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Al-Adab Al-Mufrad 1084
Rib'i ibn Hirash reported that a man of the Banu 'Amir came to
the Prophet, may Allah bless him and grant him peace, and said, "Can I
come in?" The Prophet, may Allah bless him and grant him peace, told his
slavegirl, "Go out and say to him,, 'Say, "Peace be upon you. Can I come
in?" He is not good at asking permission to enter." The man said, "I heard
that before the slavegirl came out to me and I said, 'Peace be upon you.
Can I come in?' Then the Prophet said, 'And on you. Enter!'"
قَالَ: وَأَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ قَالَ: حَدَّثَنِي رَجُلٌ مِنْ بَنِي عَامِرٍ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ: أَأَلِجُ؟ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْجَارِيَةِ: اخْرُجِي فَقُولِي لَهُ: قُلِ: السَّلاَمُ عَلَيْكُمْ، أَأَدْخُلُ؟ فَإِنَّهُ لَمْ يُحْسِنِ الِاسْتِئْذَانَ، قَالَ: فَسَمِعْتُهَا قَبْلَ أَنْ تَخْرُجَ إِلَيَّ الْجَارِيَةُ فَقُلْتُ: السَّلاَمُ عَلَيْكُمْ، أَأَدْخُلُ؟ فَقَالَ: وَعَلَيْكَ، ادْخُلْ، قَالَ: فَدَخَلْتُ فَقُلْتُ: بِأَيِّ شَيْءٍ جِئْتَ؟ فَقَالَ: لَمْ آتِكُمْ إِلاَّ بِخَيْرٍ، أَتَيْتُكُمْ لِتَعْبُدُوا اللَّهَ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَتَدَعُوا عِبَادَةَ اللاَّتِ وَالْعُزَّى، وَتُصَلُّوا فِي اللَّيْلِ وَالنَّهَارِ خَمْسَ صَلَوَاتٍ، وَتَصُومُوا فِي السَّنَةِ شَهْرًا، وَتَحُجُّوا هَذَا الْبَيْتَ، وَتَأْخُذُوا مِنْ مَالِ أَغْنِيَائِكُمْ فَتَرُدُّوهَا عَلَى فُقَرَائِكُمْ، قَالَ: فَقُلْتُ لَهُ: هَلْ مِنَ الْعِلْمِ شَيْءٌ لاَ تَعْلَمُهُ؟ قَالَ: لَقَدْ عَلَّمَ اللَّهُ خَيْرًا، وَإِنَّ مِنَ الْعِلْمِ مَا لاَ يَعْلَمُهُ إِلاَّ اللَّهُ، الْخَمْسُ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ: {إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ، وَيُنَزِّلُ الْغَيْثَ، وَيَعْلَمُ مَا فِي الأَرْحَامِ، وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا، وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ}.
| Reference | : Al-Adab Al-Mufrad 1084 |
| In-book reference | : Book 43, Hadith 34 |
| English translation | : Book 43, Hadith 1084 |
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ، حَدَّثَنَا قَيْسُ بْنُ الرَّبِيعِ الْأَسَدِيُّ، عَنْ إِيَادِ بْنِ لَقِيطٍ، عَنْ أَبِي رِمْثَةَ، قَالَ انْطَلَقْتُ مَعَ أَبِي وَأَنَا غُلَامٌ، فَأَتَيْنَا رَجُلًا مِنْ الْهَاجِرَةِ جَالِسًا فِي ظِلِّ بَيْتِهِ وَعَلَيْهِ بُرْدَانِ أَخْضَرَانِ وَشَعْرُهُ وَفْرَةٌ وَبِرَأْسِهِ رَدْعٌ مِنْ حِنَّاءٍ قَالَ فَقَالَ لِي أَبِي أَتَدْرِي مَنْ هَذَا فَقُلْتُ لَا قَالَ هَذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَتَحَدَّثْنَا طَوِيلًا قَالَ فَقَالَ لَهُ أَبِي إِنِّي رَجُلٌ مِنْ أَهْلِ بَيْتِ طِبٍّ فَأَرِنِي الَّذِي بِبَاطِنِ كَتِفِكَ فَإِنْ تَكُ سِلْعَةً قَطَعْتُهَا وَإِنْ تَكُ غَيْرَ ذَلِكَ أَخْبَرْتُكَ قَالَ طَبِيبُهَا الَّذِي خَلَقَهَا قَالَ ثُمَّ نَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيَّ فَقَالَ لَهُ ابْنُكَ هَذَا قَالَ أَشْهَدُ بِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْظُرْ مَا تَقُولُ قَالَ إِي وَرَبِّ الْكَعْبَةِ قَالَ فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِشَبَهِي بِأَبِي وَلِحَلِفِ أَبِي عَلَيَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا هَذَا لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ.
| Arabic reference | : Book 31, Hadith 7115 |
Sunan an-Nasa'i 1833
It was narrated from Abu Hurairah that the Prophet said:
"When the believer is dying, the angels of mercy come to him with white silk and sya: 'Come out content and with the pleasure of Allah upon you to the mercy of Allah, fragrance and a Lord Who is not angry; So it comes out like the best fragrance of musk. They pass him from one to another until they bring him to the gate of heaven, where they say: '; How good is this fragrance that has come to you from the Earth! Then the souls of the believers come to him and they rejoice more over him than any one of you rejoices when his absent loved one comes to him. They ask him: 'What happened to so-and-so, what happened to so-and-so?' They say: 'Let him be, for he was in the hardship of the world. When he says, 'Did he not come here?' They say: 'He was taken to the pit (of Hell).' Come out discontent, subject of Divine wrath, to the punishment of Allah, the Mighty and Sublime; So it comes out like the foulest stench of a corpse. They bring him to the gates of the Earth, where they say: 'How foul is this stench!' Then they bring him to the souls of the disbelievers."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ قَسَامَةَ بْنِ زُهَيْرٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِذَا حُضِرَ الْمُؤْمِنُ أَتَتْهُ مَلاَئِكَةُ الرَّحْمَةِ بِحَرِيرَةٍ بَيْضَاءَ فَيَقُولُونَ اخْرُجِي رَاضِيَةً مَرْضِيًّا عَنْكِ إِلَى رَوْحِ اللَّهِ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ . فَتَخْرُجُ كَأَطْيَبِ رِيحِ الْمِسْكِ حَتَّى أَنَّهُ لَيُنَاوِلُهُ بَعْضُهُمْ بَعْضًا حَتَّى يَأْتُونَ بِهِ بَابَ السَّمَاءِ فَيَقُولُونَ مَا أَطْيَبَ هَذِهِ الرِّيحَ الَّتِي جَاءَتْكُمْ مِنَ الأَرْضِ . فَيَأْتُونَ بِهِ أَرْوَاحَ الْمُؤْمِنِينَ فَلَهُمْ أَشَدُّ فَرَحًا بِهِ مِنْ أَحَدِكُمْ بِغَائِبِهِ يَقْدَمُ عَلَيْهِ فَيَسْأَلُونَهُ مَاذَا فَعَلَ فُلاَنٌ مَاذَا فَعَلَ فُلاَنٌ فَيَقُولُونَ دَعُوهُ فَإِنَّهُ كَانَ فِي غَمِّ الدُّنْيَا فَإِذَا قَالَ أَمَا أَتَاكُمْ قَالُوا ذُهِبَ بِهِ إِلَى أُمِّهِ الْهَاوِيَةِ وَإِنَّ الْكَافِرَ إِذَا احْتُضِرَ أَتَتْهُ مَلاَئِكَةُ الْعَذَابِ بِمِسْحٍ فَيَقُولُونَ اخْرُجِي سَاخِطَةً مَسْخُوطًا $$عَلَيْكِ إِلَى عَذَابِ اللَّهِ عَزَّ وَجَلَّ . فَتَخْرُجُ كَأَنْتَنِ رِيحِ جِيفَةٍ حَتَّى يَأْتُونَ بِهِ بَابَ الأَرْضِ فَيَقُولُونَ مَا أَنْتَنَ هَذِهِ الرِّيحَ حَتَّى يَأْتُونَ بِهِ أَرْوَاحَ الْكُفَّارِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1833 |
| In-book reference | : Book 21, Hadith 16 |
| English translation | : Vol. 3, Book 21, Hadith 1834 |
Mishkat al-Masabih 5398
`Abdallah b. `Amr b. al- `As reported the Prophet as saying, "How will you do when you are left among dregs of mankind whose covenants and guarantees have been impaired, who have disagreed and become thus?" intertwining his fingers. He asked what he ordered him to do and he replied, "Keep to what you approve, abandon what you disapprove, attend to your own affairs and avoid the generality." A version has, "Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs and leave alone the affairs of the generality."
Tirmidhi transmitted it, calling it sahih.
وَعَنْ عَبْدِاللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَيْفَ بِكَ إِذَا أُبْقِيتَ فِي حُثَالَةٍ مِنَ النَّاسِ مَرَجَتْ عُهُودُهُمْ وَأَمَانَاتُهُمْ؟ وَاخْتَلَفُوا فَكَانُوا هَكَذَا؟» وَشَبَّكَ بَيْنَ أَصَابِعِهِ. قَالَ: فَبِمَ تَأْمُرُنِي؟ قَالَ: «عَلَيْكَ بِمَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ وَإِيَّاكَ وَعَوَامِّهِمْ» . وَفِي رِوَايَةٍ: «الْزَمْ بَيْتَكَ وَأَمْلِكْ عَلَيْكَ لِسَانَكَ وَخُذْ مَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِأَمْرِ خَاصَّةِ نَفْسِكَ ودع أَمر الْعَامَّة» . رَوَاهُ التِّرْمِذِيّ وَصَححهُ
| Reference | : Mishkat al-Masabih 5398 |
| In-book reference | : Book 27, Hadith 20 |
Al-Adab Al-Mufrad 958
It is related that 'Abdullah ibn 'Umar reported that 'Umar went
with the Messenger of Allah, may Allah bless him and grant him peace, with
a group to visit Ibn Sayyad. They found him playing with some children
in the hills of Banu Maghala. Ibn Sayyad, who was approaching puberty,
did not notice them until the Prophet, may Allah bless him and grant him
peace, patted him with his hand and then said to him, 'Do you testify that
I am the Messenger of Allah?' Ibn Sayyad looked at him and said, 'I testify
that you are the Messenger of the unlettered.' Ibn Sayyad said to the Prophet,
'Do you testify that I am the Messenger of Allah?' He refuted it and said,
'I have believed in Allah and His Messengers.' Then he said to him, 'What
dreams do you have?' Ibn Sayyad replied, 'Both truthful people and liars
come to me.' The Prophet, may Allah bless him and grant him peace, said,
'You are in a state of confusion.' Then the Prophet, may Allah bless him
and grant him peace, said to him, 'I am concealing something from you.'
Ibn Sayyad said, 'It is just smoke.' He said, 'Shame on you! You will not
go too far.' 'Umar said, 'Messenger of Allah, let me cut his head off?'
The Prophet, may Allah bless him and grant him peace, said, 'If it is him
(i.e. the Dajjal), you will not be able to get the better of him. If it
is not him, there is no point in killing him.'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ انْطَلَقَ مَعَ رَسُولِ اللهِ صلى الله عليه وسلم فِي رَهْطٍ مِنْ أَصْحَابِهِ قِبَلَ ابْنِ صَيَّادٍ، حَتَّى وَجَدُوهُ يَلْعَبُ مَعَ الْغِلْمَانِ فِي أُطُمِ بَنِي مَغَالَةَ، وَقَدْ قَارَبَ ابْنُ صَيَّادٍ يَوْمَئِذٍ الْحُلُمَ، فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ النَّبِيُّ صلى الله عليه وسلم ظَهْرَهُ بِيَدِهِ، ثُمَّ قَالَ: أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ فَنَظَرَ إِلَيْهِ فَقَالَ: أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ، قَالَ ابْنُ صَيَّادٍ: فَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ فَرَصَّهُ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ: آمَنْتُ بِاللَّهِ وَبِرَسُولِهِ، ثُمَّ قَالَ لِابْنِ صَيَّادٍ: مَاذَا تَرَى؟ فَقَالَ ابْنُ صَيَّادٍ: يَأْتِينِي صَادِقٌ وَكَاذِبٌ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: خُلِّطَ عَلَيْكَ الأَمْرُ، قَالَ النَّبِيُّ صلى الله عليه وسلم: إِنِّي خَبَّأْتُ لَكَ خَبِيئًا، قَالَ: هُوَ الدُّخُّ، قَالَ: اخْسَأْ فَلَمْ تَعْدُ قَدْرَكَ، قَالَ عُمَرُ: يَا رَسُولَ اللهِ، أَتَأْذَنُ لِي فِيهِ أَنْ أَضْرِبَ عُنُقَهُ؟ فَقَالَ النَّبِيُّ صلى الله عليه وسلم: إِنْ يَكُ هُوَ لاَ تُسَلَّطُ عَلَيْهِ، وَإِنْ لَمْ يَكُ هُوَ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ.
| Reference | : Al-Adab Al-Mufrad 958 |
| In-book reference | : Book 41, Hadith 7 |
| English translation | : Book 41, Hadith 958 |
أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا هُشَيْمٌ ، عَنْ مَنْصُورِ بْنِ زَاذَانَ ، عَنْ ابْنِ سِيرِينَ ، عَنْ أَبِي الْعَجْفَاءِ السُّلَمِيِّ ، قَالَ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ خَطَبَ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمّ قَالَ :" أَلَا لَا تُغَالُوا فِي صُدُقِ النِّسَاءِ، فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا، أَوْ تَقْوَى عِنْدَ اللَّهِ، كَانَ أَوْلَاكُمْ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَصْدَقَ امْرَأَةً مِنْ نِسَائِهِ، وَلَا أُصْدِقَتِ امْرَأَةٌ مِنْ بَنَاتِهِ فَوْقَ اثْنَتَيْ عَشْرَةَ أُوقِيَّةً، أَلَا وَإِنَّ أَحَدَكُمْ لَيُغَالِي بِصَدَاقِ امْرَأَتِهِ حَتَّى يَبْقَى لَهَا فِي نَفْسِهِ عَدَاوَةٌ حَتَّى يَقُولَ : كَلِفْتُ علَيْكِ عَلَقَ الْقِرْبَةِ أَوْ عَرَقَ الْقِرْبَةِ "
| Arabic reference | : Book 11, Hadith 2132 |
Sahih al-Bukhari 1822
Narrated `Abdullah bin Abu Qatada:
That his father said "We proceeded with the Prophet in the year of Al-Hudaibiya and his companions assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on towards them. My companions saw an onager and some of them started laughing among themselves. I looked and saw it. I chased it with my horse and stabbed and caught it. I wanted some help from my companions but they refused. (I slaughtered it all alone). We all ate from it (i.e. its meat). Then I followed Allah's Apostle lest we should be left behind. At times I urged my horse to run at a galloping speed and at other times at an ordinary slow speed. On the way I met a man from the tribe of Bani Ghifar at midnight. I asked him where he had left Allah's Apostle . The man replied that he had left the Prophet at a place called Ta'hun and he had the intention of having the midday rest at As-Suqya. So, I followed Allah's Apostle till I reached him and said, "O Allah's Apostle! I have been sent by my companions who send you their greetings and compliments and ask for Allah's Mercy and Blessings upon you. They were afraid lest the enemy might intervene between you and them; so please wait for them." So he did. Then I said, "O Allah's Apostle! We have hunted an onager and have some of it (i.e. its meat) left over." Allah's Apostle told his companions to eat the meat although all of them were in a state of Ihram."
حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، حَدَّثَهُ قَالَ انْطَلَقْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ، وَلَمْ أُحْرِمْ، فَأُنْبِئْنَا بِعَدُوٍّ بِغَيْقَةَ فَتَوَجَّهْنَا نَحْوَهُمْ، فَبَصُرَ أَصْحَابِي بِحِمَارِ وَحْشٍ، فَجَعَلَ بَعْضُهُمْ يَضْحَكُ إِلَى بَعْضٍ، فَنَظَرْتُ فَرَأَيْتُهُ فَحَمَلْتُ عَلَيْهِ الْفَرَسَ، فَطَعَنْتُهُ، فَأَثْبَتُّهُ، فَاسْتَعَنْتُهُمْ، فَأَبَوْا أَنْ يُعِينُونِي، فَأَكَلْنَا مِنْهُ، ثُمَّ لَحِقْتُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَخَشِينَا أَنْ نُقْتَطَعَ، أَرْفَعُ فَرَسِي شَأْوًا، وَأَسِيرُ عَلَيْهِ شَأْوًا، فَلَقِيتُ رَجُلاً مِنْ بَنِي غِفَارٍ فِي جَوْفِ اللَّيْلِ فَقُلْتُ أَيْنَ تَرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ تَرَكْتُهُ بِتَعْهِنَ وَهُوَ قَائِلٌ السُّقْيَا. فَلَحِقْتُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ، إِنَّ أَصْحَابَكَ أَرْسَلُوا يَقْرَءُونَ عَلَيْكَ السَّلاَمَ وَرَحْمَةَ اللَّهِ وَبَرَكَاتِهِ، وَإِنَّهُمْ قَدْ خَشُوا أَنْ يَقْتَطِعَهُمُ الْعُدُوُّ دُونَكَ، فَانْظُرْهُمْ، فَفَعَلَ فَقُلْتُ يَا رَسُولَ اللَّهِ، إِنَّا اصَّدْنَا حِمَارَ وَحْشٍ، وَإِنَّ عِنْدَنَا فَاضِلَةً. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِهِ
" كُلُوا ". وَهُمْ مُحْرِمُونَ.
| Reference | : Sahih al-Bukhari 1822 |
| In-book reference | : Book 28, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 48 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4656
It was narrated that 'Aishah said:
"Barirah came to me and said: 'O 'Sishah, I have drawn up a contract of manumission with my master, (to buy my freedom) in return for nine Uwqiyah, one Uwqiyah to be paid each year; help me,' she had not yet paid anything toward her contract of manumission.' 'Aishah, who liked her and wanted to help her, said: 'Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me, I will do it.' So Barirah went to her masters and suggested that to them, but they refused and said: 'if she wants to seek reward (with Allah) by freeing you, let her do so, but (you loyalty) will be to us, 'Aishah told the Messenger of Allah about that and he said: 'Do not let that stop you. Buy her and set her free, and loyalty belongs to the one who sets the slave free.; so she did that, then the Messenger of Allah stood up before the people, praised and glorified Allah, then said: 'What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority, and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free.'
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي رِجَالٌ، مِنْ أَهْلِ الْعِلْمِ مِنْهُمْ يُونُسُ وَاللَّيْثُ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُمْ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ جَاءَتْ بَرِيرَةُ إِلَىَّ فَقَالَتْ يَا عَائِشَةُ إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ فَأَعِينِينِي . وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا فَقَالَتْ لَهَا عَائِشَةُ وَنَفِسَتْ فِيهَا ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أُعْطِيَهُمْ ذَلِكَ جَمِيعًا وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ . فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَعَرَضَتْ ذَلِكَ عَلَيْهِمْ فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ وَيَكُونَ ذَلِكَ لَنَا . فَذَكَرَتْ ذَلِكَ عَائِشَةُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " لاَ يَمْنَعُكِ ذَلِكَ مِنْهَا ابْتَاعِي وَأَعْتِقِي فَإِنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ " . فَفَعَلَتْ وَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَحَمِدَ اللَّهَ تَعَالَى ثُمَّ قَالَ " أَمَّا بَعْدُ فَمَا بَالُ النَّاسِ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ قَضَاءُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ وَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4656 |
| In-book reference | : Book 44, Hadith 208 |
| English translation | : Vol. 5, Book 44, Hadith 4660 |
Jami` at-Tirmidhi 2053
Abbad bin Mansur narrated from 'Ikrimah who said:
"Ibn 'Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family, and one of them would cup him and his family." He said: " Ibn 'Abbas said: 'The Prophet (S.A.W) said: 'How excellent is the slave who cups, letting the blood, relieving the back, and clearing the vision." And he said: "Indeed the best for you to cup on are the seventeenth, the nineteenth, and the twenty-first." And he said: "Indeed the best of what you treat is As-Sa'ut, Al-Ladud, cupping and laxatives." And indeed, The Messenger of Allah (S.A.W) was given medicine by Al-Abbas and his companions. So the The Messenger of Allah (S.A.W) said: "Who gave me this medicine?" All of them were silent, so he said that there shall not remain anyone in the house but he should be treated with Ladud except for his uncle Al-Abbas.'" An-Nadr said: "Al-Ladud is Al-Wajur."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، قَالَ سَمِعْتُ عِكْرِمَةَ، يَقُولُ كَانَ لاِبْنِ عَبَّاسٍ غِلْمَةٌ ثَلاَثَةٌ حَجَّامُونَ فَكَانَ اثْنَانِ مِنْهُمْ يُغِلاَّنِ عَلَيْهِ وَعَلَى أَهْلِهِ وَوَاحِدٌ يَحْجُمُهُ وَيَحْجُمُ أَهْلَهُ . قَالَ وَقَالَ ابْنُ عَبَّاسٍ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " نِعْمَ الْعَبْدُ الْحَجَّامُ يُذْهِبُ الدَّمَ وَيُخِفُّ الصُّلْبَ وَيَجْلُو عَنِ الْبَصَرِ " . وَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ عُرِجَ بِهِ مَا مَرَّ عَلَى مَلإٍ مِنَ الْمَلاَئِكَةِ إِلاَّ قَالُوا عَلَيْكَ بِالْحِجَامَةِ . وَقَالَ " إِنَّ خَيْرَ مَا تَحْتَجِمُونَ فِيهِ يَوْمَ سَبْعَ عَشَرَةَ وَيَوْمَ تِسْعَ عَشَرَةَ وَيَوْمَ إِحْدَى وَعِشْرِينَ " . وَقَالَ " إِنَّ خَيْرَ مَا تَدَاوَيْتُمْ بِهِ السَّعُوطُ وَاللَّدُودُ وَالْحِجَامَةُ وَالْمَشِيُّ " . وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَدَّهُ الْعَبَّاسُ وَأَصْحَابُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لَدَّنِي فَكُلُّهُمْ أَمْسَكُوا فَقَالَ " لاَ يَبْقَى أَحَدٌ مِمَّنْ فِي الْبَيْتِ إِلاَّ لُدَّ " . غَيْرَ عَمِّهِ الْعَبَّاسِ قَالَ عَبْدٌ قَالَ النَّضْرُ اللَّدُودُ الْوَجُورُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبَّادِ بْنِ مَنْصُورٍ . وَفِي الْبَابِ عَنْ عَائِشَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2053 |
| In-book reference | : Book 28, Hadith 18 |
| English translation | : Vol. 4, Book 2, Hadith 2053 |
Riyad as-Salihin 856
Abu Juraiy Al-Hujaimi (May Allah be pleased with him) reported:
I saw the Messenger of Allah (PBUH) and said: "Alaikas-Salamu ya Rasulallah! (Upon you be peace, O Messenger of Allah)!" He said, "Do not say: 'Alaikas-Salamu (Upon you be peace).' This is the Salam to the dead."
[Abu Dawud and At-Tirmidhi, who classified the hadith as Hasan Sahih].
[Abu Dawud and At-Tirmidhi, who classified the hadith as Hasan Sahih].
وعن أبي جري الهجيمي رضي الله عنه قال: أتيت رسول الله صلى الله عليه وسلم فقلت: عليك السلام يا رسول الله قال:
"لا تقل عليك السلام؛ فإن عليك السلام تحية الموتى".
((رواه أبو داود، والترمذي وقال: حديث حسن صحيح. وقد سبق بطوله)).
| Reference | : Riyad as-Salihin 856 |
| In-book reference | : Book 5, Hadith 13 |
Sunan Abi Dawud 5209
Narrated AbuJurayy al-Hujaymi:
I came to the Prophet (saws) and said: Upon you be peace, Messenger of Allah! He said: Do not say: Upon you be peace, for "Upon you be peace" is the salutation to the dead.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ أَبِي غِفَارٍ، عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ، عَنْ أَبِي جُرَىٍّ الْهُجَيْمِيِّ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ عَلَيْكَ السَّلاَمُ يَا رَسُولَ اللَّهِ . قَالَ
" لاَ تَقُلْ عَلَيْكَ السَّلاَمُ فَإِنَّ عَلَيْكَ السَّلاَمُ تَحِيَّةُ الْمَوْتَى " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5209 |
| In-book reference | : Book 43, Hadith 437 |
| English translation | : Book 42, Hadith 5190 |
Sahih Muslim 1794 c
Abu Ishiq has narrated a similar tradition through a different chain of transmitters and has added:
He (the Messenger of Allah) loved to repeat the supplication thrice. He was saying: O Allah, it is for Thee to deal with the Quraish (repeating these words thrice). And among the Quraish, he mentioned (the names of) al-Walid b. 'Utba and Umayya b. Khalaf. (The narrator says there is no doubt about the names of these persons but he has forgotten the name of the seventh man).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي، إِسْحَاقَ بِهَذَا الإِسْنَادِ نَحْوَهُ وَزَادَ وَكَانَ يَسْتَحِبُّ ثَلاَثًا يَقُولُ
" اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ " . ثَلاَثًا وَذَكَرَ فِيهِمُ الْوَلِيدَ بْنَ عُتْبَةَ وَأُمَيَّةَ بْنَ خَلَفٍ وَلَمْ يَشُكَّ . قَالَ أَبُو إِسْحَاقَ وَنَسِيتُ السَّابِعَ .
| Reference | : Sahih Muslim 1794c |
| In-book reference | : Book 32, Hadith 133 |
| USC-MSA web (English) reference | : Book 19, Hadith 4423 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2722
Narrated Abu Ghifar Al-Muthanna bin Sa'eed At-Ta'i:
from Abu Tamimah al-Hujaimi from Jabir bin Sulaim who said: "I went to the Prophet (SAW) and I said: ''Alaikas-Salam (upon you be peace)' so he replied: 'Do not say "'Alaikas-Salam" rather say As-Salamu Alaik.'" And he mentioned the story in its entirety.
حَدَّثَنَا بِذَلِكَ الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ أَبِي غِفَارٍ الْمُثَنَّى بْنِ سَعِيدٍ الطَّائِيِّ عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ عَنْ جَابِرِ بْنِ سُلَيْمٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ عَلَيْكَ السَّلاَمُ . فَقَالَ
" لاَ تَقُلْ عَلَيْكَ السَّلاَمُ وَلَكِنْ قُلِ السَّلاَمُ عَلَيْكَ " . وَذَكَرَ قِصَّةً طَوِيلَةً وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2722 |
| In-book reference | : Book 42, Hadith 35 |
| English translation | : Vol. 5, Book 40, Hadith 2722 |
Ibn Khuzaimah added to it:
"How should we invoke blessings on you, whenever we invoke blessing on you in our prayers?"
وَزَادَ اِبْنُ خُزَيْمَةَ فِيهِ : { فَكَيْفَ نُصَلِّي عَلَيْكَ , إِذَا نَحْنُ صَلَّيْنَا عَلَيْكَ فِي صَلَاتِنَا } . 1
| Sunnah.com reference | : Book 2, Hadith 209 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 317 |
Al-Adab Al-Mufrad 1034
Qayla reported that a mans aid, "Peace be upon you, may Allah
bless him and grant him peace." He said, "And peace be upon you and the
mercy of Allah."
قَالَ أَبُو عَبْدِ اللهِ: وَقَالَتْ قَيْلَةُ: قَالَ رَجُلٌ: السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللهِ، قَالَ: وَعَلَيْكَ السَّلاَمُ وَرَحْمَةُ اللهِ.
| Reference | : Al-Adab Al-Mufrad 1034 |
| In-book reference | : Book 42, Hadith 71 |
| English translation | : Book 42, Hadith 1034 |
Al-Adab Al-Mufrad 1027
Ziyad ibn 'Ubayd (ar-Ru'ayni) said, "We went to Ruwayfa', the
Amir of Antabulis. A man came and greeted him, saying, 'Peace be upon the
Amir.' From 'Abda, he said, 'Peace be upon the Amir.' Ruwayfa' said to
him, 'If you had greeted us, we would have returned the greeting. But you
greeted Maslama ibn Mukhallad (Maslama was in charge of Egypt). Go to him
and he will return your greeting.'"
