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Hisn al-Muslim 162
Inna lillāhi mā akhadh,
wa lahu mā a`tā,
wa kullu shay'in `indahu bi ajalin musammā . . .
faltaṣbir wa ‘l-taḥtasib .
[Also good to say:
]
A`ẓamallāhu ajrak,
wa 'aḥsana `azā'ak,
wa ghafara limayyitik.
Surely, Allah takes what is His,
and what He gives is His,
and to all things He has appointed a time...
so have patience and be rewarded.1
May Allah magnify your reward,
and make perfect your bereavement,
and forgive your departed.2
Reference:
1 Al-Bukhari 2/80, Muslim 2/636.
2An-Nawawi, Kitabul-'Athkar, p. 126.
"إن لله ما أخذ
وله ما أعطى .
وكل شيء عنده بأجل مُسمى ...
فلتصبر ولتحتسب "
وإن قال : "أعظم الله أجرك ، وأحسن عزاءك وغفر لميتك" فحسن
وإن قال : "أعظم الله أجرك ، وأحسن عزاءك وغفر لميتك" فحسن
| Reference | : Hisn al-Muslim 162 |
Sunan Abi Dawud 287
Narrated Hamnah daughter of Jahsh:
Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah (saws) for a decision and told him. I found him in the house of my sister, Zaynab, daughter of Jahsh.
I said: Messenger of Allah, I am a woman who menstruates in great quantity and it is severe, so what do you think about it? It has prevented me from praying and fasting.
He said: I suggest that you should use cotton, for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that, for my blood keeps flowing. The Messenger of Allah (saws) said: I shall give you two commands; whichever of them you follow, that will be sufficient for you without the other, but you know best whether you are strong enough to follow both of them.
He added: This is a stroke of the Devil, so observe your menses for six or seven days, Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean, pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification.
But if you are strong enough to delay the noon (Zuhr) prayer and advance the afternoon ('Asr) prayer, to wash, and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, to wash, and then combine the two prayers, do so: and to wash at dawn, do so: and fast if you are able to do so if possible.
The Messenger of Allah (saws) said: Of the two commands this is more to my liking.1
Abu Dawud said: 'Amr b. Thabit narrated from Ibn 'Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet (saws); it gives it as a statement of Hamnah.
Abu Dawud said: 'Amr b. Thabit was a Rafidi. This has been said by Yahya b. Ma'in.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: I am doubtful about the tradition transmitted by Ibn 'Aqil.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَغَيْرُهُ، قَالاَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَمِّهِ، عِمْرَانَ بْنِ طَلْحَةَ عَنْ أُمِّهِ، حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَرَى فِيهَا قَدْ مَنَعَتْنِي الصَّلاَةَ وَالصَّوْمَ فَقَالَ " أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ " . قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ . قَالَ " فَاتَّخِذِي ثَوْبًا " . فَقَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا فَعَلْتِ أَجْزَأَ عَنْكِ مِنَ الآخَرِ وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ " . فَقَالَ لَهَا " إِنَّمَا هَذِهِ رَكْضَةٌ من رَكَضَاتِ الشَّيْطَانِ فَتَحَيَّضِي سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلاَثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي فَإِنَّ ذَلِكَ يُجْزِئُكِ وَكَذَلِكَ فَافْعَلِي فِي كُلِّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ مِيقَاتَ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ فَتَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلاَتَيْنِ الظُّهْرِ وَالْعَصْرِ وَتُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلاَتَيْنِ فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الْفَجْرِ فَافْعَلِي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَهَذَا أَعْجَبُ الأَمْرَيْنِ إِلَىَّ " .1
قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَمْرُو بْنُ ثَابِتٍ عَنِ ابْنِ عَقِيلٍ قَالَ فَقَالَتْ حَمْنَةُ فَقُلْتُ هَذَا أَعْجَبُ الأَمْرَيْنِ إِلَىَّ .2 لَمْ يَجْعَلْهُ مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم جَعَلَهُ كَلاَمَ حَمْنَةَ . قَالَ أَبُو دَاوُدَ وَعَمْرُو بْنُ ثَابِتٍ رَافِضِيٌّ رَجُلُ سَوْءٍ وَلَكِنَّهُ كَانَ صَدُوقًا فِي الْحَدِيثِ وَثَابِتُ بْنُ الْمِقْدَامِ رَجُلٌ ثِقَةٌ وَذَكَرَهُ عَنْ يَحْيَى بْنِ مَعِينٍ . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ يَقُولُ حَدِيثُ ابْنِ عَقِيلٍ فِي نَفْسِي مِنْهُ شَىْءٌ .
| Grade: | 1: Hasan 2: Da'if (Al-Albani) | 1: حسن 2: ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 287 |
| In-book reference | : Book 1, Hadith 287 |
| English translation | : Book 1, Hadith 287 |
Mishkat al-Masabih 3495
He reported God’s Messenger as saying, “The fingers and toes are equal,1 the teeth are equal, the front tooth and the molar tooth are equal, this and that are equal.”2
Abu Dawud transmitted it.
1. In this tradition only al-asabi' is given, whereas the asabi of the hands and the feet are specified in the preceding. It must obviously mean both fingers and toes here.
2. It has been suggested that "this and that” refers only to the little finger and the thumb (cf. the first tradition in the chapter), but it may here refer to the front tooth and the molar tooth mentioned immediately before it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «الأصابعُ سواءٌ والأسنانُ سواءٌ الثَنِيَّةُ وَالضِّرْسُ سَوَاءٌ هَذِهِ وَهَذِهِ سَوَاءٌ» . رَوَاهُ أَبُو دَاوُد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3495 |
| In-book reference | : Book 16, Hadith 43 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4864
Narrated Ibn Masud:
During the lifetime of Allah's Apostle the moon was split into two parts; one part remained over the mountain, and the other part went beyond the mountain. On that, Allah's Apostle said, "Witness this miracle."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، وَسُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِرْقَتَيْنِ، فِرْقَةً فَوْقَ الْجَبَلِ وَفِرْقَةً دُونَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اشْهَدُوا ".
| Reference | : Sahih al-Bukhari 4864 |
| In-book reference | : Book 65, Hadith 385 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 387 |
| (deprecated numbering scheme) |
Hisn al-Muslim 199
--
Whoever memorizes ten 'Ayat (Verses) from the beginning of Surat Al-Kahf, will be protected from the False Messiah 1
if he recites in every prayer after the final Tashahhud before ending the prayer, seeking the protection of Allah from the trials of the False Messiah.
Reference:
1 Muslim 1/555, another version mentions the last ten 'Ayat, Muslim 1/556.
2 See invocations no. 55 and 56 of this book.
.(مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنَ الدَّجَّالِ) ، وَالْاسْتِعَاذَةُ بِاللَّهِ مِنْ فِتْنَتِهِ عَقِبَ التَّشَهُّدِ الْأَخِيرِ مِنْ كُلِّ صَلاَةٍ.
| Reference | : Hisn al-Muslim 199 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5648
Abu Sa'id reported God's messenger as saying, "The lowliest of the inhabitants of paradise will be he who has eighty thousand servants, seventy-two wives, and for whom a round pavilion of pearls, chrysoprase and rubies as large as the distance between al-Jabiya[1] and San'a'[2] will be set up." By the same isnad he said, "Those who are to go to paradise who die whether young or old will come into paradise aged thirty and never grow older. The same applies to those who will go to hell." By the same isnad he said, "They will wear crowns the smallest pearl of which will illuminate the space between the east and the west." By the same isnad he said, "When a believer in paradise wishes a child, its conception, delivery and growth to full age will be accomplished in a moment as he wishes." Ishaq b. Ibrahim said regarding this tradition that when a believer in paradise wishes a child it will come in a moment, "But he will not wish one."
To the NE of the Lake of Tiberias.
Capital of the Yemen.
Tirmidhi transmitted it, saying this is a gharib tradition. Ibn Majah transmitted the fourth part, and Darimi the last statement.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَدْنَى أَهْلِ الْجَنَّةِ الَّذِي لَهُ ثَمَانُونَ أَلْفَ خَادِمٍ وَاثْنَتَانِ وَسَبْعُونَ زَوْجَةً وَتُنْصَبُ لَهُ قُبَّةٌ مِنْ لُؤْلُؤٍ وَزَبَرْجَدٍ وَيَاقُوتٍ كَمَا بَيْنَ الْجَابِيَةِ إِلَى صَنْعَاءَ»
وَبِهَذَا الْإِسْنَاد قَالَ (ضَعِيف)
: «وَمَنْ مَاتَ مِنْ أَهْلِ الْجَنَّةِ مِنْ صَغِيرٍ أَوْ كَبِيرٍ يُرَدُّونَ بَنِي ثَلَاثِينَ فِي الْجَنَّةِ لَا يَزِيدُونَ عَلَيْهَا أَبَدًا وَكَذَلِكَ أَهْلُ النَّارِ»
وَبِهَذَا الْإِسْنَاد قَالَ (ضَعِيف)
: «إِنَّ عليهمُ التيجانَ أَدْنَى لُؤْلُؤَةٍ مِنْهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ والمغربِ»
وَبِهَذَا الإِسناد قَالَ (صَحِيح لغيره)
: «الْمُؤْمِنُ إِذَا اشْتَهَى الْوَلَدَ فِي الْجَنَّةِ كَانَ حَمْلُهُ وَوَضْعُهُ وَسِنُّهُ فِي سَاعَةٍ كَمَا يُشْتَهَى» وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ فِي هَذَا الْحَدِيثِ: إِذَا اشْتَهَى الْمُؤْمِنُ فِي الْجَنَّةِ الْوَلَدَ كَانَ فِي سَاعَة وَلَكِن لَا يَشْتَهِي (قَول اسحاق لَيْسَ من الحَدِيث)
رَوَاهُ التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث غَرِيب. روى ابْن مَاجَه الرَّابِعَة والدارمي الْأَخِيرَة
| Reference | : Mishkat al-Masabih 5648 |
| In-book reference | : Book 28, Hadith 120 |
Sahih al-Bukhari 1423
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Seven people will be shaded by Allah under His shade on the day when there will be no shade except His. They are: (1) a just ruler; (2) a young man who has been brought up in the worship of Allah, (i.e. worship Allah (Alone) sincerely from his childhood), (3) a man whose heart is attached to the mosque (who offers the five compulsory congregational prayers in the mosque); (4) two persons who love each other only for Allah's sake and they meet and part in Allah's cause only; (5) a man who refuses the call of a charming woman of noble birth for an illegal sexual intercourse with her and says: I am afraid of Allah; (6) a person who practices charity so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity). (7) a person who remembers Allah in seclusion and his eyes get flooded with tears."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" سَبْعَةٌ يُظِلُّهُمُ اللَّهُ تَعَالَى فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ إِمَامٌ عَدْلٌ، وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ، وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ، وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ، وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ، وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لاَ تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ، وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ ".
| Reference | : Sahih al-Bukhari 1423 |
| In-book reference | : Book 24, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 504 |
| (deprecated numbering scheme) |
Sahih Muslim 811 b
This hadith has been narrated by Qatada with the same chain of transmitters in these words:
He (the Apostle of Allah) said: Allah divided the Qur'an into three parts, and he made:" Say: He, Allah is One." one part out of the (three) parts of the Qur'an.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانٌ الْعَطَّارُ، جَمِيعًا عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِهِمَا مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ جَزَّأَ الْقُرْآنَ ثَلاَثَةَ أَجْزَاءٍ فَجَعَلَ قُلْ هُوَ اللَّهُ أَحَدٌ جُزْءًا مِنْ أَجْزَاءِ الْقُرْآنِ " .
| Reference | : Sahih Muslim 811b |
| In-book reference | : Book 6, Hadith 315 |
| USC-MSA web (English) reference | : Book 4, Hadith 1770 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 911
Wa’il b. Hujr said concerning God’s Messenger, “Then he sat, stretched out his left foot [to sit on it], placed his left hand on his left thigh, put the tip of his right elbow on his right thigh, joined two fingers, 1 formed a ring, 2 then raised his finger, 3 and I saw him moving it and making supplication at the same time.”
