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أَخْبَرَنَا الْوَلِيدُ بْنُ شُجَاعٍ ، حَدَّثَنِي قُرَيْشُ بْنُ أَنَسٍ ، قَالَ : قَالَ لِي ابْنُ عَوْنٍ :" وَاللَّهِ مَا كَتَبْتُ حَدِيثًا قَطُّ "
Arabic reference : Book 0, Hadith 475
Riyad as-Salihin 121
Abu Dharr (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Do not belittle any good deed, even meeting your brother (Muslim) with a cheerful face".

[Muslim].

-الخامس‏:‏ عنه قال لي النبي صلى الله عليه وسلم‏:‏ ‏ "‏ لا تحقرن من المعروف شيئاً ولو أن تلقى أخاك بوجهٍ طليق‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 121
In-book reference : Introduction, Hadith 121
Riyad as-Salihin 310
'Aishah (May Allah be pleased with her) reported:
I said, "O Messenger of Allah (PBUH), I have two neighbours, to which of them should I send a present?" He (PBUH) replied, "To the one whose door is nearer to you".

[Al-Bukhari]

وعن عائشة رضي الله عنها قالت‏:‏ قلت‏:‏ يارسول الله إن لي جارين، فإلى أيهما أُهْدِي‏؟‏ قال‏:‏ ‏ "‏ إلى أقربهما منك بابًا‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 310
In-book reference : Introduction, Hadith 310
Sunan Abi Dawud 5160
The tradition mentioned above has also been transmitted by al-A’mash in a similar way to same way to the same effect through a different chain of narrators.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنِ الأَعْمَشِ، بِإِسْنَادِهِ وَمَعْنَاهُ نَحْوَهُ قَالَ كُنْتُ أَضْرِبُ غُلاَمًا لِي أَسْوَدَ بِالسَّوْطِ وَلَمْ يَذْكُرْ أَمْرَ الْعِتْقِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5160
In-book reference : Book 43, Hadith 388
English translation : Book 42, Hadith 5141
Sahih al-Bukhari 3131, 3132

Narrated Marwan bin Al-Hakim and Miswar bin Makhrama:

When the Hawazin delegation came to Allah's Apostle after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Apostle said, "To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution." Allah's Apostle had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Apostle was not going to return to them except one of the two things the said, "We choose our war Prisoners 'Allah's Apostle stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, "Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us." On that, all the people said. 'O Allah's Apostles We have agreed willingly to do so (return the captives)" Then Allah's Apostle said to them "I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement." The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, "All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)" (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin.

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ وَزَعَمَ عُرْوَةُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، وَمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَاهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ، فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَحَبُّ الْحَدِيثِ إِلَىَّ أَصْدَقُهُ، فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ إِمَّا السَّبْىَ وَإِمَّا الْمَالَ، وَقَدْ كُنْتُ اسْتَأْنَيْتُ بِهِمْ ‏"‏‏.‏ وَقَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم انْتَظَرَ آخِرَهُمْ بِضْعَ عَشْرَةَ لَيْلَةً، حِينَ قَفَلَ مِنَ الطَّائِفِ، فَلَمَّا تَبَيَّنَ لَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَيْرُ رَادٍّ إِلَيْهِمْ إِلاَّ إِحْدَى الطَّائِفَتَيْنِ‏.‏ قَالُوا فَإِنَّا نَخْتَارُ سَبْيَنَا، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمُسْلِمِينَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ، فَإِنَّ إِخْوَانَكُمْ هَؤُلاَءِ قَدْ جَاءُونَا تَائِبِينَ، وَإِنِّي قَدْ رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ، مَنْ أَحَبَّ أَنْ يُطَيِّبَ فَلْيَفْعَلْ، وَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا فَلْيَفْعَلْ ‏"‏‏.‏ فَقَالَ النَّاسُ قَدْ طَيَّبْنَا ذَلِكَ يَا رَسُولَ اللَّهِ لَهُمْ‏.‏ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّا لاَ نَدْرِي مَنْ أَذِنَ مِنْكُمْ فِي ذَلِكَ مِمَّنْ لَمْ يَأْذَنْ، فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ ‏"‏ فَرَجَعَ النَّاسُ، فَكَلَّمَهُمْ عُرَفَاؤُهُمْ، ثُمَّ رَجَعُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرُوهُ أَنَّهُمْ قَدْ طَيَّبُوا فَأَذِنُوا‏.‏ فَهَذَا الَّذِي بَلَغَنَا عَنْ سَبْىِ هَوَازِنَ‏.‏
Reference : Sahih al-Bukhari 3131, 3132
In-book reference : Book 57, Hadith 40
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 360
  (deprecated numbering scheme)
Sunan Abi Dawud 2723

Narrated Sa'id ibn al-'As:

The Messenger of Allah (saws) sent AbuSa'id ibn al-'As with an expedition from Medina towards Najd. Aban ibn Sa'id and his companions came to the Messenger of Allah (saws) at Khaybar after it had been captured. The girths of their horses were made of palm fibres. Aban said: Give us a share (from the booty), Messenger of Allah. AbuHurayrah said: I said: Do not give them a share, Messenger of Allah. Aban said: Why are you talking so, Wabr. You have come to us from the peak of Dal. The Prophet (saws) said: Sit down, Aban. The Messenger of Allah (saws) did not give any share to them (from the booty).

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، أَنَّ عَنْبَسَةَ بْنَ سَعِيدٍ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ سَعِيدَ بْنَ الْعَاصِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَبَانَ بْنَ سَعِيدِ بْنِ الْعَاصِ عَلَى سَرِيَّةٍ مِنَ الْمَدِينَةِ قِبَلَ نَجْدٍ فَقَدِمَ أَبَانُ بْنُ سَعِيدٍ وَأَصْحَابُهُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِخَيْبَرَ بَعْدَ أَنْ فَتَحَهَا وَإِنَّ حُزُمَ خَيْلِهِمْ لِيفٌ فَقَالَ أَبَانُ اقْسِمْ لَنَا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ لاَ تَقْسِمْ لَهُمْ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ أَبَانُ أَنْتَ بِهَا يَا وَبْرُ تَحَدَّرُ عَلَيْنَا مِنْ رَأْسِ ضَالٍ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ اجْلِسْ يَا أَبَانُ ‏"‏ ‏.‏ وَلَمْ يَقْسِمْ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2723
In-book reference : Book 15, Hadith 247
English translation : Book 14, Hadith 2717
Sunan Abi Dawud 3730

Narrated Abdullah ibn Abbas:

I was in the house of Maymunah. The Messenger of Allah (saws) accompanied by Khalid ibn al-Walid entered. Two roasted long-tailed lizards (dabb) placed on the sticks were brought to him. The Messenger of Allah (saws) spat. Khalid said: I think that you abominate it, Messenger of Allah. He said: Yes. Then the Messenger of Allah (saws) was brought milk, and he drank (it). The Messenger of Allah (saws) then said: When one of you eats food, he should say: O Allah, bless us in it, and give us food (or nourishment) better than it. When he is given milk to drink he should say: O Allah! bless us in it and give us more of it, for no food or drink satisfies like milk.

Abu Dawud said: This is the Musaddad's version.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ عُمَرَ بْنِ حَرْمَلَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنْتُ فِي بَيْتِ مَيْمُونَةَ فَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَعَهُ خَالِدُ بْنُ الْوَلِيدِ فَجَاءُوا بِضَبَّيْنِ مَشْوِيَّيْنِ عَلَى ثُمَامَتَيْنِ فَتَبَزَّقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ خَالِدٌ إِخَالُكَ تَقْذُرُهُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَجَلْ ‏"‏ ‏.‏ ثُمَّ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلَبَنٍ فَشَرِبَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَأَطْعِمْنَا خَيْرًا مِنْهُ ‏.‏ وَإِذَا سُقِيَ لَبَنًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ ‏.‏ فَإِنَّهُ لَيْسَ شَىْءٌ يُجْزِئُ مِنَ الطَّعَامِ وَالشَّرَابِ إِلاَّ اللَّبَنُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا لَفْظُ مُسَدَّدٍ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3730
In-book reference : Book 27, Hadith 62
English translation : Book 26, Hadith 3721
Sunan Abi Dawud 4892

Narrated Uqbah ibn Amir:

AbulHaytham quoted Dukhayn, the scribe of Uqbah ibn Amir, saying: We had some neighbours who used to drink wine. I forbade them, but they did not stop.

I then said to Uqbah ibn Amir: These neighbours of ours drink wine, and I tried to prevent them but they did not stop, and I am going to call the police about them.

He said: Leave them.

I again came to Uqbah ibn Amir and said: Our neighbours have refused to refrain from drinking wine, and I am going to call the police for them.

He said: Woe to thee! Leave them alone. I heard the Messenger of Allah (saws) say: he then mentioned the tradition to the same effect as recorded above on the authority of the narrator Muslim.

Abu Dawud said: In this version Hashim b. al-Qasim said on the authority of Laith: Do not do it, but preach them and threaten them.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا اللَّيْثُ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ نَشِيطٍ، عَنْ كَعْبِ بْنِ عَلْقَمَةَ، أَنَّهُ سَمِعَ أَبَا الْهَيْثَمِ، يَذْكُرُ أَنَّهُ سَمِعَ دُخَيْنًا، كَاتِبَ عُقْبَةَ بْنِ عَامِرٍ قَالَ كَانَ لَنَا جِيرَانٌ يَشْرَبُونَ الْخَمْرَ فَنَهَيْتُهُمْ فَلَمْ يَنْتَهُوا فَقُلْتُ لِعُقْبَةَ بْنِ عَامِرٍ إِنَّ جِيرَانَنَا هَؤُلاَءِ يَشْرَبُونَ الْخَمْرَ وَإِنِّي نَهَيْتُهُمْ فَلَمْ يَنْتَهُوا فَأَنَا دَاعٍ لَهُمُ الشُّرَطَ ‏.‏ فَقَالَ دَعْهُمْ ‏.‏ ثُمَّ رَجَعْتُ إِلَى عُقْبَةَ مَرَّةً أُخْرَى فَقُلْتُ إِنَّ جِيرَانَنَا قَدْ أَبَوْا أَنْ يَنْتَهُوا عَنْ شُرْبِ الْخَمْرِ وَأَنَا دَاعٍ لَهُمُ الشُّرَطَ ‏.‏ قَالَ وَيْحَكَ دَعْهُمْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ مَعْنَى حَدِيثِ مُسْلِمٍ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ هَاشِمُ بْنُ الْقَاسِمِ عَنْ لَيْثٍ فِي هَذَا الْحَدِيثِ قَالَ لاَ تَفْعَلْ وَلَكِنْ عِظْهُمْ وَتَهَدَّدْهُمْ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4892
In-book reference : Book 43, Hadith 120
English translation : Book 42, Hadith 4874
Sunan Ibn Majah 4134
It was narrated that Nuqadah Al-Asadi said:
“The Messenger of Allah (saw) sent me to a man whom he was talking to lend him a she-camel (for milking) and to be returned, but he refused. Then he sent me to another man, who sent a she-camel to him. When the Messenger of Allah (saw) saw it, he said: ‘O Allah, bless it and bless the one who sent it.’” Nuqadah said: "I said to the Messenger of Allah (SAW): 'And for the one who brought it.' He said: 'And (bless) the one who brought it.' Then he ordered that it should be milked and it yielded plenty of milk. The Messenger of Allah (SAW) said: 'O Allah, increase the wealth of so-and-so,' meaning the first one who did not give a camel; 'and give so-and-so provision day by day,' meaning the one who had sent the she-camel."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا غَسَّانُ بْنُ بُرْزِينَ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا غَسَّانُ بْنُ بُرْزِينَ، حَدَّثَنَا سَيَّارُ بْنُ سَلاَمَةَ، عَنِ الْبَرَاءِ السَّلِيطِيِّ، عَنْ نُقَادَةَ الأَسَدِيِّ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى رَجُلٍ يَسْتَمْنِحُهُ نَاقَةً فَرَدَّهُ ثُمَّ بَعَثَنِي إِلَى رَجُلٍ آخَرَ فَأَرْسَلَ إِلَيْهِ بِنَاقَةٍ فَلَمَّا أَبْصَرَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ اللَّهُمَّ بَارِكْ فِيهَا وَفِيمَنْ بَعَثَ بِهَا ‏"‏ ‏.‏ قَالَ نُقَادَةُ فَقُلْتُ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَفِيمَنْ جَاءَ بِهَا قَالَ ‏"‏ وَفِيمَنْ جَاءَ بِهَا ‏"‏ ‏.‏ ثُمَّ أَمَرَ بِهَا فَحُلِبَتْ فَدَرَّتْ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ اللَّهُمَّ أَكْثِرْ مَالَ فُلاَنٍ ‏"‏ ‏.‏ لِلْمَانِعِ الأَوَّلِ ‏"‏ وَاجْعَلْ رِزْقَ فُلاَنٍ يَوْمًا بِيَوْمٍ ‏"‏ ‏.‏ لِلَّذِي بَعَثَ بِالنَّاقَةِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 4134
In-book reference : Book 37, Hadith 35
English translation : Vol. 5, Book 37, Hadith 4134
Sahih al-Bukhari 1739

Narrated `Ikrima:

Ibn `Abbas said: "Allah's Apostle delivered a sermon on the Day of Nahr, and said, 'O people! (Tell me) what is the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked again, 'What town is this?' They replied, 'It is the forbidden (Sacred) town.' He asked, 'Which month is this?' They replied, 'It is the forbidden (Sacred) month.' He said, 'No doubt! Your blood, your properties, and your honor are sacred to one another like the sanctity of this day of yours, in this (sacred) town (Mecca) of yours, in this month of yours.' The Prophet repeated his statement again and again. After that he raised his head and said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I conveyed Your Message to them?' " Ibn `Abbas added, "By Him in Whose Hand my soul is, the following was his will (Prophet's will) to his followers:--It is incumbent upon those who are present to convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into infidels) after me, Striking the necks (cutting the throats) of one another.' "

