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Sahih Muslim 3033 a
Abu Dharr took an oath that this verse:
" These two adversaries who dispute about their Lord" (xxii. 19) was revealed in connection with those who on the Day of Badr came out (of rows to fight against the non-believers and they were) Hamza, 'Ali, 'Ubaida b. Harith (from the side of the Muslims) and 'Utba and Shaiba, both of them the sons of Rabi'a and Walid b. 'Utba (from the side of the non-believers of Mecca).
حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي هَاشِمٍ، عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ، بْنِ عُبَادٍ قَالَ سَمِعْتُ أَبَا ذَرٍّ، يُقْسِمُ قَسَمًا إِنَّ { هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ} إِنَّهَا نَزَلَتْ فِي الَّذِينَ بَرَزُوا يَوْمَ بَدْرٍ حَمْزَةُ وَعَلِيٌّ وَعُبَيْدَةُ بْنُ الْحَارِثِ وَعُتْبَةُ وَشَيْبَةُ ابْنَا رَبِيعَةَ وَالْوَلِيدُ بْنُ عُتْبَةَ .
| Reference | : Sahih Muslim 3033a |
| In-book reference | : Book 56, Hadith 39 |
| USC-MSA web (English) reference | : Book 43, Hadith 7189 |
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Sahih al-Bukhari 3052
Narrated `Amr bin Maimun:
`Umar (after he was stabbed), instructed (his would-be-successor) saying, "I urge him (i.e. the new Caliph) to take care of those non-Muslims who are under the protection of Allah and His Apostle in that he should observe the convention agreed upon with them, and fight on their behalf (to secure their safety) and he should not over-tax them beyond their capability."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عُمَرَ ـ رضى الله عنه ـ قَالَ وَأُوصِيهِ بِذِمَّةِ اللَّهِ وَذِمَّةِ رَسُولِهِ صلى الله عليه وسلم أَنْ يُوفَى لَهُمْ بِعَهْدِهِمْ، وَأَنْ يُقَاتَلَ مِنْ وَرَائِهِمْ، وَلاَ يُكَلَّفُوا إِلاَّ طَاقَتَهُمْ.
| Reference | : Sahih al-Bukhari 3052 |
| In-book reference | : Book 56, Hadith 258 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 287 |
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Sahih al-Bukhari 4425
Narrated Abu Bakra:
During the days (of the battle) of Al-Jamal, Allah benefited me with a word I had heard from Allah's Apostle after I had been about to join the Companions of Al-Jamal (i.e. the camel) and fight along with them. When Allah's Apostle was informed that the Persians had crowned the daughter of Khosrau as their ruler, he said, "Such people as ruled by a lady will never be successful."
حَدَّثَنَا عُثْمَانُ بْنُ الْهَيْثَمِ، حَدَّثَنَا عَوْفٌ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ لَقَدْ نَفَعَنِي اللَّهُ بِكَلِمَةٍ سَمِعْتُهَا مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم أَيَّامَ الْجَمَلِ، بَعْدَ مَا كِدْتُ أَنْ أَلْحَقَ بِأَصْحَابِ الْجَمَلِ فَأُقَاتِلَ مَعَهُمْ قَالَ لَمَّا بَلَغَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَّ أَهْلَ فَارِسَ قَدْ مَلَّكُوا عَلَيْهِمْ بِنْتَ كِسْرَى قَالَ
" لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَةً ".
| Reference | : Sahih al-Bukhari 4425 |
| In-book reference | : Book 64, Hadith 447 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 709 |
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Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2560 b
This hadith has been transmitted on the authority of Zuhri with a slight variation of wording (and the words are):
" The one turning away and the other turning away when they meet and one avoids the other and the other also avoids him."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا
سُفْيَانُ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنَا حَاجِبُ،
بْنُ الْوَلِيدِ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَمُحَمَّدُ،
بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، كُلُّهُمْ عَنِ الزُّهْرِيِّ، بِإِسْنَادِ مَالِكٍ وَمِثْلِ
حَدِيثِهِ إِلاَّ قَوْلَهُ " فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا " . فَإِنَّهُمْ جَمِيعًا قَالُوا فِي حَدِيثِهِمْ غَيْرَ
مَالِكٍ " فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا " .
| Reference | : Sahih Muslim 2560b |
| In-book reference | : Book 45, Hadith 32 |
| USC-MSA web (English) reference | : Book 32, Hadith 6211 |
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Al-Adab Al-Mufrad 422
Ibn 'Abbas said, "There are 360 joints and each of them owes sadaqa
every single day. Every good word is sadaqa. A man's helping his brother
is sadaqa. A drink of water which he gives is sadaqa. Removing something
harmful from the road is sadaqa."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ: حَدَّثَنَا لَيْثٌ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَظُنُّهُ رَفَعَهُ، شَكَّ لَيْثٌ، قَالَ: فِي ابْنِ آدَمَ سِتُّونَ وَثَلاَثُمِئَةِ سُلاَمَى، أَوْ عَظْمٍ، أَوْ مَفْصِلٍ، عَلَى كُلِّ وَاحِدٍ فِي كُلِّ يَوْمٍ صَدَقَةٌ، كُلُّ كَلِمَةٍ طَيْبَةٍ صَدَقَةٌ، وَعَوْنُ الرَّجُلِ أَخَاهُ صَدَقَةٌ، وَالشَّرْبَةُ مِنَ الْمَاءِ يَسْقِيهَا صَدَقَةٌ، وَإِمَاطَةُ الأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ.
| Reference | : Al-Adab Al-Mufrad 422 |
| In-book reference | : Book 24, Hadith 4 |
| English translation | : Book 24, Hadith 422 |
Sunan Ibn Majah 590
It was narrated from Abu Rafi' that:
The Prophet went around to all of his wives in one night, and he had a bath after each one of them. It was said to him: "O Messenger of Allah, why not make it one bath?" He said: "This is purer, better and cleaner."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي رَافِعٍ، عَنْ عَمَّتِهِ، سَلْمَى عَنْ أَبِي رَافِعٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ طَافَ عَلَى نِسَائِهِ فِي لَيْلَةٍ وَكَانَ يَغْتَسِلُ عِنْدَ كُلِّ وَاحِدَةٍ مِنْهُنَّ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ أَلاَ تَجْعَلُهُ غُسْلاً وَاحِدًا فَقَالَ
" هُوَ أَزْكَى وَأَطْيَبُ وَأَطْهَرُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 590 |
| In-book reference | : Book 1, Hadith 324 |
| English translation | : Vol. 1, Book 1, Hadith 590 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1007
Al-Hasan bin `Uqbah Abu Kibran al-Muradi told us:
I heard `Abd Khair say: `Ali said: Shall I not show you the wudoo’ of the Messenger of Allah (ﷺ) Then he did wudoo’ washing each part three times.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْحَسَنُ بْنُ عُقْبَةَ أَبُو كِبْرَانَ الْمُرَادِيُّ، سَمِعْتُ عَبْدَ خَيْرٍ، يَقُولُ قَالَ عَلِيٌّ أَلَا أُرِيكُمْ وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ تَوَضَّأَ ثَلَاثًا ثَلَاثًا.
| Grade: | Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1007 |
| In-book reference | : Book 5, Hadith 429 |
Sunan an-Nasa'i 2404
It was narrated that Abu Dharr said:
"My beloved Prophet advised me to do three things which I will never give up, if Allah wills. He advised me to pray Duha, to pray Witr before sleeping, and to fast three days of each month."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حَرْمَلَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي ذَرٍّ، قَالَ أَوْصَانِي حَبِيبِي صلى الله عليه وسلم بِثَلاَثَةٍ لاَ أَدَعُهُنَّ إِنْ شَاءَ اللَّهُ تَعَالَى أَبَدًا أَوْصَانِي بِصَلاَةِ الضُّحَى وَبِالْوِتْرِ قَبْلَ النَّوْمِ وَبِصِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2404 |
| In-book reference | : Book 22, Hadith 315 |
| English translation | : Vol. 1, Book 22, Hadith 2406 |
Riyad as-Salihin 20
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Prophet of Allah (PBUH) said: "There was a man from among a nation before you who killed ninety-nine people and then made an inquiry about the most learned person on the earth. He was directed to a monk. He came to him and told him that he had killed ninety-nine people and asked him if there was any chance for his repentance to be accepted. He replied in the negative and the man killed him also completing one hundred. He then asked about the most learned man in the earth. He was directed to a scholar. He told him that he had killed one hundred people and asked him if there was any chance for his repentance to be accepted. He replied in the affirmative and asked, 'Who stands between you and repentance? Go to such and such land; there (you will find) people devoted to prayer and worship of Allah, join them in worship, and do not come back to your land because it is an evil place.' So he went away and hardly