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Mishkat al-Masabih 1617
Umm Salama reported God’s messenger as saying, “When you are with one who is ill or dying speak good words, for the angels say Amen to what you say.”
Muslim transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا حَضَرْتُمُ الْمَرِيضَ أَو الْمَيِّت فَقولُوا خيرا فَإِن الْمَلَائِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1617 |
| In-book reference | : Book 5, Hadith 93 |
Mishkat al-Masabih 1674
Abu Huraira reported God’s messenger as saying, “When you pray over the dead, make a sincere supplication for him."
Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّيْتُمْ عَلَى الْمَيِّتِ فَأَخْلِصُوا لَهُ الدُّعَاءَ» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1674 |
| In-book reference | : Book 5, Hadith 148 |
Riyad as-Salihin 460
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said: "Three (things) follow a dead person: Members of his family, his property and his deeds. Two of them return; and one remains with him. The people and his wealth return; his deeds remain with him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه عن رسول الله ، صلى الله عليه وسلم قال: “يتبع الميت ثلاثة: أهله وماله وعمله: فيرجع اثنان ويبقى واحد: يرجع أهله وماله ويبقى عمله". ((متفق عليه)) .
| Reference | : Riyad as-Salihin 460 |
| In-book reference | : Introduction, Hadith 460 |
Mishkat al-Masabih 1725
'Abdallah b. Mas'ud reported God’s messenger as saying, "He who beats the cheeks, tears the front of the garments, and cries out as people did in pre-Islamic times, does not belong to us."
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ وَشَقَّ الْجُيُوبَ وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1725 |
| In-book reference | : Book 5, Hadith 197 |
Mishkat al-Masabih 1916
Jabir reported God’s messenger as saying,
“If anyone cultivates waste land he will have a reward for it, and what any creature seeking food* eats of it will count as sadaqa to him.”
Nasa’i and Darimi transmitted it.
* This includes man, beast and bird. The word is 'afiya.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من أحيى أَرْضًا مَيِّتَةً فَلَهُ فِيهَا أَجْرٌ وَمَا أَكَلَتِ الْعَافِيَةُ مِنْهُ فَهُوَ لَهُ صَدَقَةٌ» . رَوَاهُ النَّسَائِيُّ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1916 |
| In-book reference | : Book 6, Hadith 142 |
Mishkat al-Masabih 138
Jabir reported the Prophet as saying, “When a dead man is covered up in his grave he will be shown the setting sun and will sit up, rub his eyes, and say, ‘Let me observe the prayer’."
Ibn Majah transmitted it.
وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِذَا أُدْخِلَ الْمَيِّتُ الْقَبْرَ مَثَلَتْ لَهُ الشَّمْسُ عِنْدَ غُرُوبِهَا فَيَجْلِسُ يَمْسَحُ عَيْنَيْهِ وَيَقُولُ: دَعونِي أُصَلِّي ". رَوَاهُ ابْن مَاجَه
| Grade: | Hasan (without: "rub his eyes") (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
| حسن (دون قول: يَمْسَحُ عَيْنَيْهِ) (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 138 |
| In-book reference | : Book 1, Hadith 131 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 248
It was narrated from ‘Umar that:
The Prophet (ﷺ) said: “The deceased is tormented because of his family`s crying for him.”
حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُعَذَّبُ الْمَيِّتُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 248 |
| In-book reference | : Book 2, Hadith 162 |
Sunan an-Nasa'i 4239
Ibn 'Abbas said:
"The Prophet passed by a dead sheep and said: 'Why don't you make use of its skin'?"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، قَالَ قَالَ ابْنُ عَبَّاسٍ مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى شَاةٍ مَيِّتَةٍ فَقَالَ
" أَلاَّ انْتَفَعْتُمْ بِإِهَابِهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4239 |
| In-book reference | : Book 41, Hadith 18 |
| English translation | : Vol. 5, Book 41, Hadith 4244 |
Sahih Muslim 963 d
'Anas b. Malik said:
I heard the Holy Prophet (may peace be upon him) say (while offering prayer on a dead body): O Allah! forgive him, have mercy upon him. Give him peace and absolve him. Receive him with honour and make his grave spacious. Wash him with water, snow and hail, cleanse him from faults as is cleaned a white garment from impurity. Requite him with an abode more excellent than his abode, with a family better than his family, and with a mate better than his mate, and save him from the trial of the grave and torment of Hell. 'Auf b. Malik said: I earnestly desired that I were the dead person to receive the prayer of the Messenger of Allah (may peace be upon him) as this dead body had (received).
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ عِيسَى بْنِ، يُونُسَ عَنْ أَبِي حَمْزَةَ الْحِمْصِيِّ، ح وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، - وَاللَّفْظُ لأَبِي الطَّاهِرِ - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي حَمْزَةَ بْنِ سُلَيْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم وَصَلَّى عَلَى جَنَازَةٍ يَقُولُ
" اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَاعْفُ عَنْهُ وَعَافِهِ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِمَاءٍ وَثَلْجٍ وَبَرَدٍ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلاً خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَقِهِ فِتْنَةَ الْقَبْرِ وَعَذَابَ النَّارِ " . قَالَ عَوْفٌ فَتَمَنَّيْتُ أَنْ لَوْ كُنْتُ أَنَا الْمَيِّتَ لِدُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى ذَلِكَ الْمَيِّتِ .
| Reference | : Sahih Muslim 963d |
| In-book reference | : Book 11, Hadith 111 |
| USC-MSA web (English) reference | : Book 4, Hadith 2106 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 542
‘A'isha said that the Prophet used to bathe for four reasons:
after seminal defilement, on Friday, after being cupped, and after washing the dead.
Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يَغْتَسِلُ مِنْ أَربع: من الْجَنَابَة وَمن يَوْم الْجُمُعَة وَمن الْحجام وَمن غسل الْمَيِّت. رَوَاهُ أَبُو دَاوُد
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 542 |
| In-book reference | : Book 3, Hadith 238 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 247
It was narrated from ʼUmar that:
The Prophet (ﷺ) said: `The deceased is tormented in his grave because of the wailing for him.`
حَدَّثَنَا يَحْيَى، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِالنِّيَاحَةِ عَلَيْهِ.
| Grade: | Sahih (Darussalam) [, al-Bukhari (1292) and Muslim (927) (Darussalam) |
| Reference | : Musnad Ahmad 247 |
| In-book reference | : Book 2, Hadith 161 |
Yahya related from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "If anyone revives dead land, it belongs to him, and the unjust root has no right."
Malik explained, "The unjust root is whatever is taken, or planted without right."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ " .
| USC-MSA web (English) reference | : Book 36, Hadith 26 |
| Arabic reference | : Book 36, Hadith 1430 |
Riyad as-Salihin 1657
'Umar bin Al-Khattab (May Allah be pleased with him) said:
The Prophet (PBUH) said, "The deceased is tortured in his grave for bewailing over him."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن عمر بن الخطاب رضي الله عنه قال: قال النبي صلى الله عليه وسلم :"الميت يُعذب في قبره بما نِيح عليه ". وَفِي روايةٍ:"مَا نِيحَ علَيْهِ" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1657 |
| In-book reference | : Book 17, Hadith 147 |
Mishkat al-Masabih 2101
Ibn ‘Umar said that when ‘Umar consulted the Prophet about a vow he had made in the pre-Islamic period to spend a night in devotion in the sacred mosque, he said, “Fulfill your vow.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ: أَنَّ عُمَرَ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كُنْتُ نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِد الْحَرَام؟ قَالَ: «فأوف بِنَذْرِك»
| Reference | : Mishkat al-Masabih 2101 |
| In-book reference | : Book 7, Hadith 142 |
Sahih al-Bukhari 6753
Narrated `Abdullah:
The Muslims did not free slaves as Sa'iba, but the People of the Pre-lslamic Period of Ignorance used to do so.
حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي قَيْسٍ، عَنْ هُزَيْلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ إِنَّ أَهْلَ الإِسْلاَمِ لا يُسَيِّبُونَ، وَإِنَّ أَهْلَ الْجَاهِلِيَّةِ كَانُوا يُسَيِّبُونَ.
| Reference | : Sahih al-Bukhari 6753 |
| In-book reference | : Book 85, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 745 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3849
Narrated `Amr bin Maimun:
During the pre-lslamic period of ignorance I saw a she-monkey surrounded by a number of monkeys. They were all stoning it, because it had committed illegal sexual intercourse. I too, stoned it along with them.
حَدَّثَنَا نُعَيْمُ بْنُ حَمَّادٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ حُصَيْنٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ رَأَيْتُ فِي الْجَاهِلِيَّةِ قِرْدَةً اجْتَمَعَ عَلَيْهَا قِرَدَةٌ قَدْ زَنَتْ، فَرَجَمُوهَا فَرَجَمْتُهَا مَعَهُمْ.
| Reference | : Sahih al-Bukhari 3849 |
| In-book reference | : Book 63, Hadith 74 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 188 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 508
‘Abdallah b. ‘Ukaim said, “The letter of God’s messenger came to us telling us not to make use of the skin or sinew of an animal which had died a natural death.”
Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَن عبد الله بن عكيم قَالَ: أَتَانَا كِتَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 508 |
| In-book reference | : Book 3, Hadith 207 |
Malik related to me from Ibn Shihab from Salim ibn Abdullah from his father that Umar ibn al-Khattab said, "Whoever revives dead land, it belongs to him."
Malik said, "That is what is done in our community."
وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَهُ . قَالَ مَالِكٌ وَعَلَى ذَلِكَ الأَمْرُ عِنْدَنَا .
| USC-MSA web (English) reference | : Book 36, Hadith 27 |
| Arabic reference | : Book 36, Hadith 1431 |
Bulugh al-Maram 15
Narrated Abu Waqid Al-Laithi:
Narrated Abu Waqid Al-Laithi (rad):
Allah’s Messenger (saw) said, “Whatever (portion) is cut off from an animal when it is alive is dead (meat). [Reported by Abu Da’ud and At-Tirmidhi who graded it Hasan (fair) and this version is of Tirmidhi].
