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Jami` at-Tirmidhi 2270
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"When time draws near, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. The dream of a Muslim is a portion among the forty-six portions of Prophet-hood. And dreams are of three types: The righteous dream which is good news from Allah, dreams in which the Shaithan frightens someone, and dreams about something that has happened to the man himself. So when one of you sees what he dislikes, then he should get up and spit, and not tell any of the people- he said:- and I like the fetters in a dream while I dislike the iron collar." And the interpretation of fetters is being firm in the religion".
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَرُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَالرُّؤْيَا ثَلاَثٌ فَالرُّؤْيَا الصَّالِحَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا مِنْ تَحْزِينِ الشَّيْطَانِ وَالرُّؤْيَا مِمَّا يُحَدِّثُ بِهَا الرَّجُلُ نَفْسَهُ فَإِذَا رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَقُمْ وَلْيَتْفُلْ وَلاَ يُحَدِّثْ بِهَا النَّاسَ قَالَ وَأُحِبُّ الْقَيْدَ فِي النَّوْمِ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2270 |
| In-book reference | : Book 34, Hadith 1 |
| English translation | : Vol. 4, Book 8, Hadith 2270 |
Sahih Muslim 2263 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand up and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ،
عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا اقْتَرَبَ
الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُسْلِمِ تَكْذِبُ وَأَصْدَقُكُمْ رُؤْيَا أَصْدَقُكُمْ حَدِيثًا وَرُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ
خَمْسٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَالرُّؤْيَا ثَلاَثَةٌ فَرُؤْيَا الصَّالِحَةِ بُشْرَى مِنَ اللَّهِ وَرُؤْيَا تَحْزِينٌ
مِنَ الشَّيْطَانِ وَرُؤْيَا مِمَّا يُحَدِّثُ الْمَرْءُ نَفْسَهُ فَإِنْ رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَقُمْ فَلْيُصَلِّ وَلاَ
يُحَدِّثْ بِهَا النَّاسَ " . قَالَ " وَأُحِبُّ الْقَيْدَ وَأَكْرَهُ الْغُلَّ وَالْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . فَلاَ أَدْرِي
هُوَ فِي الْحَدِيثِ أَمْ قَالَهُ ابْنُ سِيرِينَ .
| Reference | : Sahih Muslim 2263a |
| In-book reference | : Book 42, Hadith 9 |
| USC-MSA web (English) reference | : Book 29, Hadith 5621 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 650
‘Abdallah b. Zaid b. “Abd Rabbihi said:
When God’s Messenger ordered a bell to be made so that it might be struck to gather the people for prayer, a man carrying a bell in his hand appeared to me while I was asleep, and I said, “Servant of God, will you sell the bell ?” When he asked what I would do with it and I replied that we would use it to call people to prayer, he said, “Shall I not guide you to something better than that?" I replied, “Certainly”; so he told me to say, “God is most great ...” and similarly in the iqama. When I told God’s Messenger in the morning what I had seen he said, “It is a genuine vision, if God will; so get up along with Bilal, and when you have taught him what you have seen let him use it in making the call to prayer, for he has a stronger voice than you have. So I got up along with Bilal and began to teach it to him, and he used it in making the call to prayer. ‘Umar b, al-Khattab heard that when he was in his house, and he came out trailing his cloak and said, “Messenger of God, by Him who has sent you with the truth, I have seen the same kind of thing as has been revealed," to which God’s Messenger replied, “To God be the praise!”
Abu Dawud, Darimi and Ibn Majah transmitted it, but Ibn Majah did not mention the iqama. Tirmidhi said that this is a sahih, tradition, but that it did not make the story of the bell explicit.
وَعَن عبد الله بن زيد بن عبد ربه قَالَ: لَمَّا أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّاقُوسِ يُعْمَلُ لِيُضْرَبَ بِهِ لِلنَّاسِ لِجَمْعِ الصَّلَاةِ طَافَ بِي وَأَنَا نَائِمٌ رَجُلٌ يَحْمِلُ نَاقُوسًا فِي يَدِهِ فَقُلْتُ يَا عَبْدَ اللَّهِ أَتَبِيعُ النَّاقُوسَ قَالَ وَمَا تَصْنَعُ بِهِ فَقلت نَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى مَا هُوَ خَيْرٌ مِنْ ذَلِكَ فَقُلْتُ لَهُ بَلَى قَالَ فَقَالَ تَقُولَ اللَّهُ أَكْبَرُ إِلَى آخِرِهِ وَكَذَا الْإِقَامَةُ فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ بِمَا رَأَيْتُ فَقَالَ: «إِنَّهَا لَرُؤْيَا حَقٍّ إِنْ شَاءَ اللَّهُ فَقُمْ مَعَ بِلَالٍ فَأَلْقِ عَلَيْهِ مَا رَأَيْتَ فَلْيُؤَذِّنْ بِهِ فَإِنَّهُ أَنْدَى صَوْتًا مِنْك» فَقُمْت مَعَ بِلَال فَجعلت ألقيه عَلَيْهِ وَيُؤَذِّنُ بِهِ قَالَ فَسَمِعَ بِذَلِكَ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ فِي بَيْتِهِ فَخَرَجَ يَجُرُّ رِدَاءَهُ وَيَقُول وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ رَأَيْتُ مِثْلَ مَا أَرَى فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَلِلَّهِ الْحَمْدُ» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ وَابْنُ مَاجَهْ إِلَّا أَنَّهُ لَمْ يَذْكُرِ الْإِقَامَةَ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ صَحِيحٌ لَكِنَّهُ لَمْ يُصَرح قصَّة الناقوس
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 650 |
| In-book reference | : Book 4, Hadith 82 |
Jami` at-Tirmidhi 1848
Narrated 'Ikrash bin Dhu'aib:
"Banu Murrah bin 'Ubaid sent me to bring the Sadaqah from their wealth of the Messenger of Allah (saws). I arrived with him in Al-Madinah and found him sitting between the Muhajirin and the Ansar." He said: "Then he took my hand and brought me to the home of Umm Salamah and he said: 'Do you have any food?' So a bowl containing a lot of Tharid with pieces of meat was brought to us, and presented for us to eat from it. So I began wandering my around it while the Messenger of Allah (saws) ate from what was in front of him. He grabbed my right hand with his left hand, then he said: 'O 'Ikrash! Eat from one spot, for indeed the food is one.' Then a plate containing various dried dates" - or fresh dates - 'Ubaidullah (a narrator) was not sure. He said: "I began eating what was in front of me, while the hand of the Messenger of Allah (saws) roamed about the plate. He said: 'O 'Ikrash! Eat from wherever you like, for indeed it is not all from the same variety.' Then water was brought, so the Messenger of Allah (saws) washed his hands, and with the wetness of his hands he wiped his face, his forearms, and his head, and he said: 'O Ikrash! This is the Wudu' for that which has been altered by fire.'"
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through the narration of Al-'Ala' bin Al-Fadl, and Al-Ala'was alone with this narration, and there is more in the story in the Hadith. And we do not know a Hadith from the Prophet (saws) by 'Ikrash except this.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا الْعَلاَءُ بْنُ الْفَضْلِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي سَوِيَّةَ أَبُو الْهُذَيْلِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عِكْرَاشٍ، عَنْ أَبِيهِ، عِكْرَاشِ بْنِ ذُؤَيْبٍ قَالَ بَعَثَنِي بَنُو مُرَّةَ بْنِ عُبَيْدٍ بِصَدَقَاتِ أَمْوَالِهِمْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَدِمْتُ عَلَيْهِ الْمَدِينَةَ فَوَجَدْتُهُ جَالِسًا بَيْنَ الْمُهَاجِرِينَ وَالأَنْصَارِ قَالَ ثُمَّ أَخَذَ بِيَدِي فَانْطَلَقَ بِي إِلَى بَيْتِ أُمِّ سَلَمَةَ فَقَالَ " هَلْ مِنْ طَعَامٍ " . فَأُتِينَا بِجَفْنَةٍ كَثِيرَةِ الثَّرِيدِ وَالْوَذْرِ وَأَقْبَلْنَا نَأْكُلُ مِنْهَا فَخَبَطْتُ بِيَدِي مِنْ نَوَاحِيهَا وَأَكَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ بَيْنِ يَدَيْهِ فَقَبَضَ بِيَدِهِ الْيُسْرَى عَلَى يَدِي الْيُمْنَى ثُمَّ قَالَ " يَا عِكْرَاشُ كُلْ مِنْ مَوْضِعٍ وَاحِدٍ فَإِنَّهُ طَعَامٌ وَاحِدٌ " . ثُمَّ أُتِينَا بِطَبَقٍ فِيهِ أَلْوَانُ الرُّطَبِ أَوِ التَّمْرِ عُبَيْدُ اللَّهِ شَكَّ قَالَ فَجَعَلْتُ آكُلُ مِنْ بَيْنِ يَدَىَّ وَجَالَتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الطَّبَقِ وَقَالَ " يَا عِكْرَاشُ كُلْ مِنْ حَيْثُ شِئْتَ فَإِنَّهُ غَيْرُ لَوْنٍ وَاحِدٍ " . ثُمَّ أُتِينَا بِمَاءٍ فَغَسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ وَمَسَحَ بِبَلَلِ كَفَّيْهِ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ وَقَالَ " يَا عِكْرَاشُ هَذَا الْوُضُوءُ مِمَّا غَيَّرَتِ النَّارُ " . وَفِي الْحَدِيثِ قِصَّةٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْعَلاَءِ بْنِ الْفَضْلِ وَقَدْ تَفَرَّدَ الْعَلاَءُ بِهَذَا الْحَدِيثِ وَلاَ نَعْرِفُ لِعِكْرَاشٍ عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ هَذَا الْحَدِيثَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1848 |
| In-book reference | : Book 25, Hadith 64 |
| English translation | : Vol. 3, Book 23, Hadith 1848 |
Mishkat al-Masabih 4213
‘Abdallah b. al-Harith b. Jaz’ said:
God’s messenger was brought some bread and meat when he was in the mosque, and he ate and we ate along with him. He then stood up and prayed and we prayed along with him, doing no more than wiping our hands with pebbles.
Ibn Majah transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ قَالَ: أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِخُبْزٍ وَلَحْمٍ وَهُوَ فِي الْمَسْجِدِ فَأَكَلَ وَأَكَلْنَا مَعَهُ ثُمَّ قَامَ فَصَلَّى وَصَلَّيْنَا مَعَهُ وَلَمْ نَزِدْ عَلَى أَنْ مَسَحْنَا أَيْدِيَنَا بِالْحَصْبَاءِ. رَوَاهُ ابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4213 |
| In-book reference | : Book 21, Hadith 50 |
Sunan Abi Dawud 900
Narrated Ahmar ibn Jaz':
When the Messenger of Allah (saws) prostrated himself, he kept his arms far away from his sides so much so that we took pity on him.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبَّادُ بْنُ رَاشِدٍ، حَدَّثَنَا الْحَسَنُ، حَدَّثَنَا أَحْمَرُ بْنُ جَزْءٍ، صَاحِبُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَجَدَ جَافَى عَضُدَيْهِ عَنْ جَنْبَيْهِ حَتَّى نَأْوِيَ لَهُ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 900 |
| In-book reference | : Book 2, Hadith 510 |
| English translation | : Book 3, Hadith 899 |
Sunan Ibn Majah 3907
It was
narrated from Abu ‘Ubaidullah Muslim bin Mishkam, that ‘Awf
bin
Malik narrated that the Messenger of Allah (saw) said:
“Dreams are
of three types: Some are terrifying things from Satan, aimed at
causing grief to the son of Adam; some are things that a person is
concerned with when he is awake, so he sees them in his dreams; and
some are a part of the forty-six parts of prophecy.” He said: “I
said
to him: ‘Did you hear this from the Messenger of Allah (saw)?’
He
said: ‘Yes, I heard it from the Messenger of Allah (saw), I
heard it
from the Messenger of Allah (saw).’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا يَزِيدُ بْنُ عَبِيدَةَ، حَدَّثَنِي أَبُو عُبَيْدِ اللَّهِ، مُسْلِمُ بْنُ مِشْكَمٍ عَنْ عَوْفِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ الرُّؤْيَا ثَلاَثٌ مِنْهَا أَهَاوِيلُ مِنَ الشَّيْطَانِ لِيَحْزُنَ بِهَا ابْنَ آدَمَ وَمِنْهَا مَا يَهُمُّ بِهِ الرَّجُلُ فِي يَقَظَتِهِ فَيَرَاهُ فِي مَنَامِهِ وَمِنْهَا جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " . قَالَ قُلْتُ لَهُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ نَعَمْ أَنَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3907 |
| In-book reference | : Book 35, Hadith 15 |
| English translation | : Vol. 5, Book 35, Hadith 3907 |
Jami` at-Tirmidhi 2272
Anas bin Malik narrated:
"The Messenger of Allah (s.a.w) said:
'Indeed Messenger-ship and Prophethood have been terminated, so there shall be no Messenger after me, nor a Prophet.'" He(Anas) said:"The people were concerned about that, so he (s.a.w) said: 'But there will be Mubash-shirat.' So they said: 'O Messenger of Allah! What is Mubash-shirat?' He said: 'The Muslim's dreams, for it is a portion of the portions of Prophethood.'"
