A'isha reported that a woman from the Ansar married her daughter who had lost her hair because of illness. She came to Allah's Apostle (may peace be upon him) and said:
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ، بِهَذَا الإِسْنَادِ وَقَالَ " لُعِنَ الْمُوصِلاَتُ " .
Reference | : Sahih Muslim 2123b, c |
In-book reference | : Book 37, Hadith 179 |
USC-MSA web (English) reference | : Book 24, Hadith 5299 |
(deprecated numbering scheme) |
Narrated Thabit ibn Qays ibn Shammas:
The Messenger of Allah (saws) entered upon Thabit ibn Qays. The version of Ahmad (ibn Salih) has: When he was ill He (the Prophet) said: Remove the harm, O Lord of men, from Thabit ibn Qays ibn Shammas. He then took some dust of Bathan, and put it in a bowel, and then mixed it with water and blew in it, and poured it on him.
Abu Dawud said: Ibn al-Sarh said: Yusuf bin Muhammad is correct (and not Muhammad bin Yusuf)
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3885 |
In-book reference | : Book 29, Hadith 31 |
English translation | : Book 28, Hadith 3876 |
Narrated Ibn `Umar:
While some people were offering Fajr prayer at Quba mosque, someone came to them and said, "Qur'anic literature" has been revealed to Allah's Apostle tonight, and he has been ordered to face the Ka`ba (of Mecca) so you too, should turn your faces towards it. Their faces were then towards Sham (Jerusalem), so they turned towards the Qibla (i.e. Ka`ba of Mecca).
Reference | : Sahih al-Bukhari 4494 |
In-book reference | : Book 65, Hadith 21 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 21 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 977 |
In-book reference | : Book 11, Hadith 102 |
English translation | : Vol. 2, Book 11, Hadith 978 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) came to us while we were reciting the Qur'an, and there were among us bedouins and the non-Arabs. He said: Recite, all is well. In the near future there will appear people who will straighten it (the Qur'an) as an arrow is straightened. They will recite it quickly and not slowly (or it means that they will get the reward in this world and not in the Hereafter).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 830 |
In-book reference | : Book 2, Hadith 440 |
English translation | : Book 3, Hadith 829 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 217 |
In-book reference | : Introduction, Hadith 217 |
English translation | : Vol. 1, Book 1, Hadith 217 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3307 |
In-book reference | : Book 26, Hadith 112 |
English translation | : Vol. 4, Book 26, Hadith 3309 |
Grade: | Lts isnad is Sahih, Muslim (771)] (Darussalam) |
Reference | : Musnad Ahmad 960 |
In-book reference | : Book 5, Hadith 385 |
Narrated Sa`id bin Jubair:
I asked Ibn `Umar, "(What is the verdict if) a man accuses his wife of illegal sexual intercourse?" Ibn `Umar said, "The Prophet separated (by divorce) the couple of Bani Al-Ajlan, and said, (to them), 'Allah knows that one of you two is a liar; so will one of you repent?' But both of them refused. He again said, 'Allah knows that one of you two is a liar; so will one of you repent?' But both of them refused. So he separated them by divorce." (Aiyub, a sub-narrator said: `Amr bin Dinar said to me, "There is something else in this Hadith which you have not mentioned. It goes thus: The man said, 'What about my money (i.e. the Mahr that I have given to my wife)?' It was said, 'You have no right to restore any money, for if you have spoken the truth (as regards the accusation), you have also consummated your marriage with her; and if you have told a lie, you are less rightful to have your money back.' ")
Reference | : Sahih al-Bukhari 5311 |
In-book reference | : Book 68, Hadith 60 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 231 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 147 |
In-book reference | : Book 1, Hadith 147 |
English translation | : Vol. 1, Book 1, Hadith 147 |
Narrated `Aisha:
Once the Jews came to the Prophet and said, "Death be upon you." So I cursed them. The Prophet said, "What is the matter?" I said, "Have you not heard what they said?" The Prophet said, "Have you not heard what I replied (to them)? (I said), ('The same is upon you.')"
