Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 931 |
In-book reference | : Book 11, Hadith 56 |
English translation | : Vol. 2, Book 11, Hadith 932 |
[At-Tirmidhi, who classified it as Hadith Hasan].
'التجفاف بكسر التاء المثناه فوق وإسكان الجيم وبالفاء المكررة، وهو شىء يلبسة الفرس، ليتقي به الأذى، وقد يلبسة الإنسان.'
Reference | : Riyad as-Salihin 483 |
In-book reference | : Introduction, Hadith 483 |
'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 790a |
In-book reference | : Book 6, Hadith 269 |
USC-MSA web (English) reference | : Book 4, Hadith 1724 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2461 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 3, Book 16, Hadith 2461 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2496 |
In-book reference | : Book 9, Hadith 264 |
'Abdur Rahman bin 'Abdul Qari said,
"I went out in the company of 'Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, 'Umar said, 'In my opinion I would better collect these (people) under the leadership of one Qari (Reciter) (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind Ubai bin Ka'b. Then on another night I went again in his company and the people were praying behind their reciter. On that, 'Umar remarked, 'What an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its time is better than the one they are offering.' He meant the prayer in the last part of the night. (In those days) people used to pray in the early part of the night."
Reference | : Sahih al-Bukhari 2010 |
In-book reference | : Book 31, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 227 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2156 |
In-book reference | : Book 12, Hadith 111 |
English translation | : Book 11, Hadith 2151 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1653b |
In-book reference | : Book 27, Hadith 31 |
USC-MSA web (English) reference | : Book 15, Hadith 4065 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Seven (people) will be shaded by Allah by His Shade on the Day of Resurrection when there will be no shade except His Shade. (They will be), a just ruler, a young man who has been brought up in the worship of Allah, a man who remembers Allah in seclusion and his eyes are then flooded with tears, a man whose heart is attached to mosques (offers his compulsory congregational prayers in the mosque), two men who love each other for Allah's Sake, a man who is called by a charming lady of noble birth to commit illegal sexual intercourse with her, and he says, 'I am afraid of Allah,' and (finally), a man who gives in charity so secretly that his left hand does not know what his right hand has given."
Reference | : Sahih al-Bukhari 6806 |
In-book reference | : Book 86, Hadith 35 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 798 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2489 |
In-book reference | : Book 9, Hadith 257 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 636 |
In-book reference | : Book 31, Hadith 33 |
English translation | : Book 31, Hadith 636 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 691 |
In-book reference | : Book 8, Hadith 4 |
English translation | : Vol. 1, Book 8, Hadith 692 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1416 |
In-book reference | : Book 5, Hadith 614 |
English translation | : Vol. 1, Book 5, Hadith 1416 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2513 |
In-book reference | : Book 37, Hadith 99 |
English translation | : Vol. 4, Book 11, Hadith 2513 |
And Muhammad said, when bread was baked (the one with the guest would take all of it). Their homes were separated by walls made of canes".
A narration of the Hadith, Baqiyyah, said," I too found (my teacher) Muhammad bin Ziyad and his colleagues observe this practice.
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 739 |
In-book reference | : Book 32, Hadith 136 |
English translation | : Book 31, Hadith 739 |
[Muslim].
Reference | : Riyad as-Salihin 1713 |
In-book reference | : Book 17, Hadith 203 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1049 |
In-book reference | : Book 12, Hadith 21 |
English translation | : Vol. 2, Book 12, Hadith 1050 |
Narrated Humaid bin `Abdur-Rahman bin `Auf:
that in the year he performed Hajj. he heard Mu'awiya bin Abi Sufyan, who was on the pulpit and was taking a tuft of hair from one of his guards, saying, "Where are your religious learned men? I heard Allah's Apostle forbidding this (false hair) and saying, 'The children of Israel were destroyed when their women started using this.'"
