translation | : Book 2, Hadith 741 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 102 |
In-book reference | : Book 1, Hadith 102 |
English translation | : Book 1, Hadith 102 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1358 |
In-book reference | : Book 5, Hadith 109 |
English translation | : Book 5, Hadith 1353 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2992 |
In-book reference | : Book 20, Hadith 65 |
English translation | : Book 19, Hadith 2986 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4 |
In-book reference | : Introduction, Hadith 4 |
English translation | : Vol. 1, Book 1, Hadith 4 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1910 |
In-book reference | : Book 9, Hadith 66 |
English translation | : Vol. 3, Book 9, Hadith 1910 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2387 |
In-book reference | : Book 14, Hadith 13 |
English translation | : Vol. 3, Book 14, Hadith 2387 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2499 |
In-book reference | : Book 17, Hadith 9 |
English translation | : Vol. 3, Book 17, Hadith 2499 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2687 |
In-book reference | : Book 21, Hadith 73 |
English translation | : Vol. 3, Book 21, Hadith 2687 |
[(One of the narrators) Abu Ishaq said: “The Hadith of Hudhaifah is abrogated and does not mean anything.”]
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1695 |
In-book reference | : Book 7, Hadith 58 |
English translation | : Vol. 1, Book 7, Hadith 1695 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3373 |
In-book reference | : Book 30, Hadith 3 |
English translation | : Vol. 4, Book 30, Hadith 3373 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3605 |
In-book reference | : Book 32, Hadith 56 |
English translation | : Vol. 4, Book 32, Hadith 3605 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4183 |
In-book reference | : Book 37, Hadith 84 |
English translation | : Vol. 5, Book 37, Hadith 4183 |
Grade: | Sahih lighairihi and Da'if (Darussalam) because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 38 |
In-book reference | : Book 1, Hadith 37 |
Grade: | [Sahih lighairihi; Qatadah had never heard from Sulaiman Al-Yashkuri, and Muslim (1950)] (Darussalam) |
Reference | : Musnad Ahmad 194 |
In-book reference | : Book 2, Hadith 111 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 847 |
In-book reference | : Book 5, Hadith 277 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1042 |
In-book reference | : Book 5, Hadith 462 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2046 |
In-book reference | : Book 7, Hadith 89 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1745 |
In-book reference | : Book 5, Hadith 217 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2804 |
In-book reference | : Book 11, Hadith 43 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2962 |
In-book reference | : Book 11, Hadith 197 |
Reference | : Mishkat al-Masabih 3623 |
In-book reference | : Book 17, Hadith 60 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2416 |
In-book reference | : Book 9, Hadith 186 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2489 |
In-book reference | : Book 9, Hadith 257 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2558 |
In-book reference | : Book 10, Hadith 52 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2710 |
In-book reference | : Book 10, Hadith 200 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 672 |
In-book reference | : Book 4, Hadith 104 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1018 |
In-book reference | : Book 4, Hadith 437 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1030 |
In-book reference | : Book 4, Hadith 448 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4245 |
In-book reference | : Book 21, Hadith 82 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 151 |
In-book reference | : Book 8, Hadith 9 |
English translation | : Book 8, Hadith 151 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 654 |
In-book reference | : Book 31, Hadith 51 |
English translation | : Book 31, Hadith 654 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 792 |
In-book reference | : Book 33, Hadith 39 |
English translation | : Book 33, Hadith 792 |
حسن الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1274 |
In-book reference | : Book 54, Hadith 16 |
English translation | : Book 54, Hadith 1274 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 55, Hadith 5 |
Arabic/English book reference | : Book 55, Hadith 1286 |
Reference | : Bulugh al-Maram 1408 |
In-book reference | : Book 14, Hadith 12 |
English translation | : Book 14, Hadith 1408 |
Sunnah.com reference | : Book 7, Hadith 24 |
English translation | : Book 7, Hadith 803 |
Arabic reference | : Book 7, Hadith 800 |
Arabic reference | : Book 1, Hadith 907 |
Arabic reference | : Book 21, Hadith 2915 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from Ibn Muhayriz that a man from the Kinana tribe called al-Mukhdaji heard a man in Syria known as Abu Muhammad saying, "The witr is obligatory (fard)." Al-Mukhdaji said, "I went to Ubada ibn as-Samit and presented myself to him as he was going to the mosque, and told him what Abu Muhammad had said. Ubada said that Abu Muhammad had lied and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Allah the Majestic and Mighty has written five prayers for mankind, and whoever does them and does not waste anything of them by making light of what is due to them, there is a pact for him with Allah that He will admit him into the Garden.Whoever does not do them, there is no pact for him with Allah. If He wishes, He punishes him, and if He wishes, He admits him into the Garden.' "
Sunnah.com reference | : Book 7, Hadith 14 |
USC-MSA web (English) reference | : Book 7, Hadith 14 |
Arabic reference | : Book 7, Hadith 268 |
Narrated Ibn `Umar:
`Umar delivered a sermon on the pulpit of Allah's Apostle, saying, "Alcoholic drinks were prohibited by Divine Order, and these drinks used to be prepared from five things, i.e., grapes, dates, wheat, barley and honey. Alcoholic drink is that, that disturbs the mind." `Umar added, "I wish Allah's Apostle had not left us before he had given us definite verdicts concerning three matters, i.e., how much a grandfather may inherit (of his grandson), the inheritance of Al-Kalala (the deceased person among whose heirs there is no father or son), and various types of Riba(1 ) (usury) ."