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ يَعْنِي ابْنَ زِيَادٍ، حَدَّثَنَا الْمُخْتَارُ بْنُ فُلْفُلٍ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الرِّسَالَةَ وَالنُّبُوَّةَ قَدِ انْقَطَعَتْ فَلاَ رَسُولَ بَعْدِي وَلاَ نَبِيَّ " . قَالَ فَشَقَّ ذَلِكَ عَلَى النَّاسِ فَقَالَ " لَكِنِ الْمُبَشِّرَاتُ " . قَالُوا يَا رَسُولَ اللَّهِ وَمَا الْمُبَشِّرَاتُ قَالَ " رُؤْيَا الْمُسْلِمِ وَهِيَ جُزْءٌ مِنْ أَجْزَاءِ النُّبُوَّةِ " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَحُذَيْفَةَ بْنِ أَسِيدٍ وَابْنِ عَبَّاسٍ وَأُمِّ كُرْزٍ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْمُخْتَارِ بْنِ فُلْفُلٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2272 |
| In-book reference | : Book 34, Hadith 3 |
| English translation | : Vol. 4, Book 8, Hadith 2272 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1282
It was
narrated that ‘Ubaidullah bin ‘Abdullah said:
“Umar went out
on
the day of ‘Eid and sent word to Abu Waqid Al-Laithi asking what
the Prophet (saw) used to recite on this day. He said: ‘Qaf [Qaf
(50)]
and ‘Iqtarabat’.” [Al-Qamar (54)]
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، قَالَ خَرَجَ عُمَرُ يَوْمَ عِيدٍ فَأَرْسَلَ إِلَى أَبِي وَاقِدٍ اللَّيْثِيِّ بِأَىِّ شَىْءٍ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَقْرَأُ فِي مِثْلِ هَذَا الْيَوْمِ؟ قَالَ بِـ {ق} وَاقْتَرَبَتْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1282 |
| In-book reference | : Book 5, Hadith 480 |
| English translation | : Vol. 1, Book 5, Hadith 1282 |
أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ ، أَخْبَرَنَا الْهَجَرِيُّ ، عَنْ أَبِي عِيَاضٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنَّ نَارَكُمْ هَذِهِ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّمَ "
| Arabic reference | : Book 20, Hadith 2757 |
Jami` at-Tirmidhi 2279
Waki' bin 'Udus narrated from Abu Razin that the Prophet (s.a.w) said:
" The Muslim's dreams are a portion of the forty-six portions of Prophet-hood. And it is (as if it is) on the leg of a bird, as long as it is not spoken of. But when it is spoken of it falls."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ وَكِيعِ بْنِ عُدُسٍ، عَنْ عَمِّهِ أَبِي رَزِينٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" رُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَهِيَ عَلَى رِجْلِ طَائِرٍ مَا لَمْ يُحَدِّثْ بِهَا فَإِذَا حَدَّثَ بِهَا وَقَعَتْ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو رَزِينٍ الْعُقَيْلِيُّ اسْمُهُ لَقِيطُ بْنُ عَامِرٍ . وَرَوَى حَمَّادُ بْنُ سَلَمَةَ عَنْ يَعْلَى بْنِ عَطَاءٍ فَقَالَ عَنْ وَكِيعِ بْنِ حُدُسٍ وَقَالَ شُعْبَةُ وَأَبُو عَوَانَةَ وَهُشَيْمٌ عَنْ يَعْلَى بْنِ عَطَاءٍ عَنْ وَكِيعِ بْنِ عُدُسٍ وَهَذَا أَصَحُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2279 |
| In-book reference | : Book 34, Hadith 10 |
| English translation | : Vol. 4, Book 8, Hadith 2279 |
Mishkat al-Masabih 1409
Umm Hisham daughter of Haritha b. an-Nu‘man said she learned “Qaf. By the glorious Qur’an” (Al-Qur’an; 50) from no other source than the tongue of God’s Messenger who used to recite it every Friday on the pulpit when he preached to the people.
Muslim transmitted it.
وَعَنْ أُمِّ هِشَامٍ بِنْتِ حَارِثَةَ بْنِ النُّعْمَانِ قَالَتْ: مَا أَخَذْتُ (ق. وَالْقُرْآنِ الْمَجِيدِ)
إِلَّا عَنْ لِسَانِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَؤُهَا كُلَّ جُمُعَةٍ عَلَى الْمِنْبَرِ إِذَا خطب النَّاس. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1409 |
| In-book reference | : Book 4, Hadith 810 |
Umm Hisham (RA) daughter of Haritha said:
I learnt Surat Qaf (Chapter 50) from no other source than the tongue of Allah's Messenger (SAW) who used to recite it every Friday on the pulpit when he delivered the Khutbah (sermon) to the people."
[Reported by Muslim].
وَعَنْ أُمِّ هِشَامٍ بِنْتِ حَارِثَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { مَا أَخَذْتُ:
"ق وَالْقُرْآنِ اَلْمَجِيدِ", إِلَّا عَنْ لِسَانِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -يَقْرَؤُهَا كُلَّ جُمُعَةٍ عَلَى اَلْمِنْبَرِ إِذَا خَطَبَ اَلنَّاسَ } رَوَاهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 2, Hadith 373 |
| English translation | : Book 2, Hadith 450 |
| Arabic reference | : Book 2, Hadith 453 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5691
`Abdallah b. al-Harith b. Jaz' reported God's messenger as saying, "In hell there are snakes like Bactrian camels, one of which can give a sting the effect of which will be felt for forty years; and in hell there are scorpions like saddled mules, one of which can give a sting the effect of which will be felt for forty years."
Ahmad transmitted both traditions.
وَعَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي النَّارِ حَيَّاتٍ كَأَمْثَالِ الْبُخْتِ تَلْسَعُ إِحْدَاهُنَّ اللَّسْعَةَ فَيَجِدُ حَمْوَتَهَا أَرْبَعِينَ خَرِيفًا وَإِنَّ فِي النَّارِ عَقَارِبَ كَأَمْثَالِ الْبِغَالِ الْمُؤْكَفَةِ تَلْسَعُ إِحْدَاهُنَّ اللَّسْعَةَ فَيَجِدُ حَمْوَتَهَا أَرْبَعِينَ خَرِيفًا» . رَوَاهُمَا أَحْمد
| Reference | : Mishkat al-Masabih 5691 |
| In-book reference | : Book 28, Hadith 162 |
Sunan Abi Dawud 507
Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (saws) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (saws) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (saws) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) ...
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ أَبِي دَاوُدَ، ح وَحَدَّثَنَا نَصْرُ بْنُ الْمُهَاجِرِ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنِ الْمَسْعُودِيِّ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ أُحِيلَتِ الصَّلاَةُ ثَلاَثَةَ أَحْوَالٍ وَأُحِيلَ الصِّيَامُ ثَلاَثَةَ أَحْوَالٍ وَسَاقَ نَصْرٌ الْحَدِيثَ بِطُولِهِ وَاقْتَصَّ ابْنُ الْمُثَنَّى مِنْهُ قِصَّةَ صَلاَتِهِمْ نَحْوَ بَيْتِ الْمَقْدِسِ قَطُّ قَالَ الْحَالُ الثَّالِثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ الْمَدِينَةَ فَصَلَّى - يَعْنِي نَحْوَ بَيْتِ الْمَقْدِسِ - ثَلاَثَةَ عَشَرَ شَهْرًا فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الآيَةَ { قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ } فَوَجَّهَهُ اللَّهُ تَعَالَى إِلَى الْكَعْبَةِ . وَتَمَّ حَدِيثُهُ وَسَمَّى نَصْرٌ صَاحِبَ الرُّؤْيَا قَالَ فَجَاءَ عَبْدُ اللَّهِ بْنُ زَيْدٍ رَجُلٌ مِنَ الأَنْصَارِ وَقَالَ فِيهِ فَاسْتَقْبَلَ الْقِبْلَةَ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ مَرَّتَيْنِ حَىَّ عَلَى الْفَلاَحِ مَرَّتَيْنِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ ثُمَّ أَمْهَلَ هُنَيَّةً ثُمَّ قَامَ فَقَالَ مِثْلَهَا إِلاَّ أَنَّهُ قَالَ زَادَ بَعْدَ مَا قَالَ " حَىَّ عَلَى الْفَلاَحِ " . قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَقِّنْهَا بِلاَلاً " . فَأَذَّنَ بِهَا بِلاَلٌ وَقَالَ فِي الصَّوْمِ قَالَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَصُومُ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَيَصُومُ يَوْمَ عَاشُورَاءَ فَأَنْزَلَ اللَّهُ تَعَالَى { كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنَ قَبْلِكُمْ } إِلَى قَوْلِهِ { طَعَامُ مِسْكِينٍ } فَكَانَ مَنْ شَاءَ أَنْ يَصُومَ صَامَ وَمَنْ شَاءَ أَنْ يُفْطِرَ وَيُطْعِمَ كُلَّ يَوْمٍ مِسْكِينًا أَجْزَأَهُ ذَلِكَ وَهَذَا حَوْلٌ فَأَنْزَلَ اللَّهُ تَعَالَى { شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ } إِلَى { أَيَّامٍ أُخَرَ } فَثَبَتَ الصِّيَامُ عَلَى مَنْ شَهِدَ الشَّهْرَ وَعَلَى الْمُسَافِرِ أَنْ يَقْضِيَ وَثَبَتَ الطَّعَامُ لِلشَّيْخِ الْكَبِيرِ وَالْعَجُوزِ اللَّذَيْنِ لاَ يَسْتَطِيعَانِ الصَّوْمَ وَجَاءَ صِرْمَةُ وَقَدْ عَمِلَ يَوْمَهُ وَسَاقَ الْحَدِيثَ .
| صحيح بتربيع التكبير في أوله (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 507 |
| In-book reference | : Book 2, Hadith 117 |
| English translation | : Book 2, Hadith 507 |
Sunan Ibn Majah 3311
It was
narrated that ‘Abdullah bin Harith bin Jaz’ Az-Zubaidi said:
“We
ate food with the Messenger of Allah (saw) in the mosque, meat
that
had been roasted. Then we wiped our hands on the pebbles and got
up
to perform prayer without performing ablution.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، أَخْبَرَنِي سُلَيْمَانُ بْنُ زِيَادٍ الْحَضْرَمِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ الْجَزْءِ الزُّبَيْدِيِّ، قَالَ أَكَلْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ طَعَامًا فِي الْمَسْجِدِ لَحْمًا قَدْ شُوِيَ فَمَسَحْنَا أَيْدِيَنَا بِالْحَصْبَاءِ ثُمَّ قُمْنَا فَصَلَّى وَلَمْ يَتَوَضَّأْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3311 |
| In-book reference | : Book 29, Hadith 61 |
| English translation | : Vol. 4, Book 29, Hadith 3311 |
Mishkat al-Masabih 1511
Winds.
Ibn 'Abbas reported God’s Messenger as saying, “I have been helped by the east wind, and ‘Ad* were destroyed by the west wind.”
1. An ancient people who were destroyed because of their rejection of the prophet Hud. Cf. Qur’an, 11:50 ff., etc.
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَاد بالدبور»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1511 |
| In-book reference | : Book 4, Hadith 910 |
Jami` at-Tirmidhi 2291
Abu Hurrairah narrated that the Messenger of Allah (s.a.w) said:
"In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet (s. a. w) said: 'Dreams are a portion among the forty_six portions of Prophethood."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " فِي آخِرِ الزَّمَانِ لاَ تَكَادُ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَالرُّؤْيَا ثَلاَثٌ الْحَسَنَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا يُحَدِّثُ الرَّجُلُ بِهَا نَفْسَهُ وَالرُّؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ رُؤْيَا يَكْرَهُهَا فَلاَ يُحَدِّثْ بِهَا أَحَدًا وَلْيَقُمْ فَلْيُصَلِّ " . قَالَ أَبُو هُرَيْرَةَ " يُعْجِبُنِي الْقَيْدُ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . قَالَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم " رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " . قَالَ أَبُو عِيسَى وَقَدْ رَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ مَرْفُوعًا وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ وَوَقَفَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2291 |
| In-book reference | : Book 34, Hadith 22 |
| English translation | : Vol. 4, Book 8, Hadith 2291 |
Jami` at-Tirmidhi 41
Abu Hurairah narrated that :
the Prophet said: "Protect the heels from the Fire!"
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَائِشَةَ وَجَابِرٍ وَعَبْدِ اللَّهِ بْنِ الْحَارِثِ هُوَ ابْنُ جَزْءٍ الزُّبَيْدِيُّ وَمُعَيْقِيبٍ وَخَالِدِ بْنِ الْوَلِيدِ وَشُرَحْبِيلَ بْنِ حَسَنَةَ وَعَمْرِو بْنِ الْعَاصِ وَيَزِيدَ بْنِ أَبِي سُفْيَانَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " وَيْلٌ لِلأَعْقَابِ وَبُطُونِ الأَقْدَامِ مِنَ النَّارِ " . قَالَ وَفِقْهُ هَذَا الْحَدِيثِ أَنَّهُ لاَ يَجُوزُ الْمَسْحُ عَلَى الْقَدَمَيْنِ إِذَا لَمْ يَكُنْ عَلَيْهِمَا خُفَّانِ أَوْ جَوْرَبَانِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 41 |
| In-book reference | : Book 1, Hadith 41 |
| English translation | : Vol. 1, Book 1, Hadith 41 |
Sunan Ibn Majah 3300
It was
narrated that ‘Abdullah bin Harith bin Jaz’ Az-Zubaidi said:
“At
the time of the Messenger of Allah (saw) we used to eat bread and
meat in the mosque.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، حَدَّثَنِي سُلَيْمَانُ بْنُ زِيَادٍ الْحَضْرَمِيُّ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ الْحَارِثِ بْنِ جَزْءٍ الزُّبَيْدِيَّ، يَقُولُ كُنَّا نَأْكُلُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي الْمَسْجِدِ الْخُبْزَ وَاللَّحْمَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3300 |
| In-book reference | : Book 29, Hadith 50 |
| English translation | : Vol. 4, Book 29, Hadith 3300 |
Mishkat al-Masabih 5462
Abu Ishaq told that `Ali looked at his son al-Hasan and said, "This son of mine is a sayyid as God's messenger named him, and from his loins will come forth a man who will be called by your Prophet's name and resemble him in nature but not in appearance." He then mentioned the story about his filling the earth with justice.
Abu Dawud transmitted it, but did not mention the story.
وَعَن أبي إِسحاق قَالَ: قَالَ عَلِيٌّ وَنَظَرَ إِلَى ابْنِهِ الْحَسَنِ قَالَ: إِنَّ ابْنِي هَذَا سَيِّدٌ كَمَا سَمَّاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَيَخْرُجُ مِنْ صُلْبِهِ رَجُلٌ يُسَمَّى بِاسْمِ نَبِيِّكُمْ يُشْبِهُهُ فِي الْخَلْقِ - ثُمَّ ذَكَرَ قِصَّةَ - يَمْلَأُ الْأَرْضَ عَدْلًا. رَوَاهُ أَبُو دَاوُدَ وَلَمْ يَذْكُرِ الْقِصَّةَ
| Reference | : Mishkat al-Masabih 5462 |
| In-book reference | : Book 27, Hadith 83 |
Sunan Abi Dawud 193
Narrated Abdullah ibn Harith ibn Jaz':
One of the Companions of the Prophet (may peace be upon), came upon us in Egypt. When he was narrating traditions in the Mosque of Egypt, I heard him say: I was the seventh or the sixth person in the company of the Messenger of Allah ( peace be upon him) in the house of a person.