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا فُضَيْلُ بْنُ غَزْوَانَ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ يَوْمَ النَّحْرِ فَقَالَ ‏"‏ يَا أَيُّهَا النَّاسُ‏.‏ أَىُّ يَوْمٍ هَذَا ‏"‏‏.‏ قَالُوا يَوْمٌ حَرَامٌ‏.‏ قَالَ ‏"‏ فَأَىُّ بَلَدٍ هَذَا ‏"‏‏.‏ قَالُوا بَلَدٌ حَرَامٌ‏.‏ قَالَ ‏"‏ فَأَىُّ شَهْرٍ هَذَا ‏"‏‏.‏ قَالُوا شَهْرٌ حَرَامٌ‏.‏ قَالَ ‏"‏ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا ‏"‏‏.‏ فَأَعَادَهَا مِرَارًا، ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ ‏"‏ اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَلْ بَلَّغْتُ ‏"‏‏.‏ قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَوَصِيَّتُهُ إِلَى أُمَّتِهِ ـ ‏"‏ فَلْيُبْلِغِ الشَّاهِدُ الْغَائِبَ، لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1739
In-book reference : Book 25, Hadith 217
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 795
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Jami` at-Tirmidhi 3511
Umar bin Abu Salamah narrated from his mother, Umm Salamah, that the Messenger of Allah (saws) said:
“When a calamity strikes one of you, then let him say: ‘Indeed, to Allah we belong and to Him we shall return. O Allah, I seek reward with You for my affliction, so reward me for it, and replace it for me with something better (Innā lillāhi wa innā ilaihi rāji`ūn, Allāhumma `indaka aḥtasibu muṣībatī fa’jurnī fīhā wa abdilnī minhā khair).’” When the time of death was near Abu Salamah, he said: ‘O Allah, replace me for my wife, with better than me.” So when he died, Umm Salamah said: “Indeed, to Allah we belong and to Him we shall return. I seek reward with Allah for my affliction, so reward me for it.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ عَمْرِو بْنِ أَبِي سَلَمَةَ، عَنْ أُمِّهِ أُمِّ سَلَمَةَ، عَنْ أَبِي سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أَصَابَ أَحَدَكُمْ مُصِيبَةٌ فَلْيَقُلْ ‏:‏ ‏(‏ إنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ‏)اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَأَبْدِلْنِي مِنْهَا خَيْرًا ‏"‏ ‏.‏ فَلَمَّا احْتُضِرَ أَبُو سَلَمَةَ قَالَ اللَّهُمَّ اخْلُفْ فِي أَهْلِي خَيْرًا مِنِّي فَلَمَّا قُبِضَ قَالَتْ أُمُّ سَلَمَةَ ‏:‏ ‏(‏ إنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ‏)‏ عِنْدَ اللَّهِ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَرُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أُمِّ سَلَمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَبُو سَلَمَةَ اسْمُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الأَسَدِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3511
In-book reference : Book 48, Hadith 142
English translation : Vol. 6, Book 45, Hadith 3511
Sahih al-Bukhari 3370

Narrated `Abdur-Rahman bin Abi Laila:

Ka`b bin Ujrah met me and said, "Shall I not give you a present I got from the Prophet?" `Abdur- Rahman said, "Yes, give it to me." I said, "We asked Allah's Apostle saying, 'O Allah's Apostle! How should one (ask Allah to) send blessings on you, the members of the family, for Allah has taught us how to salute you (in the prayer)?' He said, 'Say: O Allah! Send Your Mercy on Muhammad and on the family of Muhammad, as You sent Your Mercy on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious. O Allah! Send Your Blessings on Muhammad and the family of Muhammad, as You sent your Blessings on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious.' "

حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا أَبُو قُرَّةَ، مُسْلِمُ بْنُ سَالِمٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عِيسَى، سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، قَالَ لَقِيَنِي كَعْبُ بْنُ عُجْرَةَ فَقَالَ أَلاَ أُهْدِي لَكَ هَدِيَّةً سَمِعْتُهَا مِنَ النَّبِيِّ، صلى الله عليه وسلم فَقُلْتُ بَلَى، فَأَهْدِهَا لِي‏.‏ فَقَالَ سَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ كَيْفَ الصَّلاَةُ عَلَيْكُمْ أَهْلَ الْبَيْتِ فَإِنَّ اللَّهَ قَدْ عَلَّمَنَا كَيْفَ نُسَلِّمُ‏.‏ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3370
In-book reference : Book 60, Hadith 44
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 589
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Sunan Abi Dawud 3003
Abu Hurairah said, While we were in the mosque, the Apostle of Allaah(saws) came out and said “Come on to the Jews. So we went out with him and came to them”. The Apostle of Allaah(saws) stood up, called them and said “If you, the community of Jews accept Islam you will be safe”. They said “You have given the message Abu Al Qasim”. The Apostle of Allaah(saws) said “Accept Islam you will be safe”. They said “You have given the message Abu Al Qasim”. The Apostle of Allaah(saws) said “that I intended”. He then said the third time “Know that the land belongs to Allaah and His Apostle and I intend to deport you from this land. So, if any of you has property (he cannot take it away), he must sell it, otherwise know that the land belongs to Allaah and His Apostle (saws).”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ بَيْنَا نَحْنُ فِي الْمَسْجِدِ إِذْ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ انْطَلِقُوا إِلَى يَهُودَ ‏"‏ ‏.‏ فَخَرَجْنَا مَعَهُ حَتَّى جِئْنَاهُمْ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنَادَاهُمْ فَقَالَ يَا مَعْشَرَ يَهُودَ أَسْلِمُوا تَسْلَمُوا ‏"‏ ‏.‏ فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ ‏.‏ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَسْلِمُوا تَسْلَمُوا ‏"‏ ‏.‏ فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ ‏.‏ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ذَلِكَ أُرِيدُ ‏"‏ ‏.‏ ثُمَّ قَالَهَا الثَّالِثَةَ ‏"‏ اعْلَمُوا أَنَّمَا الأَرْضُ لِلَّهِ وَرَسُولِهِ وَإِنِّي أُرِيدُ أَنْ أُجْلِيَكُمْ مِنْ هَذِهِ الأَرْضِ فَمَنْ وَجَدَ مِنْكُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ وَإِلاَّ فَاعْلَمُوا أَنَّمَا الأَرْضُ لِلَّهِ وَرَسُولِهِ صلى الله عليه وسلم ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3003
In-book reference : Book 20, Hadith 76
English translation : Book 19, Hadith 2997
Mishkat al-Masabih 2500
‘Abdallah b. 'Amr told that God’s messenger used to say, “O God, I ask Thee for health, continence, integrity, a good character, and acceptance of what is decreed.”
وَعَن عبدِ الله بنِ عَمْروٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ الصِّحَّةَ وَالْعِفَّةَ والأمانةَ وحُسنَ الْخلق والرضى بِالْقدرِ»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2500
In-book reference : Book 9, Hadith 268
Mishkat al-Masabih 4148
Abu Tha'laba al-Khushani traced to the Prophet the saying that the jinn are of three classes, one which have wings and fly in the air, one which consists of snakes and dogs, and one which stay in places and travel about. It is transmitted in Sharh as-sunna.
وَعَن أبي ثعلبةَ الخُشَنيَّ يَرْفَعُهُ: «الْجِنُّ ثَلَاثَةُ أَصْنَافٍ صِنْفٌ لَهُمْ أَجْنِحَةٌ يَطِيرُونَ فِي الْهَوَاءِ وَصِنْفٌ حَيَّاتٌ وَكِلَابٌ وَصِنْفٌ يُحلُّونَ ويظعنونَ» . رَوَاهُ فِي شرح السنَّة
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4148
In-book reference : Book 20, Hadith 83
Hisn al-Muslim 65
Allāhumma innī as'aluka bi'annī ash-hadu annaka ant-Allāh lā 'ilāha 'illā ant, Al-Aḥaduṣ-ṣamad alladhī lam yalid wa lam yūlad wa lam yakun lahu kufuwan aḥad. O Allah, I ask You, by the fact that I bear witness that You are Allah. There is none worthy of worship but You, the Only God, Independent of creation, Who was not begotten and begets not, and none is equal to Him. Reference: Abu Dawud 2/62, Ibn Majah 2/1267, At-Tirmidhi 5/515, Ahmad 5/360. See also Al-Albani, Sahih Ibn Majah 2/329 and Sahih At-Tirmidhi 3/163.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ بِأَنَّـي أَشْـهَدُ أَنَّـكَ أنْـتَ اللهُ لا إِلـهَ إِلاّ أَنْـت الأَحَـدُ الصَّـمَدُ الَّـذي لَـمْ يَلِـدْ وَلَمْ يولَـدْ وَلَمْ يَكـنْ لَهُ كُـفُواً أَحَـد
Reference : Hisn al-Muslim 65
Mishkat al-Masabih 1689
Sa'id b. al-Musayyib said he prayed behind Abu Huraira at the funeral of a boy who had never sinned and heard him say, “O God, protect him from the punishment in the grave.” Malik transmitted it.
وَعَنْ سَعِيدِ بْنِ الْمُسَيَّبِ قَالَ: صَلَّيْتُ وَرَاءَ أَبِي هُرَيْرَةَ عَلَى صَبِيٍّ لَمْ يَعْمَلْ خَطِيئَةً قَطُّ فَسَمِعْتُهُ يَقُولُ: اللَّهُمَّ أَعِذْهُ مِنْ عَذَابِ الْقَبْر. رَوَاهُ مَالك
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1689
In-book reference : Book 5, Hadith 162

Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to give the property of the orphans that were in her house to whoever would use it to trade with on their behalf.

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تُعْطِي أَمْوَالَ الْيَتَامَى الَّذِينَ فِي حَجْرِهَا مَنْ يَتَّجِرُ لَهُمْ فِيهَا ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 14
Arabic reference : Book 17, Hadith 594
Riyad as-Salihin 71
'Abdullah bin Mas'ud (May Allah be pleased with him) reported that the Prophet (PBUH) used to say:
"Allahumma inni as'alukal-huda wat- tuqa wal-'afafa wal-ghina (O Allah! I ask You for guidance, piety, chastity and self- sufficiency)".

[Muslim].

الثالث‏:‏ عن ابن مسعود رضي الله عنه أن النبي صلى الله عليه وسلم كان يقول‏:‏ ‏ "‏اللهم إني أسألك الهدى والتقى والعفاف والغنى‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 71
In-book reference : Introduction, Hadith 71
'A’isha (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, "Whoever dies while he still has some fasts to make up (of the days of Ramadan), then his heir (any of them) should fast on his behalf.” Agreed upon.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ صَامَ عَنْهُ وَلِيُّهُ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 5, Hadith 30
English translation : Book 5, Hadith 699
Arabic reference : Book 5, Hadith 679
أَخْبَرَنَا أَبُو عَاصِمٍ ، قَالَ : زَعَمَ لِي سُفْيَانُ ، قَالَ :" كَانَ الرَّجُلُ لَا يَطْلُبُ الْعِلْمَ حَتَّى يَتَعَبَّدَ قَبْلَ ذَلِكَ أَرْبَعِينَ سَنَةً "
Arabic reference : Book 0, Hadith 375
Mishkat al-Masabih 40
Mu'adh b. Jabal reported that God’s messenger said to him, “The keys of paradise are the testimony that there is no god but God.” Ahmad transmitted it.
عَن مُعَاذِ بْنِ جَبَلٍ قَالَ: «قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَفَاتِيحُ الْجَنَّةِ شَهَادَةُ أَنْ لَا إِلَه إِلَّا الله» . رَوَاهُ أَحْمد
Grade: Isnād Da'īf (Zubair `Aliza'i)  لم تتمّ دراسته   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 40
In-book reference : Book 1, Hadith 36

