Narrated Abu Huraira:
The Prophet said, "Martyrs are those who die because of drowning, plague, an Abdominal disease, or of being buried alive by a falling building." And then he added, "If the people knew the Reward for the Zuhr prayer in its early time, they would race for it. If they knew the reward for the `Isha' and the Fajr prayers in congregation, they would join them even if they had to crawl. If they knew the reward for the first row, they would draw lots for it."
Reference | : Sahih al-Bukhari 720, 721 |
In-book reference | : Book 10, Hadith 115 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 688 |
(deprecated numbering scheme) |
Narrated Yazid ibn Amir:
I came while the Prophet (saws) was saying the prayer. I sat down and did not pray along with them. The Messenger of Allah (saws) turned towards us and saw that Yazid was sitting there. He said: Did you not embrace Islam, Yazid? He replied: Why not, Messenger of Allah; I have embraced Islam. He said: What prevented you from saying prayer along with the people? He replied: I have already prayed in my house, and I thought that you had prayed (in congregation). He said: When you come to pray (in the mosque) and find the people praying, then you should pray along with them, though you have already prayed. This will be a supererogatory prayer for you and that will be counted as obligatory.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 577 |
In-book reference | : Book 2, Hadith 187 |
English translation | : Book 2, Hadith 577 |
This hadith, the like of one narrated by Yunus has also been transmitted by Ma'mar on the authority of al-Zuhri who narrated:
Reference | : Sahih Muslim 161c |
In-book reference | : Book 1, Hadith 313 |
USC-MSA web (English) reference | : Book 1, Hadith 306 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 209 |
In-book reference | : Introduction, Hadith 209 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 739 |
In-book reference | : Book 8, Hadith 52 |
English translation | : Vol. 1, Book 8, Hadith 740 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 330 |
In-book reference | : Book 2, Hadith 182 |
English translation | : Vol. 1, Book 2, Hadith 330 |
Narrated `Adi bin Hatim:
The Prophet said, "There will be none among you but will be talked to by Allah on the Day of Resurrection, without there being an interpreter between him and Him (Allah) . He will look and see nothing ahead of him, and then he will look (again for the second time) in front of him, and the (Hell) Fire will confront him. So, whoever among you can save himself from the Fire, should do so even with one half of a date (to give in charity).
Reference | : Sahih al-Bukhari 6539 |
In-book reference | : Book 81, Hadith 128 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 547 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 319 |
In-book reference | : Introduction, Hadith 319 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 543 |
In-book reference | : Book 2, Hadith 153 |
English translation | : Book 2, Hadith 543 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3550 |
In-book reference | : Book 27, Hadith 164 |
English translation | : Vol. 4, Book 27, Hadith 3580 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4694 |
In-book reference | : Book 42, Hadith 99 |
English translation | : Book 41, Hadith 4677 |
Reference | : Sunan an-Nasa'i 521 |
In-book reference | : Book 6, Hadith 28 |
English translation | : Vol. 1, Book 6, Hadith 522 |
Reference | : Sunan an-Nasa'i 2209 |
In-book reference | : Book 22, Hadith 120 |
English translation | : Vol. 3, Book 22, Hadith 2211 |
'A'isha reported that some Abyssinians came and gave a demonstration of armed fight on the 'Id day in the mosque. The Apostle of Allah (may peace be upon him) invited me (to see that fight). I placed my head on his shoulder and began to see their sport till it was I who turned away from watching them.