In the meantime Bilal came and called him for prayer. He came out and passed by a person who had his fire-pan on the fire. The Messenger of Allah (saws) said to him: Has the food in the fire-pan been cooked? He replied: Yes, my parents be sacrificed upon you. He then took a piece out of it and continued to chew it until he uttered the first takbir (AllahuAkbar) of the prayer. All this time I was looking at him.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي كَرِيمَةَ، - قَالَ ابْنُ السَّرْحِ ابْنُ أَبِي كَرِيمَةَ مِنْ خِيَارِ الْمُسْلِمِينَ - قَالَ حَدَّثَنِي عُبَيْدُ بْنُ ثُمَامَةَ الْمُرَادِيُّ، قَالَ قَدِمَ عَلَيْنَا مِصْرَ عَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ جَزْءٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَسَمِعْتُهُ يُحَدِّثُ فِي مَسْجِدِ مِصْرَ قَالَ لَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ أَوْ سَادِسَ سِتَّةٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي دَارِ رَجُلٍ فَمَرَّ بِلاَلٌ فَنَادَاهُ بِالصَّلاَةِ فَخَرَجْنَا فَمَرَرْنَا بِرَجُلٍ وَبُرْمَتُهُ عَلَى النَّارِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَطَابَتْ بُرْمَتُكَ " . قَالَ نَعَمْ بِأَبِي أَنْتَ وَأُمِّي . فَتَنَاوَلَ مِنْهَا بَضْعَةً فَلَمْ يَزَلْ يَعْلِكُهَا حَتَّى أَحْرَمَ بِالصَّلاَةِ وَأَنَا أَنْظُرُ إِلَيْهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 193 |
| In-book reference | : Book 1, Hadith 193 |
| English translation | : Book 1, Hadith 193 |
أَخْبَرَنَا الْأَسْوَدُ بْنُ عَامِرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنْ النُّبُوَّةِ "
| Arabic reference | : Book 10, Hadith 2073 |
Sunan Ibn Majah 3463
Anas bin
Malik said:
“I heard the Messenger of Allah (saw) saying:
‘The
cure for sciatica is the fat from the tail of a Bedouin sheep (or
wild sheep), which should be melted and divided into three parts, one
part to be taken each day on an empty stomach.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَرَاشِدُ بْنُ سَعِيدٍ الرَّمْلِيُّ، قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، حَدَّثَنَا أَنَسُ بْنُ سِيرِينَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" شِفَاءُ عِرْقِ النَّسَا أَلْيَةُ شَاةٍ أَعْرَابِيَّةٍ تُذَابُ ثُمَّ تُجَزَّأُ ثَلاَثَةَ أَجْزَاءٍ ثُمَّ يُشْرَبُ عَلَى الرِّيقِ فِي كُلِّ يَوْمٍ جُزْءٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3463 |
| In-book reference | : Book 31, Hadith 28 |
| English translation | : Vol. 4, Book 31, Hadith 3463 |
Mishkat al-Masabih 837
‘Abdallah b. as-Sa’ib said:
God’s Messenger led us in the Morning Prayer in Mecca and began the Sura al-Mu’minun1, but when he came to the reference to Moses and Aaron2, or to the reference to Jesus3, a cough got the better of him and he bowed.
1. Al-Qur’an; 23.
2. Verse 45
3. Verse 50.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ قَالَ: صَلَّى لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصُّبْحَ بِمَكَّةَ فَاسْتَفْتَحَ سُورَةَ (الْمُؤْمِنِينَ)
حَتَّى جَاءَ ذِكْرُ مُوسَى وَهَارُونَ أَوْ ذِكْرُ عِيسَى أَخَذَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَعْلَةٌ فَرَكَعَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 837 |
| In-book reference | : Book 4, Hadith 263 |
Mishkat al-Masabih 4062
He told that one of the arguments put forward by 'Umar was that he said God’s Messenger received three things exclusively to himself:
the B. an-Nadir, Khaibar and Fadak.1 The B. an-Nadir property was kept wholly for his own purposes,2 Fadak for travellers, and Khaibar was divided by God’s Messenger into three sections, two for the Muslims and one as a contribution for his family. If anything remained after making the contribution to his family, he divided it among the poor Emigrants.
1. Fadak was near Khaibar. It capitulated without fighting.
2. This would include, besides personal needs, the cost of entertaining guests, providing weapons and animals, etc.
Abu Dawud transmitted it.
وَعنهُ قَالَ: كانَ فِيمَا احتجَّ فيهِ عُمَرُ أَنْ قَالَ: كَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثُ صَفَايَا بَنُو النَّضِيرِ وخيبرُ وفَدَكُ فَأَمَّا بَنُو النَّضِيرِ فَكَانَتْ حَبْسًا لِنَوَائِبِهِ وَأَمَّا فَدَكُ فَكَانَتْ حَبْسًا لِأَبْنَاءِ السَّبِيلِ وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةٌ أَجزَاء: جزأين بينَ المسلمينَ وجزءً نَفَقَةً لِأَهْلِهِ فَمَا فَضُلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَاءِ الْمُهَاجِرِينَ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4062 |
| In-book reference | : Book 19, Hadith 272 |
Mishkat al-Masabih 4614, 4615
Abu Huraira reported God’s messenger as saying:
‘‘When the time draws near* a believer’s vision can hardly be false. A believer’s vision is a forty-sixth part of prophecy, and what pertains to prophecy cannot be false."
Muhammad b. Sirin said he held that visions were of three types: ideas which come from within, terrifying caused by the devil, and good news from God; so when one sees anything he dislikes he should not tell it to anyone, but should get up and pray. He said he disliked seeing a shackle on the neck in sleep, but that people were pleased by a fetter, as it is said that a fetter indicates being firmly established in the religion.
(Bukhari and Muslim.)
Bukhari said that Qatada, Yunus, Hushaim** and Abu Hilal transmitted it on the authority of Ibn Sirin who quoted Abu Huraira's authority. Yunus said he thought that what was said about the fetter comes from the Prophet, but Muslim said he did not know whether it was in the tradition, or whether Ibn Sirin said it.
In a version there is something to the same effect, and the words “he disliked seeing a shackle on the neck ..." to the end have been inserted in the tradition.
* The suggestions made are that this means when the last hour draws near, at the equinox, or when the Mahdi comes.
** Bukhari, Ta'bir, 26, has Hisham.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اقْتَرَبَ الزَّمَانُ لَمْ يَكَدْ يَكْذِبُ رُؤْيَا الْمُؤْمِنِ وَرُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَمَا كَانَ مِنَ النُّبُوَّةِ فَإِنَّهُ لَا يَكْذِبُ» . قَالَ مُحَمَّدُ بْنُ سِيرِينَ: وَأَنَا أَقُولُ: الرُّؤْيَا ثَلَاثٌ: حَدِيثُ النَّفْسِ وَتَخْوِيفُ الشَّيْطَانِ وَبُشْرَى مِنَ اللَّهِ فَمَنْ رَأَى شَيْئًا يَكْرَهُهُ فَلَا يَقُصَّهُ عَلَى أَحَدٍ وَلْيَقُمْ فَلْيُصَلِّ قَالَ: وَكَانَ يُكْرَهُ الْغُلُّ فِي النَّوْمِ وَيُعْجِبُهُمُ الْقَيْدُ وَيُقَال: الْقَيْد ثبات فِي الدّين
قَالَ البُخَارِيّ: رَوَاهُ قَتَادَة وَيُونُس وَهِشَام وَأَبُو هِلَالٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ وَقَالَ يُونُسُ: لَا أَحْسَبُهُ إِلَّا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْقَيْدِ وَقَالَ مُسْلِمٌ: لَا أَدْرِي هُوَ فِي الْحَدِيثِ أَمْ قَالَهُ ابْنُ سِيرِينَ؟ وَفِي رِوَايَةٍ نَحْوُهُ وَأَدْرَجَ فِي الْحَدِيثِ قَوْلَهُ: «وَأَكْرَهُ الْغُلَّ. . .» إِلَى تَمام الْكَلَام
| مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4614, 4615 |
| In-book reference | : Book 24, Hadith 8 |
حَدَّثَنَا مُحَمَّدُ بْنُ كُنَاسَةَ ، حَدَّثَنَا هِشَامٌ ، عَنْ أَبِيهِ ، قَالَ : "دَخَلَ عَلِيُّ بْنُ أَبِي طَالِبٍ عَلَى رَجُلٍ مِنْ قَوْمِهِ يَعُودُهُ، فَقَالَ : أُوصِي؟ قَالَ : لا، لَمْ تَدَعْ مَالًا، فَدَعْ مَالَكَ لِوَلَدِكَ "
| Arabic reference | : Book 22, Hadith 3097 |
Mishkat al-Masabih 841
‘Ubaidallah said that ‘Umar b. al-Khattab asked Abu Waqid al- Laithi what God’s Messenger recited at the ‘Id al-Adha and 'Id al-Fitr, and he replied that he recited at both of them, “Qaf. By the glorious Qur’an’’1-and “The Hour is nigh.’’2
1. Al-Qur’an; 50.
2. Al-Qur’an, 54.
Muslim transmitted it.
وَعَنْ عُبَيْدِ اللَّهِ: أَنَّ عُمَرَ بْنَ الْخَطَّابِ سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ: (مَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْأَضْحَى وَالْفِطْرِ؟ فَقَالَ: كَانَ يَقْرَأُ فِيهِمَا: ب (ق وَالْقُرْآن الْمجِيد)
و (اقْتَرَبت السَّاعَة)
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 841 |
| In-book reference | : Book 4, Hadith 267 |
The story of stoning the two Jews is mentioned in Al-Bukhari and Muslim on the authority of Ibn 'Umar.
وَقِصَّةُ رَجْمِ اَلْيَهُودِيَّيْنِ فِي
"اَلصَّحِيحَيْنِ" مِنْ حَدِيثِ اِبْنِ عُمَرَ 1 .
| Sunnah.com reference | : Book 10, Hadith 10 |
| English translation | : Book 10, Hadith 1253 |
| Arabic reference | : Book 10, Hadith 1214 |
The origin of the aforesaid story is found in the Sahih of al-Bukhari from Abu Usaid as-Sa'idi's Hadith.
وَأَصْلُ اَلْقِصَّةِ فِي
" اَلصَّحِيحِ " مِنْ حَدِيثِ أَبِي أُسَيْدٍ اَلسَّاعِدِيِّ 1 .
| Sunnah.com reference | : Book 8, Hadith 85 |
| English translation | : Book 8, Hadith 1048 |
| Arabic reference | : Book 8, Hadith 1037 |
حَدَّثَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ : " أَنَّ عَلِيًّا دَخَلَ عَلَى مَرِيضٍ، فَذَكَرُوا لَهُ الْوَصِيَّةَ، فَقال عَلِيٌّ :قَالَ اللَّهُ : # إِنْ تَرَكَ خَيْرًا سورة البقرة آية 180 #، وَلَا أُرَاهُ تَرَكَ خَيْرًا ".
قَالَ حَمَّادٌ : فَحَفِظْتُ أَنَّهُ تَرَكَ أَكْثَرَ مِنْ سَبْعِ مِائَةٍ
| Arabic reference | : Book 22, Hadith 3096 |
Sahih al-Bukhari 7017
Narrated Abu Huraira:
Allah's Apostle said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Seereen said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu `Abdullah said, "Ghuls (iron collars) are used only for necks."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَبَّاحٍ، حَدَّثَنَا مُعْتَمِرٌ، سَمِعْتُ عَوْفًا، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ تَكْذِبُ رُؤْيَا الْمُؤْمِنِ، وَرُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ. " قَالَ مُحَمَّدٌ وَأَنَا أَقُولُ هَذِهِ قَالَ وَكَانَ يُقَالُ الرُّؤْيَا ثَلاَثٌ حَدِيثُ النَّفْسِ، وَتَخْوِيفُ الشَّيْطَانِ، وَبُشْرَى مِنَ اللَّهِ، فَمَنْ رَأَى شَيْئًا يَكْرَهُهُ فَلاَ يَقُصُّهُ عَلَى أَحَدٍ، وَلْيَقُمْ فَلْيُصَلِّ. قَالَ وَكَانَ يُكْرَهُ الْغُلُّ فِي النَّوْمِ، وَكَانَ يُعْجِبُهُمُ الْقَيْدُ، وَيُقَالُ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ. وَرَوَى قَتَادَةُ وَيُونُسُ وَهِشَامٌ وَأَبُو هِلاَلٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَدْرَجَهُ بَعْضُهُمْ كُلَّهُ فِي الْحَدِيثِ، وَحَدِيثُ عَوْفٍ أَبْيَنُ. وَقَالَ يُونُسُ لاَ أَحْسِبُهُ إِلاَّ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْقَيْدِ. قَالَ أَبُو عَبْدِ اللَّهِ لاَ تَكُونُ الأَغْلاَلُ إِلاَّ فِي الأَعْنَاقِ.
| Reference | : Sahih al-Bukhari 7017 |
| In-book reference | : Book 91, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 144 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1154
'Ubaid Allah b. 'Abd Allah b. 'Utbah b. Mas'ud said:
'Umar b. al-Khattab asked Abu Waqid al-Laithi: What did the Messenger of Allah (saws) recite during the prayer on the day of sacrifice and on the breaking of the fast ? He replied: He recited at both of them Surah al-Qaf, "By the Glorious Quran" [50] and the Surah "The Hour is nigh" (54).
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ مَاذَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الأَضْحَى وَالْفِطْرِ قَالَ كَانَ يَقْرَأُ فِيهِمَا { ق وَالْقُرْآنِ الْمَجِيدِ } وَ { اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1154 |
| In-book reference | : Book 2, Hadith 765 |
| English translation | : Book 2, Hadith 1150 |
Ahmad added to the end of the above Hadith, the story of BIlal's statement in the Fajr Adhan (morning prayer call):
as-Salatu khairun minan-nawm - "Prayer is better than sleep".
وَزَادَ أَحْمَدُ فِي آخِرِهِ قِصَّةَ قَوْلِ بِلَالٍ فِي آذَانِ اَلْفَجْرِ: { اَلصَّلَاةُ خَيْرٌ مِنَ اَلنَّوْمِ } 1 .
| Sunnah.com reference | : Book 2, Hadith 33 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 178 |
Sunan Abi Dawud 451
'Abd Allah b. 'Umar reported:
The mosque (of the Prophet) during his lifetime was built with bricks, its roof with branches of the palm-tree, and its pillars with palm-wood, as Mujahid said: Abu Bakr did not add anything to it. But 'Umar added to it; he built as it was built during the lifetime of the Messenger of Allah (saws) with bricks and branches, and he changed its pillars. Mujahid said: Its pillars were made of wood. 'Uthman changed it altogether with increasing addition. He built its walls with decorated stone and lime. And he built the pillars with decorated stone and its roof with teak. Mujahid said: Its roof was made of teak.