وَعَنْ أَبِي وَاقِدٍ اَللَّيْثِيِّ - رضى الله عنه - قَالَ: قَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -{ مَا قُطِعَ مِنْ اَلْبَهِيمَةِ -وَهِيَ حَيَّةٌ- فَهُوَ مَيِّتٌ } أَخْرَجَهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ, وَاللَّفْظُ لَهُ 1 .
| Reference | : Bulugh al-Maram 15 |
| In-book reference | : Book 1, Hadith 19 |
| English translation | : Book 1, Hadith 17 |
Mishkat al-Masabih 1661
‘A’isha reported the Prophet as saying, "If a company of Muslims to the number of a hundred pray over a dead person, all of them interceding for him, their intercession for him will be accepted.”
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَا مِنْ مَيِّتٍ تُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ الْمُسْلِمِينَ يَبْلُغُونَ مِائَةً كُلُّهُمْ يَشْفَعُونَ لَهُ: إِلَّا شفعوا فِيهِ ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1661 |
| In-book reference | : Book 5, Hadith 136 |
Sunan an-Nasa'i 1848
It was narrated from Ibn 'Umar, from 'Umar, that the Prophet said:
"The deceased is punished due to the weeping of his family for him."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1848 |
| In-book reference | : Book 21, Hadith 31 |
| English translation | : Vol. 3, Book 21, Hadith 1849 |
Sunan an-Nasa'i 4238
Ibn 'Abbas said:
"The Prophet passed by a sheep belonging to Maimunah that had died and said: 'Why don't you take its skin and tan it and make use of it'?"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ مَرَّ النَّبِيُّ صلى الله عليه وسلم بِشَاةٍ لِمَيْمُونَةَ مَيِّتَةٍ فَقَالَ
" أَلاَّ أَخَذْتُمْ إِهَابَهَا فَدَبَغْتُمْ فَانْتَفَعْتُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4238 |
| In-book reference | : Book 41, Hadith 17 |
| English translation | : Vol. 5, Book 41, Hadith 4243 |
Narrated Ibn 'Abbas (RA):
The swearing to stay away from one's wife in al-Jahiliyyah era was for one or two years. Then, Allah appointed a period of four months for it. So, if it is less than four months, it is not swearing to stay away from one's wife.
[al-Baihaqi reported it]
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { كَانَ إِيلَاءُ اَلْجَاهِلِيَّةِ اَلسَّنَةَ وَالسَّنَتَيْنِ, فَوَقَّتَ اَللَّهُ أَرْبَعَةَ أَشْهُرٍ, فَإِنْ كَانَ أَقَلَّ مِنْ أَرْبَعَةِ أَشْهُرٍ, فَلَيْسَ بِإِيلَاءٍ } أَخْرَجَهُ اَلْبَيْهَقِيُّ . 1 .
| Sunnah.com reference | : Book 8, Hadith 147 |
| English translation | : Book 8, Hadith 1102 |
| Arabic reference | : Book 8, Hadith 1091 |
Sunan Abi Dawud 4502
Narrated AbuUmamah ibn Sahl:
We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us, looking pale.
He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them, Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah (saws) say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed.
I swear by Allah, I have not committed fornication before or after the coming of Islam, nor did I ever want another religion for me instead of my religion since Allah gave guidance to me, nor have I killed anyone. So for what reason do you want to kill me?
Abu Dawud said: 'Uthman and Abu Bakr (Allah be pleased with them) abandoned drinking wine in pre-Islamic times.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ فِي الدَّارِ وَكَانَ فِي الدَّارِ مَدْخَلٌ مَنْ دَخَلَهُ سَمِعَ كَلاَمَ مَنْ عَلَى الْبَلاَطِ فَدَخَلَهُ عُثْمَانُ فَخَرَجَ إِلَيْنَا وَهُوَ مُتَغَيِّرٌ لَوْنُهُ فَقَالَ إِنَّهُمْ لَيَتَوَاعَدُونَنِي بِالْقَتْلِ آنِفًا . قُلْنَا يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ . قَالَ وَلِمَ يَقْتُلُونَنِي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ كُفْرٌ بَعْدَ إِسْلاَمٍ أَوْ زِنًا بَعْدَ إِحْصَانٍ أَوْ قَتْلُ نَفْسٍ بِغَيْرِ نَفْسٍ " . فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلاَ إِسْلاَمٍ قَطُّ وَلاَ أَحْبَبْتُ أَنَّ لِي بِدِينِي بَدَلاً مُنْذُ هَدَانِي اللَّهُ وَلاَ قَتَلْتُ نَفْسًا فَبِمَ يَقْتُلُونَنِي قَالَ أَبُو دَاوُدَ عُثْمَانُ وَأَبُو بَكْرٍ رضى الله عنهما تَرَكَا الْخَمْرَ فِي الْجَاهِلِيَّةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4502 |
| In-book reference | : Book 41, Hadith 9 |
| English translation | : Book 40, Hadith 4487 |
Sahih Muslim 1277 a
Hisham b. 'Urwa reported on the authority of his father who narrated from 'A'isha. He said to 'A'isha:
I think if a person does not run between al- Safa' and al-Marwa, It does not do any harm to him (so far as Hajj is concerned). She said: Why (do you think so)? I said: For Allah says:" Verily al-Safa' and al-Marwa are among the Signs of Allah" (ii. 158) (to the end of the verse), whereupon she said: Allah does not complete the Hajj of a person or his Umra if he does not observe Sa'i between al-Safa' and al-marwa; and if it were so as you state, then (the wording would have been (fala janah an la yatufu biha) [" There is no harm for him if he does not circumambulate between them']. Do you know in what context (this verse was revealed)? (It was revealed in this context) that the Ansar in the Days of Ignorance pronounced the Talbiya for two idols. (fixedl on the bank of the river which were called Isaf and Na'ila. The people went there, and then circumambulated between al-Safa' and al-Marwa and then got their heads shaved. With the advent of Islam they (the Muslims) did not like to circumambulate between them as they used to do during the Days of Ignorance. It was on account of this that Allah. the Exalted and Majestic, revealed:" Verily al-Safe and al-Marwa are among the Signs of Allah" to the end of the verse. She said: Then people began to observe Sa'i.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَ قُلْتُ لَهَا إِنِّي لأَظُنُّ رَجُلاً لَوْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ مَا ضَرَّهُ . قَالَتْ لِمَ قُلْتُ لأَنَّ اللَّهَ تَعَالَى يَقُولُ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} إِلَى آخِرِ الآيَةِ . فَقَالَتْ مَا أَتَمَّ اللَّهُ حَجَّ امْرِئٍ وَلاَ عُمْرَتَهُ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَوْ كَانَ كَمَا تَقُولُ لَكَانَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا . وَهَلْ تَدْرِي فِيمَا كَانَ ذَاكَ إِنَّمَا كَانَ ذَاكَ أَنَّ الأَنْصَارَ كَانُوا يُهِلُّونَ فِي الْجَاهِلِيَّةِ لِصَنَمَيْنِ عَلَى شَطِّ الْبَحْرِ يُقَالُ لَهُمَا إِسَافٌ وَنَائِلَةٌ . ثُمَّ يَجِيئُونَ فَيَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ يَحْلِقُونَ . فَلَمَّا جَاءَ الإِسْلاَمُ كَرِهُوا أَنْ يَطُوفُوا بَيْنَهُمَا لِلَّذِي كَانُوا يَصْنَعُونَ فِي الْجَاهِلِيَّةِ قَالَتْ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} إِلَى آخِرِهَا - قَالَتْ - فَطَافُوا .
| Reference | : Sahih Muslim 1277a |
| In-book reference | : Book 15, Hadith 285 |
| USC-MSA web (English) reference | : Book 7, Hadith 2923 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on Vows and Oaths - كتاب النذور والأيمان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1539
Narrated 'Umar:
"I said:'O Messenger of Allah! I had vowed to perform I'tikaf in Al-Masjid Al-Haram for a night during the era of Jahiliyyah.' He said: 'Fulfill your vow.''"
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ نَذَرْتُ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِدِ الْحَرَامِ فِي الْجَاهِلِيَّةِ . قَالَ
" أَوْفِ بِنَذْرِكَ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ قَالُوا إِذَا أَسْلَمَ الرَّجُلُ وَعَلَيْهِ نَذْرُ طَاعَةٍ فَلْيَفِ بِهِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ لاَ اعْتِكَافَ إِلاَّ بِصَوْمٍ . وَقَالَ آخَرُونَ مِنْ أَهْلِ الْعِلْمِ لَيْسَ عَلَى الْمُعْتَكِفِ صَوْمٌ إِلاَّ أَنْ يُوجِبَ عَلَى نَفْسِهِ صَوْمًا . وَاحْتَجُّوا بِحَدِيثِ عُمَرَ أَنَّهُ نَذَرَ أَنْ يَعْتَكِفَ لَيْلَةً فِي الْجَاهِلِيَّةِ فَأَمَرَهُ النَّبِيُّ صلى الله عليه وسلم بِالْوَفَاءِ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1539 |
| In-book reference | : Book 20, Hadith 18 |
| English translation | : Vol. 2, Book 18, Hadith 1539 |
Mishkat al-Masabih 1506
'Amr b. Shu'aib, on his father’s authority, quoted his grandfather as saying that when the Prophet prayed for rain he said, "O God, provide water for Thy servants and Thy cattle, display Thy mercy and give life to Thy dead land.”
Malik and Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَسْقَى قَالَ: «اللَّهُمَّ اسْقِ عِبَادَكَ وَبَهِيمَتَكَ وَانْشُرْ رَحْمَتَكَ وَأَحْيِ بَلَدَكَ الْمَيِّتَ» . رَوَاهُ مَالك وَأَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1506 |
| In-book reference | : Book 4, Hadith 905 |
Bulugh al-Maram 20
Narrated Maimuma:
Narrated (rad):
Some people dragging a (dead) goat passed by the Prophet (saw). He told them, “Had you better taken its skin”. They said, “It is dead”. He said, “Water and the leaves of the Acacia tree will purify it”. [Reported by Abu Da’ud and An’Nasa’i].