حَدَّثَنَا مُحَمَّدٌ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ قَالَ: حَدَّثَنِي زِيَادُ بْنُ عُبَيْدٍ، بَطْنٌ مِنْ حِمْيَرٍ، قَالَ: دَخَلْنَا عَلَى رُوَيْفِعٍ، وَكَانَ أَمِيرًا عَلَى أَنْطَابُلُسَ، فَجَاءَ رَجُلٌ فَسَلَّمَ عَلَيْهِ، وَنَحْنُ عِنْدَهُ، فَقَالَ: السَّلاَمُ عَلَيْكَ أَيُّهَا الأَمِيرُ، فَقَالَ لَهُ رُوَيْفِعٌ: لَوْ سَلَّمْتَ عَلَيْنَا لَرَدَدْنَا عَلَيْكَ السَّلاَمَ، وَلَكِنْ إِنَّمَا سَلَّمْتَ عَلَى مَسْلَمَةَ بْنِ مَخْلَدٍ، وَكَانَ مَسْلَمَةُ عَلَى مِصْرَ، اذْهَبْ إِلَيْهِ فَلْيَرُدَّ عَلَيْكَ السَّلاَمَ.
| Reference | : Al-Adab Al-Mufrad 1027 |
| In-book reference | : Book 42, Hadith 64 |
| English translation | : Book 42, Hadith 1027 |
أَخْبَرَنَا يَعْلَى بْنُ عُبَيْدٍ ، حَدَّثَنَا زَكَرِيَّا ، عَنْ عَامِرٍ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَيْدِ الْكَلْبِ، فَقَالَ :" مَا أَمْسَكَ عَلَيْكَ كَلْبِكَ فَكُلْ، فَإِنَّ أَخْذَهُ ذَكَاتُهُ، وَإِنْ وَجَدْتَ مَعَهُ كَلْبًا فَخَشِيتَ أَنْ يَكُونَ قَدْ أَخَذَهُ مَعَهُ، وَقَدْ قَتَلَهُ، فَلَا تَأْكُلْهُ، فَإِنَّكَ إِنَّمَا ذَكَرْتَ اسْمَ اللَّهِ عَلَى كَلْبِكَ، وَلَمْ تَذْكُرْهُ عَلَى غَيْرِهِ ".
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زَكَرِيَّا ، عَنْ عَامِرٍ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَيْدِ الْمِعْرَاضِ، فَذَكَرَ مِثْلَهُ
| Arabic reference | : Book 7, Hadith 1944 |
Sahih al-Bukhari 2758
Narrated Anas (ra):
When the Holy Verse: 'By no means shall you attain Al-Birr (piety, righteousness, it means here Allah's Reward i.e., Paradise), unless you spend of that which you love..', (V 3:92) was revealed, Abu Talha went to Allah's Messenger (saws) and said, "O Allah's Messenger ! Allah, the Blessed, the Superior stated in His book: 'By no means shall you attain Birr, unless you spend of that which you love....' (V 3:92) and the most beloved property to me is Bairuha' (which was a garden where Allah's Messenger (saws) used to go to sit in its shade and drink from its water). I gave it to the Allah and His Messenger (saws) hoping for Allah's Reward in the Hereafter. So, Ao Allah's Messenger ! Use it as Allah orders you to use it." Allah's Messenger (saws) said, "Bravo! O Abu Talha, it is fruitful property. We have accepted it from you and now we return it to you. Distribute it amongst you relatives." So, Abu Talha distributed it amongst his relatives, amongst whom were Ubai and Hassan. When Hassan sold his share of that garden to Mu'awiyya, he was asked, "How do you see Abu Talha's Sadaqa?" He replied, "Who should not I sell a Sa' of date for Sa' of money ?" The garden was situated on the courtyard of the palace of Bani Jadila built by Mu'awiya.
وَقَالَ إِسْمَاعِيلُ أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ،، لاَ أَعْلَمُهُ إِلاَّ عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} جَاءَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى فِي كِتَابِهِ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} وَإِنَّ أَحَبَّ أَمْوَالِي إِلَىَّ بِيرُحَاءَ ـ قَالَ وَكَانَتْ حَدِيقَةً كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُهَا وَيَسْتَظِلُّ بِهَا وَيَشْرَبُ مِنْ مَائِهَا ـ فَهِيَ إِلَى اللَّهِ عَزَّ وَجَلَّ وَإِلَى رَسُولِهِ صلى الله عليه وسلم أَرْجُو بِرَّهُ وَذُخْرَهُ، فَضَعْهَا أَىْ رَسُولَ اللَّهِ حَيْثُ أَرَاكَ اللَّهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَخْ يَا أَبَا طَلْحَةَ، ذَلِكَ مَالٌ رَابِحٌ، قَبِلْنَاهُ مِنْكَ وَرَدَدْنَاهُ عَلَيْكَ، فَاجْعَلْهُ فِي الأَقْرَبِينَ ". فَتَصَدَّقَ بِهِ أَبُو طَلْحَةَ عَلَى ذَوِي رَحِمِهِ، قَالَ وَكَانَ مِنْهُمْ أُبَىٌّ وَحَسَّانُ، قَالَ وَبَاعَ حَسَّانُ حِصَّتَهُ مِنْهُ مِنْ مُعَاوِيَةَ، فَقِيلَ لَهُ تَبِيعُ صَدَقَةَ أَبِي طَلْحَةَ فَقَالَ أَلاَ أَبِيعُ صَاعًا مِنْ تَمْرٍ بِصَاعٍ مِنْ دَرَاهِمَ قَالَ وَكَانَتْ تِلْكَ الْحَدِيقَةُ فِي مَوْضِعِ قَصْرِ بَنِي حُدَيْلَةَ الَّذِي بَنَاهُ مُعَاوِيَةُ.
| Reference | : Sahih al-Bukhari 2758 |
| In-book reference | : Book 55, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 20 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3339
It was narrated from Sahl bin Sa'd that a woman came to the Messenger of Allah and said:
"O Messenger of Allah, I have come to offer myself to you (in marriage)." The Messenger of Allah looked her up and down then lowered his head. When the woman saw that he was not saying anything about her, she sat down. A man among his Companions stood up and said: "O Messenger of Allah, if you do not want to marry her, then marry me to her." He said: "Do you have anything?" He said: "No, by Allah, I do not have anything." He said: "Look, even if it is only an iron ring." He went, then he came back and said: "No, by Allah, O Messenger of Allah, not even an iron ring, but this is my Izar (lower garment)" - Sahl said: "He did not have a Rida' (upper garment)" - "she can have half of it." The Messenger of Allah said: "What could she do with your Izar? If you wear it, she will not have any of it, and if she wears it, you will not have any of it." The man sat down for a long time, then he got up, and the Messenger of Allah saw him leaving, so he ordered that he be called back. When he came, he said: "What do you know of the Qur'an?" He said: "I know Surah such-and-such, and Surah such-and-such," and listed them. He said: "Can you recite them by heart?" He said: "Yes." He said: "Then I marry you to her on the basis of what you know of the Qur'an."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ امْرَأَةً، جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ جِئْتُ لأَهَبَ نَفْسِي لَكَ . فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَعَّدَ النَّظَرَ إِلَيْهَا وَصَوَّبَهُ ثُمَّ طَأْطَأَ رَأْسَهُ فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا جَلَسَتْ فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ أَىْ رَسُولَ اللَّهِ إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا . قَالَ " هَلْ عِنْدَكَ مِنْ شَىْءٍ " . فَقَالَ لاَ وَاللَّهِ مَا وَجَدْتُ شَيْئًا . فَقَالَ " انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ خَاتَمًا مِنْ حَدِيدٍ وَلَكِنْ هَذَا إِزَارِي - قَالَ سَهْلٌ مَا لَهُ رِدَاءٌ - فَلَهَا نِصْفُهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَصْنَعُ بِإِزَارِكَ إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَىْءٌ وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ مِنْهُ شَىْءٌ " . فَجَلَسَ الرَّجُلُ حَتَّى طَالَ مَجْلِسُهُ ثُمَّ قَامَ فَرَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَلَمَّا جَاءَ قَالَ " مَاذَا مَعَكَ مِنَ الْقُرْآنِ " . قَالَ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا . عَدَّدَهَا . فَقَالَ " هَلْ تَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبٍ " . قَالَ نَعَمْ . قَالَ " مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3339 |
| In-book reference | : Book 26, Hadith 144 |
| English translation | : Vol. 4, Book 26, Hadith 3341 |
Jami` at-Tirmidhi 1470
Narrated 'Adi bin Hatim:
"I asked the Messenger of Allah (saws) about the game caught by a trained dog. He said: 'If you mention the Name of Allah when you send your trained dog, then eat from what it catches for you. But if it eats from it, then do not eat it, for he only caught it for himself.' I said: 'O Messenger of Allah! What do you say about when our dogs get mixed with other dogs.' He said: 'You only mentioned the Name of Allah over your dog, you did not mention it over the others.'"
Sufyan said: "He disliked for him to eat it."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَيْدِ الْكَلْبِ الْمُعَلَّمِ قَالَ " إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ وَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ مَا أَمْسَكَ عَلَيْكَ فَإِنْ أَكَلَ فَلاَ تَأْكُلْ فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ " . قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ خَالَطَتْ كِلاَبَنَا كِلاَبٌ أُخَرُ قَالَ " إِنَّمَا ذَكَرْتَ اسْمَ اللَّهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْ عَلَى غَيْرِهِ " . قَالَ سُفْيَانُ أَكْرَهُ لَهُ أَكْلَهُ . قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الصَّيْدِ وَالذَّبِيحَةِ إِذَا وَقَعَا فِي الْمَاءِ أَنْ لاَ يَأْكُلَ . وَقَالَ بَعْضُهُمْ فِي الذَّبِيحَةِ إِذَا قُطِعَ الْحُلْقُومُ فَوَقَعَ فِي الْمَاءِ فَمَاتَ فِيهِ فَإِنَّهُ يُؤْكَلُ وَهُوَ قَوْلُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْكَلْبِ إِذَا أَكَلَ مِنَ الصَّيْدِ فَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ إِذَا أَكَلَ الْكَلْبُ مِنْهُ فَلاَ تَأْكُلْ . وَهُوَ قَوْلُ سُفْيَانَ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الأَكْلِ مِنْهُ وَإِنْ أَكَلَ الْكَلْبُ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1470 |
| In-book reference | : Book 18, Hadith 8 |
| English translation | : Vol. 3, Book 16, Hadith 1470 |
Sunan Abi Dawud 3542
Narrated Al-Nu'man b. Bashir:
My father gave me a gift. The narrator Isma'il b. Salim said: (He gave me) his slave as a gift. My mother 'Umrah daughter of Rawahah said: Go to the Messenger of Allah and call him as witness. He then came to the Prophet (saws) and mentioned it to him. He said him: I have given my son al-Nu'man a gift, and 'Umrah has asked me to call you as witness to it. He asked him: Have you children other than him? He said: I replied: Yes. He again asked: Have you given the rest of them the same as you have given al-Nu'man ? He said: No. Some of these narrators said in their version (that the Prophet said:) This in injustice. The others said in their version (that the Prophet said:) This is under force. So call some other person than me as witness to it. Mughirah said in his version: (The Prophet asked): Are you not pleased with the fact that all of them may be equal in virtue and grace ? He replied: Yes. He said: Then call some other person than me as witness to it. Mujahid mentioned in his version: They have right to you that you should do justice to them, as you have right to them that they should do good to you.
Abu Dawud said: In the version of al-Zuhri some (narrators) said: (Have you given) to all your sons ? and some (narrators) said: Your children. Ibn Abi Khalid narrated from al-Sha'bi in his version: Have your sons other than him ? Abu al-Duha narrated on the authority of al-Nu'man b. Bashir: Have you children other than him ?
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، وَأَخْبَرَنَا مُغِيرَةُ، وَأَخْبَرَنَا دَاوُدُ، عَنِ الشَّعْبِيِّ، وَأَنْبَأَنَا مُجَالِدٌ، وَإِسْمَاعِيلُ بْنُ سَالِمٍ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ أَنْحَلَنِي أَبِي نُحْلاً - قَالَ إِسْمَاعِيلُ بْنُ سَالِمٍ مِنْ بَيْنِ الْقَوْمِ نِحْلَةً غُلاَمًا لَهُ - قَالَ فَقَالَتْ لَهُ أُمِّي عَمْرَةُ بِنْتُ رَوَاحَةَ إِيتِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَشْهِدْهُ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَأَشْهَدَهُ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ إِنِّي نَحَلْتُ ابْنِي النُّعْمَانَ نُحْلاً وَإِنَّ عَمْرَةَ سَأَلَتْنِي أَنْ أُشْهِدَكَ عَلَى ذَلِكَ قَالَ فَقَالَ " أَلَكَ وَلَدٌ سِوَاهُ " . قَالَ قُلْتُ نَعَمْ . قَالَ " فَكُلَّهُمْ أَعْطَيْتَ مِثْلَ مَا أَعْطَيْتَ النُّعْمَانَ " . قَالَ لاَ قَالَ فَقَالَ بَعْضُ هَؤُلاَءِ الْمُحَدِّثِينَ " هَذَا جَوْرٌ " . وَقَالَ بَعْضُهُمْ " هَذَا تَلْجِئَةٌ فَأَشْهِدْ عَلَى هَذَا غَيْرِي " . قَالَ مُغِيرَةُ فِي حَدِيثِهِ " أَلَيْسَ يَسُرُّكَ أَنْ يَكُونُوا لَكَ فِي الْبِرِّ وَاللُّطْفِ سَوَاءً " . قَالَ نَعَمْ . قَالَ " فَأَشْهِدْ عَلَى هَذَا غَيْرِي " . وَذَكَرَ مُجَالِدٌ فِي حَدِيثِهِ " إِنَّ لَهُمْ عَلَيْكَ مِنَ الْحَقِّ أَنْ تَعْدِلَ بَيْنَهُمْ كَمَا أَنَّ لَكَ عَلَيْهِمْ مِنَ الْحَقِّ أَنْ يَبَرُّوكَ " . قَالَ أَبُو دَاوُدَ فِي حَدِيثِ الزُّهْرِيِّ قَالَ بَعْضُهُمْ " أَكُلَّ بَنِيكَ " . وَقَالَ بَعْضُهُمْ " وَلَدِكَ " . وَقَالَ ابْنُ أَبِي خَالِدٍ عَنِ الشَّعْبِيِّ فِيهِ " أَلَكَ بَنُونَ سِوَاهُ " . وَقَالَ أَبُو الضُّحَى عَنِ النُّعْمَانِ بْنِ بَشِيرٍ " أَلَكَ وَلَدٌ غَيْرُهُ " .
| صحيح إلا زيادة مجالد إن لهم (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3542 |
| In-book reference | : Book 24, Hadith 127 |
| English translation | : Book 23, Hadith 3535 |
Mishkat al-Masabih 1861
Asma’ reported God’s messenger as saying,
"Spend, do not calculate and so have God calculating against you, do not hoard and so have God hoarding from you, but give such small amounts as you can.”
(Bukhari and Muslim.)
وَعَنْ أَسْمَاءَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَفِقِي وَلَا تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ وَلَا تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ ارْضَخِي مَا اسْتَطَعْتِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1861 |
| In-book reference | : Book 6, Hadith 88 |
Riyad as-Salihin 666
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "It is obligatory upon you to listen and obey the orders of the ruler in prosperity and adversity, whether you are willing or unwilling, or when someone is given undue preference to you."
[Muslim].
[Muslim].
وعن أبى هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم “عليك السمع والطاعة في عسرك ويسرك ومنشطك، ومكرهك وأثرة عليك” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 666 |
| In-book reference | : Introduction, Hadith 666 |
Sunan an-Nasa'i 4155
It was narrated from Abu Hurairah that the Messenger of Allah said:
"You have to obey when you feel energetic and when you feel tired, during your ease and your hardship, and when others are preferred over you."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" عَلَيْكَ بِالطَّاعَةِ فِي مَنْشَطِكَ وَمَكْرَهِكَ وَعُسْرِكَ وَيُسْرِكَ وَأَثَرَةٍ عَلَيْكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4155 |
| In-book reference | : Book 39, Hadith 7 |
| English translation | : Vol. 5, Book 39, Hadith 4160 |
Al-Adab Al-Mufrad 94
Ibn 'Umar said, "Allah has called them the 'dutiful' (al-Abrar) because
they are dutiful (birr) to their parents and children. Just as you have a
duty which you owe your parent, so you have a duty which you owe your child."
حَدَّثَنَا ابْنُ مَخْلَدٍ، عَنْ عِيسَى بْنِ يُونُسَ، عَنِ الْوَصَّافِيِّ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ عُمَرَ قَالَ: إِنَّمَا سَمَّاهُمُ اللَّهُ أَبْرَارًا، لأَنَّهُمْ بَرُّوا الْآبَاءَ وَالأَبْنَاءَ، كَمَا أَنَّ لِوَالِدِكَ عَلَيْكَ حَقًّا، كَذَلِكَ لِوَلَدِكَ عَلَيْكَ حَقٌّ.
| Reference | : Al-Adab Al-Mufrad 94 |
| In-book reference | : Book 5, Hadith 11 |
| English translation | : Book 5, Hadith 94 |
Yahya related to me from Malik from Yahya ibn Said that a man greeted Abdullah ibn Umar. He said, "Peace be upon you and the mercy of Allah and his barakat, on and on." Abdullah ibn Umar said to him, "And on you, a thousand times," as if he disliked that.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، سَلَّمَ عَلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ السَّلاَمُ عَلَيْكَ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ وَالْغَادِيَاتُ وَالرَّائِحَاتُ . فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ وَعَلَيْكَ أَلْفًا . ثُمَّ كَأَنَّهُ كَرِهَ ذَلِكَ .
| Sunnah.com reference | : Book 53, Hadith 7 |
| USC-MSA web (English) reference | : Book 53, Hadith 7 |
| Arabic reference | : Book 53, Hadith 1765 |
Sahih al-Bukhari 2591
Narrated Asma:
Allah's Apostle said, "Give (in charity) and do not give reluctantly lest Allah should give you in a limited amount; and do not withhold your money lest Allah should withhold it from you."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَنْفِقِي وَلاَ تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ، وَلاَ تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ ".
| Reference | : Sahih al-Bukhari 2591 |
| In-book reference | : Book 51, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 764 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6902
Narrated Abu Huraira:
Abul Qasim said, "If any person peeps at you without your permission and you poke him with a stick and injure his eye, you will not be blamed."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم
" لَوْ أَنَّ امْرَأً اطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ، فَخَذَفْتَهُ بِعَصَاةٍ، فَفَقَأْتَ عَيْنَهُ، لَمْ يَكُنْ عَلَيْكَ جُنَاحٌ ".
| Reference | : Sahih al-Bukhari 6902 |
| In-book reference | : Book 87, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 39 |
| (deprecated numbering scheme) |
Sahih Muslim 2158 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
If a person were to cast a glance in your (house) without permission, and you had in your hand a staff and you would have thrust that in his eyes, there is no harm for you.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْ أَنَّ رَجُلاً اطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ فَخَذَفْتَهُ
بِحَصَاةٍ فَفَقَأْتَ عَيْنَهُ مَا كَانَ عَلَيْكَ مِنْ جُنَاحٍ " .
| Reference | : Sahih Muslim 2158b |
| In-book reference | : Book 38, Hadith 58 |
| USC-MSA web (English) reference | : Book 25, Hadith 5371 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4861
It was narrated from Abu Hurairah that the Prophet said:
"If a person were to look at you without permission and you were to throw a stone at him and put out his eye, there would be no blame on you."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَوْ أَنَّ امْرَأً اطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ فَخَذَفْتَهُ فَفَقَأْتَ عَيْنَهُ مَا كَانَ عَلَيْكَ حَرَجٌ " . وَقَالَ مَرَّةً أُخْرَى " جُنَاحٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4861 |
| In-book reference | : Book 45, Hadith 156 |
| English translation | : Vol. 5, Book 45, Hadith 4865 |
Jami` at-Tirmidhi 2249
It was narrated from Ibn 'Umar, that the Messenger of Allah(s.a.w) passed by Ibn Sayyad with a group of his Companions – among them `Umar bin Al-Khattab – while he was playing with two boys at the fort of Banu Maghalah, and he was a boy. He did not realize until the Messenger of Allah(s.a.w) struck him with his hand on his back, then he said:
“Do you testify that I am the Messenger of Allah?” So Ibn Sayyad looked at him, and said: 'I testify that you are the Messenger to the illiterates.'” He said: “Then Ibn Sayyad said to the Prophet(s.a.w): 'Do you testify that I am the Messenger of Allah?' So the Prophet(s.a.w) said: 'I believe in Allah and His Messengers.' Then the Prophet(s.a.w) said: 'Who has come to you?' Ibn Sayyad said: 'A truthful one and a liar came to me.' So the Prophet(s.a.w) said: 'The matter has been confused for you.' Then the Messenger of Allah(s.a.w) said: 'I have concealed something from you.' And he had concealed (the verse): The day when the sky will bring forth a visible smoke. Ibn Sayyad said: 'It is, “Ad-Dukh.'” So the Messenger of Allah(s.a.w) said: 'Beat it! You can never surpass your ability.' `Umar said: 'O Messenger of Allah! Permit me to chop off his head!' The Messenger of Allah(s.a.w) said: 'If he is indeed him, then you will never overpower him, and if he is not, then there is no good in you killing him.'” (Sahih)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِابْنِ صَيَّادٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَهُوَ غُلاَمٌ فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ " . فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ . ثُمَّ قَالَ ابْنُ صَيَّادٍ لِلنَّبِيِّ صلى الله عليه وسلم أَتَشْهَدُ أَنْتَ أَنِّي رَسُولُ اللَّهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ " . ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَا يَأْتِيكَ " . قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ وَكَاذِبٌ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " خُلِّطَ عَلَيْكَ الأَمْرُ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي خَبَأْتُ لَكَ خَبِيئًا " . وَخَبَأَ لَهُ : (يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ ) فَقَالَ ابْنُ صَيَّادٍ هُوَ الدُّخُّ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ " . قَالَ عُمَرُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فَأَضْرِبَ عُنُقَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ يَكُ حَقًّا فَلَنْ تُسَلَّطَ عَلَيْهِ وَإِنْ لاَ يَكُنْهُ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ " . قَالَ عَبْدُ الرَّزَّاقِ يَعْنِي الدَّجَّالَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 2249 |
| In-book reference | : Book 33, Hadith 92 |
| English translation | : Vol. 4, Book 7, Hadith 2249 |
Sahih al-Bukhari 3055
Narrated Ibn 'Umar:
Umar and a group of the companions of the Prophet set out with the Prophet to Ibn Saiyad. He found him playing with some boys near the hillocks of Bani Maghala. Ibn Saiyad at that time was nearing his puberty. He did not notice (the Prophet's presence) till the Prophet stroked him on the back with his hand and said, "Ibn Saiyad! Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Apostle of the illiterates."
Then Ibn Saiyad asked the Prophet. "Do you testify that I am the apostle of Allah?" The Prophet said to him, "I believe in Allah and His Apostles." Then the Prophet said (to Ibn Saiyad). "What do you see?" Ibn Saiyad replied, "True people and false ones visit me." The Prophet said, "Your mind is confused as to this matter." The Prophet added, " I have kept something (in my mind) for you." Ibn Saiyad said, "It is Ad-Dukh." The Prophet said (to him), "Shame be on you! You cannot cross your limits." On that 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "If he should be him (i.e. Ad-Dajjal) then you cannot overpower him, and should he not be him, then you are not going to benefit by murdering him."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ أَخْبَرَهُ أَنَّ عُمَرَ انْطَلَقَ فِي رَهْطٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مَعَ النَّبِيِّ صلى الله عليه وسلم قِبَلَ ابْنِ صَيَّادٍ حَتَّى وَجَدُوهُ يَلْعَبُ مَعَ الْغِلْمَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ، وَقَدْ قَارَبَ يَوْمَئِذٍ ابْنُ صَيَّادٍ يَحْتَلِمُ، فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ النَّبِيُّ صلى الله عليه وسلم ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ صلى الله عليه وسلم ". فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ. فَقَالَ ابْنُ صَيَّادٍ لِلنَّبِيِّ صلى الله عليه وسلم أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ. قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " آمَنْتُ بِاللَّهِ وَرُسُلِهِ " قَالَ النَّبِيُّ صلى الله عليه وسلم " مَاذَا تَرَى ". قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ وَكَاذِبٌ. قَالَ النَّبِيُّ صلى الله عليه وسلم " خُلِطَ عَلَيْكَ الأَمْرُ ". قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنِّي قَدْ خَبَأْتُ لَكَ خَبِيئًا ". قَالَ ابْنُ صَيَّادٍ هُوَ الدُّخُّ. قَالَ النَّبِيُّ صلى الله عليه وسلم " اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ ". قَالَ عُمَرُ يَا رَسُولَ اللَّهِ، ائْذَنْ لِي فِيهِ أَضْرِبْ عُنُقَهُ. قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنْ يَكُنْهُ فَلَنْ تُسَلَّطَ عَلَيْهِ، وَإِنْ لَمْ يَكُنْهُ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ ".
| Reference | : Sahih al-Bukhari 3055 |
| In-book reference | : Book 56, Hadith 261 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 290 |
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Sunan Abi Dawud 2306
‘Ubaid Allah bin ‘Abd Allah bin ‘Utbah said that his father wrote (a letter) to ‘Abd Allaah bin Al Arqam Al Zuhri asking him to visit Subai’ah daughter of Al Harith Al Aslamiyyah and ask her about her story and what the Apostle of Allaah(saws) said to her when she asked his opinion (about her). So, ‘Umar bin Abd allah wrote in reply to ‘Abd Allah bin ‘Utbah informing him what she told him. She told that she was under (i.e., the wife of) Sa’d bin Khawlah who belonged to Banu Amir bin Luwayy. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu Al Sanabil bin Ba’kah a man from Banu Abd Al Dar entered upon her and said to her “What is the matter seeing you adorned, perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubai’ah said “When she said this to me, I gathered my clothes on me when the evening came and I came to the Apostle of Allaah(saws) and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said “I do not see any harm if she marries when she gives birth to the child, even though she had the bleeding after the child birth, but her husband should not have sexual intercourse till she is purified.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَاهُ، كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ الزُّهْرِيِّ يَأْمُرُهُ أَنْ يَدْخُلَ، عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الأَسْلَمِيَّةِ فَيَسْأَلَهَا عَنْ حَدِيثِهَا وَعَمَّا قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ اسْتَفْتَتْهُ فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللَّهِ إِلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ يُخْبِرُهُ أَنَّ سُبَيْعَةَ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ - وَهُوَ مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ وَهُوَ مِمَّنْ شَهِدَ بَدْرًا - فَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ وَهِيَ حَامِلٌ فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ - رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ - فَقَالَ لَهَا مَا لِي أَرَاكِ مُتَجَمِّلَةً لَعَلَّكِ تَرْتَجِينَ النِّكَاحَ إِنَّكِ وَاللَّهِ مَا أَنْتِ بِنَاكِحٍ حَتَّى تَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ . قَالَتْ سُبَيْعَةُ فَلَمَّا قَالَ لِي ذَلِكَ جَمَعْتُ عَلَىَّ ثِيَابِي حِينَ أَمْسَيْتُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ عَنْ ذَلِكَ فَأَفْتَانِي بِأَنِّي قَدْ حَلَلْتُ حِينَ وَضَعْتُ حَمْلِي وَأَمَرَنِي بِالتَّزْوِيجِ إِنْ بَدَا لِي . قَالَ ابْنُ شِهَابٍ وَلاَ أَرَى بَأْسًا أَنْ تَتَزَوَّجَ حِينَ وَضَعَتْ وَإِنْ كَانَتْ فِي دَمِهَا غَيْرَ أَنَّهُ لاَ يَقْرَبُهَا زَوْجُهَا حَتَّى تَطْهُرَ .
| صحيح م خ معلقا بتمامه وموصولا مختصرا (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2306 |
| In-book reference | : Book 13, Hadith 132 |
| English translation | : Book 12, Hadith 2299 |
Sahih al-Bukhari 1433
Narrated Asma:
The Prophet said to me, "Do not withhold your money, (for if you did so) Allah would withhold His blessings from you."
Narrated `Abda:
The Prophet said, "Do not withhold your money by counting it (i.e. hoarding it), (for if you did so), Allah would also withhold His blessings from you."
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ ـ رضى الله عنها ـ قَالَتْ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم " لاَ تُوكِي فَيُوكَى عَلَيْكِ ". حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، عَنْ عَبْدَةَ، وَقَالَ، " لاَ تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ "
| Reference | : Sahih al-Bukhari 1433 |
| In-book reference | : Book 24, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 513 |
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أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ أَسْمَاءَ بْنِ عُبَيْدٍ ، قَالَ : دَخَلَ رَجُلَانِ مِنْ أَصْحَابِ الْأَهْوَاءِ عَلَى ابْنِ سِيرِينَ، فَقَالَا : يَا أَبَا بَكْرٍ ، نُحَدِّثُكَ بِحَدِيثٍ؟، قَالَ : لَا، قَالَا : فَنَقْرَأُ عَلَيْكَ آيَةً مِنْ كِتَابِ اللَّهِ؟، قَالَ : لَا، لِتَقُومَانِ عَنِّي أَوْ لَأَقُومَنَّ، قَالَ : فَخَرَجَا، فَقَالَ بَعْضُ الْقَوْمِ : يَا أَبَا بَكْرٍ، وَمَا كَانَ عَلَيْكَ أَنْ يَقْرَآ عَلَيْكَ آيَةً مِنْ كِتَابِ اللَّهِ تعَالَى قَالَ :" إِنِّي خَشِيتُ أَنْ يَقْرَآ عَلَيَّ آيَةً مِنْ كِتَابِ اللَّهِ فَيُحَرِّفَانِهَا، فَيَقِرُّ ذَلِكَ فِي قَلْبِي "
| Arabic reference | : Book 0, Hadith 400 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “If anyone spies on you (tries to look at you) without your permission, and you thereupon throw a stone at him and because of it he lost his eye, you are not to be bIamed.” Agreed upon. In another version by Ahmad and an-Nasa'i and graded as Sahih by Ibn Hibban, “He has no right for Diyah or Qisas.”