Reference | : Sahih al-Bukhari 5588 |
In-book reference | : Book 74, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 493 |
(deprecated numbering scheme) |
Narrated `Aisha:
the mother of the believers: Allah's Apostle in his illness said, "Tell Abu Bakr to lead the people in prayer." I said to him, "If Abu Bakr stands in your place, the people would not hear him owing to his (excessive) weeping. So please order `Umar to lead the prayer." `Aisha added I said to Hafsa, "Say to him: If Abu Bakr should lead the people in the prayer in your place, the people would not be able to hear him owing to his weeping; so please, order `Umar to lead the prayer." Hafsa did so but Allah's Apostle said, "Keep quiet! You are verily the Companions of Joseph. Tell Abu Bakr to lead the people in the prayer. " Hafsa said to `Aisha, "I never got anything good from you."
Reference | : Sahih al-Bukhari 679 |
In-book reference | : Book 10, Hadith 73 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 647 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle entered the mosque and a person followed him. The man prayed and went to the Prophet and greeted him. The Prophet returned the greeting and said to him, "Go back and pray, for you have not prayed." The man went back prayed in the same way as before, returned and greeted the Prophet who said, "Go back and pray, for you have not prayed." This happened thrice. The man said, "By Him Who sent you with the Truth, I cannot offer the prayer in a better way than this. Please, teach me how to pray." The Prophet said, "When you stand for Prayer say Takbir and then recite from the Holy Qur'an (of what you know by heart) and then bow till you feel at ease. Then raise your head and stand up straight, then prostrate till you feel at ease during your prostration, then sit with calmness till you feel at ease (do not hurry) and do the same in all your prayers.
Reference | : Sahih al-Bukhari 757 |
In-book reference | : Book 10, Hadith 151 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 724 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "(On the Day of Resurrection) camels will come to their owner in the best state of health they have ever had (in the world), and if he had not paid their Zakat (in the world) then they would tread him with their feet; and similarly, sheep will come to their owner in the best state of health they have ever had in the world, and if he had not paid their Zakat, then they would tread him with their hooves and would butt him with their horns." The Prophet added, "One of their rights is that they should be milked while water is kept in front of them." The Prophet added, "I do not want anyone of you to come to me on the Day of Resurrection, carrying over his neck a sheep that will be bleating. Such a person will (then) say, 'O Muhammad! (please intercede for me,) I will say to him. 'I can't help you, for I conveyed Allah's Message to you.' Similarly, I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person (then) will say "O Muhammad! (please intercede for me)." I will say to him, "I can't help you for I conveyed Allah's message to you."
Reference | : Sahih al-Bukhari 1402 |
In-book reference | : Book 24, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 485 |
(deprecated numbering scheme) |
Narrated Salim bin `Abdullah from his father:
The Prophet said, "On a land irrigated by rain water or by natural water channels or if the land is wet due to a near by water channel Ushr (i.e. one-tenth) is compulsory (as Zakat); and on the land irrigated by the well, half of an Ushr (i.e. one-twentieth) is compulsory (as Zakat on the yield of the land)."