Reference | : Sahih Muslim 892f |
In-book reference | : Book 8, Hadith 21 |
USC-MSA web (English) reference | : Book 4, Hadith 1943 |
(deprecated numbering scheme) |
Humran, the freed slave of 'Uthman b. 'Affan, reported on the authority of 'Uthman b. 'Affan that he heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 232b |
In-book reference | : Book 2, Hadith 16 |
USC-MSA web (English) reference | : Book 2, Hadith 447 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1034 |
In-book reference | : Book 8, Hadith 44 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 655 |
In-book reference | : Book 7, Hadith 39 |
English translation | : Vol. 2, Book 2, Hadith 655 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4530 |
In-book reference | : Book 44, Hadith 82 |
English translation | : Vol. 5, Book 44, Hadith 4534 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 649i |
In-book reference | : Book 5, Hadith 342 |
USC-MSA web (English) reference | : Book 4, Hadith 1397 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2522 |
In-book reference | : Book 23, Hadith 88 |
English translation | : Vol. 3, Book 23, Hadith 2523 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4004 |
In-book reference | : Book 37, Hadith 39 |
English translation | : Vol. 5, Book 37, Hadith 4009 |
Grade: | Sahih (Darussalam), al-Bukhari (2708) and Muslim (2357)] (Darussalam) |
Reference | : Musnad Ahmad 1419 |
In-book reference | : Book 7, Hadith 15 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1784 |
In-book reference | : Book 20, Hadith 187 |
English translation | : Vol. 2, Book 20, Hadith 1785 |
'Abd al-Rahman b. Abza mnated it on the authority of his father that a man came to Umar and said:
Reference | : Sahih Muslim 368d |
In-book reference | : Book 3, Hadith 142 |
USC-MSA web (English) reference | : Book 3, Hadith 719 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab saw a silk robe at the door of the mosque. He said, "Messenger of Allah, would you buy this robe and wear it on jumua and when envoys come to you?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Only a person who has no portion in the next world wears this." Then the Messenger of Allah, may Allah bless him and grant him peace, was brought some robes of the same material and gave Umar ibn al-Khattab one of the robes. Umar said, "Messenger of Allah, do you clothe me in it when you said what you said about the robe of Utarid?" The Messenger of Allah, may Allah bless him and grant him peace, said, "I did not give it to you to wear." Umar gave it to a brother of his in Makka who was still an idolater.
Sunnah.com reference | : Book 48, Hadith 19 |
USC-MSA web (English) reference | : Book 48, Hadith 18 |
Arabic reference | : Book 48, Hadith 1672 |
Narrated Abu Dhar:
While I was walking with the Prophet at the Hurra of Medina in the evening, the mountain of Uhud appeared before us. The Prophet said, "O Abu Dhar! I would not like to have gold equal to Uhud (mountain) for me, unless nothing of it, not even a single Dinar remains of it with me, for more than one day or three days, except that single Dinar which I will keep for repaying debts. I will spend all of it (the whole amount) among Allah's slaves like this and like this and like this." The Prophet pointed out with his hand to illustrate it and then said, "O Abu Dhar!" I replied, "Labbaik wa Sa`daik, O Allah's Apostle!" He said, "Those who have much wealth (in this world) will be the least rewarded (in the Hereafter) except those who do like this and like this (i.e., spend their money in charity)." Then he ordered me, "Remain at your place and do not leave it, O Abu Dhar, till I come back." He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah's Apostle, and I intended to go (to find out) but I remembered the statement of Allah's Apostle that I should not leave, my place, so I kept on waiting (and after a while the Prophet came), and I said to him, "O Allah's Apostle, I heard a voice and I was afraid that something might have happened to you, but then I remembered your statement and stayed (there). The Prophet said, "That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah, would enter Paradise." I said, "O Allah's Apostle! Even if he had committed illegal sexual intercourse and theft?" He said, "Even if he had committed illegal sexual intercourse and theft."
Reference | : Sahih al-Bukhari 6268 |
In-book reference | : Book 79, Hadith 42 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 285 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1586 |
In-book reference | : Book 19, Hadith 31 |
English translation | : Vol. 2, Book 19, Hadith 1587 |
Sunnah.com reference | : Book 16, Hadith 120 |
English translation | : Book 16, Hadith 1598 |
Arabic reference | : Book 16, Hadith 1555 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2008 |
In-book reference | : Book 27, Hadith 114 |
English translation | : Vol. 4, Book 1, Hadith 2008 |
Sunnah.com reference | : Book 5, Hadith 48 |
English translation | : Book 5, Hadith 717 |
Arabic reference | : Book 5, Hadith 697 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 296 |
In-book reference | : Introduction, Hadith 296 |
Narrated AbuNajih as-Sulami:
Along with the Messenger of Allah (saws) we besieged the palace of at-Ta'if. The narrator, Mutadh, said: I heard my father (sometimes) say: "Palace of at-Ta'if," and (sometimes) "Fort of at-Ta'if," which are the same.