1. i.e the little finger and the ring finger.
2. i.e with the thumb and the middle finger.
3. i.e the forefinger.
Abu Dawud and Darimi transmitted it.
وَعَن وَائِلِ بْنِ حَجَرٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَحَدَّ مِرْفَقَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ ثِنْتَيْنِ وَحَلَّقَ حَلْقَةً ثُمَّ رَفَعَ أُصْبُعَهُ فَرَأَيْتُهُ يُحَرِّكُهَا يَدْعُو بهَا. رَوَاهُ أَبُو دَاوُد والدارمي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 911 |
| In-book reference | : Book 4, Hadith 334 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5674
He reported God's messenger as saying, "On the day of resurrection the molar tooth of an infidel will be like Uhud, his thigh like al-Baida'[1], and his abode in hell a three nights' journey like ar-Rabadha[2]."
There are various places with this name. Mirqat, 5, 314, quotes the vague statement that it is a mountain. It is the name of an acclivity near Mecca leading to at-Tanim. Cf. Yaqut, Mu'jam, 1, 792 ff., for different explanations.
A place not far from Madinah. There is another in Najd. Cf., Yaqut, Mu'jam, 2, 749.
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ضِرْسُ الْكَافِرِ يَوْمَ الْقِيَامَةِ مِثْلُ أُحُدٍ وَفَخِذُهُ مِثْلُ الْبَيْضَاءِ وَمَقْعَدُهُ مِنَ النَّارِ مسيرَة ثَلَاث مثل الربذَة» . رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5674 |
| In-book reference | : Book 28, Hadith 145 |
Sunan Ibn Majah 4319
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The Fire complained to its Lord and said: ‘O Lord, parts of me
have consumed other parts.’ So He gave it two occasions to exhale,
one
in winter and one in summer. The intense cold that you feel (in
winter) is part of its severe frost (Zamharir) and the intense heat
that you feel in summer is part of its hot wind (Samum).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" اشْتَكَتِ النَّارُ إِلَى رَبِّهَا فَقَالَتْ يَا رَبِّ أَكَلَ بَعْضِي بَعْضًا . فَجَعَلَ لَهَا نَفَسَيْنِ نَفَسٌ فِي الشِّتَاءِ وَنَفَسٌ فِي الصَّيْفِ فَشِدَّةُ مَا تَجِدُونَ مِنَ الْبَرْدِ مِنْ زَمْهَرِيرِهَا وَشِدَّةُ مَا تَجِدُونَ مِنَ الْحَرِّ مِنْ سَمُومِهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4319 |
| In-book reference | : Book 37, Hadith 220 |
| English translation | : Vol. 5, Book 37, Hadith 4319 |
Sahih al-Bukhari 6000
Narrated Abu Huraira:
I heard Allah's Apostle saying, Allah divided Mercy into one hundred parts. He kept ninety nine parts with Him and sent down one part to the earth, and because of that, its one single part, His Creations are merciful to each other, so that even the mare lifts up its hoofs away from its baby animal, lest it should trample on it."
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنَا سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" جَعَلَ اللَّهُ الرَّحْمَةَ مِائَةَ جُزْءٍ، فَأَمْسَكَ عِنْدَهُ تِسْعَةً وَتِسْعِينَ جُزْءًا، وَأَنْزَلَ فِي الأَرْضِ جُزْءًا وَاحِدًا، فَمِنْ ذَلِكَ الْجُزْءِ يَتَرَاحَمُ الْخَلْقُ، حَتَّى تَرْفَعَ الْفَرَسُ حَافِرَهَا عَنْ وَلَدِهَا خَشْيَةَ أَنْ تُصِيبَهُ ".
| Reference | : Sahih al-Bukhari 6000 |
| In-book reference | : Book 78, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 29 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4426
Nafi‘ quoted Ibn ‘Umar as saying he had heard the Prophet forbidding qaza'. Nafi' was asked what qaza’ was and replied that it was having part of a boy’s head shaved arid leaving part unshaven.
(Bukhari and Muslim.) Some made the explanation a part of the tradition.
وَعَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عَنِ الْقَزَعِ. قِيلَ لِنَافِعٍ: مَا الْقَزَعُ؟ قَالَ: يُحْلَقُ بعضُ رَأس الصبيِّ وَيتْرك البعضُ
وَألْحق بَعضهم التَّفْسِير بِالْحَدِيثِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4426 |
| In-book reference | : Book 22, Hadith 115 |
Sunan an-Nasa'i 491
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (PBUH) used to pray while on his animal when he was coming back from Makkah to Madinah. Concerning this, the verse was revealed: So wherever you turn (yourselves or your faces) there is the Face of Allah.'" [1]
[1] Al-Baqarah 2:115.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ يَحْيَى، عَنْ عَبْدِ الْمَلِكِ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى دَابَّتِهِ وَهُوَ مُقْبِلٌ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ وَفِيهِ أُنْزِلَتْ { فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 491 |
| In-book reference | : Book 5, Hadith 44 |
| English translation | : Vol. 1, Book 5, Hadith 492 |
Sahih Muslim 1218 c
Jabir reported Allah's Messenger (May peace be upon him) as saying:
I have sacrificed (the animals) here, and the whole of Mini is a place for sacrifice; so sacrifice your animals at your places. 1 have stayed here (near these rocks), and the whole of Arafat is a place for stay. And I have stayed here (at Muzdalifa near Mash'ar al-Haram and the whole of Muzdalifa) is a place for stay (i. e. one is permitted to spend night in any part of it, as one likes).
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، عَنْ جَعْفَرٍ، حَدَّثَنِي أَبِي، عَنْ جَابِرٍ، فِي حَدِيثِهِ ذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" نَحَرْتُ هَا هُنَا وَمِنًى كُلُّهَا مَنْحَرٌ فَانْحَرُوا فِي رِحَالِكُمْ وَوَقَفْتُ هَا هُنَا وَعَرَفَةُ كُلُّهَا مَوْقِفٌ وَوَقَفْتُ هَا هُنَا وَجَمْعٌ كُلُّهَا مَوْقِفٌ " .
| Reference | : Sahih Muslim 1218c |
| In-book reference | : Book 15, Hadith 161 |
| USC-MSA web (English) reference | : Book 7, Hadith 2805 |
| (deprecated numbering scheme) |
Hisn al-Muslim 140
There is not any slave of Allah who commits a sin, then he perfects his purification and stands to pray two Rak'ahs of prayer, then seeks Allah's forgiveness, except that Allah will forgive him.
Reference:
Abu Dawud 2/86, At-Tirmidhi 2/257. Al-Albani graded it authentic in Sahih
Abu Dawud 1/283.
مَا مِنْ عَبْدٍ يُذنِبُ ذَنْباً فَيُحْسِنُ الطُّهُورَ، ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ، ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ اللَّهُ لَهُ
| Reference | : Hisn al-Muslim 140 |
Al-Adab Al-Mufrad 100
Abu Hurayra reported that the Messenger of Allah, may Allah bless him
and grant him peace, said, "Allah Almighty has divided mercy into one hundred
parts. He kept ninety-nine parts and sent down one part to earth. Because
of that one single part, creatures are merciful to one another so that even
the mare will lift its hooves away from its foal so that it does not trample
on it."
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنَا سَعِيدُ بْنُ الْمُسَيِّبِ، أَنَّ أَبَا هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: جَعَلَ اللَّهُ عَزَّ وَجَلَّ الرَّحْمَةَ مِئَةَ جُزْءٍ، فَأَمْسَكَ عِنْدَهُ تِسْعَةً وَتِسْعِينَ، وَأَنْزَلَ فِي الأَرْضِ جُزْءًا وَاحِدًا، فَمِنْ ذَلِكَ الْجُزْءِ يَتَرَاحَمُ الْخَلْقُ، حَتَّى تَرْفَعَ الْفَرَسُ حَافِرَهَا عَنْ وَلَدِهَا، خَشْيَةَ أَنْ تُصِيبَهُ.
| Reference | : Al-Adab Al-Mufrad 100 |
| In-book reference | : Book 5, Hadith 17 |
| English translation | : Book 5, Hadith 100 |
Sunan an-Nasa'i 5228
It was narrated from Ibn 'Umar that:
The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part).
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ أَنْبَأَنَا حَمَّادٌ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْقَزَعِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5228 |
| In-book reference | : Book 48, Hadith 189 |
| English translation | : Vol. 6, Book 48, Hadith 5230 |
Sunan an-Nasa'i 5231
It was narrated from Ibn 'Umar that :
The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part)."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ أَخْبَرَنِي عُمَرُ بْنُ نَافِعٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْقَزَعِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5231 |
| In-book reference | : Book 48, Hadith 192 |
| English translation | : Vol. 6, Book 48, Hadith 5233 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 78
This hadith has been narrated by Qatada with the same chain of transmitters in these words:
He (the Messenger of Allah) said: Allah divided the Qur'an into three parts, and he made:" Say: He, Allah is One." one part out of the (three) parts of the Qur'an.”
Reference:
Sahih Muslim 811b.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانٌ الْعَطَّارُ، جَمِيعًا عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِهِمَا مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ جَزَّأَ الْقُرْآنَ ثَلاَثَةَ أَجْزَاءٍ فَجَعَلَ قُلْ هُوَ اللَّهُ أَحَدٌ جُزْءًا مِنْ أَجْزَاءِ الْقُرْآنِ ".
Mishkat al-Masabih 3887
Ibn ‘Abbas said that the Prophet’s standard1 was black and his banner2 white.
1. Raya.
2. Liwa’. The standard was larger than the banner.
Tirmidhi and Ibn Majah transmitted it.