Reference | : Sahih al-Bukhari 5932 |
In-book reference | : Book 77, Hadith 147 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 816 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1526b, 1527b |
In-book reference | : Book 21, Hadith 42 |
USC-MSA web (English) reference | : Book 10, Hadith 3646 |
(deprecated numbering scheme) |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 228 |
In-book reference | : Book 34, Hadith 4 |
Narrated `Abdullah bin Ka`b bin Malik:
Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah's Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-`Aqaba (pledge) with Allah's Apostle when we pledged for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-`Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa. By Allah, never had I two she-camels before, but I had then at the time of this Ghazwa. Whenever Allah's Apostle wanted to make a Ghazwa, he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa (of Tabuk) which Allah's Apostle fought in severe heat, facing, a long journey, desert, and the great number of enemy. So the Prophet announced to the Muslims clearly (their destination) so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah's Apostle was accompanied by a large number of Muslims who could not be listed in a book namely, a register." Ka`b added, "Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah's Apostle fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah's Apostle and his companions prepared for the battle and I started to go out in order to get myself ready along with them, but I returned without doing anything. I would say to myself, 'I can do that.' So I kept on delaying it every now and then till the people got ready and Allah's Apostle and the Muslims along with him departed, and I had not prepared anything for my departure, and I said, I will prepare myself (for departure) one or two days after him, and then join them.' In the morning following their departure, I went out to get myself ready but returned having done nothing. Then again in the next morning, I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed (by me). Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So, after the departure of Allah's Apostle, whenever I went out and walked amongst the people (i.e, the remaining persons), it grieved me that I could see none around me, but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah's Apostle did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk, he said, 'What did Ka`b do?' A man from Banu Salama said, 'O Allah's Apostle! He has been stopped by his two Burdas (i.e. garments) and his looking at his own flanks with pride.' Then Mu`adh bin Jabal said, 'What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good.' Allah's Apostle kept silent." Ka`b bin Malik added, "When I heard that he (i.e. the Prophet ) was on his way back to Medina. I got dipped in my concern, and began to think of false excuses, saying to myself, 'How can I avoid his anger tomorrow?' And I took the advice of wise member of my family in this matter. When it was said that Allah's Apostle, had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah's Apostle arrived in the morning, and whenever he returned from a journey., he used to visit the Mosque first of all and offer a two-rak`at prayer therein and then sit for the people. So when he had done all that (this time), those who had failed to join the battle (of Tabuk) came and started offering (false) excuses and taking oaths before him. They were something over eighty men; Allah's Apostle accepted the excuses they had expressed, took their pledge of allegiance asked for Allah's Forgiveness for them, and left the secrets of their hearts for Allah to judge. Then I came to him, and when I greeted him, he smiled a smile of an angry person and then said, 'Come on.' So I came walking till I sat before him. He said to me, 'What stopped you from joining us. Had you not purchased an animal For carrying you?' I answered, "Yes, O Allah's Apostle! But by Allah, if I were sitting before any person from among the people of the world other than you, I would have avoided his anger with an excuse. By Allah, I have been bestowed with the power of speaking fluently and eloquently, but by Allah, I knew well that if today I tell you a lie to seek your favor, Allah would surely make you angry with me in the near future, but if I tell you the truth, though you will get angry because of it, I hope for Allah's Forgiveness. Really, by Allah, there was no excuse for me. By Allah, I had never been stronger or wealthier than I was when I remained behind you.' Then Allah's Apostle said, 'As regards this man, he has surely told the truth. So get up till Allah decides your case.' I got up, and many men of Banu Salama followed me and said to me. 'By Allah, we never witnessed you doing any sin before this. Surely, you failed to offer excuse to Allah's Apostle as the others who did not join him, have offered. The prayer of Allah's Apostle to Allah to forgive you would have been sufficient for you.' By Allah, they continued blaming me so much that I intended to return (to the Prophet) and accuse myself of having told a lie, but I said to them, 'Is there anybody else who has met the same fate as I have?' They replied, 'Yes, there are two men who have said the same thing as you have, and to both of them was given the same order as given to you.' I said, 'Who are they?' They replied, Murara bin Ar-Rabi Al- Amri and Hilal bin Umaiya Al-Waqifi.' By that they mentioned to me two pious men who had attended the Ghazwa (Battle) of Badr, and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah's Apostle forbade all the Muslims to talk to us, the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land (where I lived) appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows, they remained in their houses and kept on weeping, but I was the youngest of them and the firmest of them, so I used to go out and witness the prayers along with the Muslims and roam about in the markets, but none would talk to me, and I would come to Allah's Apostle and greet him while he was sitting In his gathering after the prayer, and I would wonder whether the Prophet did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer, he would turn his face towards me, but when I turned my face to him, he would turn his face away from me. When this harsh attitude of the people lasted long, I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me, and I offered my greetings to him. By Allah, he did not return my greetings. I said, 'O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle?' He kept quiet. I asked him again, beseeching him by Allah, but he remained silent. Then I asked him again in the Name of Allah. He said, "Allah and His Apostle know it better.' Thereupon my eyes flowed with tears and I returned and jumped over the wall." Ka`b added, "While I was walking in the market of Medina, suddenly I saw a Nabati (i.e. a Christian farmer) from the Nabatis of Sham who came to sell his grains in Medina, saying, 'Who will lead me to Ka`b bin Malik?' The people began to point (me) out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: "To proceed, I have been informed that your friend (i.e. the Prophet ) has treated you harshly. Anyhow, Allah does not let you live at a place where you feel inferior and your right is lost. So join us, and we will console you." When I read it, I said to myself, 'This is also a sort of a test.' Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed, behold ! There came to me the messenger of Allah's Apostle and said, 'Allah's Apostle orders you to keep away from your wife,' I said, 'Should I divorce her; or else! what should I do?' He said, 'No, only keep aloof from her and do not cohabit her.' The Prophet sent the same message to my two fellows. Then I said to my wife. 'Go to your parents and remain with them till Allah gives His Verdict in this matter." Ka`b added, "The wife of Hilal bin Umaiya came to Apostle and said, 'O Allah's Apostle! Hilal bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? ' He said, 'No (you can serve him) but he should not come near you.' She said, 'By Allah, he has no desire for anything. By, Allah, he has never ceased weeping till his case began till this day of his.' (continued...) (continuing... 1): -5.702:... ... On that, some of my family members said to me, 'Will you also ask Allah's Apostle to permit your wife (to serve you) as he has permitted the wife of Hilal bin Umaiya to serve him?' I said, 'By Allah, I will not ask the permission of Allah's Apostle regarding her, for I do not know What Allah's Apostle would say if I asked him to permit her (to serve me) while I am a young man.' Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah's Apostle prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described (in the Qur'an) i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness, there I heard the voice of one who had ascended the mountain of Sala' calling with his loudest voice, 'O Ka`b bin Malik! Be happy (by receiving good tidings).' I fell down in prostration before Allah, realizing that relief has come. Allah's Apostle had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows, and a horseman came to me in haste, and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he (i.e. the man) whose voice I had heard, came to me conveying the good tidings, I took off my garments and dressed him with them; and by Allah, I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah's Apostle. The people started receiving me in batches, congratulating me on Allah's Acceptance of my repentance, saying, 'We congratulate you on Allah's Acceptance of your repentance." Ka`b further said, "When I entered the Mosque. I saw Allah's Apostle sitting with the people around him. Talha bin Ubaidullah swiftly came to me, shook hands with me and congratulated me. By Allah, none of the Muhajirin (i.e. Emigrants) got up for me except him (i.e. Talha), and I will never forget this for Talha." Ka`b added, "When I greeted Allah's Apostle he, his face being bright with joy, said "Be happy with the best day that you have got ever since your mother delivered you." Ka`b added, "I said to the Prophet 'Is this forgiveness from you or from Allah?' He said, 'No, it is from Allah.' Whenever Allah's Apostle became happy, his face would shine as if it were a piece of moon, and we all knew that characteristic of him. When I sat before him, I said, 'O Allah's Apostle! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah's Apostle said, 'Keep some of your wealth, as it will be better for you.' I said, 'So I will keep my share from Khaibar with me,' and added, 'O Allah's Apostle! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah, I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah's Apostle till today, I have never intended to tell a lie. I hope that Allah will also save me (from telling lies) the rest of my life. So Allah revealed to His Apostle the Verse:-- "Verily, Allah has forgiven the Prophet, the Muhajirin (i.e. Emigrants (up to His Saying) And be with those who are true (in word and deed)." (9.117-119) By Allah, Allah has never bestowed upon me, apart from His guiding me to Islam, a Greater blessing than the fact that I did not tell a lie to Allah's Apostle which would have caused me to perish as those who have told a lie perished, for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:-- "They (i.e. the hypocrites) will swear by Allah to you when you return to them (up to His Saying) Certainly Allah is not pleased with the rebellious people-- " (9.95-96) Ka`b added, "We, the three persons, differed altogether from those whose excuses Allah's Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them, but Allah's Apostle left our case pending till Allah gave His Judgment about it. As for that Allah said):-- And to the three (He did for give also) who remained behind." (9.118) What Allah said (in this Verse) does not indicate our failure to take part in the Ghazwa, but it refers to the deferment of making a decision by the Prophet about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses.
Reference | : Sahih al-Bukhari 4418 |
In-book reference | : Book 64, Hadith 440 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 702 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 633 |
In-book reference | : Book 7, Hadith 8 |
English translation | : Vol. 1, Book 7, Hadith 634 |
Yahya related to me from Malik from Nafi that she saw Safiyya bint Abi Ubayd, the wife of Abdullah ibn 'Umar, take off her head- covering and wipe her head with water. Nafi was a child at the time.
Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, "I consider that he should wipe his head and then repeat the prayer if he has already performed it."
Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, "I consider that he should wipe his head and then repeat the prayer if he has already performed it."
USC-MSA web (English) reference | : Book 2, Hadith 41 |
Arabic reference | : Book 2, Hadith 71 |
Reference | : Sunan an-Nasa'i 2546 |
In-book reference | : Book 23, Hadith 112 |
English translation | : Vol. 3, Book 23, Hadith 2547 |
Narrated Maymunah, daughter of Kardam:
I went out along with my father during the hajj performed by the Messenger of Allah (saws). I saw the Messenger of Allah (saws). My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him (his Prophethood). He stopped and listened to him.