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ أَبُو اَلْقَاسِمِ - صلى الله عليه وسلم -{ لَوْ أَنَّ اِمْرَأً اِطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ, فَحَذَفْتَهُ بِحَصَاةٍ, فَفَقَأْتَ عَيْنَهُ, لَمْ يَكُنْ عَلَيْكَ جُنَاحٌ } مُتَّفَقٌ عَلَيْهِ 1 . وَفِي لَفْظٍ لِأَحْمَدَ, وَالنَّسَائِيِّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ: { فَلَا دِيَةَ لَهُ وَلَا قِصَاصَ } . 2 .
| Sunnah.com reference | : Book 9, Hadith 43 |
| English translation | : Book 9, Hadith 1239 |
| Arabic reference | : Book 9, Hadith 1211 |
Sahih al-Bukhari 5049
Narrated `Abdullah:
That the Prophet said to him, "Recite the Qur'an to me." `Abdullah said, "Shall I recite (the Qur'an) to you while it has been revealed to you?" He said, "I like to hear it from others."
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، رضى الله عنه قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم " اقْرَأْ عَلَىَّ الْقُرْآنَ ". قُلْتُ آقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ " إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي ".
| Reference | : Sahih al-Bukhari 5049 |
| In-book reference | : Book 66, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 569 |
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Sahih al-Bukhari 5056
Narrated `Abdullah bin Masud:
The Prophet said to me, "Recite Qur'an to me." I said to him. "Shall I recite (it) to you while it has been revealed to you?" He said, "I like to hear it from another person."
حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم " اقْرَأْ عَلَىَّ ". قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ " إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي ".
| Reference | : Sahih al-Bukhari 5056 |
| In-book reference | : Book 66, Hadith 81 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 576 |
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Sahih Muslim 1836
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
It is obligatory for you to listen to the ruler and obey him in adversity and prosperity, in pleasure and displeasure, and even when another person is given (rather undue) preference over you.
وَحَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ يَعْقُوبَ، قَالَ سَعِيدٌ حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" عَلَيْكَ السَّمْعَ وَالطَّاعَةَ فِي عُسْرِكَ وَيُسْرِكَ وَمَنْشَطِكَ وَمَكْرَهِكَ وَأَثَرَةٍ عَلَيْكَ " .
| Reference | : Sahih Muslim 1836 |
| In-book reference | : Book 33, Hadith 52 |
| USC-MSA web (English) reference | : Book 20, Hadith 4524 |
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Mishkat al-Masabih 5494
`Abdallah b. `Umar told that `Umar b. al-Khattab went with God's messenger and some of his companions to Ibn Sayyad and found him playing with the boys in the fortress of the B. Maghala, Ibn Sayyid at that time being near the age of puberty. Before he was aware God's messenger gave him a clap on the back and said, "Do you testify that I am God's messenger?" He looked at him and said, "I testify that you are the messenger of the Gentiles," after which Ibn Sayyad said, "Do you testify that I am God's messenger?" The Prophet squeezed him and said, "I believe in God and His messengers." He then asked Ibn Sayyad what visions he had, and when he replied, "One who speaks the truth and one who lies comes to me," God's messenger said, "You are confused." He then said, "I have concealed something in my mind which I would like you to tell me" (referring to "the day when the sky will bring forth smoke (dukhan) clearly visible").[1] On his replying, "It is smoke (dukhkh)," he said,
"Away with you! You cannot get farther than your rank."[2] `Umar then asked God's messenger if he would permit him to cut off his head, but he replied, "If he is the one[3] you will not be given power over him, and if he is not, you will not do well in killing him." Ibn `Umar told that sometime afterwards God's messenger and Ubayy b. Ka'b went towards the palm trees where Ibn Sayyid was, and God's messenger hid behind the palm trunks seeking stealthily to hear something from Ibn Sayyid before he could see him. Ibn Sayyid was lying on his bed in a wrapper from which a murmur issued, and when his mother saw the Prophet hiding behind the palm trunks she said, "Saf '(that being his name), here is Muhammad," whereupon Ibn Sayyad stopped the murmuring, and God's messenger said, "If you had left him alone, he would have made things clear." `Abdallah b. `Umar told that God's messenger stood up among the people, and when he had extolled God - in a fitting manner he mentioned the dajjal and said, "I warn you of him, and there is no prophet who has not warned his people. Noah warned his people, but I shall tell you something about him which no prophet has told his people. You must know that he is one-eyed, whereas God is not one-eyed."
1. Quran, 44:10.
2. The idea is that Ibn Sayyid was being tested to see whether he had any supernatural knowledge of what the Prophet had in mind. His use of a different form of the word for smoke put him on the level of a kahin with a defective source ...
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ عُمَرَ بن الْخطاب انْطَلَقَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ مِنْ أَصْحَابِهِ قِبَلَ ابْنِ الصياد حَتَّى وجدوهُ يلعبُ مَعَ الصّبيانِ فِي أُطُمِ بَنِي مَغَالَةَ وَقَدْ قَارَبَ ابْنُ صَيَّادٍ يَوْمَئِذٍ الْحُلُمَ فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ظَهْرَهُ بِيَدِهِ ثمَّ قَالَ: «أتشهدُ أَنِّي رسولُ الله؟» فَقَالَ: أَشْهَدُ أَنَّكَ رَسُولُ الْأُمِّيِّينَ. ثُمَّ قَالَ ابْنُ صَيَّادٍ: أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ؟ فَرَصَّهُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «آمَنت بِاللَّه وبرسلِه» ثمَّ قَالَ لِابْنِ صيَّاد: «مَاذَا تَرَى؟» قَالَ: يَأْتِينِي صَادِقٌ وَكَاذِبٌ. قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خُلِّطَ عَلَيْكَ الْأَمْرُ» . قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي خَبَّأْتُ لَكَ خَبِيئًا» وَخَبَّأَ لَه: (يومَ تَأتي السَّماءُ بدُخانٍ مُبينٍ)
فَقَالَ: هُوَ الدُّخُّ. فَقَالَ: «اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ» . قَالَ عُمَرُ: يَا رَسُولَ اللَّهِ أَتَأْذَنُ لي فِي أَنْ أَضْرِبَ عُنُقَهُ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنْ يَكُنْ هُوَ لَا تُسَلَّطْ عَلَيْهِ وَإِنْ لَمْ يَكُنْ هُوَ فَلَا خير لَك فِي قَتْلِهِ» . قَالَ ابْنُ عُمَرَ: انْطَلَقَ بَعْدَ ذَلِكَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بْنُ كَعْبٍ الْأَنْصَارِيُّ يَؤُمَّانِ النَّخْلَ الَّتِي فِيهَا ابْنُ صَيَّادٍ فَطَفِقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَّقِي بِجُذُوعِ النَّخْلِ وَهُوَ يَخْتِلُ أنْ يسمعَ مِنِ ابْنِ صَيَّادٍ شَيْئًا قَبْلَ أَنْ يَرَاهُ وَابْنُ صَيَّادٍ مُضْطَجِعٌ عَلَى فِرَاشِهِ فِي قَطِيفَةٍ لَهُ فِيهَا زَمْزَمَةٌ فَرَأَتْ أُمُّ ابْنِ صَيَّادٍ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَّقِي بِجُذُوعِ النَّخْلِ. فَقَالَتْ: أَيْ صَافُ - وَهُوَ اسْمُهُ - هَذَا مُحَمَّدٌ. فَتَنَاهَى ابْنُ صَيَّادٍ. قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ تَرَكَتْهُ بَيَّنَ» . قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّاسَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ ذَكَرَ الدَّجَّالَ فَقَالَ: «إِنِّي أُنْذِرُكُمُوهُ وَمَا مِنْ نَبِيٍّ إِلَّا وَقَدْ أَنْذَرَ قَوْمَهُ لَقَدْ أَنْذَرَ نُوحٌ قَوْمَهُ وَلَكِنِّي سَأَقُولُ لَكُمْ فِيهِ قَوْلًا لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ تَعْلَمُونَ أَنَّهُ أَعْوَرُ وَأَنَّ اللَّهَ لَيْسَ بِأَعْوَرَ» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5494 |
| In-book reference | : Book 27, Hadith 115 |
Mishkat al-Masabih 928
Abu Talha told of God’s Messenger coming one day with a cheerful look on his face and saying:
Gabriel came to me and told me that my Lord says, “Does it not please you, Muhammad, that none of your people will invoke a blessing on you without my blessing him ten times, and that none of your people will give you a greeting without my greeting him ten times?”
Nasa’i and Darimi transmitted it.
وَعَن أبي طَلْحَة أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ ذَاتَ يَوْمٍ وَالْبِشْرُ فِي وَجْهِهِ فَقَالَ:
" إِنَّهُ جَاءَنِي جِبْرِيلُ فَقَالَ: إِنَّ رَبَّكَ يَقُولُ أَمَا يُرْضِيكَ يَا مُحَمَّدُ أَنْ لَا يُصَلِّيَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلَّا صَلَّيْتُ عَلَيْهِ عَشْرًا وَلَا يُسَلِّمُ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلَّا سَلَّمْتُ عَلَيْهِ عَشْرًا؟ ". رَوَاهُ النَّسَائِيُّ وَالدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 928 |
| In-book reference | : Book 4, Hadith 351 |
Mishkat al-Masabih 2196
Anas reported God’s messenger as saying to Ubayy b. Kā'b, “God has commanded me to recite the Qur’ān to you.” He asked, “Did God mention me to you by name?” and when he was told that He had, he said, “Have I been mentioned in the presence of the Lord of the universe?” On being told that he had, tears fell from his eyes. In a version he said God had commanded him to recite to him “Those who disbelieve were not …” (Qur’ān, 98). He asked if He had mentioned him by name, and when he was told that He had, he wept.
(Bukhārī and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأُبَيِّ بْنِ كَعْبٍ: «إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ» قَالَ: آللَّهُ سَمَّانِي لَكَ؟ قَالَ: «نَعَمْ» . قَالَ: وَقَدْ ذُكِرْتُ عِنْدَ رَبِّ الْعَالَمِينَ؟ قَالَ: «نَعَمْ» . فَذَرَفَتْ عَيْنَاهُ. وَفِي رِوَايَةٍ: " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ (لَمْ يَكُنِ الَّذِينَ كَفَرُوا)
قَالَ: وَسَمَّانِي؟ قَالَ: «نَعَمْ» . فَبَكَى
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2196 |
| In-book reference | : Book 8, Hadith 86 |
Sunan an-Nasa'i 1293
It was narrated that abu Sa'eed Al-Khudri said:
"We said: 'O Messenger of Allah (SAW), we know how to send salams upon you, but how should we send salah upon you?' He said: 'Say: "Allahumma salli 'ala Muhammadin 'abdika wa rasulika kama salaita 'ala Ibrahim wa barik 'ala Muhammadin wa 'ala ali Muhammadin kama barakta 'ala Ibrahim (O Allah, send salah upon Muhammad, Your slave and Messenger , as You sent Salah upon Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon Ibrahim)."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا بَكْرٌ، - وَهُوَ ابْنُ مُضَرَ - عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ السَّلاَمُ عَلَيْكَ قَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلاَةُ عَلَيْكَ قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1293 |
| In-book reference | : Book 13, Hadith 115 |
| English translation | : Vol. 2, Book 13, Hadith 1294 |
Sahih al-Bukhari 2934
Narrated `Abdullah:
Once the Prophet was offering the prayer in the shade of the Ka`ba. Abu Jahl and some Quraishi men sent somebody to bring the Abdominal contents of a shecamel which had been slaughtered somewhere in Mecca, and when he brought them, they put them over the Prophet Then Fatima (i.e. the Prophet's daughter) came and threw them away from him, and he said, "O Allah! Destroy (the pagans of) Quraish; O Allah! Destroy Quraish; O Allah Destroy Quraish," naming especially Abu Jahl bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al Walid bin `Utba, Ubai bin Khalaf and `Uqba bin Abi Mitt. (The narrator, `Abdullah added, "I saw them all killed and thrown in the Badr well).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي فِي ظِلِّ الْكَعْبَةِ، فَقَالَ أَبُو جَهْلٍ وَنَاسٌ مِنْ قُرَيْشٍ، وَنُحِرَتْ جَزُورٌ بِنَاحِيَةِ مَكَّةَ، فَأَرْسَلُوا فَجَاءُوا مِنْ سَلاَهَا، وَطَرَحُوهُ عَلَيْهِ، فَجَاءَتْ فَاطِمَةُ فَأَلْقَتْهُ عَنْهُ، فَقَالَ
" اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ، اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ، اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ ". لأَبِي جَهْلِ بْنِ هِشَامٍ، وَعُتْبَةَ بْنِ رَبِيعَةَ، وَشَيْبَةَ بْنِ رَبِيعَةَ، وَالْوَلِيدِ بْنِ عُتْبَةَ، وَأُبَىِّ بْنِ خَلَفٍ، وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ. قَالَ عَبْدُ اللَّهِ فَلَقَدْ رَأَيْتُهُمْ فِي قَلِيبِ بَدْرٍ قَتْلَى. قَالَ أَبُو إِسْحَاقَ وَنَسِيتُ السَّابِعَ. وَقَالَ يُوسُفُ بْنُ إِسْحَاقَ عَنْ أَبِي إِسْحَاقَ أُمَيَّةُ بْنُ خَلَفٍ. وَقَالَ شُعْبَةُ أُمَيَّةُ أَوْ أُبَىٌّ. وَالصَّحِيحُ أُمَيَّةُ.
| Reference | : Sahih al-Bukhari 2934 |
| In-book reference | : Book 56, Hadith 147 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 185 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 1038
'Abdullah ibn as-Samit said, "I said to Abu Dharr, 'I passed by
'Abdu'r-Rahman ibn Umm al-Hakam and I greeted him and he did not answer
me at all. He said, 'Nephew, what harm have suffered from that? Someone
better than him answered you ? the angel on his right."
حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، قَالَ: حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ: حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ قَالَ: قُلْتُ لأَبِي ذَرٍّ: مَرَرْتُ بِعَبْدِ الرَّحْمَنِ بْنِ أُمِّ الْحَكَمِ فَسَلَّمْتُ، فَمَا رَدَّ عَلَيَّ شَيْئًا؟ فَقَالَ: يَا ابْنَ أَخِي، مَا يَكُونُ عَلَيْكَ مِنْ ذَلِكَ؟ رَدَّ عَلَيْكَ مَنْ هُوَ خَيْرٌ مِنْهُ، مَلَكٌ عَنْ يَمِينِهِ.
| Reference | : Al-Adab Al-Mufrad 1038 |
| In-book reference | : Book 42, Hadith 75 |
| English translation | : Book 42, Hadith 1038 |
أَخْبَرَنَا يُوسُفُ بْنُ مُوسَى ، حَدَّثَنَا إِسْحَاق بْنُ سُلَيْمَانَ ، حَدَّثَنَا حَرِيزٌ ، عَنْ سَلْمَانَ بْنِ سُمَيْرٍ ، عَنْ كَثِيرِ بْنِ مُرَّةَ ، قَالَ :" لَا تُحَدِّثْ الْبَاطِلَ الْحُكَمَاءَ فَيَمْقُتُوكَ، وَلَا تُحَدِّثْ الْحِكْمَةَ لِلسُّفَهَاءِ فَيُكَذِّبُوكَ، وَلَا تَمْنَعْ الْعِلْمَ أَهْلَهُ فَتَأْثَمَ، وَلَا تَضَعْهُ فِي غَيْرِ أَهْلِهِ فَتُجَهَّلَ، إِنَّ عَلَيْكَ فِي عِلْمِكَ حَقًّا كَمَا أَنَّ عَلَيْكَ فِي مَالِكَ حَقًّا "
| Arabic reference | : Book 0, Hadith 381 |
Sunan Ibn Majah 1949
It was narrated that 'Aishah said:
X“My paternal uncle through breastfeeding came to visit me and I refused to let him in. The Messenger of Allah said: 'Let your paternal uncle visit you.' I said: 'But it is the woman who breastfed me; the man did not breastfeed me.' He said: 'He is your paternal uncle; let him visit you.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ عَمِّي مِنَ الرَّضَاعَةِ يَسْتَأْذِنُ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " فَلْيَلِجْ عَلَيْكِ عَمُّكِ " . فَقُلْتُ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ . قَالَ " إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1949 |
| In-book reference | : Book 9, Hadith 105 |
| English translation | : Vol. 3, Book 9, Hadith 1949 |
Sunan an-Nasa'i 3420
It was narrated that Ibn 'Abbas said:
"A man came to him and said: 'I have made my wife forbidden to myself.' He said: 'You are lying, she is not forbidden to you.' Then he recited this Verse: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' (And he said): 'You have to offer the severest form of expiation: Freeing a slave.'"
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَلِيٍّ الْمَوْصِلِيُّ، قَالَ حَدَّثَنَا مَخْلَدٌ، عَنْ سُفْيَانَ، عَنْ سَالِمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَتَاهُ رَجُلٌ فَقَالَ إِنِّي جَعَلْتُ امْرَأَتِي عَلَىَّ حَرَامًا . قَالَ كَذَبْتَ لَيْسَتْ عَلَيْكَ بِحَرَامٍ ثُمَّ تَلاَ هَذِهِ الآيَةَ { يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ } عَلَيْكَ أَغْلَظُ الْكَفَّارَةِ عِتْقُ رَقَبَةٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3420 |
| In-book reference | : Book 27, Hadith 32 |
| English translation | : Vol. 4, Book 27, Hadith 3449 |
Mishkat al-Masabih 2195
Abdallāh b. Mas'ūd said:
When God’s Messenger was on the pulpit he asked him to recite to him and he replied, “Shall I recite to you when it was sent down to you?” He said that he liked to hear it from someone else, so ‘Abdallāh recited Sūrat an-Nisa’ up to this verse, “How then shall it be when We bring from every people a witness and bring you against them as witness?”(Al-Qur’ān, 4:1-41) Then on being told that that was enough for the present, he turned round to him and saw the tears falling from his eyes.
(Bukhārī and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى الْمِنْبَرِ: «اقْرَأْ عَلَيَّ» . قُلْتُ: أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ؟ قَالَ: «إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي» . فَقَرَأْتُ سُورَةَ النِّسَاءِ حَتَّى أَتَيْتُ إِلَى هَذِهِ الْآيَةِ (فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدا)
قَالَ: «حَسْبُكَ الْآنَ» . فَالْتَفَتُّ إِلَيْهِ فَإِذَا عَيْنَاهُ تَذْرِفَانِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2195 |
| In-book reference | : Book 8, Hadith 85 |
Sahih Muslim 1029 b
Asma' reported Allah's Messenger (way peace be upon him) as saying (to her):
Spend and do not calculate, (for) Allah would calculate in your case; and do not hoard, otherwise Allah would be withholding from you.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ أَبِي، مُعَاوِيَةَ - قَالَ زُهَيْرٌ حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ، - حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عَبَّادِ بْنِ حَمْزَةَ، وَعَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" انْفَحِي - أَوِ انْضَحِي أَوْ أَنْفِقِي - وَلاَ تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ وَلاَ تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ " .
| Reference | : Sahih Muslim 1029b |
| In-book reference | : Book 12, Hadith 113 |
| USC-MSA web (English) reference | : Book 5, Hadith 2244 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4611
Yazid b. ‘Umairah, who was one of the companions of Mu’adh b. Jabal said:
Whenever he (mu’adh b. jabal) sat in a meeting for preaching, he would say: Allah is a just arbiter; those who doubt would perish. One day Mu’adh b. jabal said: In the times after you there would be trails in which riches would be abundant. During these trails the Quran would be easy so much so that every believer, hypocrite, man, woman, young, grown up, slave and free man will learn it. Then a man might say: What happened with the people that they do not follow me while I read the Quran? They are not going to follow me until I introduce a novelty for them other than it. So avoid that which is innovated (in religion), for whichever is innovated is an error. I warn you of the deviation of a scholar from right guidance, for sometimes Satan utters a word of error through the tongue of a scholar; and sometimes a hypocrites may speak a word of truth. I said to Mu’adh b. jabal: I am at a loss to understand may Allah have mercy on you that a learned man sometimes may speak a word of error and a hypocrite may speak a word of truth. He replied: Yes, avoid the speech of a learned man on distract you from him (the learned), for it is possible that he may withdraw (from these well-known things), and you get the truth when you hear it, for truth has light.
Abu Dawud said: In this tradition Ma’mar on the authority of al-Zuhrl said: The words “wa la yun iyannaka” instead of “wa la yuthniyannaka,” with the same meaning: “it may not distract you” salih b. Kaisan on the authority of al-Zurhrl said in this tradition the words “al-mushtaharat” (well-know things). He also said the word “La yuthniyannaka” as ‘Uqail mentioned. Ibn ishaq, on the authority of al-Zuhri, said: Yes, if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، عَائِذَ اللَّهِ أَخْبَرَهُ أَنَّ يَزِيدَ بْنَ عُمَيْرَةَ وَكَانَ مِنْ أَصْحَابِ مُعَاذِ بْنِ جَبَلٍ أَخْبَرَهُ قَالَ كَانَ لاَ يَجْلِسُ مَجْلِسًا لِلذِّكْرِ حِينَ يَجْلِسُ إِلاَّ قَالَ اللَّهُ حَكَمٌ قِسْطٌ هَلَكَ الْمُرْتَابُونَ فَقَالَ مُعَاذُ بْنُ جَبَلٍ يَوْمًا إِنَّ مِنْ وَرَائِكُمْ فِتَنًا يَكْثُرُ فِيهَا الْمَالُ وَيُفْتَحُ فِيهَا الْقُرْآنُ حَتَّى يَأْخُذَهُ الْمُؤْمِنُ وَالْمُنَافِقُ وَالرَّجُلُ وَالْمَرْأَةُ وَالصَّغِيرُ وَالْكَبِيرُ وَالْعَبْدُ وَالْحُرُّ فَيُوشِكُ قَائِلٌ أَنْ يَقُولَ مَا لِلنَّاسِ لاَ يَتَّبِعُونِي وَقَدْ قَرَأْتُ الْقُرْآنَ مَا هُمْ بِمُتَّبِعِيَّ حَتَّى أَبْتَدِعَ لَهُمْ غَيْرَهُ فَإِيَّاكُمْ وَمَا ابْتُدِعَ فَإِنَّ مَا ابْتُدِعَ ضَلاَلَةٌ وَأُحَذِّرُكُمْ زَيْغَةَ الْحَكِيمِ فَإِنَّ الشَّيْطَانَ قَدْ يَقُولُ كَلِمَةَ الضَّلاَلَةِ عَلَى لِسَانِ الْحَكِيمِ وَقَدْ يَقُولُ الْمُنَافِقُ كَلِمَةَ الْحَقِّ . قَالَ قُلْتُ لِمُعَاذٍ مَا يُدْرِينِي رَحِمَكَ اللَّهُ أَنَّ الْحَكِيمَ قَدْ يَقُولُ كَلِمَةَ الضَّلاَلَةِ وَأَنَّ الْمُنَافِقَ قَدْ يَقُولُ كَلِمَةَ الْحَقِّ قَالَ بَلَى اجْتَنِبْ مِنْ كَلاَمِ الْحَكِيمِ الْمُشْتَهِرَاتِ الَّتِي يُقَالُ لَهَا مَا هَذِهِ وَلاَ يُثْنِيَنَّكَ ذَلِكَ عَنْهُ فَإِنَّهُ لَعَلَّهُ أَنْ يُرَاجِعَ وَتَلَقَّ الْحَقَّ إِذَا سَمِعْتَهُ فَإِنَّ عَلَى الْحَقِّ نُورًا . قَالَ أَبُو دَاوُدَ قَالَ مَعْمَرٌ عَنِ الزُّهْرِيِّ فِي هَذَا وَلاَ يُنْئِيَنَّكَ ذَلِكَ عَنْهُ مَكَانَ يُثْنِيَنَّكَ . وَقَالَ صَالِحُ بْنُ كَيْسَانَ عَنِ الزُّهْرِيِّ فِي هَذَا الْمُشَبَّهَاتِ مَكَانَ الْمُشْتَهِرَاتِ وَقَالَ لاَ يُثْنِيَنَّكَ كَمَا قَالَ عُقَيْلٌ . وَقَالَ ابْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ قَالَ بَلَى مَا تَشَابَهَ عَلَيْكَ مِنْ قَوْلِ الْحَكِيمِ حَتَّى تَقُولَ مَا أَرَادَ بِهَذِهِ الْكَلِمَةِ .
| صحيح الإسناد موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4611 |
| In-book reference | : Book 42, Hadith 16 |
| English translation | : Book 41, Hadith 4594 |
Al-Adab Al-Mufrad 120
'Umara ibn Ghurab reported that an aunt of his told him that she asked
'A'isha, Umm al-Mu'minin, "If a woman's husband desires her and she refuses
to give herself to him either because she is angry or not eager, is there
anything wrong in that?" "Yes," she replied. "Part of his right over you
is that if he desires you when you are on a saddle, you must not refuse him."
She said, "I also asked her, 'If one of us is menstruating and she and her
husband only have a single cover, what should she do?' She replied, 'She
should wrap her wrapper around her and sleep with him. He can have what is
above it. I will tell you what the Prophet, may Allah bless him and grant
him peace, did on one of his nights with me. I had cooked some barley and
made loaf for him. He came in, stopped at the door, and then went into the
mosque. When he wanted to sleep, he closed the door, tied up the waterskin,
turned the cup over and put out the light. I waited for him and he ate the
loaf. He did not go until I fell asleep. Later he felt the cold and came
and got me up. "Warm me! Warm me!" he said. I said, "I am menstruating."