Reference | : Sahih al-Bukhari 1483 |
In-book reference | : Book 24, Hadith 83 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 560 |
(deprecated numbering scheme) |
Hisham b. 'Urwa narrated on the authority of his father who reported:
Reference | : Sahih Muslim 1277b |
In-book reference | : Book 15, Hadith 286 |
USC-MSA web (English) reference | : Book 7, Hadith 2924 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr b. al-'As (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1306b |
In-book reference | : Book 15, Hadith 361 |
USC-MSA web (English) reference | : Book 7, Hadith 2996 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 71 |
In-book reference | : Book 1, Hadith 71 |
English translation | : Vol. 1, Book 1, Hadith 71 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1099 |
In-book reference | : Book 11, Hadith 20 |
English translation | : Vol. 2, Book 6, Hadith 1099 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3276 |
In-book reference | : Book 47, Hadith 328 |
English translation | : Vol. 5, Book 44, Hadith 3276 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2712 |
In-book reference | : Book 24, Hadith 94 |
English translation | : Vol. 3, Book 24, Hadith 2713 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3950 |
In-book reference | : Book 36, Hadith 12 |
English translation | : Vol. 4, Book 36, Hadith 3402 |
Some companions of Mu'adh ibn Jabal said:
He replied: I shall judge in accordance with Allah's Book. He asked: (What will you do) if you do not find any guidance in Allah's Book? He replied: (I shall act) in accordance with the Sunnah of the Messenger of Allah (saws).
He asked: (What will you do) if you do not find any guidance in the Sunnah of the Messenger of Allah (saws) and in Allah's Book?
He replied: I shall do my best to form an opinion and I shall spare no effort.
The Messenger of Allah (saws) then patted him on the breast and said: Praise be to Allah Who has helped the messenger of the Messenger of Allah to find something which pleases the Messenger of Allah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3592 |
In-book reference | : Book 25, Hadith 22 |
English translation | : Book 24, Hadith 3585 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3766 |
In-book reference | : Book 28, Hadith 31 |
English translation | : Book 27, Hadith 3757 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 559 |
In-book reference | : Book 2, Hadith 169 |
English translation | : Book 2, Hadith 559 |
The above mentioned tradition has also been narrated by Abu Hurairah through a different chain of transmitters. This version goes :
Abu Dawud said : This tradition has also been narrated by Habib b. al-shahid, Humaid, Yunus, and Asim b. al-Ahwal, from Muhammad on the authority of abu Hurairah none of them mentioned what Hammad b. Zaid mentioned from from Hisham that he uttered the takbir; then uttered the takbir and prostrated himself. Hammad b. Sulaimah and Abu BAkr b. ‘Ayyash also narrated this tradition from Hisham, but they did not narrate from him what HAmmad b. zaid narrated that he uttered the takbir and again uttered the takbir.
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1011 |
In-book reference | : Book 2, Hadith 622 |
English translation | : Book 2, Hadith 1006 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1140 |
In-book reference | : Book 2, Hadith 751 |
English translation | : Book 2, Hadith 1136 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3846 |
In-book reference | : Book 34, Hadith 20 |
English translation | : Vol. 5, Book 34, Hadith 3846 |
Grade: | Da'if (Darussalam) and Hani’ bin Hani’ is unknown] (Darussalam) |
Reference | : Musnad Ahmad 865 |
In-book reference | : Book 5, Hadith 294 |
Arabic reference | : Book 0, Hadith 601 |
Arabic reference | : Book 2, Hadith 1441 |
Arabic reference | : Book 5, Hadith 1750 |
Arabic reference | : Book 21, Hadith 2957 |
Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, "Anyone that does umra in the months of hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
Malik said, "This is only the case if he stays until the hajj and does hajj in that same year."
Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there, he was doing tamattu, and had to offer up a sacrificial animal, or fast if he could not find one. He was not the same as the people of Makka.
Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, "Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbent on anyone who is not from Makka, and, although he intends to stay, he does not know what possibilities might arise later. He is not one of the people of Makka."
USC-MSA web (English) reference | : Book 20, Hadith 63 |
Arabic reference | : Book 20, Hadith 768 |
Yahya related to me from Malik from more than one source that when Abdullah ibn Masud was in Kufa, he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. He permitted it. When Ibn Masud came to Madina, he asked about it and was told that it was not as he had said, and that this condition referred to foster-mothers. Ibn Masud returnedto Kufa,and he had just reached his dwelling when the man who had asked him for the opinion came to visit and he ordered him to separate from his wife.
Malik said that if a man married the mother of a woman who was his wife and he had sexual relations with the mother then his wife was haram for him, and he had to separate from both of them. They were both haram to him forever, if he had had sexual relations with the mother. If he had not had relations with the mcther, his wife was not haram for him, and he separated from the mother.
Malik explained further about the man who married a woman, and then married her mother and cohabited with her, "The mother will never be halal for him, and she is not halal for his father or his son, and any daughters of hers are not halal for him and so his wife is haram for him."
Malik said, "Fornication however, does not make any of that haram because Allah, the Blessed, the Exalted, mentioned 'the mothers of your wives,' as one whom marriage made haram, and he didn't mention the making haram by fornication. Every marriage in a halal manner in which a man cohabits with his wife, is a halal marriage. This is what I have heard, and this is how things are done among us."