Yahya related to me from Malik from Zayd ibn Aslam from A'isha that she used to pray duha with eight rakas, and she would say, "I would never stop doing them even if my parents were to be brought back to life."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تُصَلِّي الضُّحَى ثَمَانِيَ رَكَعَاتٍ ثُمَّ تَقُولُ لَوْ نُشِرَ لِي أَبَوَاىَ مَا تَرَكْتُهُنَّ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 33
Arabic reference : Book 9, Hadith 362
Sunan Ibn Majah 3952
It was narrated from Thawban, the freed slave of the Messenger of Allah (saw), that the Messenger of Allah (saw) said:
“The earth was brought together for me so that I could see the east and the west, and I was given two treasures, the yellow (or the red) and the white – meaning gold and silver. And it was said to me: ‘Your dominion will extend as far as has been shown to you.’ I asked Allah for three things: That my nation would not be overwhelmed by famine that would destroy them all, and that they would not be rent by schism and fight one another, but it was said to me: ‘When I (Allah) issue My decree it cannot be revoked. But I will never cause your nation to be overwhelmed by famine that would destroy them all, and I will not gather their enemies against them (and destroy them) until they annihilate one another and kill one another.’ Once they start to fight amongst themselves, that will continue until the Day of Resurrection. What I fear most for my nation is misguiding leaders. Some tribes among my nation will worship idols and some tribes among my nation will join the idolaters. Before the Hour comes there will be nearly thirty Dajjals (great liars), each of them claiming to be a Prophet. But a group among my nation will continue to adhere to the truth and be victorious, and those who oppose them will not harm them, until the command of Allah comes to pass.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، حَدَّثَنَا سَعِيدُ بْنُ بَشِيرٍ، عَنْ قَتَادَةَ، أَنَّهُ حَدَّثَهُمْ عَنْ أَبِي قِلاَبَةَ الْجَرْمِيِّ عَبْدِ اللَّهِ بْنِ زَيْدٍ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ زُوِيَتْ لِيَ الأَرْضُ حَتَّى رَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَأُعْطِيتُ الْكَنْزَيْنِ الأَصْفَرَ - أَوِ الأَحْمَرَ - وَالأَبْيَضَ - يَعْنِي الذَّهَبَ وَالْفِضَّةَ - وَقِيلَ لِي إِنَّ مُلْكَكَ إِلَى حَيْثُ زُوِيَ لَكَ وَإِنِّي سَأَلْتُ اللَّهَ عَزَّ وَجَلَّ ثَلاَثًا أَنْ لاَ يُسَلِّطَ عَلَى أُمَّتِي جُوعًا فَيُهْلِكَهُمْ بِهِ عَامَّةً وَأَنْ لاَ يَلْبِسَهُمْ شِيَعًا وَيُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ وَإِنَّهُ قِيلَ لِي إِذَا قَضَيْتُ قَضَاءً فَلاَ مَرَدَّ لَهُ وَإِنِّي لَنْ أُسَلِّطَ عَلَى أُمَّتِكَ جُوعًا فَيُهْلِكَهُمْ فِيهِ وَلَنْ أَجْمَعَ عَلَيْهِمْ مَنْ بَيْنَ أَقْطَارِهَا حَتَّى يُفْنِيَ بَعْضُهُمْ بَعْضًا وَيَقْتُلَ بَعْضُهُمْ بَعْضًا ‏.‏ وَإِذَا وُضِعَ السَّيْفُ فِي أُمَّتِي فَلَنْ يُرْفَعَ عَنْهُمْ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّ مِمَّا أَتَخَوَّفُ عَلَى أُمَّتِي أَئِمَّةً مُضِلِّينَ وَسَتَعْبُدُ قَبَائِلُ مِنْ أُمَّتِي الأَوْثَانَ وَسَتَلْحَقُ قَبَائِلُ مِنْ أُمَّتِي بِالْمُشْرِكِيِنَ وَإِنَّ بَيْنَ يَدَىِ السَّاعَةِ دَجَّالِينَ كَذَّابِينَ قَرِيبًا مِنْ ثَلاَثِينَ كُلُّهُمْ يَزْعُمُ أَنَّهُ نَبِيٌّ وَلَنْ تَزَالَ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ مَنْصُورِينَ لاَ يَضُرُّهُمْ مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏ قَالَ أَبُو الْحَسَنِ لَمَّا فَرَغَ أَبُو عَبْدِ اللَّهِ مِنْ هَذَا الْحَدِيثِ قَالَ مَا أَهْوَلَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3952
In-book reference : Book 36, Hadith 27
English translation : Vol. 5, Book 36, Hadith 3952
Sahih Muslim 1484

'Ubaidullah b. 'Abdullah b. 'Utba (b. Mas'ud) reported that his father wrote to Umar b. 'Abdullah b al Arqam al-Zuhri that he would go to Subai'ah bint al-Hirith al-Aslamiyya (Allah be pleased with her) and ask her about a verdict from him which Allah's Messenger (may peace be upon him) gave her when she had asked that from him (in regard to the termination of 'Idda at the birth of a child) 'Umar b. Abdullah wrote to 'Abdullah b. 'Utba informing him that Subai'ah had told him that she had been married to Sa'd b. Khaula and he belonged to the tribe of Amir b. Lu'ayy, and was one of those who participated in the Battle of Badr, and he died in the Farewell Pilgrimage and she had been in the family way at that time. And much time had not elapsed that she gave birth to a child after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage. Abd al-Sunabil b. Ba'kak (from Banu 'Abd al-Dar) came to her and said:

What is this that I see you embellished; perhaps you are inclined to marry, By Allah, you cannot marry unless four months and ten days (of 'Idda are passed). When he said that. I dressed myself, and as it was evening I came to Allah's Messenger (may peace be upon him) and asked him about it, and he gave me a religious verdict that I was allowed to marry when I had given birth to a child and asked me to marry if I so liked. Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to a child even when she is bleeding (after the birth of the child) except that her husband should not go near her until she is purified.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، - وَتَقَارَبَا فِي اللَّفْظِ - قَالَ حَرْمَلَةُ حَدَّثَنَا وَقَالَ أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، - حَدَّثَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَاهُ، كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ الزُّهْرِيِّ يَأْمُرُهُ أَنْ يَدْخُلَ، عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الأَسْلَمِيَّةِ فَيَسْأَلَهَا عَنْ حَدِيثِهَا وَعَمَّا قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ اسْتَفْتَتْهُ فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللَّهِ إِلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ يُخْبِرُهُ أَنَّ سُبَيْعَةَ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ وَهُوَ فِي بَنِي عَامِرِ بْنِ لُؤَىٍّ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا فَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ وَهْىَ حَامِلٌ فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ - رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ - فَقَالَ لَهَا مَا لِي أَرَاكِ مُتَجَمِّلَةً لَعَلَّكِ تَرْجِينَ النِّكَاحَ إِنَّكِ وَاللَّهِ مَا أَنْتِ بِنَاكِحٍ حَتَّى تَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ ‏.‏ قَالَتْ سُبَيْعَةُ فَلَمَّا قَالَ لِي ذَلِكَ جَمَعْتُ عَلَىَّ ثِيَابِي حِينَ أَمْسَيْتُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ عَنْ ذَلِكَ فَأَفْتَانِي بِأَنِّي قَدْ حَلَلْتُ حِينَ وَضَعْتُ حَمْلِي وَأَمَرَنِي بِالتَّزَوُّجِ إِنْ بَدَا لِي ‏.‏ قَالَ ابْنُ شِهَابٍ فَلاَ أَرَى بَأْسًا أَنْ تَتَزَوَّجَ حِينَ وَضَعَتْ وَإِنْ كَانَتْ فِي دَمِهَا غَيْرَ أَنْ لاَ يَقْرَبُهَا زَوْجُهَا حَتَّى تَطْهُرَ ‏.‏
Reference : Sahih Muslim 1484
In-book reference : Book 18, Hadith 70
USC-MSA web (English) reference : Book 9, Hadith 3536
  (deprecated numbering scheme)
Mishkat al-Masabih 2678
‘Abdallah b. ‘Umar told that when a man asked God’s messenger what clothing one who was on pilgrimage should wear, he said, “Do not wear shirts, turbans, trousers, garments with head coverings, or shoes, unless one cannot get sandals and wears shoes, in which case he must cut them to come below the ankles; and you must not wear clothing which has any dye of saffron or wars (A plant of a yellow colour in the Yemen, like sesame. The word is also used for the colouring matter which is shaken out when the dower opens) Bukhari and Muslim. Bukhari added in a version, “A woman who is on pilgrimage must not be veiled, or wear gloves.”
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا يلبس مِنَ الثِّيَابِ؟ فَقَالَ: «لَا تَلْبَسُوا الْقُمُصَ وَلَا الْعَمَائِمَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَحَدٌ لَا يَجِدُ نَعْلَيْنِ فَيَلْبَسُ خُفَّيْنِ وليقطعهما أَسْفَل الْكَعْبَيْنِ وَلَا تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ زَعْفَرَانٌ وَلَا وَرْسٌ» . مُتَّفَقٌ عَلَيْهِ وَزَادَ الْبُخَارِيُّ فِي رِوَايَةٍ: «وَلَا تَنْتَقِبُ الْمَرْأَةُ الْمُحْرِمَةُ وَلَا تلبس القفازين»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2678
In-book reference : Book 10, Hadith 168
Sunan Abi Dawud 4643

‘Asim said:

I heard al-Hajjaj say on the pulpit: Fear Allah as much as possible; there is no exception in it. Hear and obey the Commander of the Faithful ‘Abd al-Malik; there is no exception in it. I swear by Allah, if order people to come but from a certain gate of the mosque, and they come out from another gate, their blood and their properties will be lawful for me. I swear by Allah, if I seize the tribe of Rabi’ah for the tribe of Mudar, it is lawful for me from Allah. Who will apologies to me for the slave of Hudhail (i.e. ‘Abd Allah b. Mas’ud) who thinks that his reading of the Quran is from Allah. I swear by Allah, it is a rhymed prose of the Bedouins. Allah did not reveal it to his Prophet (saws). Who will apologies to me for these clients (non-Arab). One of them thinks that he will throw a stone and when it falls (on the ground) he says: Something new has happened. I swear by Allah, I shall leave them (ruined and perished) like the day that passes away.