He said, "Then uncover your thighs," so I uncovered my thighs and he put
his cheek and head on my thighs until he was warm. Then a pet sheep belonging
to our neighbour came in. I went and took the load away. I disturbed the
Prophet, may Allah bless him and grant him peace, and he woke up, so I chased
the sheep to the door. The Prophet, may Allah bless him and grant him peace,
said, "Take what you got of your loaf and do not injure your neighbour's
sheep."'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ قَالَ: حَدَّثَنِي عُمَارَةُ بْنُ غُرَابٍ، أَنَّ عَمَّةً لَهُ حَدَّثَتْهُ، أَنَّهَا سَأَلَتْ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ رَضِيَ اللَّهُ عَنْهَا، فَقَالَتْ: إِنَّ زَوْجَ إِحْدَانَا يُرِيدُهَا فَتَمْنَعُهُ نَفْسَهَا، إِمَّا أَنْ تَكُونَ غَضَبَى أَوْ لَمْ تَكُنْ نَشِيطَةً، فَهَلْ عَلَيْنَا فِي ذَلِكَ مِنْ حَرَجٍ؟ قَالَتْ: نَعَمْ، إِنَّ مِنْ حَقِّهِ عَلَيْكِ أَنْ لَوْ أَرَادَكِ وَأَنْتِ عَلَى قَتَبٍ لَمْ تَمْنَعِيهِ، قَالَتْ: قُلْتُ لَهَا: إِحْدَانَا تَحِيضُ، وَلَيْسَ لَهَا وَلِزَوْجِهَا إِلاَّ فِرَاشٌ وَاحِدٌ أَوْ لِحَافٌ وَاحِدٌ، فَكَيْفَ تَصْنَعُ؟ قَالَتْ: لِتَشُدَّ عَلَيْهَا إِزَارَهَا ثُمَّ تَنَامُ مَعَهُ، فَلَهُ مَا فَوْقَ ذَلِكَ، مَعَ أَنِّي سَوْفَ أُخْبِرُكِ مَا صَنَعَ النَّبِيُّ صلى الله عليه وسلم: إِنَّهُ كَانَ لَيْلَتِي مِنْهُ، فَطَحَنْتُ شَيْئًا مِنْ شَعِيرٍ، فَجَعَلْتُ لَهُ قُرْصًا، فَدَخَلَ فَرَدَّ الْبَابَ، وَدَخَلَ إِلَى الْمَسْجِدِ، وَكَانَ إِذَا أَرَادَ أَنْ يَنَامَ أَغْلَقَ الْبَابَ، وَأَوْكَأَ الْقِرْبَةَ، وَأَكْفَأَ الْقَدَحَ، وَأطْفَأَ الْمِصْبَاحَ، فَانْتَظَرْتُهُ أَنْ يَنْصَرِفَ فَأُطْعِمُهُ الْقُرْصَ، فَلَمْ يَنْصَرِفْ، حَتَّى غَلَبَنِي النَّوْمُ، وَأَوْجَعَهُ الْبَرْدُ، فَأَتَانِي فَأَقَامَنِي ثُمَّ قَالَ: أَدْفِئِينِي أَدْفِئِينِي، فَقُلْتُ لَهُ: إِنِّي حَائِضٌ، فَقَالَ: وَإِنْ، اكْشِفِي عَنْ فَخِذَيْكِ، فَكَشَفْتُ لَهُ عَنْ فَخِذَيَّ، فَوَضَعَ خَدَّهُ وَرَأْسَهُ عَلَى فَخِذَيَّ حَتَّى دَفِئَ. فَأَقْبَلَتْ شَاةٌ لِجَارِنَا دَاجِنَةٌ فَدَخَلَتْ، ثُمَّ عَمَدَتْ إِلَى الْقُرْصِ فَأَخَذَتْهُ، ثُمَّ أَدْبَرَتْ بِهِ. قَالَتْ: وَقَلِقْتُ عَنْهُ، وَاسْتَيْقَظَ النَّبِيُّ صلى الله عليه وسلم فَبَادَرْتُهَا إِلَى الْبَابِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: خُذِي مَا أَدْرَكْتِ مِنْ قُرْصِكِ، وَلاَ تُؤْذِي جَارَكِ فِي شَاتِهِ.
| Reference | : Al-Adab Al-Mufrad 120 |
| In-book reference | : Book 6, Hadith 0 |
| English translation | : Book 6, Hadith 120 |
Sahih al-Bukhari 5030
Narrated Sahl bin Sa`d:
A lady came to Allah's Apostle and said, "O Allah's Apostle! I have come to you to offer myself to you." He raised his eyes and looked at her and then lowered his head. When the lady saw that he did not make any decision, she sat down. On that, a man from his companions got up and said. "O Allah's Apostle! If you are not in need of this woman, then marry her to me." Allah's Apostle said, "Do you have anything to offer her?" He replied. "No, by Allah, O Allah's Apostle!" The Prophet said to him, "Go to your family and see if you can find something.' The man went and returned, saying, "No, by Allah, O Allah's Apostle! I have not found anything." The Prophet said, "Try to find something, even if it is an iron ring.'' He went again and returned, saying, "No, by Allah, O Allah's Apostle, not even an iron ring, but I have this waist sheet of mine." The man had no upper garment, so he intended to give her, half his waist sheet. So Allah's Apostle said, ''What would she do with your waist sheet? If you wear it, she will have nothing of it over her body, and if she wears it, you will have nothing over your body." So that man sat for a long period and then got up, and Allah's Apostle saw him going away, so he ordered somebody to call him. When he came, the Prophet asked him, " How much of the Qur'an do you know?" He replied, "I know such Surat and such Surat and such Surat," and went on counting it, The Prophet asked him, "Can you recite it by heart?" he replied, "Yes." The Prophet said, "Go, I have married this lady to you for the amount of the Qur'an you know by heart."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ امْرَأَةً، جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ جِئْتُ لأَهَبَ لَكَ نَفْسِي فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَعَّدَ النَّظَرَ إِلَيْهَا وَصَوَّبَهُ ثُمَّ طَأْطَأَ رَأْسَهُ، فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا جَلَسَتْ، فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ يَا رَسُولَ اللَّهِ إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا. فَقَالَ " هَلْ عِنْدَكَ مِنْ شَىْءٍ ". فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ. قَالَ " اذْهَبْ إِلَى أَهْلِكَ فَانْظُرْ هَلْ تَجِدُ شَيْئًا ". فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا وَجَدْتُ شَيْئًا. قَالَ " انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ". فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ خَاتَمًا مِنْ حَدِيدٍ وَلَكِنْ هَذَا إِزَارِي ـ قَالَ سَهْلٌ مَا لَهُ رِدَاءٌ ـ فَلَهَا نِصْفُهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَصْنَعُ بِإِزَارِكَ إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَىْءٌ وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ شَىْءٌ ". فَجَلَسَ الرَّجُلُ حَتَّى طَالَ مَجْلِسُهُ ثُمَّ قَامَ فَرَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَلَمَّا جَاءَ قَالَ " مَاذَا مَعَكَ مِنَ الْقُرْآنِ ". قَالَ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا وَسُورَةُ كَذَا عَدَّهَا قَالَ " أَتَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبِكَ ". قَالَ نَعَمْ. قَالَ " اذْهَبْ فَقَدْ مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ".
| Reference | : Sahih al-Bukhari 5030 |
| In-book reference | : Book 66, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 548 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5087
Narrated Sahl bin Sa`d As-Sa`idi:
A woman came to Allah's Apostle and said, "O Allah's Apostle! I have come to give you myself in marriage (without Mahr)." Allah's Apostle looked at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down. A man from his companions got up and said, "O Allah's Apostle! If you are not in need of her, then marry her to me." The Prophet said, "Have you got anything to offer?" The man said, "No, by Allah, O Allah's Apostle!" The Prophet said (to him), "Go to your family and see if you have something." The man went and returned, saying, "No, by Allah, I have not found anything." Allah's Apostle said, "(Go again) and look for something, even if it is an iron ring." He went again and returned, saying, "No, by Allah, O Allah's Apostle! I could not find even an iron ring, but this is my Izar (waist sheet)." He had no rida. He added, "I give half of it to her." Allah's Apostle said, "What will she do with your Izar? If you wear it, she will be naked, and if she wears it, you will be naked." So that man sat down for a long while and then got up (to depart). When Allah's Apostle saw him going, he ordered that he be called back. When he came, the Prophet said, "How much of the Qur'an do you know?" He said, "I know such Sura and such Sura," counting them. The Prophet said, "Do you know them by heart?" He replied, "Yes." The Prophet said, "Go, I marry her to you for that much of the Qur'an which you have."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ جِئْتُ أَهَبُ لَكَ نَفْسِي قَالَ فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَعَّدَ النَّظَرَ فِيهَا وَصَوَّبَهُ ثُمَّ طَأْطَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَأْسَهُ فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا جَلَسَتْ فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ يَا رَسُولَ اللَّهِ إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا. فَقَالَ " وَهَلْ عِنْدَكَ مِنْ شَىْءٍ ". قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ. فَقَالَ " اذْهَبْ إِلَى أَهْلِكَ فَانْظُرْ هَلْ تَجِدُ شَيْئًا ". فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ مَا وَجَدْتُ شَيْئًا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ". فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ خَاتَمًا مِنْ حَدِيدٍ وَلَكِنْ هَذَا إِزَارِي ـ قَالَ سَهْلٌ مَا لَهُ رِدَاءٌ فَلَهَا نِصْفُهُ ـ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَصْنَعُ بِإِزَارِكَ إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَىْءٌ وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ شَىْءٌ ". فَجَلَسَ الرَّجُلُ حَتَّى إِذَا طَالَ مَجْلِسُهُ قَامَ فَرَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَلَمَّا جَاءَ قَالَ " مَاذَا مَعَكَ مِنَ الْقُرْآنِ ". قَالَ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا عَدَّدَهَا. فَقَالَ " تَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبِكَ ". قَالَ نَعَمْ. قَالَ " اذْهَبْ فَقَدْ مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ".
| Reference | : Sahih al-Bukhari 5087 |
| In-book reference | : Book 67, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 24 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5126
Narrated Sahl bin Sa`d:
A woman came to Allah's Apostle and said, "O Allah's Apostle! I have come to you to present myself to you (for marriage)." Allah's Apostle glanced at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down. A man from his companions got up and said, "O Allah's Apostle! If you are not in need of her, then marry her to me." The Prophet said, "Have you got anything to offer." The man said, 'No, by Allah, O Allah's Apostle!" The Prophet said (to him), "Go to your family and try to find something." So the man went and returned, saying, "No, by Allah, O Allah's Apostle! I have not found anything." The Prophet said, "Go again and look for something, even if it were an iron ring." He went and returned, saying, "No, by Allah, O Allah's Apostle! I could not find even an iron ring, but this is my Izar (waist sheet).' He had no Rida (upper garment). He added, "I give half of it to her." Allah's Apostle said "What will she do with your Izar? If you wear it, she will have nothing over herself thereof (will be naked); and if she wears it, then you will have nothing over yourself thereof ' So the man sat for a long period and then got up (to leave). When Allah's Apostle saw him leaving, he ordered that he e called back. When he came, the Prophet asked (him), "How much of the Qur'an do you know (by heart)?" The man replied, I know such Sura and such Sura and such Sura," naming the suras. The Prophet said, "Can you recite it by heart?" He said, 'Yes." The Prophet said, "Go I let you marry her for what you know of the Qur'an (as her Mahr).
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ امْرَأَةً، جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ جِئْتُ لأَهَبَ لَكَ نَفْسِي. فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَعَّدَ النَّظَرَ إِلَيْهَا وَصَوَّبَهُ، ثُمَّ طَأْطَأَ رَأْسَهُ، فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا جَلَسَتْ، فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ أَىْ رَسُولَ اللَّهِ إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا. فَقَالَ " هَلْ عِنْدَكَ مِنْ شَىْءٍ ". قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ. قَالَ " اذْهَبْ إِلَى أَهْلِكَ فَانْظُرْ هَلْ تَجِدُ شَيْئًا ". فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا وَجَدْتُ شَيْئًا. قَالَ " انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ". فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ خَاتَمًا مِنْ حَدِيدٍ، وَلَكِنْ هَذَا إِزَارِي ـ قَالَ سَهْلٌ مَا لَهُ رِدَاءٌ ـ فَلَهَا نِصْفُهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَصْنَعُ بِإِزَارِكَ إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَىْءٌ، وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ شَىْءٌ ". فَجَلَسَ الرَّجُلُ حَتَّى طَالَ مَجْلَسُهُ ثُمَّ قَامَ فَرَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَلَمَّا جَاءَ قَالَ " مَاذَا مَعَكَ مِنَ الْقُرْآنِ ". قَالَ مَعِي سُورَةَ كَذَا وَسُورَةَ كَذَا وَسُورَةَ كَذَا. عَدَّدَهَا. قَالَ " أَتَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبِكَ ". قَالَ نَعَمْ. قَالَ " اذْهَبْ فَقَدْ مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ".
| Reference | : Sahih al-Bukhari 5126 |
| In-book reference | : Book 67, Hadith 62 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 58 |
| (deprecated numbering scheme) |
Riyad as-Salihin 168
Abu Hurairah (May Allah be pleased with him) reported:
When it was revealed to Messenger of Allah (PBUH): "To Allah belongs all that is in the heavens and all that is on the earth, and whether you disclose what is in your own selves or conceal it, Allah will call you to account for it," the Companions of Messenger of Allah (PBUH) felt it hard and severe and they came to Messenger of Allah (PBUH) and sat down on their knees and said: "O Messenger of Allah, we were assigned some duties which were within our power to perform, such as Salat (prayer), Saum (fasting), Jihad (striving in the Cause of Allah), Sadaqah (charity). Then this (the above mentioned) Verse was revealed to you and it is beyond our power to live up to it." Messenger of Allah (PBUH) said, "Do you want to say what the people of two Books (Jews and Christians) said before you: 'We hear and disobey?' You should rather say: 'We hear and we obey, we seek forgiveness, our Rubb and unto You is the return."' And they said: "We hear and we obey, (we seek) Your forgiveness, our Rubb! And unto You is the return." When the people recited it and it smoothly flowed on their tongues, then Allah revealed immediately afterwards: "The Messenger (Muhammad (PBUH)) believes in what has been sent down to him from his Rubb, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. (They say), 'We make no distinction between one another of His Messengers' - and they say, 'We hear, and we obey. (We seek) Your forgiveness, our Rubb, and to You is the return (of all)". When they did that, Allah abrogated this (Ayah) and Allah the Great revealed: "Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned." (The Prophet (PBUH) said): "Yes. 'Our Rubb! Lay not on us a burden like that which You did lay on those before us (Jews and Christians)". (The Prophet (PBUH) said): "Yes. 'Our Rubb! Put not on us a burden greater than we have strength to bear". (The Prophet (PBUH) said): "Yes. 'Pardon us and grant us forgiveness. Have mercy on us. You are our Maula (Patron, Supporter and Protector) and give us victory over the disbelieving people".
He (the Prophet (PBUH)) said: "Yes".
[Muslim].
He (the Prophet (PBUH)) said: "Yes".
[Muslim].
عن أبي هريرة، رضي الله عنه ، قال: لما نزلت على رسول الله، صلى الله عليه وسلم : { لله ما في السموات وما في الأرض وإن تبدوا ما في أنفسكم أو تخفوه يحاسبكم به الله} الآية ((البقرة:283)) أشتد ذلك على أصحاب رسول الله، صلى الله عليه وسلم، فأتوا رسول الله ، صلى الله عليه وسلم، ثم بركوا على الركب فقالوا: أي رسول الله كلفنا من الأعمال مانطيق: الصلاة والجهاد والصيام والصدقة، وقد أنزلت عليك هذه الآية ولا نطيقها. قال رسول الله، صلى الله عليه وسلم: "أتريدون أن تقولوا كما قال: أهل الكتابين من قبلكم: سمعنا وعصينا؟ بل قولوا: سمعنا وأطعنا غفرانك ربنا وإليك المصير" فلما اقترأها القوم، وذلت بها ألسنتهم؛ أنزل الله تعالى في إثرها: {آمن الرسول بما أنزل إليه من ربه والمؤمنون كل آمن بالله وملائكته وكتبه ورسله لا نفرق بين أحد من رسله وقالوا سمعنا وأطعنا غفرانك ربنا وإليك المصير} فلما فعلوا ذلك نسخها الله تعالى؛ فأنزل الله عز وجل: {لايكلف الله نفسا إلا وسعها لها ما كسبت وعليها ما اكتسبت ، ربنا لا تؤاخذنا إن نسينا أو أخطأنا} قال: نعم { ربنا ولا تحمل علينا إصراً كما حملته على الذين من قبلنا } قال: نعم { ربنا ولا تحملنا ما لا طاقة لنا به} قال : نعم {واعف عنا واغفر لنا وارحمنا أنت مولانا فانصرنا على القوم الكافرين } قال: نعم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 168 |
| In-book reference | : Introduction, Hadith 168 |
Jami` at-Tirmidhi 3207
Narrated 'Aishah [may Allah be pleased with her]:
"If the Messenger of Allah (SAW) was to have concealed anything that was revealed to him, then he would have concealed these Ayat: 'When you said to him on whom Allah has bestowed grace (meaning by Islam); and you have done a favor (meaning that he was a slave and you freed him) "Keep your wife to yourself, and have Taqwa of Allah." But you did hide in yourself that which Allah will make manifest, you did fear the people whereas Allah had better right that you should fear Him' up to His saying: 'And Allah's command must be fulfilled (33:37).' They said: 'He married his wife's son, so Allah revealed: 'Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Last of the Prophets (33:40).' The Messenger of Allah (SAW) had taken (adopted) him as a son when he was small, and he remained being called 'Zaid bin Muhammad' until he grew up to adulthood, then Allah revealed: 'Call them by their fathers, then your brothers in religion and your Mawali (33:5). (Say) So-and-so, the Mawla of so-and-so, and; So-and-so, the brother of so-and-so. 'That is more just with Allah' meaning that doing that is more just to Allah."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا دَاوُدُ بْنُ الزِّبْرِقَانِ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ لَوْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَاتِمًا شَيْئًا مِنَ الْوَحْىِ لَكَتَمَ هَذِهِ الآيَةَ : ( إِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ ) يَعْنِي بِالإِسْلاَمِ : ( وأَنْعَمْتَ عَلَيْهِ ) بِالْعِتْقِ فَأَعْتَقْتَهُ : ( أمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ ) إِلَى قَوْلِهِ : (وكَانَ أَمْرُ اللَّهِ مَفْعُولاً ) وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا تَزَوَّجَهَا قَالُوا تَزَوَّجَ حَلِيلَةَ ابْنِهِ فَأَنْزَلَ اللَّهُ تَعَالَى : ( ما كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِنْ رِجَالِكُمْ وَلَكِنْ رَسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ ) وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَبَنَّاهُ وَهُوَ صَغِيرٌ فَلَبِثَ حَتَّى صَارَ رَجُلاً يُقَالُ لَهُ زَيْدُ بْنُ مُحَمَّدٍ فَأَنْزَلَ اللَّهُ : ( ادعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ ) فُلاَنٌ مَوْلَى فُلاَنٍ وَفُلاَنٌ أَخُو فُلاَنٍ (هُوَ أَقْسَطُ عِنْدَ اللَّهِ ) يَعْنِي أَعْدَلُ عِنْدَ اللَّهِ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
قَدْ رُوِيَ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ لَوْ كَانَ النَّبِيُّ صلى الله عليه وسلم كَاتِمًا شَيْئًا مِنَ الْوَحْىِ لَكَتَمَ هَذِهِ الآيَةَ : ( إِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ ) الآيَةَ هَذَا الْحَرْفُ لَمْ يُرْوَ بِطُولِهِ . حَدَّثَنَا بِذَلِكَ عَبْدُ اللَّهِ بْنُ وَضَّاحٍ الْكُوفِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
قَدْ رُوِيَ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ لَوْ كَانَ النَّبِيُّ صلى الله عليه وسلم كَاتِمًا شَيْئًا مِنَ الْوَحْىِ لَكَتَمَ هَذِهِ الآيَةَ :
| Grade: | Da'if, (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3207 |
| In-book reference | : Book 47, Hadith 259 |
| English translation | : Vol. 5, Book 44, Hadith 3207 |
Sahih Muslim 1484
'Ubaidullah b. 'Abdullah b. 'Utba (b. Mas'ud) reported that his father wrote to Umar b. 'Abdullah b al Arqam al-Zuhri that he would go to Subai'ah bint al-Hirith al-Aslamiyya (Allah be pleased with her) and ask her about a verdict from him which Allah's Messenger (may peace be upon him) gave her when she had asked that from him (in regard to the termination of 'Idda at the birth of a child) 'Umar b. Abdullah wrote to 'Abdullah b. 'Utba informing him that Subai'ah had told him that she had been married to Sa'd b. Khaula and he belonged to the tribe of Amir b. Lu'ayy, and was one of those who participated in the Battle of Badr, and he died in the Farewell Pilgrimage and she had been in the family way at that time. And much time had not elapsed that she gave birth to a child after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage. Abd al-Sunabil b. Ba'kak (from Banu 'Abd al-Dar) came to her and said:
What is this that I see you embellished; perhaps you are inclined to marry, By Allah, you cannot marry unless four months and ten days (of 'Idda are passed). When he said that. I dressed myself, and as it was evening I came to Allah's Messenger (may peace be upon him) and asked him about it, and he gave me a religious verdict that I was allowed to marry when I had given birth to a child and asked me to marry if I so liked. Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to a child even when she is bleeding (after the birth of the child) except that her husband should not go near her until she is purified.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، - وَتَقَارَبَا فِي اللَّفْظِ - قَالَ حَرْمَلَةُ حَدَّثَنَا وَقَالَ أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، - حَدَّثَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَاهُ، كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ الزُّهْرِيِّ يَأْمُرُهُ أَنْ يَدْخُلَ، عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الأَسْلَمِيَّةِ فَيَسْأَلَهَا عَنْ حَدِيثِهَا وَعَمَّا قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ اسْتَفْتَتْهُ فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللَّهِ إِلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ يُخْبِرُهُ أَنَّ سُبَيْعَةَ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ وَهُوَ فِي بَنِي عَامِرِ بْنِ لُؤَىٍّ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا فَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ وَهْىَ حَامِلٌ فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ - رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ - فَقَالَ لَهَا مَا لِي أَرَاكِ مُتَجَمِّلَةً لَعَلَّكِ تَرْجِينَ النِّكَاحَ إِنَّكِ وَاللَّهِ مَا أَنْتِ بِنَاكِحٍ حَتَّى تَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ . قَالَتْ سُبَيْعَةُ فَلَمَّا قَالَ لِي ذَلِكَ جَمَعْتُ عَلَىَّ ثِيَابِي حِينَ أَمْسَيْتُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ عَنْ ذَلِكَ فَأَفْتَانِي بِأَنِّي قَدْ حَلَلْتُ حِينَ وَضَعْتُ حَمْلِي وَأَمَرَنِي بِالتَّزَوُّجِ إِنْ بَدَا لِي . قَالَ ابْنُ شِهَابٍ فَلاَ أَرَى بَأْسًا أَنْ تَتَزَوَّجَ حِينَ وَضَعَتْ وَإِنْ كَانَتْ فِي دَمِهَا غَيْرَ أَنْ لاَ يَقْرَبُهَا زَوْجُهَا حَتَّى تَطْهُرَ .
| Reference | : Sahih Muslim 1484 |
| In-book reference | : Book 18, Hadith 70 |
| USC-MSA web (English) reference | : Book 9, Hadith 3536 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2704
Narrated Al-Hasan Al-Basri:
By Allah, Al-Hasan bin `Ali led large battalions like mountains against Muawiya. `Amr bin Al-As said (to Muawiya), "I surely see battalions which will not turn back before killing their opponents." Muawiya who was really the best of the two men said to him, "O `Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?" Then Muawiya sent two Quraishi men from the tribe of `Abd-i-Shams called `Abdur Rahman bin Sumura and `Abdullah bin 'Amir bin Kuraiz to Al-Hasan saying to them, "Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and appeal to him." So, they went to Al-Hasan and talked and appealed to him to accept peace. Al-Hasan said, "We, the offspring of `Abdul Muttalib, have got wealth and people have indulged in killing and corruption (and money only will appease them)." They said to Al-Hasan, "Muawiya offers you so and so, and appeals to you and entreats you to accept peace." Al-Hasan said to them, "But who will be responsible for what you have said?" They said, "We will be responsible for it." So, whatever Al- Hasan asked they said, "We will be responsible for it for you." So, Al-Hasan concluded a peace treaty with Muawiya. Al-Hasan (Al-Basri) said: I heard Abu Bakr saying, "I saw Allah's Apostle on the pulpit and Al-Hasan bin `Ali was by his side. The Prophet was looking once at the people and once at Al-Hasan bin `Ali saying, 'This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of Muslims through him."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي مُوسَى، قَالَ سَمِعْتُ الْحَسَنَ، يَقُولُ اسْتَقْبَلَ وَاللَّهِ الْحَسَنُ بْنُ عَلِيٍّ مُعَاوِيَةَ بِكَتَائِبَ أَمْثَالِ الْجِبَالِ فَقَالَ عَمْرُو بْنُ الْعَاصِ إِنِّي لأَرَى كَتَائِبَ لاَ تُوَلِّي حَتَّى تَقْتُلَ أَقْرَانَهَا. فَقَالَ لَهُ مُعَاوِيَةُ ـ وَكَانَ وَاللَّهِ خَيْرَ الرَّجُلَيْنِ ـ أَىْ عَمْرُو إِنْ قَتَلَ هَؤُلاَءِ هَؤُلاَءِ وَهَؤُلاَءِ هَؤُلاَءِ مَنْ لِي بِأُمُورِ النَّاسِ مَنْ لِي بِنِسَائِهِمْ، مَنْ لِي بِضَيْعَتِهِمْ فَبَعَثَ إِلَيْهِ رَجُلَيْنِ مِنْ قُرَيْشٍ مِنْ بَنِي عَبْدِ شَمْسٍ عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ وَعَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ كُرَيْزٍ، فَقَالَ اذْهَبَا إِلَى هَذَا الرَّجُلِ فَاعْرِضَا عَلَيْهِ، وَقُولاَ لَهُ، وَاطْلُبَا إِلَيْهِ. فَأَتَيَاهُ، فَدَخَلاَ عَلَيْهِ فَتَكَلَّمَا، وَقَالاَ لَهُ، فَطَلَبَا إِلَيْهِ، فَقَالَ لَهُمَا الْحَسَنُ بْنُ عَلِيٍّ إِنَّا بَنُو عَبْدِ الْمُطَّلِبِ، قَدْ أَصَبْنَا مِنْ هَذَا الْمَالِ، وَإِنَّ هَذِهِ الأُمَّةَ قَدْ عَاثَتْ فِي دِمَائِهَا. قَالاَ فَإِنَّهُ يَعْرِضُ عَلَيْكَ كَذَا وَكَذَا وَيَطْلُبُ إِلَيْكَ وَيَسْأَلُكَ. قَالَ فَمَنْ لِي بِهَذَا قَالاَ نَحْنُ لَكَ بِهِ. فَمَا سَأَلَهُمَا شَيْئًا إِلاَّ قَالاَ نَحْنُ لَكَ بِهِ. فَصَالَحَهُ، فَقَالَ الْحَسَنُ وَلَقَدْ سَمِعْتُ أَبَا بَكْرَةَ يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ وَالْحَسَنُ بْنُ عَلِيٍّ إِلَى جَنْبِهِ، وَهْوَ يُقْبِلُ عَلَى النَّاسِ مَرَّةً وَعَلَيْهِ أُخْرَى وَيَقُولُ
" إِنَّ ابْنِي هَذَا سَيِّدٌ، وَلَعَلَّ اللَّهَ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ عَظِيمَتَيْنِ مِنَ الْمُسْلِمِينَ ". قَالَ لِي عَلِيُّ بْنُ عَبْدِ اللَّهِ إِنَّمَا ثَبَتَ لَنَا سَمَاعُ الْحَسَنِ مِنْ أَبِي بَكْرَةَ بِهَذَا الْحَدِيثِ.
| Reference | : Sahih al-Bukhari 2704 |
| In-book reference | : Book 53, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 867 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4043, 4044
Narrated Al-Bara:
We faced the pagans on that day (of the battle of Uhud) and the Prophet placed a batch of archers (at a special place) and appointed `Abdullah (bin Jubair) as their commander and said, "Do not leave this place; if you should see us conquering the enemy, do not leave this place, and if you should see them conquering us, do not (come to) help us," So, when we faced the enemy, they took to their heels till I saw their women running towards the mountain, lifting up their clothes from their legs, revealing their leg-bangles. The Muslims started saying, "The booty, the booty!" `Abdullah bin Jubair said, "The Prophet had taken a firm promise from me not to leave this place." But his companions refused (to stay). So when they refused (to stay there), (Allah) confused them so that they could not know where to go, and they suffered seventy casualties. Abu Sufyan ascended a high place and said, "Is Muhammad present amongst the people?" The Prophet said, "Do not answer him." Abu Sufyan said, "Is the son of Abu Quhafa present among the people?" The Prophet said, "Do not answer him." `Abu Sufyan said, "Is the son of Al-Khattab amongst the people?" He then added, "All these people have been killed, for, were they alive, they would have replied." On that, `Umar could not help saying, "You are a liar, O enemy of Allah! Allah has kept what will make you unhappy." Abu Sufyan said, "Superior may be Hubal!" On that the Prophet said (to his companions), "Reply to him." They asked, "What may we say?" He said, "Say: Allah is More Elevated and More Majestic!" Abu Sufyan said, "We have (the idol) Al-`Uzza, whereas you have no `Uzza!" The Prophet said (to his companions), "Reply to him." They said, "What may we say?" The Prophet said, "Say: Allah is our Helper and you have no helper." Abu Sufyan said, "(This) day compensates for our loss at Badr and (in) the battle (the victory) is always undecided and shared in turns by the belligerents. You will see some of your dead men mutilated, but neither did I urge this action, nor am I sorry for it." Narrated Jabir: Some people took wine in the morning of the day of Uhud and were then killed as martyrs.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ لَقِينَا الْمُشْرِكِينَ يَوْمَئِذٍ، وَأَجْلَسَ النَّبِيُّ صلى الله عليه وسلم جَيْشًا مِنَ الرُّمَاةِ، وَأَمَّرَ عَلَيْهِمْ عَبْدَ اللَّهِ وَقَالَ " لاَ تَبْرَحُوا، إِنْ رَأَيْتُمُونَا ظَهَرْنَا عَلَيْهِمْ فَلاَ تَبْرَحُوا وَإِنْ رَأَيْتُمُوهُمْ ظَهَرُوا عَلَيْنَا فَلاَ تُعِينُونَا ". فَلَمَّا لَقِينَا هَرَبُوا حَتَّى رَأَيْتُ النِّسَاءَ يَشْتَدِدْنَ فِي الْجَبَلِ، رَفَعْنَ عَنْ سُوقِهِنَّ قَدْ بَدَتْ خَلاَخِلُهُنَّ، فَأَخَذُوا يَقُولُونَ الْغَنِيمَةَ الْغَنِيمَةَ. فَقَالَ عَبْدُ اللَّهِ عَهِدَ إِلَىَّ النَّبِيُّ صلى الله عليه وسلم أَنْ لاَ تَبْرَحُوا. فَأَبَوْا، فَلَمَّا أَبَوْا صُرِفَ وُجُوهُهُمْ، فَأُصِيبَ سَبْعُونَ قَتِيلاً، وَأَشْرَفَ أَبُو سُفْيَانَ فَقَالَ أَفِي الْقَوْمِ مُحَمَّدٌ فَقَالَ " لاَ تُجِيبُوهُ ". فَقَالَ أَفِي الْقَوْمِ ابْنُ أَبِي قُحَافَةَ قَالَ " لاَ تُجِيبُوهُ ". فَقَالَ أَفِي الْقَوْمِ ابْنُ الْخَطَّابِ فَقَالَ إِنَّ هَؤُلاَءِ قُتِلُوا، فَلَوْ كَانُوا أَحْيَاءً لأَجَابُوا، فَلَمْ يَمْلِكْ عُمَرُ نَفْسَهُ فَقَالَ كَذَبْتَ يَا عَدُوَّ اللَّهِ، أَبْقَى اللَّهُ عَلَيْكَ مَا يُخْزِيكَ. قَالَ أَبُو سُفْيَانَ أُعْلُ هُبَلْ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَجِيبُوهُ ". قَالُوا مَا نَقُولُ قَالَ " قُولُوا اللَّهُ أَعْلَى وَأَجَلُّ ". قَالَ أَبُو سُفْيَانَ لَنَا الْعُزَّى وَلاَ عُزَّى لَكُمْ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَجِيبُوهُ ". قَالُوا مَا نَقُولُ قَالَ " قُولُوا اللَّهُ مَوْلاَنَا وَلاَ مَوْلَى لَكُمْ ". قَالَ أَبُو سُفْيَانَ يَوْمٌ بِيَوْمِ بَدْرٍ، وَالْحَرْبُ سِجَالٌ، وَتَجِدُونَ مُثْلَةً لَمْ آمُرْ بِهَا وَلَمْ تَسُؤْنِي. أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ جَابِرٍ، قَالَ اصْطَبَحَ الْخَمْرَ يَوْمَ أُحُدٍ نَاسٌ ثُمَّ قُتِلُوا شُهَدَاءَ.
| Reference | : Sahih al-Bukhari 4043, 4044 |
| In-book reference | : Book 64, Hadith 90 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 375 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 520
Narrated `Amr bin Maimun [??]:
`Abdullah bin Mas`ud said, "While Allah's Apostle was praying beside the Ka`ba, there were some Quraish people sitting in a gathering. One of them said, 'Don't you see this (who does deeds just to show off)? Who amongst you can go and bring the dung, blood and the Abdominal contents (intestines, etc.) of the slaughtered camels of the family of so and so and then wait till he prostrates and put that in between his shoulders?' The most unfortunate amongst them (`Uqba bin Abi Mu'ait) went (and brought them) and when Allah's Apostle prostrated, he put them between his shoulders. The Prophet remained in prostration and they laughed so much so that they fell on each other. A passerby went to Fatima, who was a young girl in those days. She came running and the Prophet was still in prostration. She removed them and cursed upon the Quraish on their faces. When Allah's Apostle completed his prayer, he said, 'O Allah! Take revenge on Quraish.' He said so thrice and added, 'O Allah! take revenge on `Amr bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al-Walid bin `Utba, Umaiya bin Khalaf, `Uqba bin Abi Mu'ait and `Umar a bin Al-Walid." `Abdullah added, "By Allah! I saw all of them dead in the battle field on the day of Badr and they were dragged and thrown in the Qalib (a well) at Badr: Allah's Apostle then said, 'Allah's curse has descended upon the people of the Qalib (well).
حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ السُّرْمَارِيُّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يُصَلِّي عِنْدَ الْكَعْبَةِ، وَجَمْعُ قُرَيْشٍ فِي مَجَالِسِهِمْ إِذْ قَالَ قَائِلٌ مِنْهُمْ أَلاَ تَنْظُرُونَ إِلَى هَذَا الْمُرَائِي أَيُّكُمْ يَقُومُ إِلَى جَزُورِ آلِ فُلاَنٍ، فَيَعْمِدُ إِلَى فَرْثِهَا وَدَمِهَا وَسَلاَهَا فَيَجِيءُ بِهِ، ثُمَّ يُمْهِلُهُ حَتَّى إِذَا سَجَدَ وَضَعَهُ بَيْنَ كَتِفَيْهِ فَانْبَعَثَ أَشْقَاهُمْ، فَلَمَّا سَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَضَعَهُ بَيْنَ كَتِفَيْهِ، وَثَبَتَ النَّبِيُّ صلى الله عليه وسلم سَاجِدًا، فَضَحِكُوا حَتَّى مَالَ بَعْضُهُمْ إِلَى بَعْضٍ مِنَ الضَّحِكِ، فَانْطَلَقَ مُنْطَلِقٌ إِلَى فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ وَهْىَ جُوَيْرِيَةٌ، فَأَقْبَلَتْ تَسْعَى وَثَبَتَ النَّبِيُّ صلى الله عليه وسلم سَاجِدًا حَتَّى أَلْقَتْهُ عَنْهُ، وَأَقْبَلَتْ عَلَيْهِمْ تَسُبُّهُمْ، فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ قَالَ " اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ، اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ، اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ ـ ثُمَّ سَمَّى ـ اللَّهُمَّ عَلَيْكَ بِعَمْرِو بْنِ هِشَامٍ، وَعُتْبَةَ بْنِ رَبِيعَةَ، وَشَيْبَةَ بْنِ رَبِيعَةَ، وَالْوَلِيدِ بْنِ عُتْبَةَ، وَأُمَيَّةَ بْنِ خَلَفٍ، وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ، وَعُمَارَةَ بْنِ الْوَلِيدِ ". قَالَ عَبْدُ اللَّهِ فَوَاللَّهِ لَقَدْ رَأَيْتُهُمْ صَرْعَى يَوْمَ بَدْرٍ، ثُمَّ سُحِبُوا إِلَى الْقَلِيبِ قَلِيبِ بَدْرٍ، ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَأُتْبِعَ أَصْحَابُ الْقَلِيبِ لَعْنَةً ".
| Reference | : Sahih al-Bukhari 520 |
| In-book reference | : Book 8, Hadith 167 |
| USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 499 |
| (deprecated numbering scheme) |
Narrated Abu Mas'ud Al-Ansari (RA):
Bashir bin Sa'd said, "Allah has commanded us to invoke blessings on you, O Messenger of Allah! But how should we bless you?" Allah's Messenger (SAW) kept quiet (a while) and then said, "Say: 'O Allah, bless Muhammad and the members of his
family as You have blessed Ibrahim, and grant favours to Muhammad and the members of his family as You have granted favours to Ibrahim. In the worlds You are indeed Praiseworthy and Glorious.' And the Taslim is as you know.
[Reported by Muslim].
وَعَنْ أَبِي مَسْعُودٍ اَلْأَنْصَارِيِّ - رضى الله عنه - قَالَ : { قَالَ بَشِيرُ بْنُ سَعْدٍ: يَا رَسُولَ اَللَّهِ ! أَمَرَنَا اَللَّهُ أَنْ نُصَلِّيَ عَلَيْكَ , فَكَيْفَ نُصَلِّي عَلَيْكَ ? فَسَكَتَ , ثُمَّ قَالَ : " قُولُوا : اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ , وَعَلَى آلِ مُحَمَّدٍ , كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ , وَبَارِكْ عَلَى مُحَمَّدٍ , وَعَلَى آلِ مُحَمَّدٍ , كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي اَلْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ . وَالسَّلَامُ كَمَا عَلَّمْتُكُمْ } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 208 |
| English translation | : Book 2, Hadith 315 |
| Arabic reference | : Book 2, Hadith 317 |
Sunan Ibn Majah 606
It was narrated from Abu Sa'eed Al-Khudri that:
The Messenger of Allah passed by (the house of) one of the Ansar and sent word for him to come out. He came out with his head dripping and (the Prophet) said: "Perhaps we made you hurry?"He said: "O Messenger of Allah." He said, "If you are hurried (by someone) or obstructed (from orgasm) and do not ejaculate, then you do not have to take a bath, but you should perform ablution."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا غُنْدَرٌ، مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ ذَكْوَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ عَلَى رَجُلٍ مِنَ الأَنْصَارِ فَأَرْسَلَ إِلَيْهِ فَخَرَجَ رَأْسُهُ يَقْطُرُ فَقَالَ " لَعَلَّنَا أَعْجَلْنَاكَ " . قَالَ نَعَمْ يَا رَسُولَ اللَّهِ . قَالَ " إِذَا أُعْجِلْتَ أَوْ أُقْحِطْتَ فَلاَ غُسْلَ عَلَيْكَ وَعَلَيْكَ الْوُضُوءُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 606 |
| In-book reference | : Book 1, Hadith 340 |
| English translation | : Vol. 1, Book 1, Hadith 606 |
Riyad as-Salihin 1008
Ibn Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said to me, "Recite the Qur'an to me." I said: "O Messenger of Allah! Shall I recite it to you when it was revealed to you?" He (PBUH) said, "I like to hear it from others." Then I began to recite Surat An-Nisa'. When I reached the Ayah: 'How will it be when We shall bring a witness from every people and bring you as a witness against them?' (Having heard it) he said, "Enough! Enough!" When I looked at him, I found his eyes were overflowing with tears.
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال: قال لي النبي صلى الله عليه وسلم :"اقرأ علي القرآن "، فقلت : يا رسول الله، أقرأ عليك وعليك أنزل ؟! قال : "إني أحب أن أسمعه من غيري" فقرأت عليه سورة النساء حتى جئت إلى هذه الآية : {فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا} قال: "حسبك الآن" فالتفت إليه، فإذا عيناه تذرفان .((متفق عليه)) .
| Reference | : Riyad as-Salihin 1008 |
| In-book reference | : Book 8, Hadith 18 |
Sunan an-Nasa'i 2223
It was narrated that Abu Umamah said:
"I said: 'O Messenger of Allah, tell me of an action (I should do).' He said: 'Take to fasting, for there is nothing equal to it."'
أَخْبَرَنَا يَحْيَى بْنُ مُحَمَّدٍ، - هُوَ ابْنُ السَّكَنِ أَبُو عُبَيْدِ اللَّهِ - قَالَ حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ أَبِي يَعْقُوبَ الضَّبِّيِّ، عَنْ أَبِي نَصْرٍ الْهِلاَلِيِّ، عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ أَبِي أُمَامَةَ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِعَمَلٍ . قَالَ " عَلَيْكَ بِالصَّوْمِ فَإِنَّهُ لاَ عِدْلَ لَهُ " . قُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِعَمَلٍ . قَالَ " عَلَيْكَ بِالصَّوْمِ فَإِنَّهُ لاَ عِدْلَ لَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2223 |
| In-book reference | : Book 22, Hadith 134 |
| English translation | : Vol. 3, Book 22, Hadith 2225 |
Sahih al-Bukhari 6139
Narrated Abu Juhaifa:
The Prophet established a bond of brotherhood between Salman and Abu Darda'. Salman paid a visit to Abu ad-Darda and found Um Ad-Darda' dressed in shabby clothes and asked her why she was in that state.?" She replied, "Your brother, Abu Ad-Darda is not interested in the luxuries of this world." In the meantime Abu Ad-Darda came and prepared a meal for him (Salman), and said to him, "(Please) eat for I am fasting." Salman said, "I am not going to eat, unless you eat." So Abu Ad-Darda' ate. When it was night, Abu Ad-Darda' got up (for the night prayer). Salman said (to him), "Sleep," and he slept. Again Abu- Ad-Darda' got up (for the prayer), and Salman said (to him), "Sleep." When it was the last part of the night, Salman said to him, "Get up now (for the prayer)." So both of them offered their prayers and Salman said to Abu Ad-Darda',"Your Lord has a right on you; and your soul has a right on you; and your family has a right on you; so you should give the rights of all those who have a right on you). Later on Abu Ad-Darda' visited the Prophet and mentioned that to him. The Prophet, said, "Salman has spoken the truth."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَ سَلْمَانَ وَأَبِي الدَّرْدَاءِ. فَزَارَ سَلْمَانُ أَبَا الدَّرْدَاءِ فَرَأَى أُمَّ الدَّرْدَاءِ مُتَبَذِّلَةً فَقَالَ لَهَا مَا شَأْنُكِ قَالَتْ أَخُوكَ أَبُو الدَّرْدَاءِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا. فَجَاءَ أَبُو الدَّرْدَاءِ فَصَنَعَ لَهُ طَعَامًا فَقَالَ كُلْ فَإِنِّي صَائِمٌ. قَالَ مَا أَنَا بِآكِلٍ حَتَّى تَأْكُلَ. فَأَكَلَ، فَلَمَّا كَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَاءِ يَقُومُ فَقَالَ نَمْ. فَنَامَ، ثُمَّ ذَهَبَ يَقُومُ فَقَالَ نَمْ. فَلَمَّا كَانَ آخِرُ اللَّيْلِ قَالَ سَلْمَانُ قُمِ الآنَ. قَالَ فَصَلَّيَا فَقَالَ لَهُ سَلْمَانُ إِنَّ لِرَبِّكَ عَلَيْكَ حَقًّا، وَلِنَفْسِكَ عَلَيْكَ حَقًّا، وَلأَهْلِكَ عَلَيْكَ حَقًّا، فَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ. فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" صَدَقَ سَلْمَانُ ". أَبُو جُحَيْفَةَ وَهْبٌ السُّوَائِيُّ، يُقَالُ وَهْبُ الْخَيْرِ.
| Reference | : Sahih al-Bukhari 6139 |
| In-book reference | : Book 78, Hadith 166 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 161 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1968
Narrated Abu Juhaifa:
The Prophet made a bond of brotherhood between Salman and Abu Ad-Darda.' Salman paid a visit to Abu Ad-Darda' and found Um Ad-Darda' dressed in shabby clothes and asked her why she was in that state. She replied, "Your brother Abu Ad-Darda' is not interested in (the luxuries of) this world." In the meantime Abu Ad-Darda' came and prepared a meal for Salman. Salman requested Abu Ad- Darda' to eat (with him), but Abu Ad-Darda' said, "I am fasting." Salman said, "I am not going to eat unless you eat." So, Abu Ad-Darda' ate (with Salman). When it was night and (a part of the night passed), Abu Ad-Darda' got up (to offer the night prayer), but Salman told him to sleep and Abu Ad- Darda' slept. After sometime Abu Ad-Darda' again got up but Salman told him to sleep. When it was the last hours of the night, Salman told him to get up then, and both of them offered the prayer. Salman told Abu Ad-Darda', "Your Lord has a right on you, your soul has a right on you, and your family has a right on you; so you should give the rights of all those who has a right on you." Abu Ad- Darda' came to the Prophet and narrated the whole story. The Prophet said, "Salman has spoken the truth."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَ سَلْمَانَ، وَأَبِي الدَّرْدَاءِ، فَزَارَ سَلْمَانُ أَبَا الدَّرْدَاءِ، فَرَأَى أُمَّ الدَّرْدَاءِ مُتَبَذِّلَةً. فَقَالَ لَهَا مَا شَأْنُكِ قَالَتْ أَخُوكَ أَبُو الدَّرْدَاءِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا. فَجَاءَ أَبُو الدَّرْدَاءِ، فَصَنَعَ لَهُ طَعَامًا. فَقَالَ كُلْ. قَالَ فَإِنِّي صَائِمٌ. قَالَ مَا أَنَا بِآكِلٍ حَتَّى تَأْكُلَ. قَالَ فَأَكَلَ. فَلَمَّا كَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَاءِ يَقُومُ. قَالَ نَمْ. فَنَامَ، ثُمَّ ذَهَبَ يَقُومُ. فَقَالَ نَمْ. فَلَمَّا كَانَ مِنْ آخِرِ اللَّيْلِ قَالَ سَلْمَانُ قُمِ الآنَ. فَصَلَّيَا، فَقَالَ لَهُ سَلْمَانُ إِنَّ لِرَبِّكَ عَلَيْكَ حَقًّا، وَلِنَفْسِكَ عَلَيْكَ حَقًّا، وَلأَهْلِكَ عَلَيْكَ حَقًّا، فَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ. فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" صَدَقَ سَلْمَانُ ".
| Reference | : Sahih al-Bukhari 1968 |
| In-book reference | : Book 30, Hadith 75 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 189 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3668
`Abd Allah (b. Mas`ud) said:
The Messenger of Allah (may peace be upon him) said to me: recite Surat al-Nisa’. I asked: Shall I recite to you what was sent down to you? He replied: I like to here it from someone else. So I recited (it) until I reached this verse “How then shall it be when We bring from every people a witness?”. Then I raised my head and saw tears falling from his eyes.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَأْ عَلَىَّ سُورَةَ النِّسَاءِ " . قَالَ قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ " إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي " . قَالَ فَقَرَأْتُ عَلَيْهِ حَتَّى إِذَا انْتَهَيْتُ إِلَى قَوْلِهِ { فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ } الآيَةَ فَرَفَعْتُ رَأْسِي فَإِذَا عَيْنَاهُ تَهْمِلاَنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3668 |
| In-book reference | : Book 26, Hadith 28 |
| English translation | : Book 25, Hadith 3660 |
Mishkat al-Masabih 937
‘Abd ar-Rahman b. ‘Auf said:
God’s Messenger went out and entering among some palm trees prostrated himself so long that I was afraid God had taken his soul. I went and looked, and he raised his head and said, “What is the matter with you? I mentioned that to him, and he told me that Gabriel had come and given him the good news that God said, “If anyone invokes one blessing on you I will bless him, and if anyone greets you I will greet him.”
Ahmad transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى دَخَلَ نَخْلًا فَسَجَدَ فَأَطَالَ السُّجُودَ حَتَّى خَشِيتُ أَنْ يَكُونَ اللَّهُ تَعَالَى قَدْ تَوَفَّاهُ. قَالَ: فَجِئْتُ أَنْظُرُ فَرَفَعَ رَأْسَهُ فَقَالَ: «مَا لَكَ؟» فَذَكَرْتُ لَهُ ذَلِكَ. قَالَ: فَقَالَ:
" إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَام قَالَ لي: أَلا أُبَشِّرك أَن اللَّهَ عَزَّ وَجَلَّ يَقُولُ لَكَ مَنْ صَلَّى عَلَيْكَ صَلَاةً صَلَّيْتُ عَلَيْهِ وَمَنْ سَلَّمَ عَلَيْكَ سلمت عَلَيْهِ ". رَوَاهُ أَحْمد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 937 |
| In-book reference | : Book 4, Hadith 360 |
Sahih al-Bukhari 5050
Narrated `Abdullah bin Mas`ud:
The Prophet said to me, "Recite (the Qur'an) to me." I said, "O Allah's Apostle Shall I recite (the Qur'an) to you while it has been revealed to you?" He said, "Yes." So I recited Surat-An-Nisa' (The Women), but when I recited the Verse: 'How (will it be) then when We bring from each nation a witness and We bring you (O Muhammad) as a witness against these people.' (4.41) He said, "Enough for the present," I looked at him and behold! His eyes were overflowing with tears
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم " اقْرَأْ عَلَىَّ ". قُلْتُ يَا رَسُولَ اللَّهِ آقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ " نَعَمْ ". فَقَرَأْتُ سُورَةَ النِّسَاءِ حَتَّى أَتَيْتُ إِلَى هَذِهِ الآيَةِ {فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا} قَالَ " حَسْبُكَ الآنَ ". فَالْتَفَتُّ إِلَيْهِ فَإِذَا عَيْنَاهُ تَذْرِفَانِ.
| Reference | : Sahih al-Bukhari 5050 |
| In-book reference | : Book 66, Hadith 74 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 570 |
| (deprecated numbering scheme) |
Riyad as-Salihin 446
Ibn Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said to me: "Recite the Qur'an to me". I said, "O Messenger of Allah! Shall I recite the Qur'an to you, when it has been revealed to you?" He (PBUH) replied, "I love to hear it recited by others". So I recited to him a portion from Surat An-Nisa'. When I reached the Ayah:
"How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad (PBUH)) as a witness against these people?". (4:41)
He (PBUH) said, "Enough for now". When I looked at him I saw his eyes were shedding tears.
[Al- Bukhari and Muslim].
"How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad (PBUH)) as a witness against these people?". (4:41)
He (PBUH) said, "Enough for now". When I looked at him I saw his eyes were shedding tears.
[Al- Bukhari and Muslim].
وعن ابن مسعود، رضي الله عنه ، قال: قال لي النبي، صلى الله عليه وسلم، “اقرأ علي القرآن” قلت: يا رسول الله أقرأ عليك وعليك أنزل ؟! قال:"إنى أحب أن أسمعه من غيري” فقرأت عليه سورة النساء، حتى جئت إلى هذه الآية (فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيداً} ((النساء:41)) قال: "حسبك الآن" فالتفت إليه، فإذا عيناه تذرفان . ((متفق عليه)) .
| Reference | : Riyad as-Salihin 446 |
| In-book reference | : Introduction, Hadith 446 |
Sunan an-Nasa'i 1286
It was narrated that Abu Mas'ud Al-Ansari said:
"It was said to the Prophet (SAW): We have been commanded to send salah and salams upon you. We know how to send salams, but how should we send salah?' He said: Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim).'"
أَخْبَرَنَا زِيَادُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ، قَالَ حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم أُمِرْنَا أَنْ نُصَلِّيَ عَلَيْكَ وَنُسَلِّمَ أَمَّا السَّلاَمُ فَقَدْ عَرَفْنَاهُ فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1286 |
| In-book reference | : Book 13, Hadith 108 |
| English translation | : Vol. 2, Book 13, Hadith 1287 |
Yahya related to me from Malik from Abu'z-Zinad from Sulayman ibn Yasar that Nufay, a mukatab of Umm Salama the wife of the Prophet, may Allah bless him and grant him peace, or her slave, had a free woman as a wife. He divorced her twice, and then he wanted to return to her. The wives of the Prophet, may Allah bless him and grant him peace, ordered him to go to Uthman ibn Affan to ask him about it. He found him at ad-Daraj with Zayd ibn Thabit. He asked them, and they both anticipated him and said, "She is haram for you. She is haram for you."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ نُفَيْعًا، مُكَاتَبًا كَانَ لأُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَوْ عَبْدًا لَهَا كَانَتْ تَحْتَهُ امْرَأَةٌ حُرَّةٌ فَطَلَّقَهَا اثْنَتَيْنِ ثُمَّ أَرَادَ أَنْ يُرَاجِعَهَا فَأَمَرَهُ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم أَنْ يَأْتِيَ عُثْمَانَ بْنَ عَفَّانَ فَيَسْأَلَهُ عَنْ ذَلِكَ فَلَقِيَهُ عِنْدَ الدَّرَجِ آخِذًا بِيَدِ زَيْدِ بْنِ ثَابِتٍ فَسَأَلَهُمَا فَابْتَدَرَاهُ جَمِيعًا فَقَالاَ حَرُمَتْ عَلَيْكَ حَرُمَتْ عَلَيْكَ .
| USC-MSA web (English) reference | : Book 29, Hadith 47 |
| Arabic reference | : Book 29, Hadith 1207 |
Ash-Shama'il Al-Muhammadiyah » The Weeping Of Sayyidina Rasoolullah - باب ماجاء في بكاء رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 322
'Abdu’llah ibn Mas'ud said (may Allah be well pleased with him):
“Allah’s Messenger (Allah bless him and give him peace) told me: ‘Recite the Qur’an to me,’ so I said: ‘O Messenger of Allah, shall I recite the Qur’an to you when it was to you that it was revealed?’ He said: ‘I like to hear it from someone other than myself,’ so I recited the Sura of the Women [Surat an-Nisa’] until the place that reads: And We bring you as a witness against these [wa ji'na bi-ka 'ala ha'ula'i shahida]' (Al-Qur'an; 4:41). Then I saw the eyes of Allah’s Messenger bathed in tears.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنِ إِبْرَاهِيمَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، قَالَ: قَالَ لِي رَسُولُ اللهِ صلى الله عليه وسلم: اقْرَأْ عَلَيَّ فَقُلْتُ: يَا رَسُولَ اللهِ، أَقَرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ، قَالَ: إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي، فَقَرَأْتُ سُورَةَ النِّسَاءِ، حَتَّى بَلَغْتُ وَجِئِنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا، قَالَ: فَرَأَيْتُ عَيْنَيْ رَسُولِ اللهِ تَهْمِلانِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 322 |
| In-book reference | : Book 45, Hadith 2 |
Sahih al-Bukhari 3700
Narrated `Amr bin Maimun:
I saw `Umar bin Al-Khattab a few days before he was stabbed in Medina. He was standing with Hudhaifa bin Al-Yaman and `Uthman bin Hunaif to whom he said, "What have you done? Do you think that you have imposed more taxation on the land (of As-Swad i.e. 'Iraq) than it can bear?" They replied, "We have imposed on it what it can bear because of its great yield." `Umar again said, "Check whether you have imposed on the land what it can not bear." They said, "No, (we haven't)." `Umar added, "If Allah should keep me alive I will let the widows of Iraq need no men to support them after me." But only four days had elapsed when he was stabbed (to death ). The day he was stabbed, I was standing and there was nobody between me and him (i.e. `Umar) except `Abdullah bin `Abbas. Whenever `Umar passed between the two rows, he would say, "Stand in straight lines." When he saw no defect (in the rows), he would go forward and start the prayer with Takbir. He would recite Surat Yusuf or An-Nahl or the like in the first rak`a so that the people may have the time to Join the prayer. As soon as he said Takbir, I heard him saying, "The dog has killed or eaten me," at the time he (i.e. the murderer) stabbed him. A non-Arab infidel proceeded on carrying a double-edged knife and stabbing all the persons he passed by on the right and left (till) he stabbed thirteen persons out of whom seven died. When one of the Muslims saw that, he threw a cloak on him. Realizing that he had been captured, the non-Arab infidel killed himself, `Umar held the hand of `Abdur-Rahman bin `Auf and let him lead the prayer. Those who were standing by the side of `Umar saw what I saw, but the people who were in the other parts of the Mosque did not see anything, but they lost the voice of `Umar and they were saying, "Subhan Allah! Subhan Allah! (i.e. Glorified be Allah)." `Abdur-Rahman bin `Auf led the people a short prayer. When they finished the prayer, `Umar said, "O Ibn `Abbas! Find out who attacked me." Ibn `Abbas kept on looking here and there for a short time and came to say. "The slave of Al Mughira." On that `Umar said, "The craftsman?" Ibn `Abbas said, "Yes." `Umar said, "May Allah curse him. I did not treat him unjustly. All the Praises are for Allah Who has not caused me to die at the hand of a man who claims himself to be a Muslim. No doubt, you and your father (Abbas) used to love to have more non-Arab infidels in Medina." Al-Abbas had ...