had he covered half the distance when death overtook him; and there was a dispute between the angels of mercy and the angels of torment. The angels of mercy pleaded, 'This man has come with a repenting heart to Allah,' and the angels of punishment argued, 'He never did a virtuous deed in his life.' Then there appeared another angel in the form of a human being and the contending angels agreed to make him arbiter between them. He said, 'Measure the distance between the two lands. He will be considered belonging to the land to which he is nearer.' They measured and found him closer to the land (land of piety) where he intended to go, and so the angels of mercy collected his soul".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد سعد بن مالك بن سنان الخدري رضي الله عنه أن نبي الله صلى الله عليه وسلم قال:
" كان فيمن كان قبلكم رجل قتل تسعة وتسعين نفساً، فسأل عن أعلم أهل الأرض، فدل على راهب، فأتاه فقال: إنه قتل تسعه وتسعين نفساً، فهل له من توبة؟ فقال: لا، فقتله فكمل به مائةً، ثم سأل عن أعلم أهل الأرض، فدل على رجل عالم فقال: إنه قتل مائة نفس فهل له من توبة؟ فقال: نعم، ومن يحول بينه وبين التوبة؟ انطلق إلى أرض كذا وكذا، فإن بها أناساً يعبدون الله تعالى فاعبد الله معهم، ولا ترجع إلى أرضك فإنها أرض سوءٍ، فانطلق حتى إذا نصف الطريق أتاه الموت، فاختصمت فيه ملائكة الرحمة وملائكة العذاب. فقالت ملائكة الرحمة: جاء تائبا مقبلا بقلبه إلى الله تعالى، وقالت ملائكة العذاب: إنه لم يعمل خيرا قط، فأتاهم ملك في صورة آدمي فجعلوه بينهم- أي حكماً- فقال: قيسوا ما بين الأرضين فإلى أيتهما كان أدنى فهو له، فقاسوا فوجدوه أدنى إلى الأرض التي أراد، فقبضته ملائكة الرحمة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 20 |
| In-book reference | : Introduction, Hadith 20 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2603
Anas b. Malik reported that there was an orphan girl with Umm Sulaim (who was the mother of Anas). Allah's Messenger (may peace be upon him) saw that orphan girl and said:
O, it is you; you have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter, what is the matter with you? She said: Allah's Apostle (may peace be upon him) has invoked curse upon me that I should not grow in age and thus I would never grow in age, or she said, in my (length) of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah's Messenger (may peace be upon him). He said to her: Umm Sulaim, what is the matter with you? She said: Allah's Apostle, you invoked curse upon my orphan girl. He said: Umm Sulaim, what is that? She said: She (the orphan girl) states you have cursed her saying that she might not grow in age or grow in life. Allah's Messenger (may peace be upon him) smiled and then said: Umm Sulaim, don't you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: 1 am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper, so for any person from amongst my Ummah whom I curse and he in no way deserves it, let that, O Lord, be made a source of purification and purity and nearness to (Allah) on the Day of Resurrection.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا عُمَرُ،
بْنُ يُونُسَ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي طَلْحَةَ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ،
قَالَ كَانَتْ عِنْدَ أُمِّ سُلَيْمٍ يَتِيمَةٌ وَهِيَ أُمُّ أَنَسٍ فَرَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم الْيَتِيمَةَ
فَقَالَ " آنْتِ هِيَهْ لَقَدْ كَبِرْتِ لاَ كَبِرَ سِنُّكِ " . فَرَجَعَتِ الْيَتِيمَةُ إِلَى أُمِّ سُلَيْمٍ تَبْكِي فَقَالَتْ
أُمُّ سُلَيْمٍ مَا لَكِ يَا بُنَيَّةُ قَالَتِ الْجَارِيَةُ دَعَا عَلَىَّ نَبِيُّ اللَّهِ صلى الله عليه وسلم أَنْ لاَ يَكْبَرَ
سِنِّي فَالآنَ لاَ يَكْبَرُ سِنِّي أَبَدًا - أَوْ قَالَتْ قَرْنِي - فَخَرَجَتْ أُمُّ سُلَيْمٍ مُسْتَعْجِلَةً تَلُوثُ خِمَارَهَا
حَتَّى لَقِيَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا لَكِ يَا أُمَّ سُلَيْمٍ " . فَقَالَتْ يَا نَبِيَّ اللَّهِ أَدَعَوْتَ عَلَى يَتِيمَتِي قَالَ " وَمَا ذَاكِ يَا أُمَّ
سُلَيْمٍ " . قَالَتْ زَعَمَتْ أَنَّكَ دَعَوْتَ أَنْ لاَ يَكْبَرَ سِنُّهَا وَلاَ يَكْبَرَ قَرْنُهَا - قَالَ - فَضَحِكَ
رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " يَا أُمَّ سُلَيْمٍ أَمَا تَعْلَمِينَ أَنَّ شَرْطِي عَلَى رَبِّي
أَنِّي اشْتَرَطْتُ عَلَى رَبِّي فَقُلْتُ إِنَّمَا أَنَا بَشَرٌ أَرْضَى كَمَا يَرْضَى الْبَشَرُ وَأَغْضَبُ كَمَا يَغْضَبُ
الْبَشَرُ ...