قَالَ: كَانَتْ رَايَةُ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَوْدَاءَ وَلِوَاؤُهُ أبيضَ. رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| Reference | : Mishkat al-Masabih 3887 |
| In-book reference | : Book 19, Hadith 99 |
Sahih Muslim 2752 a
Abu Huraira reported:
I heard Allah's Messenger (may peace be upon him) as saying: Allah created mercy in one hundred parts and He retained with Him ninety-nine parts, and He has sent down upon the earth one part, and it is because of this one part that there is mutual love among the creation so much so that the animal lifts up its hoof from its young one, fearing that it might harm it.
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ،
أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، أَخْبَرَهُ أَنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم
يَقُولُ
" جَعَلَ اللَّهُ الرَّحْمَةَ مِائَةَ جُزْءٍ فَأَمْسَكَ عِنْدَهُ تِسْعَةً وَتِسْعِينَ وَأَنْزَلَ فِي الأَرْضِ جُزْءًا
وَاحِدًا فَمِنْ ذَلِكَ الْجُزْءِ تَتَرَاحَمُ الْخَلاَئِقُ حَتَّى تَرْفَعَ الدَّابَّةُ حَافِرَهَا عَنْ وَلَدِهَا خَشْيَةَ أَنْ
تُصِيبَهُ " .
| Reference | : Sahih Muslim 2752a |
| In-book reference | : Book 50, Hadith 20 |
| USC-MSA web (English) reference | : Book 37, Hadith 6629 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1177
‘Umar said that he heard God’s Messenger say, “Four rak'as before the noon prayer after the sun has passed tne meridian are reckoned equivalent to a similar number at the dawn prayer.1 There is nothing which does not glorify God at that hour.” Then he recited, “Their shadows turn round from the right and the left prostrating themselves to God, and they are abject.”2
1. This is the literal translation, but commentators usually explain it as referring to night prayers at some time between midnight and dawn.
2. Al-Qur’an; 16:48
Tirmidhi and Baihaqi, in Shu'ab al- iman, transmitted it.
عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: " أَرْبَعُ رَكَعَاتٍ قَبْلَ الظُّهْرِ بَعْدَ الزَّوَالِ تُحْسَبُ بِمِثْلِهِنَّ فِي صَلَاةِ السَّحَرِ. وَمَا مِنْ شَيْءٍ إِلَّا وَهُوَ يُسَبِّحُ اللَّهَ تِلْكَ السَّاعَةَ ثُمَّ قَرَأَ: (يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لَهُ وهم داخرون)
رَوَاهُ التِّرْمِذِيّ وَالْبَيْهَقِيّ فِي شعب الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1177 |
| In-book reference | : Book 4, Hadith 594 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2800 c
'Abdullah b. Mas'ud reported that the moon was split up in two parts during the lifetime of Allah's Messenger (may peace be upon him). The mountain covered one of its parts and one part of it was above the mountain and Allah's Messenger (may peace be upon him) said:
Bear witness to this.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ
إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللَّهِ
صلى الله عليه وسلم فِلْقَتَيْنِ فَسَتَرَ الْجَبَلُ فِلْقَةً وَكَانَتْ فِلْقَةٌ فَوْقَ الْجَبَلِ فَقَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم
" اللَّهُمَّ اشْهَدْ " .
| Reference | : Sahih Muslim 2800c |
| In-book reference | : Book 52, Hadith 29 |
| USC-MSA web (English) reference | : Book 39, Hadith 6726 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6987
Narrated 'Ubada bin As-Samit:
The Prophet said, "The (good) dreams of a faithful believer is a part of the forty-six parts of prophetism:'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ".
| Reference | : Sahih al-Bukhari 6987 |
| In-book reference | : Book 91, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 116 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6988
Narrated Abu Huraira:
Allah's Apostle said, "The (good) dream of a faithful believer is a part of the forty-six parts of prophetism."
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ". رَوَاهُ ثَابِتٌ وَحُمَيْدٌ وَإِسْحَاقُ بْنُ عَبْدِ اللَّهِ وَشُعَيْبٌ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6988 |
| In-book reference | : Book 91, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 117 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5051
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] forbade Al-Qaza' (to shave part of the head and leave part)."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْقَزَعِ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدِيثُ يَحْيَى بْنِ سَعِيدٍ وَمُحَمَّدِ بْنِ بِشْرٍ أَوْلَى بِالصَّوَابِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5051 |
| In-book reference | : Book 48, Hadith 12 |
| English translation | : Vol. 6, Book 48, Hadith 5054 |
Sunan an-Nasa'i 5230
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] forbade Al-Qaza' (shaving part of the head and leaving part)."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ عُمَرَ بْنِ نَافِعٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْقَزَعِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5230 |
| In-book reference | : Book 48, Hadith 191 |
| English translation | : Vol. 6, Book 48, Hadith 5232 |
Yahya related to me from Malik from Nafi from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not sell gold for gold except like for like and do not increase one part over another part. Do not sell silver for silver, except like for like and do not increase one part over another part. Do not sell some of it which is not there for some of it which is."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا مِنْهَا شَيْئًا غَائِبًا بِنَاجِزٍ " .
| USC-MSA web (English) reference | : Book 31, Hadith 30 |
| Arabic reference | : Book 31, Hadith 1321 |
Sahih al-Bukhari 588
Narrated Abu Huraira:
Allah's Apostle forbade the offering of two prayers: -1. after the morning prayer till the sunrises. -2. after the `Asr prayer till the sun sets.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ حَدَّثَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ خُبَيْبٍ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَتَيْنِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ.
| Reference | : Sahih al-Bukhari 588 |
| In-book reference | : Book 9, Hadith 63 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 562 |
| (deprecated numbering scheme) |
Hisn al-Muslim 20
'A`ūdhu billāhi l-`aẓīm,
wa bi-wajhihil-karīm,
wa sultānihil-qadīm,
min ash-shaytānir-rajīm.
[Bismillāhi, wassalātu wassalāmu `alā rasūlillāhi.]
Allāhummaftaḥ lī 'abwāba raḥmatik.
I seek refuge in Almighty Allah,
By His Noble Face,
By His primordial power,
From Satan the outcast.1
[In the Name of Allah, and blessings 2 and peace be upon the Messenger of Allah.3
O Allah, open before me the doors of Your mercy.4
Reference:
1. Abu Dawud and Al-Albani, Sahihul-Jdmi' As-Saghir (Hadithno. 4591).
2. Ibn As-Sunni (Hadith no. 88), graded good by Al-Albani.
3. Abu Dawud 1/126, see also Al-Albani, Sahihul-Jami'As-Saghir 1/528.
4. Muslim 1/494.
There is also a report in Sunan Ibn Majah on the authority of Fatimah (RA), : "O Allah, forgive me my sins and open for me the doors
of Your mercy." It was graded authentic by
Al-Albani due to supporting Ahadith. See Sahih Ibn Majah 1/128-9.
أَعوذُ باللهِ العَظيـم
وَبِوَجْهِـهِ الكَرِيـم
وَسُلْطـانِه القَديـم
مِنَ الشّيْـطانِ الرَّجـيم،
[ بِسْـمِ الله، وَالصَّلاةُ وَالسَّلامُ عَلى رَسولِ
الله]،
اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك
| Reference | : Hisn al-Muslim 20 |
Sunan an-Nasa'i 5229
Ibn 'Umar said:
"I heard the Messenger of Allah [SAW] forbidding Al-Qaza' (shaving part of the head and leaving part)."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، سَمِعَ ابْنَ عُمَرَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنِ الْقَزَعِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5229 |
| In-book reference | : Book 48, Hadith 190 |
| English translation | : Vol. 6, Book 48, Hadith 5231 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1365
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw) used
to
sleep during the first part of the night and stay awake during the
latter part.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَنَامُ أَوَّلَ اللَّيْلِ وَيُحْيِي آخِرَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1365 |
| In-book reference | : Book 5, Hadith 563 |
| English translation | : Vol. 1, Book 5, Hadith 1365 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2010
Abdullah bin Sarjis Al-Muzam narrated that the Messenger of Allah said:
"Taking the good route is a part of the twenty-four parts of Prophethood."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا نُوحُ بْنُ قَيْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِمْرَانَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ الْمُزَنِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" السَّمْتُ الْحَسَنُ وَالتُّؤَدَةُ وَالاِقْتِصَادُ جُزْءٌ مِنْ أَرْبَعَةٍ وَعِشْرِينَ جُزْءًا مِنَ النُّبُوَّةِ " . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا نُوحُ بْنُ قَيْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِمْرَانَ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَاصِمٍ وَالصَّحِيحُ حَدِيثُ نَصْرِ بْنِ عَلِيٍّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2010 |
| In-book reference | : Book 27, Hadith 116 |
| English translation | : Vol. 4, Book 1, Hadith 2010 |
Sahih Muslim 2752 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
There are one hundred (parts of) mercy for Allah and He has sent down out of these one part of mercy upon the jinn and human beings and animals and the insects, and it is because of this (one part) that they love one another, show kindness to one another and even the beast treats its young one with affection, and Allah has reserved ninety nine parts of mercy with which He would treat His servants on the Day of Resurrection.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ
أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ لِلَّهِ مِائَةَ رَحْمَةٍ أَنْزَلَ مِنْهَا رَحْمَةً
وَاحِدَةً بَيْنَ الْجِنِّ وَالإِنْسِ وَالْبَهَائِمِ وَالْهَوَامِّ فَبِهَا يَتَعَاطَفُونَ وَبِهَا يَتَرَاحَمُونَ وَبِهَا تَعْطِفُ
الْوَحْشُ عَلَى وَلَدِهَا وَأَخَّرَ اللَّهُ تِسْعًا وَتِسْعِينَ رَحْمَةً يَرْحَمُ بِهَا عِبَادَهُ يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 2752c |
| In-book reference | : Book 50, Hadith 22 |
| USC-MSA web (English) reference | : Book 37, Hadith 6631 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 410
It was narrated that Thabit bin Abi Safiyyah Ath-Thumali said:
"I asked Abu Ja'far: Was it narrated to you from Jabir bin 'Abdullah that the Prophet performed ablution washing each part once?' He said: 'Yes.' I said: 'And each part twice, and each part thrice?' He said: 'Yes.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ النَّخَعِيُّ، عَنْ ثَابِتِ بْنِ أَبِي صَفِيَّةَ الثُّمَالِيِّ، قَالَ سَأَلْتُ أَبَا جَعْفَرٍ قُلْتُ لَهُ حُدِّثْتَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ تَوَضَّأَ مَرَّةً مَرَّةً قَالَ نَعَمْ . قُلْتُ وَمَرَّتَيْنِ مَرَّتَيْنِ وَثَلاَثًا ثَلاَثًا قَالَ نَعَمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 410 |
| In-book reference | : Book 1, Hadith 144 |
| English translation | : Vol. 1, Book 1, Hadith 410 |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2589
Abu Hurairah narrated that the Prophet (s.a.w) said:
"This Fire of yours, which the sons of Adam kindle, is one part from seventy parts of the heat of the Hell." They said: "By Allah! Would it not have been enough O Messenger of Allah?!" He said: "It is sixty-nine parts more – all of them similar in heat.” (Sahih)
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " نَارُكُمْ هَذِهِ الَّتِي يُوقِدُ بَنُو آدَمَ جُزْءٌ وَاحِدٌ مِنْ سَبْعِينَ جُزءًا مِنْ حَرِّ جَهَنَّمَ " . قَالُوا وَاللَّهِ إِنْ كَانَتْ لَكَافِيَةً يَا رَسُولَ اللَّهِ . قَالَ " فَإِنَّهَا فُضِّلَتْ بِتِسْعَةٍ وَسِتِّينَ جُزْءًا كُلُّهُنَّ مِثْلُ حَرِّهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَمَّامُ بْنُ مُنَبِّهٍ هُوَ أَخُو وَهْبِ بْنِ مُنَبِّهٍ وَقَدْ رَوَى عَنْهُ وَهْبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2589 |
| In-book reference | : Book 39, Hadith 17 |
| English translation | : Vol. 4, Book 13, Hadith 2589 |
Sunan Ibn Majah 653
It was narrated from Maimunah that:
The Messenger of Allah performed prayer wearing a wool cloak. Part of it was over him and part was over her, and she was menstruating.