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قَبْلَ أَنْ يُصَابَ بِأَيَّامٍ بِالْمَدِينَةِ وَقَفَ عَلَى حُذَيْفَةَ بْنِ الْيَمَانِ وَعُثْمَانَ بْنِ حُنَيْفٍ، قَالَ كَيْفَ فَعَلْتُمَا أَتَخَافَانِ أَنْ تَكُونَا قَدْ حَمَّلْتُمَا الأَرْضَ مَا لاَ تُطِيقُ قَالاَ حَمَّلْنَاهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ، مَا فِيهَا كَبِيرُ فَضْلٍ. قَالَ انْظُرَا أَنْ تَكُونَا حَمَّلْتُمَا الأَرْضَ مَا لاَ تُطِيقُ، قَالَ قَالاَ لاَ. فَقَالَ عُمَرُ لَئِنْ سَلَّمَنِي اللَّهُ لأَدَعَنَّ أَرَامِلَ أَهْلِ الْعِرَاقِ لاَ يَحْتَجْنَ إِلَى رَجُلٍ بَعْدِي أَبَدًا. قَالَ فَمَا أَتَتْ عَلَيْهِ إِلاَّ رَابِعَةٌ حَتَّى أُصِيبَ. قَالَ إِنِّي لَقَائِمٌ مَا بَيْنِي وَبَيْنَهُ إِلاَّ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ غَدَاةَ أُصِيبَ، وَكَانَ إِذَا مَرَّ بَيْنَ الصَّفَّيْنِ قَالَ اسْتَوُوا. حَتَّى إِذَا لَمْ يَرَ فِيهِنَّ خَلَلاً تَقَدَّمَ فَكَبَّرَ، وَرُبَّمَا قَرَأَ سُورَةَ يُوسُفَ، أَوِ النَّحْلَ، أَوْ نَحْوَ ذَلِكَ، فِي الرَّكْعَةِ الأُولَى حَتَّى يَجْتَمِعَ النَّاسُ، فَمَا هُوَ إِلاَّ أَنْ كَبَّرَ فَسَمِعْتُهُ يَقُولُ قَتَلَنِي ـ أَوْ أَكَلَنِي ـ الْكَلْبُ. حِينَ طَعَنَهُ، فَطَارَ الْعِلْجُ بِسِكِّينٍ ذَاتِ طَرَفَيْنِ لاَ يَمُرُّ عَلَى أَحَدٍ يَمِينًا وَلاَ شِمَالاً إِلاَّ طَعَنَهُ حَتَّى طَعَنَ ثَلاَثَةَ عَشَرَ رَجُلاً، مَاتَ مِنْهُمْ سَبْعَةٌ، فَلَمَّا رَأَى ذَلِكَ رَجُلٌ مِنَ الْمُسْلِمِينَ، طَرَحَ عَلَيْهِ بُرْنُسًا، فَلَمَّا ظَنَّ الْعِلْجُ أَنَّهُ مَأْخُوذٌ نَحَرَ نَفْسَهُ، وَتَنَاوَلَ عُمَرُ يَدَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَقَدَّمَهُ، فَمَنْ يَلِي عُمَرَ فَقَدْ رَأَى الَّذِي أَرَى، وَأَمَّا نَوَاحِي الْمَسْجِدِ فَإِنَّهُمْ لاَ يَدْرُونَ غَيْرَ أَنَّهُمْ قَدْ فَقَدُوا صَوْتَ عُمَرَ وَهُمْ يَقُولُونَ سُبْحَانَ اللَّهِ سُبْحَانَ اللَّهِ. فَصَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ صَلاَةً خَفِيفَةً، فَلَمَّا انْصَرَفُوا. قَالَ يَا ابْنَ عَبَّاسٍ، انْظُرْ مَنْ قَتَلَنِي. فَجَالَ سَاعَةً، ثُمَّ جَاءَ، فَقَالَ غُلاَمُ الْمُغِيرَةِ. قَالَ الصَّنَعُ قَالَ نَعَمْ. قَالَ قَاتَلَهُ اللَّهُ لَقَدْ أَمَرْتُ بِهِ مَعْرُوفًا، الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَجْعَلْ مَنِيَّتِي بِيَدِ رَجُلٍ يَدَّعِي الإِسْلاَمَ، قَدْ كُنْتَ أَنْتَ وَأَبُوكَ تُحِبَّانِ أَنْ تَكْثُرَ الْعُلُوجُ بِالْمَدِينَةِ وَكَانَ {الْعَبَّاسُ} أَكْثَرَهُمْ رَقِيقًا. فَقَالَ إِنْ شِئْتَ فَعَلْتُ. أَىْ إِنْ شِئْتَ قَتَلْنَا. قَالَ كَذَبْتَ، بَعْدَ مَا تَكَلَّمُوا بِلِسَانِكُمْ، وَصَلَّوْا قِبْلَتَكُمْ وَحَجُّوا حَجَّكُمْ فَاحْتُمِلَ إِلَى بَيْتِهِ فَانْطَلَقْنَا مَعَهُ، وَكَأَنَّ النَّاسَ لَمْ تُصِبْهُمْ مُصِيبَةٌ قَبْلَ يَوْمَئِذٍ، فَقَائِلٌ يَقُولُ لاَ بَأْسَ. وَقَائِلٌ يَقُولُ أَخَافُ عَلَيْهِ، فَأُتِيَ بِنَبِيذٍ فَشَرِبَهُ فَخَرَجَ مِنْ جَوْفِهِ، ثُمَّ أُتِيَ بِلَبَنٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ، فَعَلِمُوا أَنَّهُ مَيِّتٌ، فَدَخَلْنَا عَلَيْهِ، وَجَاءَ النَّاسُ يُثْنُونَ عَلَيْهِ، وَجَاءَ رَجُلٌ شَابٌّ، فَقَالَ أَبْشِرْ يَا أَمِيرَ الْمُؤْمِنِينَ بِبُشْرَى اللَّهِ لَكَ مِنْ صُحْبَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدَمٍ فِي الإِسْلاَمِ مَا قَدْ عَلِمْتَ، ثُمَّ وَلِيتَ فَعَدَلْتَ، ثُمَّ شَهَادَةٌ. قَالَ وَدِدْتُ أَنَّ ذَلِكَ كَفَافٌ لاَ عَلَىَّ وَلاَ لِي. فَلَمَّا أَدْبَرَ، إِذَا إِزَارُهُ يَمَسُّ الأَرْضَ. قَالَ رُدُّوا عَلَىَّ الْغُلاَمَ قَالَ ابْنَ أَخِي ارْفَعْ ثَوْبَكَ، فَإِنَّهُ أَبْقَى لِثَوْبِكَ وَأَتْقَى لِرَبِّكَ، يَا عَبْدَ اللَّهِ بْنَ عُمَرَ انْظُرْ مَا عَلَىَّ مِنَ الدَّيْنِ. فَحَسَبُوهُ فَوَجَدُوهُ سِتَّةً وَثَمَانِينَ أَلْفًا أَوْ نَحْوَهُ، قَالَ إِنْ وَفَى لَهُ مَالُ آلِ عُمَرَ، فَأَدِّهِ مِنْ أَمْوَالِهِمْ، وَإِلاَّ فَسَلْ فِي بَنِي عَدِيِّ بْنِ كَعْبٍ، فَإِنْ لَمْ تَفِ أَمْوَالُهُمْ فَسَلْ فِي قُرَيْشٍ، وَلاَ تَعْدُهُمْ إِلَى غَيْرِهِمْ، فَأَدِّ عَنِّي هَذَا الْمَالَ، انْطَلِقْ إِلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ فَقُلْ يَقْرَأُ عَلَيْكِ عُمَرُ السَّلاَمَ. وَلاَ تَقُلْ أَمِيرُ الْمُؤْمِنِينَ. فَإِنِّي لَسْتُ الْيَوْمَ لِلْمُؤْمِنِينَ أَمِيرًا، وَقُلْ يَسْتَأْذِنُ عُمَرُ بْنُ الْخَطَّابِ أَنْ يُدْفَنَ مَعَ صَاحِبَيْهِ. فَسَلَّمَ وَاسْتَأْذَنَ، ثُمَّ دَخَلَ عَلَيْهَا، فَوَجَدَهَا قَاعِدَةً تَبْكِي فَقَالَ يَقْرَأُ عَلَيْكِ عُمَرُ بْنُ الْخَطَّابِ السَّلاَمَ وَيَسْتَأْذِنُ أَنْ يُدْفَنَ مَعَ صَاحِبَيْهِ. فَقَالَتْ كُنْتُ أُرِيدُهُ لِنَفْسِي، وَلأُوثِرَنَّ بِهِ الْيَوْمَ عَلَى نَفْسِي. فَلَمَّا أَقْبَلَ قِيلَ هَذَا عَبْدُ اللَّهِ بْنُ عُمَرَ قَدْ جَاءَ. قَالَ ارْفَعُونِي، فَأَسْنَدَهُ رَجُلٌ إِلَيْهِ، فَقَالَ مَا لَدَيْكَ قَالَ الَّذِي تُحِبُّ يَا أَمِيرَ الْمُؤْمِنِينَ أَذِنَتْ. قَالَ الْحَمْدُ لِلَّهِ، مَا كَانَ مِنْ شَىْءٍ أَهَمُّ إِلَىَّ مِنْ ذَلِكَ، فَإِذَا أَنَا قَضَيْتُ فَاحْمِلُونِي ثُمَّ سَلِّمْ فَقُلْ يَسْتَأْذِنُ عُمَرُ بْنُ الْخَطَّابِ، فَإِنْ أَذِنَتْ لِي فَأَدْخِلُونِي، وَإِنْ رَدَّتْنِي رُدُّونِي إِلَى مَقَابِرِ الْمُسْلِمِينَ. وَجَاءَتْ أُمُّ الْمُؤْمِنِينَ حَفْصَةُ وَالنِّسَاءُ تَسِيرُ مَعَهَا، فَلَمَّا رَأَيْنَاهَا قُمْنَا، فَوَلَجَتْ عَلَيْهِ فَبَكَتْ عِنْدَهُ سَاعَةً، وَاسْتَأْذَنَ الرِّجَالُ، فَوَلَجَتْ دَاخِلاً لَهُمْ، فَسَمِعْنَا بُكَاءَهَا مِنَ الدَّاخِلِ. فَقَالُوا أَوْصِ يَا أَمِيرَ الْمُؤْمِنِينَ اسْتَخْلِفْ. قَالَ مَا أَجِدُ أَحَقَّ بِهَذَا الأَمْرِ مِنْ هَؤُلاَءِ النَّفَرِ أَوِ الرَّهْطِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ عَنْهُمْ رَاضٍ. فَسَمَّى عَلِيًّا وَعُثْمَانَ وَالزُّبَيْرَ وَطَلْحَةَ وَسَعْدًا وَعَبْدَ الرَّحْمَنِ وَقَالَ يَشْهَدُكُمْ عَبْدُ اللَّهِ بْنُ عُمَرَ وَلَيْسَ لَهُ مِنَ الأَمْرِ شَىْءٌ ـ كَهَيْئَةِ التَّعْزِيَةِ لَهُ ـ فَإِنْ أَصَابَتِ الإِمْرَةُ سَعْدًا فَهْوَ ذَاكَ، وَإِلاَّ فَلْيَسْتَعِنْ بِهِ أَيُّكُمْ مَا أُمِّرَ، فَإِنِّي لَمْ أَعْزِلْهُ عَنْ عَجْزٍ وَلاَ خِيَانَةٍ وَقَالَ أُوصِي الْخَلِيفَةَ مِنْ بَعْدِي بِالْمُهَاجِرِينَ الأَوَّلِينَ أَنْ يَعْرِفَ لَهُمْ حَقَّهُمْ، وَيَحْفَظَ لَهُمْ حُرْمَتَهُمْ، وَأُوصِيهِ بِالأَنْصَارِ خَيْرًا، الَّذِينَ تَبَوَّءُوا الدَّارَ وَالإِيمَانَ مِنْ قَبْلِهِمْ، أَنْ يُقْبَلَ مِنْ مُحْسِنِهِمْ، وَأَنْ يُعْفَى عَنْ مُسِيئِهِمْ، وَأُوصِيهِ بِأَهْلِ الأَمْصَارِ خَيْرًا فَإِنَّهُمْ رِدْءُ الإِسْلاَمِ، وَجُبَاةُ الْمَالِ، وَغَيْظُ الْعَدُوِّ، وَأَنْ لاَ يُؤْخَذَ مِنْهُمْ إِلاَّ فَضْلُهُمْ عَنْ رِضَاهُمْ، وَأُوصِيهِ بِالأَعْرَابِ خَيْرًا، فَإِنَّهُمْ أَصْلُ الْعَرَبِ وَمَادَّةُ الإِسْلاَمِ أَنْ يُؤْخَذَ مِنْ حَوَاشِي أَمْوَالِهِمْ وَتُرَدَّ عَلَى فُقَرَائِهِمْ، وَأُوصِيهِ بِذِمَّةِ اللَّهِ وَذِمَّةِ رَسُولِهِ صلى الله عليه وسلم أَنْ يُوفَى لَهُمْ بِعَهْدِهِمْ، وَأَنْ يُقَاتَلَ مِنْ وَرَائِهِمْ، وَلاَ يُكَلَّفُوا إِلاَّ طَاقَتَهُمْ. فَلَمَّا قُبِضَ خَرَجْنَا بِهِ فَانْطَلَقْنَا نَمْشِي فَسَلَّمَ عَبْدُ اللَّهِ بْنُ عُمَرَ قَالَ يَسْتَأْذِنُ عُمَرُ بْنُ الْخَطَّابِ. قَالَتْ أَدْخِلُوهُ. فَأُدْخِلَ، فَوُضِعَ هُنَالِكَ مَعَ صَاحِبَيْهِ، فَلَمَّا فُرِغَ مِنْ دَفْنِهِ اجْتَمَعَ هَؤُلاَءِ الرَّهْطُ، فَقَالَ عَبْدُ الرَّحْمَنِ اجْعَلُوا أَمْرَكُمْ إِلَى ثَلاَثَةٍ مِنْكُمْ. فَقَالَ الزُّبَيْرُ قَدْ جَعَلْتُ أَمْرِي إِلَى عَلِيٍّ. فَقَالَ طَلْحَةُ قَدْ جَعَلْتُ أَمْرِي إِلَى عُثْمَانَ. وَقَالَ سَعْدٌ قَدْ جَعَلْتُ أَمْرِي إِلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ. فَقَالَ عَبْدُ الرَّحْمَنِ أَيُّكُمَا تَبَرَّأَ مِنْ هَذَا الأَمْرِ فَنَجْعَلُهُ إِلَيْهِ، وَاللَّهُ عَلَيْهِ وَالإِسْلاَمُ لَيَنْظُرَنَّ أَفْضَلَهُمْ فِي نَفْسِهِ. فَأُسْكِتَ الشَّيْخَانِ، فَقَالَ عَبْدُ الرَّحْمَنِ أَفَتَجْعَلُونَهُ إِلَىَّ، وَاللَّهُ عَلَىَّ أَنْ لاَ آلُوَ عَنْ أَفْضَلِكُمْ قَالاَ نَعَمْ، فَأَخَذَ بِيَدِ أَحَدِهِمَا فَقَالَ لَكَ قَرَابَةٌ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَالْقَدَمُ فِي الإِسْلاَمِ مَا قَدْ عَلِمْتَ، فَاللَّهُ عَلَيْكَ لَئِنْ أَمَّرْتُكَ لَتَعْدِلَنَّ، وَلَئِنْ أَمَّرْتُ عُثْمَانَ لَتَسْمَعَنَّ وَلَتُطِيعَنَّ. ثُمَّ خَلاَ بِالآخَرِ فَقَالَ لَهُ مِثْلَ ذَلِكَ، فَلَمَّا أَخَذَ الْمِيثَاقَ قَالَ ارْفَعْ يَدَكَ يَا عُثْمَانُ. فَبَايَعَهُ، فَبَايَعَ لَهُ عَلِيٌّ، وَوَلَجَ أَهْلُ الدَّارِ فَبَايَعُوهُ.
| Reference | : Sahih al-Bukhari 3700 |
| In-book reference | : Book 62, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 50 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3419
Ibn Abbas said:
“One night, when he (saws) exited his Salat, I heard the Messenger of Allah saying: ‘O Allah, I ask You of Your mercy, that You guide by it my heart, and gather by it my affair, and bring together that which has been scattered of my affairs, and correct with it that which is hidden from me, and raise by it that which is apparent from me, and purify by it my actions, and inspire me by it with that which contains my guidance, and protect me by it from that which I seek protection, and protect me by it from every evil. O Allah give me faith and certainty after which there is no disbelief, and mercy, by which I may attain the high level of Your generosity in the world and the Hereafter. O Allah, I ask You for success [in that which You grant, and relief] in the Judgment, and the positions of the martyrs, and the provision of the successful, and aid against the enemies. O Allah, I leave to You my need, and my actions are weak, I am in need of Your mercy, so I ask You, O Decider of the affairs, and O Healer of the chests, as You separate me from the punishment of the blazing flame, and from seeking destruction, and from the trial of the graves. O Allah, whatever my opinion has fallen short of, and my intention has not reached it, and my request has not encompassed it, of good that You have promised to anyone from Your creation, or any good You are going to give to any of Your slaves, then indeed, I seek it from You and I ask You for it, by Your mercy, O Lord of the Worlds. O Allah, Possessor of the strong rope, and the guided affair, I ask You for security on the Day of the Threat, and Paradise on the Day of Immortality along with the witnesses, brought-close, who bow and prostrate, who fulfill the covenants, You are Merciful, Loving, and indeed, You do what You wish. O Allah, make us guided guiders and not misguided misguiders, an ally to Your friends, an enemy to Your enemies. We love due to Your love, those who love You, and hate, due to Your enmity those who oppose You. O Allah, this is the supplication (that we are capable of), and it is upon You to respond, and this is the effort (that we are capable of), and upon You is the reliance. O Allah, appoint a light in my heart for me, and a light in my grave, and light in front of me, and light behind me, and light on my right, and light on my left, and light above me, and light below me, and light in my hearing, and light in my vision, and light in my hair, and light in my skin, and light in ...
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، حَدَّثَنِي أَبِي، حَدَّثَنِي ابْنُ أَبِي لَيْلَى، عَنْ دَاوُدَ بْنِ عَلِيٍّ، هُوَ ابْنُ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ أَبِيهِ، عَنْ جَدِّهِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ نَبِيَّ اللَّهِ صلى الله عليه وسلم يَقُولُ لَيْلَةً حِينَ فَرَغَ مِنْ صَلاَتِهِ
" اللَّهُمَّ إِنِّي أَسْأَلُكَ رَحْمَةً مِنْ عِنْدِكَ تَهْدِي بِهَا قَلْبِي وَتَجْمَعُ بِهَا أَمْرِي وَتَلُمُّ بِهَا شَعَثِي وَتُصْلِحُ بِهَا غَائِبِي وَتَرْفَعُ بِهَا شَاهِدِي وَتُزَكِّي بِهَا عَمَلِي وَتُلْهِمُنِي بِهَا رَشَدِي وَتَرُدُّ بِهَا أُلْفَتِي وَتَعْصِمُنِي بِهَا مِنْ كُلِّ سُوءٍ اللَّهُمَّ أَعْطِنِي إِيمَانًا وَيَقِينًا لَيْسَ بَعْدَهُ كُفْرٌ وَرَحْمَةً أَنَالُ بِهَا شَرَفَ كَرَامَتِكَ فِي الدُّنْيَا وَالآخِرَةِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْفَوْزَ فِي الْعَطَاءِ وَيُرْوَى فِي الْقَضَاءِ وَنُزُلَ الشُّهَدَاءِ وَعَيْشَ السُّعَدَاءِ وَالنَّصْرَ عَلَى الأَعْدَاءِ اللَّهُمَّ إِنِّي أُنْزِلُ بِكَ حَاجَتِي وَإِنْ قَصَّرَ رَأْيِي وَضَعُفَ عَمَلِي افْتَقَرْتُ إِلَى رَحْمَتِكَ فَأَسْأَلُكَ يَا قَاضِيَ الأُمُورِ وَيَا شَافِيَ الصُّدُورِ كَمَا تُجِيرُ بَيْنَ الْبُحُورِ أَنْ تُجِيرَنِي مِنْ عَذَابِ السَّعِيرِ وَمِنْ دَعْوَةِ الثُّبُورِ وَمِنْ فِتْنَةِ الْقُبُورِ اللَّهُمَّ مَا قَصَّرَ عَنْهُ رَأْيِي وَلَمْ تَبْلُغْهُ نِيَّتِي وَلَمْ تَبْلُغْهُ مَسْأَلَتِي مِنْ خَيْرٍ وَعَدْتَهُ أَحَدًا مِنْ خَلْقِكَ أَوْ خَيْرٍ أَنْتَ مُعْطِيهِ أَحَدًا مِنْ عِبَادِكَ فَإِنِّي أَرْغَبُ إِلَيْكَ فِيهِ وَأَسْأَلُكَهُ بِرَحْمَتِكَ رَبَّ الْعَالَمِينَ اللَّهُمَّ ذَا الْحَبْلِ الشَّدِيدِ وَالأَمْرِ الرَّشِيدِ أَسْأَلُكَ الأَمْنَ يَوْمَ الْوَعِيدِ وَالْجَنَّةَ يَوْمَ الْخُلُودِ مَعَ الْمُقَرَّبِينَ الشُّهُودِ الرُّكَّعِ السُّجُودِ الْمُوفِينَ بِالْعُهُودِ إِنَّكَ رَحِيمٌ وَدُودٌ وَأَنْتَ تَفْعَلُ مَا تُرِيدُ اللَّهُمَّ اجْعَلْنَا هَادِينَ مُهْتَدِينَ غَيْرَ ضَالِّينَ وَلاَ مُضِلِّينَ سِلْمًا لأَوْلِيَائِكَ وَعَدُوًّا لأَعْدَائِكَ نُحِبُّ بِحُبِّكَ مَنْ أَحَبَّكَ وَنُعَادِي بِعَدَاوَتِكَ مَنْ خَالَفَكَ اللَّهُمَّ هَذَا الدُّعَاءُ وَعَلَيْكَ الاِسْتِجَابَةُ وَهَذَا الْجَهْدُ وَعَلَيْكَ التُّكْلاَنُ اللَّهُمَّ اجْعَلْ لِي نُورًا فِي قَبْرِي وَنُورًا فِي قَلْبِي وَنُورًا مِنْ بَيْنِ يَدَىَّ وَنُورًا مِنْ خَلْفِي وَنُورًا عَنْ يَمِينِي وَنُورًا عَنْ شِمَالِي وَنُورًا مِنْ فَوْقِي وَنُورًا مِنْ تَحْتِي وَنُورًا فِي سَمْعِي وَنُورًا فِي بَصَرِي وَنُورًا فِي شَعْرِي وَنُورًا فِي بَشَرِي وَنُورًا فِي لَحْمِي وَنُورًا فِي دَمِي وَنُورًا فِي عِظَامِي اللَّهُمَّ أَعْظِمْ لِي نُورًا وَأَعْطِنِي نُورًا وَاجْعَلْ لِي نُورًا سُبْحَانَ الَّذِي تَعَطَّفَ الْعِزَّ وَقَالَ بِهِ سُبْحَانَ الَّذِي لَبِسَ الْمَجْدَ وَتَكَرَّمَ بِهِ سُبْحَانَ الَّذِي لاَ يَنْبَغِي التَّسْبِيحُ إِلاَّ لَهُ سُبْحَانَ ذِي الْفَضْلِ وَالنِّعَمِ سُبْحَانَ ذِي الْمَجْدِ وَالْكَرَمِ سُبْحَانَ ذِي الْجَلاَلِ وَالإِكْرَامِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ أَبِي لَيْلَى مِنْ هَذَا الْوَجْهِ . وَقَدْ رَوَى شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بَعْضَ هَذَا الْحَدِيثِ وَلَمْ يَذْكُرْهُ بِطُولِهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3419 |
| In-book reference | : Book 48, Hadith 50 |
| English translation | : Vol. 6, Book 45, Hadith 3419 |
Jami` at-Tirmidhi 3102
Narrated 'Abdur-Rahman bin Ka'b bin Malik:
from his father who said: "I did not remain behind from any of the battles the Prophet (SAW) fought in, until the battle of Tabuk, except for Badr. And the Prophet (SAW) did not scold anyone who remained behind from Badr, because he only went out to look for the caravan. The Quraish came out to help their caravan, so they met without an appointment as Allah the Mighty and Sublime, said. By my life, people consider the most honorable of battles of the Messenger of Allah (SAW) to be that of Badr, but I would not have liked to attend it instead of my oath of allegiance on the night of Al-'Aqabah when we took a covenant for Islam. Afterwards, I did not stay behind from the Prophet (SAW) until the battle of Tabuk, and it was the last of the battles he fought. The Messenger of Allah (SAW) informed the people of the departure" - and he mentioned the Hadith in its entirety, and said - "So I went to the Prophet (SAW) and he was sitting in the Masjid, surrounded by the Muslims. He was beaming like the moon beams. When he was happy about a matter he would beam. So I came and said in front of him. He said: 'Receive glad tidings - O Ka'b bin Malik - of the best day you have seen since your mother bore you!' So I said: 'O Prophet of Allah! Is it from Allah or from you?' He said: 'From Allah.' Then he recited these Ayat: Allah has forgiven the Prophet, the Muhajirin, and the Ansar who followed him in the time of distress, after the hearts of a party of them had nearly deviated, but He accepted their repentance. Certainly, He is unto them full of Kindness, Most Merciful (9:117). [until he reached: Verily, Allah is the One Who accepts repentance, Most Merciful (9:118).] He said: "And it was about us that (the following) was revealed as well: Have Taqwa of Allah, and be with those who are true (9:119)." He said: "O Prophet of Allah! Part of my repentance is to not say but the truth, and give up all of my wealth as charity for Allah and His Messenger.' So the Prophet (SAW) said: 'Keep some of your wealth for yourself, for indeed that is better for you.' I said: 'So I will keep my share from Al-Khaibar.'" He said: "So after my acceptance of Islam, Allah did not grant me a greater favor than when I and my two companions told the truth to the Messenger of Allah (SAW) and we were not among the liars to be ruined like the others were ruined. Indeed I hope that Allah will not test anyone over telling the truth as he tested me. I did not resort ...
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ لَمْ أَتَخَلَّفْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ غَزَاهَا حَتَّى كَانَتْ غَزْوَةُ تَبُوكَ إِلاَّ بَدْرًا وَلَمْ يُعَاتِبِ النَّبِيُّ صلى الله عليه وسلم أَحَدًا تَخَلَّفَ عَنْ بَدْرٍ إِنَّمَا خَرَجَ يُرِيدُ الْعِيرَ فَخَرَجَتْ قُرَيْشٌ مُغْوِثِينَ لِعِيرِهِمْ فَالْتَقَوْا عَنْ غَيْرِ مَوْعِدٍ كَمَا قَالَ اللَّهُ عَزَّ وَجَلَّ وَلَعَمْرِي إِنَّ أَشْرَفَ مَشَاهِدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ لَبَدْرٌ وَمَا أُحِبُّ أَنِّي كُنْتُ شَهِدْتُهَا مَكَانَ بَيْعَتِي لَيْلَةَ الْعَقَبَةِ حَيْثُ تَوَاثَقْنَا عَلَى الإِسْلاَمِ ثُمَّ لَمْ أَتَخَلَّفْ بَعْدُ عَنِ النَّبِيِّ صلى الله عليه وسلم حَتَّى كَانَتْ غَزْوَةُ تَبُوكَ وَهِيَ آخِرُ غَزْوَةٍ غَزَاهَا وَآذَنَ النَّبِيُّ صلى الله عليه وسلم بِالرَّحِيلِ . فَذَكَرَ الْحَدِيثَ بِطُولِهِ قَالَ فَانْطَلَقْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَإِذَا هُوَ جَالِسٌ فِي الْمَسْجِدِ وَحَوْلَهُ الْمُسْلِمُونَ وَهُوَ يَسْتَنِيرُ كَاسْتِنَارَةِ الْقَمَرِ وَكَانَ إِذَا سُرَّ بِالأَمْرِ اسْتَنَارَ فَجِئْتُ فَجَلَسْتُ بَيْنَ يَدَيْهِ فَقَالَ " أَبْشِرْ يَا كَعْبُ بْنَ مَالِكٍ بِخَيْرِ يَوْمٍ أَتَى عَلَيْكَ مُنْذُ وَلَدَتْكَ أُمُّكَ " . فَقُلْتُ يَا نَبِيَّ اللَّهِ أَمِنْ عِنْدِ اللَّهِ أَمْ مِنْ عِنْدِكَ قَالَ " بَلْ مِنْ عِنْدِ اللَّهِ " . ثُمَّ تَلاَ هَؤُلاَءِ الآيَاتِ : ( لَقََدْ تَابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالأَنْصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ ) حَتَّى بَلَغََّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ ) قَالَ وَفِينَا أُنْزِلَتْ أَيْضًا : ( اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ ) قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ إِنَّ مِنْ تَوْبَتِي أَنْ لاَ أُحَدِّثَ إِلاَّ صِدْقًا وَأَنْ أَنْخَلِعَ مِنْ مَالِي كُلِّهِ صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ " . فَقُلْتُ فَإِنِّي أُمْسِكُ سَهْمِي الَّذِي بِخَيْبَرَ قَالَ فَمَا أَنْعَمَ اللَّهُ عَلَىَّ نِعْمَةً بَعْدَ الإِسْلاَمِ أَعْظَمَ فِي نَفْسِي مِنْ صِدْقِي رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ صَدَقْتُهُ أَنَا وَصَاحِبَاىَ لاَ نَكُونُ كَذَبْنَا فَهَلَكْنَا كَمَا هَلَكُوا وَإِنِّي لأَرْجُو أَنْ لاَ يَكُونَ اللَّهُ أَبْلَى أَحَدًا فِي الصِّدْقِ مِثْلَ الَّذِي أَبْلاَنِي مَا تَعَمَّدْتُ لِكَذِبَةٍ بَعْدُ وَإِنِّي لأَرْجُو أَنْ يَحْفَظَنِي اللَّهُ فِيمَا بَقِيَ . قَالَ وَقَدْ رُوِيَ عَنِ الزُّهْرِيِّ هَذَا الْحَدِيثُ بِخِلاَفِ هَذَا الإِسْنَادِ وَقَدْ قِيلَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ عَمِّهِ عُبَيْدِ اللَّهِ عَنْ كَعْبٍ وَقَدْ قِيلَ غَيْرُ هَذَا وَرَوَى يُونُسُ بْنُ يَزِيدَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ أَنَّ أَبَاهُ حَدَّثَهُ عَنْ كَعْبِ بْنِ مَالِكٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3102 |
| In-book reference | : Book 47, Hadith 154 |
| English translation | : Vol. 5, Book 44, Hadith 3102 |
Sunan Ibn Majah 1465
It was
narrated that ‘Aishah said:
“The Messenger of Allah (SAW) came
back from Al-Baqi’ and I had a headache and was saying: ‘O my
head!’
He said: ‘Rather, I should say, O my head, O ‘Aishah!’
Then he said:
‘It will not matter if you were to die before me, for
I will take care
of you, wash you, shroud you, offer the funeral
prayer for you and
bury you.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَعْقُوبَ بْنِ عُتْبَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَائِشَةَ، قَالَتْ رَجَعَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنَ الْبَقِيعِ فَوَجَدَنِي وَأَنَا أَجِدُ صُدَاعًا فِي رَأْسِي وَأَنَا أَقُولُ وَارَأْسَاهُ فَقَالَ " بَلْ أَنَا يَا عَائِشَةُ وَارَأْسَاهُ " . ثُمَّ قَالَ " مَا ضَرَّكِ لَوْ مِتِّ قَبْلِي فَقُمْتُ عَلَيْكِ فَغَسَّلْتُكِ وَكَفَّنْتُكِ وَصَلَّيْتُ عَلَيْكِ وَدَفَنْتُكِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1465 |
| In-book reference | : Book 6, Hadith 33 |
| English translation | : Vol. 1, Book 6, Hadith 1465 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4582
Narrated `Abdullah bin Masud:
Allah's Apostle said to me, "Recite (of the Qur'an) for me," I said, "Shall I recite it to you although it had been revealed to you?" He said, "I like to hear (the Qur'an) from others." So I recited Surat-an- Nisa' till I reached: "How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people?" (4.41) Then he said, "Stop!" And behold, his eyes were overflowing with tears."