USC-MSA web (English) reference | : Book 28, Hadith 23 |
Arabic reference | : Book 28, Hadith 1117 |
Yahya said that Malik said, "When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters, and whichever women would inherit from him ordinarily.
If the women do not take all his inheritance, then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women."
Malik said, "When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent, he may not do that, and he has no right to any of the blood-money, however large or small, unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths, and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty, those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty, they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it."
Yahya said that Malik said, "This is the best I have heard on the matter."
Sunnah.com reference | : Book 44, Hadith 5 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1387 |
In-book reference | : Book 5, Hadith 585 |
English translation | : Vol. 1, Book 5, Hadith 1387 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2557 |
In-book reference | : Book 10, Hadith 51 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1017 |
In-book reference | : Book 4, Hadith 436 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 490 |
In-book reference | : Book 28, Hadith 8 |
English translation | : Book 28, Hadith 490 |
Sahl b. Sa'd al-Sa'idi (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1425a |
In-book reference | : Book 16, Hadith 89 |
USC-MSA web (English) reference | : Book 8, Hadith 3316 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 77 |
In-book reference | : Introduction, Hadith 77 |
English translation | : Vol. 1, Book 1, Hadith 77 |
Narrated Ibn `Abbas:
My aunt presented (roasted) mastigures, Iqt and milk to the Prophet . The mastigures were put on his dining sheet, and if it was unlawful to eat, it would not have been put there. The Prophet drank the milk and ate the Iqt only.
Reference | : Sahih al-Bukhari 5402 |
In-book reference | : Book 70, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 314 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Muhammad b. ja'far through another chain of transmitters.
Reference | : Sahih Muslim 2716c |
In-book reference | : Book 48, Hadith 90 |
USC-MSA web (English) reference | : Book 35, Hadith 6559 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2749 |
In-book reference | : Book 50, Hadith 13 |
USC-MSA web (English) reference | : Book 37, Hadith 6622 |
(deprecated numbering scheme) |
Narrated 'Abdullah bin 'Amr:
A man asked the Prophet , "What sort of deeds or (what qualities of) Islam are good?" The Prophet replied, 'To feed (the poor) and greet those whom you know and those whom you do not Know (See Hadith No. 27).
Reference | : Sahih al-Bukhari 12 |
In-book reference | : Book 2, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 12 |
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Narrated Abu Huraira:
Allah's Apostle said, "The angels keep on asking Allah's forgiveness for anyone of you, as long as he is at his Musalla (praying place) and he does not pass wind (Hadath). They say, 'O Allah! Forgive him, O Allah! be Merciful to him."
Reference | : Sahih al-Bukhari 445 |
In-book reference | : Book 8, Hadith 94 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 436 |
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Narrated Aisha:
The Prophet used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.
Reference | : Sahih al-Bukhari 546 |
In-book reference | : Book 9, Hadith 23 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 521 |
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The freed slave of Usama bin Zaid said,
"Al-Hajjaj bin Aiman bin Um Aiman and Aiman Ibn Um Aiman was Usama's brother from the maternal side, and he was one of the Ansar. He was seen by Ibn 'Umar not performing his bowing and prostrations in a perfect manner. So Ibn 'Umar told him to repeat his prayer.
Reference | : Sahih al-Bukhari 3736 |
In-book reference | : Book 62, Hadith 83 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 81 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2203 |
In-book reference | : Book 34, Hadith 149 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 406 |
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Yahya related to me from Malik from Yahya ibn Said that once Umar ibn al-Khattab left after doing the asr prayer and met a man who had not been there. Umar asked him what had kept him from the prayer and eventhough the man gave a good reason, Umar said, "You have given yourself short measure."
Yahya added that Malik commented, "It is said that everything has a short measure and a full measure."
Arabic/English book reference | : Book 1, Hadith 22 |
Narrated Saud:
The Prophet said, "If somebody takes some `Ajwa dates every morning, he will not be affected by poison or magic on that day till night." (Another narrator said seven dates).
Reference | : Sahih al-Bukhari 5768 |
In-book reference | : Book 76, Hadith 82 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 663 |
(deprecated numbering scheme) |
Narrated Saud:
I heard Allah's Apostle saying, "If Somebody takes seven 'Ajwa dates in the morning, neither magic nor poison will hurt him that day."
Reference | : Sahih al-Bukhari 5769 |
In-book reference | : Book 76, Hadith 83 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 664 |
(deprecated numbering scheme) |