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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي عُقَيْلٌ ، عَنْ ابْنِ شِهَابٍ ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ عَائِشَةَ أَخْبَرَتْهُ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَيُصَلِّي وَهِيَ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ عَلَى فِرَاشِ أَهْلِهِ اعْتِرَاضَ الْجَنَازَةِ "
| Arabic reference | : Book 2, Hadith 1382 |
Riyad as-Salihin 420
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah has divided mercy into one hundred parts; and He retained with Him ninety-nine parts, and sent down to earth one part. Through this one part creatures deal with one another with compassion, so much so that an animal lifts its hoof over its young lest it should hurt it".
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
وعنه قال: سمعت رسول الله ، صلى الله عليه وسلم يقول: “جعل الله الرحمة مائة جزء فأمسك عنده تسعة وتسعين، وأنزل في الأرض جزءا واحداً، فمن ذلك الجزء يتراحم الخلائق حتى ترفع الدابة حافرها عن ولدها خشية أن تصيبه".
"وفي رواية: "إن لله تعالى مائة رحمة أنزل منها رحمة واحدة بين الجن والإنس والبهائم والهوام، فيها يتعاطفون، وبها يتراحمون، وبها تعطف الوحش على ولدها، وأخر الله تعالى تسعاً وتسعين رحمة يرحم بها عباده يوم القيامة” ((متفق عليه)) .
ورواه مسلم أيضاً من رواية سلمان الفارسي، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم: “إن لله تعالى مائة رحمة فمنها رحمة يتراحم بها الخلق بينهم، وتسع وتسعون ليوم القيامة"
"وفي رواية: "إن الله تعالى خلق يوم خلق السماوات والأرض مائة رحمة كل رحمة طباق ما بين السماء إلى الأرض، فجعل منها في الأرض رحمة، فيها تعطف الوالدة على ولدها، والوحش والطير بعضها على بعض، فإذا كان يوم القيامة، أكملها بهذه الرحمة”.
| Reference | : Riyad as-Salihin 420 |
| In-book reference | : Introduction, Hadith 420 |
Sahih al-Bukhari 1545
Narrated `Abdullah bin `Abbas:
The Prophet with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka`ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka`ba after he performed Tawaf (round it) till he returned from `Arafat. Then he ordered his companions to perform the Tawaf round the Ka`ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ، قَالَ أَخْبَرَنِي كُرَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ انْطَلَقَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْمَدِينَةِ، بَعْدَ مَا تَرَجَّلَ وَادَّهَنَ وَلَبِسَ إِزَارَهُ وَرِدَاءَهُ، هُوَ وَأَصْحَابُهُ، فَلَمْ يَنْهَ عَنْ شَىْءٍ مِنَ الأَرْدِيَةِ وَالأُزْرِ تُلْبَسُ إِلاَّ الْمُزَعْفَرَةَ الَّتِي تَرْدَعُ عَلَى الْجِلْدِ، فَأَصْبَحَ بِذِي الْحُلَيْفَةِ، رَكِبَ رَاحِلَتَهُ حَتَّى اسْتَوَى عَلَى الْبَيْدَاءِ، أَهَلَّ هُوَ وَأَصْحَابُهُ وَقَلَّدَ بَدَنَتَهُ، وَذَلِكَ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ، فَقَدِمَ مَكَّةَ لأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحَجَّةِ، فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَلَمْ يَحِلَّ مِنْ أَجْلِ بُدْنِهِ لأَنَّهُ قَلَّدَهَا، ثُمَّ نَزَلَ بِأَعْلَى مَكَّةَ عِنْدَ الْحَجُونِ، وَهْوَ مُهِلٌّ بِالْحَجِّ، وَلَمْ يَقْرَبِ الْكَعْبَةَ بَعْدَ طَوَافِهِ بِهَا حَتَّى رَجَعَ مِنْ عَرَفَةَ، وَأَمَرَ أَصْحَابَهُ أَنْ يَطَّوَّفُوا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ يُقَصِّرُوا مِنْ رُءُوسِهِمْ ثُمَّ يَحِلُّوا، وَذَلِكَ لِمَنْ لَمْ يَكُنْ مَعَهُ بَدَنَةٌ قَلَّدَهَا، وَمَنْ كَانَتْ مَعَهُ امْرَأَتُهُ فَهِيَ لَهُ حَلاَلٌ، وَالطِّيبُ وَالثِّيَابُ.
| Reference | : Sahih al-Bukhari 1545 |
| In-book reference | : Book 25, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 617 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1790
Narrated Hisham Ibn `Urwa from his father who said:
While I was a youngster, I asked `Aisha the wife of the Prophet. "What about the meaning of the Statement of Allah; "Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not harmful if those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not perform the Tawaf between them." `Aisha replied, "No, for if it were as you are saying, then the recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As- Safa and Al-Marwa. When Islam came, they asked Allah's Apostle about that, and Allah revealed:-- "Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not harmful of those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them." (2.158) Sufyan and Abu Muawiya added from Hisham (from `Aisha): "The Hajj or `Umra of the person who does not perform the going (Tawaf) between As-Safa and Al-Marwa is incomplete in Allah's sight.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ أَرَأَيْتِ قَوْلَ اللَّهِ تَبَارَكَ وَتَعَالَى {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} فَلاَ أُرَى عَلَى أَحَدٍ شَيْئًا أَنْ لاَ يَطَّوَّفَ بِهِمَا. فَقَالَتْ عَائِشَةُ كَلاَّ، لَوْ كَانَتْ كَمَا تَقُولُ كَانَتْ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا. إِنَّمَا أُنْزِلَتْ هَذِهِ الآيَةُ فِي الأَنْصَارِ كَانُوا يُهِلُّونَ لِمَنَاةَ، وَكَانَتْ مَنَاةُ حَذْوَ قُدَيْدٍ، وَكَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَلَمَّا جَاءَ الإِسْلاَمُ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ، فَأَنْزَلَ اللَّهُ تَعَالَى {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} . زَادَ سُفْيَانُ وَأَبُو مُعَاوِيَةَ عَنْ هِشَامٍ مَا أَتَمَّ اللَّهُ حَجَّ امْرِئٍ وَلاَ عُمْرَتَهُ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ.
| Reference | : Sahih al-Bukhari 1790 |
| In-book reference | : Book 26, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 18 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2818
It was narrated from Al-Bahzi that:
the Messenger of Allah set out for Makkah and was in Ihram. When they were in Ar-Rawha, they saw a wounded onager. Mention of that was made to the messenger of Allah and he said: "Leave it, for soon its owner will come." Then Al-Bahzi, who was its owner, came to the Messenger of Allah, it is up to you what you want to do with this onager." The Messenger of Allah Commanded Abu Bakr to share it out among the company then he moved on, and when he was in Al-Uthayah, between Ar-Ruwaythah and Al-Arj, They was a gazelle sleeping in the Shade with an arrow in it. It was said that the Messenger of Allah told a man to stand by it and not let anyone disturb it until everyone had passed by."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عُمَيْرِ بْنِ سَلَمَةَ الضَّمْرِيِّ، أَنَّهُ أَخْبَرَهُ عَنِ الْبَهْزِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ يُرِيدُ مَكَّةَ وَهُوَ مُحْرِمٌ حَتَّى إِذَا كَانُوا بِالرَّوْحَاءِ إِذَا حِمَارُ وَحْشٍ عَقِيرٌ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" دَعُوهُ فَإِنَّهُ يُوشِكُ أَنْ يَأْتِيَ صَاحِبُهُ " . فَجَاءَ الْبَهْزِيُّ وَهُوَ صَاحِبُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ صلى الله عليه وسلم شَأْنَكُمْ بِهَذَا الْحِمَارِ . فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا بَكْرٍ فَقَسَّمَهُ بَيْنَ الرِّفَاقِ ثُمَّ مَضَى حَتَّى إِذَا كَانَ بِالأُثَايَةِ بَيْنَ الرُّوَيْثَةِ وَالْعَرْجِ إِذَا ظَبْىٌ حَاقِفٌ فِي ظِلٍّ وَفِيهِ سَهْمٌ فَزَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ رَجُلاً يَقِفُ عِنْدَهُ لاَ يُرِيبُهُ أَحَدٌ مِنَ النَّاسِ حَتَّى يُجَاوِزَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2818 |
| In-book reference | : Book 24, Hadith 200 |
| English translation | : Vol. 3, Book 24, Hadith 2820 |
Sunan an-Nasa'i 2764
It was narrated that 'Aishah said:
"We set out with the Messenger of Allah for the Farewell Pligrimage and we entered Ihram for 'Umrah, then the Messenger of Allah said: 'Whoever has a Hadi with him, let him enter Ihram for both Hajj and 'Umrah, then do not exit Ihram until he exits Ihram for them both.' I came to Makkah and I had my menses, so I did not circumambulate the House or (Perform Sa'i) between As-Safa and Al-Marwah. I complained about that to the Messenger of Allah and he said: 'Undo your hair, and comb it, and enter Ihram for Hajj, and leave 'Umrah.' When I had completed Hajj, the Messenger of Allah sent me with 'Abdur-Rahman bin Abi Bakr to At-Tan'im, and I performed 'Umrah. He said: 'This is the place of your 'Umrah.' Then those who had entered Ihram for 'Umar circumambulated the House and (performed Sa'i) between As-Safa and Al-Marwah. Then they exited Ihram, then they performed Tawaf again, after they came back from Mina for their Hajj. As for those who combined Hajj and 'Umrah, they only performed one Tawaf."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا " . فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ فَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ " . فَفَعَلْتُ فَلَمَّا قَضَيْتُ الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ قَالَ " هَذِهِ مَكَانُ عُمْرَتِكِ " . فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2764 |
| In-book reference | : Book 24, Hadith 146 |
| English translation | : Vol. 3, Book 24, Hadith 2765 |
Sunan an-Nasa'i 4562
Muslim bin Yasar and 'Abdullah bin 'Ubaid said:
"Ubadah bin As-Samit and Muawiyah met at a stopping place on the road. 'Ubadah said: 'The Messenger of Allah forbade us to sell gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates"' - one of them said: "salt for salt, " but the other did not say "unless it was equal amount for equal amount, like for like." One of them said: "Whoever gives more or takes more has engaged in Riba," but the other one did not say it. "And the commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted.' News of this hadith reached Muawiyah and he stood up and said: 'What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached 'Ubadah bin As-Samit and he stood up and repeated the Hadith, then he said: 'We will narrate what we heard from the Messenger of Allah, whether Muawiyah likes it or not."' Qatadah contradicted him, he reported it from Muslim bin Yasar, from Abu Al-=Ashath, from 'Ubadah.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ حَدَّثَنَا سَلَمَةُ بْنُ عَلْقَمَةَ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنِي مُسْلِمُ بْنُ يَسَارٍ، وَعَبْدُ اللَّهِ بْنُ عُبَيْدٍ، قَالاَ جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ بْنِ الصَّامِتِ وَبَيْنَ مُعَاوِيَةَ فَقَالَ عُبَادَةُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَبِيعَ الذَّهَبَ بِالذَّهَبِ وَالْوَرِقَ بِالْوَرِقِ وَالْبُرَّ بِالْبُرِّ وَالشَّعِيرَ بِالشَّعِيرِ وَالتَّمْرَ بِالتَّمْرِ - قَالَ أَحَدُهُمَا وَالْمِلْحَ بِالْمِلْحِ وَلَمْ يَقُلِ الآخَرُ - إِلاَّ سَوَاءً بِسَوَاءٍ مِثْلاً بِمِثْلٍ - قَالَ أَحَدُهُمَا مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلَمْ يَقُلِ الآخَرُ - وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْوَرِقِ وَالْوَرِقَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا فَبَلَغَ هَذَا الْحَدِيثُ مُعَاوِيَةَ فَقَامَ فَقَالَ مَا بَالُ رِجَالٍ يُحَدِّثُونَ أَحَادِيثَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَدْ صَحِبْنَاهُ وَلَمْ نَسْمَعْهُ مِنْهُ . فَبَلَغَ ذَلِكَ عُبَادَةَ بْنَ الصَّامِتِ فَقَامَ فَأَعَادَ الْحَدِيثَ فَقَالَ لَنُحَدِّثَنَّ بِمَا سَمِعْنَاهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَإِنْ رُغِمَ مُعَاوِيَةُ . خَالَفَهُ قَتَادَةُ رَوَاهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ عَنْ أَبِي الأَشْعَثِ عَنْ عُبَادَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4562 |
| In-book reference | : Book 44, Hadith 114 |
| English translation | : Vol. 5, Book 44, Hadith 4566 |
Sahih Muslim 1264 a
Abu Tufail reported:
I said to Ibn `Abbas (Allah be pleased with them): Do you think that walking swiftly round the House in three circuits, and just walking in four circuits is the Sunnah (of the Holy Prophet), for your people say that it is Sunnah? Thereupon he (Ibn `Abbas) said: They have told the truth and the lie (too). I said: What do your words "They have told the truth and the lie (too)" imply? Thereupon he said: Allah's Messenger (may peace be upon him) came to Mecca and the polytheists said that Muhammad and his Companions had emaciated and would, therefore, be unable to circumambulate the House; and they felt jealous of him (the Holy Prophet). (It was due to this) that Allah's Messenger (may peace be upon him) commanded them to walk swiftly in three (circuits) and walk (normally) in four. I said to him: Inform me if it is Sunnah to observe Tawaf between al-Safa and al-Marwa while riding, for your people look upon it as Sunnah. He (Ibn `Abbas) said: They have told the truth and the lie too. I said: What do your words "They have told the truth and the lie too" imply? He said: When Allah's Messenger (may peace be upon him) had come to Mecca, there was such a large gathering of people around him that even the virgins had come out of their houses (to catch a glimpse of his face). And they were saying: He is Muhammad; He is Muhammad. Allah's Messenger (may peace be upon him) (was so gentle and kind) that the people were not beaten back (to make way) in front of him. When there was a throng (of people) around him, he rode (the she-camel). However, walking and trotting are better.
حَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي الطُّفَيْلِ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ أَرَأَيْتَ هَذَا الرَّمَلَ بِالْبَيْتِ ثَلاَثَةَ أَطْوَافٍ وَمَشْىَ أَرْبَعَةِ أَطْوَافٍ أَسُنَّةٌ هُوَ فَإِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّهُ سُنَّةٌ . قَالَ فَقَالَ صَدَقُوا وَكَذَبُوا . قَالَ قُلْتُ مَا قَوْلُكَ صَدَقُوا وَكَذَبُوا قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ مَكَّةَ فَقَالَ الْمُشْرِكُونَ إِنَّ مُحَمَّدًا وَأَصْحَابَهُ لاَ يَسْتَطِيعُونَ أَنْ يَطُوفُوا بِالْبَيْتِ مِنَ الْهُزَالِ وَكَانُوا يَحْسُدُونَهُ . قَالَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَرْمُلُوا ثَلاَثًا وَيَمْشُوا أَرْبَعًا . قَالَ قُلْتُ لَهُ أَخْبِرْنِي عَنِ الطَّوَافِ بَيْنَ الصَّفَا وَالْمَرْوَةِ رَاكِبًا أَسُنَّةٌ هُوَ فَإِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّهُ سُنَّةٌ . قَالَ صَدَقُوا وَكَذَبُوا . قَالَ قُلْتُ وَمَا قَوْلُكَ صَدَقُوا وَكَذَبُوا قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَثُرَ عَلَيْهِ النَّاسُ يَقُولُونَ هَذَا مُحَمَّدٌ هَذَا مُحَمَّدٌ . حَتَّى خَرَجَ الْعَوَاتِقُ مِنَ الْبُيُوتِ . قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُضْرَبُ النَّاسُ بَيْنَ يَدَيْهِ فَلَمَّا كَثُرَ عَلَيْهِ رَكِبَ وَالْمَشْىُ وَالسَّعْىُ أَفْضَلُ .
| Reference | : Sahih Muslim 1264a |
| In-book reference | : Book 15, Hadith 261 |
| USC-MSA web (English) reference | : Book 7, Hadith 2900 |
| (deprecated numbering scheme) |
Sahih Muslim 1428 e
Anas b. Malik (Allah be pleased with him) reported:
When Allah's Apostle (may peace be upon him) married Zainab bint jahsh, he invited people (to the wedding feast) and they ate food. They then sat there and entered into conversation. He (the Holy Prophet) made a stir as if he was preparing to stand up, but (the persons busy in talking) did not stand up. When he (the Holy Prophet) saw it, he stood up and when he did so, some other persons stood up. 'Asim and Abd al-A'la in their narrations made this addition: Three (persons) sat there, and Allah's Apostle (may peace be upon him) came there to enter (the apartment) but he found the people sitting there. Then they stood up and went away. He said: Then I came and informed Allah's Apostle (may peace be upon him) that they had gone away. He (the Holy Prophet) then came there until he entered (the apartment). I also went and was about to enter, when he hung a curtain between me and him (and it was on this occasion that) Allah, the Exalted and Majestic, revealed this verse:" O you who believe, enter not the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished to the (words)" Surely this is serious in the sight of Allah" (xxxiii. 53).
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، وَعَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، كُلُّهُمْ عَنْ مُعْتَمِرٍ، - وَاللَّفْظُ لاِبْنِ حَبِيبٍ - حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو مِجْلَزٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم زَيْنَبَ بِنْتَ جَحْشٍ دَعَا الْقَوْمَ فَطَعِمُوا ثُمَّ جَلَسُوا يَتَحَدَّثُونَ - قَالَ - فَأَخَذَ كَأَنَّهُ يَتَهَيَّأُ لِلْقِيَامِ فَلَمْ يَقُومُوا فَلَمَّا رَأَى ذَلِكَ قَامَ فَلَمَّا قَامَ قَامَ مَنْ قَامَ مِنَ الْقَوْمِ . زَادَ عَاصِمٌ وَابْنُ عَبْدِ الأَعْلَى فِي حَدِيثِهِمَا قَالَ فَقَعَدَ ثَلاَثَةٌ وَإِنَّ النَّبِيَّ صلى الله عليه وسلم جَاءَ لِيَدْخُلَ فَإِذَا الْقَوْمُ جُلُوسٌ ثُمَّ إِنَّهُمْ قَامُوا فَانْطَلَقُوا - قَالَ - فَجِئْتُ فَأَخْبَرْتُ النَّبِيَّ صلى الله عليه وسلم أَنَّهُمْ قَدِ انْطَلَقُوا - قَالَ - فَجَاءَ حَتَّى دَخَلَ فَذَهَبْتُ أَدْخُلُ فَأَلْقَى الْحِجَابَ بَيْنِي وَبَيْنَهُ - قَالَ - وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} إِلَى قَوْلِهِ { إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا} .
| Reference | : Sahih Muslim 1428e |
| In-book reference | : Book 16, Hadith 108 |
| USC-MSA web (English) reference | : Book 8, Hadith 3333 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1439
Narrated 'Ubadah bin As-Samit:
"We were with the Prophet (saws) [in a gathering] and he said: 'Pledge to me that you will not associate [anything as] partners with Allah, and that you will not steal nor commit adultery.' He recited to them the Ayah. (And he said:)'Whoever among you dies, then this reward is with Allah, and whoever among you does some of this and then he is punished, it is atonement for him. And whoever does some of this and Allah covers it for him, then it is up to Allah; if He wills, He will punish them, and if He wills, He will forgive him.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فِي مَجْلِسٍ فَقَالَ
" تُبَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا قَرَأَ عَلَيْهِمُ الآيَةَ فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ عَلَيْهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَهُ اللَّهُ عَلَيْهِ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ " . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَجَرِيرِ بْنِ عَبْدِ اللَّهِ وَخُزَيْمَةَ بْنِ ثَابِتٍ . قَالَ أَبُو عِيسَى حَدِيثُ عُبَادَةَ بْنِ الصَّامِتِ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَالَ الشَّافِعِيُّ لَمْ أَسْمَعْ فِي هَذَا الْبَابِ أَنَّ الْحُدُودَ تَكُونُ كَفَّارَةً لأَهْلِهَا شَيْئًا أَحْسَنَ مِنْ هَذَا الْحَدِيثِ . قَالَ الشَّافِعِيُّ وَأُحِبُّ لِمَنْ أَصَابَ ذَنْبًا فَسَتَرَهُ اللَّهُ عَلَيْهِ أَنْ يَسْتُرَ عَلَى نَفْسِهِ وَيَتُوبَ فِيمَا بَيْنَهُ وَبَيْنَ رَبِّهِ . وَكَذَلِكَ رُوِيَ عَنْ أَبِي بَكْرٍ وَعُمَرَ أَنَّهُمَا أَمَرَا رَجُلاً أَنْ يَسْتُرَ عَلَى نَفْسِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1439 |
| In-book reference | : Book 17, Hadith 22 |
| English translation | : Vol. 3, Book 15, Hadith 1439 |
Sahih Muslim 2408 d
Yazid b. Hayyan reported:
We went to him (Zaid b. Arqam) and said to him. You have found goodness (for you had the honour) to live in the company of Allah's Messenger (may peace be upon him) and offered prayer behind him, and the rest of the hadith is the same but with this variation of wording that lie said: Behold, for I am leaving amongst you two weighty things, one of which is the Book of Allah, the Exalted and Glorious, and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error, and in this (hadith) these words are also found: We said: Who are amongst the members of the household? Aren't the wives (of the Holy Prophet) included amongst the members of his house hold? Thereupon he said: No, by Allah, a woman lives with a man (as his wife) for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin (who are related to him by blood) and for him the acceptance of Zakat is prohibited.