Reference | : Sahih al-Bukhari 2935 |
In-book reference | : Book 56, Hadith 148 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 186 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1137 |
In-book reference | : Book 11, Hadith 59 |
English translation | : Vol. 2, Book 6, Hadith 1137 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 256 |
In-book reference | : Book 39, Hadith 3 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3684 |
In-book reference | : Book 31, Hadith 13 |
English translation | : Vol. 4, Book 31, Hadith 3714 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2917 |
In-book reference | : Book 45, Hadith 43 |
English translation | : Vol. 5, Book 42, Hadith 2917 |
Abdullah b. 'Umar reported on the authority of his father (Allah be pleased with them):
Reference | : Sahih Muslim 1284b |
In-book reference | : Book 15, Hadith 301 |
USC-MSA web (English) reference | : Book 7, Hadith 2938 |
(deprecated numbering scheme) |
[Al-Bukhari]
Reference | : Riyad as-Salihin 717 |
In-book reference | : Book 1, Hadith 38 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 146 |
In-book reference | : Book 1, Hadith 146 |
English translation | : Vol. 1, Book 1, Hadith 146 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1746 |
In-book reference | : Book 20, Hadith 149 |
English translation | : Vol. 2, Book 20, Hadith 1747 |
Nu'man b. Bashir, reported that Allah's Messenger (may peace be upon him) had said:
Reference | : Sahih Muslim 1623g |
In-book reference | : Book 24, Hadith 21 |
USC-MSA web (English) reference | : Book 12, Hadith 3967 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3208 |
In-book reference | : Book 47, Hadith 260 |
English translation | : Vol. 5, Book 44, Hadith 3208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3679 |
In-book reference | : Book 31, Hadith 8 |
English translation | : Vol. 4, Book 31, Hadith 3709 |
My father gave me a gift. The narrator Isma'il b. Salim said: (He gave me) his slave as a gift. My mother 'Umrah daughter of Rawahah said: Go to the Messenger of Allah and call him as witness. He then came to the Prophet (saws) and mentioned it to him. He said him: I have given my son al-Nu'man a gift, and 'Umrah has asked me to call you as witness to it. He asked him: Have you children other than him? He said: I replied: Yes. He again asked: Have you given the rest of them the same as you have given al-Nu'man ? He said: No. Some of these narrators said in their version (that the Prophet said:) This in injustice. The others said in their version (that the Prophet said:) This is under force. So call some other person than me as witness to it. Mughirah said in his version: (The Prophet asked): Are you not pleased with the fact that all of them may be equal in virtue and grace ? He replied: Yes. He said: Then call some other person than me as witness to it. Mujahid mentioned in his version: They have right to you that you should do justice to them, as you have right to them that they should do good to you.
Abu Dawud said: In the version of al-Zuhri some (narrators) said: (Have you given) to all your sons ? and some (narrators) said: Your children. Ibn Abi Khalid narrated from al-Sha'bi in his version: Have your sons other than him ? Abu al-Duha narrated on the authority of al-Nu'man b. Bashir: Have you children other than him ?
صحيح إلا زيادة مجالد إن لهم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3542 |
In-book reference | : Book 24, Hadith 127 |
English translation | : Book 23, Hadith 3535 |
Narrated Anas:
A group of people from `Ukl (tribe) came to the Prophet and they were living with the people of As- Suffa, but they became ill as the climate of Medina did not suit them, so they said, "O Allah's Apostle! Provide us with milk." The Prophet said, I see no other way for you than to use the camels of Allah's Apostle." So they went and drank the milk and urine of the camels, (as medicine) and became healthy and fat. Then they killed the shepherd and took the camels away. When a help-seeker came to Allah's Apostle, he sent some men in their pursuit, and they were captured and brought before mid day. The Prophet ordered for some iron pieces to be made red hot, and their eyes were branded with them and their hands and feet were cut off and were not cauterized. Then they were put at a place called Al- Harra, and when they asked for water to drink they were not given till they died. (Abu Qilaba said, "Those people committed theft and murder and fought against Allah and His Apostle.")