وَعَنْ مَيْمُونَةَ رَضِيَ الْلَّهُ عَنْهَا، قَالَتْ: { مَرَّ رَسُولُ الْلَّهِ - صلى الله عليه وسلم -بِشَاةٍ يَجُرُّونَهَا، فَقَالَ: "لَوْ أَخَذْتُمْ إِهَابَهَا؟" فَقَالُوا: إِنَّهَا مَيْتَةٌ، فَقَالَ: "يُطَهِّرُهَا الْمَاءُ وَالْقَرَظُ" } أَخْرَجَهُ أَبُو دَاوُدَ، وَالنَّسَائِيُّ 1 .
| Reference | : Bulugh al-Maram 20 |
| In-book reference | : Book 1, Hadith 24 |
| English translation | : Book 1, Hadith 23 |
Bulugh al-Maram 112
Narrated ‘Aisha (rad):
Allah’s Messenger (saw) used to take a bath from four things; after sexual intercourse, on Fridays, after extracting blood from his body and after washing a dead body. [Reported by Abu Da’ud and Ibn Khuzaima graded it Sahih (sound)]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ اَلنَّبِيَّ - صلى الله عليه وسلم -يَغْتَسِلُ مِنْ أَرْبَعٍ: مِنْ اَلْجَنَابَةِ, وَيَوْمَ اَلْجُمُعَةِ, وَمِنْ اَلْحِجَامَةِ, وَمِنْ غُسْلِ اَلْمَيِّتِ } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ 1 .
| Reference | : Bulugh al-Maram 112 |
| In-book reference | : Book 1, Hadith 135 |
| English translation | : Book 1, Hadith 120 |
Mishkat al-Masabih 3113
‘Ali told that God’s Messenger said to him, "Do not uncover your thigh, ‘Ali, and do not look at the thigh of anyone alive or dead.”
Abu Dawud and Ibn Majah transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ: «يَا عَلِيُّ لَا تُبْرِزْ فَخِذَكَ وَلَا تَنْظُرْ إِلَى فَخِذِ حَيٍّ وَلَا مَيِّتٍ» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3113 |
| In-book reference | : Book 13, Hadith 34 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 180
lt was narrated from ‘Umar that the Prophet ﷺ said:
“The deceased is tormented in his grave because of the wailing over him.`
حَدَّثَنَا يَحْيَى، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِالنِّيَاحَةِ عَلَيْهِ.
| Grade: | Sahih (Darussalam) [al-Bukhari (1292) and Muslim (927)] (Darussalam) |
| Reference | : Musnad Ahmad 180 |
| In-book reference | : Book 2, Hadith 97 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 932
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) said, "If a group of Muslims numbering a hundred perform funeral prayer over a dead person, and all of them ask Allah's forgiveness for him, their prayer for him will be accepted."
[Muslim].
[Muslim].
عن عائشة رضي الله عنها، قالت: قال رسول الله صلى الله عليه وسلم: “ما من ميت يصلي عليه أمة من المسلمين يبلغون مائة كلهم يشفعون له إلا شفعوا فيه“ ((رواه مسلم).
| Reference | : Riyad as-Salihin 932 |
| In-book reference | : Book 6, Hadith 39 |
Sunan an-Nasa'i 1839
It was narrated from 'Aishah:
that Abu Bakr kissed the Prophet between the eyes when he had died.
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرٍو، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ، قَبَّلَ بَيْنَ عَيْنَىِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ مَيِّتٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1839 |
| In-book reference | : Book 21, Hadith 22 |
| English translation | : Vol. 3, Book 21, Hadith 1840 |
Sunan an-Nasa'i 4246
It was narrated from 'Aishah that the Prophet said:
"The dead animal is purified by tanning it."
أَخْبَرَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الْوَزَّانُ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ذَكَاةُ الْمَيْتَةِ دِبَاغُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4246 |
| In-book reference | : Book 41, Hadith 25 |
| English translation | : Vol. 5, Book 41, Hadith 4251 |
Sunan an-Nasa'i 4247
It was narrated that 'Aishah said:
"The Prophet said: 'The dead animal is purified by tanning it."'
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ذَكَاةُ الْمَيْتَةِ دِبَاغُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4247 |
| In-book reference | : Book 41, Hadith 26 |
| English translation | : Vol. 5, Book 41, Hadith 4252 |
Riyad as-Salihin 104
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Three follow a dead body: members of his family, his possessions and his deeds. Two of them return and one remains with him. His family and his possessions return; his deeds remain with him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
العاشر عن أنس رضي الله عنه عن رسول الله صلى الله عليه وسلم قال:
" يتبع الميت ثلاثة: أهله وماله وعمله؛ فيرجع اثنان ويبقى واحد: يرجع أهله وماله، ويبقى عمله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 104 |
| In-book reference | : Introduction, Hadith 104 |
Mishkat al-Masabih 2821
Sa'id b. al-Musayyib told in mursal form that God’s Messenger forbade the sale of meat for animals1. Sa'id said it was connected with the maisir2 of the people of pre-Islamic times.
It is transmitted in Sharh as-sunna.
1. i.e. meat sold in exchange for living animals.
2. A game of chance played with arrows for parts of a camel. The type of transaction mentioned in the tradition is evidently considered to contain something in the nature of a gamble.
وَعَنْ سَعِيدِ بْنِ الْمُسَيَّبِ مُرْسَلًا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نهى عَن بَيْعِ اللَّحْمِ بِالْحَيَوَانِ قَالَ سَعِيدٌ: كَانَ مِنْ مَيْسِرِ أَهْلِ الْجَاهِلِيَّةِ. رَوَاهُ فِي شَرْحِ السُّنَّةِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2821 |
| In-book reference | : Book 11, Hadith 60 |
Sunan Abi Dawud 3207
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: Breaking a dead man's bone is like breaking it when he is alive.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سَعْدٍ، - يَعْنِي ابْنَ سَعِيدٍ - عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" كَسْرُ عَظْمِ الْمَيِّتِ كَكَسْرِهِ حَيًّا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3207 |
| In-book reference | : Book 21, Hadith 119 |
| English translation | : Book 20, Hadith 3201 |
Al-Adab Al-Mufrad 36
Abu Hurayra said, "The dead person can be raised a degree after his death.
He said, 'My Lord, how is this?' He was told, 'Your child can ask for forgiveness
for you.'"
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، عَنْ عَاصِمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: تُرْفَعُ لِلْمَيِّتِ بَعْدَ مَوْتِهِ دَرَجَتُهُ. فَيَقُولُ: أَيْ رَبِّ، أَيُّ شَيْءٍ هَذِهِ؟ فَيُقَالُ: وَلَدُكَ اسْتَغْفَرَ لَكَ.
| Reference | : Al-Adab Al-Mufrad 36 |
| In-book reference | : Book 1, Hadith 36 |
| English translation | : Book 1, Hadith 36 |
Mishkat al-Masabih 133
He also said that when the Prophet finished the burial of the dead he stood over it and said, “Ask forgiveness for your brother, then ask that he may be strengthened, for he is now being questioned."
Abu Dawud transmitted it.
وَعَن عُثْمَان رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا فَرَغَ مِنْ دَفْنِ الْمَيِّتِ وَقَفَ عَلَيْهِ فَقَالَ: «اسْتَغْفِرُوا لِأَخِيكُمْ ثُمَّ سَلُوا لَهُ بِالتَّثْبِيتِ فَإِنَّهُ الْآنَ يُسْأَلُ» . رَوَاهُ أَبُو دَاوُد
| Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 133 |
| In-book reference | : Book 1, Hadith 126 |
Mishkat al-Masabih 499
He also said that a sheep was given in alms to a female client of Maimuna, but it died. God’s messenger came along and asked, “Why did you not take its skin and tan it and get some good out of it?" They replied, "It died a natural death." He said, “It is only the eating of it that is prohibited.
(Bukhari and Muslim.)
وَعَن ابْن عبَّاس قَالَ: تُصُدِّقَ عَلَى مَوْلَاةٍ لِمَيْمُونَةَ بِشَاةٍ فَمَاتَتْ فَمَرَّ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «هَلَّا أَخَذْتُمْ إِهَابَهَا فَدَبَغْتُمُوهُ فَانْتَفَعْتُمْ بِهِ» فَقَالُوا: إِنَّهَا مَيْتَةٌ فَقَالَ: «إِنَّمَا حُرِّمَ أكلهَا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 499 |
| In-book reference | : Book 3, Hadith 199 |
Mishkat al-Masabih 1640
When Abu Sa'id al-Khudri was about to die he called for new clothes and put them on, then said he had heard God’s messenger say, “The dead will be resurrected in the clothes in which he died."
Abu Dawud transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ لَمَّا حَضَرَهُ الْمَوْتُ. دَعَا بِثِيَابٍ جُدُدٍ فَلَبِسَهَا ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُولُ: «الْمَيِّتُ يُبْعَثُ فِي ثِيَابِهِ الَّتِي يَمُوتُ فِيهَا» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1640 |
| In-book reference | : Book 5, Hadith 116 |
Sahih Muslim 930
'Abdullah b. 'Umar reported that the Messenger of Allah (may peace be upon him) said:
The dead is punished because of the lamentation of the living.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، أَنَّحَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ الْحَىِّ " .
| Reference | : Sahih Muslim 930 |
| In-book reference | : Book 11, Hadith 30 |
| USC-MSA web (English) reference | : Book 4, Hadith 2025 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 315
It was narrated from Sa’eed bin al-Musayyab that `Umar (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `The deceased is tormented because of the weeping of his family over him.”