Abu Dawud said: Al-Qassah means lime used as mortar.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، وَمُجَاهِدُ بْنُ مُوسَى، - وَهُوَ أَتَمُّ - قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، حَدَّثَنَا نَافِعٌ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ الْمَسْجِدَ كَانَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَبْنِيًّا بِاللَّبِنِ وَالْجَرِيدِ - قَالَ مُجَاهِدٌ وَعَمَدُهُ مِنْ خَشَبِ النَّخْلِ - فَلَمْ يَزِدْ فِيهِ أَبُو بَكْرٍ شَيْئًا وَزَادَ فِيهِ عُمَرُ وَبَنَاهُ عَلَى بِنَائِهِ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّبِنِ وَالْجَرِيدِ وَأَعَادَ عَمَدَهُ - قَالَ مُجَاهِدٌ عُمُدَهُ خَشَبًا - وَغَيَّرَهُ عُثْمَانُ فَزَادَ فِيهِ زِيَادَةً كَثِيرَةً وَبَنَى جِدَارَهُ بِالْحِجَارَةِ الْمَنْقُوشَةِ وَالْقَصَّةِ وَجَعَلَ عَمَدَهُ مِنْ حِجَارَةٍ مَنْقُوشَةٍ وَسَقَّفَهُ بِالسَّاجِ . قَالَ مُجَاهِدٌ وَسَقْفُهُ السَّاجُ . قَالَ أَبُو دَاوُدَ الْقَصَّةُ الْجِصُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 451 |
| In-book reference | : Book 2, Hadith 61 |
| English translation | : Book 2, Hadith 451 |
Jami` at-Tirmidhi 3215
Narrated Ibn 'Abbas:
"All types of women were prohibited for the Messenger of ALlah (SAW) except for the believing women among those who emigrated. (Allah) said: 'It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those whom your right hand possesses (33:52). - And Allah made your believing girls lawful 'And a believing woman if she offers herself to the Prophet (33:50)' and He made every woman of a religion other than Islam unlawful." Then He said: "And whoever disbelieves in faith then fruitless is his work; and in the Hereafter he will be among the losers (5:5)." And he said: "Verily We have made lawful to you your wives, to whom you have paid their due, and those whom your right hands possess - whom Allah has given you" up to His saying: "A privilege to only you, not for the (rest of) the believers (33:50)." He made the other types of women unlawful."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحٌ، عَنْ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما نُهِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَصْنَافِ النِّسَاءِ إِلاَّ مَا كَانَ مِنَ الْمُؤْمِنَاتِ الْمُهَاجِرَاتِ قَالَ : ( لا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلاَ أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلاَّ مَا مَلَكَتْ يَمِينُكَ ) فَأَحَلَّ اللَّهُ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ وَحَرَّمَ كُلَّ ذَاتِ دِينٍ غَيْرَ الإِسْلاَمِ ثُمَّ قَالَ : (ومَنْ يَكْفُرْ بِالإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ ) وَقَالَ : ( يا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللاَّتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ ) إِلَى قَوْلِهِ : ( خالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ ) وَحَرَّمَ مَا سِوَى ذَلِكَ مِنْ أَصْنَافِ النِّسَاءِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ . قَالَ سَمِعْتُ أَحْمَدَ بْنَ الْحَسَنِ يَقُولُ قَالَ أَحْمَدُ بْنُ حَنْبَلِ لاَ بَأْسَ بِحَدِيثِ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ عَنْ شَهْرِ بْنِ حَوْشَبٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3215 |
| In-book reference | : Book 47, Hadith 267 |
| English translation | : Vol. 5, Book 44, Hadith 3215 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ ، عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ عُرْوَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ عُرْوَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، عَنْ الزُّبَيْرِ رَضِيَ اللهُ عَنْهُ، أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" مَنْ حَدَّثَ عَنِّي كَذِبًا، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ "
| Arabic reference | : Book 0, Hadith 235 |
Abu Qatadah narrated concerning the zebra. The Messenger of Allah (PBUH) ate from it.' Agreed upon. (refer to hadith no.753)
وَعَنْ أَبِي قَتَادَةٌ - رضى الله عنه - { -فِي قِصَّةِ اَلْحِمَارِ اَلْوَحْشِيِّ- فَأَكَلَ مِنْهُ اَلنَّبِيُّ - صلى الله عليه وسلم -} مُتَّفَقٌ عَلَيْهِ (1740) .
| Sunnah.com reference | : Book 12, Hadith 10 |
| English translation | : Book 12, Hadith 1368 |
| Arabic reference | : Book 12, Hadith 1328 |
Sunan an-Nasa'i 5039
It was narrated from Anas bin Malik that:
The Prophet [SAW] said: "None of you has believed until he loves for his brother what he loves for himself."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ شُعْبَةَ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ قَالَ الْقَاضِي يَعْنِي ابْنَ الْكَسَّارِ سَمِعْتُ عَبْدَ الصَّمَدِ الْبُخَارِيَّ يَقُولُ حَفْصُ بْنُ عُمَرَ الَّذِي يَرْوِي عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ لَا أَعْرِفُهُ إِلَّا أَنْ يَكُونَ سَقَطَ الْوَاوُ مِنْ حَفْصِ بْنِ عَمْرٍو الرَّبَالِيِّ الْمَشْهُورُ بِالرِّوَايَةِ عَنْ الْبَصْرِيِّينَ وَهُوَ ثِقَةٌ ذَكَرَهُ فِي هَذَا الْخَبَرِ فِي حَدِيثِ مَنْصُورِ بْنِ سَعْدٍ فِي بَابِ صِفَةِ الْمُسْلِمِ سَمِعْتُهُ يَقُولُ لَا أَعْلَمُ رَوَى حَدِيثَ أَنَسِ بْنِ مَالِكٍ الْمَرْفُوعَ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ بِزِيَادَةِ قَوْلِهِ وَاسْتَقْبَلُوا قِبْلَتَنَا وَأَكَلُوا ذَبِيحَتَنَا وَصَلَّوْا صَلَاتَنَا عَنْ حُمَيْدٍ الطَّوِيلِ إِلَّا عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ وَيَحْيَى بْنَ أَيُّوبَ الْبَصْرِيَّ وَهُوَ فِي هَذَا الْجُزْءِ فِي بَابِ مَا يُقَاتِلُ النَّاسَ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5039 |
| In-book reference | : Book 47, Hadith 55 |
| English translation | : Vol. 6, Book 47, Hadith 5042 |
Riyad as-Salihin 890
In a narration of Ibn Umar (May Allah be pleased with them) at the end of the narration of the Hadith ) he said:
"We came near the Prophet (PBUH) and kissed his hand."
[Abu Dawud]
[Abu Dawud]
وعن ابن عمر، رضي الله عنهما، قصة قال فيها: فدنونا من النبي صلى الله عليه وسلم فقبلنا يده" ((رواه أبو داود)).
| Reference | : Riyad as-Salihin 890 |
| In-book reference | : Book 5, Hadith 47 |
Sahih Muslim 2388 b
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters, but there is no mention of the story pertaining to the ox.
وَحَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي عُقَيْلُ بْنُ،
خَالِدٍ عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ . قِصَّةَ الشَّاةِ وَالذِّئْبِ وَلَمْ يَذْكُرْ قِصَّةَ الْبَقَرَةِ .
| Reference | : Sahih Muslim 2388b |
| In-book reference | : Book 44, Hadith 15 |
| USC-MSA web (English) reference | : Book 31, Hadith 5882 |
| (deprecated numbering scheme) |
The story of how the Prophet (SAW) inverted his cloak is mentioned in Sahih al-Bukhari from the narration of 'Abdullah bin Zaid. And it contains (the words):
"He (SAW) faced the Qiblah making supplication. Then, he prayed two Rak'at, reciting (the Qur'an) in them audibly."
وَقِصَّةُ اَلتَّحْوِيلِ فِي
"اَلصَّحِيحِ" مِنْ:
حَدِيثِ عَبْدِ اَللَّهِ بْنِ زَيْدٍ، وَفِيهِ: { فَتَوَجَّهَ إِلَى اَلْقِبْلَةِ, يَدْعُو, ثُمَّ صَلَّى رَكْعَتَيْنِ, جَهَرَ فِيهِمَا بِالْقِرَاءَةِ } 1 .
حَدِيثِ عَبْدِ اَللَّهِ بْنِ زَيْدٍ، وَفِيهِ: { فَتَوَجَّهَ إِلَى اَلْقِبْلَةِ, يَدْعُو, ثُمَّ صَلَّى رَكْعَتَيْنِ, جَهَرَ فِيهِمَا بِالْقِرَاءَةِ } 1 .
| Sunnah.com reference | : Book 2, Hadith 445 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 514 |
Mishkat al-Masabih 4422
Anas said they were told not to let more than forty days elapse between the times they clipped the moustache, pared the nails, plucked out hairs under the armipits and shaved the pubes.
Muslim transmitted it.
وَعَن أَنس قَالَ: وُقِّتَ لَنَا فِي قَصِّ الشَّارِبِ وَتَقْلِيمِ الْأَظْفَارِ وَنَتْفِ الْإِبِطِ وَحَلْقِ الْعَانَةِ أَنْ لَا تُتْرَكَ أَكثر من أَرْبَعِينَ لَيْلَة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4422 |
| In-book reference | : Book 22, Hadith 111 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1437
Narrated Jabir bin Samurah:
That the Prophet (saws) stoned a Jew and a Jewess.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَالْبَرَاءِ وَجَابِرٍ وَابْنِ أَبِي أَوْفَى وَعَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرِ بْنِ سَمُرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ قَالُوا إِذَا اخْتَصَمَ أَهْلُ الْكِتَابِ وَتَرَافَعُوا إِلَى حُكَّامِ الْمُسْلِمِينَ حَكَمُوا بَيْنَهُمْ بِالْكِتَابِ وَالسُّنَّةِ وَبِأَحْكَامِ الْمُسْلِمِينَ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُهُمْ لاَ يُقَامُ عَلَيْهِمُ الْحَدُّ فِي الزِّنَا . وَالْقَوْلُ الأَوَّلُ أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1437 |
| In-book reference | : Book 17, Hadith 19 |
| English translation | : Vol. 3, Book 15, Hadith 1437 |
Mishkat al-Masabih 2179
‘Abdallāh b. Mas'ūd said, “Everything has a hump, and the hump of the Qur’ān is sūra al-Baqara. Everything has a kernel, and the kernel of the Qur’ān is al-Mufassal.*
*A title given to the sūras from 49 to the end, but several other sūras are also mentioned:
37, 45, 47, 48, 50, 61, 67, and 93. The name is most appropriately explained as meaning that this is the section of the Qur’ān which contains many shorter sūras.
Dārimī transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُ قَالَ: إِنَّ لِكُلِّ شَيْءٍ سَنَامًا وَإِنَّ سَنَامَ الْقُرْآنِ سُورَةُ الْبَقَرَةِ وَإِنَّ لِكُلِّ شَيْءٍ لُبَابًا وَإِنَّ لباب الْقُرْآن الْمفصل. رَوَاهُ الدَّارمِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2179 |
| In-book reference | : Book 8, Hadith 69 |
Sahih Muslim 455
Abdullah b. Sa'id reported:
The Apostle of Allah (may peace be upon him) led us in the morning prayer in Mecca and began Sarat al-Mu'minin (xxiii ) but when he came to the mention of Moses and Aaron (verse. 45) or to the mention of Jesus (verse 50), a cough got the better of him, and he bowed. 'Abdullah b. Sa'ib was present there, and in the hadith narrated by Abd al-Razzaq (the words are): He cut short (the recitation) and bowed.
وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، ح قَالَ وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، - وَتَقَارَبَا فِي اللَّفْظِ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ، يَقُولُ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ سُفْيَانَ، وَعَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ، وَعَبْدُ اللَّهِ بْنُ الْمُسَيَّبِ الْعَابِدِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ، قَالَ صَلَّى لَنَا النَّبِيُّ صلى الله عليه وسلم الصُّبْحَ بِمَكَّةَ فَاسْتَفْتَحَ سُورَةَ الْمُؤْمِنِينَ حَتَّى جَاءَ ذِكْرُ مُوسَى وَهَارُونَ أَوْ ذِكْرُ عِيسَى - مُحَمَّدُ بْنُ عَبَّادٍ يَشُكُّ أَوِ اخْتَلَفُوا عَلَيْهِ - أَخَذَتِ النَّبِيَّ صلى الله عليه وسلم سَعْلَةٌ فَرَكَعَ وَعَبْدُ اللَّهِ بْنُ السَّائِبِ حَاضِرٌ ذَلِكَ . وَفِي حَدِيثِ عَبْدِ الرَّزَّاقِ فَحَذَفَ فَرَكَعَ . وَفِي حَدِيثِهِ وَعَبْدُ اللَّهِ بْنُ عَمْرٍو . وَلَمْ يَقُلِ ابْنِ الْعَاصِ .
| Reference | : Sahih Muslim 455 |
| In-book reference | : Book 4, Hadith 184 |
| USC-MSA web (English) reference | : Book 4, Hadith 918 |
| (deprecated numbering scheme) |
أَخْبَرَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، عَنْ عُرْوَةَ ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ ، عَنْ بُسْرَةَ بِنْتِ صَفْوَانَ رَضِيَ اللهُ عَنْهُمَا، أَنَّهَا سَمِعَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" مَنْ مَسَّ فَرْجَهُ، فَلْيَتَوَضَّأْ "، قَالَ أَبُو مُحَمَّد : هَذَا أَوْثَقُ فِي مَسِّ الْفَرْجِ، وَقَالَ : الْوُضُوءُ أَثْبَتُ
| Arabic reference | : Book 1, Hadith 721 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2985
Narrated AbdulMuttalib ibn Rabi'ah ibn al-Harith:
AbdulMuttalib ibn Rabi'ah ibn al-Harith said that his father, Rabi'ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi'ah and al-Fadl ibn Abbas: Go to the Messenger of Allah (saws) and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition.
He said: The Messenger of Allah (saws) said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat).
Rabi'ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah (saws) by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it.
He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet (saws).
AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet (saws). We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet (saws). He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah (saws) came. He caught my ear and the ear of al-Fadl.
He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure).
He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah (saws) remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah (saws) was (thinking) about our ...