He said: I mentioned it to al-A’mash. He said: I swear by Allah, I heard it from him.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ عَاصِمٍ، قَالَ سَمِعْتُ الْحَجَّاجَ، وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ اتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ لَيْسَ فِيهَا مَثْنَوِيَّةٌ وَاسْمَعُوا وَأَطِيعُوا لَيْسَ فِيهَا مَثْنَوِيَّةٌ لأَمِيرِ الْمُؤْمِنِينَ عَبْدِ الْمَلِكِ وَاللَّهِ لَوْ أَمَرْتُ النَّاسَ أَنْ يَخْرُجُوا مِنْ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ فَخَرَجُوا مِنْ بَابٍ آخَرَ لَحَلَّتْ لِي دِمَاؤُهُمْ وَأَمْوَالُهُمْ وَاللَّهِ لَوْ أَخَذْتُ رَبِيعَةَ بِمُضَرَ لَكَانَ ذَلِكَ لِي مِنَ اللَّهِ حَلاَلاً وَيَا عَذِيرِي مِنْ عَبْدِ هُذَيْلٍ يَزْعُمُ أَنَّ قِرَاءَتَهُ مِنْ عِنْدِ اللَّهِ وَاللَّهِ مَا هِيَ إِلاَّ رَجَزٌ مِنْ رَجَزِ الأَعْرَابِ مَا أَنْزَلَهَا اللَّهُ عَلَى نَبِيِّهِ عَلَيْهِ السَّلاَمُ وَعَذِيرِي مِنْ هَذِهِ الْحَمْرَاءِ يَزْعُمُ أَحَدُهُمْ أَنَّهُ يَرْمِي بِالْحَجَرِ فَيَقُولُ إِلَى أَنْ يَقَعَ الْحَجَرُ قَدْ حَدَثَ أَمْرٌ فَوَاللَّهِ لأَدَعَنَّهُمْ كَالأَمْسِ الدَّابِرِ ‏.‏ قَالَ فَذَكَرْتُهُ لِلأَعْمَشِ فَقَالَ أَنَا وَاللَّهِ سَمِعْتُهُ مِنْهُ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4643
In-book reference : Book 42, Hadith 48
English translation : Book 41, Hadith 4626
Mishkat al-Masabih 5851
Yahya b. Abu Kathir said:
I asked Abu Salama b. `Abd ar Rahman about the first portion of the Quran to come down, and he replied that it was, "O you who are shrouded . . ."[1] I told him that people said it was, "Recite! In the name of your Lord," [2] and Abu Salama replied that he had asked Jabir about that, saying to him the. same kind of thing as I had just said, and that Jabir had replied that he would tell me only what God's messenger had told him. He had said, "I stayed in Hira for a month, and when I had finished my stay, I came down. A call was made to me and I looked to my right but saw nothing; I looked to my left but saw nothing; I looked behind me but saw nothing; then when I raised my head and saw something I went to Khadija and said, `Wrap me up.' They did so, and poured cold water over me, and then `You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse, and defilement shun,' came down." He said that was before the prayer was made obligatory. Quran, 74. Quran, 94. (Bukhari and Muslim.)
عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ: سَأَلْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ عَنْ أَوَّلِ مَا نزل من الْقُرْآن؟ قَالَ: [يَا أَيهَا المدثر] قلت: يَقُولُونَ: [اقْرَأ باسم ربِّك] قَالَ أَبُو سَلَمَةَ: سَأَلْتُ جَابِرًا عَنْ ذَلِكَ. وَقُلْتُ لَهُ مِثْلَ الَّذِي قُلْتَ لِي. فَقَالَ لِي جَابِرٌ: لَا أُحَدِّثُكَ إِلَّا بِمَا حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " جَاوَرْتُ بِحِرَاءٍ شَهْرًا فَلَمَّا قَضَيْتُ جِوَارِي هَبَطْتُ فَنُودِيتُ فَنَظَرْتُ عَنْ يَمِينِي فَلَمْ أَرَ شَيْئًا وَنَظَرْتُ عَنْ شِمَالِي فَلَمْ أَرَ شَيْئًا وَنَظَرْتُ عَنْ خَلْفِي فَلَمْ أَرَ شَيْئًا فَرَفَعْتُ رَأْسِي فَرَأَيْتُ شَيْئًا فَأَتَيْتُ خَدِيجَةَ فَقُلْتُ: دَثِّرُونِي فَدَثَّرُونِي وصبُّوا عليَّ مَاء بَارِدًا فَنزلت: [يَا أَيهَا الْمُدَّثِّرُ. قُمْ فَأَنْذِرْ وَرَبَّكَ فَكَبِّرْ. وَثِيَابَكَ فَطَهِّرْ. وَالرجز فاهجر] وَذَلِكَ قَبْلَ أَنْ تُفْرَضَ الصَّلَاةُ. مُتَّفَقٌ عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5851
In-book reference : Book 29, Hadith 109
Mishkat al-Masabih 3555
Abu Huraira and Zaid b. Khalid told that two men brought a dispute before God’s Messenger, one of them saying, "Pronounce judgment between us in accordance with God’s Book," and the other saying, "Yes Messenger of God, pronounce judgment between us in accordance with God’s Book, and allow me to speak." He told him to speak and he said, "My son who was a hired servant with this man committed fornication with his wife, and when I was told that my son must be stoned to death I ransomed him with a hundred sheep and a slave girl of mine; but when I asked the learned they told me that my son should receive a hundred lashes and be banished for a year, and that stoning to death applied only to the man’s wife." God’s Messenger replied, "By Him in whose hand my soul is, I shall certainly pronounce judgment between you in accordance with God's Book. Your sheep and your slave girl must be returned to you, and your son shall receive a hundred lashes and be banished for a year. As for you, Unais, go to this man's wife, and if she confesses stone her to death." She confessed and he stoned her. (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ: أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَحَدُهُمَا: اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَقَالَ الْآخَرُ: أَجَلْ يَا رَسُولَ اللَّهِ فاقْضِ بَيْننَا بكتابِ الله وائذَنْ لِي أَنْ أَتَكَلَّمَ قَالَ: «تَكَلَّمْ» قَالَ: إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَأَخْبرُونِي أنَّ على ابْني الرَّجْم فاقتديت مِنْهُ بِمِائَةِ شَاةٍ وَبِجَارِيَةٍ لِي ثُمَّ إِنِّي سَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَتِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ أَمَّا غَنَمُكَ وَجَارِيَتُكَ فَرَدٌّ عَلَيْكَ وَأَمَّا ابْنُكَ فَعَلَيْهِ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَأَمَّا أَنْتَ يَا أُنَيْسُ فَاغْدُ إِلَى امْرَأَةِ هَذَا فَإِن اعْترفت فارجمها» فَاعْترفت فرجمها
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3555
In-book reference : Book 17, Hadith 1
Musnad Ahmad 753
It was narrated that `Ali bin Rabee`ah said:
I saw ‘Ali (رضي الله عنه) when a mount was brought to him to ride. When he put his foot in the stirrup, he said: Bismillah (in the Name of Allah). When he got on it, he said: Glory be to the One Who has placed this (transport) at our service and we ourselves would not have been capable of that, and to our Lord is our final destiny. Then he said Alhamdulillah three times and Allahu Akbar three times, then he said: Glory be to You, there is no god but You. I have indeed wronged myself, so forgive me. Then he smiled, and I said: Why are you smiting, O Ameer al-Mu`mimeen? He said: I saw the Messenger of Allah (ﷺ) do what I have done, then he smiled and I said: Why are you smiling O Messenger of Allah (ﷺ) He said: `The Lord marvels at His slave when he says, `Lord forgive me,` and He says: `My slave knows that no one forgives sins but Me.`
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ أُتِيَ بِدَابَّةٍ لِيَرْكَبَهَا فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ قَالَ بِسْمِ اللَّهِ فَلَمَّا اسْتَوَى عَلَيْهَا قَالَ الْحَمْدُ لِلَّهِ ‏{‏سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ ‏.‏ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ‏}‏ ثُمَّ حَمِدَ اللَّهَ ثَلَاثًا وَكَبَّرَ ثَلَاثًا ثُمَّ قَالَ سُبْحَانَكَ لَا إِلَهَ إِلَّا أَنْتَ قَدْ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي ثُمَّ ضَحِكَ فَقُلْتُ مِمَّ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ مِثْلَ مَا فَعَلْتُ ثُمَّ ضَحِكَ فَقُلْتُ مِمَّ ضَحِكْتَ يَا رَسُولَ اللَّهِ قَالَ يَعْجَبُ الرَّبُّ مِنْ عَبْدِهِ إِذَا قَالَ رَبِّ اغْفِرْ لِي وَيَقُولُ عَلِمَ عَبْدِي أَنَّهُ لَا يَغْفِرُ الذُّنُوبَ غَيْرِي‏.‏
Grade: Hasan because of corroborating evidences] (Darussalam)
Reference : Musnad Ahmad 753
In-book reference : Book 5, Hadith 185
Musnad Ahmad 1018
It was narrated that ‘Ali (رضي الله عنه) said:
The Prophet (ﷺ) sent out an expedition and appointed over them a man of the Ansar, and commanded them to listen to him and obey. They made him angry about something, so he said: Gather firewood for me. So they gathered firewood, then he said: Light a fire. So they lit a fire, then he said: Didn`t the Messenger of Allah (ﷺ) command you to listen to me and obey? They said: Yes indeed. He said: Then enter it (the fire). They looked at one another and said: We only fled to the Messenger of Allah (ﷺ) because of the Fire. They continued talking until his anger dissipated and the fire went out. When they came to the Prophet (ﷺ) they told him about that and he said: “If they had entered it they would never have come out of it, obedience is only in that which is right and proper.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً وَأَمَّرَ عَلَيْهِمْ رَجُلًا مِنْ الْأَنْصَارِ وَأَمَرَهُمْ أَنْ يَسْمَعُوا لَهُ وَيُطِيعُوا قَالَ فَأَغْضَبُوهُ فِي شَيْءٍ فَقَالَ اجْمَعُوا لِي حَطَبًا فَجَمَعُوا حَطَبًا ثُمَّ قَالَ أَوْقِدُوا نَارًا فَأَوْقَدُوا لَهُ نَارًا فَقَالَ أَلَمْ يَأْمُرْكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَسْمَعُوا لِي وَتُطِيعُوا قَالُوا بَلَى قَالَ فَادْخُلُوهَا قَالَ فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالُوا إِنَّمَا فَرَرْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَجْلِ النَّارِ فَكَانُوا كَذَلِكَ إِذْ سَكَنَ غَضَبُهُ وَطَفِئَتْ النَّارُ قَالَ فَلَمَّا قَدِمُوا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَكَرُوا ذَلِكَ لَهُ فَقَالَ لَوْ دَخَلُوهَا مَا خَرَجُوا مِنْهَا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (4340) and Muslim (1840)] (Darussalam)
Reference : Musnad Ahmad 1018
In-book reference : Book 5, Hadith 440
Sahih al-Bukhari 5055

Narrated `Abdullah (bin Mas`ud):

Allah's Apostle said (to me), "Recite the Qur'an to me." I said, "Shall I recite (it) to you while it has been revealed to you?" He said, "I like to hear it from another person." So I recited Surat An-Nisa (The Women) till I reached the Verse: 'How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people.' (4.41) Then he said to me, "Stop!" Thereupon I saw his eyes overflowing with tears.

حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ يَحْيَى بَعْضُ الْحَدِيثِ عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ لِي النَّبِيُّ صلى الله عليه وسلم‏.‏ ـ حَدَّثَنَا مُسَدَّدٌ عَنْ يَحْيَى عَنْ سُفْيَانَ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللَّهِ قَالَ الأَعْمَشُ وَبَعْضُ الْحَدِيثِ حَدَّثَنِي عَمْرُو بْنُ مُرَّةَ عَنْ إِبْرَاهِيمَ وَعَنْ أَبِيهِ عَنْ أَبِي الضُّحَى عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَأْ عَلَىَّ ‏"‏‏.‏ قَالَ قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ إِنِّي أَشْتَهِي أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‏‏.‏ قَالَ فَقَرَأْتُ النِّسَاءَ حَتَّى إِذَا بَلَغْتُ ‏{‏فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‏‏.‏ قَالَ لِي ‏"‏ كُفَّ ـ أَوْ أَمْسِكْ ـ ‏"‏‏.‏ فَرَأَيْتُ عَيْنَيْهِ تَذْرِفَانِ‏.‏
Reference : Sahih al-Bukhari 5055
In-book reference : Book 66, Hadith 80
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 575
  (deprecated numbering scheme)
Sunan an-Nasa'i 1665
It was narrated from Hudhaifah that:
He prayed with the Messenger of Allah during Ramadan. He bowed and said: "Subhana Rabbiyal-Azim while bowing, for as long as he had stood. Then he sat down and said: "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)," for as long as he had stood. Then he prostrated and said: "Subhana Rabbiyal-'Ala for as long as he had stood And he prayed no more than four rak'ahs when Bilal came for Al-Ghadah.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا النَّضْرُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، - ثِقَةٌ - قَالَ حَدَّثَنَا الْعَلاَءُ بْنُ الْمُسَيَّبِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ طَلْحَةَ بْنِ يَزِيدَ الأَنْصَارِيِّ، عَنْ حُذَيْفَةَ، أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَرَكَعَ فَقَالَ فِي رُكُوعِهِ ‏"‏ سُبْحَانَ رَبِّيَ الْعَظِيمِ ‏"‏ ‏.‏ مِثْلَ مَا كَانَ قَائِمًا ثُمَّ جَلَسَ يَقُولُ ‏"‏ رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي ‏"‏ ‏.‏ مِثْلَ مَا كَانَ قَائِمًا ثُمَّ سَجَدَ فَقَالَ ‏"‏ سُبْحَانَ رَبِّيَ الأَعْلَى ‏"‏ ‏.‏ مِثْلَ مَا كَانَ قَائِمًا فَمَا صَلَّى إِلاَّ أَرْبَعَ رَكَعَاتٍ حَتَّى جَاءَ بِلاَلٌ إِلَى الْغَدَاةِ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الْحَدِيثُ عِنْدِي مُرْسَلٌ وَطَلْحَةُ بْنُ يَزِيدَ لاَ أَعْلَمُهُ سَمِعَ مِنْ حُذَيْفَةَ شَيْئًا وَغَيْرُ الْعَلاَءِ بْنِ الْمُسَيَّبِ قَالَ فِي هَذَا الْحَدِيثِ عَنْ طَلْحَةَ عَنْ رَجُلٍ عَنْ حُذَيْفَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1665
In-book reference : Book 20, Hadith 68
English translation : Vol. 2, Book 20, Hadith 1666
Sunan an-Nasa'i 4226
It was narrated that Yahya bin Zurarah bin Karim bin Al-Harith bin 'Amr Al-Bahili said:
"I heard my father say, that he heard his grandfather Al-Harith bin 'Amr, that he met the Messenger of Allah during the Farewell Pilgrimage, when he was atop his slit-eared camel. (He said): 'I said: O Messenger of Allah, May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you (plural). Then I came to him from the other side, hoping that he would supplicate just for me alone, and not them. I said: O Messenger of Allah, pray for forgiveness for me. He said: May Allah forgive you (plural). Then a man among the people said: O Messenger of Allah, (what about) the 'Atirah and Fara'? He said: Whoever wishes to offer and 'Atirah may do so, and whoever does not wish to, may not. Whoever wishes to offer a Fara' may do so, and whoever does not wish to, may not. And with regard to sheep, a sacrifice should be offered. And he clasped between his fingers except for one."'
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - عَنْ يَحْيَى، - وَهُوَ ابْنُ زُرَارَةَ بْنِ كُرَيْمِ بْنِ الْحَارِثِ بْنِ عَمْرٍو الْبَاهِلِيُّ - قَالَ سَمِعْتُ أَبِي يَذْكُرُ، أَنَّهُ سَمِعَ جَدَّهُ الْحَارِثَ بْنَ عَمْرٍو، يُحَدِّثُ أَنَّهُ لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ فَأَتَيْتُهُ مِنْ أَحَدِ شِقَّيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي اسْتَغْفِرْ لِي ‏.‏ فَقَالَ ‏"‏ غَفَرَ اللَّهُ لَكُمْ ‏"‏ ‏.‏ ثُمَّ أَتَيْتُهُ مِنَ الشِّقِّ الآخَرِ أَرْجُو أَنْ يَخُصَّنِي دُونَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ اسْتَغْفِرْ لِي ‏.‏ فَقَالَ بِيَدِهِ ‏"‏ غَفَرَ اللَّهُ لَكُمْ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ النَّاسِ يَا رَسُولَ اللَّهِ الْعَتَائِرُ وَالْفَرَائِعُ ‏.‏ قَالَ ‏"‏ مَنْ شَاءَ عَتَرَ وَمَنْ شَاءَ لَمْ يَعْتِرْ وَمَنْ شَاءَ فَرَّعَ وَمَنْ شَاءَ لَمْ يُفَرِّعْ فِي الْغَنَمِ أُضْحِيَتُهَا ‏"‏ ‏.‏ وَقَبَضَ أَصَابِعَهُ إِلاَّ وَاحِدَةً ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4226
In-book reference : Book 41, Hadith 5
English translation : Vol. 5, Book 41, Hadith 4231
Jami` at-Tirmidhi 2871
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "Your period in comparison to the periods of the previous nations, is like the period between Salat Al-'Asr until sunset. And you are in comparison to the Jews and Christians, like a man who employeed some workers and he said: 'Who will work for me until Midday for a Qirat each?' So the Jews worked for half a day for a Qirat each. Then he said: 'Who will work for me from the middle of the day until Salat Al-'Asr for a Qirat each?' So the Christians worked for a Qirat each. Then it is you who are doing the work from Salat Al-'Asr until the setting of the sun for two Qirats each. So the Jews and the Christians got angry and said: 'We did more work but were given less?' So He (Allah) says: 'Have I wronged you in any of your rights?' They said: 'No.' He says: 'Then it is my blessing that I give to whomever I wish.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى، قَالَ‏ حَدَّثَنَا مَعْنٌ، قَالَ‏ حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا أَجَلُكُمْ فِيمَا خَلاَ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى مَغَارِبِ الشَّمْسِ وَإِنَّمَا مَثَلُكُمْ وَمَثَلُ الْيَهُودِ وَالنَّصَارَى كَرَجُلٍ اسْتَعْمَلَ عُمَّالاً فَقَالَ مَنْ يَعْمَلُ لِي إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ قِيرَاطٍ فَعَمِلَتِ الْيَهُودُ عَلَى قِيرَاطٍ قِيرَاطٍ فَقَالَ مَنْ يَعْمَلُ لِي مِنْ نِصْفِ النَّهَارِ إِلَى الْعَصْرِ عَلَى قِيرَاطٍ قِيرَاطٍ فَعَمِلَتِ النَّصَارَى عَلَى قِيرَاطٍ قِيرَاطٍ ثُمَّ أَنْتُمْ تَعْمَلُونَ مِنْ صَلاَةِ الْعَصْرِ إِلَى مَغَارِبِ الشَّمْسِ عَلَى قِيرَاطَيْنِ قِيرَاطَيْنِ فَغَضِبَتِ الْيَهُودُ وَالنَّصَارَى وَقَالُوا نَحْنُ أَكْثَرُ عَمَلاً وَأَقَلُّ عَطَاءً ‏.‏ قَالَ هَلْ ظَلَمْتُكُمْ مِنْ حَقِّكُمْ شَيْئًا قَالُوا لاَ ‏.‏ قَالَ فَإِنَّهُ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2871
In-book reference : Book 44, Hadith 14
English translation : Vol. 5, Book 42, Hadith 2871
Ash-Shama'il Al-Muhammadiyah 232
'Ali ibn Rabi'a said:
"I was present when 'Ali (may Allah be well pleased with him) had an animal brought for him to ride. When he placed his foot in the stirrup, he said: “In the Name of Allah [Bismillah],” and when he settled on its back, he said: “Praise be to Allah!” Then he said: “Glory be to the One who has placed this at our disposal, for we would not have been equal to the task [Subhanalladhi sakhkhara la-na hadha wa ma kunna la-hu muqrinin], and to our Lord we are surely returning [wa inna ila Rabbina la-munqalibun]. (Al-Qur'an;43:13-14)Then he said: “Praise be to Allah,” three times, and: “Allah is Supremely Great,” three times, then: “Glory be to You! I have wronged myself, so forgive me, for no one forgives sins but You!” Then he laughed, so I said to him: “What has made you laugh, O Commander of the Believers?” He said: “I saw Allah’s Messenger (Allah bless him and give him peace) do just as I did now, after which he laughed, so I said: "What has made you laugh, O Messenger of Allah?" He replied: ‘Your Lord surely marvels at His servant when he says: “My Lord, forgive me my sins, knowing that no one but He forgives sins'!”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ‏:‏ شَهِدْتُ عَلِيًّا، أُتِيَ بِدَابَّةٍ لِيَرْكَبَهَا فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ، قَالَ‏:‏ بِسْمِ اللهِ، فَلَمَّا اسْتَوَى عَلَى ظَهْرِهَا، قَالَ‏:‏ الْحَمْدُ لِلَّهِ، ثُمَّ قَالَ‏:‏ سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ، ثُمَّ قَالَ‏:‏ الْحَمْدُ لِلَّهِ ثَلاثًا، وَاللَّهُ أَكْبَرُ ثَلاثًا، سُبْحَانَكَ إِنِّي ظَلَمْتُ نَفْسِي، فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ، ثُمَّ ضَحِكَ فَقُلْتُ‏:‏ مِنْ أَيِّ شَيْءٍ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ‏؟‏ قَالَ‏:‏ رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم صَنَعَ كَمَا صَنَعْتُ ثُمَّ ضَحِكَ، فَقُلْتُ‏:‏ مِنْ أَيِّ شَيْءٍ ضَحِكْتَ يَا رَسُولَ اللهِ‏؟‏ قَالَ‏:‏ إِنَّ رَبَّكَ لَيَعْجَبُ مِنْ عَبْدِهِ، إِذَا قَالَ‏:‏ رَبِّ اغْفِرْ لِي ذُنُوبِي، إِنَّهُ لا يَغْفِرُ الذُّنُوبَ غَيْرُكَ‏.‏‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 232
In-book reference : Book 34, Hadith 8
Sahih Muslim 1617 a