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ.
| Grade: | Sahih al-Bukhari (1292) and Muslim (927)] (Darussalam) |
| Reference | : Musnad Ahmad 315 |
| In-book reference | : Book 2, Hadith 222 |
Yahya related to me from Malik from Yahya ibn Said from Amr ibn Shuayb that the Messenger of Allah, may Allah bless him and grant him peace, said, when he asked for rain, "O Allah, give water to Your slaves and Your animals, and spread Your mercy, and give life to Your dead land."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اسْتَسْقَى قَالَ
" اللَّهُمَّ اسْقِ عِبَادَكَ وَبَهِيمَتَكَ وَانْشُرْ رَحْمَتَكَ وَأَحْىِ بَلَدَكَ الْمَيِّتَ " .
| Sunnah.com reference | : Book 13, Hadith 2 |
| USC-MSA web (English) reference | : Book 13, Hadith 2 |
| Arabic reference | : Book 13, Hadith 453 |
Mishkat al-Masabih 201
Abu Huraira reported God's messenger as saying, “Men are of
different origins just as gold and silver are; the best among them in
the pre-Islamic period are the best among them in Islam when they are
versed in the religion.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «النَّاسُ مَعَادِنُ كَمَعَادِنِ الذَّهَبِ وَالْفِضَّةِ خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الْإِسْلَامِ إِذَا فَقِهُوا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 201 |
| In-book reference | : Book 2, Hadith 4 |
Sunan Abi Dawud 3163
Narrated Aisha, Ummul Mu'minin:
I saw the Messenger of Allah (saws) that he kissed Uthman ibn Maz'un while he was dead, and I saw that tears were flowing (from his eyes).
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ عُثْمَانَ بْنَ مَظْعُونٍ وَهُوَ مَيِّتٌ حَتَّى رَأَيْتُ الدُّمُوعَ تَسِيلُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3163 |
| In-book reference | : Book 21, Hadith 75 |
| English translation | : Book 20, Hadith 3157 |
Sunan an-Nasa'i 3525
It was narrated from 'Aishah that the Messenger of Allah said:
"It is not permissible for a woman to mourn for anyone who dies for more than three days, except for her husband."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لاِمْرَأَةٍ تَحِدُّ عَلَى مَيِّتٍ أَكْثَرَ مِنْ ثَلاَثٍ إِلاَّ عَلَى زَوْجِهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3525 |
| In-book reference | : Book 27, Hadith 137 |
| English translation | : Vol. 4, Book 27, Hadith 3555 |
Sahih Muslim 1125 c
'A'isha (Allah be pleased with her) reported. In the pre-Islamic days fast was observed on the day of Ashura, but with the advent of Islam (its position was ascertained as that of a voluntary fast). Then he who wished to fast fasted, and he who liked to abandon it abandoned it.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّ يَوْمَ، عَاشُورَاءَ كَانَ يُصَامُ فِي الْجَاهِلِيَّةِ فَلَمَّا جَاءَ الإِسْلاَمُ مَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ .
| Reference | : Sahih Muslim 1125c |
| In-book reference | : Book 13, Hadith 145 |
| USC-MSA web (English) reference | : Book 6, Hadith 2501 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had asked Ibn Shihab why Umar ibn al Khattab used to take a tenth from the Nabateans, and Ibn Shihab replied, "It used to be taken from them in the jahiliyya, and Umar imposed it on them."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَلَى أَىِّ وَجْهٍ كَانَ يَأْخُذُ عُمَرُ بْنُ الْخَطَّابِ مِنَ النَّبَطِ الْعُشْرَ فَقَالَ ابْنُ شِهَابٍ كَانَ ذَلِكَ يُؤْخَذُ مِنْهُمْ فِي الْجَاهِلِيَّةِ فَأَلْزَمَهُمْ ذَلِكَ عُمَرُ .
| USC-MSA web (English) reference | : Book 17, Hadith 49 |
| Arabic reference | : Book 17, Hadith 625 |
Mishkat al-Masabih 4095
Abu Waqid al-Laithi told that when the Prophet came to Medina the people used to cut off camels' humps and cut the fat tails of sheep, so he said, “Whatever is cut off an animal when it is alive is dead* and must not be eaten.”
*i.e. it is treated as something which had died a natural death, and therefore may not be lawfully eaten.
Tirmidhi and Abu Dawud transmitted it.
عَن أبي وَافد اللَّيْثِيّ قَالَ: قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَهُمْ يَجُبُّونَ أَسْنِمَةَ الْإِبِلِ وَيَقْطَعُونَ أَلْيَاتِ الْغَنَمِ فَقَالَ: «مَا يُقْطَعُ مِنَ الْبَهِيمَةِ وَهِيَ حَيَّةٌ فَهِيَ مَيْتَةٌ لَا تُؤْكَلُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4095 |
| In-book reference | : Book 20, Hadith 31 |
Mishkat al-Masabih 3330
Umm Habiba and Zainab daughter of Jahsh reported God’s Messenger as saying, “It is not lawful for a woman who believes in God and the last day to observe mourning for one who has died more than three nights, except for the four months and ten days in the case of a husband.”
(Bukhari and Muslim.)
وَعَنْ أُمِّ حَبِيبَةَ وَزَيْنَبَ بِنْتِ جحش عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثِ لَيَالٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3330 |
| In-book reference | : Book 13, Hadith 244 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 366
It was narrated from Ibn ʼUmar, from `Umar, that the Prophet (ﷺ) said:
`The deceased is tormented in his grave because of the wailing over him.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِمَا نِيحَ عَلَيْهِ.
| Grade: | Sahih hadeeth) (Darussalam) |
| Reference | : Musnad Ahmad 366 |
| In-book reference | : Book 2, Hadith 269 |
Mishkat al-Masabih 248
Ibrahim b. ‘Abd ar-Rahman al-‘Udhri reported God's messenger
as saying, "In every successive century those who are reliable authorities
will preserve this knowledge, rejecting the changes made by extremists, the plagiarisms of those who make false claims for themselves, and the
interpretations of the ignorant.”*
*The source is lacking. The editor of the Damascus edition of the Mishkat says the tradition
is given by Baihaqi in al-Madkhal.
وَعَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ الْعُذْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «يَحْمِلُ هَذَا الْعِلْمَ مِنْ كُلِّ خَلَفٍ عُدُولُهُ يَنْفُونَ عَنْهُ تَحْرِيفَ الْغَالِينَ وَانْتِحَالَ الْمُبْطِلِينَ وَتَأْوِيلَ الْجَاهِلين» . رَوَاهُ الْبَيْهَقِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 248 |
| In-book reference | : Book 2, Hadith 44 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1402
Muhammad bin ‘AbdurRahman bin Mujabbar narrated from his father, from his grandfather, that `Uthman (رضي الله عنه) looked out at those who were besieging him. He greeted them with salam but they did not respond to him. `Uthman (رضي الله عنه) said:
“Is Talhah among the people?” Talhah said: “Yes.” He said: “Verily, to Allah we belong and unto Him is our return! I greet people among whom you are and they do not return the greeting.” Talhah said: “I returned the greeting.” `Uthman said: “This is not the way to return the greeting, I made you hear me but you did not make me hear you. O Talhah, I adjure you by Allah, did you hear the Prophet (ﷺ) say: “The blood of a Muslim is not permissible except in one of three cases: if he disbelieves after believing, or he commits zina after having been married, or he kills a soul and may be killed in return.” Talhah said: “Yes, by Allah.” `Uthman said takbeer, then he said: “By Allah, I have never denied Allah since I came to know Him. I never committed zina during the Jahiliyyah or in Islam. I abstained during the Jahiliyyah because I hated it and in Islam so as to maintain my chastity. And I have never killed anyone in return for which killing me would become permissible.”
حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ، حَدَّثَنَا الْحَارِثُ بْنُ عَبِيدَةَ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُجَبَّرٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ أَشْرَفَ عَلَى الَّذِينَ حَصَرُوهُ فَسَلَّمَ عَلَيْهِمْ فَلَمْ يَرُدُّوا عَلَيْهِ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَفِي الْقَوْمِ طَلْحَةُ قَالَ طَلْحَةُ نَعَمْ قَالَ فَإِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ أُسَلِّمُ عَلَى قَوْمٍ أَنْتَ فِيهِمْ فَلَا تَرُدُّونَ قَالَ قَدْ رَدَدْتُ قَالَ مَا هَكَذَا الرَّدُّ أُسْمِعُكَ وَلَا تُسْمِعُنِي يَا طَلْحَةُ أَنْشُدُكَ اللَّهَ أَسَمِعْتَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يُحِلُّ دَمَ الْمُسْلِمِ إِلَّا وَاحِدَةٌ مِنْ ثَلَاثٍ أَنْ يَكْفُرَ بَعْدَ إِيمَانِهِ أَوْ يَزْنِيَ بَعْدَ إِحْصَانِهِ أَوْ يَقْتُلَ نَفْسًا فَيُقْتَلَ بِهَا قَالَ اللَّهُمَّ نَعَمْ فَكَبَّرَ عُثْمَانُ فَقَالَ وَاللَّهِ مَا أَنْكَرْتُ اللَّهَ مُنْذُ عَرَفْتُهُ وَلَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَقَدْ تَرَكْتُهُ فِي الْجَاهِلِيَّةِ تَكَرُّهًا وَفِي الْإِسْلَامِ تَعَفُّفًا وَمَا قَتَلْتُ نَفْسًا يَحِلُّ بِهَا قَتْلِي.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1402 |
| In-book reference | : Book 6, Hadith 20 |
Bulugh al-Maram 581
‘Uthman Ibn ‘Affan (RAA) narrated, ‘Whenever the Messenger of Allah (P.B.U.H.) finished the burial of the dead, he would stand by the grave and say, “Seek forgiveness for your brother and pray for him to be steadfast, because he is now being questioned.” Related by Abu Dawud. Al-Hakim graded it as Sahih.
وَعَنْ عُثْمَانَ - رضى الله عنه - قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا فَرَغَ مِنْ دَفْنِ الْمَيِّتِ وَقَفَ عَلَيْهِ وَقَالَ:
"اِسْتَغْفِرُوا لِأَخِيكُمْ وَسَلُوا لَهُ التَّثْبِيتَ, فَإِنَّهُ الْآنَ يُسْأَلُ" } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ الْحَاكِم ُ 1 .
| Reference | : Bulugh al-Maram 581 |
| In-book reference | : Book 3, Hadith 50 |
| English translation | : Book 3, Hadith 606 |
Mishkat al-Masabih 511
Salma b. al-Muhabbiq said that on the expedition to Tabuk [In the year 9 A.H.] God’s messenger came to a household, and seeing a bucket hanging, asked for water. They told him that the animal had died a natural death, but he replied, “Its tanning is its purification.”