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ، حَدَّثَنَا حَسَّانُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - عَنْ سَعِيدٍ،
- وَهُوَ ابْنُ مَسْرُوقٍ - عَنْ يَزِيدَ بْنِ حَيَّانَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ دَخَلْنَا عَلَيْهِ فَقُلْنَا لَهُ
لَقَدْ رَأَيْتَ خَيْرًا . لَقَدْ صَاحَبْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَصَلَّيْتَ خَلْفَهُ . وَسَاقَ الْحَدِيثَ
بِنَحْوِ حَدِيثِ أَبِي حَيَّانَ غَيْرَ أَنَّهُ قَالَ
" أَلاَ وَإِنِّي تَارِكٌ فِيكُمْ ثَقَلَيْنِ أَحَدُهُمَا كِتَابُ اللَّهِ عَزَّ
وَجَلَّ هُوَ حَبْلُ اللَّهِ مَنِ اتَّبَعَهُ كَانَ عَلَى الْهُدَى وَمَنْ تَرَكَهُ كَانَ عَلَى ضَلاَلَةٍ " . وَفِيهِ فَقُلْنَا
مَنْ أَهْلُ بَيْتِهِ نِسَاؤُهُ قَالَ لاَ وَايْمُ اللَّهِ إِنَّ الْمَرْأَةَ تَكُونُ مَعَ الرَّجُلِ الْعَصْرَ مِنَ الدَّهْرِ ثُمَّ يُطَلِّقُهَا
فَتَرْجِعُ إِلَى أَبِيهَا وَقَوْمِهَا أَهْلُ بَيْتِهِ أَصْلُهُ وَعَصَبَتُهُ الَّذِينَ حُرِمُوا الصَّدَقَةَ بَعْدَهُ .
| Reference | : Sahih Muslim 2408d |
| In-book reference | : Book 44, Hadith 58 |
| USC-MSA web (English) reference | : Book 31, Hadith 5923 |
| (deprecated numbering scheme) |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا يَزِيدُ الرِّشْكُ ، قَالَ : سَأَلْتُ سَعِيدَ بْنَ الْمُسَيِّبِ عَنْ رَجُلٍ تَرَكَ امْرَأَتَهُ، وَأَبَوَيْهِ، فَقَالَ :" قَسَّمَهَا زَيْدُ بْنُ ثَابِتٍ مِنْ أَرْبَعَةٍ "
| Arabic reference | : Book 21, Hadith 2775 |
حَدَّثَنَا بِشْرُ بْنُ عُمَرَ ، قَالَ : سَأَلْتُ ابْنَ أَبِي الزِّنَادِ ، عَنْ رَجُلٍ تَرَكَ بِنْتًا وَأُخْتًا؟ فَقَالَ : " لِابْنَتِهِ النِّصْف، وَلأُخْتِهِ مَا بَقِيَ " قَالَ : وَقَالَ : أَخْبَرَنِي أَبِي ، عَنْ خَارِجَةَ بْنِ زَيْدٍ : أَنَّ زَيْدَ بْنَ ثَابِتٍ كَانَ" يَجْعَلُ الْأَخَوَاتِ مَعَ الْبَنَاتِ عَصَبَةً، لَا يَجْعَلُ لَهُنَّ إِلَّا مَا بَقِيَ "
| Arabic reference | : Book 21, Hadith 2788 |
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا أَبُو هَانِئٍ ، قَالَ : سُئِلَ عَامِرٌ عَنْ امْرَأَةٍ أَوْ رَجُلٍ، تُوُفِّيَ وَتَرَكَ خَالَةً وَعَمَّةً، قَالَ : " لَيْسَ لَهُ وَارِثٌ وَلَا رَحِمٌ غَيْرُهُمَا "، فَقَالَ : كَانَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ يُنَزِّلُ الْخَالَةَ بِمَنْزِلَةِ أُمِّهِ، وَيُنَزِّلُ الْعَمَّةَ بِمَنْزِلَةِ أَخِيهَا
| Arabic reference | : Book 21, Hadith 2972 |
Sunan Abi Dawud 3572
Narrated Abu Hurayrah:
The Prophet (saws) said: He who has been appointed a judge among the people has been killed without a knife.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا بِشْرُ بْنُ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ عُثْمَانَ بْنِ مُحَمَّدٍ الأَخْنَسِيِّ، عَنِ الْمَقْبُرِيِّ، وَالأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ جُعِلَ قَاضِيًا بَيْنَ النَّاسِ فَقَدْ ذُبِحَ بِغَيْرِ سِكِّينٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3572 |
| In-book reference | : Book 25, Hadith 2 |
| English translation | : Book 24, Hadith 3565 |
Sunan Abi Dawud 4079
Narrated AbdurRahman ibn Awf:
The Messenger of Allah (saws) put a turban on me and let the ends hang in front of him and behind me.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عُثْمَانُ بْنُ عُثْمَانَ الْغَطَفَانِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ خَرَّبُوذَ، حَدَّثَنِي شَيْخٌ، مِنْ أَهْلِ الْمَدِينَةِ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، يَقُولُ عَمَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَدَلَهَا بَيْنَ يَدَىَّ وَمِنْ خَلْفِي .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4079 |
| In-book reference | : Book 34, Hadith 60 |
| English translation | : Book 33, Hadith 4068 |
Mishkat al-Masabih 2732
Abu Sa'id reported the Prophet as saying, "Abraham declared Mecca sacred and made it a sacred area, and I declare Medina to be sacred throughout the area between its two mountain paths, so that no blood may be shed in it, weapons may not be carried in it for fighting, and leaves may not be beaten off trees in it except for fodder."
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ فَجَعَلَهَا حَرَامًا وَإِنِّي حَرَّمْتُ الْمَدِينَةَ حَرَامًا مَا بَيْنَ مَأْزِمَيْهَا أَنْ لَا يُهْرَاقَ فِيهَا دَمٌ وَلَا يُحْمَلَ فِيهَا سلاحٌ لقتالٍ وَلَا تُخبَطَ فِيهَا شجرةٌ إِلَّا لعلف» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2732 |
| In-book reference | : Book 10, Hadith 221 |
Mishkat al-Masabih 780
Ibn ‘Abbas said, “When I was near the age of puberty I came riding on a she-ass and found God’s Messenger leading the people in prayer at Mina with no wall in front of him. I passed in front of part of the row of worshippers, and dismounting, let my she-ass go to pasture and joined the row, and no one objected to that.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: أَقْبَلْتُ رَاكِبًا عَلَى أَتَانٍ وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الِاحْتِلَامَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِالنَّاسِ بِمِنًى إِلَى غَيْرِ جِدَارٍ فَمَرَرْتُ بَين يَدي الصَّفّ فَنزلت فَأرْسلت الْأَتَانَ تَرْتَعُ وَدَخَلْتُ فِي الصَّفِّ فَلَمْ يُنْكِرْ ذَلِك عَليّ أحد
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 780 |
| In-book reference | : Book 4, Hadith 208 |
Mishkat al-Masabih 789
Ibn ‘Abbas reported God’s Messenger as saying, “When one of you prays without a sutra, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone’s throw.”
Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ إِلَى غَيْرِ السُّتْرَةِ فَإِنَّهُ يَقْطَعُ صَلَاتَهُ الْحِمَارُ وَالْخِنْزِيرُ وَالْيَهُودِيُّ وَالْمَجُوسِيُّ وَالْمَرْأَةُ وَتُجْزِئُ عَنْهُ إِذَا مَرُّوا بَيْنَ يَدَيْهِ عَلَى قَذْفَةٍ بِحَجَرٍ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 789 |
| In-book reference | : Book 4, Hadith 217 |
Mishkat al-Masabih 1337
Ibn ‘Abbas said the Prophet made a journey during which he had a stop of nineteen days, and he prayed two rak'as at each time of prayer. Ibn ‘Abbas said, “So when we are stopping nineteen days between here and Mecca we pray two rak'as each time, but when we stop more than that we pray four.”
Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: سَافَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَفَرًا فَأَقَامَ تِسْعَةَ عَشَرَ يَوْمًا يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ قَالَ ابْنُ عَبَّاسٍ: فَنَحْنُ نُصَلِّي فِيمَا بَيْنَنَا وَبَيْنَ مَكَّةَ تِسْعَةَ عَشَرَ رَكْعَتَيْنِ رَكْعَتَيْنِ فَإِذَا أَقَمْنَا أَكْثَرَ مِنْ ذَلِك صلينَا أَرْبعا. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1337 |
| In-book reference | : Book 4, Hadith 744 |
Mishkat al-Masabih 1782
Jabir b. ‘Atik reported God’s messenger as saying,
“Riders who are rendered objects of dislike to you* will come to you, but you must welcome them when they come to you and give them a free hand regarding what they desire. If they are just they will receive credit for it, but if they are unjust they will be held responsible. Please them, for the perfection of your zakat consists in their good pleasure, and let them ask a blessing for you."
Abu Dawud transmitted it.
* These are collectors of zakat.
عَن جَابِرِ بْنِ عَتِيكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَيَأْتِيكُمْ رُكَيْبٌ مُبَغَّضُونَ فَإِذا جاؤكم فَرَحِّبُوا بِهِمْ وَخَلُّوا بَيْنَهُمْ وَبَيْنَ مَا يَبْتَغُونَ فَإِنْ عَدَلُوا فَلِأَنْفُسِهِمْ وَإِنْ ظَلَمُوا فَعَلَيْهِمْ وَأَرْضُوهُمْ فَإِنَّ تَمَامَ زَكَاتِكُمْ رِضَاهُمْ وَلْيَدْعُوا لَكُمْ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1782 |
| In-book reference | : Book 6, Hadith 11 |
Al-Adab Al-Mufrad 872
Ibn 'Abbas said that a man - or a bedouin - came to the
Prophet, may Allah bless him and grant him peace, and spoke some eloquent
words. The Prophet, may Allah bless him and grant him peace, said, "There
is some magic eloquence and some wisdom in poetry."
حَدَّثَنَا عَارِمٌ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، أَوْ أَعْرَابِيًّا، أَتَى النَّبِيَّ صلى الله عليه وسلم فَتَكَلَّمَ بِكَلاَمٍ بَيِّنٍ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: إِنَّ مِنَ الْبَيَانِ سِحْرًا، وَإِنَّ مِنَ الشِّعْرِ حِكْمَةً.
| Reference | : Al-Adab Al-Mufrad 872 |
| In-book reference | : Book 36, Hadith 17 |
| English translation | : Book 36, Hadith 872 |
Al-Adab Al-Mufrad 1142
'Abdullah ibn 'Amr reported that the Prophet, may Allah bless
him and grant him peace, said, "It is not lawful for a man to separate
two people except with the permission of both of them."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا الْفُرَاتُ بْنُ خَالِدٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: لاَ يَحِلُّ لِرَجُلٍ أَنْ يُفَرِّقَ بَيْنَ اثْنَيْنِ، إِلا بِإِذْنِهِمَا.
| Reference | : Al-Adab Al-Mufrad 1142 |
| In-book reference | : Book 46, Hadith 7 |
| English translation | : Book 46, Hadith 1142 |
Bulugh al-Maram 1423
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) said, "If people were given whatever they claimed (in disputes), some people would claim the lives and wealth of others; but the oath (of denial) must be taken by the defendant."
[Agreed upon]. al-Baihaqi has reported with a Sahih (authentic) chain of narrators: "But the proof (Bayyinah) lies on the one who is making the claim, and the other (Yamin) must be taken by the one who rejects the claim."
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { "لَوْ يُعْطَى اَلنَّاسُ بِدَعْوَاهُمْ, لَادَّعَى نَاسٌ دِمَاءَ رِجَالٍ, وَأَمْوَالَهُمْ, وَلَكِنِ اَلْيَمِينُ عَلَى اَلْمُدَّعَى عَلَيْهِ" } مُتَّفَقٌ عَلَيْه ِ 1 وَلِلْبَيْهَقِيِّ بِإِسْنَادٍ صَحِيحٍ: { "اَلْبَيِّنَةُ عَلَى اَلْمُدَّعِي, وَالْيَمِينُ عَلَى مَنْ أَنْكَرَ } 2 .
| Reference | : Bulugh al-Maram 1423 |
| In-book reference | : Book 14, Hadith 27 |
| English translation | : Book 14, Hadith 1423 |
Mishkat al-Masabih 3214
He said:
The Prophet stayed three nights between Khaibar and Medina when he took up cohabitation with Safiya, and I called the Muslims to his wedding-feast which included no bread or meat. He just ordered some cloths to be spread, and dates, dried curd and clarified butter were thrown on them.
Bukhari transmitted it.