Reference | : Sahih al-Bukhari 6804 |
In-book reference | : Book 86, Hadith 33 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 796 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1119 |
In-book reference | : Book 12, Hadith 91 |
English translation | : Vol. 2, Book 12, Hadith 1120 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5269 |
In-book reference | : Book 48, Hadith 230 |
English translation | : Vol. 6, Book 48, Hadith 5271 |
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3648 |
In-book reference | : Book 26, Hadith 9 |
English translation | : Book 25, Hadith 3641 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2578 |
In-book reference | : Book 23, Hadith 144 |
English translation | : Vol. 3, Book 23, Hadith 2579 |
It is narrated on the authority of Anas b. Malik that when this verse:
Reference | : Sahih Muslim 119a |
In-book reference | : Book 1, Hadith 221 |
USC-MSA web (English) reference | : Book 1, Hadith 214 |
(deprecated numbering scheme) |
Ibn Abbas reported that the People of the Book used to let their hair fall (on their foreheads) and the polytheists used to part them on their heads, and Allah's Messenger (may peace be upon him) liked to conform his behaviour to the People of the Book in matters in which he received no command (from God) ; so Allah's Messenger (may peace be upon him) let fall his hair upon his forehead, and then he began to part it after this.
Reference | : Sahih Muslim 2336a |
In-book reference | : Book 43, Hadith 120 |
USC-MSA web (English) reference | : Book 30, Hadith 5768 |
(deprecated numbering scheme) |
Narrated AbuTamimah al-Hujaymi:
When we came to Medina accompanying the caravan, I used to preach after the dawn prayer, and prostrate on account of the recitation of the Qur'an. Ibn Umar prohibited me three times, but I did not cease doing that. He then repeated (his prohibition) saying: I prayed behind the Messenger of Allah (saws), AbuBakr, Umar and Uthman, they would not prostrate (on account of the recitation of the Qur'an) till the sun had risen.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1415 |
In-book reference | : Book 7, Hadith 15 |
English translation | : Book 7, Hadith 1410 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2555 |
In-book reference | : Book 10, Hadith 49 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 481 |
In-book reference | : Book 4, Hadith 244 |
USC-MSA web (English) reference | : Book 4, Hadith 978 |
(deprecated numbering scheme) |
Another chain with similar narration.
This is acted upon according to the people of knowledge regarding the permission for the food of the People of the Book.
Reference | : Jami` at-Tirmidhi 1565 |
In-book reference | : Book 21, Hadith 26 |
English translation | : Vol. 3, Book 19, Hadith 1565 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2899 |
In-book reference | : Book 45, Hadith 25 |
English translation | : Vol. 5, Book 42, Hadith 2899 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4425 |
In-book reference | : Book 40, Hadith 75 |
English translation | : Book 39, Hadith 4411 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4228 |
In-book reference | : Book 21, Hadith 65 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2918 |
In-book reference | : Book 45, Hadith 44 |
English translation | : Vol. 5, Book 42, Hadith 2918 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5266 |
In-book reference | : Book 48, Hadith 227 |
English translation | : Vol. 6, Book 48, Hadith 5268 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 266 |
In-book reference | : Book 1, Hadith 267 |
English translation | : Vol. 1, Book 1, Hadith 267 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 291 |
In-book reference | : Book 1, Hadith 25 |
English translation | : Vol. 1, Book 1, Hadith 291 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2374 |
In-book reference | : Book 13, Hadith 67 |
English translation | : Vol. 3, Book 13, Hadith 2374 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 949 |
In-book reference | : Book 4, Hadith 372 |
Sunnah.com reference | : Book 2, Hadith 338 |
English translation | : Book 2, Hadith 425 |
Arabic reference | : Book 2, Hadith 430 |
Reference | : Sahih al-Bukhari 4445 |
In-book reference | : Book 64, Hadith 465 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 727 |
(deprecated numbering scheme) |
حَدَّثَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ تَوْبَةَ أَنْبَأَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ لأَبِي بَكْرٍ . فَذَكَرَ نَحْوَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1202 |
In-book reference | : Book 5, Hadith 400 |
English translation | : Vol. 1, Book 5, Hadith 1202 |
Sunnah.com reference | : Book 10, Hadith 5 |
English translation | : Book 10, Hadith 1248 |
Arabic reference | : Book 10, Hadith 1209 |
Ibn Abbas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1049 |
In-book reference | : Book 12, Hadith 155 |
USC-MSA web (English) reference | : Book 5, Hadith 2285 |
(deprecated numbering scheme) |
Grade: | Hasan (without: "...and he will become dust. Then his spirit will be restored to him.") (Zubair `Aliza'i) | حسن (دون قوله: فَيصير تُرَابا قَالَ ثمَّ تُعَاد فِيهِ الرّوح) (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 131 |
In-book reference | : Book 1, Hadith 124 |
Narrated Nafi:
Once Ibn Umar was taking his supper while he was listening to the recitation of (Quran by) the Imam (in the Isha prayer).