Ahmad and Abu Dawud transmitted it.
وَعَن سَلمَة ابْن المحبق: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَة تَبُوك أَتَى على بَيْتٍ فَإِذَا قِرْبَةٌ مُعَلَّقَةٌ فَسَأَلَ الْمَاءَ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ: «فَقَالَ دِبَاغُهَا طهورها» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 511 |
| In-book reference | : Book 3, Hadith 210 |
Mishkat al-Masabih 1623
‘A’isha said that God’s messenger kissed ‘Uthman b. Maz'un (The first of the Emigrants to die in Medina after returning from Badr) when he was dead, and the Prophet wept so much that his tears flowed over ‘Uthman's face.
Tirmidhl, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبَّلَ عُثْمَانَ بْنَ مَظْعُونٍ وَهُوَ مَيِّتٌ وَهُوَ يَبْكِي حَتَّى سَالَ دُمُوعُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى وَجْهِ عُثْمَانَ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1623 |
| In-book reference | : Book 5, Hadith 99 |
Sahih Muslim 927 c
The same hadith is narrated on the authority of 'Umar through another chain of transmitters.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ، بْنِ الْمُسَيَّبِ عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِمَا نِيحَ عَلَيْهِ " .
| Reference | : Sahih Muslim 927c |
| In-book reference | : Book 11, Hadith 22 |
| USC-MSA web (English) reference | : Book 4, Hadith 2017 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1532
It was
narrated from Ibn Buraidah from his father that the Prophet
(SAW)
offered the funeral prayer for a deceased person after he had
been
buried.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، حَدَّثَنَا مِهْرَانُ بْنُ أَبِي عُمَرَ، عَنْ أَبِي سِنَانٍ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ صَلَّى عَلَى مَيِّتٍ بَعْدَ مَا دُفِنَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1532 |
| In-book reference | : Book 6, Hadith 100 |
| English translation | : Vol. 1, Book 6, Hadith 1532 |
Sunan Ibn Majah 1616
It was
narrated from ‘Aishah that the Messenger of Allah (SAW) said:
“Breaking the bones of the deceased is like breaking his bones when
he
is alive.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، قَالَ حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" كَسْرُ عَظْمِ الْمَيِّتِ كَكَسْرِهِ حَيًّا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1616 |
| In-book reference | : Book 6, Hadith 184 |
| English translation | : Vol. 1, Book 6, Hadith 1616 |
Mishkat al-Masabih 4530
‘Auf b. Malik al-Ashja‘i said:
In the pre-Islamic period we used to apply spells, and we asked God’s messenger how he looked upon that. He replied, “Submit your invocations to me. There is no harm in invocations so long as there is no polytheism in them.”
Muslim transmitted it.
وَعَن عوفِ بن مَالك الْأَشْجَعِيّ قَالَ: كُنَّا نَرْقِي فِي الْجَاهِلِيَّةِ فَقُلْنَا: يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي ذَلِكَ؟ فَقَالَ: «اعْرِضُوا عَلَيَّ رُقَاكُمْ لَا بَأْسَ بِالرُّقَى مَا لم يكن فِيهِ شرك» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4530 |
| In-book reference | : Book 23, Hadith 17 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4711
Narrated `Abdullah:
During the Pre-lslamic period of ignorance if any tribe became great in number, we used to say, "Amira the children of so-and-so." Narrated Al-Humaidi: Sufyan narrated to us something and used the word 'Amira'.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، أَخْبَرَنَا مَنْصُورٌ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا نَقُولُ لِلْحَىِّ إِذَا كَثُرُوا فِي الْجَاهِلِيَّةِ أَمِرَ بَنُو فُلاَنٍ. حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ وَقَالَ أَمِرَ.
| Reference | : Sahih al-Bukhari 4711 |
| In-book reference | : Book 65, Hadith 233 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 234 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1774
Zainab bint Abu Salamah (May Allah be pleased with them) said:
I went to Umm Habibah (May Allah be pleased with her) the wife of the Prophet (PBUH), when her father Abu Sufyan bin Harb (May Allah be pleased with him) died. Umm Habibah (May Allah be pleased with her) sent for a yellow coloured perfume or something else like it, and she applied it to a slave-girl and then rubbed it on her own cheeks and said: "By Allah, I have no need for perfume, I heard the Messenger of Allah (PBUH) saying from the pulpit, 'It is not permissible for a woman who believes in Allah and the Last Day to mourn for the dead beyond three days, except for the death of her husband; in which case the period of mourning is of four months and ten days."' Zainab said: I then visited Zainab, daughter of Jahsh (May Allah be pleased with her) when her brother died; she sent for perfume and applied it and then said: "Beware! By Allah, I don't feel any need of perfume but I heard the Messenger of Allah (PBUH) saying from the pulpit, 'It is not permissible for a woman who believes in Allah and the Last Day to mourn the dead beyond three days except in case of her husband (for whom the period is) four months and ten days."'
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
عن زينب بنت أبي سلمة رضي الله عنهما قالت: دخلت على أم حبيبة رضي الله عنه زوج النبي صلى الله عليه وسلم حين توفي أبوها أبو سفيان بن حرب رضي الله عنه، فدعت بطيب فيه صفرة خلوق أو غيره، فدهنت منه جارية، ثم مست بعارضيها. ثم قالت: والله مالي بالطيب من حاجة، غير أني سمعت رسول الله صلى الله عليه وسلم يقول على المنبر:
"لا يحل لامرأة تؤمن بالله واليوم الآخر أن تحد على ميت فوق ثلاث ليال، إلا على زوج أربعة أشهر وعشرا" قالت زينب: ثم دخلت على زينب بنت جحش رضي الله عنها حين توفي أخوها، فدعت بطيب، فمست منه، ثم قالت: أما والله مالي بالطيب من حاجة، غير أني سمعت رسول الله صلى الله عليه وسلم يقول على المنبر: “لا يحل لامرأة تؤمن بالله واليوم الآخر أن تحد على ميت فوق ثلاث إلا على زوج أربعة أشهر وعشرًا” ((متفق عليه)).
| Reference | : Riyad as-Salihin 1774 |
| In-book reference | : Book 17, Hadith 264 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2721
Narrated Abu Tamimah Al-Hujaimi:
from a man among his people, who said: "I went looking for the Prophet (SAW) but I was not able to find him. So I sat down, and then I saw a group of people, and he was among them, but I did not recognize him. He was settling some matter between them so when he was finished, some of them stood up with him and they were saying: 'O Messenger of Allah.' When I saw that, I said: "'Alaikas-Salam (upon you be peace) O Messenger of Allah! 'Alaikas-Salam (upon you be peace) O Messenger of Allah! 'Alaikas-Salam (upon you be peace) O Messenger of Allah!' He replied: 'Indeed "'Alaikas-Salam (upon you be peace)" is the greeting for the dead.' Then he came toward me and said: 'When a man meets his Muslim brother then he should say: "As-Salamu 'Alaikum Wa Rahmatullahi Wa Barakatuh (peace be upon you, and the mercy and blessings of Allah)." Then the Prophet (SAW) responded to my greeting, he said: 'And may Allah's mercy be upon you, and may Allah's mercy be upon you, and may Allah's mercy be upon you.'"
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ، عَنْ رَجُلٍ، مِنْ قَوْمِهِ قَالَ طَلَبْتُ النَّبِيَّ صلى الله عليه وسلم فَلَمْ أَقْدِرْ عَلَيْهِ فَجَلَسْتُ فَإِذَا نَفَرٌ هُوَ فِيهِمْ وَلاَ أَعْرِفُهُ وَهُوَ يُصْلِحُ بَيْنَهُمْ فَلَمَّا فَرَغَ قَامَ مَعَهُ بَعْضُهُمْ فَقَالُوا يَا رَسُولَ اللَّهِ . فَلَمَّا رَأَيْتُ ذَلِكَ قُلْتُ عَلَيْكَ السَّلاَمُ يَا رَسُولَ اللَّهِ عَلَيْكَ السَّلاَمُ يَا رَسُولَ اللَّهِ عَلَيْكَ السَّلاَمُ يَا رَسُولَ اللَّهِ . قَالَ " إِنَّ عَلَيْكَ السَّلاَمُ تَحِيَّةُ الْمَيِّتِ إِنَّ عَلَيْكَ السَّلاَمُ تَحِيَّةُ الْمَيِّتِ " . ثَلاَثًا ثُمَّ أَقْبَلَ عَلَىَّ فَقَالَ " إِذَا لَقِيَ الرَّجُلُ أَخَاهُ الْمُسْلِمَ فَلْيَقُلِ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ " . ثُمَّ رَدَّ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم قَالَ " وَعَلَيْكَ وَرَحْمَةُ اللَّهِ وَعَلَيْكَ وَرَحْمَةُ اللَّهِ وَعَلَيْكَ وَرَحْمَةُ اللَّهِ " .
قَالَ أَبُو عِيسَى وَقَدْ رَوَى هَذَا الْحَدِيثَ أَبُو غِفَارٍ، عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ، عَنْ أَبِي جُرَىٍّ، جَابِرِ بْنِ سُلَيْمٍ الْهُجَيْمِيِّ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ الْحَدِيثَ . وَأَبُو تَمِيمَةَ اسْمُهُ طَرِيفُ بْنُ مُجَالِدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2721 |
| In-book reference | : Book 42, Hadith 34 |
| English translation | : Vol. 5, Book 40, Hadith 2721 |
Jami` at-Tirmidhi 1728
Narrated Ibn 'Abbas:
That the Messenger of Allah (saws) said: "Any skin tanned, then it has been made pure."
This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge, they say that when the skin of a dead animal has been tanned then it has been made pure.