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ نَوْفَلٍ الْهَاشِمِيُّ، أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ وَعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالاَ لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَلِلْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُولاَ لَهُ يَا رَسُولَ اللَّهِ قَدْ بَلَغْنَا مِنَ السِّنِّ مَا تَرَى وَأَحْبَبْنَا أَنْ نَتَزَوَّجَ وَأَنْتَ يَا رَسُولَ اللَّهِ أَبَرُّ النَّاسِ وَأَوْصَلُهُمْ وَلَيْسَ عِنْدَ أَبَوَيْنَا مَا يُصْدِقَانِ عَنَّا فَاسْتَعْمِلْنَا يَا رَسُولَ اللَّهِ عَلَى الصَّدَقَاتِ فَلْنُؤَدِّ إِلَيْكَ مَا يُؤَدِّي الْعُمَّالُ وَلْنُصِبْ مَا كَانَ فِيهَا مِنْ مِرْفَقٍ . قَالَ فَأَتَى إِلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ فَقَالَ لَنَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ وَاللَّهِ لاَ نَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ " . فَقَالَ لَهُ رَبِيعَةُ هَذَا مِنْ أَمْرِكَ قَدْ نِلْتَ صِهْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ نَحْسُدْكَ عَلَيْهِ . فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ فَقَالَ أَنَا أَبُو حَسَنٍ الْقَرْمُ وَاللَّهِ لاَ أَرِيمُ حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِجَوَابِ مَا بَعَثْتُمَا بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم . قَالَ عَبْدُ الْمُطَّلِبِ فَانْطَلَقْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ النَّبِيِّ صلى الله عليه وسلم حَتَّى نُوَافِقَ صَلاَةَ الظُّهْرِ قَدْ قَامَتْ فَصَلَّيْنَا مَعَ النَّاسِ ثُمَّ أَسْرَعْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَوْمَئِذٍ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ فَقُمْنَا بِالْبَابِ حَتَّى أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخَذَ بِأُذُنِي وَأُذُنِ الْفَضْلِ ثُمَّ قَالَ أَخْرِجَا مَا تُصَرِّرَانِ ثُمَّ دَخَلَ فَأَذِنَ لِي وَلِلْفَضْلِ فَدَخَلْنَا فَتَوَاكَلْنَا الْكَلاَمَ قَلِيلاً ثُمَّ كَلَّمْتُهُ أَوْ كَلَّمَهُ الْفَضْلُ - قَدْ شَكَّ فِي ذَلِكَ عَبْدُ اللَّهِ - قَالَ كَلَّمَهُ بِالأَمْرِ الَّذِي أَمَرَنَا بِهِ أَبَوَانَا فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَاعَةً وَرَفَعَ بَصَرَهُ قِبَلَ سَقْفِ الْبَيْتِ حَتَّى طَالَ عَلَيْنَا أَنَّهُ لاَ يَرْجِعُ إِلَيْنَا شَيْئًا حَتَّى رَأَيْنَا زَيْنَبَ تَلْمَعُ مِنْ وَرَاءِ الْحِجَابِ بِيَدِهَا تُرِيدُ أَنْ لاَ تَعْجَلاَ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي أَمْرِنَا ثُمَّ خَفَّضَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَأْسَهُ فَقَالَ لَنَا " إِنَّ هَذِهِ الصَّدَقَةَ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لاَ تَحِلُّ لِمُحَمَّدٍ وَلاَ لآلِ مُحَمَّدٍ ادْعُوا لِي نَوْفَلَ بْنَ الْحَارِثِ " . فَدُعِيَ لَهُ نَوْفَلُ بْنُ الْحَارِثِ فَقَالَ " يَا نَوْفَلُ أَنْكِحْ عَبْدَ الْمُطَّلِبِ " . فَأَنْكَحَنِي نَوْفَلٌ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم " ادْعُوا لِي مَحْمِيَةَ بْنَ جَزْءٍ " . وَهُوَ رَجُلٌ مِنْ بَنِي زُبَيْدٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَهُ عَلَى الأَخْمَاسِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمَحْمِيَةَ " أَنْكِحِ الْفَضْلَ " . فَأَنْكَحَهُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قُمْ فَأَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ كَذَا وَكَذَا " . لَمْ يُسَمِّهِ لِي عَبْدُ اللَّهِ بْنُ الْحَارِثِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2985 |
| In-book reference | : Book 20, Hadith 58 |
| English translation | : Book 19, Hadith 2979 |
Yahya related to me from Malik from Damra ibn Said al-Mazini from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Umar ibn al-Khattab asked Abu Waqid al-Laythi what the Messenger of Allah, may Allah bless him and grant him peace, used to recite in the prayers of Adha and Fitr. He said, "He used to recite Qaf (Sura 50) and al-lnshiqaq (Sura84)."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ مَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الأَضْحَى وَالْفِطْرِ فَقَالَ كَانَ يَقْرَأُ بِـ {ق وَالْقُرْآنِ الْمَجِيدِ} وَ {اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ} .
| USC-MSA web (English) reference | : Book 10, Hadith 8 |
| Arabic reference | : Book 10, Hadith 438 |
Al-Adab Al-Mufrad 1121
Hisham ibn 'Urwa said, "I saw some of the letters of the Prophet,
may Allah bless him and grant him peace. After the introduction he said,
'Following on from that'"
حَدَّثَنَا رَوْحُ بْنُ عَبْدِ الْمُؤْمِنِ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ قَالَ: رَأَيْتُ رَسَائِلَ مِنْ رَسَائِلِ النَّبِيِّ صلى الله عليه وسلم، كُلَّمَا انْقَضَتْ قِصَّةٌ قَالَ: أَمَّا بَعْدُ.
| Reference | : Al-Adab Al-Mufrad 1121 |
| In-book reference | : Book 45, Hadith 5 |
| English translation | : Book 45, Hadith 1121 |
أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ ، حَدَّثَنَا هِشَامٌ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللهِ عَنْهَا، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَتْصَلَاتُهُ مِنْ اللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً، يُوتِرُ مِنْهَا بِخَمْسٍ، لَا يَجْلِسُ فِي شَيْءٍ مِنْ الْخَمْسِ حَتَّى يَجْلِسَ فِي الْآخِرَةِ، فَيُسَلِّمَ "
| Arabic reference | : Book 2, Hadith 1550 |
Sahih al-Bukhari 5888
Narrated Ibn `Umar:
The Prophet said, "To get the moustaches cut 'short is characteristic of the Fitra."
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، عَنْ حَنْظَلَةَ، عَنْ نَافِعٍ، قَالَ أَصْحَابُنَا عَنِ الْمَكِّيِّ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ ".
| Reference | : Sahih al-Bukhari 5888 |
| In-book reference | : Book 77, Hadith 105 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 776 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4803
Narrating this story Anas reported the Prophet (saws) as saying:
It is Allah’s right that nothing should become exalted in the world but he lowers it.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، بِهَذِهِ الْقِصَّةِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ لاَ يَرْتَفِعَ شَىْءٌ مِنَ الدُّنْيَا إِلاَّ وَضَعَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4803 |
| In-book reference | : Book 43, Hadith 31 |
| English translation | : Book 42, Hadith 4785 |
Sunan Abi Dawud 4110
The tradition mentioned above has also been transmitted by al-Auza'i through a different chain of narrators. This version adds:
He was told: Messenger of Allah, in that case he will of starvation. So he allowed him to visit (the cit) twice a week so that he might ask for food and go back.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا عُمَرُ، عَنِ الأَوْزَاعِيِّ، فِي هَذِهِ الْقِصَّةِ فَقِيلَ يَا رَسُولَ اللَّهِ إِنَّهُ إِذًا يَمُوتُ مِنَ الْجُوعِ فَأَذِنَ لَهُ أَنْ يَدْخُلَ فِي كُلِّ جُمُعَةٍ مَرَّتَيْنِ فَيَسْأَلَ ثُمَّ يَرْجِعَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4110 |
| In-book reference | : Book 34, Hadith 91 |
| English translation | : Book 33, Hadith 4098 |
Sahih al-Bukhari 2581
Narrated `Urwa from `Aisha:
The wives of Allah's Apostle were in two groups. One group consisted of `Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah's Apostle. The Muslims knew that Allah's Apostle loved `Aisha, so if any of them had a gift and wished to give to Allah's Apostle, he would delay it, till Allah's Apostle had come to `Aisha's home and then he would send his gift to Allah's Apostle in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah's Apostle to tell the people to send their gifts to him in whatever wife's house he was. Um Salama told Allah's Apostle of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, "He did not say anything to me." They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha." On that Um Salama said, "I repent to Allah for hurting you." Then the group of Um Salama called Fatima, the daughter of Allah's Apostle and sent her to Allah's Apostle to say to him, "Your wives request to treat them and the daughter of Abu Bakr on equal terms." Then Fatima conveyed the message to him. The Prophet said, "O my daughter! Don't you love whom I love?" She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, "Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms." On that she raised her voice and abused `Aisha to her face so much so that Allah's Apostle looked at `Aisha to see whether she would retort. `Aisha started replying to Zainab till she silenced her. The Prophet then looked at `Aisha and said, "She is really the daughter of Abu Bakr."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ نِسَاءَ، رَسُولِ اللَّهِ صلى الله عليه وسلم كُنَّ حِزْبَيْنِ فَحِزْبٌ فِيهِ عَائِشَةُ وَحَفْصَةُ وَصَفِيَّةُ وَسَوْدَةُ، وَالْحِزْبُ الآخَرُ أُمُّ سَلَمَةَ وَسَائِرُ نِسَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَكَانَ الْمُسْلِمُونَ قَدْ عَلِمُوا حُبَّ رَسُولِ اللَّهِ صلى الله عليه وسلم عَائِشَةَ، فَإِذَا كَانَتْ عِنْدَ أَحَدِهِمْ هَدِيَّةٌ يُرِيدُ أَنْ يُهْدِيَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَخَّرَهَا، حَتَّى إِذَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِ عَائِشَةَ بَعَثَ صَاحِبُ الْهَدِيَّةِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَيْتِ عَائِشَةَ، فَكَلَّمَ حِزْبُ أُمِّ سَلَمَةَ، فَقُلْنَ لَهَا كَلِّمِي رَسُولَ اللَّهِ صلى الله عليه وسلم يُكَلِّمُ النَّاسَ، فَيَقُولُ مَنْ أَرَادَ أَنْ يُهْدِيَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم هَدِيَّةً فَلْيُهْدِهِ إِلَيْهِ حَيْثُ كَانَ مِنْ بُيُوتِ نِسَائِهِ، فَكَلَّمَتْهُ أُمُّ سَلَمَةَ بِمَا قُلْنَ، فَلَمْ يَقُلْ لَهَا شَيْئًا، فَسَأَلْنَهَا. فَقَالَتْ مَا قَالَ لِي شَيْئًا. فَقُلْنَ لَهَا فَكَلِّمِيهِ. قَالَتْ فَكَلَّمَتْهُ حِينَ دَارَ إِلَيْهَا أَيْضًا، فَلَمْ يَقُلْ لَهَا شَيْئًا، فَسَأَلْنَهَا. فَقَالَتْ مَا قَالَ لِي شَيْئًا. فَقُلْنَ لَهَا كَلِّمِيهِ حَتَّى يُكَلِّمَكِ. فَدَارَ إِلَيْهَا فَكَلَّمَتْهُ. فَقَالَ لَهَا " لاَ تُؤْذِينِي فِي عَائِشَةَ، فَإِنَّ الْوَحْىَ لَمْ يَأْتِنِي، وَأَنَا فِي ثَوْبِ امْرَأَةٍ إِلاَّ عَائِشَةَ ". قَالَتْ فَقَالَتْ أَتُوبُ إِلَى اللَّهِ مِنْ أَذَاكَ يَا رَسُولَ اللَّهِ. ثُمَّ إِنَّهُنَّ دَعَوْنَ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَرْسَلْنَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَقُولُ إِنَّ نِسَاءَكَ يَنْشُدْنَكَ اللَّهَ الْعَدْلَ فِي بِنْتِ أَبِي بَكْرٍ. فَكَلَّمَتْهُ. فَقَالَ " يَا بُنَيَّةُ، أَلاَ تُحِبِّينَ مَا أُحِبُّ ". قَالَتْ بَلَى. فَرَجَعَتْ إِلَيْهِنَّ، فَأَخْبَرَتْهُنَّ. فَقُلْنَ ارْجِعِي إِلَيْهِ. فَأَبَتْ أَنْ تَرْجِعَ، فَأَرْسَلْنَ زَيْنَبَ بِنْتَ جَحْشٍ، فَأَتَتْهُ فَأَغْلَظَتْ، وَقَالَتْ إِنَّ نِسَاءَكَ يَنْشُدْنَكَ اللَّهَ الْعَدْلَ فِي بِنْتِ ابْنِ أَبِي قُحَافَةَ. فَرَفَعَتْ صَوْتَهَا، حَتَّى تَنَاوَلَتْ عَائِشَةَ. وَهْىَ قَاعِدَةٌ، فَسَبَّتْهَا حَتَّى إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَيَنْظُرُ إِلَى عَائِشَةَ هَلْ تَكَلَّمُ قَالَ فَتَكَلَّمَتْ عَائِشَةُ تَرُدُّ عَلَى زَيْنَبَ، حَتَّى أَسْكَتَتْهَا. قَالَتْ فَنَظَرَ النَّبِيُّ صلى الله عليه وسلم إِلَى عَائِشَةَ، وَقَالَ " إِنَّهَا بِنْتُ أَبِي بَكْرٍ ". قَالَ الْبُخَارِيُّ الْكَلاَمُ الأَخِيرُ قِصَّةُ فَاطِمَةَ يُذْكَرُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ رَجُلٍ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ. وَقَالَ أَبُو مَرْوَانَ عَنْ هِشَامٍ عَنْ عُرْوَةَ كَانَ النَّاسُ يَتَحَرَّوْنَ بِهَدَايَاهُمْ يَوْمَ عَائِشَةَ. وَعَنْ هِشَامٍ عَنْ رَجُلٍ مِنْ قُرَيْشٍ، وَرَجُلٍ مِنَ الْمَوَالِي، عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ قَالَتْ عَائِشَةُ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَاسْتَأْذَنَتْ فَاطِمَةُ.
| Reference | : Sahih al-Bukhari 2581 |
| In-book reference | : Book 51, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 755 |
| (deprecated numbering scheme) |
أَخْبَرَنَا عَبْدُ الْوَهَّابِ بْنُ سَعِيدٍ ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاق ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ نَاجِيَةَ الْأَسْلَمِيِّ صَاحِبِ هَدْيِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنْ الْهَدْيِ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" كُلُّ بَدَنَةٍ عَطِبَتْ فَانْحَرْهَا، ثُمَّ أَلْقِ نَعْلَهَا فِي دَمِهَا، ثُمَّ خَلِّ بَيْنَهَا وَبَيْنَ النَّاسِ فَلْيَأْكُلُوهَا ".
أَخْبَرَنَا مُحَمَّدُ بْنُ سَعِيدٍ ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ نَاجِيَةَ ، نَحْوَهُ
| Arabic reference | : Book 5, Hadith 1856 |
Al-Adab Al-Mufrad 508
It is narrated by Jabir that he heard the Messenger of Allah (saws) say, "If a believing man or a believing woman or a Muslim man or Muslim woman falls ill then Allah, the exalted, forgives them their sins (because of their illness)."