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا الشَّيْبَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ مَيْمُونَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ صَلَّى وَعَلَيْهِ مِرْطٌ عَلَيْهِ بَعْضُهُ وَعَلَيْهَا بَعْضُهُ وَهِيَ حَائِضٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 653 |
| In-book reference | : Book 1, Hadith 387 |
| English translation | : Vol. 1, Book 1, Hadith 653 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4705
Narrated Ibn `Abbas:
Those who have made their Scripture into parts are the people of the Scripture who divided it into portions and believed in a part of it and disbelieved the other.
حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما {الَّذِينَ جَعَلُوا الْقُرْآنَ عِضِينَ} قَالَ هُمْ أَهْلُ الْكِتَابِ، جَزَّءُوهُ أَجْزَاءً، فَآمَنُوا بِبَعْضِهِ وَكَفَرُوا بِبَعْضِهِ.
| Reference | : Sahih al-Bukhari 4705 |
| In-book reference | : Book 65, Hadith 227 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 228 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6989
Narrated Abu Sa`id Al-Khudri:
I heard Allah's Apostle saying, "A good dream is a part of the forty six parts of prophetism."
حَدَّثَنِي إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، وَالدَّرَاوَرْدِيُّ، عَنْ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ".
| Reference | : Sahih al-Bukhari 6989 |
| In-book reference | : Book 91, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 118 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4193
Narrated Ibn 'Umar:
The Messenger of Allah (saws) forbade qaza'. Qaza' means having part of a boy's head shaved and leaving part unshaven.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُثْمَانَ، - قَالَ أَحْمَدُ كَانَ رَجُلاً صَالِحًا - قَالَ أَخْبَرَنَا عُمَرُ بْنُ نَافِعٍ عَنْ أَبِيهِ عَنِ ابْنِ عُمَرَ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْقَزَعِ وَالْقَزَعُ أَنْ يُحْلَقَ رَأْسُ الصَّبِيِّ فَيُتْرَكَ بَعْضُ شَعْرِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4193 |
| In-book reference | : Book 35, Hadith 35 |
| English translation | : Book 34, Hadith 4181 |
Mishkat al-Masabih 728
He also reported God’s Messenger as saying, “If one goes out from his house to a stated prayer in a state of purity, his reward will be like that of the pilgrim in the sacred state; if one goes out to devotions in the forenoon, nothing else causing him to go out, his reward will be like that of him who performs the ‘umra;1 and a prayer following another with no idle talk between them will be a deed recorded in llliyun,”2
1. The little pilgrimage, consisting of the rites at the Ka'ba and the running between al-Safa and al-Marwa.
2. See Al-Qur’an, 83:18 ff.
Ahmad and Abu Dawud transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «مَنْ خَرَجَ مِنْ بَيْتِهِ مُتَطَهِّرًا إِلَى صَلَاةٍ مَكْتُوبَة فَأَجره كَأَجر الْحَاج الْمُحْرِمِ وَمَنْ خَرَجَ إِلَى تَسْبِيحِ الضُّحَى لَا يُنْصِبُهُ إِلَّا إِيَّاهُ فَأَجْرُهُ كَأَجْرِ الْمُعْتَمِرِ وَصَلَاةٌ عَلَى إِثْرِ صَلَاةٍ لَا لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عليين» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 728 |
| In-book reference | : Book 4, Hadith 157 |
Mishkat al-Masabih 3546
Abud Darda’ reported God’s Messenger as saying, “He who gets land on which tax is due 1 has sought to rescind his emigration,2 and he who takes an infidel’s lowliness from his neck and puts it on his own 3 has turned his back on Islam.”
Abu Dawud transmitted it.
1. The word for "tax" here is jizya. Eventually a distinction was made between jizya and kharaj, the former being used for poll-tax and the latter for land-tax.
2. i.e. to make himself like a dhimmi.
3. i.e. undertakes the responsibility of paying his tax for him.
وَعَنْ أَبِي الدَّرْدَاءِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَخَذَ أَرْضًا بِجِزْيَتِهَا فَقَدِ اسْتَقَالَ هِجْرَتَهُ وَمَنْ نَزَعَ صَغَارَ كَافِرٍ مِنْ عُنُقِهِ فَجَعَلَهُ فِي عُنُقِهِ فَقَدْ وَلّى الإِسلامَ ظهرَه» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3546 |
| In-book reference | : Book 16, Hadith 92 |
Mishkat al-Masabih 1260
Jabir reported God’s Messenger as saying, "If anyone is afraid that he may not get up in the latter part of the night, he should observe a witr in the first part of it; and if anyone is eager to get up in the last part of it he should observe a witr at the end of the night, for prayer at the end of the night is attended by the angels, and that is most excellent.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ خَافَ أَنْ لَا يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ أَوَّلَهُ وَمَنْ طَمِعَ أَنْ يَقُومَ آخِرَهُ فَلْيُوتِرْ آخِرَ اللَّيْلِ فَإِنَّ صَلَاةَ آخِرِ اللَّيْلِ مَشْهُودَةٌ وَذَلِكَ أَفْضَلُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1260 |
| In-book reference | : Book 4, Hadith 675 |
Jami` at-Tirmidhi 1484
Malik bin Anas reported this Hadith from Saifi from Abu As-Sa'ib the freed slave of Hisham bin Zuhrah, from Abu Sa'eed from the Prophet (saws), and there is a story along with the Hadith.
Another Chain similar to the narration of Malik
وَرَوَى مَالِكُ بْنُ أَنَسٍ، هَذَا الْحَدِيثَ عَنْ صَيْفِيٍّ، عَنْ أَبِي السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَفِي الْحَدِيثِ قِصَّةٌ . حَدَّثَنَا بِذَلِكَ الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِكٌ . وَهَذَا أَصَحُّ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ وَرَوَى مُحَمَّدُ بْنُ عَجْلاَنَ عَنْ صَيْفِيٍّ نَحْوَ رِوَايَةِ مَالِكٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1484 |
| In-book reference | : Book 18, Hadith 26 |
| English translation | : Vol. 3, Book 16, Hadith 1484 |
Bulugh al-Maram 59
Narrated by Al-Arba’a except An-Nasa’i:
The Prophet (saw) wiped over the upper part of the leather socks and the under part of it.
[In its chain of narrators there is weakness].
وَلِلْأَرْبَعَةِ عَنْهُ إِلَّا النَّسَائِيَّ: { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -مَسَحَ أَعْلَى اَلْخُفِّ وَأَسْفَلَهُ } وَفِي إِسْنَادِهِ ضَعْف ٌ 1 .
| Reference | : Bulugh al-Maram 59 |
| In-book reference | : Book 1, Hadith 69 |
| English translation | : Book 1, Hadith 64 |
Sunan Ibn Majah 4184
It was
narrated from Abu Bakrah that the Messenger of Allah (saw)
said:
“Modesty is part of faith, and faith will be in Paradise.
Obscenity
in speech is part of harshness and harshness will be in
Hell.’”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا هُشَيْمٌ، عَنْ مَنْصُورٍ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الْحَيَاءُ مِنَ الإِيمَانِ وَالإِيمَانُ فِي الْجَنَّةِ وَالْبَذَاءُ مِنَ الْجَفَاءِ وَالْجَفَاءُ فِي النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4184 |
| In-book reference | : Book 37, Hadith 85 |
| English translation | : Vol. 5, Book 37, Hadith 4184 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 814
It was
narrated from Abu Hurairah that the Prophet (saw) used to
start his
recitation with ‘All the praises and thanks are to Allah,
the Lord
of all that exists’ (Al-hamdu Lillahi Rabbil-‘Alamin),’ [1:
2]
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَبَكْرُ بْنُ خَلَفٍ، وَعُقْبَةُ بْنُ مُكْرَمٍ، قَالُوا حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا بِشْرُ بْنُ رَافِعٍ، عَنْ أَبِي عَبْدِ اللَّهِ ابْنِ عَمِّ أَبِي هُرَيْرَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَفْتَتِحُ الْقِرَاءَةَ بِـ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 814 |
| In-book reference | : Book 5, Hadith 12 |
| English translation | : Vol. 1, Book 5, Hadith 814 |
Mishkat al-Masabih 5759, 5760
Al- `Irbad b. Sariya reported God's messenger as saying, "I was inscribed in God's presence as the seal of the prophets when Adam was prone in his basic substance[1]. I shall inform you about the beginning of my career:
it was the petition of Abraham[2], the good tidings by Jesus[3], and the vision my mother saw when she gave birth to me and a light issued to her from which the castles of Syria shone for her."
1. i.e., the substance to which bodily form was to be added and to which the soul was to be joined. The tradition says Muhammad was inscribed in God's presence as the seal (i.e., the last) of the prophets before Adam's creation was complete.
2. Cf. Quran; 2:129.
3. Cf. Quran; 61:6
It is transmitted in Sharh as-sunna, and Ahmad transmitted it on the authority of Abu Umama from "I shall inform you . . .'' to the end.
وَعَن العِرْباض بن ساريةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ:
" إِنِّي عِنْدَ اللَّهِ مَكْتُوبٌ: خَاتَمُ النَّبِيِّينَ وَإِنَّ آدَمَ لِمُنْجَدِلٌ فِي طِينَتِهِ وَسَأُخْبِرُكُمْ بِأَوَّلِ أَمْرِي دَعْوَةُ إِبْرَاهِيمَ وَبِشَارَةُ عِيسَى وَرُؤْيَا أُمِّي الَّتِي رَأَتْ حِينَ وَضَعَتْنِي وَقَدْ خَرَجَ لَهَا نُورٌ أَضَاءَ لَهَا مِنْهُ قُصُورُ الشَّامِ «. وَرَاه فِي» شرح السّنة "
وَرَوَاهُ أَحْمَدُ عَنْ أَبِي أُمَامَةَ مِنْ قَوْلِهِ: «سأخبركم» إِلَى آخِره
| Reference | : Mishkat al-Masabih 5759, 5760 |
| In-book reference | : Book 29, Hadith 20 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "If anyone is afraid that he may not get up in the latter part of the night, he should offer Witr in the first part of it; and if anyone expects to get up in the last part of it, he should offer Witr at the end of the night, for prayer at the end of the night is witnessed (by the angels) and that is preferable."