[Abu 'Eisa said:] Ash-Shafi'i said: "Any dead animals skin that is tanned, then it has been made pure, except for the dog and the pig." Some of the people of knowledge among the Companions of the Prophet (saws) disliked skins of predators even when tanned, and this is the view of 'Abdullah bin Al-Mubarak, Ahmad and Ishaq, and they were firm about not wearing them and performing Salat in them. Ishaq bin Ibrahim said: "The saying of the Prophet (saws):'Any skin that is tanned, then it has been made pure' only refers to the skins of animals whose meat is eaten." This is how it was explained by An-Nasr bin Shumail.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، وَعَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ قَالُوا فِي جُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ فَقَدْ طَهُرَتْ . قَالَ أَبُو عِيسَى قَالَ الشَّافِعِيُّ أَيُّمَا إِهَابِ مَيْتَةٍ دُبِغَ فَقَدْ طَهُرَ إِلاَّ الْكَلْبَ وَالْخِنْزِيرَ . وَاحْتَجَّ بِهَذَا الْحَدِيثِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِنَّهُمْ كَرِهُوا جُلُودَ السِّبَاعِ وَإِنْ دُبِغَ وَهُوَ قَوْلُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَأَحْمَدَ وَإِسْحَاقَ وَشَدَّدُوا فِي لُبْسِهَا وَالصَّلاَةِ فِيهَا . قَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ إِنَّمَا مَعْنَى قَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم " أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ " . جِلْدُ مَا يُؤْكَلُ لَحْمُهُ هَكَذَا فَسَّرَهُ النَّضْرُ بْنُ شُمَيْلٍ . وَقَالَ إِسْحَاقُ قَالَ النَّضْرُ بْنُ شُمَيْلٍ إِنَّمَا يُقَالُ الإِهَابُ لِجِلْدِ مَا يُؤْكَلُ لَحْمُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1728 |
| In-book reference | : Book 24, Hadith 9 |
| English translation | : Vol. 3, Book 22, Hadith 1728 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3073
Narrated Sa'id ibn Zayd:
The Prophet (saws) said: If anyone brings barren land into cultivation, it belongs to him, and the unjust vein has no right.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَحْيَا أَرْضًا مَيْتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3073 |
| In-book reference | : Book 20, Hadith 146 |
| English translation | : Book 19, Hadith 3067 |
Yahya related to me from Malik that he heard that Luqman al-Hakim made his will and counselled his son, saying, "My son! Sit with the learned men and keep close to them. Allah gives life to the hearts with the light of wisdom as Allah gives life to the dead earth with the abundant rain of the sky."
باب مَا جَاءَ فِي طَلَبِ الْعِلْمِ
حَدَّثَنِي عَنْ مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ لُقْمَانَ الْحَكِيمَ، أَوْصَى ابْنَهُ فَقَالَ يَا بُنَىَّ جَالِسِ الْعُلَمَاءَ وَزَاحِمْهُمْ بِرُكْبَتَيْكَ فَإِنَّ اللَّهَ يُحْيِي الْقُلُوبَ بِنُورِ الْحِكْمَةِ كَمَا يُحْيِي اللَّهُ الأَرْضَ الْمَيْتَةَ بِوَابِلِ السَّمَاءِ
| Arabic/English book reference | : Book 59, Hadith 1 |
Sunan Abi Dawud 3223
Narrated 'Uqbah bin 'Amir:
One day the Messenger of Allah (saws) went out and prayed over the martyrs of Uhud like his prayer over the dead, and then returned.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ يَوْمًا فَصَلَّى عَلَى أَهْلِ أُحُدٍ صَلاَتَهُ عَلَى الْمَيِّتِ ثُمَّ انْصَرَفَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3223 |
| In-book reference | : Book 21, Hadith 135 |
| English translation | : Book 20, Hadith 3217 |
Mishkat al-Masabih 4158
Buraida said:
When a boy was born to one of us in the pre-Islamic period he sacrificed a sheep and smeared his head with its blood; but when Islam came we sacrificed a sheep on the seventh day, shaved his head and smeared it with saffron.
Abu Dawud transmitted it, and Razin added, “and gave him his name.”
عَن بُريدةَ قَالَ: كُنَّا فِي الْجَاهِلَيَّةِ إِذَا وُلِدَ لِأَحَدِنَا غلامٌ ذَبَحَ شاةٌ ولطَّخَ رأسَه بدمه فَلَمَّا جَاءَ الْإِسْلَامُ كُنَّا نَذْبَحُ الشَّاةَ يَوْمَ السَّابِعِ وَنَحْلِقُ رَأْسَهُ وَنُلَطِّخُهُ بِزَعْفَرَانٍ. رَوَاهُ أَبُو دَاوُد وَزَاد رزين: ونُسمِّيه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4158 |
| In-book reference | : Book 20, Hadith 93 |
Mishkat al-Masabih 5518
Abu Huraira reported God's messenger as saying, "The last hour will not come till the buttocks of the women of Daus waggle round Dhul Khalasa." Dhul Khalasa was the idol of Daus which they worshipped in the pre-Islamic period.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقُومُ السَّاعَةُ حَتَّى تَضْطَرِبَ أَلَيَاتُ نِسَاءِ دَوْسٍ حَوْلَ ذِي الْخَلَصَةِ» . وَذُو الْخَلَصَةِ: طَاغِيَةُ دَوْسٍ الَّتِي كَانُوا يَعْبُدُونَ فِي الْجَاهِلِيَّةِ. مُتَّفَقٌ عَلَيْهِ
| Reference | : Mishkat al-Masabih 5518 |
| In-book reference | : Book 27, Hadith 139 |
Mishkat al-Masabih 142
Ibn ‘Abbas reported God’s messenger as saying, “The people most hateful to God are of three classes:
he who is heretical in the sacred territory, he who wants to introduce into Islam the sunna of the pre-Islamic period, and he who unjustly demands the death of a Muslim to shed his blood.”
Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَبْغَضُ النَّاسِ إِلَى الله ثَلَاثَة ملحد فِي الْحرم وميتغ فِي الْإِسْلَام سنة الْجَاهِلِيَّة ومطلب دم امرىء بِغَيْر حق ليهريق دَمه» رَوَاهُ البُخَارِيّ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 142 |
| In-book reference | : Book 1, Hadith 135 |
Mishkat al-Masabih 2855
Ibn ‘Umar said that God's Messenger forbade the transaction called habal al-habala which was one entered into in pre-Islamic times, whereby a man bought a she-camel which was to be the offspring of a she-camel which was still in its mother’s womb.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بَيْعِ حَبَلِ الْحَبَلَةِ وَكَانَ بَيْعًا يَتَبَايَعُهُ أَهْلُ الْجَاهِلِيَّةِ كَانَ الرَّجُلُ يَبْتَاعُ الْجَزُورَ إِلَى أَنْ تُنتَجَ النَّاقةُ ثمَّ تُنتَجُ الَّتِي فِي بطنِها
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2855 |
| In-book reference | : Book 11, Hadith 93 |
Mishkat al-Masabih 1707
Ibn ‘Umar told that when the dead was placed in the grave the Prophet said, “In the name of God, by God’s grace, and following the religion of God’s messenger.” A version has “And following the sunna of God’s messenger.”
Ahmad, Tirmidhi and Ibn Majah transmitted it, and Abu Dawud transmitted the second version.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَدْخَلَ الْمَيِّتَ الْقَبْرَ قَالَ: «بِسم الله وَبِاللَّهِ وعَلى ملكة رَسُولِ اللَّهِ» . وَفِي رِوَايَةٍ: " وَعَلَى سُنَّةِ رَسُولِ اللَّهِ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَرَوَى أَبُو دَاوُد الثَّانِيَة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1707 |
| In-book reference | : Book 5, Hadith 179 |
Sahih Muslim 927 b
Umar reported Allah's Apostle (may peace be upon him) as saying:
The dead is punished in the grave because of wailing on it.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِمَا نِيحَ عَلَيْهِ " .
| Reference | : Sahih Muslim 927b |
| In-book reference | : Book 11, Hadith 21 |
| USC-MSA web (English) reference | : Book 4, Hadith 2016 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2085
It was narrated from 'Aishah that:
the Prophet (SAW) said: "It is not permissible for a woman to mourn for any deceased person for more than three days, except for her husband."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ يَحِلُّ لاِمْرَأَةٍ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2085 |
| In-book reference | : Book 10, Hadith 70 |
| English translation | : Vol. 3, Book 10, Hadith 2085 |
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abdar-Rahman ibn Awf that Abdullah ibn Amr ibn al-As said, "A dead man is clothed in a shirt and a waist-wrapper and then wrapped in a third, and if he only has one garment he is shrouded in that."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ قَالَ الْمَيِّتُ يُقَمَّصُ وَيُؤَزَّرُ وَيُلَفُّ فِي الثَّوْبِ الثَّالِثِ فَإِنْ لَمْ يَكُنْ إِلاَّ ثَوْبٌ وَاحِدٌ كُفِّنَ فِيهِ .