وَعَنْهُ قَالَ: أَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ خَيْبَرَ وَالْمَدِينَةِ ثَلَاثَ لَيَالٍ يُبْنَى عَلَيْهِ بِصَفِيَّةَ فَدَعَوْتُ الْمُسْلِمِينَ إِلَى وَلِيمَتِهِ وَمَا كَانَ فِيهَا مِنْ خُبْزٍ وَلَا لَحْمٍ وَمَا كَانَ فِيهَا إِلَّا أَن أمربالأنطاع فَبُسِطَتْ فَأَلْقَى عَلَيْهَا التَّمْرَ وَالْأَقِطَ وَالسَّمْنَ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3214 |
| In-book reference | : Book 13, Hadith 132 |
Sahih Muslim 535 c
Ibn Sa'd reported:
I bowed and my hands were in this state, i. e. they were put together, palm to palm, and were placed between his thighs. My father said: We used to do like this but were later on commanded to place them on the knees.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، قَالَ رَكَعْتُ فَقُلْتُ بِيَدَىَّ هَكَذَا - يَعْنِي طَبَّقَ بِهِمَا وَوَضَعَهُمَا بَيْنَ فَخِذَيْهِ - فَقَالَ أَبِي قَدْ كُنَّا نَفْعَلُ هَذَا ثُمَّ أُمِرْنَا بِالرُّكَبِ .
| Reference | : Sahih Muslim 535c |
| In-book reference | : Book 5, Hadith 36 |
| USC-MSA web (English) reference | : Book 4, Hadith 1091 |
| (deprecated numbering scheme) |
Sahih Muslim 1096 a
'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying:
The difference between our fasting and that of the people of the Book is eating shortly before dawn.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ مُوسَى بْنِ عُلَىٍّ، عَنْ أَبِيهِ، عَنْ أَبِي قَيْسٍ، مَوْلَى عَمْرِو بْنِ الْعَاصِ عَنْ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" فَصْلُ مَا بَيْنَ صِيَامِنَا وَصِيَامِ أَهْلِ الْكِتَابِ أَكْلَةُ السَّحَرِ " .
| Reference | : Sahih Muslim 1096a |
| In-book reference | : Book 13, Hadith 56 |
| USC-MSA web (English) reference | : Book 6, Hadith 2413 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2351
It was narrated from Abu Hurairah that :
the Prophet (SAW) gave a child the choice between his father and his mother (i.e., which parent to live with). He said: “O boy, this is your mother and this is your father.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَبِي مَيْمُونَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَيَّرَ غُلاَمًا بَيْنَ أَبِيهِ وَأُمِّهِ وَقَالَ
" يَا غُلاَمُ هَذِهِ أُمُّكَ وَهَذَا أَبُوكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2351 |
| In-book reference | : Book 13, Hadith 44 |
| English translation | : Vol. 3, Book 13, Hadith 2351 |
Sunan Ibn Majah 2615
It was narrated from Abdullah that the Messenger of Allah (SAW) said:
“The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2615 |
| In-book reference | : Book 21, Hadith 1 |
| English translation | : Vol. 3, Book 21, Hadith 2615 |
Sunan Ibn Majah 2974
It was
narrated from Ibn ‘Umar that he came (to Makkah) to perform
Hajj
and ‘Umrah together (Qiran). He circumambulated the House seven
times, and performed Sa’y between Safa and Marwah, then he said:
“This
is what the Messenger of Allah (saw) did.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَدِمَ قَارِنًا فَطَافَ بِالْبَيْتِ سَبْعًا وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ قَالَ هَكَذَا فَعَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2974 |
| In-book reference | : Book 25, Hadith 93 |
| English translation | : Vol. 4, Book 25, Hadith 2974 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 869
It was
narrated that ‘Aishah said:
“When the Messenger of Allah (saw)
bowed, he neither raised his head nor lowered it, rather (he did
something) between that.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ بُدَيْلٍ، عَنْ أَبِي الْجَوْزَاءِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا رَكَعَ لَمْ يَشْخَصْ رَأْسَهُ وَلَمْ يُصَوِّبْهُ، وَلَكِنْ بَيْنَ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 869 |
| In-book reference | : Book 5, Hadith 67 |
| English translation | : Vol. 1, Book 5, Hadith 869 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1373
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw)
said:
‘Whoever prays twenty Rak’ah between Maghrib and ‘Isha’,
Allah
will build for him a house in Paradise.’”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَعْقُوبُ بْنُ الْوَلِيدِ الْمَدِينِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ صَلَّى بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ عِشْرِينَ رَكْعَةً بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ " .
| Grade: | Maudu’ (Darussalam) |
| Reference | : Sunan Ibn Majah 1373 |
| In-book reference | : Book 5, Hadith 571 |
| English translation | : Vol. 1, Book 5, Hadith 1373 |
Sunan Ibn Majah 4093
It was narrated from 'Abdullah bin Busr that the Messenger of Allah
(saw) said:
"Between the fierce battle and the conquest of
Al-Madinah
will be six years, and the appearance of Dajjal will come
in the
seventh.'"
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ أَبِي بِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" بَيْنَ الْمَلْحَمَةِ وَفَتْحِ الْمَدِينَةِ سِتُّ سِنِينَ وَيَخْرُجُ الدَّجَّالُ فِي السَّابِعَةِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 4093 |
| In-book reference | : Book 36, Hadith 169 |
| English translation | : Vol. 5, Book 36, Hadith 4093 |
Sunan Ibn Majah 4236
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The ages of (the people in) my nation will be between sixty and
seventy, and few of them will exceed that.”
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ :
" أَعْمَارُ أُمَّتِي مَا بَيْنَ السِّتِّينَ إِلَى السَّبْعِينَ وَأَقَلُّهُمْ مَنْ يَجُوزُ ذَلِكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4236 |
| In-book reference | : Book 37, Hadith 137 |
| English translation | : Vol. 5, Book 37, Hadith 4326 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1315
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) sent him a suit of silk, and he put it on and went out to the people, then he recognised anger on his [the Prophet`s] face, and he [the Prophet (ﷺ)] instructed him to cut it up and divide it among his womenfolk.
حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ إِلَيْهِ حُلَّةً سِيَرَاءَ فَلَبِسَهَا وَخَرَجَ عَلَى الْقَوْمِ فَعَرَفَ الْغَضَبَ فِي وَجْهِهِ فَأَمَرَهُ أَنْ يُشَقِّقَهَا بَيْنَ نِسَائِهِ.
| Grade: | Sahih (Darussalam), al-Bukhari (2614) and Muslim (2071)] (Darussalam) |
| Reference | : Musnad Ahmad 1315 |
| In-book reference | : Book 5, Hadith 717 |
Malik related to me from Ibn Shihab from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one should prevent his neighbour from fixing a wooden peg in his wall." Then Abu Hurayra said, "Why do I see you turning away from it? By Allah! I shall keep on at you about it."
وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَمْنَعُ أَحَدُكُمْ جَارَهُ خَشَبَةً يَغْرِزُهَا فى جِدَارِهِ " . ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ مَا لِي أَرَاكُمْ عَنْهَا مُعْرِضِينَ وَاللَّهِ لأَرْمِيَنَّ بِهَا بَيْنَ أَكْتَافِكُمْ .
| USC-MSA web (English) reference | : Book 36, Hadith 32 |
| Arabic reference | : Book 36, Hadith 1436 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and from Abu Salama ibn Abd ar-Rahman ibn Awf that the Messenger of Allah, may Allah bless him and grant him peace, decreed for partners the right of preemption in property which had not been divided up. When boundaries had been fixed between them, then there was no right of pre-emption.
حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالشُّفْعَةِ فِيمَا لَمْ يُقْسَمْ بَيْنَ الشُّرَكَاءِ فَإِذَا وَقَعَتِ الْحُدُودُ بَيْنَهُمْ فَلاَ شُفْعَةَ فِيهِ .
| USC-MSA web (English) reference | : Book 35, Hadith 1 |
| Arabic reference | : Book 35, Hadith 1398 |
Jami` at-Tirmidhi 284
Ibn Abbas narrated:
"Between the two prostrations, the Prophet would say: (Allahummaghfir li, warhamni, wajburni, wahdini, warzuqni). 'O Allah! Pardon me, have mercy on me, help me, guide me, and grant me sustenance.'"
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ كَامِلٍ أَبِي الْعَلاَءِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ
" اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاجْبُرْنِي وَاهْدِنِي وَارْزُقْنِي " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 284 |
| In-book reference | : Book 2, Hadith 136 |
| English translation | : Vol. 1, Book 2, Hadith 284 |
Sahih al-Bukhari 6083
Narrated `Asim:
I said to Anas bin Malik, "Did it reach you that the Prophet said, "There is no treaty of brotherhood in Islam'?" Anas said, "The Prophet made a treaty (of brotherhood) between the Ansar and the Quraish in my home."
حَدَّثَنَا مُحَمَّدُ بْنُ صَبَّاحٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عَاصِمٌ، قَالَ قُلْتُ لأَنَسِ بْنِ مَالِكٍ أَبَلَغَكَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ حِلْفَ فِي الإِسْلاَمِ ". فَقَالَ قَدْ حَالَفَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ قُرَيْشٍ وَالأَنْصَارِ فِي دَارِي.
| Reference | : Sahih al-Bukhari 6083 |
| In-book reference | : Book 78, Hadith 111 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 106 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1092
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Stand close together in your rows, keep nearer to one another, and put your necks in line, for by Him in Whose Hands my soul is, I see the Satan entering through the opening in the row like Al- hadhaf (i.e., a type of small black sheep found in Yemen)."
[Abu Dawud].
[Abu Dawud].
وعن أنس، رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"رصوا صفوفكم، وقاربوا بينها وحاذوا الأعناق فوالذي نفسي بيده إني لأرى الشيطان يدخل من خلل الصف، كأنها الحذف" ((حديث صحيح رواه أبو داود بإسناد على شرط مسلم)).
| Reference | : Riyad as-Salihin 1092 |
| In-book reference | : Book 8, Hadith 102 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1768
It was narrated from Abu Salamah and Nafi', from Ibn Umar, from Hafsah that:
The Prophet (SAW) used to pray two brief rak'ahs between the call (The adhan) and the Iqamah, the two rak'ahs of Fajr.
أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ حَمْزَةَ - قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، قَالَ هُوَ وَنَافِعٌ عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي بَيْنَ النِّدَاءِ وَالإِقَامَةِ رَكْعَتَيْنِ خَفِيفَتَيْنِ رَكْعَتَىِ الْفَجْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1768 |
| In-book reference | : Book 20, Hadith 171 |
| English translation | : Vol. 2, Book 20, Hadith 1769 |
Sahih al-Bukhari 6592
Haritha said that he heard the
Prophet saying that his Lake-Fount would be as large as the distance between Sana' and Medina. Al-
Mustaurid said to Haritha, "Didn't you hear him talking about the vessels?" He said, "No." Al-
Mustaurid said, "The vessels are seen in it as (numberless as) the stars."
وَزَادَ ابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، عَنْ حَارِثَةَ، سَمِعَ النَّبِيَّ صلى الله عليه وسلم قَوْلَهُ حَوْضُهُ مَا بَيْنَ صَنْعَاءَ وَالْمَدِينَةِ. فَقَالَ لَهُ الْمُسْتَوْرِدُ أَلَمْ تَسْمَعْهُ قَالَ الأَوَانِي. قَالَ لاَ. قَالَ الْمُسْتَوْرِدُ تُرَى فِيهِ الآنِيَةُ مِثْلَ الْكَوَاكِبِ.
| Reference | : Sahih al-Bukhari 6592 |
| In-book reference | : Book 81, Hadith 180 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 591 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 532
Narrated Anas:
The Prophet said, "Do the prostration properly and do not put your forearms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" اعْتَدِلُوا فِي السُّجُودِ، وَلاَ يَبْسُطْ ذِرَاعَيْهِ كَالْكَلْبِ، وَإِذَا بَزَقَ فَلاَ يَبْزُقَنَّ بَيْنَ يَدَيْهِ وَلاَ عَنْ يَمِينِهِ، فَإِنَّهُ يُنَاجِي رَبَّهُ ".
| Reference | : Sahih al-Bukhari 532 |
| In-book reference | : Book 9, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 509 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 717
Narrated An-Nu`man bin 'Bashir:
The Prophet said, "Straighten your rows or Allah will alter your faces."
حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، قَالَ سَمِعْتُ سَالِمَ بْنَ أَبِي الْجَعْدِ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لَتُسَوُّنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ ".
| Reference | : Sahih al-Bukhari 717 |
| In-book reference | : Book 10, Hadith 112 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 685 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1798
Narrated Ibn `Abbas:
When the Prophet arrived at Mecca, some boys of the tribe of Bani `Abdul Muttalib went to receive him, and the Prophet made one of them ride in front of him and the other behind him.
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ اسْتَقْبَلَتْهُ أُغَيْلِمَةُ بَنِي عَبْدِ الْمُطَّلِبِ، فَحَمَلَ وَاحِدًا بَيْنَ يَدَيْهِ وَآخَرَ خَلْفَهُ.
| Reference | : Sahih al-Bukhari 1798 |
| In-book reference | : Book 26, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 24 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1921
Narrated Anas:
Zaid bin Thabit said, "We took the Suhur with the Prophet . Then he stood for the prayer." I asked, "What was the interval between the Suhur and the Adhan?" He replied, "The interval was sufficient to recite fifty verses of the Qur'an."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ ـ رضى الله عنه ـ قَالَ تَسَحَّرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ قَامَ إِلَى الصَّلاَةِ. قُلْتُ كَمْ كَانَ بَيْنَ الأَذَانِ وَالسَّحُورِ قَالَ قَدْرُ خَمْسِينَ آيَةً.
| Reference | : Sahih al-Bukhari 1921 |
| In-book reference | : Book 30, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 144 |
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Sunan an-Nasa'i 2630
Ibn 'abbas said:
"The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.'''
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا أَبُو عَتَّابٍ، قَالَ حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2630 |
| In-book reference | : Book 24, Hadith 12 |
| English translation | : Vol. 3, Book 24, Hadith 2631 |
Sunan an-Nasa'i 3028
It was narrated from Salim, from his father, that:
the Messenger of Allah joined Maghrib and Isha; in Jam (Al-Muzdalifah), with one Iqamah, and he did not offer any voluntary prayers in between or after either of them.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِي ذِئْبٍ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ بِإِقَامَةٍ وَاحِدَةٍ لَمْ يُسَبِّحْ بَيْنَهُمَا وَلاَ عَلَى إِثْرِ كُلِّ وَاحِدَةٍ مِنْهُمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3028 |
| In-book reference | : Book 24, Hadith 411 |
| English translation | : Vol. 3, Book 24, Hadith 3031 |
Sunan an-Nasa'i 4583
It was narrated that Ibn 'Umar said:
"I used to sell gold for silver, or silver for gold. I came to the Messenger of Allah and told him about that, and he said: 'If you make a deal with your companion, d o not leave him when there is still any ambiguity (in the deal) between you."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنِ ابْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنْتُ أَبِيعُ الذَّهَبَ بِالْفِضَّةِ أَوِ الْفِضَّةَ بِالذَّهَبِ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ بِذَلِكَ فَقَالَ
" إِذَا بَايَعْتَ صَاحِبَكَ فَلاَ تُفَارِقْهُ وَبَيْنَكَ وَبَيْنَهُ لَبْسٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4583 |
| In-book reference | : Book 44, Hadith 135 |
| English translation | : Vol. 5, Book 44, Hadith 4587 |
Sunan an-Nasa'i 5037
It was narrated from Ibn 'Umar that :
The Messenger of Allah [SAW] said: "The parable of the hypocrite is that of a sheep that hesitates between two flocks, sometimes following one, and sometimes following another, not knowing which to follow."
أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا يَعْقُوبُ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَثَلُ الْمُنَافِقِ كَمَثَلِ الشَّاةِ الْعَائِرَةِ بَيْنَ الْغَنَمَيْنِ تَعِيرُ فِي هَذِهِ مَرَّةً وَفِي هَذِهِ مَرَّةً لَا تَدْرِي أَيَّهَا تَتْبَعُ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5037 |
| In-book reference | : Book 47, Hadith 53 |
| English translation | : Vol. 6, Book 47, Hadith 5040 |
Sunan an-Nasa'i 5346
It was narrated from Ja'far bin 'Amr bin Umayyah that his father said:
"It is as if I am looking now at the Messenger of Allah [SAW] on the Minbar, wearing a black turban, the end of which he has let hang down between his shoulders."
أَخْبَرَنَا مُحَمَّدُ بْنُ أَبَانَ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُسَاوِرٍ الْوَرَّاقِ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ، عَنْ أَبِيهِ، قَالَ كَأَنِّي أَنْظُرُ السَّاعَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ قَدْ أَرْخَى طَرَفَهَا بَيْنَ كَتِفَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5346 |
| In-book reference | : Book 48, Hadith 307 |
| English translation | : Vol. 6, Book 48, Hadith 5348 |
Sunan an-Nasa'i 191
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"When (a man) sits between the four parts of his wife's body and exerts himself, then Ghusl becomes obligatory."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ الْحَسَنَ، يُحَدِّثُ عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ ثُمَّ اجْتَهَدَ فَقَدْ وَجَبَ الْغُسْلُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 191 |
| In-book reference | : Book 1, Hadith 192 |
| English translation | : Vol. 1, Book 1, Hadith 191 |
Ash-Shama'il Al-Muhammadiyah » The Fruits Eaten By Rasoolullah - باب ما جاء في صفة فاكهة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 198
Anas ibn Malik said:
"I saw Allah’s Messenger (Allah bless him and give him peace) combine watermelon and ripe dates.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: سَمِعْتُ حُمَيْدًا، أَوْ قَالَ: حَدَّثَنِي حُمَيْدٌ، قَالَ وَهْبٌ: وَكَانَ صَدِيقًا لَهُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم، يَجْمَعُ بَيْنَ الْخِرْبِزِ وَالرُّطَبِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 198 |
| In-book reference | : Book 29, Hadith 3 |
Ash-Shama'il Al-Muhammadiyah » The Death Of Sayyidina Rasoolullah - باب ماجاء في وفاة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 392
A’isha said:
"Abu Bakr entered the presence of the Prophet (Allah bless him and give him peace) after his demise, whereupon he placed his mouth between his eyes, and his hands on his forearms, exclaiming: 'O Prophet! O best friend! O bosom friend!'”
حدثنا نصر بن علي الجهضمي، حدثنا مرحوم بن عبد العزيز العطار، عن يزيد بن بابنوس، عن عائشة أن أبا بكر دخل على النبي صلى الله عليه وسلم بعد وفاته فوضع فمه بين عينيه، ووضع يديه على ساعديه، وقال: وانبياه , واصفياه، واخليلاه.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 392 |
| In-book reference | : Book 54, Hadith 7 |
Sunan Abi Dawud 850
Narrated Abdullah ibn Abbas:
The Prophet (saws) used to say between the two prostrations: "O Allah, forgive me, have mercy on me, guide me, heal me, and provide for me."
حَدَّثَنَا مُحَمَّدُ بْنُ مَسْعُودٍ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا كَامِلٌ أَبُو الْعَلاَءِ، حَدَّثَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ
" اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَعَافِنِي وَاهْدِنِي وَارْزُقْنِي " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 850 |
| In-book reference | : Book 2, Hadith 460 |
| English translation | : Book 3, Hadith 849 |
Sahih Muslim 1278
Anas (Allah be pleased with him) reported that the Ansar felt reluctant that they should circumambulate between al-Safa' and al-Marwa until it was revealed:
" Verily al-Safa' and al-Marwa are among the Signs of Allah" ; so whoever performs Hajj or 'Umra, for him there is no harm that he should circumambulate between them.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ أَنَسٍ، قَالَ كَانَتِ الأَنْصَارُ يَكْرَهُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى نَزَلَتْ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا}
| Reference | : Sahih Muslim 1278 |
| In-book reference | : Book 15, Hadith 290 |
| USC-MSA web (English) reference | : Book 7, Hadith 2928 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2283
Ibn 'Abbas narrated that the Prophet (s.a.w) said:
"Whoever lies about having a dream, he will be required to knot two barely kernels together on the Day Of Judgment., and he will never be able to knot them together."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ تَحَلَّمَ كَاذِبًا كُلِّفَ يَوْمَ الْقِيَامَةِ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَلَنْ يَعْقِدَ بَيْنَهُمَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2283 |
| In-book reference | : Book 34, Hadith 14 |
| English translation | : Vol. 4, Book 8, Hadith 2283 |
Jami` at-Tirmidhi 1709
Abu Yahya reported from Mujahid:
"The Prophet (saws) prohibited instigating fights between beasts." And he did not mention "from Ibn 'Abbas" in it.
It is said that this is more correct that the (previous) narration of Qutbah.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ أَبِي يَحْيَى، عَنْ مُجَاهِدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ . وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ . وَيُقَالُ هَذَا أَصَحُّ مِنْ حَدِيثِ قُطْبَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1709 |
| In-book reference | : Book 23, Hadith 41 |
| English translation | : Vol. 3, Book 21, Hadith 1709 |
Sahih Muslim 2327 d
'A'isha reported:
Never did Allah's Messenger (may peace be upon him) make a choice between two things but adopting the easier one as compared to the difficult one, but his choice for the easier one was only in case it did not involve any sin, but if it involved sin he was the one who was the farthest from it amongst the people.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا
خُيِّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَمْرَيْنِ أَحَدُهُمَا أَيْسَرُ مِنَ الآخَرِ إِلاَّ اخْتَارَ أَيْسَرَهُمَا
مَا لَمْ يَكُنْ إِثْمًا فَإِنْ كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ .
| Reference | : Sahih Muslim 2327d |
| In-book reference | : Book 43, Hadith 106 |
| USC-MSA web (English) reference | : Book 30, Hadith 5754 |
| (deprecated numbering scheme) |
Sahih Muslim 2752 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Allah created one hundred (parts of mercy) and He distributed one amongst His creation and kept this one hundred excepting one with Himself (for the Day of Resurrection).
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ
جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" خَلَقَ اللَّهُ مِائَةَ رَحْمَةٍ فَوَضَعَ وَاحِدَةً بَيْنَ خَلْقِهِ وَخَبَأَ عِنْدَهُ مِائَةً إِلاَّ وَاحِدَةً " .
| Reference | : Sahih Muslim 2752b |
| In-book reference | : Book 50, Hadith 21 |
| USC-MSA web (English) reference | : Book 37, Hadith 6630 |
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Sahih Muslim 2933 c
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:
Dajjal is blind of one eye and there is written between his eyes the word" Kafir". He then spelled the word as k. f. r., which every Muslim would be able to read.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ،
عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الدَّجَّالُ مَمْسُوحُ الْعَيْنِ
مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ " . ثُمَّ تَهَجَّاهَا ك ف ر " يَقْرَؤُهُ كُلُّ مُسْلِمٍ " .
| Reference | : Sahih Muslim 2933c |
| In-book reference | : Book 54, Hadith 127 |
| USC-MSA web (English) reference | : Book 41, Hadith 7009 |
| (deprecated numbering scheme) |
Sahih Muslim 2951 b
Shu'ba reported:
I heard Qatada and Abu Tayyab narrating that both of them heard Anas as narrating that Allah's Messenger (may peace be upon him) said: I and the Last Hour have been sent like this, and Shu'ba drew his forefinger and middle finger near each other while narrating it.
وَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا
شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، وَأَبَا التَّيَّاحِ، يُحَدِّثَانِ أَنَّهُمَا سَمِعَا أَنَسًا، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ
صلى الله عليه وسلم قَالَ
" بُعِثْتُ أَنَا وَالسَّاعَةُ هَكَذَا " . وَقَرَنَ شُعْبَةُ بَيْنَ إِصْبَعَيْهِ الْمُسَبِّحَةِ
وَالْوُسْطَى يَحْكِيهِ .
| Reference | : Sahih Muslim 2951b |
| In-book reference | : Book 54, Hadith 166 |
| USC-MSA web (English) reference | : Book 41, Hadith 7046 |
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Sahih al-Bukhari 2294
Narrated `Asim:
I heard Anas bin Malik, "Have you ever heard that the Prophet said, 'There is no alliance in Islam?' " He replied, "The Prophet made alliance between Quraish and the Ansar in my house."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عَاصِمٌ، قَالَ قُلْتُ لأَنَسٍ رضى الله عنه أَبَلَغَكَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ حِلْفَ فِي الإِسْلاَمِ ". فَقَالَ قَدْ حَالَفَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ قُرَيْشٍ وَالأَنْصَارِ فِي دَارِي.
| Reference | : Sahih al-Bukhari 2294 |
| In-book reference | : Book 39, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 491 |
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Sahih al-Bukhari 2707
Narrated Abu Huraira:
Allah's Apostle said, "There is a Sadaqa to be given for every joint of the human body; and for every day on which the sun rises there is a reward of a Sadaqa (i.e. charitable gift) for the one who establishes justice among people."
حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُّ سُلاَمَى مِنَ النَّاسِ عَلَيْهِ صَدَقَةٌ، كُلَّ يَوْمٍ تَطْلُعُ فِيهِ الشَّمْسُ يَعْدِلُ بَيْنَ النَّاسِ صَدَقَةٌ ".
| Reference | : Sahih al-Bukhari 2707 |
| In-book reference | : Book 53, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 870 |
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Sahih al-Bukhari 4299
Narrated `Ikrima:
Ibn `Abbas said, "We stayed for 19 days with Prophet on a journey during which we used to offer shortened prayers." Ibn `Abbas added, "We offer the Qasr prayer (i.e. shortened prayer) If we stay up to 19 days as travelers, But if we stay longer, we offer complete prayers.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو شِهَابٍ، عَنْ عَاصِمٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَقَمْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ تِسْعَ عَشْرَةَ نَقْصُرُ الصَّلاَةَ. وَقَالَ ابْنُ عَبَّاسٍ وَنَحْنُ نَقْصُرُ مَا بَيْنَنَا وَبَيْنَ تِسْعَ عَشْرَةَ، فَإِذَا زِدْنَا أَتْمَمْنَا.
| Reference | : Sahih al-Bukhari 4299 |
| In-book reference | : Book 64, Hadith 332 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 593 |
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Sunan Abi Dawud 3947
Ibn 'Umar reported the Prophet (saws) as saying:
If a man is shared by two men, and one of them emancipates his share, a price of the slave will be fixed, not more or less, and he will be emancipated by him in case he is rich.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم
" إِذَا كَانَ الْعَبْدُ بَيْنَ اثْنَيْنِ فَأَعْتَقَ أَحَدُهُمَا نَصِيبَهُ فَإِنْ كَانَ مُوسِرًا يُقَوَّمُ عَلَيْهِ قِيمَةً لاَ وَكْسَ وَلاَ شَطَطَ ثُمَّ يُعْتَقُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3947 |
| In-book reference | : Book 31, Hadith 22 |
| English translation | : Book 30, Hadith 3936 |
Sunan Abi Dawud 1322
Anas said (explaining the meaning) of the following Qur'anic verse "They used to sleep but little of the night" (51:17):
They (the people) used to pray between the Maghrib and 'Isha. The version of Yahya adds: The verse tatajafa junubuhum also means so.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، فِي قَوْلِهِ جَلَّ وَعَزَّ { كَانُوا قَلِيلاً مِنَ اللَّيْلِ مَا يَهْجَعُونَ } قَالَ : كَانُوا يُصَلُّونَ فِيمَا بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ، زَادَ فِي حَدِيثِ يَحْيَى : وَكَذَلِكَ { تَتَجَافَى جُنُوبُهُمْ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1322 |
| In-book reference | : Book 5, Hadith 73 |
| English translation | : Book 5, Hadith 1317 |
Sahih al-Bukhari 2873
Narrated `Amr bin Al-Harith:
The Prophet did not leave anything behind him after his death except a white mule, his arms and a piece of land which he left to be given in charity.
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ عَمْرَو بْنَ الْحَارِثِ، قَالَ مَا تَرَكَ النَّبِيُّ صلى الله عليه وسلم إِلاَّ بَغْلَتَهُ الْبَيْضَاءَ وَسِلاَحَهُ وَأَرْضًا تَرَكَهَا صَدَقَةً.
| Reference | : Sahih al-Bukhari 2873 |
| In-book reference | : Book 56, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 125 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2955
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: If anyone leaves property, it goes to his heirs. And if anyone leaves dependents (without resources), they come to us.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ وَمَنْ تَرَكَ كَلاًّ فَإِلَيْنَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2955 |
| In-book reference | : Book 20, Hadith 28 |
| English translation | : Book 19, Hadith 2949 |
Sunan an-Nasa'i 3688
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
"We were with the Messenger of Allah when the delegation of Hawazin came to him and said: 'O Muhammad! We are one of the 'Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor, may Allah bless you.' He said: 'Choose between your wealth or your women and children.' They said: 'You have given us a choice between our families and our wealth; we choose our women and children.' The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours. When I have prayed Zuhr, stand up and say: "We seek the help of the Messenger of Allah in dealing with the believers, or the Muslims, with regard to our women and children."' So when they prayed Zuhr, they stood up and said that. The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours.' The Muhajirun said: 'That which was allocated to us is for the Messenger of Allah.' The Ansar said: 'That which was allocated to us is for the Messenger of Allah.' Al-Aqra' bin Habis said: 'As for myself and Banu Tamim, then no (we will not give it up).' 'Uyaynah bin Hisn said: 'As for myself and Banu Fazarah, then no (we will not give it up).' Al-'Abbas bin Mirdas said: 'As for myself and Banu Sulaim, then no (we will not give it up).' Banu Sulaim stood up and said: 'You lied; whatever was allocated to us, it is for the Messenger of Allah.' The Messenger of Allah said: 'O people, give their women and children back to them. Whoever gives back anything of these spoils of war, he will have six camels from the spoils of war that Allah grants us next.' Then he mounted his riding-animal and the people surrounded him, saying: 'Distribute our spoils of war among us.' They made him go back toward a tree on which his Rida' (upper-wrap) got caught. He said: 'O people! Give me back my Rida'. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you, then you would not find me a miser, a coward or a liar.' Then he went to a camel and took a hair from its hump between two of his fingers and said: 'Look! I do not have any of the spoils of war. All I have is the Khums, and the Khums will be given back to you.' A man stood up holding a ball of yarn made from goat hair and said: 'O Messenger of Allah, I took this to fix my camel-saddle.' He said: 'What was allocated to myself and to Banu 'Abdul-Muttalib ...
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ أَتَتْهُ وَفْدُ هَوَازِنَ فَقَالُوا يَا مُحَمَّدُ إِنَّا أَصْلٌ وَعَشِيرَةٌ وَقَدْ نَزَلَ بِنَا مِنَ الْبَلاَءِ مَا لاَ يَخْفَى عَلَيْكَ فَامْنُنْ عَلَيْنَا مَنَّ اللَّهُ عَلَيْكَ . فَقَالَ " اخْتَارُوا مِنْ أَمْوَالِكُمْ أَوْ مِنْ نِسَائِكُمْ وَأَبْنَائِكُمْ " . فَقَالُوا قَدْ خَيَّرْتَنَا بَيْنَ أَحْسَابِنَا وَأَمْوَالِنَا بَلْ نَخْتَارُ نِسَاءَنَا وَأَبْنَاءَنَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ فَإِذَا صَلَّيْتُ الظُّهْرَ فَقُومُوا فَقُولُوا إِنَّا نَسْتَعِينُ بِرَسُولِ اللَّهِ عَلَى الْمُؤْمِنِينَ أَوِ الْمُسْلِمِينَ فِي نِسَائِنَا وَأَبْنَائِنَا " . فَلَمَّا صَلَّوُا الظُّهْرَ قَامُوا فَقَالُوا ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَمَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ " . فَقَالَ الْمُهَاجِرُونَ وَمَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم . وَقَالَتِ الأَنْصَارُ مَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ الأَقْرَعُ بْنُ حَابِسٍ أَمَّا أَنَا وَبَنُو تَمِيمٍ فَلاَ . وَقَالَ عُيَيْنَةُ بْنُ حِصْنٍ أَمَّا أَنَا وَبَنُو فَزَارَةَ فَلاَ . وَقَالَ الْعَبَّاسُ بْنُ مِرْدَاسٍ أَمَّا أَنَا وَبَنُو سُلَيْمٍ فَلاَ . فَقَامَتْ بَنُو سُلَيْمٍ فَقَالُوا كَذَبْتَ مَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَيُّهَا النَّاسُ رُدُّوا عَلَيْهِمْ نِسَاءَهُمْ وَأَبْنَاءَهُمْ فَمَنْ تَمَسَّكَ مِنْ هَذَا الْفَىْءِ بِشَىْءٍ فَلَهُ سِتُّ فَرَائِضَ مِنْ أَوَّلِ شَىْءٍ يُفِيئُهُ اللَّهُ عَزَّ وَجَلَّ عَلَيْنَا " . وَرَكِبَ رَاحِلَتَهُ وَرَكِبَ النَّاسُ اقْسِمْ عَلَيْنَا فَيْأَنَا فَأَلْجَئُوهُ إِلَى شَجَرَةٍ فَخَطِفَتْ رِدَاءَهُ فَقَالَ " يَا أَيُّهَا النَّاسُ رُدُّوا عَلَىَّ رِدَائِي فَوَاللَّهِ لَوْ أَنَّ لَكُمْ شَجَرَ تِهَامَةَ نَعَمًا قَسَمْتُهُ عَلَيْكُمْ ثُمَّ لَمْ تَلْقَوْنِي بَخِيلاً وَلاَ جَبَانًا وَلاَ كَذُوبًا " . ثُمَّ أَتَى بَعِيرًا فَأَخَذَ مِنْ سَنَامِهِ وَبَرَةً بَيْنَ أُصْبُعَيْهِ ثُمَّ يَقُولُ " هَا إِنَّهُ لَيْسَ لِي مِنَ الْفَىْءِ شَىْءٌ وَلاَ هَذِهِ إِلاَّ خُمُسٌ وَالْخُمُسُ مَرْدُودٌ فِيكُمْ " . فَقَامَ إِلَيْهِ رَجُلٌ بِكُبَّةٍ مِنْ شَعْرٍ فَقَالَ يَا رَسُولَ اللَّهِ أَخَذْتُ هَذِهِ لأُصْلِحَ بِهَا بَرْدَعَةَ بَعِيرٍ لِي . فَقَالَ " أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكَ " . فَقَالَ أَوَبَلَغَتْ هَذِهِ فَلاَ أَرَبَ لِي فِيهَا . فَنَبَذَهَا . وَقَالَ " يَا أَيُّهَا النَّاسُ أَدُّوا الْخِيَاطَ وَالْمِخْيَطَ فَإِنَّ الْغُلُولَ يَكُونُ عَلَى أَهْلِهِ عَارًا وَشَنَارًا يَوْمَ الْقِيَامَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3688 |
| In-book reference | : Book 32, Hadith 1 |
| English translation | : Vol. 4, Book 32, Hadith 3718 |
Sunan an-Nasa'i 4105
It was narrated that 'Abdullah said:
"Defaming a Muslim is evildoing and fighting him is Kufr." (Sahih Mawquf)
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ أَبَا الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ .
| Reference | : Sunan an-Nasa'i 4105 |
| In-book reference | : Book 37, Hadith 140 |
| English translation | : Vol. 5, Book 37, Hadith 4110 |
Sunan Ibn Majah 789
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'The prayer of a man in congregation is twenty-seven levels more virtuous than a man's prayer on his own.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُمَرَ، رُسْتَهْ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" صَلاَةُ الرَّجُلِ فِي جَمَاعَةٍ تَفْضُلُ عَلَى صَلاَةِ الرَّجُلِ وَحْدَهُ بِسَبْعٍ وَعِشْرِينَ دَرَجَةً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 789 |
| In-book reference | : Book 4, Hadith 55 |
| English translation | : Vol. 1, Book 4, Hadith 789 |
Sahih al-Bukhari 643
Narrated Anas bin Malik:
Once Iqama was pronounced a man came to the Prophet and detained him (from the prayer).
حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا حُمَيْدٌ، قَالَ سَأَلْتُ ثَابِتًا الْبُنَانِيَّ عَنِ الرَّجُلِ، يَتَكَلَّمُ بَعْدَ مَا تُقَامُ الصَّلاَةُ فَحَدَّثَنِي عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أُقِيمَتِ الصَّلاَةُ فَعَرَضَ لِلنَّبِيِّ صلى الله عليه وسلم رَجُلٌ فَحَبَسَهُ بَعْدَ مَا أُقِيمَتِ الصَّلاَةُ.
| Reference | : Sahih al-Bukhari 643 |
| In-book reference | : Book 10, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 616 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1892
Narrated Abdullah ibn as-Sa'ib:
I heard the Messenger of Allah (saws) say between the two corners: O Allah, bring us a blessing in this world and a blessing in the next and guard us from punishment of Hell.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ يَحْيَى بْنِ عُبَيْدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ مَا بَيْنَ الرُّكْنَيْنِ { رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ } .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1892 |
| In-book reference | : Book 11, Hadith 172 |
| English translation | : Book 10, Hadith 1887 |
Sunan Abi Dawud 3414
Narrated Jabir ibn Abdullah:
When Allah bestowed Khaybar on His Prophet (saws) as fay' (as a result of conquest without fighting), the Messenger of Allah (saws) allowed (them) to remain there as they were before, and apportioned it between him and them. He then sent Abdullah ibn Rawahah who assessed (the amount of dates) upon them.
حَدَّثَنَا ابْنُ أَبِي خَلَفٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ أَفَاءَ اللَّهُ عَلَى رَسُولِهِ خَيْبَرَ فَأَقَرَّهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم كَمَا كَانُوا وَجَعَلَهَا بَيْنَهُ وَبَيْنَهُمْ فَبَعَثَ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ فَخَرَصَهَا عَلَيْهِمْ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3414 |
| In-book reference | : Book 23, Hadith 89 |
| English translation | : Book 22, Hadith 3407 |
Sunan Abi Dawud 4845
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: It is not lawful for a man to separate two persons except with their permission.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ اللَّيْثِيُّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لِرَجُلٍ أَنْ يُفَرِّقَ بَيْنَ اثْنَيْنِ إِلاَّ بِإِذْنِهِمَا " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4845 |
| In-book reference | : Book 43, Hadith 73 |
| English translation | : Book 42, Hadith 4827 |
Mishkat al-Masabih 5960
She said:
I heard God's messenger say, "No prophet becomes ill without being given his choice between this world and the next. "During his complaint of which he died he was afflicted by severe hoarseness, and I heard him say, "With those of the prophets, upright, martyrs and pious ones to whom Thou hast shown favour," so I knew that he had been given his choice.
(Bukhari and Muslim.)
وَعَنْهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «مامن نَبِيٍّ يَمْرَضُ إِلَّا خُيِّرَ بَيْنَ الدُّنْيَا وَالْآخِرَةِ» . وَكَانَ فِي شَكْوَاهُ الَّذِي قُبِضَ أَخَذَتْهُ بُحَّةٌ شَدِيدَةٌ فَسَمِعْتُهُ يَقُولُ: مَعَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ من الصديقين والنبيين وَالشُّهَدَاءِ وَالصَّالِحِينَ. فَعَلِمْتُ أَنَّهُ خُيِّرَ. مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5960 |
| In-book reference | : Book 29, Hadith 216 |
Al-Adab Al-Mufrad 561
Abu Hurayra reported that the Ansar said to the Prophet, may Allah
bless him and grant him peace, "Divide the palm trees between us and our
brothers." "No," he replied. He said, "Spare us the trouble of their upkeep
and we will let you share in the fruit." They replied, "We hear and obey."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، قَالَ: حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ الأَنْصَارَ قَالَتْ لِلنَّبِيِّ صلى الله عليه وسلم: اقْسِمْ بَيْنَنَا وَبَيْنَ إِخْوَانِنَا النَّخِيلَ، قَالَ: لاَ، فَقَالُوا: تَكْفُونَا الْمَؤُونَةَ، وَنُشْرِكُكُمْ فِي الثَّمَرَةِ؟ قَالُوا: سَمِعْنَا وَأَطَعْنَا.
| Reference | : Al-Adab Al-Mufrad 561 |
| In-book reference | : Book 30, Hadith 24 |
| English translation | : Book 30, Hadith 561 |
Muhammad ibn Sirin related that Abu Hurayra blew his nose in his
garment and then said, "Squirt! Squirt! Abu Hurayra blows his nose
in linen. You saw me lying between 'A'isha's room and the minbar
when people said I was crazy, but I was only hungry."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ تَمَخَّطَ فِي ثَوْبِهِ ثُمَّ قَالَ: بَخٍ بَخٍ، أَبُو هُرَيْرَةَ يَتَمَخَّطُ فِي الْكَتَّانِ، رَأَيْتُنِي أُصْرَعُ بَيْنَ حُجْرَةِ عَائِشَةَ وَالْمِنْبَرِ، يَقُولُ النَّاسُ: مَجْنُونٌ، وَمَا بِي إِلا الْجُوعُ.
| Sunnah.com reference | : Book 55, Hadith 2 |
| Arabic/English book reference | : Book 55, Hadith 1283 |
Anas bin Malik (RAA) narrated, "The first Li'an that took place in Islam was when Hilal bin Umaiyah accused his wife of having committed adultery with Shuraik bin Sahma.' Thereupon the Messenger of Allah (PBUH) said to him, "Either you produce evidence (for your claim) or you will receive punishment on your back (i.e. flogged for your accusation of it is false." (refer to hadith no.1138). Related by Abu Ya'la with a trustworthy chain of narrators.
وَعَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - قَالَ: { أَوَّلَ لِعَانٍ كَانَ فِي اَلْإِسْلَامِ أَنَّ شَرِيكَ بْنُ سَمْحَاءَ قَذَفَهُ هِلَالُ بْنُ أُمَيَّةَ بِاِمْرَأَتِهِ, فَقَالَ لَهُ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -
"اَلْبَيِّنَةَ وَإِلَّا فَحَدٌّ فِي ظَهْرِكَ " } اَلْحَدِيثَ أَخْرَجَهُ أَبُو يَعْلَي, وَرِجَالُهُ ثِقَاتٌ 1 .
| Sunnah.com reference | : Book 10, Hadith 20 |
| English translation | : Book 10, Hadith 1263 |
| Arabic reference | : Book 10, Hadith 1224 |
Bulugh al-Maram 1408
Narrated 'Aishah (RA):
I heard Allah's Messenger (SAW) saying, "the just Qadi (judge) will be called (forth) on the Day of Resurrection and he will wish he had never given judgement even between two men throughout his life, due to the severity of the account he will face."
[Reported by Ibn Hibban. al-Baihaqi reported it with the wording: "...concerning a single tamrah (date fruit).
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: {
" يُدْعَى بِالْقَاضِي اَلْعَادِلِ يَوْمَ اَلْقِيَامَةِ, فَيَلْقَى مِنْ شِدَّةِ اَلْحِسَابِ مَا يَتَمَنَّى أَنَّهُ لَمْ يَقْضِ بَيْنَ اِثْنَيْنِ فِي عُمْرِهِ" } رَوَاهُ اِبْنُ حِبَّانَ 1 وَأَخْرَجَهُ اَلْبَيْهَقِيُّ, وَلَفْظُهُ: { فِي تَمْرَةٍ } 2 .
| Reference | : Bulugh al-Maram 1408 |
| In-book reference | : Book 14, Hadith 12 |
| English translation | : Book 14, Hadith 1408 |
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "One must not prevent his neighbor from fixing a wooden peg in his wall." Abu Hurairah (RA) then said, "Why do I see you turning away (averse to this Sunnah)? I swear by Allah that I will always narrate it to you."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -
" قَالَ: { لَا يَمْنَعُ جَارٌ جَارَهُ أَنْ يَغْرِزَ خَشَبَةً فِي جِدَارِهِ ". ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ - رضى الله عنه - مَا لِي أَرَاكُمْ عَنْهَا مُعْرِضِينَ? وَاَللَّهِ لَأَرْمِيَنَّ بِهَا بَيْنَ أَكْتَافِكُمْ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 116 |
| English translation | : Book 7, Hadith 878 |
| Arabic reference | : Book 7, Hadith 874 |
Hisn al-Muslim 84
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah
fid-dunyā wal-ākhirah,
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah
fī dīnī wa dunyāya, wa ahlī, wa mālī,
Allāhummastur `awrātī,
wa āmin raw`ātī,
Allāhummaḥfaẓnī min bayni yadayya, wa min khalfī,
wa `an yamīnī, wa `an shimālī,
wa min fawqī,
wa a`ūdhu bi`aẓamatika an 'ughtāla min taḥtī.
O Allah, I seek Your forgiveness and Your protection in this world and the next.
O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth.
O Allah, conceal my secrets and preserve me from anguish.
O Allah, guard me from what is in front of me and behind me,
from my left, and from my right, and from above me.
I seek refuge in Your Greatness from being struck down from beneath me.
Reference:
Sahih Ibn Majah 2/332 and Abu Dawud.
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ
في الدُّنْـيا وَالآخِـرَة ،
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ
في ديني وَدُنْـيايَ وَأهْـلي وَمالـي ،
اللّهُـمَّ اسْتُـرْ عـوْراتي
وَآمِـنْ رَوْعاتـي ،
اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي
وَعَن يَمـيني وَعَن شِمـالي ،
وَمِن فَوْقـي ،
وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي
| Reference | : Hisn al-Muslim 84 |
Mishkat al-Masabih 100
Abu Musa reported that he heard God’s messenger say, “God created Adam from a handful which he took from the whole of the earth; so the children of Adam are in accordance with the earth, some red, some white, some black, some a mixture, also smooth and rough, bad and good.”