[Reported by Muslim].
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ خَافَ أَنْ لَا يَقُومَ مِنْ آخِرِ اَللَّيْلِ فَلْيُوتِرْ أَوَّلَهُ, وَمَنْ طَمِعَ أَنْ يَقُومَ آخِرَهُ فَلْيُوتِرْ آخِرَ اَللَّيْلِ, فَإِنَّ صَلَاةَ آخِرِ اَللَّيْلِ مَشْهُودَةٌ, وَذَلِكَ أَفْضَلُ } رَوَاهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 2, Hadith 294 |
| English translation | : Book 2, Hadith 385 |
| Arabic reference | : Book 2, Hadith 390 |
Sahih Muslim 755 a
Jabir reported Allah's Messenger (may peace be upon him) as saying:
If anyone is afraid that he may not get up in the latter part of the night, he should observe Witr in the first part of it; and if anyone is eager to get up in the last part of it, he should observe Witr at the end of the night, for prayer at the end of the night is witnessed (by the angels) and that is preferable.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ خَافَ أَنْ لاَ يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ أَوَّلَهُ وَمَنْ طَمِعَ أَنْ يَقُومَ آخِرَهُ فَلْيُوتِرْ آخِرَ اللَّيْلِ فَإِنَّ صَلاَةَ آخِرِ اللَّيْلِ مَشْهُودَةٌ وَذَلِكَ أَفْضَلُ " . وَقَالَ أَبُو مُعَاوِيَةَ مَحْضُورَةٌ .
| Reference | : Sahih Muslim 755a |
| In-book reference | : Book 6, Hadith 195 |
| USC-MSA web (English) reference | : Book 4, Hadith 1650 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5238
It was narrated from Ibn 'Abbas that:
The Messenger of Allah [SAW] used to let his hair hang down (without a parting) and the Mushrikun used to part their hair. The Messenger of Allah [SAW] liked to act in accordance with the People of the Book, in matters where no specific command had been given to him. Then the Messenger of Allah [SAW] parted his hair after that.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسْدُلُ شَعْرَهُ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ شُعُورَهُمْ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَىْءٍ ثُمَّ فَرَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5238 |
| In-book reference | : Book 48, Hadith 199 |
| English translation | : Vol. 6, Book 48, Hadith 5240 |
Mishkat al-Masabih 696
Abu Huraira reported God’s Messenger as saying, “The parts of the land dearest to God are its mosques, and the parts most hateful to God are its markets.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَحَبُّ الْبِلَادِ إِلَى اللَّهِ مَسَاجِدُهَا وَأَبْغَضُ الْبِلَاد إِلَى الله أسواقها» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 696 |
| In-book reference | : Book 4, Hadith 127 |
Mishkat al-Masabih 1087
He reported God’s Messenger as saying, “Straighten your rows, for the straightening of the rows is part of the iqama for prayer."
(Bukhari and Muslim, but Muslim has “part of the perfection of prayer.’’)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَوُّوا صُفُوفَكُمْ فَإِنَّ تَسْوِيَةَ الصُّفُوفِ من إِقَامَة الصَّلَاة» . إِلَّا أَنَّ عِنْدَ مُسْلِمٍ: «مِنْ تَمَامِ الصَّلَاةِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1087 |
| In-book reference | : Book 4, Hadith 504 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "When the circumcised part passes the circumcised part, ghusl is obligatory."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ .
| USC-MSA web (English) reference | : Book 2, Hadith 77 |
| Arabic reference | : Book 2, Hadith 107 |
Hisn al-Muslim 102
Bismika Rabbī waḍa`tu janbī,
wa bika arfa`uh,
fa in amsakta nafsī farḥamhā,
wa in arsaltahā faḥfaẓhā
bimā taḥfaẓu bihi `ibādakaṣ-ṣāliḥīn.
With Your Name1 my Lord, I lay myself down;
and with Your Name I rise.
And if You take my soul, have mercy on it,
and if You send it back then
protect it as You protect Your righteous slaves.2
Reference:
1 "If any of you rises from his bed and later returns to it, let him dust
off his bed with his waist garment three times and mention the Name of
Allah, for he does not know what may have entered the bed after him, and
when he lies down he should say. . . ".
2 Al-Bukhari 1 1/ 126 and Muslim 4/2084.
بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي،
وَبِكَ أَرْفَعُهُ،
فَإِن أَمْسَكْتَ نَفْسِي فارْحَمْهَا،
وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا
بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ
| Reference | : Hisn al-Muslim 102 |
Sahih al-Bukhari 57
Narrated Jarir bin Abdullah:
I gave the pledge of allegiance to Allah's Apostle for the following:
1. offer prayers perfectly
2. pay the Zakat (obligatory charity)
3. and be sincere and true to every Muslim.
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي قَيْسُ بْنُ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى إِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَالنُّصْحِ لِكُلِّ مُسْلِمٍ.
| Reference | : Sahih al-Bukhari 57 |
| In-book reference | : Book 2, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 55 |
| (deprecated numbering scheme) |
Mishkat al-Masabih
We shall mention the1 tradition from Abu Huraira, “Leave me as long as I have said nothing to you ...” in the book on the rites of the Pilgrimage, and the traditions of Mu'awiya and Jabir, “A section of this people will continue ...”2 in the chapter on the reward of this people, if God will.
1 Book XI, Chap. I, first tradition.
2 Page 1383. Only Mu’awiya’s tradition is given. The wording is slightly different.
وسنذكر حديث أبي هريرة: "ذروني ما تركتكم" في كتاب لمناسك، وحديثي معاوية وجابر: "لا يزال من أمَّتي" و[الآخر]: "لا يزال طائفة من أمتي" في باب: ثواب هذه الأمة، إن شاء الله تعالى
| Grade: | Sahīh, Muttafaqun 'alayh (Zubair `Aliza'i) | صحیح، متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih |
| In-book reference | : Book 1, Hadith 154 |
Sahih al-Bukhari 3265
Narrated Abu Huraira:
Allah's Apostle said, "Your (ordinary) fire is one of 70 parts of the (Hell) Fire." Someone asked, "O Allah's Apostle This (ordinary) fire would have been sufficient (to torture the unbelievers)," Allah's Apostle said, "The (Hell) Fire has 69 parts more than the ordinary (worldly) fire, each part is as hot as this (worldly) fire."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " نَارُكُمْ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّمَ ". قِيلَ يَا رَسُولَ اللَّهِ، إِنْ كَانَتْ لَكَافِيَةً. قَالَ " فُضِّلَتْ عَلَيْهِنَّ بِتِسْعَةٍ وَسِتِّينَ جُزْءًا، كُلُّهُنَّ مِثْلُ حَرِّهَا ".
| Reference | : Sahih al-Bukhari 3265 |
| In-book reference | : Book 59, Hadith 75 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 487 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2261
Abu Huraira and Abu Said reported God’s messenger as saying, “People will not sit remembering God without the angels surrounding them, mercy covering them, peace(1) descending on them, and God mentioning them among those who are with Him.”
1. Here I have translated as-sakina as "peace” , but cf. p.448, n. 2.
Muslim transmitted it.
عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقْعُدُ قَوْمٌ يَذْكُرُونَ اللَّهَ إِلَّا حَفَّتْهُمُ الْمَلَائِكَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَذَكَرَهُمُ اللَّهُ فَيْمَنْ عِنْدَهُ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2261 |
| In-book reference | : Book 9, Hadith 36 |
Sahih Muslim 671
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said:
The parts of land dearest to Allah are its mosques, and the parts most hateful to Allah are markets.
وَحَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، وَإِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالاَ حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، - حَدَّثَنِي ابْنُ أَبِي ذُبَابٍ، فِي رِوَايَةِ هَارُونَ - وَفِي حَدِيثِ الأَنْصَارِيِّ حَدَّثَنِي الْحَارِثُ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ مِهْرَانَ مَوْلَى أَبِي هُرَيْرَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَحَبُّ الْبِلاَدِ إِلَى اللَّهِ مَسَاجِدُهَا وَأَبْغَضُ الْبِلاَدِ إِلَى اللَّهِ أَسْوَاقُهَا " .
| Reference | : Sahih Muslim 671 |
| In-book reference | : Book 5, Hadith 361 |
| USC-MSA web (English) reference | : Book 4, Hadith 1416 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4062
He told that one of the arguments put forward by 'Umar was that he said God’s Messenger received three things exclusively to himself:
the B. an-Nadir, Khaibar and Fadak.1 The B. an-Nadir property was kept wholly for his own purposes,2 Fadak for travellers, and Khaibar was divided by God’s Messenger into three sections, two for the Muslims and one as a contribution for his family. If anything remained after making the contribution to his family, he divided it among the poor Emigrants.
1. Fadak was near Khaibar. It capitulated without fighting.
2. This would include, besides personal needs, the cost of entertaining guests, providing weapons and animals, etc.
Abu Dawud transmitted it.
وَعنهُ قَالَ: كانَ فِيمَا احتجَّ فيهِ عُمَرُ أَنْ قَالَ: كَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثُ صَفَايَا بَنُو النَّضِيرِ وخيبرُ وفَدَكُ فَأَمَّا بَنُو النَّضِيرِ فَكَانَتْ حَبْسًا لِنَوَائِبِهِ وَأَمَّا فَدَكُ فَكَانَتْ حَبْسًا لِأَبْنَاءِ السَّبِيلِ وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةٌ أَجزَاء: جزأين بينَ المسلمينَ وجزءً نَفَقَةً لِأَهْلِهِ فَمَا فَضُلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَاءِ الْمُهَاجِرِينَ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4062 |
| In-book reference | : Book 19, Hadith 272 |
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab said, "Do not sell gold for gold except like for like. Do not increase part of it over another part. Do not sell silver for silver except like for like, and do not increase part of it over another part. Do not sell some of it which is there for some of it which is not. If someone asks you to wait for payment until he has been to his house, do not leave him. I fear rama for you." Rama is usury.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا شَيْئًا مِنْهَا غَائِبًا بِنَاجِزٍ . وَإِنِ اسْتَنْظَرَكَ إِلَى أَنْ يَلِجَ بَيْتَهُ فَلاَ تُنْظِرْهُ إِنِّي أَخَافُ عَلَيْكُمُ الرَّمَاءَ وَالرَّمَاءُ هُوَ الرِّبَا .
| USC-MSA web (English) reference | : Book 31, Hadith 35 |
| Arabic reference | : Book 31, Hadith 1326 |
Sunan Ibn Majah 119
It was narrated that Hubshi bin Junadah said:
"I heard the Messenger of Allah say: ''Ali is part of me and I am part of him, and no one will represent me except 'Ali.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَسُوَيْدُ بْنُ سَعِيدٍ، وَإِسْمَاعِيلُ بْنُ مُوسَى، قَالُوا حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ حُبْشِيِّ بْنِ جُنَادَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" عَلِيٌّ مِنِّي وَأَنَا مِنْهُ وَلاَ يُؤَدِّي عَنِّي إِلاَّ عَلِيٌّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 119 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 119 |
Riyad as-Salihin 1173
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) would sleep during the early part of night and stand in Salat during the latter part.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنها أن النبي صلى الله عليه وسلم، كان ينام أول الليل، ويقوم آخره فيصلي. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1173 |
| In-book reference | : Book 8, Hadith 183 |
Sunan an-Nasa'i 5050
It was narrated from 'Abdullah bin 'Umar that :
The Prophet [SAW] said: "Allah, the Mighty and Sublime, has forbidden me from Al-Qaza' (to shave part of the head and leave part)."