I heard the Messenger of Allah (saws) say: he who causes an arrow to hit its mark in Allah's cause will have it counted as a degree for him (in Paradise). He then transmitted the rest of the tradition.
I heard the Messenger of Allah (saws) say: If a Muslim man emancipates a Muslim man, Allah, the Exalted, will make every bone of his protection for every bone of his emancipator from Hell; and if a Muslim woman emancipates a Muslim woman, Allah will make every bone of hers protection for every bone of her emancipator from Hell on the Day of Resurrection.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3965 |
In-book reference | : Book 31, Hadith 40 |
English translation | : Book 30, Hadith 3954 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 650 |
In-book reference | : Book 5, Hadith 86 |
Hafs b. 'Asim reported:
Reference | : Sahih Muslim 689b |
In-book reference | : Book 6, Hadith 11 |
USC-MSA web (English) reference | : Book 4, Hadith 1468 |
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Abu Sa'id reported that a person said:
Reference | : Sahih Muslim 1951a |
In-book reference | : Book 34, Hadith 72 |
USC-MSA web (English) reference | : Book 21, Hadith 4799 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah observed:
Reference | : Sahih Muslim 52a |
In-book reference | : Book 1, Hadith 89 |
USC-MSA web (English) reference | : Book 1, Hadith 84 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3935 |
In-book reference | : Book 49, Hadith 335 |
English translation | : Vol. 1, Book 46, Hadith 3935 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 498 |
In-book reference | : Book 4, Hadith 11 |
English translation | : Vol. 1, Book 4, Hadith 498 |
Narrated Zainab bint Abi Salama:
I went to Um Habiba, the wife of Prophet, who said, "I heard the Prophets saying, 'It is not legal for a woman who believes in Allah and the Last Day to mourn for any dead person for more than three days except for her husband, (for whom she should mourn) for four months and ten days'." Later I went to Zainab bint Jahsh when her brother died; she asked for some scent, and after using it she said, "I am not in need of scent but I heard Allah's Apostle saying, 'It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, (for whom she should mourn) for four months and ten days.' "
Reference | : Sahih al-Bukhari 1281, 1282 |
In-book reference | : Book 23, Hadith 42 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 371 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2581 |
In-book reference | : Book 45, Hadith 77 |
USC-MSA web (English) reference | : Book 32, Hadith 6251 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3660 |
In-book reference | : Book 49, Hadith 56 |
English translation | : Vol. 1, Book 46, Hadith 3660 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3868 |
In-book reference | : Book 19, Hadith 80 |
Narrated Ibn `Abbas:
When the delegation of `Abdul Qais came to the Prophet, he said, "Welcome, O the delegation who have come! Neither you will have disgrace, nor you will regret." They said, "O Allah's Apostle! We are a group from the tribe of Ar-Rabi`a, and between you and us there is the tribe of Mudar and we cannot come to you except in the sacred months. So please order us to do something good (religious deeds) so that we may enter Paradise by doing that, and also that we may order our people who are behind us (whom we have left behind at home) to follow it." He said, "Four and four:" offer prayers perfectly , pay the Zakat, (obligatory charity), fast the month of Ramadan, and give one-fifth of the war booty (in Allah's cause), and do not drink in (containers called) Ad-Duba,' Al-Hantam, An-Naqir and Al-Muzaffat."
Reference | : Sahih al-Bukhari 6176 |
In-book reference | : Book 78, Hadith 200 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 195 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as say- ing:
Reference | : Sahih Muslim 2846a |
In-book reference | : Book 53, Hadith 41 |
USC-MSA web (English) reference | : Book 40, Hadith 6818 |
(deprecated numbering scheme) |
Narrated Haritha bin Wahab:
I heard the Prophet saying, "O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and one (who will be requested to take it) will say, "If you had brought it yesterday, would have taken it, but today I am not in need of it."