حَدَّثَنَا عُمَرُ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا الأَعْمَشُ قَالَ: حَدَّثَنِي أَبُو سُفْيَانَ، عَنْ جَابِرٍ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: مَا مِنْ مُؤْمِنٍ وَلاَ مُؤْمِنَةٍ، وَلاَ مُسْلِمٍ وَلاَ مَسْلَمَةٍ، يَمْرَضُ مَرَضًا إِلاَّ قَصَّ اللَّهُ بِهِ عَنْهُ مِنْ خَطَايَاهُ.
| Reference | : Al-Adab Al-Mufrad 508 |
| In-book reference | : Book 29, Hadith 18 |
| English translation | : Book 29, Hadith 508 |
Jami` at-Tirmidhi 368
Ibn Umar narrated:
"I said to Bilal: 'How did the Prophet (S) reply to them when they gave him Salams and he was performing Salat?' He said: 'He would motion with his hand.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قُلْتُ لِبِلاَلٍ كَيْفَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَرُدُّ عَلَيْهِمْ حِينَ كَانُوا يُسَلِّمُونَ عَلَيْهِ وَهُوَ فِي الصَّلاَةِ قَالَ كَانَ يُشِيرُ بِيَدِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَحَدِيثُ صُهَيْبٍ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ اللَّيْثِ عَنْ بُكَيْرٍ . وَقَدْ رُوِيَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنِ ابْنِ عُمَرَ قَالَ قُلْتُ لِبِلاَلٍ كَيْفَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَصْنَعُ حَيْثُ كَانُوا يُسَلِّمُونَ عَلَيْهِ فِي مَسْجِدِ بَنِي عَمْرِو بْنِ عَوْفٍ قَالَ كَانَ يَرُدُّ إِشَارَةً . وَكِلاَ الْحَدِيثَيْنِ عِنْدِي صَحِيحٌ لأَنَّ قِصَّةَ حَدِيثِ صُهَيْبٍ غَيْرُ قِصَّةِ حَدِيثِ بِلاَلٍ . وَإِنْ كَانَ ابْنُ عُمَرَ رَوَى عَنْهُمَا فَاحْتَمَلَ أَنْ يَكُونَ سَمِعَ مِنْهُمَا جَمِيعًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 368 |
| In-book reference | : Book 2, Hadith 220 |
| English translation | : Vol. 1, Book 2, Hadith 368 |
Narrated Sahl bin Sa'd (RA) concerning the story of the two (husband and wife) who invoked curses regarding one another:
When they finished invoking curses regarding one another the man said, "I shall have lied against her, O Allah's Messenger, if I keep her (as a wife)." He, then, pronounced her divorce three times, even before Allah's Messenger (SAW) commanded him to do so.
[Agreed upon].
وَعَنْ سَهْلِ بْنِ سَعْدٍ -فِي قِصَّةِ اَلْمُتَلَاعِنَيْنِ- قَالَ: { فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا قَالَ: كَذَبْتُ عَلَيْهَا يَا رَسُولَ اَللَّهِ! إِنْ أَمْسَكْتُهَا, فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -} مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 8, Hadith 155 |
| English translation | : Book 8, Hadith 1109 |
| Arabic reference | : Book 8, Hadith 1098 |
Sahih Muslim 1812 f
This hadith has been transmitted on the authority of Yazid b. Hurmuz. but not complete (as we find in the above mentioned ahadith).
وَحَدَّثَنِي أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا سُلَيْمَانُ الأَعْمَشُ، عَنِ الْمُخْتَارِ بْنِ صَيْفِيٍّ، عَنْ يَزِيدَ بْنِ هُرْمُزَ، قَالَ كَتَبَ نَجْدَةُ إِلَى ابْنِ عَبَّاسٍ . فَذَكَرَ بَعْضَ الْحَدِيثِ وَلَمْ يُتِمَّ الْقِصَّةَ كَإِتْمَامِ مَنْ ذَكَرْنَا حَدِيثَهُمْ .
| Reference | : Sahih Muslim 1812f |
| In-book reference | : Book 32, Hadith 171 |
| USC-MSA web (English) reference | : Book 19, Hadith 4461 |
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Sunan Ibn Majah 295
It was narrated that Anas bin Malik said:
"We were given a time limit with regard to trimming the mustache, shaving the pubic hairs, plucking the armpit hairs and clipping the nails. We were not to leave that for more than forty days."
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ وُقِّتَ لَنَا فِي قَصِّ الشَّارِبِ وَحَلْقِ الْعَانَةِ وَنَتْفِ الإِبْطِ وَتَقْلِيمِ الأَظْفَارِ أَنْ لاَ نَتْرُكَ أَكْثَرَ مِنْ أَرْبَعِينَ لَيْلَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 295 |
| In-book reference | : Book 1, Hadith 29 |
| English translation | : Vol. 1, Book 1, Hadith 295 |
Sunan Abi Dawud 4793
The tradition mentioned above has been transmitted by `A’isha through a different chain of narrators. This version has:
the Prophet (saws) said: `A’isha! There are some bad people who are respected for fear of their tongues.
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، فِي هَذِهِ الْقِصَّةِ قَالَتْ فَقَالَ تَعْنِي النَّبِيَّ صلى الله عليه وسلم
" يَا عَائِشَةُ إِنَّ مِنْ شِرَارِ النَّاسِ الَّذِينَ يُكْرَمُونَ اتِّقَاءَ أَلْسِنَتِهِمْ " .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4793 |
| In-book reference | : Book 43, Hadith 21 |
| English translation | : Book 42, Hadith 4775 |
Sunan Abi Dawud 5223
Narrated Abdullah ibn Umar:
Ibn Umar told a story and said: We then came near the Prophet (saws) and kissed his hand.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ وَذَكَرَ، قِصَّةً قَالَ فَدَنَوْنَا - يَعْنِي - مِنَ النَّبِيِّ صلى الله عليه وسلم فَقَبَّلْنَا يَدَهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5223 |
| In-book reference | : Book 43, Hadith 451 |
| English translation | : Book 42, Hadith 5204 |
Sahih Muslim 2125 c
This hadith has been narrated on the authority of Mansur without the story pertaining to Umm Ya'qub.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالُوا حَدَّثَنَا مُحَمَّدُ،
بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، بِهَذَا الإِسْنَادِ . الْحَدِيثَ عَنِ النَّبِيِّ صلى الله عليه وسلم
مُجَرَّدًا عَنْ سَائِرِ الْقِصَّةِ، مِنْ ذِكْرِ أُمِّ يَعْقُوبَ .
| Reference | : Sahih Muslim 2125c |
| In-book reference | : Book 37, Hadith 183 |
| USC-MSA web (English) reference | : Book 24, Hadith 5303 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2572 c
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
A believer does not undergo (the trouble) of running a thorn or more than that when Allah effaces his sins.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ،
عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُصِيبُ الْمُؤْمِنَ شَوْكَةٌ فَمَا
فَوْقَهَا إِلاَّ قَصَّ اللَّهُ بِهَا مِنْ خَطِيئَتِهِ " .
| Reference | : Sahih Muslim 2572c |
| In-book reference | : Book 45, Hadith 61 |
| USC-MSA web (English) reference | : Book 32, Hadith 6239 |
| (deprecated numbering scheme) |
أَخْبَرَنَا حَجَّاجٌ ، حَدَّثَنَا حَمَّادٌ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ رَضِيَ اللهُ عَنْهَا : أَنَّ ابْنَةَ جَحْشٍ كَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ" وَكَانَتْ تُسْتَحَاضُ، فَكَانَتْ تَخْرُجُ مِنْ مِرْكَنِهَا وَإِنَّهُ لَعَالِيهِ الدَّمُ فَتُصَلِّي "
| Arabic reference | : Book 1, Hadith 892 |
Sahih Muslim 1072 b
Rabi'a b. Harith b. 'Abd al-Muttalib and Abbas b. 'Abd al-Muttalib said to Abd al-Muttalib b. Rabi'a and Fadl b. Ibn Abbas:
Go to the Messenger of Allah (may peace be upon him), and the rest of the hadith is the same (but with this addition):" 'Ali spread his cloak and then lay down on it and said: I am the father of Hasan, and I am the chief. By Allah, I would not move from my place till your sons come back to you with the reply to that for which you sent them to the Messenger of Allah (may peace be upon him). And he then also said: Verily these sadaqat are the impurities of people, and they are not permissible for Muhammad (may peaace be upon him), and for the family of Muhammad. And he also said: The Messenger of Allah (may peace be upon him) also said to me: Call Mahmiya b. Jaz', and he was person from Banu Asad. and the Messenger of Allah (may peace be upon him) had appointed him as a collector of khums.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ، شِهَابٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ الْهَاشِمِيِّ، أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ، بْنِ عَبْدِ الْمُطَّلِبِ أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ وَالْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالاَ لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَلِلْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ مَالِكٍ وَقَالَ فِيهِ فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ وَقَالَ أَنَا أَبُو حَسَنٍ الْقَرْمُ وَاللَّهِ لاَ أَرِيمُ مَكَانِي حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِحَوْرِ مَا بَعَثْتُمَا بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم . وَقَالَ فِي الْحَدِيثِ ثُمَّ قَالَ لَنَا " إِنَّ هَذِهِ الصَّدَقَاتِ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لاَ تَحِلُّ لِمُحَمَّدٍ وَلاَ لآلِ مُحَمَّدٍ " . وَقَالَ أَيْضًا ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ادْعُوَا لِي مَحْمِيَةَ بْنَ جَزْءٍ " . وَهُوَ رَجُلٌ مِنْ بَنِي أَسَدٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَهُ عَلَى الأَخْمَاسِ .
| Reference | : Sahih Muslim 1072b |
| In-book reference | : Book 12, Hadith 219 |
| USC-MSA web (English) reference | : Book 5, Hadith 2348 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 10
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'The Fitrah are five: Trimming the mustache, plucking the armpit hairs, clipping the nails, removing the pubes, and circumcision.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ مَعْمَرًا، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَمْسٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَنَتْفُ الإِبْطِ وَتَقْلِيمُ الأَظْفَارِ وَالاِسْتِحْدَادُ وَالْخِتَانُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 10 |
| In-book reference | : Book 1, Hadith 10 |
| English translation | : Vol. 1, Book 1, Hadith 10 |
Yahya related to me from Malik from AIqama ibn Abi AIqama that his mother, the mawla of A'isha, umm al-muminin, said, "Women used to send little boxes to A'isha, umm al-muminin, with a piece of cotton cloth in each one on which was yellowness from menstrual blood, asking her about the prayer. She said to them, 'Do not be hasty until you see a white discharge." By that she meant purity from menses.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، مَوْلاَةِ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ أَنَّهَا قَالَتْ كَانَ النِّسَاءُ يَبْعَثْنَ إِلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ بِالدِّرَجَةِ فِيهَا الْكُرْسُفُ فِيهِ الصُّفْرَةُ مِنْ دَمِ الْحَيْضَةِ يَسْأَلْنَهَا عَنِ الصَّلاَةِ فَتَقُولُ لَهُنَّ لاَ تَعْجَلْنَ حَتَّى تَرَيْنَ الْقَصَّةَ الْبَيْضَاءَ . تُرِيدُ بِذَلِكَ الطُّهْرَ مِنَ الْحَيْضَةِ .
| USC-MSA web (English) reference | : Book 2, Hadith 99 |
| Arabic reference | : Book 2, Hadith 129 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5705
He reported God's messenger as saying, "We have more right to doubt than Abraham when he said, `My Lord, show me how Thou wilt raise the dead to life.'[1] God have mercy on Lot who sought refuge in a strong support[2]. If I had stayed in the prison as long as Joseph did, I would have responded to the summoner[3]."
1. Quran, 2:260.
2. Quran, 11:80
3. Quran, 12:50.
(Bukhari and Muslim)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" نَحْنُ أَحَقُّ بِالشَّكِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ: (رَبِّ أَرِنِي كَيْفَ تحيي الْمَوْتَى)
وَيَرْحَمُ اللَّهُ لُوطًا لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ طُولَ مَا لَبِثَ يُوسُفُ لَأَجَبْتُ الدَّاعِيَ ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5705 |
| In-book reference | : Book 28, Hadith 176 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2967
Narrated Umar ibn al-Khattab:
Malik ibn Aws al-Hadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah (saws) received three things exclusively to himself: Banu an-Nadir, Khaybar and Fadak. The Banu an-Nadir property was kept wholly for his emergent needs, Fadak for travellers, and Khaybar was divided by the Messenger of Allah (saws) into three sections: two for Muslims, and one as a contribution for his family. If anything remained after making the contribution of his family, he divided it among the poor Emigrants.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، ح وَحَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، ح وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، - وَهَذَا لَفْظُ حَدِيثِهِ - كُلُّهُمْ عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ كَانَ فِيمَا احْتَجَّ بِهِ عُمَرُ رضى الله عنه أَنَّهُ قَالَ كَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم ثَلاَثُ صَفَايَا بَنُو النَّضِيرِ وَخَيْبَرُ وَفَدَكُ فَأَمَّا بَنُو النَّضِيرِ فَكَانَتْ حُبْسًا لِنَوَائِبِهِ وَأَمَّا فَدَكُ فَكَانَتْ حُبْسًا لأَبْنَاءِ السَّبِيلِ وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَةَ أَجْزَاءٍ جُزْءَيْنِ بَيْنَ الْمُسْلِمِينَ وَجُزْءًا نَفَقَةً لأَهْلِهِ فَمَا فَضَلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَاءِ الْمُهَاجِرِينَ .