أَخْبَرَنِي عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ أَبِي الرِّجَالِ، عَنْ عُمَرَ بْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" نَهَانِي اللَّهُ عَزَّ وَجَلَّ عَنِ الْقَزَعِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5050 |
| In-book reference | : Book 48, Hadith 11 |
| English translation | : Vol. 6, Book 48, Hadith 5053 |
Hadith 3, 40 Hadith Qudsi
On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said:
The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them: Do you know what your Lord has said? They said: Allah and his Messenger know best. He said: This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars.
(2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things.
It was related by al-Bukhari (also by Malik and an-Nasa'i).
عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ:
"صَلَّى لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ بِالْحُدَيْبِيَةِ، عَلَى إِثْرِ سَمَاءٍ (1) كَانَتْ مِنْ اللَّيْلَةِ، فَلَمَّا انْصَرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْبَلَ عَلَى النَّاسِ، فَقَالَ لَهُمْ: "هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ، فَأَمَّا مَنْ قَالَ: مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ، فَذَلِكَ مُؤْمِنٌ بِي، كَافِرٌ بِالْكَوْكَبِ، وَأَمَّا مَنْ قَالَ: مُطِرْنَا بِنَوْءِ(1) كَذَا وَكَذَا، فَذَلِكَ كَافِرٌ بِي، مُؤْمِنٌ بِالْكَوْكَبِ"
رواه البخاري (وكذلك مالك والنسائي)
| Reference | : Hadith 3, 40 Hadith Qudsi |
Riyad as-Salihin 1138
Jabir (May Allah be pleased with him)reported:
The Messenger of Allah (PBUH) said, "He who apprehends that he may not get up in the later part of the night, should observe the Witr prayer in the first part of it; and he who is certain to get up in the last part of it, he should observe Witr at the end of the night, because Salat at the end of the night is attended (by the angels), and that is better."
[Muslim].
[Muslim].
وعن جابر رضي الله عنه قال قال رسول الله صلى الله عليه وسلم :
"من خاف أن لا يقوم الليل فليوتر أوله، ومن طمع أن يقوم آخره، فليوتر آخر الليل، فإن صلاة آخر الليل مشهودة، وذلك أفضل". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1138 |
| In-book reference | : Book 8, Hadith 148 |
Abu Bakra reported that the Prophet, may Allah bless him and grant
him peace, said, "Modesty is part of belief. Belief is in the Garden. Foul
language is part of coarseness and coarseness is in the Fire."
حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا هُشَيْمٌ، عَنْ مَنْصُورٍ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: الْحَيَاءُ مِنَ الإِيمَانِ، وَالإِيمَانُ فِي الْجَنَّةِ، وَالْبَذَاءُ مِنَ الْجَفَاءِ، وَالْجَفَاءُ فِي النَّارِ.
| Sunnah.com reference | : Book 56, Hadith 10 |
| Arabic/English book reference | : Book 56, Hadith 1314 |
Sunan an-Nasa'i 141
'Abdullah bin 'Ubaidullah bin 'Abbas said:
"We were sitting with 'Abdullah bin 'Abbas and he said: 'By Allah, the Messenger of Allah (PBUH) did not say specifically anything for us above the people, except for three things: He commanded us to do Wudu' properly, [2] not to consume charity, and not to mate donkeys with horses.'"
[1] Isbagh Al-Wudu'
[2] An Nusbig Al-Wudu'
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا أَبُو جَهْضَمٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كُنَّا جُلُوسًا إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَقَالَ وَاللَّهِ مَا خَصَّنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَىْءٍ دُونَ النَّاسِ إِلاَّ بِثَلاَثَةِ أَشْيَاءَ فَإِنَّهُ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ وَلاَ نَأْكُلَ الصَّدَقَةَ وَلاَ نُنْزِيَ الْحُمُرَ عَلَى الْخَيْلِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 141 |
| In-book reference | : Book 1, Hadith 142 |
| English translation | : Vol. 1, Book 1, Hadith 141 |
Mishkat al-Masabih 1263
Ghudaif b. al-Harith said:
I asked ‘A’isha whether she had seen God’s Messenger bathing because of sexual defilement in the early or the latter part of the night, and she replied, ‘‘He often bathed in the early part of the night and often in the latter part.” Thereupon I said, "God is most great. Praise be to God who has given latitude in the matter! ” I then asked whether he observed a witr in the early or the latter part of the night, and she replied, "He often observed it in the early part and often in the latter part of the night.” Thereupon I said, “God is most great. Praise be to God who has given latitude in the matter! ” I then asked whether he recited the Qur’an in a loud or in a low voice, and she replied, “He often recited it in a loud voice and often in a low voice.” Thereupon I said, “God is most great. Praise be to God who has given latitude in the matter!”
Abu Dawud transmitted it, and Ibn Majah transmitted the last section.
عَن غُضَيْف بن الْحَارِث قَالَ: قُلْتُ لِعَائِشَةَ: أَرَأَيْتِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَغْتَسِلُ مِنَ الْجَنَابَةِ فِي أَوَّلِ اللَّيْلِ أَمْ فِي آخِرِهِ؟ قَالَتْ: رُبَّمَا اغْتَسَلَ فِي أَوَّلِ اللَّيْلِ وَرُبَّمَا اغْتَسَلَ فِي آخِرِهِ قُلْتُ: اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً قُلْتُ: كَانَ يُوتِرُ أَوَّلَ اللَّيْلِ أَمْ فِي آخِرِهِ؟ قَالَتْ: رُبَّمَا أَوْتَرَ فِي أَوَّلِ اللَّيْلِ وَرُبَّمَا أَوْتَرَ فِي آخِرِهِ قُلْتُ: اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً قُلْتُ: كَانَ يَجْهَرُ بِالْقِرَاءَةِ أَمْ يَخْفُتُ؟ قَالَتْ: رُبَّمَا جَهَرَ بِهِ وَرُبَّمَا خَفَتَ قُلْتُ: اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً. رَوَاهُ أَبُو دَاوُدَ وَرَوَى ابْنُ مَاجَهْ الْفَصْلَ الْأَخِيرَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1263 |
| In-book reference | : Book 4, Hadith 678 |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Salih as-Sammani from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone does ghusl for major ritual impurity on the day of jumua and then goes in the first part of the time, it is as if he had offered up a camel. If he goes in the second part of the time, it is as if he had offered up a cow. If he goes in the third part of the time, it is as if he had offered up a horned ram. If he goes in the fourth part of the time, it is as if he had offered up a hen. If he goes in the fifth part of the time, it is as if he had offered up an egg. And when the imam comes out, the angels settle down listening to the dhikr (remembrance of Allah)."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ثُمَّ رَاحَ فِي السَّاعَةِ الأُولَى فَكَأَنَّمَا قَرَّبَ بَدَنَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً فَإِذَا خَرَجَ الإِمَامُ حَضَرَتِ الْمَلاَئِكَةُ يَسْتَمِعُونَ الذِّكْرَ " .
| USC-MSA web (English) reference | : Book 5, Hadith 1 |
| Arabic reference | : Book 5, Hadith 226 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "Do not sell gold for gold except like for like, and do not increase one part over another part. Do not sell silver for silver except like for like, and do not increase one part over another part. Do not sell silver for gold, one of them at hand and the other to be given later. If someone seeks to delay paying you until he has been to his house, do not leave him. I fear rama for you." Rama is usury.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالذَّهَبِ أَحَدُهُمَا غَائِبٌ وَالآخَرُ نَاجِزٌ وَإِنِ اسْتَنْظَرَكَ إِلَى أَنْ يَلِجَ بَيْتَهُ فَلاَ تُنْظِرْهُ إِنِّي أَخَافُ عَلَيْكُمُ الرَّمَاءَ وَالرَّمَاءُ هُوَ الرِّبَا .
| USC-MSA web (English) reference | : Book 31, Hadith 34 |
| Arabic reference | : Book 31, Hadith 1325 |
Riyad as-Salihin 1384
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The world, with all that it contains, is accursed except for the remembrance of Allah that which pleases Allah; and the religious scholars and seekers of knowledge."
[At- Tirmidhi].
[At- Tirmidhi].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "الدنيا ملعونة ملعون ما فيها إلا ذكر الله تعالى، وما والاه، وعالمًا أو متعلمًا" ((رواه الترمذي وقال: حديث حسن. )). (2)
| Reference | : Riyad as-Salihin 1384 |
| In-book reference | : Book 12, Hadith 9 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 812
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw), Abu
Bakr, ‘Umar and ‘Uthman used to start their recitation with “All
praises and thanks are to Allah, the Lord of all that exists.
(Al-
hamdu Lillahi Rabbil-‘Alamin).’” [1:2]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ أَبِي الْجَوْزَاءِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَفْتَتِحُ الْقِرَاءَةَ بِـ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ }
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 812 |
| In-book reference | : Book 5, Hadith 10 |
| English translation | : Vol. 1, Book 5, Hadith 812 |
Sunan Abi Dawud 4195
Narrated Abdullah ibn Umar:
The Prophet (saws) saw a boy with part of his head shaved and part left unshaven. He forbade them to do that, saying: Shave it all or leave it all.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى صَبِيًّا قَدْ حُلِقَ بَعْضُ شَعْرِهِ وَتُرِكَ بَعْضُهُ فَنَهَاهُمْ عَنْ ذَلِكَ وَقَالَ
" احْلِقُوهُ كُلَّهُ أَوِ اتْرُكُوهُ كُلَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4195 |
| In-book reference | : Book 35, Hadith 37 |
| English translation | : Book 34, Hadith 4183 |
Mishkat al-Masabih 4345
Abu Umama lyas b. Tha'laba reported God’s messenger as saying, “Listen, listen! Wearing old clothes is a part of faith, wearing old clothes is a part of faith.”