Reference | : Sahih al-Bukhari 5464 |
In-book reference | : Book 70, Hadith 93 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 373 |
(deprecated numbering scheme) |
وَرَوَى أَبُو أُسَامَةَ، هَذَا الْحَدِيثَ عَنْ عَوْفٍ، عَنْ رَجُلٍ، عَنْ سُلَيْمَانَ بْنِ جَابِرٍ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم . حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ حُرَيْثٍ، أَخْبَرَنَا أَبُو أُسَامَةَ، عَنْ عَوْفٍ، بِهَذَا بِمَعْنَاهُ . وَمُحَمَّدُ بْنُ الْقَاسِمِ الأَسَدِيُّ قَدْ ضَعَّفَهُ أَحْمَدُ بْنُ حَنْبَلٍ وَغَيْرُهُ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2091 |
In-book reference | : Book 29, Hadith 2 |
English translation | : Vol. 4, Book 3, Hadith 2091 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 818 |
In-book reference | : Book 2, Hadith 428 |
English translation | : Book 2, Hadith 817 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1472 |
In-book reference | : Book 8, Hadith 57 |
English translation | : Book 8, Hadith 1467 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 634 |
In-book reference | : Book 1, Hadith 368 |
English translation | : Vol. 1, Book 1, Hadith 634 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1927 |
In-book reference | : Book 9, Hadith 83 |
English translation | : Vol. 3, Book 9, Hadith 1927 |
Sunnah.com reference | : Book 2, Hadith 160 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 279 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2372 |
In-book reference | : Book 36, Hadith 69 |
English translation | : Vol. 4, Book 10, Hadith 2372 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4797 |
In-book reference | : Book 43, Hadith 25 |
English translation | : Book 42, Hadith 4779 |
Malik said that Ibn Shihab said, "The precedent of the sunna in the intentional murder is that when the relatives of the murdered person relinquish retaliation, the blood-money is owed by the murderer from his own property unless the tribe helps him with it willingly."
Malik said, "What is done in our community is that the blood- money is not obliged against the tribe until it has reached a third of the full amount and upwards. Whatever reaches a third is against the tribe, and whatever is below a third, is against the property of the one who did the injury."
Malik said, "The way of doing things about which there is no dispute among us, in the case of someone who has the blood-money accepted from him in intentional murder or in any injury in which there is retaliation, is that that blood-money is not due from the tribe unless they wish it. The blood-money for that is from the property of the murderer or the injurer if he has property. If he does not have any property, it is a debt against him, and none of it is owed by the tribe unless they wish."
Malik said, "The tribe does not pay blood-money to anyone who injures himself, intentionally or accidentally. This is the opinion of the people of fiqh in our community. I have not heard that anyone has made the tribe liable for any blood-money incurred by intentional acts. Part of what is well-known of that is that Allah, the Blessed, and the Exalted, said in His Book, 'Whoever has something pardoned him by his brother, should follow it with what is accepted and pay it with good will' (Sura 2 ayat 178) The commentary on that - in our view - and Allah knows best, is that whoever gives his brother something of the blood- money, should follow it with what is accepted and pay him with good will."
Malik spoke about a child who had no property and a woman who had no property. He said, "When one of them causes an injury below a third of the blood-money, it is taken on behalf of the child and woman from their personal property, if they have property from which it may be taken. If not, the injury which each of them has caused is a debt against them. The tribe does not have to pay any of it and the father of a child is not liable for the blood-money of an injury caused by the child and he is not responsible for it."