Reference | : Sahih al-Bukhari 1411 |
In-book reference | : Book 24, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 492 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 566 |
In-book reference | : Book 4, Hadith 3 |
Narrated Abu Huraira:
The people say that Abu Huraira narrates too many narrations. In fact Allah knows whether I say the truth or not. They also ask, "Why do the emigrants and the Ansar not narrate as he does?" In fact, my emigrant brethren were busy trading in the markets, and my Ansar brethren were busy with their properties. I was a poor man keeping the company of Allah's Apostle and was satisfied with what filled my stomach. So, I used to be present while they (i.e. the emigrants and the Ansar) were absent, and I used to remember while they forgot (the Hadith). One day the Prophet said, "Whoever spreads his sheet till I finish this statement of mine and then gathers it on his chest, will never forget anything of my statement." So, I spread my covering sheet which was the only garment I had, till the Prophet finished his statement and then I gathered it over my chest. By Him Who had sent him (i.e. Allah's Apostle) with the truth, since then I did not forget even a single word of that statement of his, until this day of mine. By Allah, but for two verses in Allah's Book, I would never have related any narration (from the Prophet). (These two verses are): "Verily! Those who conceal the clear signs and the guidance which we have sent down .....(up to) the Merciful.' (2.159-160)
Reference | : Sahih al-Bukhari 2350 |
In-book reference | : Book 41, Hadith 28 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 540 |
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Yahya related to me from Malik from Abd arRahman ibn Abdullah ibn Abd ar-Rahman ibn Abu Sasaca al-Ansari, and later al-Mazini, that his father told him that Abu Said al-Khudri had said to him, "I see that you love sheep and the desert. When you are among your sheep or in your desert, call the prayer and raise your voice in the adhan, because I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'No jinn or man or anything within range hears the voice of the muadhdhin except that it bears witness for him on the day of rising.' "
Sunnah.com reference | : Book 3, Hadith 5 |
USC-MSA web (English) reference | : Book 3, Hadith 5 |
Arabic reference | : Book 3, Hadith 151 |
Suwayd ibn Ghaflah said:
The collector used to visit the water-hole when the sheep went there and say: Pay the sadaqah (zakat) on your property. The narrator said: A man wanted to give him his high-humped camel (kawma'). The narrator (Hilal) asked: What is kawma', AbuSalih? He said: A camel a high hump.
The narrator continued: He (the collector) refused to accept it. He said: I wish you could take the best of my camels. He refused to accept it. He then brought another camel lower in quality than the previous one. He refused to accept it too. He then brought another camel lower in quality than the previous one. He accepted it, saying: I shall take it, but I am afraid the Messenger of Allah (saws) might be angry with me, saying to me: You have purposely taken from a man a camel of your choice.
Abu Dawud said: This tradition has also been narrated by Hushaim from Hilal bin Khabbab to the same effect. But he said: Those which are in one flock are not to be separated.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1579 |
In-book reference | : Book 9, Hadith 24 |
English translation | : Book 9, Hadith 1574 |
Narrated An-Nu`man:
I heard the Prophet saying, "The person who will have the least punishment from amongst the Hell Fire people on the Day of Resurrection, will be a man under whose arch of the feet a smoldering ember will be placed so that his brain will boil because of it."
Reference | : Sahih al-Bukhari 6561 |
In-book reference | : Book 81, Hadith 150 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 566 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 405 |
In-book reference | : Introduction, Hadith 405 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1072 |
In-book reference | : Book 12, Hadith 44 |
English translation | : Vol. 2, Book 12, Hadith 1073 |
Sunnah.com reference | : Book 4, Hadith 1 |
English translation | : Book 4, Hadith 623 |
Arabic reference | : Book 4, Hadith 598 |
[Muslim].
Reference | : Riyad as-Salihin 896 |
In-book reference | : Book 6, Hadith 3 |
Narrated Abu Sa`id Al-Khudri:
The Prophet used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed (the Prophet's tradition)." He replied, "O Abu Sa`id! Gone is that which you know." I said, "By Allah! What I know is better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer."