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2967 |
| In-book reference | : Book 20, Hadith 40 |
| English translation | : Book 19, Hadith 2961 |
Sunan Abi Dawud 2028
Narrated Aisha, Ummul Mu'minin:
I liked to enter the House (the Ka'bah) and pray therein. The Messenger of Allah (saws) caught me by hand and admitted me to al-Hijr. He then said: Pray in al-Hijr when you intend to enter the House (the Ka'bah), for it is a part of the House (the Ka'bah). Your people shortened it when they built the Ka'bah, and they took it out of the House.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ كُنْتُ أُحِبُّ أَنْ أَدْخُلَ الْبَيْتَ فَأُصَلِّيَ فِيهِ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِي فَأَدْخَلَنِي فِي الْحِجْرِ فَقَالَ
" صَلِّي فِي الْحِجْرِ إِذَا أَرَدْتِ دُخُولَ الْبَيْتِ فَإِنَّمَا هُوَ قِطْعَةٌ مِنَ الْبَيْتِ فَإِنَّ قَوْمَكِ اقْتَصَرُوا حِينَ بَنَوُا الْكَعْبَةَ فَأَخْرَجُوهُ مِنَ الْبَيْتِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2028 |
| In-book reference | : Book 11, Hadith 308 |
| English translation | : Book 10, Hadith 2023 |
Yahya related to me from Malik from Yazid ibn Khusayfa that Urwa ibn az-Zubayr said that he heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'When a mumin is afflicted by something, even a thorn, it removes (or effaces) his wrong actions.' " Yazid did not know which of them Urwa said.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُ قَالَ سَمِعْتُ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُصِيبُ الْمُؤْمِنَ مِنْ مُصِيبَةٍ حَتَّى الشَّوْكَةُ إِلاَّ قُصَّ بِهَا أَوْ كُفِّرَ بِهَا مِنْ خَطَايَاهُ " . لاَ يَدْرِي يَزِيدُ أَيَّهُمَا قَالَ عُرْوَةُ .
| Sunnah.com reference | : Book 50, Hadith 6 |
| USC-MSA web (English) reference | : Book 50, Hadith 6 |
| Arabic reference | : Book 50, Hadith 1719 |
Sunan an-Nasa'i 5245
It was narrated that Humaid bin 'Abdur-Rahman said:
"I heard Mu'awiyah say, when he was on the Minbar in Al-Madinah, and he brought out a hairpiece from his sleeve: 'O people of Al-Madinah, where are your knowledgeable ones? I heard the Messenger of Allah [SAW] forbid such things as this, and he said: "The Children of Israel were destroyed when their women started to wear things like this."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ مُعَاوِيَةَ، وَهُوَ عَلَى الْمِنْبَرِ بِالْمَدِينَةِ وَأَخْرَجَ مِنْ كُمِّهِ قُصَّةً مِنْ شَعْرٍ فَقَالَ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذِهِ وَقَالَ
" إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ نِسَاؤُهُمْ مِثْلَ هَذَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5245 |
| In-book reference | : Book 48, Hadith 206 |
| English translation | : Vol. 6, Book 48, Hadith 5247 |
Jami` at-Tirmidhi 2759
Narrated Anas bin Malik:
"[The Messenger of Allah (SAW)] fixed the time for us paring the mustache, trimming the fingernails, shaving the pubic hairs and plucking the underarm hairs - that we not leave it for more than forty days."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ وَقَّتَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي قَصِّ الشَّارِبِ وَتَقْلِيمِ الأَظْفَارِ وَحَلْقِ الْعَانَةِ وَنَتْفِ الإِبْطِ أَنْ لاَ نَتْرُكَ أَكْثَرَ مِنْ أَرْبَعِينَ يَوْمًا . قَالَ هَذَا أَصَحُّ مِنْ حَدِيثِ الأَوَّلِ . وَصَدَقَةُ بْنُ مُوسَى لَيْسَ عِنْدَهُمْ بِالْحَافِظِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2759 |
| In-book reference | : Book 43, Hadith 29 |
| English translation | : Vol. 5, Book 41, Hadith 2759 |
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ، أَنَّهُ كَانَ رَدِيفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" فَأَفَاضَ مِنْ عَرَفَةَ ، وَكَانَ يَسِيرُ الْعَنَقَ، فَإِذَا أَتَى عَلَى فَجْوَةٍ، نَصَّ "
| Arabic reference | : Book 5, Hadith 1827 |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1180
Fatimah bint Qais said:
"My husband divorced me three times during the time of the Prophet. So the Messenger of Allah said: 'There is no housing for you nor maintenance.'" Al-Mughirah (one of the narrators) said: "I mentioned that to Ibrahim and he said: Umar said: "We do not leave the Book of Allah and the Sunnah of our Prophet for the saying of a woman, and we do not know if she remembered or forgot." And Umar used to give her (the divorced woman) housing and maintenance.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، قَالَ قَالَتْ فَاطِمَةُ بِنْتُ قَيْسٍ طَلَّقَنِي زَوْجِي ثَلاَثًا عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ سُكْنَى لَكِ وَلاَ نَفَقَةَ " . قَالَ مُغِيرَةُ فَذَكَرْتُهُ لإِبْرَاهِيمَ فَقَالَ قَالَ عُمَرُ لاَ نَدَعُ كِتَابَ اللَّهِ وَسُنَّةَ نَبِيِّنَا صلى الله عليه وسلم لِقَوْلِ امْرَأَةٍ لاَ نَدْرِي أَحَفِظَتْ أَمْ نَسِيَتْ . وَكَانَ عُمَرُ يَجْعَلُ لَهَا السُّكْنَى وَالنَّفَقَةَ .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا حُصَيْنٌ، وَإِسْمَاعِيلُ، وَمُجَالِدٌ، قَالَ هُشَيْمٌ وَحَدَّثَنَا دَاوُدُ، أَيْضًا عَنِ الشَّعْبِيِّ، قَالَ دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَسَأَلْتُهَا عَنْ قَضَاءِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقَالَتْ طَلَّقَهَا زَوْجُهَا الْبَتَّةَ فَخَاصَمَتْهُ فِي السُّكْنَى وَالنَّفَقَةِ فَلَمْ يَجْعَلْ لَهَا النَّبِيُّ صلى الله عليه وسلم سُكْنَى وَلاَ نَفَقَةً . وَفِي حَدِيثِ دَاوُدَ قَالَتْ وَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ وَعَطَاءُ بْنُ أَبِي رَبَاحٍ وَالشَّعْبِيُّ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَالُوا لَيْسَ لِلْمُطَلَّقَةِ سُكْنَى وَلاَ نَفَقَةٌ إِذَا لَمْ يَمْلِكْ زَوْجُهَا الرَّجْعَةَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عُمَرُ وَعَبْدُ اللَّهِ إِنَّ الْمُطَلَّقَةَ ثَلاَثًا لَهَا السُّكْنَى وَالنَّفَقَةُ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لَهَا السُّكْنَى وَلاَ نَفَقَةَ لَهَا . وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَالشَّافِعِيِّ . وَقَالَ الشَّافِعِيُّ إِنَّمَا جَعَلْنَا لَهَا السُّكْنَى بِكِتَابِ اللَّهِ قَالَ اللَّهُ تَعَالَى: (لاَ تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلاَ يَخْرُجْنَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ ) قَالُوا هُوَ الْبَذَاءُ أَنْ تَبْذُوَ عَلَى أَهْلِهَا . وَاعْتَلَّ بِأَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ لَمْ يَجْعَلْ لَهَا النَّبِيُّ صلى الله عليه وسلم السُّكْنَى لِمَا كَانَتْ تَبْذُو عَلَى أَهْلِهَا . قَالَ الشَّافِعِيُّ وَلاَ نَفَقَةَ لَهَا لِحَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي قِصَّةِ حَدِيثِ فَاطِمَةَ بِنْتِ قَيْسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1180 |
| In-book reference | : Book 13, Hadith 6 |
| English translation | : Vol. 2, Book 8, Hadith 1180 |
Sahih Muslim 715 u
Jabir b. 'Abdullah (Allah be pleased with them) reported this narration from Allah's Apostle (may peace be upon him) but with this variation that he said:
He (the Holy Prophet) bought the camel from me on a stipulated price. And he did not mention two 'uqiyas and a dirham or two dirhams, and he comanded a cow (to be slaughtered) and it was slaughtered, and he then distributed its flesh.
حَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا مُحَارِبٌ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذِهِ الْقِصَّةِ غَيْرَ أَنَّهُ قَالَ فَاشْتَرَاهُ مِنِّي بِثَمَنٍ قَدْ سَمَّاهُ . وَلَمْ يَذْكُرِ الْوُقِيَّتَيْنِ وَالدِّرْهَمَ وَالدِّرْهَمَيْنِ . وَقَالَ أَمَرَ بِبَقَرَةٍ فَنُحِرَتْ ثُمَّ قَسَمَ لَحْمَهَا .
| Reference | : Sahih Muslim 715u |
| In-book reference | : Book 22, Hadith 145 |
| USC-MSA web (English) reference | : Book 10, Hadith 3894 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2572 f
'A'isha said:
No trouble comes to a believer even if it is the pricking of a thorn that it becomes (the means) whereby his sins are effaced or his sins are obliterated. Yazid says: He does not know which word 'Urwa said (whether he said Qussa or Kuffira).
حَدَّثَنَا أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ،
عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ
" لاَ يُصِيبُ الْمُؤْمِنَ مِنْ مُصِيبَةٍ حَتَّى الشَّوْكَةِ إِلاَّ قُصَّ بِهَا مِنْ خَطَايَاهُ
أَوْ كُفِّرَ بِهَا مِنْ خَطَايَاهُ " . لاَ يَدْرِي يَزِيدُ أَيَّتُهُمَا قَالَ عُرْوَةُ .
| Reference | : Sahih Muslim 2572f |
| In-book reference | : Book 45, Hadith 64 |
| USC-MSA web (English) reference | : Book 32, Hadith 6240 |
| (deprecated numbering scheme) |
أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ بْنِ زَمَعَةَ ، قَالَ : خَطَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسَ يَوْمًا فَوَعَظَهُمْ فِي النِّسَاءِ، فَقَالَ :" مَا بَالُ الرَّجُلِ يَجْلِدُ امْرَأَتَهُ جَلْدَ الْعَبْدِ، وَلَعَلَّهُ يُضَاجِعُهَا فِي آخِرِ يَوْمِهِ؟ ! "
| Arabic reference | : Book 11, Hadith 2152 |
Jami` at-Tirmidhi 1760
Narrated Al-Bara' bin 'Azib:
"The Messenger of Allah (saws) prohibited riding (while sitting on) Miyathir."
[Abu 'Eisa said:] There are narrations on this topic from 'Ali and Mu'awiyah. The Hadith if Al-Bara' is Hasan Sahih. Shu'bah reported similarly from Ash'ath bin Abi Ash-Sha'tha' in the lengthy Hadith.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، حَدَّثَنَا أَبُو إِسْحَاقَ الشَّيْبَانِيُّ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ رُكُوبِ الْمَيَاثِرِ . قَالَ وَفِي الْحَدِيثِ قِصَّةٌ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَمُعَاوِيَةَ . وَحَدِيثُ الْبَرَاءِ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى شُعْبَةُ عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ نَحْوَهُ وَفِي الْحَدِيثِ قِصَّةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1760 |
| In-book reference | : Book 24, Hadith 43 |
| English translation | : Vol. 3, Book 22, Hadith 1760 |
Sunan Abi Dawud 3624
Abu Hurairah said:
The holy Prophet (may peace be upon him) said to the Jew : I adjure you by Allah Who sent down the Torah to Moses ! do you not find in the Torah(a rule about a man) who commits adultery. He then narrated the rest of the tradition relating to the stoning.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا رَجُلٌ، مِنْ مُزَيْنَةَ - وَنَحْنُ عِنْدَ سَعِيدِ بْنِ الْمُسَيَّبِ - عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَعْنِي لِلْيَهُودِ
" أَنْشُدُكُمْ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى مَا تَجِدُونَ فِي التَّوْرَاةِ عَلَى مَنْ زَنَى " . وَسَاقَ الْحَدِيثَ فِي قِصَّةِ الرَّجْمِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3624 |
| In-book reference | : Book 25, Hadith 54 |
| English translation | : Book 24, Hadith 3617 |
Sahih Muslim 258
Anas reported:
A time limit has been prescribed for us for clipping the moustache, cutting the nails, plucking hair under the armpits, shaving the pubes, that it should not be neglected far more than forty nights.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ جَعْفَرٍ، - قَالَ يَحْيَى أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، - عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ أَنَسٌ وُقِّتَ لَنَا فِي قَصِّ الشَّارِبِ وَتَقْلِيمِ الأَظْفَارِ وَنَتْفِ الإِبْطِ وَحَلْقِ الْعَانَةِ أَنْ لاَ نَتْرُكَ أَكْثَرَ مِنْ أَرْبَعِينَ لَيْلَةً .
| Reference | : Sahih Muslim 258 |
| In-book reference | : Book 2, Hadith 66 |
| USC-MSA web (English) reference | : Book 2, Hadith 497 |
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Mishkat al-Masabih 3840
Abu Malik al-Ash‘ari told that he heard God’s Messenger say, “He who goes forth in God’s path and dies, or is killed, or has his neck broken through being thrown by his horse or his camel, or is stung by a poisonous creature, or dies on his bed by any kind of death God wishes is a martyr and will go to paradise.”
Abu Dawud transmitted it.
وَعَن أبي مالكٍ الأشعريّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ فَصَلَ فِي سَبِيلِ اللَّهِ فَمَاتَ أَوْ قُتِلَ أَوْ وَقَصَهُ فَرَسُهُ أَوْ بَعِيرُهُ أَوْ لَدْغَتْهُ هَامَّةٌ أَو مَاتَ فِي فِرَاشِهِ بِأَيِّ حَتْفٍ شَاءَ اللَّهُ فَإِنَّهُ شَهِيدٌ وَإِن لَهُ الْجنَّة» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3840 |
| In-book reference | : Book 19, Hadith 52 |
Bulugh al-Maram 734
Abu Qatadah Al-Ansari (RAA) narrated concerning his hunting a zebra while he is not in a state of Ihram, that ‘Allah’s Messenger (P.B.U.H.) said to Abu Qatada’s companions -who were in a state of Ihram, "Did any one of you ask Abu Qatadah to attack the herd, or point it out to him?" They said, ‘No.’ The Prophet then said, "Then, you may eat what is left of the quarry." Agreed upon.
وَعَنْ أَبِي قَتَادَةَ اَلْأَنْصَارِيِّ - رضى الله عنه - { فِي قِصَّةِ صَيْدِهِ اَلْحِمَارَ اَلْوَحْشِيَّ, وَهُوَ غَيْرُ مُحْرِمٍ, قَالَ: فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -لِأَصْحَابِهِ, وَكَانُوا مُحْرِمِينَ: " هَلْ مِنْكُمْ أَحَدٌ أَمَرَهُ أَوْ أَشَارَ إِلَيْهِ بِشَيْءٍ ? " قَالُوا: لَا. قَالَ: " فَكُلُوا مَا بَقِيَ مِنْ لَحْمِهِ " } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 734 |
| In-book reference | : Book 6, Hadith 27 |
| English translation | : Book 6, Hadith 753 |
Sahih Muslim 1230 c
Nafi' reported that Ibn Umar intended to go to Hajj (during the year) when Hajjaj attacked Ibn Zubair, and he narrated the account as (narrated above), and he used to say at the end of the hadith:
He who combines Hajj with Umra, for him one single circumambulation is sufficient, and he did not put off Ihram until he had completed both of them.