Abu Dawud transmitted it.
عَن أبي أُمَامَة إِياس بن ثعلبةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا تَسْمَعُونَ؟ أَلَا تَسْمَعُونَ أَنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ أَنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ؟» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 4345 |
| In-book reference | : Book 22, Hadith 37 |
Mishkat al-Masabih 3609
Abu Dharr told that God’s Messenger addressed him by name and he replied, "At your service and at your pleasure, Messenger of God.” He said, "How will you do when death 1 smites people and a house, meaning a grave, will cost as much as a slave?” On his replying that God and His apostle knew best, he said, "Show endurance.” Hammad b. [Abu] Sulaiman said that the hand of one who rifles a grave 2 should be cut off because he had entered the deceased’s house.
Abu Dawud transmitted it.
1. Here "death” is used as a figure for a severe pestilence.
2. Mirqat, iv, 59, say this is done to steal the shroud.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا ذَرٍّ» قُلْتُ: لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ قَالَ: «كَيْفَ أَنْتَ إِذَا أَصَابَ النَّاسَ مَوْتٌ يَكُونُ الْبَيْتُ فِيهِ بِالْوَصِيفِ» يَعْنِي الْقَبْرَ قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «عَلَيْكَ بِالصَّبْرِ» قَالَ حمَّادُ بنُ أبي سُليمانَ: تُقْطَعُ يَدُ النَّبَّاشِ لِأَنَّهُ دَخَلَ عَلَى الْمَيْتِ بيتَه. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3609 |
| In-book reference | : Book 17, Hadith 50 |
Sunan Abi Dawud 164
A ‘mash transmitted this tradition saying:
If religion were based on opinion, it would be more proper to wipe the under part of the feet than the upper. The Prophet (saws) wiped over the upper part of his shoes.
The narrator Waki’ said: I saw ‘ Ali perform ablution and wash the upper part of his feet, and say : Had I not seen the Messenger of Allah(saws) doing like this –and he narrated the tradition in full.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، بِهَذَا الْحَدِيثِ قَالَ لَوْ كَانَ الدِّينُ بِالرَّأْىِ لَكَانَ بَاطِنُ الْقَدَمَيْنِ أَحَقَّ بِالْمَسْحِ مِنْ ظَاهِرِهِمَا وَقَدْ مَسَحَ النَّبِيُّ صلى الله عليه وسلم عَلَى ظَهْرِ خُفَّيْهِ وَرَوَاهُ وَكِيعٌ عَنِ الأَعْمَشِ بِإِسْنَادِهِ قَالَ كُنْتُ أُرَى أَنَّ بَاطِنَ الْقَدَمَيْنِ أَحَقُّ بِالْمَسْحِ مِنْ ظَاهِرِهِمَا حَتَّى رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ عَلَى ظَاهِرِهِمَا . قَالَ وَكِيعٌ يَعْنِي الْخُفَّيْنِ . وَرَوَاهُ عِيسَى بْنُ يُونُسَ عَنِ الأَعْمَشِ كَمَا رَوَاهُ وَكِيعٌ وَرَوَاهُ أَبُو السَّوْدَاءِ عَنِ ابْنِ عَبْدِ خَيْرٍ عَنْ أَبِيهِ قَالَ رَأَيْتُ عَلِيًّا تَوَضَّأَ فَغَسَلَ ظَاهِرَ قَدَمَيْهِ وَقَالَ لَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُهُ . وَسَاقَ الْحَدِيثَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 164 |
| In-book reference | : Book 1, Hadith 164 |
| English translation | : Book 1, Hadith 164 |
Sunan Abi Dawud 4189
Narrated Aisha, Ummul Mu'minin:
When I parted the hair of the Messenger of Allah (saws) I made a parting from the crow of his head and let his forelock hang between his eyes.
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدٍ، - يَعْنِي ابْنَ إِسْحَاقَ - قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كُنْتُ إِذَا أَرَدْتُ أَنْ أَفْرِقَ رَأْسَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَدَعْتُ الْفَرْقَ مِنْ يَافُوخِهِ وَأُرْسِلُ نَاصِيَتَهُ بَيْنَ عَيْنَيْهِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4189 |
| In-book reference | : Book 35, Hadith 31 |
| English translation | : Book 34, Hadith 4177 |
Mishkat al-Masabih 4427
Ibn ‘Umar told that when the Prophet saw a boy with part of his head shaved and part left unshaven he forbade them to do that, saying, ‘‘Shave it al or leave it all."
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى صَبِيًّا قَدْ حُلِقَ بَعْضُ رَأْسِهِ وَتُرِكَ بَعْضُهُ فَنَهَاهُمْ عَنْ ذَلِكَ وَقَالَ: «احْلِقُوا كُلَّهُ أَوِ اتْرُكُوا كُلَّهُ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4427 |
| In-book reference | : Book 22, Hadith 116 |
Mishkat al-Masabih 4447
‘A'isha said that when she parted God’s messenger’s hair she made a parting from the crown of his head and let his forelock hang between his eyes.
Abu Dawud transmitted it.
وَعَن عَائِشَة قَالَتْ: إِذَا فَرَقْتُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأْسَهُ صَدَّعْتُ فَرْقَهُ عَنْ يَافُوخِهِ وَأَرْسَلْتُ نَاصِيَتَهُ بَيْنَ عَيْنَيْهِ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4447 |
| In-book reference | : Book 22, Hadith 136 |
Sahih al-Bukhari 7321
Narrated `Abdullah:
The Prophet said, "None is killed unjustly, but the first son of Adam will have a part of its burden." Sufyan said, "..a part of its blood because he was the first to establish the tradition of murdering"
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لَيْسَ مِنْ نَفْسٍ تُقْتَلُ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْهَا ـ وَرُبَّمَا قَالَ سُفْيَانُ مِنْ دَمِهَا ـ لأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ أَوَّلاً ".
| Reference | : Sahih al-Bukhari 7321 |
| In-book reference | : Book 96, Hadith 51 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 423 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5048
It was narrated from Ibn 'Umar that :
The Prophet [SAW] saw a boy, part of whose head had been shaven and part had been left. He forbade that and said: "Shave all of it, or leave all of it."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى صَبِيًّا حَلَقَ بَعْضَ رَأْسِهِ وَتَرَكَ بَعْضَ فَنَهَى عَنْ ذَلِكَ وَقَالَ
" احْلِقُوهُ كُلَّهُ أَوِ اتْرُكُوهُ كُلَّهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5048 |
| In-book reference | : Book 48, Hadith 9 |
| English translation | : Vol. 6, Book 48, Hadith 5051 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2802 c
Anas reported that the moon was split up in two parts and in the hadith recorded in Abu Dawud, the words are:
" The moon was split up into two parts during the life of Allah's Messenger (may peace be upon him)."
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَأَبُو دَاوُدَ ح وَحَدَّثَنَا ابْنُ بَشَّارٍ،
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، وَأَبُو دَاوُدَ كُلُّهُمْ عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ،
قَالَ انْشَقَّ الْقَمَرُ فِرْقَتَيْنِ . وَفِي حَدِيثِ أَبِي دَاوُدَ انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى
الله عليه وسلم .
| Reference | : Sahih Muslim 2802c |
| In-book reference | : Book 52, Hadith 33 |
| USC-MSA web (English) reference | : Book 39, Hadith 6729 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 813
It was
narrated that Anas bin Malik said:
“The Messenger of Allah
(saw),
Abu Bakr and ‘Umar used to start their recitation with ‘All the
praises and thanks are to Allah, the Lord of all that exists
(Al-hamdu
Lillahi Rabbil-‘Alamin).” [1:2]
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، ح وَحَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَبُو بَكْرٍ وَعُمَرُ يَفْتَتِحُونَ الْقِرَاءَةَ بِـ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 813 |
| In-book reference | : Book 5, Hadith 11 |
| English translation | : Vol. 1, Book 5, Hadith 813 |
Sunan Ibn Majah 3559
It was
narrated from Abu Sa’eed Al-Khudri that the Prophet (saw)
forbade
two kinds of dress. Those two types of dress are Ishtimalus-
Samma’*
and Ihtiba’ in a single garment, with no part of it upon his
private part.**
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنْ لِبْسَتَيْنِ فَأَمَّا اللِّبْسَتَانِ فَاشْتِمَالُ الصَّمَّاءِ وَالاِحْتِبَاءُ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3559 |
| In-book reference | : Book 32, Hadith 10 |
| English translation | : Vol. 4, Book 32, Hadith 3559 |
Sunan Ibn Majah 3637
It was
narrated from Nafi’ that Ibn ‘Umar said:
“The Messenger of
Allah (saw) forbade Qaza’.” He (Nafi’) said: “What is Qaza’?”
He said:
“It means shaving part of a child’s head and leaving
another part.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عُمَرَ بْنِ نَافِعٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهُ ـ صلى الله عليه وسلم ـ عَنِ الْقَزَعِ . قَالَ وَمَا الْقَزَعُ قَالَ أَنْ يُحْلَقَ مِنْ رَأْسِ الصَّبِيِّ مَكَانٌ وَيُتْرَكَ مَكَانٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3637 |
| In-book reference | : Book 32, Hadith 88 |
| English translation | : Vol. 4, Book 32, Hadith 3637 |
Riyad as-Salihin 1841
Abu Hurairah (May Allah be pleased with him) said:
the Prophet (PBUH) said, "The dearest parts on the face of the earth near Allah are its mosques, and the most hated parts near Allah are its markets."
[Muslim].
[Muslim].
وعنه عن النبي صلى الله عليه وسلم قال:
"أحب البلاد إلى الله مساجدها ، وأبغض البلاد إلى الله أسواقها" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1841 |
| In-book reference | : Book 18, Hadith 34 |
Sunan Abi Dawud 216
Abu Hurairah reported the Prophet (May peace be upon him) as saying :
when anyone sits between the four parts of a woman and the parts (of the male and female) which are circumscised join together, then bath becomes obligatory.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ الْفَرَاهِيدِيُّ، حَدَّثَنَا هِشَامٌ، وَشُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا قَعَدَ بَيْنَ شُعَبِهَا الأَرْبَعِ وَأَلْزَقَ الْخِتَانَ بِالْخِتَانِ فَقَدْ وَجَبَ الْغُسْلُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 216 |
| In-book reference | : Book 1, Hadith 216 |
| English translation | : Book 1, Hadith 216 |
Sunan Abi Dawud 134
Narrated AbuUmamah:
AbuUmamah mentioned how the Messenger of Allah (saws) performed ablution, saying that he used to wipe the corners of his eyes, and he said that the ears are treated as part of the head.
Sulaiman b. Harb said: the wording "the ears are treated as part of the head" were uttered by Abu Umamah.