Reference | : Sahih al-Bukhari 956 |
In-book reference | : Book 13, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 76 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2198 |
In-book reference | : Book 8, Hadith 88 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2555 |
In-book reference | : Book 10, Hadith 49 |
Sunnah.com reference | : Book 4, Hadith 39 |
English translation | : Book 4, Hadith 658 |
Arabic reference | : Book 4, Hadith 637 |
Simak b. Harb reported:
Reference | : Sahih Muslim 670a |
In-book reference | : Book 5, Hadith 358 |
USC-MSA web (English) reference | : Book 4, Hadith 1413 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3672 |
In-book reference | : Book 33, Hadith 16 |
English translation | : Vol. 5, Book 33, Hadith 3672 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 233 |
In-book reference | : Introduction, Hadith 233 |
English translation | : Vol. 1, Book 1, Hadith 233 |
Sunnah.com reference | : Book 2, Hadith 275 |
English translation | : Book 2, Hadith 366 |
Arabic reference | : Book 2, Hadith 371 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 134a |
In-book reference | : Book 1, Hadith 250 |
USC-MSA web (English) reference | : Book 1, Hadith 242 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The Hour will not be established till you fight a nation wearing hairy shoes, and till you fight the Turks, who will have small eyes, red faces and flat noses; and their faces will be like flat shields. And you will find that the best people are those who hate responsibility of ruling most of all till they are chosen to be the rulers. And the people are of different natures: The best in the pre-lslamic period are the best in Islam. A time will come when any of you will love to see me rather than to have his family and property doubled."
"«وَتَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّهُمْ كَرَاهِيَةً لِهَذَا الأَمْرِ، حَتَّى يَقَعَ فِيهِ، وَالنَّاسُ مَعَادِنُ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ."
"وَلَيَأْتِيَنَّ عَلَى أَحَدِكُمْ زَمَانٌ لأَنْ يَرَانِي أَحَبُّ إِلَيْهِ مِنْ أَنْ يَكُونَ لَهُ مِثْلُ أَهْلِهِ وَمَالِهِ."
Reference | : Sahih al-Bukhari 3587, 3588, 3589 |
In-book reference | : Book 61, Hadith 96 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 787 |
(deprecated numbering scheme) |
Narrated `Aisha:
Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the emigration, but the Prophet said (to him), "Wait, for I hope that Allah will allow me also to emigrate." Abu Bakr said, "Let my father and mother be sacrificed for you. Do you hope that (emigration)?" The Prophet said, 'Yes." So Abu Bakr waited to accompany the Prophet and fed two she-camels he had on the leaves of As-Samur tree regularly for four months One day while we were sitting in our house at midday, someone said to Abu Bakr, "Here is Allah's Apostle, coming with his head and a part of his face covered with a cloth-covering at an hour he never used to come to us." Abu Bakr said, "Let my father and mother be sacrificed for you, (O Prophet)! An urgent matter must have brought you here at this hour." The Prophet came and asked the permission to enter, and he was allowed. The Prophet entered and said to Abu Bakr, "Let those who are with you, go out." Abu Bakr replied, "(There is no stranger); they are your family. Let my father be sacrificed for you, O Allah's Apostle!" The Prophet said, "I have been allowed to leave (Mecca)." Abu Bakr said, " I shall accompany you, O Allah's Apostle, Let my father be sacrificed for you!" The Prophet said, "Yes," Abu Bakr said, 'O Allah's Apostles! Let my father be sacrificed for you. Take one of these two shecamels of mine" The Prophet said. I will take it only after paying its price." So we prepared their baggage and put their journey food In a leather bag. And Asma' bint Abu Bakr cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan- Nitaqaln. Then the Prophet and Abu Bakr went to a cave in a mountain called Thour and remained there for three nights. `Abdullah bin Abu Bakr. who was a young intelligent man. used to stay with them at night and leave before dawn so that in the morning, he would he with the Quraish at Mecca as if he had spent the night among them. If he heard of any plot contrived by the Quraish against the Prophet and Abu Bakr, he would understand it and (return to) inform them of it when it became dark. 'Amir bin Fuhaira, the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he used to take those sheep to them when an hour had passed after the `Isha prayer. They would sleep soundly till 'Amir bin Fuhaira awakened them when it was still dark. He used to do that in each of those three nights.