Malik said, "The way of doing things in our community about which there is no dispute, is that when a slave is killed, the value for him is that of the day on which he was killed. The tribe of the murderer is not liable for any of the value of the slave, great or small. That is the responsibility of the one who struck him from his own personal property as far as it covers. If the value of the slave is the blood- money or more, that is against him in his property. That is because the slave is a certain type of goods."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1587 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2162b |
In-book reference | : Book 39, Hadith 6 |
USC-MSA web (English) reference | : Book 26, Hadith 5379 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 321 |
In-book reference | : Book 1, Hadith 321 |
English translation | : Book 1, Hadith 321 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4381 |
In-book reference | : Book 40, Hadith 31 |
English translation | : Book 39, Hadith 4368 |
'A'isha reported:
Reference | : Sahih Muslim 301 |
In-book reference | : Book 3, Hadith 15 |
USC-MSA web (English) reference | : Book 3, Hadith 591 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 911 |
In-book reference | : Book 11, Hadith 36 |
English translation | : Vol. 2, Book 11, Hadith 912 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2166 |
In-book reference | : Book 22, Hadith 77 |
English translation | : Vol. 3, Book 22, Hadith 2168 |
Narrated Abdullah ibn Abbas:
I do not know whether the Messenger of Allah (saws) would recite the Qur'an at the noon and afternoon prayer or not.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 809 |
In-book reference | : Book 2, Hadith 419 |
English translation | : Book 3, Hadith 808 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 166 |
In-book reference | : Introduction, Hadith 166 |
English translation | : Vol. 1, Book 1, Hadith 166 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 595 |
In-book reference | : Book 1, Hadith 329 |
English translation | : Vol. 1, Book 1, Hadith 595 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1496 |
In-book reference | : Book 6, Hadith 64 |
English translation | : Vol. 1, Book 6, Hadith 1496 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2115 |
In-book reference | : Book 8, Hadith 7 |
Narrated Ibn Mas`ud:
I visited the Prophet while he was having a high fever. I touched him an said, "You have a very high fever" He said, "Yes, as much fever as two me of you may have." I said. "you will have a double reward?" He said, "Yes No Muslim is afflicted with hurt caused by disease or some other inconvenience, but that Allah will remove his sins as a tree sheds its leaves."
Reference | : Sahih al-Bukhari 5667 |
In-book reference | : Book 75, Hadith 27 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 571 |
(deprecated numbering scheme) |
Narrated Jabir ibn Abdullah:
The Prophet (saws) read the Qur'anic verse, "And take ye the Station of Abraham as a place of prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3969 |
In-book reference | : Book 32, Hadith 1 |
English translation | : Book 31, Hadith 3958 |
Reference | : Jami` at-Tirmidhi 2333 |
In-book reference | : Book 36, Hadith 30 |
English translation | : Vol. 4, Book 10, Hadith 2333 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1432 |
In-book reference | : Book 17, Hadith 12 |
English translation | : Vol. 3, Book 15, Hadith 1432 |
Narrated Jabir bin `Abdullah:
Allah's Apostle said, "Did you get Anmat?" I said, 'O Allah's Apostle! From where can we have Anmat?" The Prophet said, "Soon you will have them (Anmat).
Reference | : Sahih al-Bukhari 5161 |
In-book reference | : Book 67, Hadith 96 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 91 |
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'Abdullah b. 'Abbas reported that 'Umar b. Khattab sat on the pulpit of Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1691a |
In-book reference | : Book 29, Hadith 21 |
USC-MSA web (English) reference | : Book 17, Hadith 4194 |
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'Ali b. Abi Talib reported:
Reference | : Sahih Muslim 480a |
In-book reference | : Book 4, Hadith 238 |
USC-MSA web (English) reference | : Book 4, Hadith 972 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1012 |
In-book reference | : Book 8, Hadith 22 |
Narrated Uqbah ibn Amir:
The Messenger of Allah (saws) commanded me to recite Mu'awwidhatan (the last two surahs of the Qur'an) after every prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1523 |
In-book reference | : Book 8, Hadith 108 |
English translation | : Book 8, Hadith 1518 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2343 |
In-book reference | : Book 14, Hadith 31 |
English translation | : Book 13, Hadith 2336 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 596 |
In-book reference | : Book 1, Hadith 330 |
English translation | : Vol. 1, Book 1, Hadith 596 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3584 |
In-book reference | : Book 25, Hadith 14 |
English translation | : Book 24, Hadith 3577 |
Narrated Abu Huraira:
Allah's Apostle said, "A man bought a piece of land from another man, and the buyer found an earthenware jar filled with gold in the land. The buyer said to the seller. 'Take your gold, as I have bought only the land from you, but I have not bought the gold from you.' The (former) owner of the land said, "I have sold you the land with everything in it.' So both of them took their case before a man who asked, 'Do you have children?' One of them said, "I have a boy.' The other said, "I have a girl.' The man said, 'Marry the girl to the boy and spend the money on both of them and give the rest of it in charity.'"