He then said: I participated in the army of Athran (in the pre-Islamic days).
The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa' said: Who will give me a lance and get a reward?
I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age.
I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before.
The Messenger of Allah (saws) said: How old is she now?
He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me, and I looked at the Messenger of Allah (saws).
When he felt this in me, he said: You will not be sinful, nor will your companion be sinful.
Abu Dawud said: Qatir means old age.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2103 |
In-book reference | : Book 12, Hadith 58 |
English translation | : Book 11, Hadith 2098 |
Narrated `Itban bin Malik:
who was one of the companions of Allah's Apostle and one of the Ansar's who took part in the battle of Badr: I came to Allah's Apostle and said, "O Allah's Apostle I have weak eyesight and I lead my people in prayers. When it rains the water flows in the valley between me and my people so I cannot go to their mosque to lead them in prayer. O Allah's Apostle! I wish you would come to my house and pray in it so that I could take that place as a Musalla. Allah's Apostle said. "Allah willing, I will do so." Next day after the sun rose high, Allah's Apostle and Abu Bakr came and Allah's Apostle asked for permission to enter. I gave him permission and he did not sit on entering the house but said to me, "Where do you like me to pray?" I pointed to a place in my house. So Allah's Apostle stood there and said, 'Allahu Akbar', and we all got up and aligned behind him and offered a two-rak`at prayer and ended it with Taslim. We requested him to stay for a meal called "Khazira" which we had prepared for him. Many members of our family gathered in the house and one of them said, "Where is Malik bin Al-Dukhaishin or Ibn Al-Dukhshun?" One of them replied, "He is a hypocrite and does not love Allah and His Apostle." Hearing that, Allah's Apostle said, "Do not say so. Haven't you seen that he said, 'None has the right to be worshipped but Allah' for Allah's sake only?" He said, "Allah and His Apostle know better. We have seen him helping and advising hypocrites." Allah's Apostle said, "Allah has forbidden the (Hell) fire for those who say, 'None has the right to be worshipped but Allah' for Allah's sake only."
Reference | : Sahih al-Bukhari 425 |
In-book reference | : Book 8, Hadith 75 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 417 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Whomever takes an oath in which he mentions Lat and `Uzza (forgetfully), should say: None has the right to be worshipped but Allah, and whoever says to his companion. 'Come along, let us gamble' must give alms (as an expiation).
Reference | : Sahih al-Bukhari 4860 |
In-book reference | : Book 65, Hadith 381 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 383 |
(deprecated numbering scheme) |
Narrated Abu `Uthman An-Nahdi:
Mujashi (bin Mas`ud) took his brother Mujalid bin Musud to the Prophet and said, "This is Mujalid and he will give a pledge of allegiance to you for migration." The Prophet said, "There is no migration after the Conquest of Mecca, but I will take his pledge of allegiance for Islam."
Reference | : Sahih al-Bukhari 3078, 3079 |
In-book reference | : Book 56, Hadith 283 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 312 |
(deprecated numbering scheme) |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 301 |
In-book reference | : Book 43, Hadith 5 |
Narrated Anas ibn Malik:
During the time of the Messenger of Allah (saws) a man used to buy (goods), and he was weak in his intellect. His people came to the Prophet of Allah (saws) and said: Prophet of Allah, stop so-and-so (to make a bargain) for he buys (goods), but he is weak in his intellect. So the Prophet (saws) called on him and forbade him to make a bargain. He said: Prophet of Allah, I cannot keep away myself from business transactions. Thereupon the Messenger of Allah (saws) said: If you cannot give up making a bargain , then say: Take , and give, and there is no attempt to deceive.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3501 |
In-book reference | : Book 24, Hadith 86 |
English translation | : Book 23, Hadith 3494 |
Reference | : Mishkat al-Masabih 5946 |
In-book reference | : Book 29, Hadith 202 |
Narrated Sahl bin Sa`d:
A tumbler (full of milk or water) was brought to the Prophet who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present and on his left side there were old men. The Prophet asked, "O boy, will you allow me to give it (i.e. the rest of the drink) to the old men?" The boy said, "O Allah's Apostle! I will not give preference to anyone over me to drink the rest of it from which you have drunk." So, the Prophet gave it to him.