| Reference | : Sahih Muslim 2603 |
| In-book reference | : Book 45, Hadith 124 |
| USC-MSA web (English) reference | : Book 32, Hadith 6297 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3891
‘Ali told that God’s Messenger had in his hand an Arab bow, and on seeing a man with a Persian bow in his hand he said, “What is this? Throw it away. Keep* to this and such like, and to spears with shafts, for God will help you to support the religion with them and establish you in the land.”
* This verb is in the plural, indicating that, after the man is told to throw away the bow he is carrying, a general command is given to the people.
Ibn Majah transmitted it.
وَعَن عَليّ قَالَ: كَانَتْ بِيَدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَوْسٌ عَرَبِيَّةٌ فَرَأَى رَجُلًا بِيَدِهِ قَوْسٌ فَارِسِيَّةٌ قَالَ: «مَا هَذِهِ؟ أَلْقِهَا وَعَلَيْكُمْ بِهَذِهِ وَأَشْبَاهِهَا وَرِمَاحِ الْقَنَا فَإِنَّهَا يُؤَيِّدُ اللَّهُ لَكُمْ بِهَا فِي الدِّينِ وَيُمَكِّنُ لَكُمْ فِي البلادِ» . رَوَاهُ ابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3891 |
| In-book reference | : Book 19, Hadith 103 |
Jami` at-Tirmidhi 2266
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
"When your leaders are the best of you, the richest are the most generous among you, and your affairs are consulted among you, then the surface of the earth is better for you than its belly. And when your leaders are the worst of you, the richest are the stingiest among you, and your affairs are referred to your women, then the belly of the earth is better for you than its surface."
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الأَشْقَرُ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، وَهَاشِمُ بْنُ الْقَاسِمِ، قَالاَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا كَانَ أُمَرَاؤُكُمْ خِيَارَكُمْ وَأَغْنِيَاؤُكُمْ سُمَحَاءَكُمْ وَأُمُورُكُمْ شُورَى بَيْنَكُمْ فَظَهْرُ الأَرْضِ خَيْرٌ لَكُمْ مِنْ بَطْنِهَا وَإِذَا كَانَ أُمَرَاؤُكُمْ شِرَارَكُمْ وَأَغْنِيَاؤُكُمْ بُخَلاَءَكُمْ وَأُمُورُكُمْ إِلَى نِسَائِكُمْ فَبَطْنُ الأَرْضِ خَيْرٌ لَكُمْ مِنْ ظَهْرِهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ صَالِحٍ الْمُرِّيِّ . وَصَالِحٌ الْمُرِّيُّ فِي حَدِيثِهِ غَرَائِبُ يَنْفَرِدُ بِهَا لاَ يُتَابَعُ عَلَيْهَا وَهُوَ رَجُلٌ صَالِحٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2266 |
| In-book reference | : Book 33, Hadith 109 |
| English translation | : Vol. 4, Book 7, Hadith 2266 |
Sahih Muslim 2218 f
Usama b. Zaid reported Allah's Messenger (may peace be upon him) having said this:
This calamity or illness was a punishment with which were punished some of the nations before you. Then it was left upon the earth. It goes away once and comes back again. He who heard of its presence in a land should not go towards it, and he who happened to be in a land where it had broken out should not fly from it.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرٍو وَحَرْمَلَةُ بْنُ يَحْيَى قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ،
أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَامِرُ بْنُ سَعْدٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ رَسُولِ
اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِنَّ هَذَا الْوَجَعَ أَوِ السَّقَمَ رِجْزٌ عُذِّبَ بِهِ بَعْضُ الأُمَمِ
قَبْلَكُمْ ثُمَّ بَقِيَ بَعْدُ بِالأَرْضِ فَيَذْهَبُ الْمَرَّةَ وَيَأْتِي الأُخْرَى فَمَنْ سَمِعَ بِهِ بِأَرْضٍ فَلاَ يَقْدَمَنَّ
عَلَيْهِ وَمَنْ وَقَعَ بِأَرْضٍ وَهُوَ بِهَا فَلاَ يُخْرِجَنَّهُ الْفِرَارُ مِنْهُ " .