Abu Talha reported:

'Umar b. al-Khattab (Allah be pleased with him) delivered a sermon on Friday and made a mention of Allah's Apostle (may peace be upon him) and he also made a mention of Abu Bakr (Allah be pleased with him) and then said: I do not leave behind me any problem more difficult than that of Kalala. I did not refer to Allah's Messenger (may peace be upon him) more repeatedly than in case of the problem of Kalala, and he (the Holy Prophet) never showed more annoyance to me than in regard to this problem, so much so that he struck my chest with his fingers and said: 'Umar, does the verse revealed in summer season, at the end of Sura al-Nisa' not suffice you? Hadrat 'Umar (then) said: If I live I would give such verdict about (Kalala) that everyone would be able to decide whether he reads the Qur'an or he does not.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ، أَبِي طَلْحَةَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَطَبَ يَوْمَ جُمُعَةٍ فَذَكَرَ نَبِيَّ اللَّهِ صلى الله عليه وسلم وَذَكَرَ أَبَا بَكْرٍ ثُمَّ قَالَ إِنِّي لاَ أَدَعُ بَعْدِي شَيْئًا أَهَمَّ عِنْدِي مِنَ الْكَلاَلَةِ مَا رَاجَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي شَىْءٍ مَا رَاجَعْتُهُ فِي الْكَلاَلَةِ وَمَا أَغْلَظَ لِي فِي شَىْءٍ مَا أَغْلَظَ لِي فِيهِ حَتَّى طَعَنَ بِإِصْبَعِهِ فِي صَدْرِي وَقَالَ ‏ "‏ يَا عُمَرُ أَلاَ تَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي فِي آخِرِ سُورَةِ النِّسَاءِ ‏"‏ ‏.‏ وَإِنِّي إِنْ أَعِشْ أَقْضِ فِيهَا بِقَضِيَّةٍ يَقْضِي بِهَا مَنْ يَقْرَأُ الْقُرْآنَ وَمَنْ لاَ يَقْرَأُ الْقُرْآنَ ‏.‏
Reference : Sahih Muslim 1617a
In-book reference : Book 23, Hadith 11
USC-MSA web (English) reference : Book 11, Hadith 3937
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2176
Thawban narrated that the Messenger of Allah (s.a.w) said:
"Indeed Allah gathered the earth for me so that I saw its east and its west. And surely my Ummah's authority shall reach over all that was shown to me of it. And I have been granted the two treasures; the red and the white. I asked my Lord that my Ummah is not to be destroyed by a universal drought, and that He does not overcome them by enemies outside of them, reaching to their heart of power. My Lord said: 'O Muhammad! When I issue a decree it is not reversed. I have granted for your Ummah that they shall not be destroyed by universal drought. And that they not be overcome by enemies outside of themselves reaching to their heart of power- even if they gather against them from all the regions."' Or he said: "Among the regions. But some of them will destroy others, and some will capture others."'
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ زَوَى لِيَ الأَرْضَ فَرَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَإِنَّ أُمَّتِي سَيَبْلُغُ مُلْكُهَا مَا زُوِيَ لِي مِنْهَا وَأُعْطِيتُ الْكَنْزَيْنِ الأَحْمَرَ وَالأَصْفَرَ وَإِنِّي سَأَلْتُ رَبِّي لأُمَّتِي أَنْ لاَ يُهْلِكَهَا بِسَنَةٍ عَامَّةٍ وَأَنَّ لاَ يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَإِنَّ رَبِّي قَالَ يَا مُحَمَّدُ إِنِّي إِذَا قَضَيْتُ قَضَاءً فَإِنَّهُ لاَ يُرَدُّ وَإِنِّي أَعْطَيْتُكَ لأُمَّتِكَ أَنْ لاَ أُهْلِكَهُمْ بِسَنَةٍ عَامَّةٍ وَأَنْ لاَ أُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَلَوِ اجْتَمَعَ عَلَيْهِمْ مَنْ بِأَقْطَارِهَا أَوْ قَالَ مَنْ بَيْنَ أَقْطَارِهَا حَتَّى يَكُونَ بَعْضُهُمْ يُهْلِكُ بَعْضًا وَيَسْبِي بَعْضُهُمْ بَعْضًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2176
In-book reference : Book 33, Hadith 19
English translation : Vol. 4, Book 7, Hadith 2176
Sunan Abi Dawud 585
‘Amr b. Salamah said ; we lived at a place where the people would pass by us when they came to the prophet (may peace be upon him). When they returned they would again pass by us. And they used to inform us that the Messenger of Allah (may peace be upon him) said so –and-so. I was a boy with a good memory. From the( process) I memorized a large portion of the Qur’an. Then my father went to the Messenger of Allah(may peace be upon him) along with a group of his clan. He (the Prophet) taught them prayer. And he said:
The one of you who knows most of the Qur’an should act as your imam. I knew the Qur’an better than most of them because I had memorized it. They, therefore, put me in front of them, and I would lead them in prayer. I wore a small yellow mantle which, when I prostrated myself, went up on me, and a woman of the clan said: Cover the back side of your leader from us. So they bought an ‘Ammani shirt for me, and I have never been so pleased about anything after embracing Islam as I was about that (shirt). I used to lead them in prayer and I was only seven or eight year old.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا أَيُّوبُ، عَنْ عَمْرِو بْنِ سَلِمَةَ، قَالَ كُنَّا بِحَاضِرٍ يَمُرُّ بِنَا النَّاسُ إِذَا أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَكَانُوا إِذَا رَجَعُوا مَرُّوا بِنَا فَأَخْبَرُونَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ كَذَا وَكَذَا وَكُنْتُ غُلاَمًا حَافِظًا فَحَفِظْتُ مِنْ ذَلِكَ قُرْآنًا كَثِيرًا فَانْطَلَقَ أَبِي وَافِدًا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي نَفَرٍ مِنْ قَوْمِهِ فَعَلَّمَهُمُ الصَّلاَةَ فَقَالَ ‏ "‏ يَؤُمُّكُمْ أَقْرَؤُكُمْ ‏"‏ ‏.‏ وَكُنْتُ أَقْرَأَهُمْ لِمَا كُنْتُ أَحْفَظُ فَقَدَّمُونِي فَكُنْتُ أَؤُمُّهُمْ وَعَلَىَّ بُرْدَةٌ لِي صَغِيرَةٌ صَفْرَاءُ فَكُنْتُ إِذَا سَجَدْتُ تَكَشَّفَتْ عَنِّي فَقَالَتِ امْرَأَةٌ مِنَ النِّسَاءِ وَارُوا عَنَّا عَوْرَةَ قَارِئِكُمْ ‏.‏ فَاشْتَرَوْا لِي قَمِيصًا عُمَانِيًّا فَمَا فَرِحْتُ بِشَىْءٍ بَعْدَ الإِسْلاَمِ فَرَحِي بِهِ فَكُنْتُ أَؤُمُّهُمْ وَأَنَا ابْنُ سَبْعِ سِنِينَ أَوْ ثَمَانِ سِنِينَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 585
In-book reference : Book 2, Hadith 195
English translation : Book 2, Hadith 585
Mishkat al-Masabih 2536
Abu Huraira reported the Prophet as saying, “Those who perform the hajj and those who perform the 'umra are people who have come to visit God. If they supplicate Him He will respond to them, and if they ask Him for forgiveness He will forgive them.” Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «الْحَاجُّ وَالْعُمَّارُ وَفْدُ اللَّهِ إِنْ دَعَوْهُ أجابَهمْ وإِنِ استَغفروهُ غَفرَ لهمْ» . رَوَاهُ ابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2536
In-book reference : Book 10, Hadith 30
Mishkat al-Masabih 2745
He told of the Prophet coming in sight of Uhud and saying, “This is a mountain which loves us and which we love. O God, Abraham declared Mecca sacred, and I declare the land between its (Medina's) two lava plains to be sacred.” Bukhari and Muslim.
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَلَعَ لَهُ أُحُدٌ فَقَالَ: «هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ اللَّهُمَّ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَإِنِّي أحرم مَا بَين لابتيها»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2745
In-book reference : Book 10, Hadith 234
Al-Adab Al-Mufrad 718
It is reported by Yazeed that when the wind was very strong Salamah (ra) made this supplication:
" O Allah cause this wind to bring rain and let it not be without benefit".
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ، قَالَ‏:‏ حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ، عَنْ سَلَمَةَ قَالَ‏:‏ كَانَ إِذَا اشْتَدَّتِ الرِّيحُ يَقُولُ‏:‏ اللَّهُمَّ لاَقِحًا، لاَ عَقِيمًا‏.‏
Reference : Al-Adab Al-Mufrad 718
In-book reference : Book 31, Hadith 115
English translation : Book 31, Hadith 718
Hisn al-Muslim 60
Allāhumma 'innī ‘a`udhu bika mina ‘l-bukhl, wa ‘a`udhu bika mina ‘l-jubn, wa ‘a`udhu bika min ‘an ‘uradda ilā ‘ardhali ‘l-`umur, wa ‘a`udhu bika min fitnatid-dunyā wa `adhābi ‘l-qabr. O Allah, I seek Your protection from miserliness, I seek Your protection from cowardice, and I seek Your protection from being returned to feeble old age. I seek Your protection from the trials of this world and from the torment of the grave. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/35
اللّهُـمَّ إِنِّـي أَعوذُ بِكَ مِنَ البُخْـل، وَأَعوذُ بِكَ مِنَ الجُـبْن، وَأَعوذُ بِكَ مِنْ أَنْ أُرَدَّ إِلى أَرْذَلِ الـعُمُر، وَأََعوذُ بِكَ مِنْ فِتْنَـةِ الدُّنْـيا وَعَـذابِ القَـبْر
Reference : Hisn al-Muslim 60
Mishkat al-Masabih 1994
Mu'adh b. Zuhra told that when the Prophet broke his fast he said, “O God, for Thee I have fasted and with Thy provision I have broken my fast.” Abu Dawud transmitted it in mursal form.
وَعَنْ مُعَاذٍ بْنِ زُهْرَةَ قَالَ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَفْطَرَ قَالَ: «اللَّهُمَّ لَكَ صَمْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ» . رَوَاهُ أَبُو دَاوُد مُرْسلا
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1994
In-book reference : Book 7, Hadith 38
Mishkat al-Masabih 2458
Anas said that the Prophet used to say, “O God, I seek refuge in Thee from care, grief, incapacity, slackness, cowardliness, niggardliness, the burden of debt, and being overpowered by men.” (Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحُزْنِ وَالْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2458
In-book reference : Book 9, Hadith 227
Sahih al-Bukhari 7270