Reference | : Sahih al-Bukhari 2351 |
In-book reference | : Book 42, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 541 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3968 |
In-book reference | : Book 19, Hadith 180 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2765 |
In-book reference | : Book 11, Hadith 7 |
Narrated `Abdullah (bin Mas`ud):
The Prophet said, "Whoever takes a false oath to deprive somebody of his property will meet Allah while He will be angry with him." Allah revealed: 'Verily those who purchase a little gain at the cost of Allah's covenant, and their oaths.' ........(3.77) Al-Ashath came (to the place where `Abdullah was narrating) and said, "What has Abu `Abdur- Rahman (i.e. `Abdullah) been telling you? This verse was revealed concerning me. I had a well in the land of a cousin of mine. The Prophet asked me to bring witnesses (to confirm my claim). I said, 'I don't have witnesses.' He said, 'Let the defendant take an oath then.' I said, 'O Allah's Apostle! He will take a (false) oath immediately.' Then the Prophet mentioned the above narration and Allah revealed the verse to confirm what he had said." (See Hadith No. 692)
Reference | : Sahih al-Bukhari 2356, 2357 |
In-book reference | : Book 42, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 546 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2578 |
In-book reference | : Book 10, Hadith 72 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1852 |
In-book reference | : Book 6, Hadith 79 |
It has been narrated on the authority of Anas b. Malik who said that the Messenger of Allah (may peace be upon him) allowed Umm Sulaim and some other women of the Ansar to accompany him when he went to war; they would give water (to the soldiers) and would treat the wounded.
Reference | : Sahih Muslim 1810 |
In-book reference | : Book 32, Hadith 164 |
USC-MSA web (English) reference | : Book 19, Hadith 4454 |
(deprecated numbering scheme) |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 324 |
In-book reference | : Book 45, Hadith 4 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3641 |
In-book reference | : Book 49, Hadith 37 |
English translation | : Vol. 1, Book 46, Hadith 3641 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would say, "A man should not have intercourse with a slave girl except one whom, if he wished, he could sell, if he wished, he could give away, if he wished, he could keep, if he wished, he could do with her what he wanted ."
Malik said that a man who bought a slave- girl on condition that he did not sell her, give her away, or do something of that nature, was not to have intercourse with her. That was because he was not permitted to sell her or to give her away, so if he did not own that from her, he did not have complete ownership of her because an exception had been made concerning her by the hand of someone else. If that sort of condition entered into it, it was a messy situation, and the sale was not recommended.
USC-MSA web (English) reference | : Book 31, Hadith 6 |
Arabic reference | : Book 31, Hadith 1298 |
Reference | : Mishkat al-Masabih 5888 |
In-book reference | : Book 29, Hadith 145 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4249 |
In-book reference | : Book 37, Hadith 150 |
English translation | : Vol. 5, Book 37, Hadith 4249 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5429 |
In-book reference | : Book 50, Hadith 2 |
English translation | : Vol. 6, Book 50, Hadith 5431 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4991 |
In-book reference | : Book 47, Hadith 7 |
English translation | : Vol. 6, Book 47, Hadith 4994 |
[Abu Dawud].
Reference | : Riyad as-Salihin 534 |
In-book reference | : Introduction, Hadith 534 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2598 |
In-book reference | : Book 23, Hadith 164 |
English translation | : Vol. 3, Book 23, Hadith 2599 |
Malik related to me that he had heard that Abdullah ibn Masud used to relate that the Messenger of Allah, may Allah bless him and grant him peace, said, "When two parties dispute about a business transaction, the seller's word is taken, or they make an agreement among themselves.
Malik spoke about someone who sold goods to a man, and said at the contracting of the sale, 'I will sell to you provided I consult so-and-so. If he is satisfied, the sale is permitted. If he dislikes it, there is no sale between us.' They made the transaction on that basis. Then the buyer regretted before the seller consulted the person.
Malik said, "That sale is binding on them according to what they described. The buyer has no right of withdrawal, and it is binding on him, if the person whom the seller stipulated to him, permits it."
Malik said, "The way of doing things among us about a man who buys goods from another and they differ about the price, and the seller says, 'I sold them to you for ten dinars,' and the buyer says, 'I bought them from you for five dinars,' is that it is said to the seller, 'If you like, give them to the buyer for what he said. If you like, swear by Allah that you only sold your goods for what you said.' If he swears it is said to the buyer, 'Either you take the goods for what the seller said, or you swear by Allah that you bought them only for what you said.' If he swears, he is free to return the goods. That is when each of them testifies against the other."
USC-MSA web (English) reference | : Book 31, Hadith 81 |
Arabic reference | : Book 31, Hadith 1368 |
Malik related to me from Hisham ibn Urwa that his father used to rent out his land for gold and silver.
Malik was asked about a man who rented his field for 100 sa of dates or part of its produce of wheat or from other than its produce. He disapproved of that.