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ يَحْيَى بَعْضُ الْحَدِيثِ عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم " اقْرَأْ عَلَىَّ ". قُلْتُ آقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ " فَإِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي ". فَقَرَأْتُ عَلَيْهِ سُورَةَ النِّسَاءِ حَتَّى بَلَغْتُ {فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا} قَالَ " أَمْسِكْ ". فَإِذَا عَيْنَاهُ تَذْرِفَانِ.
| Reference | : Sahih al-Bukhari 4582 |
| In-book reference | : Book 65, Hadith 104 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 106 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1289
It was narrated that Ibn Abi Laila said:
"Ka'b bin Ujrah said to me: 'Shall I not give you a gift?' We said: "O Messenger of Allah (SAW), we know about sending salams upon you, but how should we send salah upon you?" He said: 'Say: Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ قَالَ لِي كَعْبُ بْنُ عُجْرَةَ أَلاَ أُهْدِي لَكَ هَدِيَّةً قُلْنَا يَا رَسُولَ اللَّهِ قَدْ عَرَفْنَا كَيْفَ السَّلاَمُ عَلَيْكَ فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1289 |
| In-book reference | : Book 13, Hadith 111 |
| English translation | : Vol. 2, Book 13, Hadith 1290 |
Yahya related to me from Malik from Abu Hazim ibn Dinar from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade the sale with uncertainty in it.
Malik said, "An example of one type of uncertain transaction and risk is that a man intends the price of a stray animal or escaped slave to be fifty dinars. A man says, 'I will take him from you for twenty dinars.' If the buyer finds him, thirty dinars goes from the seller, and if he does not find him, the seller takes twenty dinars from the buyer."
Malik said, "There is another fault in that. If that stray is found, it is not known whether it will have increased or decreased in value or what defects may have befallen it. This transaction is greatly uncertain and risky."
Malik said, "According to our way of doing things, one kind of uncertain transaction and risk is selling what is in the wombs of females - women and animals - because it is not known whether or not it will come out, and if it does come out, it is not known whether it will be beautiful or ugly, normal or disabled, male or female. All that is disparate. If it has that, its price is such-and-such, and if it has this, its price is such-and-such."
Malik said, "Females must not be sold with what is in their wombs excluded. That is that, for instance, a man says to another, 'The price of my sheep which has much milk is three dinars. She is yours for two dinars while I will have her future offspring.' This is disapproved because it is an uncertain transaction and a risk."
Malik said, "It is not halal to sell olives for olive oil or sesame for sesame oil, or butter for ghee because muzabana comes into that, because the person who buys the raw product for something specified which comes from it, does not know whether more or less will come out of that, so it is an uncertain transaction and a risk."
Malik said, "A similar case is the selling of ben-nuts for ben-nut oil. This is an uncertain transaction because what comes from the ben-nut is ben-oil. There is no harm in selling ben-nuts for perfumed ben because perfumed ben has been perfumed, mixed and changed from the state of raw ben-nut oil."
Malik, speaking about a man who sold goods to a man on the provision that there was to be no loss for the buyer, (i.e. if the buyer could not re-sell the goods they could go back to the seller), said, "This transaction is not permitted and it is part of risk. ...
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْغَرَرِ . قَالَ مَالِكٌ وَمِنَ الْغَرَرِ وَالْمُخَاطَرَةِ أَنْ يَعْمِدَ الرَّجُلُ قَدْ ضَلَّتْ دَابَّتُهُ أَوْ أَبَقَ غُلاَمُهُ وَثَمَنُ الشَّىْءِ مِنْ ذَلِكَ خَمْسُونَ دِينَارًا فَيَقُولُ رَجُلٌ أَنَا آخُذُهُ مِنْكَ بِعِشْرِينَ دِينَارًا . فَإِنْ وَجَدَهُ الْمُبْتَاعُ ذَهَبَ مِنَ الْبَائِعِ ثَلاَثُونَ دِينَارًا وَإِنْ لَمْ يَجِدْهُ ذَهَبَ الْبَائِعُ مِنَ الْمُبْتَاعِ بِعِشْرِينَ دِينَارًا . قَالَ مَالِكٌ وَفِي ذَلِكَ عَيْبٌ آخَرُ إِنَّ تِلْكَ الضَّالَّةَ إِنْ وُجِدَتْ لَمْ يُدْرَ أَزَادَتْ أَمْ نَقَصَتْ أَمْ مَا حَدَثَ بِهَا مِنَ الْعُيُوبِ فَهَذَا أَعْظَمُ الْمُخَاطَرَةِ . قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ مِنَ الْمُخَاطَرَةِ وَالْغَرَرِ اشْتِرَاءَ مَا فِي بُطُونِ الإِنَاثِ مِنَ النِّسَاءِ وَالدَّوَابِّ لأَنَّهُ لاَ يُدْرَى أَيَخْرُجُ أَمْ لاَ يَخْرُجُ فَإِنْ خَرَجَ لَمْ يُدْرَ أَيَكُونُ حَسَنًا أَمْ قَبِيحًا أَمْ تَامًّا أَمْ نَاقِصًا أَمْ ذَكَرًا أَمْ أُنْثَى وَذَلِكَ كُلُّهُ يَتَفَاضَلُ إِنْ كَانَ عَلَى كَذَا فَقِيمَتُهُ كَذَا وَإِنْ كَانَ عَلَى كَذَا فَقِيمَتُهُ كَذَا . قَالَ مَالِكٌ وَلاَ يَنْبَغِي بَيْعُ الإِنَاثِ وَاسْتِثْنَاءُ مَا فِي بُطُونِهَا وَذَلِكَ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ ثَمَنُ شَاتِي الْغَزِيرَةِ ثَلاَثَةُ دَنَانِيرَ فَهِيَ لَكَ بِدِينَارَيْنِ وَلِي مَا فِي بَطْنِهَا . فَهَذَا مَكْرُوهٌ لأَنَّهُ غَرَرٌ وَمُخَاطَرَةٌ . قَالَ مَالِكٌ وَلاَ يَحِلُّ بَيْعُ الزَّيْتُونِ بِالزَّيْتِ وَلاَ الْجُلْجُلاَنِ بِدُهْنِ الْجُلْجُلاَنِ وَلاَ الزُّبْدِ بِالسَّمْنِ لأَنَّ الْمُزَابَنَةَ تَدْخُلُهُ وَلأَنَّ الَّذِي يَشْتَرِي الْحَبَّ وَمَا أَشْبَهَهُ بِشَىْءٍ مُسَمًّى مِمَّا يَخْرُجُ مِنْهُ لاَ يَدْرِي أَيَخْرُجُ مِنْهُ أَقَلُّ مِنْ ذَلِكَ أَوْ أَكْثَرُ فَهَذَا غَرَرٌ وَمُخَاطَرَةٌ . قَالَ مَالِكٌ وَمِنْ ذَلِكَ أَيْضًا اشْتِرَاءُ حَبِّ الْبَانِ بِالسَّلِيخَةِ فَذَلِكَ غَرَرٌ لأَنَّ الَّذِي يَخْرُجُ مِنْ حَبِّ الْبَانِ هُوَ السَّلِيخَةُ وَلاَ بَأْسَ بِحَبِّ الْبَانِ بِالْبَانِ الْمُطَيَّبِ لأَنَّ الْبَانَ الْمُطَيَّبَ قَدْ طُيِّبَ وَنُشَّ وَتَحَوَّلَ عَنْ حَالِ السَّلِيخَةِ . قَالَ مَالِكٌ فِي رَجُلٍ بَاعَ سِلْعَةً مِنْ رَجُلٍ عَلَى أَنَّهُ لاَ نُقْصَانَ عَلَى الْمُبْتَاعِ إِنَّ ذَلِكَ بَيْعٌ غَيْرُ جَائِزٍ وَهُوَ مِنَ الْمُخَاطَرَةِ وَتَفْسِيرُ ذَلِكَ أَنَّهُ كَأَنَّهُ اسْتَأْجَرَهُ بِرِبْحٍ إِنْ كَانَ فِي تِلْكَ السِّلْعَةِ وَإِنْ بَاعَ بِرَأْسِ الْمَالِ أَوْ بِنُقْصَانٍ فَلاَ شَىْءَ لَهُ وَذَهَبَ عَنَاؤُهُ بَاطِلاً فَهَذَا لاَ يَصْلُحُ وَلِلْمُبْتَاعِ فِي هَذَا أُجْرَةٌ بِمِقْدَارِ مَا عَالَجَ مِنْ ذَلِكَ وَمَا كَانَ فِي تِلْكَ السِّلْعَةِ مِنْ نُقْصَانٍ أَوْ رِبْحٍ فَهُوَ لِلْبَائِعِ وَعَلَيْهِ وَإِنَّمَا يَكُونُ ذَلِكَ إِذَا فَاتَتِ السِّلْعَةُ وَبِيعَتْ . فَإِنْ لَمْ تَفُتْ فُسِخَ الْبَيْعُ بَيْنَهُمَا . قَالَ مَالِكٌ فَأَمَّا أَنْ يَبِيعَ رَجُلٌ مِنْ رَجُلٍ سِلْعَةً يَبُتُّ بَيْعَهَا ثُمَّ يَنْدَمُ الْمُشْتَرِي فَيَقُولُ لِلْبَائِعِ ضَعْ عَنِّي فَيَأْبَى الْبَائِعُ وَيَقُولُ بِعْ فَلاَ نُقْصَانَ عَلَيْكَ . فَهَذَا لاَ بَأْسَ بِهِ لأَنَّهُ لَيْسَ مِنَ الْمُخَاطَرَةِ وَإِنَّمَا هُوَ شَىْءٌ وَضَعَهُ لَهُ وَلَيْسَ عَلَى ذَلِكَ عَقَدَا بَيْعَهُمَا وَذَلِكَ الَّذِي عَلَيْهِ الأَمْرُ عِنْدَنَا .
| USC-MSA web (English) reference | : Book 31, Hadith 75 |
| Arabic reference | : Book 31, Hadith 1365 |
Sahih Muslim 345
Abu Sa'id al-Khudri reported:
The Messenger of Allah (may peace be upon him) happened to pass by (the house) of a man amongst the Ansar, and he sent for him. He came out and water was trickling down from his head. Upon this he (the Holy Prophet) said: Perhaps we put you to haste. He said: Yes. Messenger of Allah. He (the Holy Prophet) said: When you made haste or semen is not emitted, bathing is not obligatory for you, but ablution is binding. Ibn Bashshir has narrated it with a minor alteration.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ ذَكْوَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ عَلَى رَجُلٍ مِنَ الأَنْصَارِ فَأَرْسَلَ إِلَيْهِ فَخَرَجَ وَرَأْسُهُ يَقْطُرُ فَقَالَ " لَعَلَّنَا أَعْجَلْنَاكَ " . قَالَ نَعَمْ يَا رَسُولَ اللَّهِ . قَالَ " إِذَا أُعْجِلْتَ أَوْ أَقْحَطْتَ فَلاَ غُسْلَ عَلَيْكَ وَعَلَيْكَ الْوُضُوءُ " . وَقَالَ ابْنُ بَشَّارٍ " إِذَا أُعْجِلْتَ أَوْ أُقْحِطْتَ " .
| Reference | : Sahih Muslim 345 |
| In-book reference | : Book 3, Hadith 100 |
| USC-MSA web (English) reference | : Book 3, Hadith 676 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6357
Narrated `Abdur-Rahman bin Abi Laila:
Ka`b bin 'Ujra met me and said, "Shall I give you a present? Once the Prophet came to us and we said, 'O Allah's Apostle ! We know how to greet you; but how to send 'Salat' upon you? He said, 'Say: Allahumma Salli ala Muhammadin wa 'ala `Ali Muhammadin, kama sal-laita 'ala all Ibrahima innaka Hamidun Majid. Allahumma barik 'ala Muhammadin wa 'ala all Muhammadin, kama barakta 'ala all Ibrahima, innaka Hamidun Majid."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الْحَكَمُ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، قَالَ لَقِيَنِي كَعْبُ بْنُ عُجْرَةَ فَقَالَ أَلاَ أُهْدِي لَكَ هَدِيَّةً، إِنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ عَلَيْنَا فَقُلْنَا يَا رَسُولَ اللَّهِ قَدْ عَلِمْنَا كَيْفَ نُسَلِّمُ عَلَيْكَ، فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ
" فَقُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ".
| Reference | : Sahih al-Bukhari 6357 |
| In-book reference | : Book 80, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 368 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6926
Narrated Anas bin Malik:
A Jew passed by Allah's Apostle and said, "As-Samu 'Alaika." Allah's Apostle said in reply, "We 'Alaika." Allah's Apostle then said to his companions, "Do you know what he (the Jew) has said? He said, 'As-Samu 'Alaika.'" They said, "O Allah's Apostle! Shall we kill him?" The Prophet, said, "No. When the people of the Book greet you, say: 'Wa 'Alaikum.'"
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ مَرَّ يَهُودِيٌّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ السَّامُ عَلَيْكَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَعَلَيْكَ ". فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَدْرُونَ مَا يَقُولُ قَالَ السَّامُ عَلَيْكَ ". قَالُوا يَا رَسُولَ اللَّهِ أَلاَ نَقْتُلُهُ قَالَ " لاَ، إِذَا سَلَّمَ عَلَيْكُمْ أَهْلُ الْكِتَابِ فَقُولُوا وَعَلَيْكُمْ ".
| Reference | : Sahih al-Bukhari 6926 |
| In-book reference | : Book 88, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 60 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1841
It was narrated that Aishah said that:
Abu Bakr came riding a horse from his home in As-Sunuh, then he dismounted and entered the Masjid. He did not speak to the people until he met 'Aishah and the Messenger of Allah was covered with a Hibrah Burd. He uncovered his face, bent over him and kissed him, and wept. Then he said: "May my father be ransomed for you. By Allah! Allah will never cause you to die twice; the death that was decreed for you, you have died."
أَخْبَرَنَا سُوَيْدٌ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، قَالَ قَالَ مَعْمَرٌ وَيُونُسُ قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي أَبُو سَلَمَةَ أَنَّ عَائِشَةَ أَخْبَرَتْهُ أَنَّ أَبَا بَكْرٍ أَقْبَلَ عَلَى فَرَسٍ مِنْ مَسْكَنِهِ بِالسُّنُحِ حَتَّى نَزَلَ فَدَخَلَ الْمَسْجِدَ فَلَمْ يُكَلِّمِ النَّاسَ حَتَّى دَخَلَ عَلَى عَائِشَةَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُسَجًّى بِبُرْدٍ حِبَرَةٍ فَكَشَفَ عَنْ وَجْهِهِ ثُمَّ أَكَبَّ عَلَيْهِ فَقَبَّلَهُ فَبَكَى ثُمَّ قَالَ بِأَبِي أَنْتَ وَاللَّهِ لاَ يَجْمَعُ اللَّهُ عَلَيْكَ مَوْتَتَيْنِ أَبَدًا أَمَّا الْمَوْتَةُ الَّتِي كَتَبَ اللَّهُ عَلَيْكَ فَقَدْ مُتَّهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1841 |
| In-book reference | : Book 21, Hadith 24 |
| English translation | : Vol. 3, Book 21, Hadith 1842 |
Jami` at-Tirmidhi 3025
Narrated Ibrahim:
from 'Abidah that 'Abdullah said: "The Messenger of Allah (SAW) said to me: 'Recite for me.' I said: 'O Messenger of Allah! Shall I recite for you while it is to you whom it was revealed?' He said: 'I love to hear it from other than me.'" So I recited Surat An-Nisa until I reached: "...And We bring you (Muhammad) as a witness against these people? (4:41)" He said: "So I saw the eyes of the Prophet (SAW) overflowing with tears."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَأْ عَلَىَّ " . فَقُلْتُ يَا رَسُولَ اللَّهِ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ " إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي " . فَقَرَأْتُ سُورَةَ النِّسَاءِ حَتَّى إِذَا بَلَغْتُ : (جِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا ) قَالَ فَرَأَيْتُ عَيْنَىِ النَّبِيِّ صلى الله عليه وسلم تَهْمِلاَنِ . قَالَ أَبُو عِيسَى هَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي الأَحْوَصِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3025 |
| In-book reference | : Book 47, Hadith 77 |
| English translation | : Vol. 5, Book 44, Hadith 3025 |
Sahih al-Bukhari 6173-6175
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab set out with Allah's Apostle, and a group of his companions to Ibn Saiyad. They found him playing with the boys in the fort or near the Hillocks of Bani Maghala. Ibn Saiyad was nearing his puberty at that time, and he did not notice the arrival of the Prophet till Allah's Apostle stroked him on the back with his hand and said, "Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Apostle of the unlettered ones (illiterates)". Then Ibn Saiyad said to the Prophets . "Do you testify that I am Allah's Apostle?" The Prophet denied that, saying, "I believe in Allah and all His Apostles," and then said to Ibn Saiyad, "What do you see?" Ibn Saiyad said, "True people and liars visit me." The Prophet said, "You have been confused as to this matter." Allah's Apostle added, "I have kept something for you (in my mind)." Ibn Saiyad said, "Ad-Dukh." The Prophet said, "Ikhsa (you should be ashamed) for you can not cross your limits." `Umar said, "O Allah's Apostle! Allow me to chop off h is neck." Allah's Apostle said (to `Umar). "Should this person be him (i.e. Ad-Dajjal) then you cannot over-power him; and should he be someone else, then it will be no use your killing him." `Abdullah bin `Umar added: Later on Allah's Apostle and Ubai bin Ka`b Al-Ansari (once again) went to the garden in which Ibn Saiyad was present. When Allah's Apostle entered the garden, he started hiding behind the trunks of the date-palms intending to hear something from Ibn Saiyad before the latter could see him. Ibn Saiyad was Lying on his bed, covered with a velvet sheet from where his mumur were heard. Ibn Saiyad's mother saw the Prophet and said, "O Saf (the nickname of Ibn Saiyad)! Here is Muhammad!" Ibn Saiyad stopped his murmuring. The Prophet said, "If his mother had kept quiet, then I would have learnt more about him." `Abdullah added: Allah's Apostle stood up before the people (delivering a sermon), and after praising and glorifying Allah as He deserved, he mentioned the Ad-Dajjal saying, "I warn you against him, and there has been no prophet but warned his followers against him. Noah warned his followers against him but I am telling you about him, something which no prophet has told his people of, and that is: Know that he is blind in one eye where as Allah is not so."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ انْطَلَقَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ مِنْ أَصْحَابِهِ قِبَلَ ابْنِ صَيَّادٍ، حَتَّى وَجَدَهُ يَلْعَبُ مَعَ الْغِلْمَانِ فِي أُطُمِ بَنِي مَغَالَةَ، وَقَدْ قَارَبَ ابْنُ صَيَّادٍ يَوْمَئِذٍ الْحُلُمَ، فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ ". فَنَظَرَ إِلَيْهِ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ. ثُمَّ قَالَ ابْنُ صَيَّادٍ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَرَضَّهُ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ " آمَنْتُ بِاللَّهِ وَرُسُلِهِ ". ثُمَّ قَالَ لاِبْنِ صَيَّادٍ " مَاذَا تَرَى ". قَالَ يَأْتِينِي صَادِقٌ وَكَاذِبٌ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُلِّطَ عَلَيْكَ الأَمْرُ ". قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي خَبَأْتُ لَكَ خَبِيئًا ". قَالَ هُوَ الدُّخُّ. قَالَ " اخْسَأْ، فَلَنْ تَعْدُوَ قَدْرَكَ ". قَالَ عُمَرُ يَا رَسُولَ اللَّهِ أَتَأْذَنُ لِي فِيهِ أَضْرِبْ عُنُقَهُ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ يَكُنْ هُوَ لاَ تُسَلَّطُ عَلَيْهِ، وَإِنْ لَمْ يَكُنْ هُوَ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ ". قَالَ سَالِمٌ فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ انْطَلَقَ بَعْدَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأُبَىُّ بْنُ كَعْبٍ الأَنْصَارِيُّ يَؤُمَّانِ النَّخْلَ الَّتِي فِيهَا ابْنُ صَيَّادٍ، حَتَّى إِذَا دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم طَفِقَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَّقِي بِجُذُوعِ النَّخْلِ، وَهْوَ يَخْتِلُ أَنْ يَسْمَعَ مِنِ ابْنِ صَيَّادٍ شَيْئًا قَبْلَ أَنْ يَرَاهُ، وَابْنُ صَيَّادٍ مُضْطَجِعٌ عَلَى فِرَاشِهِ فِي قَطِيفَةٍ لَهُ فِيهَا رَمْرَمَةٌ أَوْ زَمْزَمَةٌ، فَرَأَتْ أُمُّ ابْنِ صَيَّادٍ النَّبِيَّ صلى الله عليه وسلم وَهْوَ يَتَّقِي بِجُذُوعِ النَّخْلِ، فَقَالَتْ لاِبْنِ صَيَّادٍ أَىْ صَافِ ـ وَهْوَ اسْمُهُ ـ هَذَا مُحَمَّدٌ. فَتَنَاهَى ابْنُ صَيَّادٍ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ تَرَكَتْهُ بَيَّنَ ". قَالَ سَالِمٌ قَالَ عَبْدُ اللَّهِ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ ذَكَرَ الدَّجَّالَ فَقَالَ " إِنِّي أُنْذِرُكُمُوهُ، وَمَا مِنْ نَبِيٍّ إِلاَّ وَقَدْ أَنْذَرَ قَوْمَهُ، لَقَدْ أَنْذَرَهُ نُوحٌ قَوْمَهُ، وَلَكِنِّي سَأَقُولُ لَكُمْ فِيهِ قَوْلاً لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ، تَعْلَمُونَ أَنَّهُ أَعْوَرُ، وَأَنَّ اللَّهَ لَيْسَ بِأَعْوَرَ ".
قَالَ أَبُو عَبْد اللَّهِ خَسَأْتُ الْكَلْبَ بَعَّدْتُهُ خَاسِئِينَ مُبْعَدِينَ
| Reference | : Sahih al-Bukhari 6173-6175 |
| In-book reference | : Book 78, Hadith 199 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 194 |
| (deprecated numbering scheme) |
Sahih Muslim 2474
Ibn `Abbas reported that when Abu Dharr heard of the advent of the Apostle (may peace be upon him) in Mecca he said:
Brother, ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words (the sacred words of the Holy Prophet) and then came back to Abu Dharr and said: I have seen him exhorting (people) to develop good morals and his expressions can in no way be termed as poetry. He (Abu Dharr) said: I have not been satisfied with it regarding that which I had in my mind (as I sent you). So he took up provisions for the journey and a small water-skin containing water (and set forth) until he came to Mecca. He came to the mosque (Ka`bah) and began to look for Allah's Apostle (may peace be upon him) and he did not recognize him (the Holy Prophet) and he did not even like that he should ask about him from anyone until it was night, and he slept. `Ali saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the mosque and spent a day there, but he did not see Allah's Apostle (may peace be upon him) until it was night. He then returned to his bed, and there happened to pass `Ali and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. `Ali made him stand up and brought him along with him. He said: By Him, besides Whom there is no god, why don't you tell me (the reason) which brought you here to this town? He said: (I shall do this) provided you hold me promise and a covenant that you would guide me aright. He then did that. He (`Ali) said: Verily, he is truthful and he is a Messenger of Allah (may peace be upon him) and when it is morning, follow me and if I would say anything from which I would sense fear about you I would stand (in a manner) as if I was throwing water and if I move on, you then follow me until I get in (some house). He did that and I followed him until he came to Allah's Messenger (may peace be upon him). He entered (the house) of Allah's Apostle (may peace be upon him) along with him and listened to his words and embraced Islam at this very place. Allah's ...
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنُ عَرْعَرَةَ السَّامِيُّ، وَمُحَمَّدُ بْنُ حَاتِمٍ، - وَتَقَارَبَا فِي
سِيَاقِ الْحَدِيثِ وَاللَّفْظُ لاِبْنِ حَاتِمٍ - قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا الْمُثَنَّى بْنُ
سَعِيدٍ عَنْ أَبِي جَمْرَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ لَمَّا بَلَغَ أَبَا ذَرٍّ مَبْعَثُ النَّبِيِّ صلى الله عليه
وسلم بِمَكَّةَ قَالَ لأَخِيهِ ارْكَبْ إِلَى هَذَا الْوَادِي فَاعْلَمْ لِي عِلْمَ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ
يَأْتِيهِ الْخَبَرُ مِنَ السَّمَاءِ فَاسْمَعْ مِنْ قَوْلِهِ ثُمَّ ائْتِنِي . فَانْطَلَقَ الآخَرُ حَتَّى قَدِمَ مَكَّةَ وَسَمِعَ
مِنْ قَوْلِهِ ثُمَّ رَجَعَ إِلَى أَبِي ذَرٍّ فَقَالَ رَأَيْتُهُ يَأْمُرُ بِمَكَارِمِ الأَخْلاَقِ وَكَلاَمًا مَا هُوَ بِالشِّعْرِ
. فَقَالَ مَا شَفَيْتَنِي فِيمَا أَرَدْتُ . فَتَزَوَّدَ وَحَمَلَ شَنَّةً لَهُ فِيهَا مَاءٌ حَتَّى قَدِمَ مَكَّةَ فَأَتَى الْمَسْجِدَ
فَالْتَمَسَ النَّبِيَّ صلى الله عليه وسلم وَلاَ يَعْرِفُهُ وَكَرِهَ أَنْ يَسْأَلَ عَنْهُ حَتَّى أَدْرَكَهُ - يَعْنِي
اللَّيْلَ - فَاضْطَجَعَ فَرَآهُ عَلِيٌّ فَعَرَفَ أَنَّهُ غَرِيبٌ فَلَمَّا رَآهُ تَبِعَهُ فَلَمْ يَسْأَلْ وَاحِدٌ مِنْهُمَا
صَاحِبَهُ عَنْ شَىْءٍ حَتَّى أَصْبَحَ ثُمَّ احْتَمَلَ قُرَيْبَتَهُ وَزَادَهُ إِلَى الْمَسْجِدِ فَظَلَّ ذَلِكَ الْيَوْمَ وَلاَ
يَرَى النَّبِيَّ صلى الله عليه وسلم حَتَّى أَمْسَى فَعَادَ إِلَى مَضْجَعِهِ فَمَرَّ بِهِ عَلِيٌّ فَقَالَ مَا أَنَى
لِلرَّجُلِ أَنْ يَعْلَمَ مَنْزِلَهُ فَأَقَامَهُ فَذَهَبَ بِهِ مَعَهُ وَلاَ يَسْأَلُ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ حَتَّى
إِذَا كَانَ يَوْمُ الثَّالِثِ فَعَلَ مِثْلَ ذَلِكَ فَأَقَامَهُ عَلِيٌّ مَعَهُ ثُمَّ قَالَ لَهُ أَلاَ تُحَدِّثُنِي مَا الَّذِي أَقْدَمَكَ
هَذَا الْبَلَدَ قَالَ إِنْ أَعْطَيْتَنِي عَهْدًا وَمِيثَاقًا لَتُرْشِدَنِّي فَعَلْتُ . فَفَعَلَ فَأَخْبَرَهُ فَقَالَ فَإِنَّهُ
حَقٌّ وَهُوَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَإِذَا أَصْبَحْتَ فَاتَّبِعْنِي فَإِنِّي إِنْ رَأَيْتُ شَيْئًا
أَخَافُ عَلَيْكَ قُمْتُ كَأَنِّي أُرِيقُ الْمَاءَ فَإِنْ مَضَيْتُ فَاتَّبِعْنِي حَتَّى تَدْخُلَ مَدْخَلِي . فَفَعَلَ فَانْطَلَقَ
يَقْفُوهُ حَتَّى دَخَلَ عَلَى النَّبِيِّ صلى الله عليه وسلم وَدَخَلَ مَعَهُ فَسَمِعَ مِنْ قَوْلِهِ وَأَسْلَمَ مَكَانَهُ
فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" ارْجِعْ إِلَى قَوْمِكَ فَأَخْبِرْهُمْ حَتَّى يَأْتِيَكَ أَمْرِي "
. فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ لأَصْرُخَنَّ بِهَا بَيْنَ ظَهْرَانَيْهِمْ . فَخَرَجَ حَتَّى أَتَى الْمَسْجِدَ فَنَادَى
بِأَعْلَى صَوْتِهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ . وَثَارَ الْقَوْمُ فَضَرَبُوهُ حَتَّى
أَضْجَعُوهُ فَأَتَى الْعَبَّاسُ فَأَكَبَّ عَلَيْهِ فَقَالَ وَيْلَكُمْ أَلَسْتُمْ تَعْلَمُونَ أَنَّهُ مِنْ غِفَارٍ وَأَنَّ طَرِيقَ
تُجَّارِكُمْ إِلَى الشَّامِ عَلَيْهِمْ . فَأَنْقَذَهُ مِنْهُمْ ثُمَّ عَادَ مِنَ الْغَدِ بِمِثْلِهَا وَثَارُوا إِلَيْهِ فَضَرَبُوهُ
فَأَكَبَّ عَلَيْهِ الْعَبَّاسُ فَأَنْقَذَهُ .
| Reference | : Sahih Muslim 2474 |
| In-book reference | : Book 44, Hadith 192 |
| USC-MSA web (English) reference | : Book 31, Hadith 6049 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3861
Narrated Ibn `Abbas:
When Abu Dhar received the news of the Advent of the Prophet he said to his brother, "Ride to this valley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me." So his brother set out and came to the Prophet and listened to some of his talks, and returned to Abu Dhar and said to him. "I have seen him enjoining virtuous behavior and saying something that is not poetry." Abu Dhar said, "You have not satisfied me as to what I wanted." He then took his journey-food and carried a waterskin of his, containing some water till be reached Mecca. He went to the Mosque and searched for the Prophet and though he did not know him, he hated to ask anybody about him. When a part of the night had passed away, `Ali saw him and knew that he was a stranger. So when Abu Dhar saw `Ali, he followed him, and none of them asked his companion about anything, and when it was dawn, Abu Dhar took his journey food and his water-skin to the Mosque and stayed there all the day long without being perceived by the Prophet, and when it was evening, he came back to his retiring place. `Ali passed by him and said, "Has the man not known his dwelling place yet?" So `Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. `Ali did the same and Abu Dhar stayed with him. Then `Ali said "Will you tell me what has brought you here?" Abu Dhar said, "If you give me a firm promise that you will guide me, then I will tell you." `Ali promised him, and he informed `Ali about the matter. `Ali said, "It is true, and he is the Apostle of Allah. Next morning when you get up, accompany me, and if I see any danger for you, I will stop as if to pass water, but if I go on, follow me and enter the place which I will enter." Abu Dhar did so, and followed `Ali till he entered the place of the Prophet, and Abu Dhar went in with him, Abu Dhar listened to some of the Prophet's talks and embraced Islam on the spot. The Prophet said to him, "Go back to your people and inform them (about it) till you receive my order." Abu Dhar said, "By Him in Whose Hand my life is, I will proclaim my conversion loudly amongst them (i.e. the pagans)." So he went out, and when he reached the Mosque, he said as loudly as possible, "I bear witness that None has the right to be worshipped except Allah, and Muhammad is ...