| Reference | : Sahih Muslim 2218f |
| In-book reference | : Book 39, Hadith 129 |
| USC-MSA web (English) reference | : Book 26, Hadith 5498 |
| (deprecated numbering scheme) |
Sahih Muslim 2897
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The Last Hour would not come until the Romans would land at al-A'maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah's eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنَا
سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تَقُومُ السَّاعَةُ
حَتَّى يَنْزِلَ الرُّومُ بِالأَعْمَاقِ أَوْ بِدَابِقَ فَيَخْرُجُ إِلَيْهِمْ جَيْشٌ مِنَ الْمَدِينَةِ مِنْ خِيَارِ أَهْلِ الأَرْضِ
يَوْمَئِذٍ فَإِذَا تَصَافُّوا قَالَتِ الرُّومُ خَلُّوا بَيْنَنَا وَبَيْنَ الَّذِينَ سَبَوْا مِنَّا نُقَاتِلْهُمْ . فَيَقُولُ الْمُسْلِمُونَ
لاَ وَاللَّهِ لاَ نُخَلِّي بَيْنَكُمْ وَبَيْنَ إِخْوَانِنَا . فَيُقَاتِلُونَهُمْ فَيَنْهَزِمُ ثُلُثٌ لاَ يَتُوبُ اللَّهُ عَلَيْهِمْ أَبَدًا
وَيُقْتَلُ ثُلُثُهُمْ أَفْضَلُ الشُّهَدَاءِ عِنْدَ اللَّهِ وَيَفْتَتِحُ الثُّلُثُ لاَ يُفْتَنُونَ أَبَدًا فَيَفْتَتِحُونَ قُسْطُنْطِينِيَّةَ
فَبَيْنَمَا هُمْ يَقْتَسِمُونَ الْغَنَائِمَ قَدْ عَلَّقُوا سُيُوفَهُمْ بِالزَّيْتُونِ إِذْ صَاحَ فِيهِمُ الشَّيْطَانُ إِنَّ الْمَسِيحَ
قَدْ خَلَفَكُمْ فِي أَهْلِيكُمْ . فَيَخْرُجُونَ وَذَلِكَ بَاطِلٌ فَإِذَا جَاءُوا الشَّأْمَ خَرَجَ فَبَيْنَمَا هُمْ يُعِدُّونَ
لِلْقِتَالِ يُسَوُّونَ الصُّفُوفَ إِذْ أُقِيمَتِ الصَّلاَةُ فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ فَأَمَّهُمْ فَإِذَا رَآهُ عَدُوُّ
اللَّهِ ذَابَ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ فَلَوْ تَرَكَهُ لاَنْذَابَ حَتَّى يَهْلِكَ وَلَكِنْ يَقْتُلُهُ اللَّهُ بِيَدِهِ فَيُرِيهِمْ
...