Sunnah.com reference | : Book 34, Hadith 5 |
USC-MSA web (English) reference | : Book 34, Hadith 5 |
Arabic reference | : Book 34, Hadith 1397 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 653 |
In-book reference | : Book 7, Hadith 37 |
English translation | : Vol. 2, Book 2, Hadith 653 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2944 |
In-book reference | : Book 20, Hadith 17 |
English translation | : Book 19, Hadith 2938 |
صحيح لغيره إلا العدد (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 691 |
In-book reference | : Book 31, Hadith 88 |
English translation | : Book 31, Hadith 691 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2273 |
In-book reference | : Book 34, Hadith 4 |
English translation | : Vol. 4, Book 8, Hadith 2273 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2363 |
In-book reference | : Book 13, Hadith 56 |
English translation | : Vol. 3, Book 13, Hadith 2363 |
Asma' reported that a woman came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 2130a |
In-book reference | : Book 37, Hadith 192 |
USC-MSA web (English) reference | : Book 24, Hadith 5312 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
The news of my daily fasting and praying every night throughout the night reached the Prophet. So he sent for me or I met him, and he said, "I have been informed that you fast everyday and pray every night (all the night). Fast (for some days) and give up fasting (for some days); pray and sleep, for your eyes have a right on you, and your body and your family (i.e. wife) have a right on you." I replied, "I have more power than that (fasting)." The Prophet said, "Then fast like the fasts of (the Prophet) David". I said, "How?" He replied, "He used to fast on alternate days, and he used not to flee on meeting the enemy." I said, "From where can I get that chance?" (`Ata' said, "I do not know how the expression of fasting daily throughout the life occurred.") So, the Prophet said, twice, "Whoever fasts daily throughout his life is just as the one who does not fast at all."
Reference | : Sahih al-Bukhari 1977 |
In-book reference | : Book 30, Hadith 84 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 198 |
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Narrated Ibn `Abbas:
That the mother of Sa`d bin Ubada the brother of Bani Saida died in Sa`d's absence, so he came to the Prophet saying, "O Allah's Apostle! My mother died in my absence, will it benefit her if I give in charity on her behalf?" The Prophet said, "Yes." Sa`d said, "I take you as my witness that I give my garden Al-Makhraf in charity on her behalf."
Reference | : Sahih al-Bukhari 2762 |
In-book reference | : Book 55, Hadith 25 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 24 |
(deprecated numbering scheme) |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 4297 |
In-book reference | : Book 37, Hadith 198 |
English translation | : Vol. 5, Book 37, Hadith 4297 |
Reference | : Mishkat al-Masabih 2615 |
In-book reference | : Book 10, Hadith 107 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1224 |
In-book reference | : Book 13, Hadith 46 |
English translation | : Vol. 2, Book 13, Hadith 1225 |
Narrated Abu Huraira:
Abraham did not tell a lie except on three occasion. Twice for the Sake of Allah when he said, "I am sick," and he said, "(I have not done this but) the big idol has done it." The (third was) that while Abraham and Sarah (his wife) were going (on a journey) they passed by (the territory of) a tyrant. Someone said to the tyrant, "This man (i.e. Abraham) is accompanied by a very charming lady." So, he sent for Abraham and asked him about Sarah saying, "Who is this lady?" Abraham said, "She is my sister." Abraham went to Sarah and said, "O Sarah! There are no believers on the surface of the earth except you and I. This man asked me about you and I have told him that you are my sister, so don't contradict my statement." The tyrant then called Sarah and when she went to him, he tried to take hold of her with his hand, but (his hand got stiff and) he was confounded. He asked Sarah. "Pray to Allah for me, and I shall not harm you." So Sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time, but (his hand got as stiff as or stiffer than before and) was more confounded. He again requested Sarah, "Pray to Allah for me, and I will not harm you." Sarah asked Allah again and he became alright. He then called one of his guards (who had brought her) and said, "You have not brought me a human being but have brought me a devil." The tyrant then gave Hajar as a girl-servant to Sarah. Sarah came back (to Abraham) while he was praying. Abraham, gesturing with his hand, asked, "What has happened?" She replied, "Allah has spoiled the evil plot of the infidel (or immoral person) and gave me Hajar for service." (Abu Huraira then addressed his listeners saying, "That (Hajar) was your mother, O Bani Ma-is-Sama (i.e. the Arabs, the descendants of Ishmael, Hajar's son).
Reference | : Sahih al-Bukhari 3358 |
In-book reference | : Book 60, Hadith 33 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 578 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2032 |
In-book reference | : Book 27, Hadith 138 |
English translation | : Vol. 4, Book 1, Hadith 2032 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3138 |
In-book reference | : Book 13, Hadith 58 |
Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 114 |
In-book reference | : Book 2, Hadith 32 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3490 |
In-book reference | : Book 27, Hadith 102 |
English translation | : Vol. 4, Book 27, Hadith 3520 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1168 |
In-book reference | : Book 5, Hadith 366 |
English translation | : Vol. 1, Book 5, Hadith 1168 |
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1404 |
In-book reference | : Book 5, Hadith 602 |
English translation | : Vol. 1, Book 5, Hadith 1404 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3214 |
In-book reference | : Book 26, Hadith 19 |
English translation | : Vol. 4, Book 26, Hadith 3216 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، وَحَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنِي وَقَالَ، الآخَرَانِ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ الأَعْرَجِ، قَالَ قَالَ أَبُو هُرَيْرَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَغِفَارُ وَأَسْلَمُ وَمُزَيْنَةُ وَمَنْ كَانَ مِنْ جُهَيْنَةَ أَوْ قَالَ جُهَيْنَةُ وَمَنْ كَانَ مِنْ مُزَيْنَةَ خَيْرٌ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ مِنْ أَسَدٍ وَطَيِّئٍ وَغَطَفَانَ " .
