"The Prophet (saws) said: By Him Who sent Muhammad with truth, if you prayed here, this would be sufficient for you like the prayer in Jerusalem."

Abu Dawud said: This tradition has also been transmitted by al-Ansari, from Ibn-Juraij. He said: Ja'far b. 'Umar and 'Amr b. Hayyah. He said: They transmitted from 'Abd al-Rahman b. 'Awf and from the Companions of the Prophet (saws).

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man of Thaqif gave his wife command over herself, and she said, "You are divorced." He was silent. She said, "You are divorced." He said, "May a stone be in your mouth." She said, "You are divorced." He said, "May a stone be in your mouth." They argued and went to Marwan ibn al-Hakam. He took an oath that he had only given her control over one pronouncement, and then she returned to him.

Malik said that Abd ar-Rahman declared that this decision had amazed al-Qasim, who thought it the best that he had heard on the subject.

Malik added, "That is also the best of what I have heard on the subject."

From his father who said: "I said. 'O Messenger of Allah! Inform me about Wudu.' So he said: "Perform Wudu well, and go between the fingers, and perform Istinshaq extensively except when fasting."

that the Messenger of Allah (SAW) said: "I am the house of wisdom, and 'Ali is its door."

that the Messenger of Allah (SAW) said: "Al-Hasan and Al-Husain are the chiefs of the youths of Paradise."

Do not rush in giving fatwas, for you do not know what Ameer al-Mu`mineen has decided with regard to Haji. When he met him later on, he asked him and ‘Umar said: I know that the Prophet (ﷺ) did it and his Companions did it, but I do not like [the people] to have intercourse with [their wives] beneath the arak trees and go out to Hajj with their heads dripping(from ghusl).

It is as if I can see `Ali bin Abi Talib (رضي الله عنه), riding the white mule of the Messenger of Allah (ﷺ), when he stood at the mountain pass of the Ansar during the Farewell Pilgrimage and said: O people, the Messenger of Allah (ﷺ) says: `These are not the days of fasting, rather they are days of eating, drinking and remembering Allah.”

`Alqamah bin Qais struck this minbar and said: ‘Ali (رضي الله عنه) addressed us from this minbar, he praised and glorified Allah, and said what Allah willed that he should say, and he said:The best of this ummah after the Messenger of Allah (ﷺ) is Abu Bakr, then ‘Umar, may Allah be pleased with them both. Then we got involved in events and Allah will decide concerning that.

‘Urwa said az-Zubair had a dispute with one of the Ansar about streamlets in the lava plain, and the Prophet said, “Water your ground, Zubair, then let the water run to your neighbour.” The Ansari said, “It is because he is your cousin.” Thereupon his face changed colour and he said, “Water your ground, Zubair, then keep back the water till it returns to the embankment, and afterwards let it run to your neighbour.” So the Prophet paid regard to az-Zubair’s right by the clear decision when the Ansari made him angry and he had given them advice which would have made matters easy for both of them. (Bukhari and Muslim.)

"The Messenger of Allah said: 'If anyone of you touches his penis, let him perform ablution.'"

The Messenger of Allah commanded that mosque to be built in (Ad-Dur) villages, and that they be purified and perfumed.

that the Messenger of Allah said: 'Breast-feeding makes unlawful (for marriages) the same things that blood tie make unlawful.”

“The Messenger of Allah (SAW) was shrouded in three garments: The shirt in which he died, and a Najrani Hullah.

“We came across some of the enemy’s sheep and plundered them, and set up our cooking pots. The Prophet (saw) passed by the pots and ordered that they be overturned, then he said: ‘Plunder is not permissible.’”

“A wise word is the lost property of the believer, so wherever he finds it, he has more right to it.”

"I was very keen to ask 'Umar bin Al-Khattab about the two wives of the Messenger of Allah to whom Allah said: If you two turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined." And he quoted the Hadith. He said concerning it:' "The from his wives for twenty-nine days because of that, when Hafsah had made her disclosure to Aishah. He had said: 'I will not enter upon them for a month,' because he was so upset with them when Allah, the Mighty and Sublime, informed him of what they had said. When twenty-nine days had passed, he entered upon 'Aishah, so he started with her. Aishah, said to him: 'O Messenger of Allah, you swore not to enter upon us for a month, and now twenty-nine days have passed; we have been counting them.' The Messenger of Allah said; 'The month is twenty-nine days."'

He disputed with a man among Ansar who had been present at Badr with the Messenger of Allah [SAW], concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: "Let the water flow." But he (Az-Zubair) refused. The Messenger of Allah [SAW] said: "Irrigate (your land), O Zubair! Then let the water flow to your neighbor." The Ansari became angry and said, "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah [SAW] changed color (because of anger) and he said: "O Zubair! Irrigate (your land) then block the water, until it flows back to the walls." So the Messenger of Allah [SAW] allowed Az-Zubair to take his rights in full, although before that he had suggested to Az-Zubair a middle way that benefited both him and the Ansari. But when the Ansari made the Messenger of Allah [SAW] angry, he gave Az-Zubair his rights in full, as stated clearly in his ruling. Az-Zubair said: "I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith, until they make you (O Muhammad) judge in all disputes between them.'"

"The Messenger of Allah (SAW) gave me two slaves who were brothers, and I sold one of them. He said: 'What happened with the two slaves?' I said: 'I sold one of them.' He said: 'Take him back."'

“The Messenger of Allah (saw) forbade wearing silk and gold. He said: ‘They are for them in this world and for us in the Hereafter.’”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) used to stone the Pillars when the sun had passed its zenith, to the extent that, as soon as he finished stoning them, he would pray Zuhr.

It was narrated from Ibn ‘Abbas that among the sacrificial animals the Prophet (saw) included a (male) camel belonging to Abu Jahl, which had a silver nose ring.

“The Messenger of Allah (saw) used to pray Witr with seven or five Rak’ah, and he would not say Salam or speak in between them.”

“Among the worst people in status before Allah on the Day of Resurrection will be a person who loses his Hereafter for the sake of this world.”