Narrated Ibn `Abbas:

The Prophet embraced me and said, "O Allah! Teach him (the knowledge of) the Book (Qur'an)."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ خَالِدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ضَمَّنِي إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم وَقَالَ ‏ "‏ اللَّهُمَّ عَلِّمْهُ الْكِتَابَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7270
In-book reference : Book 96, Hadith 3
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 375
  (deprecated numbering scheme)
Sahih al-Bukhari 3756

Narrated Ibn `Abbas:

Once the Prophet embraced me (pressed me to his chest) and said, "O Allah, teach him wisdom (i.e. the understanding of the knowledge of Qur'an).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ خَالِدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ،، قَالَ ضَمَّنِي النَّبِيُّ صلى الله عليه وسلم إِلَى صَدْرِهِ وَقَالَ ‏ "‏ اللَّهُمَّ عَلِّمْهُ الْحِكْمَةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3756
In-book reference : Book 62, Hadith 101
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 100
  (deprecated numbering scheme)
Mishkat al-Masabih 682
Malik b. al-Huwairith said that he and a cousin of his came to the Prophet, who said, “When you two are on a journey, you should call the adhan and repeat the iqama, then the older of you should act as imam.” This is how Bukhari transmitted it.
وَعَن مَالك بن الْحُوَيْرِث قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَابْنُ عَمٍّ لِي فَقَالَ: «إِذَا سَافَرْتُمَا فأذنا وأقيما وليؤمكما أكبركما» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 682
In-book reference : Book 4, Hadith 114
Mishkat al-Masabih 3907
Jabir said:
I was with the Prophet on a journey, and when we came to Medina he said to me, "Enter the mosque and pray two rak'as in it." Bukhari transmitted it.
وَعَن جَابر قَالَ: كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَلَمَّا قَدِمْنَا الْمَدِينَةَ قَالَ لِي: «ادْخُلِ الْمَسْجِدَ فَصَلِّ فِيهِ رَكْعَتَيْنِ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3907
In-book reference : Book 19, Hadith 119
Narrated al-Hasan from Samurah (RA):
The Prophet (SAW) said, "If two guardians have given a woman in marriage, she marries the man she was first married to." [Reported by Ahmad and al-Arba'a. at-Tirmidhi graded it Hasan (good)].
وَعَنْ اَلْحَسَنِ , عَنْ سَمُرَةَ , عَنِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ : { أَيُّمَا اِمْرَأَةٍ زَوَّجَهَا وَلِيَّانِ , فَهِيَ لِلْأَوَّلِ مِنْهُمَا } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ , وَحَسَّنَهُ اَلتِّرْمِذِيُّ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 25
English translation : Book 8, Hadith 996
Arabic reference : Book 8, Hadith 989
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ ، حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ ، قَالَ :" عَرَضْتُ عَلَى الشَّعْبِيِّ أَحَادِيثَ الْفِقْهِ، فَأَجَازَهَا لِي "
Arabic reference : Book 0, Hadith 632
Mishkat al-Masabih 549
She also said:
The Prophet said to me, “Get me the mat from the mosque,” and when I replied that I was menstruating, he said, “Your menstruation is not in your hand.” Muslim transmitted it.
وَعَنْهَا قَالَتْ: قَالَ لِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ» . فَقُلْتُ: إِنِّي حَائِضٌ فَقَالَ: «إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يدك» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 549
In-book reference : Book 3, Hadith 245
Riyad as-Salihin 558
Asma' bint Abu Bakr (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said to me, "Do not hoard; otherwise, Allah will withhold from you."

[Al-Bukhari and Muslim].

وعن أسماء بنت أبي بكر الصديق رضي الله عنهما قالت‏:‏ قال لى رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا توكى فيوكى عليك‏"‏‏.‏ (‏‏(‏متفق عليه‏)‏‏)‏‏.
Reference : Riyad as-Salihin 558
In-book reference : Introduction, Hadith 558
’A’isha (RAA) narrated, ‘It is Sunnah for the one performing I'tikaf not to visit the sick, attend a funeral, or touch his wife (with sexual desire), nor have sexual intercourse with her. He should also not go out (of the mosque) except for an extreme necessity, and no I’tikaf is accepted without fasting, or without being in a congregational mosque (where Friday prayer is performed).’ Related by Abu Dawud with an acceptable chain of narrators, but scholars say that the last part (starting:
‘no I'tikaf is accepted….) is most probably the saying of ’A’isha (RAA), i.e. Hadith Mauquf (i.e. that which the companion does not connect to the Prophet and it is not the Prophet (P.B.U.H.) himself.
وَعَنْهَا قَالَتْ: { اَلسُّنَّةُ عَلَى اَلْمُعْتَكِفِ أَنْ لَا يَعُودَ مَرِيضًا, وَلَا يَشْهَدَ جِنَازَةً, وَلَا يَمَسَّ امْرَأَةً, وَلَا يُبَاشِرَهَا, وَلَا يَخْرُجَ لِحَاجَةٍ, إِلَّا لِمَا لَا بُدَّ لَهُ مِنْهُ, وَلَا اعْتِكَافَ إِلَّا بِصَوْمٍ وَلَا اعْتِكَافَ إِلَّا فِي مَسْجِدٍ جَامِعٍ } رَوَاهُ أَبُو دَاوُدَ, وَلَا بَأْسَ بِرِجَالِهِ, إِلَّا أَنَّ اَلرَّاجِحَ وَقْفُ آخِرِهِ 1‏ .‏
Sunnah.com reference : Book 5, Hadith 53
English translation : Book 5, Hadith 722
Arabic reference : Book 5, Hadith 702
Mishkat al-Masabih 2485
‘Ali said that God’s messenger told him to say, "O God, guide me and dispose me to do what is right,” keeping in mind when asking for guidance his being guided in the right way, and when asking for disposal to do what is right an arrow’s faculty of hitting the mark. Muslim transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «قُلْ اللَّهُمَّ اهْدِنِي وَسَدِّدْنِي وَاذْكُرْ بِالْهُدَى هِدَايَتَكَ الطَّرِيقَ وبالسداد سداد السهْم» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2485
In-book reference : Book 9, Hadith 253
Bulugh al-Maram 765
Ibn ’Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “May Allah bless those who shaved." The Companions asked him, ‘O Allah’s Messenger, what about those who cut their hair short?’ They repeated their question twice (and each time he repeated his saying, ‘May Allah bless those who shaved.’) On the third time, the Messenger of Allah (P.B.U.H.) then said, “And (may Allah bless) those who cut their hair short." Agreed upon.
وَعَنْـ [ ـهُ ] ; 1‏ { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: " اَللَّهُمَّ ارْحَمِ اَلْمُحَلِّقِينَ " قَالُوا: وَالْمُقَصِّرِينَ يَا رَسُولَ اَللَّهِ.‏ قَالَ فِي اَلثَّالِثَةِ: " وَالْمُقَصِّرِينَ " } مُتَّفَقٌ عَلَيْهِ 2‏ .‏
Reference : Bulugh al-Maram 765
In-book reference : Book 6, Hadith 57
English translation : Book 6, Hadith 784
Ibn Mas’ud (RAA) narrated that the Messenger of Allah (P.B.U.H.) Said, “O Allah You have made my creation perfect, so make my moral characteristics also be the best.”
وَعَنِ اِبْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَللَّهُمَّ كَمَا أَحْسَنْتَ خَلْقِي, فَحَسِّنْ خُلُقِي } رَوَاهُ أَحْمَدُ وَصَحَّحَهُ اِبْنُ حِبَّان َ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 101
English translation : Book 16, Hadith 1580
Arabic reference : Book 16, Hadith 1537
Hisn al-Muslim 54
Allāhumma ṣalli `alā Muḥammadin wa `alā 'azwājihi wa dhurriyyatihi, kamā ṣallayta `alā 'āli 'Ibrāhīma. Wa bārik `alā Muḥammadin wa `alā 'azwājihi wa dhurriyyatihi, kamā bārakta `alā 'āli 'Ibrāhīma. 'Innaka ḥamīdum-majīd. O Allah, bestow Your favor on Muhammad and upon his wives and progeny as You have bestowed Your favor upon the family of Ibrahim. And bless Muhammad and his wives and progeny as You have blessed the family of Ibrahim, You are full of praise, Most Glorious. Reference: Al-Bukhari, from Al-Asqalani, Fathul-Bari 6/ 407, Muslim 1/306.
اللّهُـمَّ صَلِّ عَلـى مُحمَّـدٍ وَعَلـى أَزْواجِـهِ وَذُرِّيَّـتِه، كَمـا صَلَّيْـتَ عَلـى آلِ إبْراهـيم . وَبارِكْ عَلـى مُحمَّـدٍ وَعَلـى أَزْواجِـهِ وَذُرِّيَّـتِه، كَمـا بارِكْتَ عَلـى آلِ إبْراهـيم . إِنَّكَ حَمـيدٌ مَجـيد
Reference : Hisn al-Muslim 54
Hisn al-Muslim 155
Allāhumma’ghfir li (name of the person) warfa` darajatahu fi ‘l-mahdiyyīn, wakhlufhu fī `aqibihi fi ‘l-ghābirīn, wagh’fir-lanā wa lahu yā Rabba ‘l-`ālamīn, wafsaḥ lahu fī qabrihi wa nawwir lahu fīh. O Allah, forgive [name of the person] and elevate his station among those who are guided. Send him along the path of those who came before, and forgive us and him, O Lord of the worlds. Enlarge for him his grave, and shed light upon him in it. Reference: Muslim 2/634.
اللهُـمِّ اغْفِـرْ لِـفلان (باسـمه) وَارْفَعْ دَرَجَتَـهُ في المَهْـدِييـن ، وَاخْـلُفْـهُ في عَقِـبِهِ في الغابِـرين، وَاغْفِـرْ لَنـا وَلَـهُ يا رَبَّ العـالَمـين، وَافْسَـحْ لَهُ في قَبْـرِهِ وَنَـوِّرْ لَهُ فيه
Reference : Hisn al-Muslim 155
Hisn al-Muslim 158
Allāhumma inna [name the person] fī dhimmatik, wa ḥabli jiwārik, faqihi min fitnati ‘l-qabri wa `adhābin-nār, wa anta ahlu ‘l-wafā'i wa ‘l-ḥaqq. Faghfir lahu warḥamh innaka anta ‘l-Ghafūrur-Raḥīm. O Allah, surely [name the person] is under Your protection, and in the rope of Your security, so save him from the trial of the grave and from the punishment of the Fire. You fulfill promises and grant rights, so forgive him and have mercy on him. Surely You are Most Forgiving, Most Merciful. Reference: Ibn Majah, Abu Dawud 3/211. See also Al Albani, Sahih Ibn Majah 1/251.
اللهُـمِّ إِنَّ فُلانَ بْنَ فُلانٍ في ذِمَّـتِك ، وَحَبْـلِ جِـوارِك ، فَقِـهِ مِنْ فِتْـنَةِ الْقَـبْرِ وَعَذابِ النّـار ، وَأَنْتَ أَهْلُ الْوَفـاءِ وَالْـحَقِّ ، فَاغْفِـرْ لَهُ وَارْحَمْـهُ ، إِنَّكَ أَنْتَ الغَـفورُ الـرَّحيم
Reference : Hisn al-Muslim 158
Mishkat al-Masabih 2462
‘A’isha said that God’s messenger used to say, “O God, I seek refuge in Thee from the evil of what I have done and from the evil of what I have not done.” Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أعمَلْ» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2462
In-book reference : Book 9, Hadith 231
Mishkat al-Masabih 2470
Anas said that God’s messenger used to say, “O God, I seek refuge in Thee from leprosy, elephantiasis, madness, and evil diseases.” Abu Dawud and Nasa’i transmitted it.
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبَرَصِ وَالْجُذَامِ وَالْجُنُونِ وَمِنْ سَيِّئِ الأسقام» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2470
In-book reference : Book 9, Hadith 238
Riyad as-Salihin 1458
Hudhaifah and Abu Dharr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to supplicate when he went to bed at night: "Bismik-Allahumma ahya wa amut (With Your Name, O Allah, I expire and return to life)."

[Al- Bukhari].