| USC-MSA web (English) reference | : Book 16, Hadith 7 |
| Arabic reference | : Book 16, Hadith 529 |
Sunan an-Nasa'i 1937
It was narrated that 'Abdullah bin Abi Bakr said:
"I heard Anas bin Malik say: The Messenger of Allah said: 'The dead person is followed by three: His family, his wealth and his deeds. Then two of them come back: His family and his wealth, and there remain only his deeds."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَتْبَعُ الْمَيِّتَ ثَلاَثَةٌ أَهْلُهُ وَمَالُهُ وَعَمَلُهُ فَيَرْجِعُ اثْنَانِ أَهْلُهُ وَمَالُهُ وَيَبْقَى وَاحِدٌ عَمَلُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1937 |
| In-book reference | : Book 21, Hadith 120 |
| English translation | : Vol. 3, Book 21, Hadith 1939 |
Sunan an-Nasa'i 1853
It was narrated that 'Umar said:
"I heard the Messenger of Allah say: 'The deceased is punished in his grave due to the wailing over him."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِالنِّيَاحَةِ عَلَيْهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1853 |
| In-book reference | : Book 21, Hadith 36 |
| English translation | : Vol. 3, Book 21, Hadith 1854 |
Sunan an-Nasa'i 4245
It was narrated that 'Aishah said:
"The Messenger of Allah was asked about the hides of dead animals." He said: "Tanning it purifies it."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا شَرِيكٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ جُلُودِ الْمَيْتَةِ فَقَالَ
" دِبَاغُهَا ذَكَاتُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4245 |
| In-book reference | : Book 41, Hadith 24 |
| English translation | : Vol. 5, Book 41, Hadith 4250 |
Jami` at-Tirmidhi 3087
Narrated Sulaiman bin 'Amr bin Al-Ahwas:
"My father narrated to me that he attended the Farewell Hajj with the Messenger of Allah (SAW). He (SAW) expressed his gratitude to Allah and praised Him, and reminded and exhorted, then he said: 'Which day is most sacred? Which day is most sacred? Which day is most sacred?' He said: "So the people said: 'The day of Al-Hajj Al-Akbar O Messenger of Allah!' So he said: 'Indeed, your blood, your wealth, your honor, is as sacred for you as the sacredness of this day of yours, in this city of yours, in this month of yours. Behold! None commits a crime but against himself, none offends a father for a son, nor a son for a father. Behold! Indeed the Muslim is the brother of the Muslim, so it is not lawful for the Muslim to do anything to his brother, which is not lawful to be done to himself. Behold! All Riba from Jahiliyyah is invalid, for you is the principle of your wealth, but your are not to wrong nor be wronged - except in the case of Riba of Al-'Abbas bin 'Abdul-Muttalib - otherwise it is all invalid. Behold! All retribution regarding cases of blood during Jahiliyyah are invalid. The first case of blood retribution invalidated among those of Jahiliyyah, is the blood of Al-Harith bin 'Abdul-Muttalib who was nursed among Banu Laith and killed by Hudhail. Behold! I order you to treat women well, for they are but like captives with you, you have no sovereignty beyond this over them, unless they manifest lewdness. If they do that, then abandon their beds, and beat them with a beating that is not painful. Then if they obey you, then there is no cause for you against them beyond that. Behold! There are rights for you upon your women, and rights for your women upon you. As for your rights upon them,then they are not to allow anyone on your bedding whom you dislike, nor to permit anyone whom you dislike in your homes. Behold! Indeed their rights upon you are that you treat them well in clothing them and feeding them.'"
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، حَدَّثَنَا أَبِي أَنَّهُ، شَهِدَ حَجَّةَ الْوَدَاعِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَّرَ وَوَعَظَ ثُمَّ قَالَ " أَىُّ يَوْمٍ أَحْرَمُ أَىُّ يَوْمٍ أَحْرَمُ أَىُّ يَوْمٍ أَحْرَمُ " . قَالَ فَقَالَ النَّاسُ يَوْمُ الْحَجِّ الأَكْبَرِ يَا رَسُولَ اللَّهِ . قَالَ " فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا أَلاَ لاَ يَجْنِي جَانٍ إِلاَّ عَلَى نَفْسِهِ وَلاَ يَجْنِي وَالِدٌ عَلَى وَلَدِهِ وَلاَ وَلَدٌ عَلَى وَالِدِهِ أَلاَ إِنَّ الْمُسْلِمَ أَخُو الْمُسْلِمِ فَلَيْسَ يَحِلُّ لِمُسْلِمٍ مِنْ أَخِيهِ شَيْءٌ إِلاَّ مَا أَحَلَّ مِنْ نَفْسِهِ أَلاَ وَإِنَّ كُلَّ رِبًا فِي الْجَاهِلِيَّةِ مَوْضُوعٌ لَكُمْ رُءُوسُ أَمْوَالِكُمْ لاَ تَظْلِمُونَ وَلاَ تُظْلَمُونَ غَيْرَ رِبَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَإِنَّهُ مَوْضُوعٌ كُلُّهُ أَلاَ وَإِنَّ كُلَّ دَمٍ كَانَ فِي الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ دَمٍ أَضَعُ مِنْ دِمَاءِ الْجَاهِلِيَّةِ دَمُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ كَانَ مُسْتَرْضِعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ أَلاَ وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا فَإِنَّمَا هُنَّ عَوَانٌ عِنْدَكُمْ لَيْسَ تَمْلِكُونَ مِنْهُنَّ شَيْئًا غَيْرَ ذَلِكَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ فَإِنْ فَعَلْنَ فَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ فَإِنْ أَطَعْنَكُمْ فَلاَ تَبْغُوا عَلَيْهِنَّ سَبِيلاً أَلاَ إِنَّ لَكُمْ عَلَى نِسَائِكُمْ حَقًّا وَلِنِسَائِكُمْ عَلَيْكُمْ حَقًّا فَأَمَّا حَقُّكُمْ عَلَى نِسَائِكُمْ فَلاَ يُوطِئْنَ فُرُشَكُمْ مَنْ تَكْرَهُونَ وَلاَ يَأْذَنَّ فِي بُيُوتِكُمْ مَنْ تَكْرَهُونَ أَلاَ وَإِنَّ حَقَّهُنَّ عَلَيْكُمْ أَنْ تُحْسِنُوا إِلَيْهِنَّ فِي كِسْوَتِهِنَّ وَطَعَامِهِنَّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ أَبُو الأَحْوَصِ عَنْ شَبِيبِ بْنِ غَرْقَدَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3087 |
| In-book reference | : Book 47, Hadith 139 |
| English translation | : Vol. 5, Book 44, Hadith 3087 |
Bulugh al-Maram 1396
Narrated 'Umar (RA):
[concerning his consultation with the Prophet] He said: I said: O Allah's Messenger (SAW), I made a vow in the Jahiliyya times to spend a night in devotion (I'tikaf) in the Sacred Mosque. He (the Prophet) said, "Fulfill your vow."
[Agreed upon]. al-Bukhari added in another narration: "Then, spend a night in devotion (in the Sacred Mosque)."
وَعَنْ عُمَرَ - رضى الله عنه - قَالَ: { قُلْتُ: يَا رَسُولَ اَللَّهِ! إِنِّي نَذَرْتُ فِي اَلْجَاهِلِيَّةِ; أَنْ أَعْتَكِفَ لَيْلَةً فِي اَلْمَسْجِدِ اَلْحَرَامِ. قَالَ:
"فَأَوْفِ بِنَذْرِكَ" } مُتَّفَقٌ عَلَيْهِ 1 وَزَادَ اَلْبُخَارِيُّ فِي رِوَايَةٍ 2 { فَاعْتَكَفَ لَيْلَةً } 3 .
| Reference | : Bulugh al-Maram 1396 |
| In-book reference | : Book 13, Hadith 23 |
| English translation | : Book 13, Hadith 1396 |
Mishkat al-Masabih 3176
Ibn ‘Umar told that Ghailan b. Salama ath-Thaqafi accepted Islam and that he had had ten wives in the pre-Islamic period who accepted Islam along with him; so the Prophet told him to keep four and separate from the rest of them.
Ahmad, Tirmidhi and Ibn Majah transmitted it.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ غيلَان بن سَلمَة الثَّقَفِيَّ أَسْلَمَ وَلَهُ عَشْرُ نِسْوَةٍ فِي الْجَاهِلِيَّةِ فَأَسْلَمْنَ مَعَهُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمْسِكْ أَرْبَعًا وَفَارِقْ سَائِرَهُنَّ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3176 |
| In-book reference | : Book 13, Hadith 94 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 255
It was narrated from ʼUmar that he said:
O Messenger of Allah (ﷺ), I vowed during the jahiliyyah to observe i’tikaf for one night in al-Masjid al-Haram. He said to him: “Fulfil your vow.”
حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ فِي الْمَسْجِدِ الْحَرَامِ لَيْلَةً فَقَالَ لَهُ فَأَوْفِ بِنَذْرِكَ
| Grade: | Sahih (Darussalam) [ al-Bukhari (2042) and Muslim(1656) (Darussalam) |
| Reference | : Musnad Ahmad 255 |
| In-book reference | : Book 2, Hadith 169 |
Sunan an-Nasa'i 3820
It was narrated from Ibn 'Umar, that 'Umar had vowed to spend a night in 'Itikaf during the Jahiliyyah. He asked the Messenger of Allah about that, and he ordered him to perform the 'Itikaf.
أَخْبَرَنَا إِسْحَاقُ بْنُ مُوسَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، أَنَّهُ كَانَ عَلَيْهِ لَيْلَةٌ نَذَرَ فِي الْجَاهِلِيَّةِ يَعْتَكِفُهَا فَسَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يَعْتَكِفَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3820 |
| In-book reference | : Book 35, Hadith 60 |
| English translation | : Vol. 4, Book 35, Hadith 3851 |
Sahih Muslim 2967 b
Khalid b. 'Umair reported and he had seen the pre-Islamic days also, that 'Uqba b. Ghazwan delivered this address and he was the governor of Basra. The rest of the hadith is the same as transmitted by Shaiban.
وَحَدَّثَنِي إِسْحَاقُ بْنُ عُمَرَ بْنِ سَلِيطٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا حُمَيْدُ بْنُ،
هِلاَلٍ عَنْ خَالِدِ بْنِ عُمَيْرٍ، وَقَدْ أَدْرَكَ الْجَاهِلِيَّةَ قَالَ خَطَبَ عُتْبَةُ بْنُ غَزْوَانَ وَكَانَ أَمِيرًا
عَلَى الْبَصْرَةِ . فَذَكَرَ نَحْوَ حَدِيثِ شَيْبَانَ .
| Reference | : Sahih Muslim 2967b |
| In-book reference | : Book 55, Hadith 20 |
| USC-MSA web (English) reference | : Book 42, Hadith 7076 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3161
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: He who washes the dead should take a bath, and he who carries him should perform ablution.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنِي ابْنُ أَبِي ذِئْبٍ، عَنِ الْقَاسِمِ بْنِ عَبَّاسٍ، عَنْ عَمْرِو بْنِ عُمَيْرٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ غَسَّلَ الْمَيِّتَ فَلْيَغْتَسِلْ وَمَنْ حَمَلَهُ فَلْيَتَوَضَّأْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3161 |
| In-book reference | : Book 21, Hadith 73 |
| English translation | : Book 20, Hadith 3155 |
Mishkat al-Masabih 1708
Ja'far b. Muhammad told in mursal form on his father’s authority that the Prophet cast three handfuls of earth on the dead with both hands, that he sprinkled water on his son Ibrahim’s grave, and that he put small pebbles on it.
It is transmitted in Sharh as-sunna, and Shafi’i transmitted from “he sprinkled".
وَعَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ مُرْسَلًا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حثا عَلَى الْمَيِّتِ ثَلَاثَ حَثَيَاتٍ بِيَدَيْهِ جَمِيعًا وَأَنَّهُ رَشَّ عَلَى قَبْرِ ابْنِهِ إِبْرَاهِيمَ وَوَضَعَ عَلَيْهِ حَصْبَاءَ. رَوَاهُ فِي شَرْحِ السُّنَّةِ وَرَوَى الشَّافِعِيُّ من قَوْله: «رش»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1708 |
| In-book reference | : Book 5, Hadith 180 |
Mishkat al-Masabih 2944, 2945
Sa'id b. Zaid reported the Prophet as saying, “If anyone makes barren land fertile it belongs to him, but no right pertains to one who plants wrongfully in land another has brought into cultivation*”.
Ahmad, Tirmidhi and Abu Dawud transmitted it, and Malik transmitted it in mursal form on the authority of ‘Urwa. Tirmidhi said this is a hasan gharib tradition.
*'Irq zalim, the literal translation would be “a wrongful root.” The translation given above represents the general sense of the phrase.
عَن سعيد بْنِ زَيْدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «من أحيى أَرْضًا مَيْتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حق» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَأَبُو دَاوُد
وَرَوَاهُ مَالِكٌ عَنْ عُرْوَةَ مُرْسَلًا. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| صَحِيح, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2944, 2945 |
| In-book reference | : Book 11, Hadith 180 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 334
It was narrated that Ibn al Musayyab said:
When Abu Bakr died, people wept for him. `Umar said: The Messenger of Allah (ﷺ) said: `The deceased is tormented because of the weeping of the living.”
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، قَالَ لَمَّا مَاتَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ بُكِيَ عَلَيْهِ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ الْحَيِّ.
| Grade: | Sahih; al-Bukhari (1292) and Muslim (927) (Darussalam) |
| Reference | : Musnad Ahmad 334 |
| In-book reference | : Book 2, Hadith 240 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 386
It was narrated from Ibn Abu Mulaikah, who heard Ibn `Abbas (رضي الله عنه) say:
`Umar (رضي الله عنه) said to me: I heard the Messenger of Allah (ﷺ) say: “The deceased is tormented because of the weeping of his family over him.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا رَبَاحُ بْنُ أَبِي مَعْرُوفٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، سَمِعَ ابْنَ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ لِي عُمَرُ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ.
| Grade: | Sahih hadeeth and its isnad is Hasan, al-Bukhari (1287) and Muslim (927)] (Darussalam) |
| Reference | : Musnad Ahmad 386 |
| In-book reference | : Book 2, Hadith 287 |
Sunan an-Nasa'i 4244
It was narrated that 'Aishah said:
"The Prophet was asked about the hides of dead animals." He said: "Tanning it purifies it."
أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورِ بْنِ جَعْفَرٍ النَّيْسَابُورِيُّ، قَالَ حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنْ جُلُودِ الْمَيْتَةِ فَقَالَ
" دِبَاغُهَا طَهُورُهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4244 |
| In-book reference | : Book 41, Hadith 23 |
| English translation | : Vol. 5, Book 41, Hadith 4249 |
Sahih al-Bukhari 3850
Narrated Sufyan:
'Ubaidullah said: "I heard Ibn `Abbas saying, "Following are some traits of the people of the pre- Islamic period of ignorance (i) to defame the ancestry of other families, (ii) and to wail over the dead." 'Ubaidullah forgot the third trait. Sufyan said, "They say it (i.e. the third trait) was to believe that rain was caused by the influence of stars (i.e. if a special star appears it will rain).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ، سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خِلاَلٌ مِنْ خِلاَلِ الْجَاهِلِيَّةِ الطَّعْنُ فِي الأَنْسَابِ وَالنِّيَاحَةُ، وَنَسِيَ الثَّالِثَةَ، قَالَ سُفْيَانُ وَيَقُولُونَ إِنَّهَا الاِسْتِسْقَاءُ بِالأَنْوَاءِ.
| Reference | : Sahih al-Bukhari 3850 |
| In-book reference | : Book 63, Hadith 75 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 189 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4501
Narrated Ibn `Umar:
Fasting was observed on the day of 'Ashura' (i.e. 10th of Muharram) by the people of the Pre-lslamic Period. But when (the order of compulsory fasting) in the month of Ramadan was revealed, the Prophet said, "It is up to one to fast on it (i.e. day of 'Ashura') or not."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ عَاشُورَاءُ يَصُومُهُ أَهْلُ الْجَاهِلِيَّةِ، فَلَمَّا نَزَلَ رَمَضَانُ قَالَ
" مَنْ شَاءَ صَامَهُ، وَمَنْ شَاءَ لَمْ يَصُمْهُ ".
| Reference | : Sahih al-Bukhari 4501 |
| In-book reference | : Book 65, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 28 |
| (deprecated numbering scheme) |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُ، قَالَ : قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ K : أَيُؤَاخَذُ الرَّجُلُ بِمَا عَمِلَ فِي الْجَاهِلِيَّةِ؟، قَالَ :" مَنْ أَحْسَنَ فِي الْإِسْلَامِ لَمْ يُؤَاخَذْ بِمَا كَانَ عَمِلَ فِي الْجَاهِلِيَّةِ، وَمَنْ أَسَاءَ فِي الْإِسْلَامِ، أُخِذَ بِالْأَوَّلِ وَالْآخِرِ "
| Arabic reference | : Book 0, Hadith 1 |
Sunan an-Nasa'i 4230
It was narrated from Nubaishah, a man of Hudhail, that the Prophet said:
"I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah, the mighty and sublime, has bestowed plenty upon us, so eat some, give some in charity and store some, For these days are the days of eating, drinking and remembering Allah." A man said: "O Messenger of Allah, we used to sacrifice the 'Atirah during the Jahiliyyah in Rajab; what do you command us to do?" He said: "Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor)." He said: "O Messenger of Allah, we used to sacrifice the Fara' during the Jahiliyyah; what do you command us to do?" He said: "For every flock of grazing animals, feed the firstborn as you feed the rest of your flock, until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity to the wayfarer, for that is good."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمَلِيحِ، وَأَحْسَبُنِي، قَدْ سَمِعْتُهُ مِنَ أَبِي الْمَلِيحِ، عَنْ نُبَيْشَةَ، - رَجُلٌ مِنْ هُذَيْلٍ - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي فَوْقَ ثَلاَثٍ كَيْمَا تَسَعَكُمْ فَقَدْ جَاءَ اللَّهُ عَزَّ وَجَلَّ بِالْخَيْرِ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا وَإِنَّ هَذِهِ الأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللَّهِ عَزَّ وَجَلَّ " . فَقَالَ رَجُلٌ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا قَالَ " اذْبَحُوا لِلَّهِ عَزَّ وَجَلَّ فِي أَىِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللَّهَ عَزَّ وَجَلَّ وَأَطْعِمُوا " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نُفَرِّعُ فَرَعًا فِي الْجَاهِلِيَّةِ فَمَا تَأْمُرُنَا قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فِي كُلِّ سَائِمَةٍ مِنَ الْغَنَمِ فَرَعٌ تَغْذُوهُ غَنَمُكَ حَتَّى إِذَا اسْتَحْمَلَ ذَبَحْتَهُ وَتَصَدَّقْتَ بِلَحْمِهِ عَلَى ابْنِ السَّبِيلِ فَإِنَّ ذَلِكَ هُوَ خَيْرٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4230 |
| In-book reference | : Book 41, Hadith 9 |
| English translation | : Vol. 5, Book 41, Hadith 4235 |
Mishkat al-Masabih 1746
Abu Musa said he heard God’s messenger say, “If anyone dies and the mourner gets up and says, ‘Alas for the mountain! Alas for the chief!’ and such like, God will put two angels in charge of him who will beat him on the breast and ask him whether he was like that.”
Tirmidhi transmitted it, saying this is a gharib hasan tradition.
وَعَنْ أَبِي مُوسَى قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" مَا من ميت يَمُوت فَيقوم باكيهم فيقولك: واجبلاه واسيداه وَنَحْوَ ذَلِكَ إِلَّا وَكَّلَ اللَّهُ بِهِ مَلَكَيْنِ يَلْهَزَانِهِ وَيَقُولَانِ: أَهَكَذَا كُنْتَ؟ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ حَسَنٌ
| حَسَنٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1746 |
| In-book reference | : Book 5, Hadith 218 |
Mishkat al-Masabih 3359
Rafi‘ b. Makith reported the Prophet as saying, “Treating those under one’s authority well produces prosperity, but an evil nature produces evil fortune.”
Abu Dawud transmitted it, but only in al-Masabih have I seen the additional words, “Sadaqa guards against an evil type of death and kindness lengthens life.”
وَعَنْ رَافِعِ بْنِ مَكِيثٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «حُسْنُ الْمَلَكَةِ يُمْنٌ وَسُوءُ الْخُلُقِ شُؤْمٌ» . رَوَاهُ أَبُو دَاوُدَ وَلَمْ أَرَ فِي غَيْرِ الْمَصَابِيحِ مَا زَادَ عَلَيْهِ فيهِ منْ قولِهِ: «والصَّدَقةُ تمنَعُ مِيتةَ السُّوءِ والبِرُّ زيادةٌ فِي العُمُرِ»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3359 |
| In-book reference | : Book 13, Hadith 272 |
Sunan an-Nasa'i 1954
It was narrated from 'Upbah that:
the Messenger of Allah went out one day and offered the funeral prayer for the people f Uhd, then he went to the Minbar and said: "I am your predecessor and I am a witness over your."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ يَوْمًا فَصَلَّى عَلَى أَهْلِ أُحُدٍ صَلاَتَهُ عَلَى الْمَيِّتِ ثُمَّ انْصَرَفَ إِلَى الْمِنْبَرِ فَقَالَ
" إِنِّي فَرَطٌ لَكُمْ وَأَنَا شَهِيدٌ عَلَيْكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1954 |
| In-book reference | : Book 21, Hadith 137 |
| English translation | : Vol. 3, Book 21, Hadith 1956 |