وَحَدَّثَنَاهُ ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، قَالَ أَرَادَ ابْنُ عُمَرَ الْحَجَّ حِينَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ . وَاقْتَصَّ الْحَدِيثَ بِمِثْلِ هَذِهِ الْقِصَّةِ وَقَالَ فِي آخِرِ الْحَدِيثِ وَكَانَ يَقُولُ مَنْ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ كَفَاهُ طَوَافٌ وَاحِدٌ وَلَمْ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا .
| Reference | : Sahih Muslim 1230c |
| In-book reference | : Book 15, Hadith 199 |
| USC-MSA web (English) reference | : Book 7, Hadith 2840 |
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Sunan Abi Dawud 1820
This tradition has also been narrated by Ya’la bin Umayyah through a different chain of narrators. This version adds The Prophet (saws) said to him “Take off your tunic”. He then took it off from his head. The narrator then narrated the rest of the tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ عَطَاءٍ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، وَهُشَيْمٌ، عَنِ الْحَجَّاجِ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ، بِهَذِهِ الْقِصَّةِ قَالَ فِيهِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" اخْلَعْ جُبَّتَكَ " . فَخَلَعَهَا مِنْ رَأْسِهِ وَسَاقَ الْحَدِيثَ .
| صحيح دون قوله ومن رأسه فإنه منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1820 |
| In-book reference | : Book 11, Hadith 100 |
| English translation | : Book 10, Hadith 1816 |
Sunan Abi Dawud 2153
Abu Hurairah reported the Prophet (saws) as saying “ Every child of Adam has his share in adultery. He then narrated the rest of the tradition. This version goes “And the hands commit adultery; their adultery is catching; and the legs commit adultery; their adultery is walking; and the mouth commits adultery – its adultery is kissing.”
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لِكُلِّ ابْنِ آدَمَ حَظُّهُ مِنَ الزِّنَا " . بِهَذِهِ الْقِصَّةِ قَالَ " وَالْيَدَانِ تَزْنِيَانِ فَزِنَاهُمَا الْبَطْشُ وَالرِّجْلاَنِ تَزْنِيَانِ فَزِنَاهُمَا الْمَشْىُ وَالْفَمُ يَزْنِي فَزِنَاهُ الْقُبَلُ " .
| حسن م دون جملة الفم (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2153 |
| In-book reference | : Book 12, Hadith 108 |
| English translation | : Book 11, Hadith 2148 |
Jami` at-Tirmidhi 389
Madan [bin Talhah] said:
"I met Abu Ad-Darda, and I asked him what I had asked Thawban, so he said: 'Perform prostrations, for I heard Allah's Messenger saying: 'No worshipper performs a prostration to Allah except that by it Allah will raise him a level, and erase a sin from him for it.'"
قَالَ مَعْدَانُ بْنُ طَلْحَةَ فَلَقِيتُ أَبَا الدَّرْدَاءِ فَسَأَلْتُهُ عَمَّا سَأَلْتُ عَنْهُ ثَوْبَانَ فَقَالَ عَلَيْكَ بِالسُّجُودِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنْ عَبْدٍ يَسْجُدُ لِلَّهِ سَجْدَةً إِلاَّ رَفَعَهُ اللَّهُ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً " . قَالَ مَعْدَانُ بْنُ طَلْحَةَ الْيَعْمَرِيُّ وَيُقَالُ ابْنُ أَبِي طَلْحَةَ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ وَأَبِي فَاطِمَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ثَوْبَانَ وَأَبِي الدَّرْدَاءِ فِي كَثْرَةِ الرُّكُوعِ وَالسُّجُودِ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا الْبَابِ فَقَالَ بَعْضُهُمْ طُولُ الْقِيامِ فِي الصَّلاَةِ أَفْضَلُ مِنْ كَثْرَةِ الرُّكُوعِ وَالسُّجُودِ . وَقَالَ بَعْضُهُمْ كَثْرَةُ الرُّكُوعِ وَالسُّجُودِ أَفْضَلُ مِنْ طُولِ الْقِيَامِ . وَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ قَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا حَدِيثَانِ وَلَمْ يَقْضِ فِيهِ بِشَيْءٍ . وَقَالَ إِسْحَاقُ أَمَّا فِي النَّهَارِ فَكَثْرَةُ الرُّكُوعِ وَالسُّجُودِ وَأَمَّا بِاللَّيْلِ فَطُولُ الْقِيَامِ إِلاَّ أَنْ يَكُونَ رَجُلٌ لَهُ جُزْءٌ بِاللَّيْلِ يَأْتِي عَلَيْهِ فَكَثْرَةُ الرُّكُوعِ وَالسُّجُودِ فِي هَذَا أَحَبُّ إِلَىَّ لأَنَّهُ يَأْتِي عَلَى جُزْئِهِ وَقَدْ رَبِحَ كَثْرَةَ الرُّكُوعِ وَالسُّجُودِ . قَالَ أَبُو عِيسَى وَإِنَّمَا قَالَ إِسْحَاقُ هَذَا لأَنَّهُ كَذَا وُصِفَ صَلاَةُ النَّبِيِّ صلى الله عليه وسلم بِاللَّيْلِ وَوُصِفَ طُولُ الْقِيَامِ وَأَمَّا بِالنَّهَارِ فَلَمْ يُوصَفْ مِنْ صَلاَتِهِ مِنْ طُولِ الْقِيَامِ مَا وُصِفَ بِاللَّيْلِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 389 |
| In-book reference | : Book 2, Hadith 241 |
| English translation | : Vol. 1, Book 2, Hadith 389 |
Al-Adab Al-Mufrad 507
Abu Hurayrah reported the Messenger of Allah (saws) as saying, "if a thorn pricks a Muslim in this world and he hopes for the reward against it then Allah forgives him his sins on the day of Resurrection".
حَدَّثَنَا بِشْرٌ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ، قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍ قَالَ: حَدَّثَنِي عَمِّي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ مَوْهَبٍ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَا مِنْ مُسْلِمٍ يُشَاكُ شَوْكَةً فِي الدُّنْيَا يَحْتَسِبُهَا، إِلاَّ قُصَّ بِهَا مِنْ خَطَايَاهُ يَوْمَ الْقِيَامَةِ.
| Reference | : Al-Adab Al-Mufrad 507 |
| In-book reference | : Book 29, Hadith 17 |
| English translation | : Book 29, Hadith 507 |
Sunan an-Nasa'i 14
It was narrated that Anas bin Malik said:
"A time limit was set for us, by the Messenger of Allah (PBUH), regarding trimming the mustache, clipping the nails and plucking the pubes; we were not to leave that for more than forty days," on one occasion he said: "Forty nights."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَعْفَرٌ، - هُوَ ابْنُ سُلَيْمَانَ - عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ وَقَّتَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي قَصِّ الشَّارِبِ وَتَقْلِيمِ الأَظْفَارِ وَحَلْقِ الْعَانَةِ وَنَتْفِ الإِبْطِ أَنْ لاَ نَتْرُكَ أَكْثَرَ مِنْ أَرْبَعِينَ يَوْمًا . وَقَالَ مَرَّةً أُخْرَى أَرْبَعِينَ لَيْلَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 14 |
| In-book reference | : Book 1, Hadith 14 |
| English translation | : Vol. 1, Book 1, Hadith 14 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2964
Narrating this tradition Malik b. Aws said:
They i.e 'Ali and al-'Abbas (Allah be pleased with them), were quarrelling about what Allah bestowed on His Messenger of Allah (saws), that is, the property of Banu al-Nadir.
Abu Dawud said: He ('Umar) intended that the name of division should not apply to it.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، بِهَذِهِ الْقِصَّةِ قَالَ وَهُمَا - يَعْنِي عَلِيًّا وَالْعَبَّاسَ رَضِيَ اللَّهُ عَنْهُمَا - يَخْتَصِمَانِ فِيمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَمْوَالِ بَنِي النَّضِيرِ . قَالَ أَبُو دَاوُدَ أَرَادَ أَنْ لاَ يُوقِعَ عَلَيْهِ اسْمَ قَسْمٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2964 |
| In-book reference | : Book 20, Hadith 37 |
| English translation | : Book 19, Hadith 2958 |
Jami` at-Tirmidhi 876
Aishah narrated:
"I wanted to enter the House to perform Salat in it, so the Messenger of Allah took me by the hand and put me in the Hijr, and he said: 'Perform Salat in the Hijri if you want to enter the House. For indeed it is part of the House, but your people considered it insignificant when they built the Ka'bah, so they put it outside the House.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أُحِبُّ أَنْ أَدْخُلَ، الْبَيْتَ فَأُصَلِّيَ فِيهِ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِي فَأَدْخَلَنِي الْحِجْرَ فَقَالَ
" صَلِّي فِي الْحِجْرِ إِنْ أَرَدْتِ دُخُولَ الْبَيْتِ فَإِنَّمَا هُوَ قِطْعَةٌ مِنَ الْبَيْتِ وَلَكِنَّ قَوْمَكِ اسْتَقْصَرُوهُ حِينَ بَنَوُا الْكَعْبَةَ فَأَخْرَجُوهُ مِنَ الْبَيْتِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعَلْقَمَةُ بْنُ أَبِي عَلْقَمَةَ هُوَ عَلْقَمَةُ بْنُ بِلاَلٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 876 |
| In-book reference | : Book 9, Hadith 69 |
| English translation | : Vol. 2, Book 4, Hadith 876 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "No-one should leave the hajj until he has done tawaf of the House, and tawaf of the House is the final rite."
Malik said, commenting about Umar ibn al-Khattab's saying 'tawaf of the House is the final rite,' "In our opinion, and Allah knows best, that is because Allah, the Blessed and Exalted, says, 'Whoever exalts the rituals of Allah - that is from the taqwa of the hearts' (Sura 22 ayat 32), and He says, 'Then their halal place (of sacrifice) is at the Ancient House,' and the place of all the rituals and where they end is therefore at the Ancient House."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ يَصْدُرَنَّ أَحَدٌ مِنَ الْحَاجِّ حَتَّى يَطُوفَ بِالْبَيْتِ فَإِنَّ آخِرَ النُّسُكِ الطَّوَافُ بِالْبَيْتِ . قَالَ مَالِكٌ فِي قَوْلِ عُمَرَ بْنِ الْخَطَّابِ فَإِنَّ آخِرَ النُّسُكِ الطَّوَافُ بِالْبَيْتِ إِنَّ ذَلِكَ - فِيمَا نُرَى وَاللَّهُ أَعْلَمُ - لِقَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى {وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ} وَقَالَ {ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ} فَمَحِلُّ الشَّعَائِرِ كُلِّهَا وَانْقِضَاؤُهَا إِلَى الْبَيْتِ الْعَتِيقِ .
| USC-MSA web (English) reference | : Book 20, Hadith 121 |
| Arabic reference | : Book 20, Hadith 824 |
Mishkat al-Masabih 1029
‘Amr b. al-‘As said:
God’s Messenger taught me fifteen prostrations, while reciting the Qur’an, including three in al-Mufassal, 1 and two in sura al-Hajj2.
1. A title given to the suras from 49 to the end, but several other suras are also mentioned: 37, 45, 47, 48, 50, 61, 67, 87, and 93. The name is most appropriately explained ay meaning that this is the section of the Qur’an which contains many shorter suras.
2. Al-Qur’an; 22
Abu Dawud and Ibn Majah transmitted it.
عَن عَمْرو بن الْعَاصِ قَالَ: أَقْرَأَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْسُ عَشْرَةَ سَجْدَةً فِي الْقُرْآنِ مِنْهَا ثَلَاثٌ فِي الْمُفَصَّلِ وَفِي سُورَةِ الْحَجِّ سَجْدَتَيْنِ. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1029 |
| In-book reference | : Book 4, Hadith 447 |
Sunan Abi Dawud 834
The above-mention tradition has also been transmitted through a different chain of narrators by Humaid, but he did not mention the word “Supererogatory prayer” This version has:
Al-Hasan (al-Basri) would recite fatihat al-kitab in the noon and afternoon prayers while he led in prayer or he was behind the imam and would glorify Allah, and would repeatedly say: “Allah is most great” and “ There is no god but Allah” (i.e takbir and tahlil) equal to the amount one recites al-Qaf (Surah 50) and al-Dhariyat(surah 51).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، مِثْلَهُ لَمْ يَذْكُرِ التَّطَوُّعَ قَالَ كَانَ الْحَسَنُ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ إِمَامًا أَوْ خَلْفَ إِمَامٍ بِفَاتِحَةِ الْكِتَابِ وَيُسَبِّحُ وَيُكَبِّرُ وَيُهَلِّلُ قَدْرَ ق وَالذَّارِيَاتِ .
| Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 834 |
| In-book reference | : Book 2, Hadith 444 |
| English translation | : Book 2, Hadith 833 |
Jami` at-Tirmidhi 2667
Narrated Abu Hurairah:
That the Messenger of Allah (SAW) gave an address. So he mentioned a story in the Hadith, and Abu Shah said: 'Have it written for me O Messenger of Allah! So the Messenger of Allah (SAW) said: 'Write it for Abu Shah.'"
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَطَبَ فَذَكَرَ الْقِصَّةَ فِي الْحَدِيثِ . قَالَ أَبُو شَاهٍ اكْتُبُوا لِي يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اكْتُبُوا لأَبِي شَاهٍ " . وَفِي الْحَدِيثِ قِصَّةٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى شَيْبَانُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ مِثْلَ هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2667 |
| In-book reference | : Book 41, Hadith 23 |
| English translation | : Vol. 5, Book 39, Hadith 2667 |
أَخْبَرَنَا سَهْلُ بْنُ حَمَّادٍ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنَا الْحَكَمُ ، قَالَ : سَمِعْتُ زَيْدَ بْنَ وَهْبٍ يُحَدِّثُ، عَنْ الْبَرَاءِ بْنِ عَازِبٍ ، عَنْ ثَابِتِ بْنِ وَدِيعَةَ ، قَالَ : أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِضَبٍّ، فَقَالَ :" أُمَّةٌ مُسِخَتْ وَاللَّهُ أَعْلَمُ "
| Arabic reference | : Book 7, Hadith 1957 |
Jami` at-Tirmidhi 1562
Narrated Abu Qatadah:
That the Messenger of Allah (saws) said: "Whoever kills someone in battle, having a proof for that, then his goods are his."
[Abu 'Eisa said:] There is a story with this Hadith.
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " . قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ قِصَّةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1562 |
| In-book reference | : Book 21, Hadith 20 |
| English translation | : Vol. 3, Book 19, Hadith 1562 |