وعن حذيفة وأبي ذر رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان إذا أوى إلى فراشه قال‏:‏ ‏ "‏باسمك اللهم أحيا وأموت‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1458
In-book reference : Book 15, Hadith 51
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) said, "A woman who has been previously married has more right over her person than her guardian, and a virgin must be consulted, and her consent is silence." [Reported by Muslim].
وَعَنْ اِبْنِ عَبَّاسٍ ‏- رضى الله عنه ‏- أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ { اَلثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا , وَالْبِكْرُ تُسْتَأْمَرُ , وَإِذْنُهَا سُكُوتُهَا } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 19
English translation : Book 8, Hadith 992
Arabic reference : Book 8, Hadith 985
أَخْبَرَنَا إِسْمَاعِيل بْنُ أَبَانَ ، حَدَّثَنَا ابْنُ إِدْرِيسَ ، عَنْ شُعْبَةَ ، عَنْ الْحَكَمِ ، عَنْ إِبْرَاهِيمَ ، قَالَ : قَالَ لِي عَبِيدَةُ :" لَا تُخَلِّدَنَّ عَلَيَّ كِتَابًا "
Arabic reference : Book 0, Hadith 460
Sahih al-Bukhari 1996
Narrated Yahya:
Hisham said, "My father said that 'Aishah (ra) used to observe Saum (fast) on the days of Mina." His (i.e., Hisham's) father also used to observe Saum on those days.
وَقَالَ لِي مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي كَانَتْ، عَائِشَةُ ـ رضى الله عنها ـ تَصُومُ أَيَّامَ مِنًى، وَكَانَ أَبُوهَا يَصُومُهَا‏.‏
Reference : Sahih al-Bukhari 1996
In-book reference : Book 30, Hadith 102
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 216
  (deprecated numbering scheme)

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said, ''A'isha used to look after me and one of my brothers - we were orphans - in her house, and she would take the zakat from our property."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كَانَتْ عَائِشَةُ تَلِينِي وَأَخًا لِي يَتِيمَيْنِ فِي حَجْرِهَا فَكَانَتْ تُخْرِجُ مِنْ أَمْوَالِنَا الزَّكَاةَ ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 13
Arabic reference : Book 17, Hadith 593
Sahih Muslim 1421 c

Sufyan reported on the basis of the same chain of transmitters (and the words are):

A woman who has been previously married (Thayyib) has more right to her person than her guardian; and a virgin's father must ask her consent from her, her consent being her silence, At times he said: Her silence is her affirmation.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، بِهَذَا الإِسْنَادِ وَقَالَ ‏"‏ الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ يَسْتَأْذِنُهَا أَبُوهَا فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا ‏"‏ ‏.‏ وَرُبَّمَا قَالَ ‏"‏ وَصَمْتُهَا إِقْرَارُهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1421c
In-book reference : Book 16, Hadith 80
USC-MSA web (English) reference : Book 8, Hadith 3308
  (deprecated numbering scheme)
Sunan an-Nasa'i 2673
It was narrated that Ibn 'Umar said; "A man stood up and said:
'O Messenger of Allah! What garments do you command us to wear in Ihran?' The Messenger of Allah said: 'Do not wear shirts or pants, or 'Imamahs, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs that come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And women should not cover their faces when in Ihram, or wear gloves.''
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَاذَا تَأْمُرُنَا أَنْ نَلْبَسَ مِنَ الثِّيَابِ فِي الإِحْرَامِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَلْبَسُوا الْقَمِيصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْعَمَائِمَ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ فَلْيَلْبَسِ الْخُفَّيْنِ مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ وَلاَ تَنْتَقِبُ الْمَرْأَةُ الْحَرَامُ وَلاَ تَلْبَسُ الْقُفَّازَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2673
In-book reference : Book 24, Hadith 55
English translation : Vol. 3, Book 24, Hadith 2674
Mishkat al-Masabih 2106
She said that the sunna for one who is observing a period of private devotion in a mosque is not to visit an invalid, or attend a funeral, or touch or embrace one’s wife, or go out for anything but necessary purposes. There is no period of private devotion in a mosque without fasting, and it must be carried out in a congregational mosque. Abu Dawud transmitted it.
وَعَن عَائِشَة رَضِي الله عَنْهَا قَالَتْ: السُّنَّةُ عَلَى الْمُعْتَكِفِ أَنْ لَا يَعُودَ مَرِيضًا وَلَا يَشْهَدُ جِنَازَةً وَلَا يَمَسُّ الْمَرْأَةَ وَلَا يُبَاشِرُهَا وَلَا يَخْرُجُ لِحَاجَةٍ إِلَّا لِمَا لابد مِنْهُ وَلَا اعْتِكَافَ إِلَّا بِصَوْمٍ وَلَا اعْتِكَافَ إِلَّا فِي مَسْجِدٍ جَامِعٍ. رَوَاهُ أَبُو دَاوُدَ
Reference : Mishkat al-Masabih 2106
In-book reference : Book 7, Hadith 146

Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Beware of suspicion. Suspicion is the most untrue speech. Do not spy and do not eavesdrop. Do not compete with each other and do not envy each other and do not hate each other and do not shun each other. Be slaves of Allah, brothers."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِيَّاكُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ وَلاَ تَجَسَّسُوا وَلاَ تَحَسَّسُوا وَلاَ تَنَافَسُوا وَلاَ تَحَاسَدُوا وَلاَ تَبَاغَضُوا وَلاَ تَدَابَرُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا ‏"‏ ‏.‏
Sunnah.com reference : Book 47, Hadith 15
USC-MSA web (English) reference : Book 47, Hadith 15
Arabic reference : Book 47, Hadith 1650
Mishkat al-Masabih 2499
Abu Huraira said that a supplication he had learned from God’s messenger and which he would never give up was, “O God, make me thank Thee greatly, keep Thee in my memory often, follow Thy counsel, and keep Thy injunction.” Tirmidhi transmitted it.
وَعَن أبي هريرةَ قَالَ: دُعَاءٌ حَفِظْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا أَدَعُهُ: «اللَّهُمَّ اجْعَلْنِي أُعْظِمُ شُكْرَكَ وَأُكْثِرُ ذِكْرَكَ وَأَتَّبِعُ نُصْحَكَ وَأَحْفَظُ وصيتك» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2499
In-book reference : Book 9, Hadith 267
Mishkat al-Masabih 936
Ruwaih' reported God’s Messenger as saying, “If anyone invokes a blessing on Muhammad saying, ‘O God, cause him to occupy the place near Thee on the day of resurrection’, he will be guaranteed my intercession.” Ahmad transmitted it.
وَعَن رويفع أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَنْ صَلَّى عَلَى مُحَمَّدٍ وَقَالَ: اللَّهُمَّ أَنْزِلْهُ الْمَقْعَدَ الْمُقَرَّبَ عِنْدَكَ يَوْمَ الْقِيَامَةِ وَجَبَتْ لَهُ شَفَاعَتِي ". رَوَاهُ أَحْمد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 936
In-book reference : Book 4, Hadith 359
Mishkat al-Masabih 3941
Umm ‘Atiya said:
I went on seven expeditions with God's Messenger and stayed behind to look after the baggage, prepare food for them, tend the wounded and look after the sick. Muslim transmitted it.
وَعَن أُمِّ عطيَّةَ قَالَتْ: غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْعَ غَزَوَاتٍ أَخْلُفُهُمْ فِي رِحَالِهِمْ فَأَصْنَعُ لَهُمُ الطَّعَامَ وَأُدَاوِي الْجَرْحَى وَأَقُومُ عَلَى المرضى. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3941
In-book reference : Book 19, Hadith 153
‘A’ishah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “O Allah, cause distress to him who has any charge over my people and causes them distress.” Related by Muslim.
وَعَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- قَالَتْ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَللَّهُمَّ مَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا, فَشَقَّ عَلَيْهِ, فَاشْقُقْ عَلَيْهِ } أَخْرَجَهُ مُسْلِمٌ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 54
English translation : Book 16, Hadith 1533
Arabic reference : Book 16, Hadith 1490
Mishkat al-Masabih 2357
‘A’isha said that the Prophet used to say, “O God, put me among those who, when they do good are glad, and when they do evil ask pardon.” Ibn Majah and Baihaqi, in [Kitab] ad-Da'awat al-kabir, transmitted it.
وَعَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «اللَّهُمَّ اجْعَلْنِي مِنَ الَّذِينَ إِذا أحْسَنوا استبشَروا وإِذا أساؤوا اسْتَغْفَرُوا» . رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِير
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2357
In-book reference : Book 9, Hadith 130
Mishkat al-Masabih 2441
Abu Musa told that when the Prophet feared a people he said, "O God, we put Thee in front of them, and we seek refuge in Thee from their evils." Ahmad and Abu Dawud transmitted it.
وَعَنْ أَبِي مُوسَى: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا خَافَ قَوْمًا قَالَ: «اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُورِهِمْ وَنَعُوذُ بِكَ من شرورهم» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2441
In-book reference : Book 9, Hadith 210
Riyad as-Salihin 1470
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) supplicated: "Allahumma musarrifal-qulubi, sarrif qulubana 'ala ta'atika (O Allah! Controller of the hearts, direct our hearts to Your obedience)."

[Muslim].

وعن عبد الله بن عمرو بن العاص، رضي الله عنهما، قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏اللهم مصرف القلوب صرف قلوبنا على طاعتك‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1470
In-book reference : Book 16, Hadith 6
Sahih al-Bukhari 75

Narrated Ibn `Abbas:

Once the Prophet embraced me and said, "O Allah! Bestow on him the knowledge of the Book (Qur'an).

حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ضَمَّنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏ "‏ اللَّهُمَّ عَلِّمْهُ الْكِتَابَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 75
In-book reference : Book 3, Hadith 17
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 75
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Sunan Abi Dawud 352
'Aishah said:
The people (mostly) were workers and they would come for Friday prayer in the same condition, so it was said to them: If only you were to perform Ghusl.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّاسُ مُهَّانَ أَنْفُسِهِمْ فَيَرُوحُونَ إِلَى الْجُمُعَةِ بِهَيْئَتِهِمْ فَقِيلَ لَهُمْ لَوِ اغْتَسَلْتُمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 352
In-book reference : Book 1, Hadith 352
English translation : Book 1, Hadith 352
Mishkat al-Masabih 4564
‘A'isha told that God’s messenger asked her, “Have the mugharribun been seen among you?” She asked what that meant and he replied, “They are those in whom is a strain of the jinn.”* Abu Dawud transmitted it. * Mirqat, iv, 514, says this happens if a man neglects to mention God when he has sexual intercourse with his wife.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ رُئِيَ فِيكُمُ الْمُغَرِّبُونَ؟» قُلْتُ: وَمَا الْمُغَرِّبُونَ؟ قَالَ: «الَّذِينَ يَشْتَرِكُ فِيهِمُ الْجِنُّ» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4564
In-book reference : Book 23, Hadith 50
Bulugh al-Maram 90
Narrated Al-Mughira bin Shu’ba (rad):
Allah’s Messenger (saw) told me, “Take the skin water”, he then went forward till he disappeared from me and relieved himself [Agreed upon]
وَعَنْ اَلْمُغِيرَةِ بْنِ شُعْبَةَ ‏- رضى الله عنه ‏- قَالَ: { قَالَ لِي اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏- "خُذِ اَلْإِدَاوَةَ".‏ فَانْطَلَقَ حَتَّى تَوَارَى عَنِّي, فَقَضَى حَاجَتَهُ } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Reference : Bulugh al-Maram 90
In-book reference : Book 1, Hadith 108
English translation : Book 1, Hadith 96
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ لَيْثٍ ، قَالَ : قَالَ لِي طَاوُسٌ :" مَا تَعَلَّمْتَ، فَتَعَلَّمْ لِنَفْسِكَ، فَإِنَّ النَّاسَ قَدْ ذَهَبَتْ مِنْهُمْ الْأَمَانَةُ "
Arabic reference : Book 0, Hadith 541
Musnad Ahmad 1408
It was narrated that az-Zubair said:
The Messenger of Allah (ﷺ) mentioned both of his parents together for me on the Day of ‘Uhud (i.e., in the phrase “may my father and mother be sacrificed for you`.]
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، قَالَ جَمَعَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَوَيْهِ يَوْمَ أُحُدٍ‏.‏
Grade: Sahih (Darussalam) according to the conditions of al Bukhari and Muslim] (Darussalam)
Reference : Musnad Ahmad 1408
In-book reference : Book 7, Hadith 4
Riyad as-Salihin 1513
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whosoever gives me a guarantee to safeguard what is between his jaws and what is between his legs, I shall guarantee him Jannah."

[Al-Bukhari].

وعن سهل بن سعد قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏من يضمن لي ما بين لحييه، وما بين رجليه أضمن له الجنة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1513
In-book reference : Book 17, Hadith 3
Riyad as-Salihin 727
'Umar bin Abu Salamah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH), said to me, "Mention Allah's Name (i.e., say Bismillah before starting eating), eat with your right hand, and eat from what is near you."

[Al-Bukhari and Muslim].