Reference | : Sahih al-Bukhari 5807 |
In-book reference | : Book 77, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 698 |
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Narrated `Abdullah bin `Abbas:
I had been eager to ask `Umar about the two ladies from among the wives of the Prophet regarding whom Allah said (in the Qur'an saying): If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, "O Chief of the believers! ' Who were the two ladies from among the wives of the Prophet to whom Allah said: 'If you two return in repentance (66.4)? He said, "I am astonished at your question, O Ibn `Abbas. They were Aisha and Hafsa." Then `Umar went on relating the narration and said. "I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in `Awali Al-Medina, used to visit the Prophet in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, 'Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet retort upon him, and some of them may not speak with him for the whole day till night.' What she said scared me and I said to her, 'Whoever amongst them does so, will be a great loser.' Then I dressed myself and went to Hafsa and asked her, 'Does any of you keep Allah's Apostle angry all the day long till night?' She replied in the affirmative. I said, 'She is a ruined losing person (and will never have success)! Doesn't she fear that Allah may get angry for the anger of Allah's Apostle and thus she will be ruined? Don't ask Allah's Apostle too many things, and don't retort upon him in any case, and don't desert him. Demand from me whatever you like, and don't be tempted to imitate your neighbor (i.e. `Aisha) in her behavior towards the Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved to Allah's Apostle. In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prophet on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah's Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would happen some day.' So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, 'Why are you weeping? Didn't I warn you? Have Allah's Apostle divorced you all?' She replied, 'I don't know. He is there in the upper room.' I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where the Prophet was and requested to a black slave of his: "Will you get the permission of (Allah's Apostle) for `Umar (to enter)? The slave went in, talked to the Prophet about it and came out saying, 'I mentioned you to him but he did not reply.' So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and said: "Will you get he permission for `Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, "Allah's Apostle has granted you permission." So, I entered upon the Prophet and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I said: "Have you divorced your wives?' He raised his eyes to me and replied in the negative. And then while still standing, I said chatting: "Will you heed what I say, 'O Allah's Apostle! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them..." `Umar told the whole story (about his wife). "On that the Prophet smiled." `Umar further said, "I then said, 'I went to Hafsa and said to her: Do not be tempted to imitate your companion (`Aisha) for she is more beautiful than you and more beloved to the Prophet.' The Prophet smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by Allah, I couldn't see anything of importance but three hides. I said (to Allah's Apostle) "Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries, though they do not worship Allah?' The Prophet was leaning then (and on hearing my speech he sat straight) and said, 'O Ibn Al-Khattab! Do you have any doubt (that the Hereafter is better than this world)? These people have been given rewards of their good deeds in this world only.' I asked the Prophet . 'Please ask Allah's forgiveness for me. The Prophet did not go to his wives because of the secret which Hafsa had disclosed to `Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed, the Prophet went to Aisha first of all. She said to him, 'You took an oath that you would not come to us for one month, and today only twenty-nine days have passed, as I have been counting them day by day.' The Prophet said, 'The month is also of twenty-nine days.' That month consisted of twenty-nine days. `Aisha said, 'When the Divine revelation of Choice was revealed, the Prophet started with me, saying to me, 'I am telling you something, but you need not hurry to give the reply till you can consult your parents." `Aisha knew that her parents would not advise her to part with the Prophet . The Prophet said that Allah had said: 'O Prophet! Say To your wives; If you desire The life of this world And its glitter, ... then come! I will make a provision for you and set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.' (33.28) `Aisha said, 'Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.' After that the Prophet gave the choice to his other wives and they also gave the same reply as `Aisha did."
Reference | : Sahih al-Bukhari 2468 |
In-book reference | : Book 46, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 648 |
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Abu Umama said he heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 804a |
In-book reference | : Book 6, Hadith 302 |
USC-MSA web (English) reference | : Book 4, Hadith 1757 |
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Abu Huraira reported:
Reference | : Sahih Muslim 653 |
In-book reference | : Book 5, Hadith 319 |
USC-MSA web (English) reference | : Book 4, Hadith 1374 |
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[Muslim].