Reference | : Sahih Muslim 2521b |
In-book reference | : Book 44, Hadith 271 |
USC-MSA web (English) reference | : Book 31, Hadith 6124 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2394 |
In-book reference | : Book 22, Hadith 305 |
English translation | : Vol. 3, Book 22, Hadith 2396 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4313 |
In-book reference | : Book 39, Hadith 23 |
English translation | : Book 38, Hadith 4299 |
Narrated Salim's father:
The Prophet said, "Any person who takes a piece of land unjustly will sink down the seven earths on the Day of Resurrection."
Reference | : Sahih al-Bukhari 3196 |
In-book reference | : Book 59, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 418 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 307 |
In-book reference | : Book 1, Hadith 307 |
English translation | : Book 1, Hadith 307 |
Malik said, "Someone who does umra in Shawwal, Dhu'l-Qada or Dhu'l-Hijja and then goes back to his people, and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj, and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there."
Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there, regardless of whether he had a family there or not, and entered it to do umra in the months of the hajj, and then began his hajj there, beginning his umra at the miqat of the Prophet, may Allah bless him and grant him peace, or at a place nearer than that, was doing tamattu or not?
Malik answered, "He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah, the Blessed and Exalted, says in His Book, 'That is for someone whose family are not present at Masjid al-Haram. '
USC-MSA web (English) reference | : Book 20, Hadith 65 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5716 |
In-book reference | : Book 51, Hadith 178 |
English translation | : Vol. 6, Book 51, Hadith 5719 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2603 |
In-book reference | : Book 10, Hadith 95 |
Narrated 'Urwa:
that he asked `Aisha about the Statement of Allah: 'If you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice, two or three or four; but if you fear that you shall not be able to deal justly (with them), then only one, or (the captives) that your right hands possess. That will be nearer to prevent you from doing injustice.' (4.3) `Aisha said, "O my nephew! (This Verse has been revealed in connection with) an orphan girl under the guardianship of her guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than what other women of her standard deserve. So they (such guardians) have been forbidden to marry them unless they do justice to them and give them their full Mahr, and they are ordered to marry other women instead of them."
Reference | : Sahih al-Bukhari 5064 |
In-book reference | : Book 67, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 2 |
(deprecated numbering scheme) |
Mu’awiyah b. al-Hakam al-Sulami said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 930 |
In-book reference | : Book 2, Hadith 541 |
English translation | : Book 2, Hadith 930 |
Malik said, "Allah, the Blessed and Exalted, says, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge, a sacrificial animal which reaches the Kaba, or else he makes a kaffara of either feeding poor people or the equivalent of that in fasting, so that he may taste the consequences of what he has done.' " (Sura 5 ayat 95).
Malik said, "Someone who hunts game when he is not in ihram and then kills it while he is in ihram is in the same position as someone who buys game while he is in ihram and then kills it. Allah has forbidden killing it, and so a man who does so has to pay a forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram."
Yahya said that Malik said, "The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd, or fasts a day in place of each mudd. The number of poor men is considered, and if it is ten then he fasts ten days, and if it is twenty he fasts twenty days, according to how many people there are to be fed, even if there are more than sixty."
Malik said, "I have heard that a forfeit is assessed for someone who kills game in the Haram while he is not in ihram in the same way that it is assessed for some one who kills game in the Haram while he is in ihram ."
USC-MSA web (English) reference | : Book 20, Hadith 88 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Adam and Musa argued and Adam got the better of Musa. Musa rebuked Adam, 'You are Adam who led people astray and brought them out of the Garden.' Adam said to him, 'You are Musa to whom Allah gave knowledge of everything and whom he chose above people with His message.' He said, 'Yes.' He said, 'Do you then censure me for a matter which was decreed for me before I was created?' "
Sunnah.com reference | : Book 46, Hadith 1 |
USC-MSA web (English) reference | : Book 46, Hadith 1 |
Arabic reference | : Book 46, Hadith 1626 |
Sunnah.com reference | : Book 7, Hadith 183 |
English translation | : Book 7, Hadith 934 |
Arabic reference | : Book 7, Hadith 928 |
Reference | : Sunan an-Nasa'i 2452 |
In-book reference | : Book 23, Hadith 18 |
English translation | : Vol. 3, Book 23, Hadith 2454 |
Narrated Hafsah, Ummul Mu'minin:
The Prophet (saws) said: It is necessary for every adult (person) to go for (saying) Friday (prayer), and for everyone who goes for Friday (prayer) washing is necessary.