Ahmad, Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَبِي مُوسَى قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيعِ الْأَرْضِ فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الْأَرْضِ مِنْهُمُ الْأَحْمَرُ وَالْأَبْيَضُ وَالْأَسْوَدُ وَبَيْنَ ذَلِكَ وَالسَّهْلُ وَالْحَزْنُ وَالْخَبِيثُ وَالطَّيِّبُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُد
| Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 100 |
| In-book reference | : Book 1, Hadith 93 |
Mishkat al-Masabih 1625
Husain b. Wahwah said that when Talha b. al-Bara’(He was a youth belonging to Medina who pleased the Prophet by his desire to do whatever he commanded) was ill the Prophet came to visit him and said, “I cannot help feeling that Talha’s death is near; so tell me when it occurs and hasten the funeral preparations, for it is not fitting that the corpse of a Muslim should be detained among his family.”
Abu Dawud transmitted it.
وَعَنْ حُصَيْنِ بْنِ وَحْوَحٍ أَنَّ طَلْحَةَ بْنَ الْبَرَاءِ مَرِضَ فَأَتَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُهُ فَقَالَ: «إِنِّي لَا أَرَى طَلْحَةَ إِلَّا قَدْ حَدَثَ بِهِ الْمَوْتُ فَآذِنُونِي بِهِ وَعَجِّلُوا فَإِنَّهُ لَا يَنْبَغِي لِجِيفَةِ مُسْلِمٍ أَنْ تُحْبَسَ بَيْنَ ظَهْرَانَيْ أَهْلِهِ» . رَوَاهُ أَبُو دَاوُدَ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1625 |
| In-book reference | : Book 5, Hadith 101 |
Mishkat al-Masabih 3578
Ibn ‘Abbas told that a man of B. Bakr b. Laith came to the Prophet and made a statement four times that he had committed fornication with a woman, so he had a hundred lashes administered to him. The man had not been married. He then asked him to produce proof again the woman, and she said, “I swear by God, Messenger of God, that he has lied.” Then he was given the prescribed number of lashes for falsehood.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ رَجُلًا مِنْ بَنِي بَكْرِ بْنِ لَيْثٍ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقَرَّ أَنَّهُ زَنَى بِامْرَأَةٍ أَرْبَعَ مَرَّاتٍ فَجَلَدَهُ مِائَةً وَكَانَ بِكْرًا ثُمَّ سَأَلَهُ الْبَيِّنَةَ عَلَى الْمَرْأَةِ فَقَالَتْ: كَذَبَ وَاللَّهِ يَا رَسُولَ اللَّهِ فَجُلِدَ حَدَّ الْفِرْيَةِ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3578 |
| In-book reference | : Book 17, Hadith 24 |
Sahih Muslim 703 c
Salim reported from his father to be saying:
I saw the Messenger of Allah (may peace be upon him) combining the sunset and Isha' prayers when he was in a hurry on a journey.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ، - قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ، - عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ إِذَا جَدَّ بِهِ السَّيْرُ .
| Reference | : Sahih Muslim 703c |
| In-book reference | : Book 6, Hadith 54 |
| USC-MSA web (English) reference | : Book 4, Hadith 1510 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1975
It was narrated that Abu Ruhm said:
"The Messenger of Allah said: 'One of the best kinds of intercession is interceding between two people concerning marriage."'
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ يَحْيَى، حَدَّثَنَا مُعَاوِيَةُ بْنُ يَزِيدَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ أَبِي رُهْمٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مِنْ أَفْضَلِ الشَّفَاعَةِ أَنْ يُشَفَّعَ بَيْنَ الاِثْنَيْنِ فِي النِّكَاحِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1975 |
| In-book reference | : Book 9, Hadith 131 |
| English translation | : Vol. 3, Book 9, Hadith 1975 |
Sunan Ibn Majah 2308
It was narrated from Abu Hurairah that the Prophet (SAW) said:
“Whoever is appointed judge between the people, he has been slaughtered without a knife.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ عُثْمَانَ بْنِ مُحَمَّدٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ جُعِلَ قَاضِيًا بَيْنَ النَّاسِ فَقَدْ ذُبِحَ بِغَيْرِ سِكِّينٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2308 |
| In-book reference | : Book 13, Hadith 1 |
| English translation | : Vol. 3, Book 13, Hadith 2308 |
Sunan Ibn Majah 2353
Kathir bin 'Abdullah bin 'Amr bin 'Awf narrated from his father that his grandfather said:
“I heard the Messenger of Allah (SAW) say: 'Reconciling between Muslims is permissible, except reconciliation that forbids something that is allowed, or allows something that is forbidden.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الصُّلْحُ جَائِزٌ بَيْنَ الْمُسْلِمِينَ إِلاَّ صُلْحًا حَرَّمَ حَلاَلاً أَوْ أَحَلَّ حَرَامًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2353 |
| In-book reference | : Book 13, Hadith 46 |
| English translation | : Vol. 3, Book 13, Hadith 2353 |
Sunan Ibn Majah 4040
It was narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“I and the Hour have been sent like these two,” and he held
up
his two fingers together.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، وَأَبُو هِشَامٍ الرِّفَاعِيُّ مُحَمَّدُ بْنُ يَزِيدَ قَالاَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، حَدَّثَنَا أَبُو حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ " . وَجَمَعَ بَيْنَ إِصْبَعَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4040 |
| In-book reference | : Book 36, Hadith 115 |
| English translation | : Vol. 5, Book 36, Hadith 4040 |
Sunan Ibn Majah 4050
It was narrated from ‘Abdullah that the Messenger of Allah (saw)
said:
“Just before the Hour, there will be days when knowledge will
disappear, ignorance will become widespread and there will be much
Harj. And Harj means killing.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يَكُونُ بَيْنَ يَدَىِ السَّاعَةِ أَيَّامٌ يُرْفَعُ فِيهَا الْعِلْمُ وَيَنْزِلُ فِيهَا الْجَهْلُ وَيَكْثُرُ فِيهَا الْهَرْجُ " . وَالْهَرْجُ الْقَتْلُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4050 |
| In-book reference | : Book 36, Hadith 125 |
| English translation | : Vol. 5, Book 36, Hadith 4050 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 755
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) gave me a suit of pure silk and I went out wearing it. But I saw anger on his face, so i tore it and divided it among my womenfolk.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَسَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُلَّةً سِيَرَاءَ فَخَرَجْتُ فِيهَا فَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ قَالَ فَشَقَقْتُهَا بَيْنَ نِسَائِي.
| Grade: | Sahih (Darussalam), al-Bukhari (5840) and Muslim (2071)] (Darussalam) |
| Reference | : Musnad Ahmad 755 |
| In-book reference | : Book 5, Hadith 187 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 774
It was narrated that ‘Ali (رضي الله عنه) said:
Al-Hasan (رضي الله عنه) most closely resembles the Messenger of Allah (ﷺ) in the chest and head, and Al-Husain (رضي الله عنه) most closely resembles the Prophet (ﷺ) in what is lower than that.
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنِي إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ الْحَسَنُ أَشْبَهُ النَّاسِ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بَيْنَ الصَّدْرِ إِلَى الرَّأْسِ وَالْحُسَيْنُ أَشْبَهُ النَّاسِ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَانَ أَسْفَلَ مِنْ ذَلِكَ.
| Grade: | Al-Bani graded it Da'if in the da'eef of Sunan At-Tirmidhi (4050)] (Darussalam) |
| Reference | : Musnad Ahmad 774 |
| In-book reference | : Book 5, Hadith 206 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1070
It was narrated from Abu `Abdur-Rahman, from `Ali (رضي الله عنه), that The Prophet (ﷺ) said:
“Whoever tells a lie about his eyes (i.e., claims to have seen something in his dream that he did not see) will be commanded to tie the two ends of a grain of barley on the Day of Resurrection.”
حَدَّثَنَا عَبْد اللَّهِ، قَالَ و حَدَّثَنَاه خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ كَذَبَ عَلَى عَيْنَيْهِ كُلِّفَ يَوْمَ الْقِيَامَةِ عَقْدًا بَيْنَ طَرَفَيْ شَعِيرَةٍ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1070 |
| In-book reference | : Book 5, Hadith 488 |
Sahih al-Bukhari 5301
Narrated Sahl bin Sa`d As-Sa`idi:
(a companion of Allah's Apostle) Allah's Apostle, holding out his middle and index fingers, said, "My advent and the Hour's are like this (or like these)," namely, the period between his era and the Hour is like the distance between those two fingers, i.e., very short.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ أَبُو حَازِمٍ سَمِعْتُهُ مِنْ، سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بُعِثْتُ أَنَا وَالسَّاعَةَ كَهَذِهِ مِنْ هَذِهِ أَوْ كَهَاتَيْنِ ". وَقَرَنَ بَيْنَ السَّبَّابَةِ وَالْوُسْطَى.
| Reference | : Sahih al-Bukhari 5301 |
| In-book reference | : Book 68, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 221 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5366
Narrated `Ali:
The Prophet gave me a silk suit and I wore it, but when I noticed anger on his face, I cut it and distributed it among my women-folk.
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ، قَالَ سَمِعْتُ زَيْدَ بْنَ وَهْبٍ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ آتَى إِلَىَّ النَّبِيُّ صلى الله عليه وسلم حُلَّةً سِيَرَاءَ فَلَبِسْتُهَا، فَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَشَقَّقْتُهَا بَيْنَ نِسَائِي.
| Reference | : Sahih al-Bukhari 5366 |
| In-book reference | : Book 69, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 279 |
| (deprecated numbering scheme) |
Riyad as-Salihin 492
Abu Sa'id Maqburi reported:
Abu Hurairah (May Allah be pleased with him) said that he happened to pass by some people who had a roast lamb before them. They invited him, but he declined, saying: "The Messenger of Allah (PBUH) left the world without having eaten his fill with barley bread."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي سعيد المقبري عن أبي هريرة رضي الله عنه، أنه مر بقوم بين أيديهم شاة مصلية، فدعوه فأبي أن يأكل، وقال: خرج رسول الله صلى الله عليه وسلم من الدنيا ولم يشبع من خبز الشعير. ((رواه البخاري)).
'مصلية' بفتح الميم: أي: مشوية.
'مصلية' بفتح الميم: أي: مشوية.
| Reference | : Riyad as-Salihin 492 |
| In-book reference | : Introduction, Hadith 492 |
Riyad as-Salihin 1320
Jabir bin 'Abdullah (May Allah be pleased with them) reported:
The dead body of my father, who was mutilated by the enemy, was brought and placed before the Prophet (PBUH). I got up to uncover his face but the people stopped me, and the Prophet (PBUH) said, "The angels continue to cover him with their wings."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن جابر بن عبد الله رضي الله عنهما قال: جيء بأبي إلى النبي صلى الله عليه وسلم قد مثل به فوضع بين يديه، فذهبت أكشف عن وجهه فنهاني قوم فقال النبي صلى الله عليه وسلم: "ما زالت الملائكة تظله بأجنحتها” ((متفق عليه)).
| Reference | : Riyad as-Salihin 1320 |
| In-book reference | : Book 11, Hadith 36 |
Sunan an-Nasa'i 893
It was narrated from Abdullah that:
He saw a man praying with his feet together. He said: "He is not following the Sunnah. If he were to shift his weight from one to the other I would like that better."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، قَالَ أَخْبَرَنِي مَيْسَرَةُ بْنُ حَبِيبٍ، قَالَ سَمِعْتُ الْمِنْهَالَ بْنَ عَمْرٍو، يُحَدِّثُ عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ رَأَى رَجُلاً يُصَلِّي قَدْ صَفَّ بَيْنَ قَدَمَيْهِ فَقَالَ أَخْطَأَ السُّنَّةَ وَلَوْ رَاوَحَ بَيْنَهُمَا كَانَ أَعْجَبَ إِلَىَّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 893 |
| In-book reference | : Book 11, Hadith 18 |
| English translation | : Vol. 2, Book 11, Hadith 894 |