عن عمر بن أبى سلمة رضى الله عنهما قال‏:‏ قال لي رسول الله صلى الله عليه وسلم‏:‏‏ "‏سم الله وكل بيمينك، وكل مما يليك‏"‏.‏ ((متفق عليه))
Reference : Riyad as-Salihin 727
In-book reference : Book 2, Hadith 1
Sahih Muslim 1658 e

Wahb b. Jarir reported:

Shu'ba informed that Muhammad b. Munkadir said to me: What is your name? The rest of the hadith is the same.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ وَهْبِ بْنِ جَرِيرٍ، أَخْبَرَنَا شُعْبَةُ، قَالَ قَالَ لِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ مَا اسْمُكَ فَذَكَرَ بِمِثْلِ حَدِيثِ عَبْدِ الصَّمَدِ ‏.‏
Reference : Sahih Muslim 1658e
In-book reference : Book 27, Hadith 52
USC-MSA web (English) reference : Book 15, Hadith 4085
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Sahih Muslim 2151

Anas b Malik reported that Allah's Messenger (may peace be upon him) addressed me:

O My Son.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي عُثْمَانَ، عَنْ أَنَسِ بْنِ، مَالِكٍ قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا بُنَىَّ ‏"‏ ‏.‏
Reference : Sahih Muslim 2151
In-book reference : Book 38, Hadith 38
USC-MSA web (English) reference : Book 25, Hadith 5351
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Sunan Abi Dawud 2337

Narrated AbuHurayrah:

AbdulAziz ibn Muhammad said: Abbad ibn Kathir came to Medina and went to the assembly of al-Ala'. He caught hold of his hand and made him stand and said: O Allah, he narrates a tradition from his father on the authority of AbuHurayrah who reported the Messenger of Allah (saws) as saying: When the middle of Sha'ban comes, do not fast. Al-Ala' said: O Allah, my father narrated this tradition on the authority of AbuHurayrah from the Prophet (saws)

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، قَالَ قَدِمَ عَبَّادُ بْنُ كَثِيرٍ الْمَدِينَةَ فَمَالَ إِلَى مَجْلِسِ الْعَلاَءِ فَأَخَذَ بِيَدِهِ فَأَقَامَهُ ثُمَّ قَالَ اللَّهُمَّ إِنَّ هَذَا يُحَدِّثُ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا انْتَصَفَ شَعْبَانُ فَلاَ تَصُومُوا ‏"‏ ‏.‏ فَقَالَ الْعَلاَءُ اللَّهُمَّ إِنَّ أَبِي حَدَّثَنِي عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِذَلِكَ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ الثَّوْرِيُّ وَشِبْلُ بْنُ الْعَلاَءِ وَأَبُو عُمَيْسٍ وَزُهَيْرُ بْنُ مُحَمَّدٍ عَنِ الْعَلاَءِ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَانَ عَبْدُ الرَّحْمَنِ لاَ يُحَدِّثُ بِهِ قُلْتُ لأَحْمَدَ لِمَ قَالَ لأَنَّهُ كَانَ عِنْدَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَصِلُ شَعْبَانَ بِرَمَضَانَ وَقَالَ عَنِ النَّبِيِّ صلى الله عليه وسلم خِلاَفَهُ ‏.‏ قَالَ أَبُو دَاوُدَ وَلَيْسَ هَذَا عِنْدِي خِلاَفَهُ وَلَمْ يَجِئْ بِهِ غَيْرُ الْعَلاَءِ عَنْ أَبِيهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2337
In-book reference : Book 14, Hadith 25
English translation : Book 13, Hadith 2330
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ، فَلْيَنْفُضْ فِرَاشَهُ بِدَاخِلَةِ إِزَارِهِ، فَإِنَّهُ لَا يَدْرِي مَا خَلَفَهُ فِيهِ، وَلْيَقُلْ : اللَّهُمَّ بِكَ وَضَعْتُ جَنْبِي، وَبِكَ أَرْفَعُهُ، اللَّهُمَّ إِنْ أَمْسَكْتَ نَفْسِي، فَاغْفِرْ لَهَا، وَإِنْ أَرْسَلْتَهَا، فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ "
Arabic reference : Book 19, Hadith 2601
Mishkat al-Masabih 115
Ibn ad-Dailami said:
I went to Ubayy b. Ka‘b and said to him, “I am confused about the divine decree, so tell me something by means of which God may remove the confusion from my mind.” He replied, “Were God to punish everyone in the heavens and the earth He would do so without being unjust to them, and were He to show mercy to them His mercy would be much better than their actions merited. Were you to spend in support of God’s cause an amount of gold equivalent to Uhud, God would not accept it from you till you believed in the divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter hell.” He said: I then went to ‘Abdallah b. Mas'ud and he said something to the same effect. I next went to Hudhaifa b. al-Yaman and he said something to the same effect. I next went to Zaid b. Thabit and he told me something from the Prophet to the same effect. Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ الدَّيْلَمِيِّ قَالَ: أَتَيْتُ أُبَيَّ بْنَ كَعْبٍ فَقُلْتُ لَهُ: قَدْ وَقَعَ فِي نَفْسِي شَيْء من الْقدر فَحَدثني بِشَيْء لَعَلَّ الله أَن يذهبه من قلبِي قَالَ لَو أَن الله عَذَّبَ أَهْلَ سَمَاوَاتِهِ وأَهْلَ أَرْضِهِ عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ أَنْفَقْتَ مِثْلَ أُحُدٍ ذَهَبًا فِي سَبِيلِ اللَّهِ مَا قَبِلَهُ اللَّهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَلَوْ مُتَّ عَلَى غَيْرِ هَذَا لَدَخَلْتَ النَّارَ قَالَ ثُمَّ أَتَيْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ مِثْلَ ذَلِكَ قَالَ ثُمَّ أَتَيْتُ حُذَيْفَةَ بْنَ الْيَمَانِ فَقَالَ مثل ذَلِك قَالَ ثُمَّ أَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَحَدَّثَنِي عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِكَ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
Grade: Isnād Hasan (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 115
In-book reference : Book 1, Hadith 108
Ash-Shama'il Al-Muhammadiyah 204
Ibn 'Abbas said (may Allah be well pleased with him and his father):
"Together with Allah’s Messenger (Allah bless him and give him peace), Khalid ibn al-Walid and I entered the presence of Maimuna, whereupon she brought us a vessel of milk and Allah’s Messenger drank (Allah bless him and give him peace), while I was on his right side and Khalid was on his left. He said to me: 'The drink is yours, but if you wish, you may let Khalid have it.' I said: 'I wouldn't give up your leftover drink for anyone!' Then Allah’s Messenger said (Allah bless him and give him peace): 'If Allah feeds someone a meal, let him say: ‘O Allah, bless us in it, and give us something even better!’ If Allah (Almighty and Glorious is He) gives a person some milk to drink, let him say: ‘O Allah, bless us in it, and grant us more of it!’ Then Allah’s Messenger said (Allah bless him and give him peace): 'Nothing but milk can substitute for both food and drink'!"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ‏:‏ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ‏:‏ حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ عُمَرَ هُوَ ابْنُ أَبِي حَرْمَلَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ‏:‏ دَخَلْتُ مَعَ رَسُولِ اللهِ صلى الله عليه وسلم، أَنَا، وَخَالِدُ بْنُ الْوَلِيدِ عَلَى مَيْمُونَةَ، فَجَاءَتْنَا بِإِنَاءٍ مِنْ لَبَنٍ، فَشَرِبَ رَسُولُ اللهِ صلى الله عليه وسلم، وَأَنَا عَلَى يَمِينِهِ، وَخَالِدٌ عَلَى شِمَالِهِ، فَقَالَ لِي‏:‏ الشَّرْبَةُ لَكَ، فَإِنْ شِئِتَ آثَرْتَ بِهَا خَالِدًا، فَقُلْتُ‏:‏ مَا كُنْتُ لأُوثِرَ عَلَى سُؤْرِكَ أَحدًا، ثُمَّ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَنْ أَطْعَمَهُ اللَّهُ طَعَامًا، فَلْيَقُلِ‏:‏ اللَّهُمَّ بَارِكْ لَنَا فِيهِ، وَأَطْعِمْنَا خَيْرًا مِنْهُ، وَمَنْ سَقَاهُ اللَّهُ عَزَّ وَجَلَّ لَبَنًا، فَلْيَقُلِ‏:‏ اللَّهُمَّ بَارِكْ لَنَا فِيهِ، وَزِدْنَا مِنْهُ ثُمَّ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ لَيْسَ شَيْءٌ يُجْزِئُ مَكَانَ الطَّعَامِ وَالشَّرَابِ، غَيْرُ اللَّبَنِ‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 204
In-book reference : Book 30, Hadith 2
Sahih Muslim 2723 c

Abdullah reported that when it was evening Allah's Messenger (may peace be upon him) used to supplicate:

" We have entered upon evening and so has the Kingdom of Allah entere d upon evening; praise is due to Allah, there is no god but Allah the One, and there is no partner with Him. O Allah, I beg of Thee the blessing of this night and the blessing of that which lies in it. I seek refuge in Thee from the evil of it and what lies in it. O Allah, I seek refuge in Thee from sloth, from decrepitude, from the evil of vanity, from trial of the world, and from torment of the grave." Zubaid, through another chain of transmitters, has narrated on the authority of Abdullah directly this addition:" There is no god but Allah, the One, there is no partner with Him, His is the Sovereignty and to Him is praise due and He is Potent over everything."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنِ الْحَسَنِ بْنِ، عُبَيْدِ اللَّهِ عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمْسَى قَالَ ‏"‏ أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ هَذِهِ اللَّيْلَةِ وَخَيْرِ مَا فِيهَا وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَسُوءِ الْكِبَرِ وَفِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ ‏"‏ ‏.‏ قَالَ الْحَسَنُ بْنُ عُبَيْدِ اللَّهِ وَزَادَنِي فِيهِ زُبَيْدٌ عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ رَفَعَهُ أَنَّهُ قَالَ ‏"‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 2723c
In-book reference : Book 48, Hadith 102
USC-MSA web (English) reference : Book 35, Hadith 6571
  (deprecated numbering scheme)
Sunan Abi Dawud 2358

Narrated Mu'adh ibn Zuhrah:

The Prophet of Allah (saws) used to say when he broke his fast: O Allah, for Thee I have fasted, and with Thy provision I have broken my fast.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا هُشَيْمٌ، عَنْ حُصَيْنٍ، عَنْ مُعَاذِ بْنِ زُهْرَةَ، أَنَّهُ بَلَغَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَفْطَرَ قَالَ ‏ "‏ اللَّهُمَّ لَكَ صُمْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2358
In-book reference : Book 14, Hadith 46
English translation : Book 13, Hadith 2351
Sunan Abi Dawud 4812

Narrated Anas ibn Malik:

The Immigrants (Muhajirun) said: Messenger of Allah! the Helpers (Ansar) got the entire reward. He said: no, so long as you pray to Allah for them and praise them.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ الْمُهَاجِرِينَ، قَالُوا يَا رَسُولَ اللَّهِ ذَهَبَتِ الأَنْصَارُ بِالأَجْرِ كُلِّهِ ‏.‏ قَالَ ‏ "‏ لاَ مَا دَعَوْتُمُ اللَّهَ لَهُمْ وَأَثْنَيْتُمْ عَلَيْهِمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4812
In-book reference : Book 43, Hadith 40
English translation : Book 42, Hadith 4794
Al-Adab Al-Mufrad 537
Ar-Rabi' ibn al-Hasan said, "I went with al-Hasan to visit Qatada. He sat by his head and asked after him and made supplication for him. He said, 'O Allah, heal his heart and cure him of his illness!"
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا الرَّبِيعُ بْنُ عَبْدِ اللهِ قَالَ‏:‏ ذَهَبْتُ مَعَ الْحَسَنِ إِلَى قَتَادَةَ نَعُودُهُ، فَقَعَدَ عِنْدَ رَأْسِهِ، فَسَأَلَهُ ثُمَّ دَعَا لَهُ قَالَ‏:‏ اللَّهُمَّ اشْفِ قَلْبَهُ، وَاشْفِ سَقَمَهُ‏.‏
Reference : Al-Adab Al-Mufrad 537
In-book reference : Book 29, Hadith 47
English translation : Book 29, Hadith 537
Anas (RAA) narrated that the Messenger of Allah (P.B.U.H.) used to say, “O Allah! Grant me benefit in what you have taught me, and teach me useful knowledge and provide me with knowledge that will benefit me.” Related by An-Nasa’i and Al-Hakim.
وَعَنْ أَنَسٍ ‏- رضى الله عنه ‏- قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ:" اَللَّهُمَّ اِنْفَعْنِي بِمَا عَلَّمْتَنِي, وَعَلِّمْنِي مَا يَنْفَعُنِي, وَارْزُقْنِي عِلْمًا يَنْفَعُنِي } رَوَاهُ النَّسَائِيُّ, وَالْحَاكِمُ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 130
English translation : Book 16, Hadith 1608
Arabic reference : Book 16, Hadith 1565
Abdullah bin Abi Aufa (RAA) narrated, ‘Whenever a person came to the Messenger of Allah (P.B.U.H.) with their Zakah, he would say, “O Allah! Send your blessings upon them” Agreed upon.
وَعَنْ عَبْدِ اَللَّهِ بْنِ أَبِي أَوْفَى ‏- رضى الله عنه ‏- قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ قَالَ: "اَللَّهُمَّ صَلِّ عَلَيْهِمْ" } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 13
English translation : Book 4, Hadith 633
Arabic reference : Book 4, Hadith 610
Riyad as-Salihin 422
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "By the One in Whose Hand my soul is, were you not to commit sins, Allah would replace you with a people who would commit sins and then seek forgiveness from Allah; and Allah would forgive them".

[Muslim].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “والذي نفسي بيده لو لم تذنبوا، لذهب الله بكم، ولجاء بقوم يذنبون، فيستغفرون الله تعالى، فيغفر لهم” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 422
In-book reference : Introduction, Hadith 422
Riyad as-Salihin 1484
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) used to supplicate: "Allahumma inni a'udhu bika minal-barasi, wal- jununi, wal-judhami, wa sayyi'il-asqami' (O Allah! I seek refuge in You from leucoderma, insanity, leprosy and evil diseases)."

[Abu Dawud].

وعن أنس رضي الله عنه أن النبي صلى الله عليه وسلم، كان يقول‏:‏ ‏ "‏اللهم إني أعوذ بك من البرص والجنون، والجذام، وسيئ الأسقام‏"‏‏.‏ رواه أبو داود بإسناد صحيح‏.‏
Reference : Riyad as-Salihin 1484
In-book reference : Book 16, Hadith 20