Abu Dawud said: If one takes bath after sunrise, even though he washes because of seminal emission, that will be enough for him for his washing on Friday.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 342 |
In-book reference | : Book 1, Hadith 342 |
English translation | : Book 1, Hadith 342 |
Jabir b. Abdullah reported Allah's Messenger (may peace be upon him) as saying. My example and your example is that of a person who lit the fire and insects and moths began to fall in it and he would be making efforts to take them out, and I am going to hold you back from fire, but you are slipping from my hand.
Reference | : Sahih Muslim 2285 |
In-book reference | : Book 43, Hadith 21 |
USC-MSA web (English) reference | : Book 30, Hadith 5672 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3750 |
In-book reference | : Book 18, Hadith 88 |
Narrated Aisha:
Allah's Apostle offered prayer while he was wearing a Khamisa of his that had printed marks. He looked at its marks and when he finished prayer, he said, "Take this Khamisa of mine to Abu Jahm, for it has just now diverted my attention from my prayer, and bring to me the Anbijania (a plain thick sheet) of Abu Jahm bin Hudhaifa bin Ghanim who belonged to Bani Adi bin Ka`b."
Reference | : Sahih al-Bukhari 5817 |
In-book reference | : Book 77, Hadith 34 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 708 |
(deprecated numbering scheme) |
Sabra al-Juhani reported on the authority of his father that while he was with Allah's Messenger (may peace be upon him) he said:
Reference | : Sahih Muslim 1406d |
In-book reference | : Book 16, Hadith 25 |
USC-MSA web (English) reference | : Book 8, Hadith 3255 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1701 |
In-book reference | : Book 7, Hadith 64 |
English translation | : Vol. 1, Book 7, Hadith 1701 |
Narrated 'Abdullah bin 'Amr:
The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden."
Reference | : Sahih al-Bukhari 10 |
In-book reference | : Book 2, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 10 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4260 |
In-book reference | : Book 37, Hadith 161 |
English translation | : Vol. 5, Book 37, Hadith 4260 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2871 |
In-book reference | : Book 44, Hadith 14 |
English translation | : Vol. 5, Book 42, Hadith 2871 |
Reference | : Riyad as-Salihin 351 |
In-book reference | : Introduction, Hadith 351 |
Narrated Ibn Abi Mulaika:
We entered upon Ibn `Abbas and he said "Are you not astonished at Ibn Az-Zubair's assuming the caliphate?" I said (to myself), "I will support him and speak of his good traits as I did not do even for Abu Bakr and `Umar though they were more entitled to receive al I good than he was." I said "He (i.e Ibn Az-Zubair) is the son of the aunt of the Prophet and the son of AzZubair, and the grandson of Abu Bakr and the son of Khadija's brother, and the son of `Aisha's sister." Nevertheless, he considers himself to be superior to me and does not want me to be one of his friends. So I said, "I never expected that he would refuse my offer to support him, and I don't think he intends to do me any good, therefore, if my cousins should inevitably be my rulers, it will be better for me to be ruled by them than by some others."
Reference | : Sahih al-Bukhari 4666 |
In-book reference | : Book 65, Hadith 188 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 188 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 452 |
In-book reference | : Introduction, Hadith 452 |
Anas reported that after the death of Allah's Messenger (may peace be upon him) Abu Bakr said to 'Umar:
Reference | : Sahih Muslim 2454 |
In-book reference | : Book 44, Hadith 148 |
USC-MSA web (English) reference | : Book 31, Hadith 6009 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4101 |
In-book reference | : Book 37, Hadith 136 |
English translation | : Vol. 5, Book 37, Hadith 4106 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 945 |
In-book reference | : Book 40, Hadith 27 |
English translation | : Book 40, Hadith 945 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 952 |
In-book reference | : Book 41, Hadith 1 |
English translation | : Book 41, Hadith 952 |
Abu Mahdhurah also narrated this tradition from the prophet (May peace be upon him) to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i.e., not in Iqamah) of the morning prayer.
Abu Dawud said; The version narrated by Musaddad is more clear. It reads:
Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet (may peace be upon him) wiped over them.
صحيح دون قوله فكان أبو محذورة لا يجز (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 501 |
In-book reference | : Book 2, Hadith 111 |
English translation | : Book 2, Hadith 501 |
Reference | : Hisn al-Muslim 154 |