Reference | : Riyad as-Salihin 349 |
In-book reference | : Introduction, Hadith 349 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2391 |
In-book reference | : Book 15, Hadith 2 |
English translation | : Vol. 3, Book 15, Hadith 2391 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2316 |
In-book reference | : Book 22, Hadith 227 |
English translation | : Vol. 3, Book 22, Hadith 2318 |
Narrated Abu Huraira:
The Prophet said, "When Allah has ordained some affair in the Heaven, the angels beat with their wings in obedience to His statement, which sounds like a chain dragged over a rock." (`Ali and other sub-narrators said, "The sound reaches them.") "Until when fear is banished from their (angels) hearts, they (angels) say, 'What was it that your Lord said? They say, 'The truth; And He is the Most High, the Most Great.' (34.23) Then those who gain a hearing by stealing (i.e. devils) will hear Allah's Statement:-- 'Those who gain a hearing by stealing, (stand one over the other like this). (Sufyan, to illustrate this, spread the fingers of his right hand and placed them one over the other horizontally.) A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him, who in his turn, conveys it to the one below him, and so on till they convey the news to the earth. (Or probably Sufyan said, "Till the news reaches the earth.") Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true (as far as the heavenly news is concerned). The people will say. 'Didn't he tell us that on such-and-such a day, such-and-such a thing will happen? We have found that is true because of the true news heard from heaven."
The above hadith is also narrated by Abu Huraira, starting: 'When Allah has ordained some affair...') In this narration the word foreteller is added to the word wizard.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ ...
Reference | : Sahih al-Bukhari 4701 |
In-book reference | : Book 65, Hadith 223 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 223 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3970 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Book 31, Hadith 3959 |
Grade: | Sahih (Darussalam) [Bukhari 6924 and Muslim 20] (Darussalam) |
Reference | : Musnad Ahmad 67 |
In-book reference | : Book 1, Hadith 64 |
Anas b. Malik reported, Abu Bakr led them in prayer due to the illness of the Messenger of Allah (may peace be upon him) of which be died. It was a Monday and they stood in rows for prayer. The Messenger of Allah (may peace be upon him) drew aside the curtain of ('A'isha's) apartment and looked at us while he was standing, and his (Prophet's) face was (as bright) as the paper of the Holy Book. The Messenger of Allah (may peace be upon him) felt happy and smiled. And we were confounded with joy while in prayer due to the arrival (among our midst) of the Messenger of Allah (may peace be upon him), Abu Bakr stepped back upon his heels to say prayer in a row perceiving that the Messenger of Allah (may peace be upon him) had come out for prayer. The Messenger of Allah (may peace be upon him) with the help of his hand signed to them to complete their prayer. The Messenger of Allah (may peace be upon him) went back (to his apartment) and drew the curtain. He (the narrator) said:
Reference | : Sahih Muslim 419a |
In-book reference | : Book 4, Hadith 106 |
USC-MSA web (English) reference | : Book 4, Hadith 840 |
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Abu Huraira is reported to have heard the Messenger of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 1042a |
In-book reference | : Book 12, Hadith 137 |
USC-MSA web (English) reference | : Book 5, Hadith 2267 |
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'Abdul-Malik bin 'Umair (a subnarrator) said: I saw this man with eyebrows hung over his eyes as a result of his old age and he walked aimlessly, following young girls and winking at them.
[Al-Bukhari and Muslim].
قال عبد الملك بن عمير الرواي عن جابر بن سمرة: فأنا رأيته بعد قد سقط حاجباه على عينيه من الكبر، وإنه ليتعرض للجواري في الطرق فيغمزهن. ((متفق عليه)).