حَدَّثَنِي عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا الْمُثَنَّى، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا بَلَغَ أَبَا ذَرٍّ مَبْعَثُ النَّبِيِّ صلى الله عليه وسلم قَالَ لأَخِيهِ ارْكَبْ إِلَى هَذَا الْوَادِي، فَاعْلَمْ لِي عِلْمَ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ، يَأْتِيهِ الْخَبَرُ مِنَ السَّمَاءِ، وَاسْمَعْ مِنْ قَوْلِهِ، ثُمَّ ائْتِنِي. فَانْطَلَقَ الأَخُ حَتَّى قَدِمَهُ وَسَمِعَ مِنْ قَوْلِهِ، ثُمَّ رَجَعَ إِلَى أَبِي ذَرٍّ، فَقَالَ لَهُ رَأَيْتُهُ يَأْمُرُ بِمَكَارِمِ الأَخْلاَقِ، وَكَلاَمًا مَا هُوَ بِالشِّعْرِ. فَقَالَ مَا شَفَيْتَنِي مِمَّا أَرَدْتُ، فَتَزَوَّدَ وَحَمَلَ شَنَّةً لَهُ فِيهَا مَاءٌ حَتَّى قَدِمَ مَكَّةَ، فَأَتَى الْمَسْجِدَ، فَالْتَمَسَ النَّبِيَّ صلى الله عليه وسلم وَلاَ يَعْرِفُهُ، وَكَرِهَ أَنْ يَسْأَلَ عَنْهُ حَتَّى أَدْرَكَهُ بَعْضُ اللَّيْلِ، فَرَآهُ عَلِيٌّ فَعَرَفَ أَنَّهُ غَرِيبٌ. فَلَمَّا رَآهُ تَبِعَهُ، فَلَمْ يَسْأَلْ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ حَتَّى أَصْبَحَ، ثُمَّ احْتَمَلَ قِرْبَتَهُ وَزَادَهُ إِلَى الْمَسْجِدِ، وَظَلَّ ذَلِكَ الْيَوْمَ وَلاَ يَرَاهُ النَّبِيُّ صلى الله عليه وسلم حَتَّى أَمْسَى، فَعَادَ إِلَى مَضْجَعِهِ، فَمَرَّ بِهِ عَلِيٌّ فَقَالَ أَمَا نَالَ لِلرَّجُلِ أَنْ يَعْلَمَ مَنْزِلَهُ فَأَقَامَهُ، فَذَهَبَ بِهِ مَعَهُ لاَ يَسْأَلُ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ، حَتَّى إِذَا كَانَ يَوْمَ الثَّالِثِ، فَعَادَ عَلِيٌّ مِثْلَ ذَلِكَ، فَأَقَامَ مَعَهُ ثُمَّ قَالَ أَلاَ تُحَدِّثُنِي مَا الَّذِي أَقْدَمَكَ قَالَ إِنْ أَعْطَيْتَنِي عَهْدًا وَمِيثَاقًا لَتُرْشِدَنَّنِي فَعَلْتُ فَفَعَلَ فَأَخْبَرَهُ. قَالَ فَإِنَّهُ حَقٌّ وَهُوَ رَسُولُ اللَّهِ صلى الله عليه وسلم، فَإِذَا أَصْبَحْتَ فَاتْبَعْنِي، فَإِنِّي إِنْ رَأَيْتُ شَيْئًا أَخَافُ عَلَيْكَ قُمْتُ كَأَنِّي أُرِيقُ الْمَاءَ، فَإِنْ مَضَيْتُ فَاتْبَعْنِي حَتَّى تَدْخُلَ مَدْخَلِي. فَفَعَلَ، فَانْطَلَقَ يَقْفُوهُ حَتَّى دَخَلَ عَلَى النَّبِيِّ صلى الله عليه وسلم وَدَخَلَ مَعَهُ، فَسَمِعَ مِنْ قَوْلِهِ، وَأَسْلَمَ مَكَانَهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" ارْجِعْ إِلَى قَوْمِكَ، فَأَخْبِرْهُمْ حَتَّى يَأْتِيَكَ أَمْرِي ". قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لأَصْرُخَنَّ بِهَا بَيْنَ ظَهْرَانَيْهِمْ، فَخَرَجَ حَتَّى أَتَى الْمَسْجِدَ فَنَادَى بِأَعْلَى صَوْتِهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ. ثُمَّ قَامَ الْقَوْمُ فَضَرَبُوهُ حَتَّى أَضْجَعُوهُ، وَأَتَى الْعَبَّاسُ فَأَكَبَّ عَلَيْهِ قَالَ وَيْلَكُمْ أَلَسْتُمْ تَعْلَمُونَ أَنَّهُ مِنْ غِفَارٍ وَأَنَّ طَرِيقَ تِجَارِكُمْ إِلَى الشَّأْمِ فَأَنْقَذَهُ مِنْهُمْ، ثُمَّ عَادَ مِنَ الْغَدِ لِمِثْلِهَا، فَضَرَبُوهُ وَثَارُوا إِلَيْهِ، فَأَكَبَّ الْعَبَّاسُ عَلَيْهِ.
| Reference | : Sahih al-Bukhari 3861 |
| In-book reference | : Book 63, Hadith 86 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 201 |
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Mishkat al-Masabih 910
‘Abdallah b. ‘Abbas said:
God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, and would say, “The blessed adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is God’s Messenger.’’
Muslim transmitted it. In the two Sahihs and in al-Jam' bain as-Sahihain I did not find “Peace be upon you” and “Peace be upon us” without the definite article, but the author of al-Jami' transmitted it that way from Tirmidhi.
وَعَن عبد الله بن عَبَّاس أَنَّهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ فَكَانَ يَقُولُ: «التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ» . رَوَاهُ مُسْلِمٌ وَلَمْ أَجِدْ فِي الصَّحِيحَيْنِ وَلَا فِي الْجَمْعِ بَين الصَّحِيحَيْنِ: «سَلام عَلَيْك» و «سَلام عَلَيْنَا» بِغَيْرِ أَلْفٍ وَلَامٍ وَلَكِنْ رَوَاهُ صَاحِبُ الْجَامِع عَن التِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 910 |
| In-book reference | : Book 4, Hadith 333 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 905
It was
narrated from Abu Humaid As-Sa’di that they said:
“O Messenger
of
Allah! We have been commanded to send peace and blessings upon you.
How should we send peace and blessings upon you?” He said: “Say:
Allahumma salli ‘ala Muhammadin wa azwajihi wa dhurriyatihi, kama
sallayta ‘ala Ibrahim; wa barik ‘ala Muhammadin wa azwajihi wa
dhurriyatihi kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka
Hamidum
Majid (O Allah, send Your grace, honour and mercy upon
Muhammad and
his wives and offspring, as You sent Your grace, honour
and mercy upon
Ibrahim. O Allah, send Your blessings upon Muhammad
and his wives and
offspring, as You sent Your blessings upon the
family of Ibrahim among
the nations, You are indeed Praiseworthy,
Most Glorious).”
حَدَّثَنَا عَمَّارُ بْنُ طَالُوتَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْعَزِيزِ الْمَاجِشُونُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ أُمِرْنَا بِالصَّلاَةِ عَلَيْكَ فَكَيْفَ نُصَلِّي عَلَيْكَ فَقَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ، إِنَّكَ حَمِيدٌ مَجِيدٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 905 |
| In-book reference | : Book 5, Hadith 103 |
| English translation | : Vol. 1, Book 5, Hadith 905 |
Sahih Muslim 1445 e
'A'isha (Allah be pleased with her) reported:
My foster uncle came to me and sought permission (to enter the house), but I refused him permission until I had solicited the opinion of Allah's Messenger (may peace be upon him). When Allah's Messenger (may peace be upon him) came, I said to him: My foster-uncle sought my permission to (enter the house), but I did not permit him, whereupon Allah's Messenger (may peace be upon him) said: You better admit your uncle (into the house). I ('A'isha) said: It was the woman who suckled me and not the man. (But he) said: He is your uncle, admit him.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ عَمِّي مِنَ الرَّضَاعَةِ يَسْتَأْذِنُ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْتَأْمِرَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ إِنَّ عَمِّي مِنَ الرَّضَاعَةِ اسْتَأْذَنَ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلْيَلِجْ عَلَيْكِ عَمُّكِ " . قُلْتُ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ قَالَ " إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ " .
| Reference | : Sahih Muslim 1445e |
| In-book reference | : Book 17, Hadith 8 |
| USC-MSA web (English) reference | : Book 8, Hadith 3401 |
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Yahya related to me from Malik that Yahya ibn Said said, "I vowed to walk, but I was struck by a pain in the kidney, so I rode until I came to Makka. I questioned Ata ibn Abi Rabah and others, and they said, 'You must sacrifice an animal.' When I came to Madina I questioned the ulama there, and they ordered me to walk again from the place from which I was unable to go on. So I walked."
Yahya said that he had heard Malik say, "What is done among us regarding someone who makes a vow to walk to the House of Allah, and then cannot do it and so rides, is that he must return and walk from the place from which he was unable to go on. If he cannot walk, he should walk what he can and then ride, and he must sacrifice a camel, a cow, or a sheep if that is all that he can find."
Malik, when asked about a man who said to another, "I will carry you to the House of Allah", answered, "If he intended to carry him on his shoulder, by that he meant hardship and exhaustion to himself, and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything, let him do hajj and ride, and take the man on hajj with him. That is because he said, 'I will carry you to the house of Allah.' If the man refuses to do hajj with him, then there is nothing against him, and what is demanded of him is cancelled."
Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain (large) number of times, or who had forbidden himself from talking to his father and brother, if he did not fulfil a certain vow, and he had taken upon himself, by the oath, something which he was incapable of fulfilling in his lifetime, even though he were to try every year, to fulfil only one or a (smaller) number of vows by Allah? Malik said, "The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ كَانَ عَلَىَّ مَشْىٌ فَأَصَابَتْنِي خَاصِرَةٌ فَرَكِبْتُ حَتَّى أَتَيْتُ مَكَّةَ فَسَأَلْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ وَغَيْرَهُ فَقَالُوا عَلَيْكَ هَدْىٌ . فَلَمَّا قَدِمْتُ الْمَدِينَةَ سَأَلْتُ عُلَمَاءَهَا فَأَمَرُونِي أَنْ أَمْشِيَ مَرَّةً أُخْرَى مِنْ حَيْثُ عَجَزْتُ فَمَشَيْتُ . قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ فَالأَمْرُ عِنْدَنَا فِيمَنْ يَقُولُ عَلَىَّ مَشْىٌ إِلَى بَيْتِ اللَّهِ أَنَّهُ إِذَا عَجَزَ رَكِبَ ثُمَّ عَادَ فَمَشَى مِنْ حَيْثُ عَجَزَ فَإِنْ كَانَ لاَ يَسْتَطِيعُ الْمَشْىَ فَلْيَمْشِ مَا قَدَرَ عَلَيْهِ ثُمَّ لْيَرْكَبْ وَعَلَيْهِ هَدْىُ بَدَنَةٍ أَوْ بَقَرَةٍ أَوْ شَاةٍ إِنْ لَمْ يَجِدْ إِلاَّ هِيَ . وَسُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَقُولُ لِلرَّجُلِ أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ فَقَالَ مَالِكٌ إِنْ نَوَى أَنْ يَحْمِلَهُ عَلَى رَقَبَتِهِ يُرِيدُ بِذَلِكَ الْمَشَقَّةَ وَتَعَبَ نَفْسِهِ فَلَيْسَ ذَلِكَ عَلَيْهِ وَلْيَمْشِ عَلَى رِجْلَيْهِ وَلْيُهْدِ وَإِنْ لَمْ يَكُنْ نَوَى شَيْئًا فَلْيَحْجُجْ وَلْيَرْكَبْ وَلْيَحْجُجْ بِذَلِكَ الرَّجُلِ مَعَهُ وَذَلِكَ أَنَّهُ قَالَ أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ فَإِنْ أَبَى أَنْ يَحُجَّ مَعَهُ فَلَيْسَ عَلَيْهِ شَىْءٌ وَقَدْ قَضَى مَا عَلَيْهِ . قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَحْلِفُ بِنُذُورٍ مُسَمَّاةٍ مَشْيًا إِلَى بَيْتِ اللَّهِ أَنْ لاَ يُكَلِّمَ أَخَاهُ أَوْ أَبَاهُ بِكَذَا وَكَذَا نَذْرًا لِشَىْءٍ لاَ يَقْوَى عَلَيْهِ وَلَوْ تَكَلَّفَ ذَلِكَ كُلَّ عَامٍ لَعُرِفَ أَنَّهُ لاَ يَبْلُغُ عُمْرُهُ مَا جَعَلَ عَلَى نَفْسِهِ مِنْ ذَلِكَ فَقِيلَ لَهُ هَلْ يُجْزِيهِ مِنْ ذَلِكَ نَذْرٌ وَاحِدٌ أَوْ نُذُورٌ مُسَمَّاةٌ فَقَالَ مَالِكٌ مَا أَعْلَمُهُ يُجْزِئُهُ مِنْ ذَلِكَ إِلاَّ الْوَفَاءُ بِمَا جَعَلَ عَلَى نَفْسِهِ فَلْيَمْشِ مَا قَدَرَ عَلَيْهِ مِنَ الزَّمَانِ وَلْيَتَقَرَّبْ إِلَى اللَّهِ تَعَالَى بِمَا اسْتَطَاعَ مِنَ الْخَيْرِ .
| USC-MSA web (English) reference | : Book 22, Hadith 5 |
| Arabic reference | : Book 22, Hadith 1017 |
Malik related to me from Ibn Shihab that he had heard that in the time of the Messenger of Allah, may Allah bless him and grant him peace, women were becoming muslim in their own lands and they did not do hijra while their husbands were still kafirun although they themselves had become muslim. Among them was the daughter of al-Walid ibn al-Mughira and she was the wife of Safwan ibn Umayya. She became muslim on the day of the conquest (of Makka), and her husband, Safwan ibn Umayya fled from Islam. The Messenger of Allah, may Allah bless him and grant him peace, sent Safwan's paternal cousin, Wahb ibn Umayr with the cloak of the Messenger of Allah, may Allah bless him and grant him peace, as a safe-conduct for Safwan ibn Umayya, and the Messenger of Allah, may Allah bless him and grant him peace, called him to Islam and asked for him to come to him and if he was pleased with the matter to accept it. If not he would have a respite for two months.
When Safwan came to the Messenger of Allah, may Allah bless him and grant him peace, with his cloak, he called out to him over the heads of the people, "Muhammad! Wahb ibn Umayr brought me your cloak and claimed that you had summoned me to come to you and if I was pleased with the matter, I should accept it and if not, you would give me a respite for two months. "The Messenger of Allah, may Allah bless him and grant him peace, said, "Come down, Abu Wahb." He said, "No, by Allah! I will not come down until you make it clear to me." The Messenger of Allah, may Allah bless him and grant him peace, said, "You have a respite of four months." The Messenger of Allah, may Allah bless him and grant him peace, went out toward Hawazin at Hunayn. He sent to Safwan ibn Umayya to borrow some equipment and arms that he had. Safwan said, "Willingly or unwillingly?" He said, "Willingly." Therefore he lent him the equipment and arms which he had. Then Safwan went out with the Messenger of Allah, may Allah bless him and grant him peace, while he was still a kafir. He was present at the battles of Hunayn and at-Ta'if while he was still a kafir and his wife was a muslim. The Messenger of Allah, may Allah bless him and grant him peace, did not separate Safwan and his wife until he had become muslim, and his wife was settled with him by that marriage.
حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ بَلَغَهُ أَنَّ نِسَاءً، كُنَّ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُسْلِمْنَ بِأَرْضِهِنَّ وَهُنَّ غَيْرُ مُهَاجِرَاتٍ وَأَزْوَاجُهُنَّ حِينَ أَسْلَمْنَ كُفَّارٌ مِنْهُنَّ بِنْتُ الْوَلِيدِ بْنِ الْمُغِيرَةِ . وَكَانَتْ تَحْتَ صَفْوَانَ بْنِ أُمَيَّةَ فَأَسْلَمَتْ يَوْمَ الْفَتْحِ وَهَرَبَ زَوْجُهَا صَفْوَانُ بْنُ أُمَيَّةَ مِنَ الإِسْلاَمِ فَبَعَثَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ابْنَ عَمِّهِ وَهْبَ بْنَ عُمَيْرٍ بِرِدَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَمَانًا لِصَفْوَانَ بْنِ أُمَيَّةَ وَدَعَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الإِسْلاَمِ وَأَنْ يَقْدَمَ عَلَيْهِ فَإِنْ رَضِيَ أَمْرًا قَبِلَهُ وَإِلاَّ سَيَّرَهُ شَهْرَيْنِ فَلَمَّا قَدِمَ صَفْوَانُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِرِدَائِهِ نَادَاهُ عَلَى رُءُوسِ النَّاسِ فَقَالَ يَا مُحَمَّدُ إِنَّ هَذَا وَهْبَ بْنَ عُمَيْرٍ جَاءَنِي بِرِدَائِكَ وَزَعَمَ أَنَّكَ دَعَوْتَنِي إِلَى الْقُدُومِ عَلَيْكَ فَإِنْ رَضِيتُ أَمْرًا قَبِلْتُهُ وَإِلاَّ سَيَّرْتَنِي شَهْرَيْنِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْزِلْ أَبَا وَهْبٍ " . فَقَالَ لاَ وَاللَّهِ لاَ أَنْزِلُ حَتَّى تُبَيِّنَ لِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَلْ لَكَ تَسِيرُ أَرْبَعَةَ أَشْهُرٍ " . فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِبَلَ هَوَازِنَ بِحُنَيْنٍ . فَأَرْسَلَ إِلَى صَفْوَانَ بْنِ أُمَيَّةَ يَسْتَعِيرُهُ أَدَاةً وَسِلاَحًا عِنْدَهُ فَقَالَ صَفْوَانُ أَطَوْعًا أَمْ كَرْهًا فَقَالَ " بَلْ طَوْعًا " . فَأَعَارَهُ الأَدَاةَ وَالسِّلاَحَ الَّتِي عِنْدَهُ ثُمَّ خَرَجَ صَفْوَانُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ كَافِرٌ فَشَهِدَ حُنَيْنًا وَالطَّائِفَ وَهُوَ كَافِرٌ وَامْرَأَتُهُ مُسْلِمَةٌ وَلَمْ يُفَرِّقْ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ امْرَأَتِهِ حَتَّى أَسْلَمَ صَفْوَانُ وَاسْتَقَرَّتْ عِنْدَهُ امْرَأَتُهُ بِذَلِكَ النِّكَاحِ .
| USC-MSA web (English) reference | : Book 28, Hadith 44 |
| Arabic reference | : Book 28, Hadith 1139 |
Jami` at-Tirmidhi 3793
Narrated Ubayy bin Ka'b:
that the Messenger of Allah (SAW) said to him: "Indeed, Allah ordered me to recite to you, so he recited in it: "Those who disbelieve from amongst the People of the Book were not going to...'" (And he) also recited in it, "Indeed, the religion with Allah is Al-Hanafiyyah, the Muslim, not Judaism, nor Christianity, whoever does good, it shall not be rejected from him." And he recited to him: "And if the son of Adam had a valley-full of wealth, he would seek a second, and if he had a second, he would seek a third, and nothing fills the belly of the son of Adam except for dirt. And Allah pardons those who repent."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَاصِمٍ، قَالَ سَمِعْتُ زِرَّ بْنَ حُبَيْشٍ، يُحَدِّثُ عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ " . فَقَرَأَ عَلَيْهِ: ( لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ ) فَقَرَأَ فِيهَا " إِنَّ ذَاتَ الدِّينِ عِنْدَ اللَّهِ الْحَنِيفِيَّةُ الْمُسْلِمَةُ لاَ الْيَهُودِيَّةُ وَلاَ النَّصْرَانِيَّةُ مَنْ يَعْمَلْ خَيْرًا فَلَنْ يُكْفَرَهُ " . وَقَرَأَ عَلَيْهِ " وَلَوْ أَنَّ لاِبْنِ آدَمَ وَادِيًا مِنْ مَالٍ لاَبْتَغَى إِلَيْهِ ثَانِيًا وَلَوْ كَانَ لَهُ ثَانِيًا لاَبْتَغَى إِلَيْهِ ثَالِثًا وَلاَ يَمْلأُ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ . رَوَاهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ عَنْ أُبَىِّ بْنِ كَعْبٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَأُبَىِّ بْنِ كَعْبٍ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ " . وَقَدْ رَوَى قَتَادَةُ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لأُبَىٍّ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3793 |
| In-book reference | : Book 49, Hadith 192 |
| English translation | : Vol. 1, Book 46, Hadith 3793 |
Jami` at-Tirmidhi 3898
Narrated Ubayy bin Ka'b:
that the Messenger of Allah (SAW) said to him: "Indeed Allah has ordered me to recite the Qur'an to you." So he recited to him: "Those who disbelieved were not going to... (98:1) and he recited in it: "Indeed the religion with Allah is that which is Hanafiyyah, Muslim, not Judaism, nor Christianity, nor Zoroastrian, whoever does good then it shall not be rejected from him." And he recited to him: "If the son of Adam had a valley of wealth he would seek a second, and if he had a second he would seek a third, and nothing fills the belly of the son of Adam except dirt. And Allah pardons those who repent."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ عَاصِمٍ، قَالَ سَمِعْتُ زِرَّ بْنَ حُبَيْشٍ، يُحَدِّثُ عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ " . فَقَرَأَ عَلَيْهِ : ( لمْ يَكُنِ الَّذِينَ كَفَرُوا ) وَفِيهَا " إِنَّ ذَاتَ الدِّينِ عِنْدَ اللَّهِ الْحَنِيفِيَّةُ الْمُسْلِمَةُ لاَ الْيَهُودِيَّةُ وَلاَ النَّصْرَانِيَّةُ وَلاَ الْمَجُوسِيَّةُ مَنْ يَعْمَلْ خَيْرًا فَلَنْ يُكْفَرَهُ " . وَقَرَأَ عَلَيْهِ " لَوْ أَنَّ لاِبْنِ آدَمَ وَادِيًا مِنْ مَالٍ لاَبْتَغَى إِلَيْهِ ثَانِيًا وَلَوْ كَانَ لَهُ ثَانِيًا لاَبْتَغَى إِلَيْهِ ثَالِثًا وَلاَ يَمْلأُ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ رَوَاهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ عَنْ أُبَىِّ بْنِ كَعْبٍ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ " . وَقَدْ رَوَاهُ قَتَادَةُ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لأُبَىِّ بْنِ كَعْبٍ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3898 |
| In-book reference | : Book 49, Hadith 298 |
| English translation | : Vol. 1, Book 46, Hadith 3898 |
Al-Adab Al-Mufrad 14
Abu Hazim reported that Abu Murra, the mawla of Umm Hani' bint Abi Talib
had told him that he rode with Abu Hurayra to his land in al-'Aqiq. When
he entered his land, he shouted out in his loudest voice, "Peace be upon
you, mother, and the mercy of Allah and His blessing!" She replied, "And
peace be upon you and the mercy of Allah and His blessing." He said, "May
Allah have mercy on you as you raised me when I was a child." She replied,
"My son, may Allah repay you well and be pleased with you as you were dutiful
towards me when I was old."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شَيْبَةَ قَالَ: أَخْبَرَنِي ابْنُ أَبِي الْفُدَيْكِ قَالَ: حَدَّثَنِي مُوسَى، عَنْ أَبِي حَازِمٍ، أَنَّ أَبَا مُرَّةَ، مَوْلَى أُمِّ هَانِئِ ابْنَةِ أَبِي طَالِبٍ أَخْبَرَهُ، أَنَّهُ رَكِبَ مَعَ أَبِي هُرَيْرَةَ إِلَى أَرْضِهِ بِالْعَقِيقِ فَإِذَا دَخَلَ أَرْضَهُ صَاحَ بِأَعْلَى صَوْتِهِ: عَلَيْكِ السَّلاَمُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ يَا أُمَّتَاهُ، تَقُولُ: وَعَلَيْكَ السَّلاَمُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، يَقُولُ: رَحِمَكِ اللَّهُ رَبَّيْتِنِي صَغِيرًا، فَتَقُولُ: يَا بُنَيَّ، وَأَنْتَ فَجَزَاكَ اللَّهُ خَيْرًا وَرَضِيَ عَنْكَ كَمَا بَرَرْتَنِي كَبِيرًا قَالَ مُوسَى: كَانَ اسْمُ أَبِي هُرَيْرَةَ: عَبْدَ اللهِ بْنَ عَمْرٍو.
| Reference | : Al-Adab Al-Mufrad 14 |
| In-book reference | : Book 1, Hadith 14 |
| English translation | : Book 1, Hadith 14 |
أَخْبَرَنَا خَالِدُ بْنُ مَخْلَدٍ ، حَدَّثَنَا مَالِكٌ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنَّ الْيَهُودَ إِذَا سَلَّمَ أَحَدُهُمْ، فَإِنَّمَا يَقُولُ : السَّامُ عَلَيْكَ.
قُلْ : عَلَيْكَ "
| Arabic reference | : Book 19, Hadith 2554 |
Sahih Muslim 406 a
Ibn Abi Laila reported:
Ka'b b. 'Ujra met me and said: Should I not offer you a present (and added): The Messenger of Allah (may peace be upon him) came to us and we said: We have learnt how to invoke peace upon you; (kindly tell us) how we should bless you. He (the Holy Prophet) said: Say:" O Allah: bless Muhammad and his family as Thou didst bless the family of Ibrahim. Verily Thou art Praiseworthy and Glorious, O Allah."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى، قَالَ لَقِيَنِي كَعْبُ بْنُ عُجْرَةَ فَقَالَ أَلاَ أُهْدِي لَكَ هَدِيَّةً خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْنَا قَدْ عَرَفْنَا كَيْفَ نُسَلِّمُ عَلَيْكَ فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ " .
| Reference | : Sahih Muslim 406a |
| In-book reference | : Book 4, Hadith 70 |
| USC-MSA web (English) reference | : Book 4, Hadith 804 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1283
It was narrated from Abdullah bin Abi Talha, from his father, that:
The Messenger of Allah (SAW) came one day with a cheerful expression on his face, and we said: "We see you looking cheerful". He said: "The Angel came to me and said: 'O Muhammad, your Lord says: 'Will it not please you (to know) that no one will send salah upon you that I will send salah upon him tenfold, and no one will send salams upon you but I will send salams upon him tenfold?'"
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْكَوْسَجُ، قَالَ أَنْبَأَنَا عَفَّانُ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا ثَابِتٌ، قَالَ قَدِمَ عَلَيْنَا سُلَيْمَانُ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ زَمَنَ الْحَجَّاجِ فَحَدَّثَنَا عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَ ذَاتَ يَوْمٍ وَالْبُشْرَى فِي وَجْهِهِ فَقُلْنَا إِنَّا لَنَرَى الْبُشْرَى فِي وَجْهِكَ . فَقَالَ
" إِنَّهُ أَتَانِي الْمَلَكُ فَقَالَ يَا مُحَمَّدُ إِنَّ رَبَّكَ يَقُولُ أَمَا يُرْضِيكَ أَنَّهُ لاَ يُصَلِّي عَلَيْكَ أَحَدٌ إِلاَّ صَلَّيْتُ عَلَيْهِ عَشْرًا وَلاَ يُسَلِّمُ عَلَيْكَ أَحَدٌ إِلاَّ سَلَّمْتُ عَلَيْهِ عَشْرًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1283 |
| In-book reference | : Book 13, Hadith 105 |
| English translation | : Vol. 2, Book 13, Hadith 1284 |