Reference | : Sahih al-Bukhari 3472 |
In-book reference | : Book 60, Hadith 139 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 678 |
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Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man.
Yahya said that Malik said, "The best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, 'The free man for the free man and the slave for the slave - these are men and the woman for the woman,' (Sura 2 ayat 178) is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah, the Blessed, the Exalted, said in His Book, 'We have written for them in it that it is a life for a life and an eye for an eye, a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed, the Exalted, mentioned that it is a life for a life. It is the life of a free woman for the life of a free man, and her injury for his injury."
Malik said about a man who held a man fast for another man to hit, and he died on the spot, "If he held him and he thought that he meant to kill him, the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do, and he did not think that he meant to kill him, the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him."
Malik said about a man who murdered a man intentionally or gouged out his eye intentionally, and then was slain or had his eye gouged out himself before retaliation was inflicted on him, "There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies, the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah, the Blessed the Exalted, 'Retaliation is written for you in killing. The free man for the free man and the slave for the slave.' "
Malik said, "He only has retaliation against the one who killed him. If the man who murdered him dies, he has no retaliation or blood-money."
Malik said, "There is no retaliation held against a free man by a slave for any injury. The slave is killed for the free man when he intentionally murders him. The free man is not slain for the slave, even if he murders him intentionally. It is the best of what I have heard."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1596 |
Yahya related to me from Malik that he heard that Umar ibn al- Khattab said, "I love to look at a Qur'an reader in white garments."
Sunnah.com reference | : Book 48, Hadith 2 |
USC-MSA web (English) reference | : Book 48, Hadith 2 |
Arabic reference | : Book 48, Hadith 1655 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1794 |
In-book reference | : Book 17, Hadith 284 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1014 |
In-book reference | : Book 11, Hadith 139 |
English translation | : Vol. 2, Book 11, Hadith 1015 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1278 |
In-book reference | : Book 13, Hadith 100 |
English translation | : Vol. 2, Book 13, Hadith 1279 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5181 |
In-book reference | : Book 48, Hadith 142 |
English translation | : Vol. 6, Book 48, Hadith 5184 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 274 |
In-book reference | : Book 1, Hadith 275 |
English translation | : Vol. 1, Book 1, Hadith 275 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 381 |
In-book reference | : Book 3, Hadith 33 |
English translation | : Vol. 1, Book 3, Hadith 381 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1094 |
In-book reference | : Book 2, Hadith 705 |
English translation | : Book 2, Hadith 1089 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1983 |
In-book reference | : Book 7, Hadith 27 |
Ibn ‘Umar said. `Umar (رضي الله عنه) told us: We were sitting with the Messenger of Allah (ﷺ) and he mentioned the same hadeeth, except that he said: No signs of travel were to be seen on him. And he- said: `Umar said: 1 waited for three (days), then the Messenger of Allah (ﷺ) said: “oʻUmar...”
Grade: | Lts isnad is Sahih, Muslim (8)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 367, 368 |
In-book reference | : Book 2, Hadith 270 |
Narrated Kuraib:
the freed slave of Ibn `Abbas, that Maimuna bint Al-Harith told him that she manumitted a slave-girl without taking the permission of the Prophet. On the day when it was her turn to be with the Prophet, she said, "Do you know, O Allah's Apostle, that I have manumitted my slave-girl?" He said, "Have you really?" She replied in the affirmative. He said, "You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles."
وَقَالَ بَكْرُ بْنُ مُضَرَ عَنْ عَمْرٍو عَنْ بُكَيْرٍ عَنْ كُرَيْبٍ إِنَّ مَيْمُونَةَ أَعْتَقَتْ.
Reference | : Sahih al-Bukhari 2592 |
In-book reference | : Book 51, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 765 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1434 |
In-book reference | : Book 15, Hadith 2 |
English translation | : Vol. 2, Book 15, Hadith 1435 |
حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو غَسَّانَ، مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَمَّارُ بْنُ سَيْفٍ، عَنْ أَبِي مُعَاذٍ، . قَالَ مَالِكُ بْنُ إِسْمَاعِيلَ قَالَ عَمَّارٌ لاَ أَدْرِي مُحَمَّدٌ ...
Reference | : Sunan Ibn Majah 256 |
In-book reference | : Introduction, Hadith 256 |
English translation | : Vol. 1, Book 1, Hadith 256 |