Hammad said: I do not know whether the phrase "the ears are treated as part of the head" was he statement of the Prophet (saws) or of Abu Umamah.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا مُسَدَّدٌ، وَقُتَيْبَةُ، عَنْ حَمَّادِ بْنِ زَيْدٍ، عَنْ سِنَانِ بْنِ رَبِيعَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ، وَذَكَرَ، وُضُوءَ النَّبِيِّ، صلى الله عليه وسلم قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْسَحُ الْمَأْقَيْنِ . قَالَ وَقَالَ
" الأُذُنَانِ مِنَ الرَّأْسِ " . قَالَ سُلَيْمَانُ بْنُ حَرْبٍ يَقُولُهَا أَبُو أُمَامَةَ . قَالَ قُتَيْبَةُ قَالَ حَمَّادٌ لاَ أَدْرِي هُوَ مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم أَوْ مِنْ أَبِي أُمَامَةَ . يَعْنِي قِصَّةَ الأُذُنَيْنِ . قَالَ قُتَيْبَةُ عَنْ سِنَانٍ أَبِي رَبِيعَةَ . قَالَ أَبُو دَاوُدَ وَهُوَ ابْنُ رَبِيعَةَ كُنْيَتُهُ أَبُو رَبِيعَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 134 |
| In-book reference | : Book 1, Hadith 134 |
| English translation | : Book 1, Hadith 134 |
Sunan an-Nasa'i 1037
It was narrated that 'Uqbah bin 'Amir said:
"Shall I not show you how I saw the Messenger of Allah (SAW) pray?" We said: "Yes." So he stood up and when he bowed, he placed his palms on his knees and put his fingers behind his knees, and held his arms out from his sides, until every part of him settled. Then he raised his head and stood up until every part of him settled. Then he prostrated and held his arms out from his sides, until every part of him settled. Then he sat up until every part of him settled. Then he prostrated again until every part of him settled. Then he did four rak'ahs like that. Then he said: "This is how I saw the Messenger of Allah (SAW) pray, and this is how he used to lead us in prayer."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ الرَّهَاوِيُّ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ عَطَاءٍ، عَنْ سَالِمٍ أَبِي عَبْدِ اللَّهِ، عَنْ عُقْبَةَ بْنِ عَمْرٍو، قَالَ أَلاَ أُصَلِّي لَكُمْ كَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي فَقُلْنَا بَلَى . فَقَامَ فَلَمَّا رَكَعَ وَضَعَ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ وَجَعَلَ أَصَابِعَهُ مِنْ وَرَاءِ رُكْبَتَيْهِ وَجَافَى إِبْطَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ حَتَّى اسْتَوَى كُلُّ شَىْءٍ مِنْهُ ثُمَّ سَجَدَ فَجَافَى إِبْطَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ قَعَدَ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ سَجَدَ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ صَنَعَ كَذَلِكَ أَرْبَعَ رَكَعَاتٍ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَهَكَذَا كَانَ يُصَلِّي بِنَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1037 |
| In-book reference | : Book 12, Hadith 9 |
| English translation | : Vol. 2, Book 12, Hadith 1038 |
Sahih Muslim 2120 a
Ibn Umar reported that Allah's Messenger (may peace be upon him) forbade Qaza. I said to Nafi:
What is Qaza'? He said: This means having a part of a boy's head shaved and leaving a part unshaven.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنِي يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي
عُمَرُ بْنُ نَافِعٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْقَزَعِ
. قَالَ قُلْتُ لِنَافِعٍ وَمَا الْقَزَعُ قَالَ يُحْلَقُ بَعْضُ رَأْسِ الصَّبِيِّ وَيُتْرَكُ بَعْضٌ .
| Reference | : Sahih Muslim 2120a |
| In-book reference | : Book 37, Hadith 169 |
| USC-MSA web (English) reference | : Book 24, Hadith 5289 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 163
This tradition has been transmitted through a different chain of narrators. This version adds:
“I always preferred to wash the under part of the feet until I saw the Messenger of Allah (saws) wiping the upper part of them.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنِ الأَعْمَشِ، بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ قَالَ مَا كُنْتُ أُرَى بَاطِنَ الْقَدَمَيْنِ إِلاَّ أَحَقَّ بِالْغَسْلِ حَتَّى رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ عَلَى ظَهْرِ خُفَّيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 163 |
| In-book reference | : Book 1, Hadith 163 |
| English translation | : Book 1, Hadith 163 |
Hisn al-Muslim 170
Allāhumma aghithnā,
Allāhumma aghithnā,
Allāhumma aghithnā.
O Allah, send us rain.
O Allah, send us rain.
O Allah, send us rain.
Reference:
Al-Bukhari 1/224, Muslim 2/613.
اللّهُمَّ أغِثْنـا،
اللّهُمَّ أغِثْنـا،
اللّهُمَّ أغِثْنـا
| Reference | : Hisn al-Muslim 170 |
Sahih al-Bukhari 1981
Narrated Abu Huraira:
My friend (the Prophet ) advised me to observe three things: (1) to fast three days a month; (2) to pray two rak`at of Duha prayer (forenoon prayer); and (3) to pray witr before sleeping.
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَبُو التَّيَّاحِ، قَالَ حَدَّثَنِي أَبُو عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أَوْصَانِي خَلِيلِي صلى الله عليه وسلم بِثَلاَثٍ صِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ، وَرَكْعَتَىِ الضُّحَى، وَأَنْ أُوتِرَ قَبْلَ أَنْ أَنَامَ.
| Reference | : Sahih al-Bukhari 1981 |
| In-book reference | : Book 30, Hadith 88 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 202 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1253
It was
narrated from Abu ‘Abdullah As-Sunabihi that the Messenger of
Allah
(saw) said:
“The sun rises between the two horns of Satan” or he
said “The two horns of Satan rise with it, and when it has risen,
Satan parts from it. When it is in the middle of the sky he
accompanies it, then when it has crossed the zenith he parts from it.
When it is about to set, he accompanies it, and when it has set he
parts from it. So do no pray at these three times.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي عَبْدِ اللَّهِ الصُّنَابِحِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ الشَّمْسَ تَطْلُعُ بَيْنَ قَرْنَىِ الشَّيْطَانِ أَوْ قَالَ: يَطْلُعُ مَعَهَا قَرْنَا الشَّيْطَانِ فَإِذَا ارْتَفَعَتْ فَارَقَهَا. فَإِذَا كَانَتْ فِي وَسَطِ السَّمَاءِ قَارَنَهَا. فَإِذَا دَلَكَتْ أَوْ قَالَ: زَالَتْ فَارَقَهَا. فَإِذَا دَنَتْ لِلْغُرُوبِ قَارَنَهَا. فَإِذَا غَرَبَتْ فَارَقَهَا. فَلاَ تُصَلُّوا هَذِهِ السَّاعَاتِ الثَّلاَثَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1253 |
| In-book reference | : Book 5, Hadith 451 |
| English translation | : Vol. 1, Book 5, Hadith 1253 |
Mishkat al-Masabih 5916
Abu Dharr reported God's messenger as saying, "You will conquer Egypt, which is a land in which the qirat is mentioned. When you conquer it treat its inhabitants well, for protection and blood-relationship apply to them (or he said, protection and marriage relationship)[1]. But when you see two men quarrelling in a brickwork leave[2] it." Abu Dharr said he saw `Abd ar-Rahman b. Shurahbil b. Hasana and his brother Rabi'a quarrelling in a brickwork, and so left it.
1. The reference is to Abraham's son Ishmael having Hagar as mother, and to Mariya the Copt who was sent to the Prophet.
2. 'You' in this sentence and the preceding one is plural, but `leave' is singular, addressed particularly to Abu Dharr.
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّكُمْ سَتَفْتَحُونَ مِصْرَ وَهِيَ أَرْضٌ يُسَمَّى فِيهَا الْقِيرَاطُ فَإِذَا فَتَحْتُمُوهَا فَأَحْسِنُوا إِلَى أَهْلِهَا فَإِنَّ لَهَا ذِمَّةً وَرَحِمًا أَوْ قَالَ: ذِمَّةً وَصِهْرًا فَإِذَا رَأَيْتُمْ رَجُلَيْنِ يَخْتَصِمَانِ فِي مَوْضِعِ لَبِنَةٍ فَاخْرُجْ مِنْهَا ". قَالَ: فَرَأَيْتُ عَبْدَ الرَّحْمَن بن شُرَحْبِيل بن حَسَنَة وأخاه يَخْتَصِمَانِ فِي مَوْضِعِ لَبِنَةٍ فَخَرَجْتُ مِنْهَا. رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5916 |
| In-book reference | : Book 29, Hadith 172 |
Hadith 21, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said that Allah the Almighty said:
There are three (1) whose adversary I shall be on the Day of Resurrection: a man who has given his word by Me and has broken it; a man who has sold a free man (2) and has consumed the price; and a man who has hired a workman, has exacted his due in full from him and has not given him his wage.
(1) i.e. types of men.
(2) i.e. a man who has made a slave of another and has sold him.
It was related by al-Bukhari (also by Ibn Majah and Ahmad ibn Hanbal).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" قَالَ اللَّهُ تَعَالَى: ثَلَاثَةٌ أَنَا خَصْمُهُمْ يَوْمَ الْقِيَامَةِ: رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ (1)، وَرَجُلٌ بَاعَ حُرًّا فَأَكَلَ ثَمَنَهُ، وَرَجُلٌ اسْتَأْجَرَ أَجِيرًا فَاسْتَوْفَى مِنْهُ وَلَمْ يُعْطِهِ أَجْرَهُ"
رواه البخاري (وكذلك ابن ماجه وأحمد)
| Reference | : Hadith 21, 40 Hadith Qudsi |
Sunan an-Nasa'i 451
It was narrated that 'Abdullah said:
"When the Messenger of Allah (PBUH) was taken on the Night Journey, he came to Sidrah Al-Muntaha, which is in the sixth heaven. That is where everything that comes up from below ends, and where everything that comes down from above, until it is taken from it. Allah says: When what covered the lote-tree did cover it! [1] He said: "It was moths of gold. And I was given three things: The five daily prayers, the last verses of Surah Al-Baqarah, and whoever of my Ummah dies without associating anything with Allah will be forgiven for Al-Muqhimat." [2]
[1] An-Najm 53:16.
[2] "The sins of the worst magnitude that drag one into the Fire." (An-Nihayah)
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ وَإِلَيْهَا يَنْتَهِي مَا عُرِجَ بِهِ مِنْ تَحْتِهَا وَإِلَيْهَا يَنْتَهِي مَا أُهْبِطَ بِهِ مِنْ فَوْقِهَا حَتَّى يُقْبَضَ مِنْهَا قَالَ { إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى } قَالَ فَرَاشٌ مِنْ ذَهَبٍ فَأُعْطِيَ ثَلاَثًا الصَّلَوَاتُ الْخَمْسُ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ وَيُغْفَرُ لِمَنْ مَاتَ مِنْ أُمَّتِهِ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا الْمُقْحِمَاتُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 451 |
| In-book reference | : Book 5, Hadith 4 |
| English translation | : Vol. 1, Book 5, Hadith 452 |