Reference | : Riyad as-Salihin 1505 |
In-book reference | : Book 16, Hadith 41 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 204 |
In-book reference | : Book 2, Hadith 7 |
Al-Bara' b. 'Azib reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 1961e |
In-book reference | : Book 35, Hadith 10 |
USC-MSA web (English) reference | : Book 22, Hadith 4827 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 184 |
In-book reference | : Book 2, Hadith 36 |
English translation | : Vol. 1, Book 2, Hadith 184 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3503 |
In-book reference | : Book 27, Hadith 115 |
English translation | : Vol. 4, Book 27, Hadith 3533 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3504 |
In-book reference | : Book 27, Hadith 116 |
English translation | : Vol. 4, Book 27, Hadith 3534 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1546 |
In-book reference | : Book 18, Hadith 18 |
English translation | : Vol. 2, Book 18, Hadith 1547 |
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، وَأَمْلاَهُ، عَلَىَّ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3048 |
In-book reference | : Book 47, Hadith 100 |
English translation | : Vol. 5, Book 44, Hadith 3048 |
Narrated Asma' daughter of AbuBakr:
I heard the Messenger of Allah (saws) say: One of you who believes in Allah and in the Last Day should not raise her head until the men raise their heads (after prostration) lest they should see the private parts of men.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 851 |
In-book reference | : Book 2, Hadith 461 |
English translation | : Book 3, Hadith 850 |
Narrated Nafi`:
Whenever `Abdullah bin `Umar was asked about Salat-al-Khauf (i.e. prayer of fear) he said, "The Imam comes forward with a group of people and leads them in a one rak`a prayer while another group from them who has not prayed yet, stay between the praying group and the enemy. When those who are with the Imam have finished their one rak`a, they retreat and take the positions of those who have not prayed but they will not finish their prayers with Taslim. Those who have not prayed, come forward to offer a rak`a with the Imam (while the first group covers them from the enemy). Then the Imam, having offered two rak`at, finishes his prayer. Then each member of the two groups offer the second rak`a alone after the Imam has finished his prayer. Thus each one of the two groups will have offered two rak`at. But if the fear is too great, they can pray standing on their feet or riding on their mounts, facing the Qibla or not." Nafi` added: I do not think that `Abdullah bin `Umar narrated this except from Allah's Apostle (See Hadith No. 451, Vol 5 to know exactly "The Fear Prayer.")
Reference | : Sahih al-Bukhari 4535 |
In-book reference | : Book 65, Hadith 58 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 59 |
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Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 414 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Book 22, Hadith 414 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 389 |
In-book reference | : Book 3, Hadith 98 |
Salman reported:
Reference | : Sahih Muslim 2451 |
In-book reference | : Book 44, Hadith 145 |
USC-MSA web (English) reference | : Book 31, Hadith 6006 |
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Mujahid reported:
Reference | : Sahih Muslim 1255a |
In-book reference | : Book 15, Hadith 243 |
USC-MSA web (English) reference | : Book 7, Hadith 2883 |
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Reference | : Sahih al-Bukhari 1404 |
In-book reference | : Book 24, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 487 |
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Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2805a |
In-book reference | : Book 52, Hadith 37 |
USC-MSA web (English) reference | : Book 39, Hadith 6733 |
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Hammam b. Munabbih reported:
Reference | : Sahih Muslim 435 |
In-book reference | : Book 4, Hadith 139 |
USC-MSA web (English) reference | : Book 4, Hadith 873 |
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Abdullah b. Umar (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as having observed:
Reference | : Sahih Muslim 1301b |
In-book reference | : Book 15, Hadith 349 |
USC-MSA web (English) reference | : Book 7, Hadith 2984 |
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Abdullah b. Mas'ud reported in connection with the words of Allah, the Exalted and Glorious:
Reference | : Sahih Muslim 3030a |
In-book reference | : Book 56, Hadith 32 |
USC-MSA web (English) reference | : Book 43, Hadith 7182 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3600 |
In-book reference | : Book 29, Hadith 7 |
English translation | : Vol. 4, Book 29, Hadith 3630 |
Yahya related to me from Malik from Abd arRahman ibn Harmala that a man asked Said ibn al-Musayyab about what a man who was junub and had done tayammum should do when he came across water. Said said, "When he comes across water he must do ghusl for what comes after."
Malik said about some one who had a wet dream while he was on a journey and there was only enough water for wudu and he was not thirsty and so he did not need to use it for that, "Let him wash his genitals, and whatever the semen has fallen on, with the water and then he does tayammum with good earth as Allah has ordered him."
Malik was asked whether a man who was junub and wished to do tayammum but could only find salty earth could do tayammum with that earth, and whether it was disapproved of to pray on salty earth. He said, "There is no harm in praying on salty earth or in using it to do tayammum, because Allah the Blessed and Exalted has said, '...and do tayammum with good earth.' One is purified by tayammum with everything that is earth, whether it is salty or otherwise."
USC-MSA web (English) reference | : Book 2, Hadith 94 |
Arabic reference | : Book 2, Hadith 124 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2578 |
In-book reference | : Book 10, Hadith 72 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 508 |
In-book reference | : Book 29, Hadith 18 |
English translation | : Book 29, Hadith 508 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1060 |
In-book reference | : Book 5, Hadith 258 |
English translation | : Vol. 1, Book 5, Hadith 1060 |