| Reference | : Sahih Muslim 2897 |
| In-book reference | : Book 54, Hadith 44 |
| USC-MSA web (English) reference | : Book 41, Hadith 6924 |
| (deprecated numbering scheme) |
Sahih Muslim 21 c
It is narrated on the authority of Jabir that the Messenger of Allah said:
I have been commanded that I should fight against people till they declare that there is no god but Allah, and when they profess it that there is no god but Allah, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah, and then he (the Holy Prophet) recited (this verse of the Holy Qur'an):" Thou art not over them a warden" (lxxxviii, 22).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، وَعَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ " . بِمِثْلِ حَدِيثِ ابْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ ح
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - قَالاَ جَمِيعًا حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوا لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ " . ثُمَّ قَرَأَ { إِنَّمَا أَنْتَ مُذَكِّرٌ * لَسْتَ عَلَيْهِمْ بِمُسَيْطِرٍ}
| Reference | : Sahih Muslim 21c |
| In-book reference | : Book 1, Hadith 35 |
| USC-MSA web (English) reference | : Book 1, Hadith 32 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4305
Buraidah said:
In the tradition telling that people with small eyes, i.e. the Turks, will fight against you, the prophet (saws) said: You will drive them off three times till you catch up with them in Arabia. On the first occasion when you drive them off those who fly will be safe, on the second occasion some will be safe and some will perish, but on the third occasion they will be extirpated, or he said words to that effect.
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ التِّنِّيسِيُّ، حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا بَشِيرُ بْنُ الْمُهَاجِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي حَدِيثِ " يُقَاتِلُكُمْ قَوْمٌ صِغَارُ الأَعْيُنِ " . يَعْنِي التُّرْكَ قَالَ " تَسُوقُونَهُمْ ثَلاَثَ مِرَارٍ حَتَّى تُلْحِقُوهُمْ بِجَزِيرَةِ الْعَرَبِ فَأَمَّا فِي السِّيَاقَةِ الأُولَى فَيَنْجُو مَنْ هَرَبَ مِنْهُمْ وَأَمَّا فِي الثَّانِيَةِ فَيَنْجُو بَعْضٌ وَيَهْلِكُ بَعْضٌ وَأَمَّا فِي الثَّالِثَةِ فَيُصْطَلَمُونَ " . أَوْ كَمَا قَالَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4305 |
| In-book reference | : Book 39, Hadith 15 |
| English translation | : Book 38, Hadith 4291 |
Mishkat al-Masabih 3945
‘Abdallah b. ‘Aun said that Nafi‘ wrote to tell him that Ibn ‘Umar informed him the Prophet made an attack on the B. al-Mustaliq attacking their camels in al-Muraisi‘.* He killed the fighting men and took the children captive.
* Ibn Ishaq says this expedition took place in Sha'ban, 6 A.H., but this has been questioned, Muraisi’ was a watering-place belonging to the B. al-Mustaliq.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَوْنٍ: أَنَّ نَافِعًا كَتَبَ إِلَيْهِ يُخْبِرُهُ أَنَّ ابْنَ عمر أخبرهُ أَن ابْن عمر أَخْبَرَهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَغَارَ عَلَى بَنِي الْمُصْطَلِقِ غَارِّينِ فِي نَعَمِهِمْ بِالْمُرَيْسِيعِ فَقتل الْمُقَاتلَة وسبى الذُّرِّيَّة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3945 |
| In-book reference | : Book 19, Hadith 157 |
Mishkat al-Masabih 5431
Buraida told that in the tradition telling that people with small eyes, i.e. the Turks, would fight with them, the Prophet said, "You will drive them off three times till you catch up with them in Arabia. On the first occasion when you drive them off those who fly will be safe, on the second occasion some will be safe and some will perish, but on the third occasion they will be extirpated," or words to that effect.
Abu Dawud transmitted it.
وَعَنْ بُرَيْدَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَدِيثٍ: «يُقَاتِلُكُمْ قَوْمٌ صِغَارُ الْأَعْيُنِ» يَعْنِي التّرْك. قَالَ: «تسوقونهم ثَلَاث مَرَّات حَتَّى تلحقوهم بِجَزِيرَة الْعَرَب فَأَما السِّيَاقَةِ الْأُولَى فَيَنْجُو مَنْ هَرَبَ مِنْهُمْ وَأَمَّا الثَّانِيَة فينجو بعض وَيهْلك بعض وَأما الثَّالِثَةِ فَيُصْطَلَمُونَ» أَوْ كَمَا قَالَ. رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5431 |
| In-book reference | : Book 27, Hadith 52 |
’Umar (RAA) narrated, ‘The wealth of Banu an-Nadir (one of the Jewish tribes) was part of what Allah bestowed on His Messenger , and which the Muslims had not ridden on horses or camels to get (i.e. they did not have to fight); so they belonged specially to the Prophet who would give his family their sustenance for a year, then applied what remained for horses and weapons and equipment in the Path of Allah, Who is Great and Glorious.” Agreed upon.
وَعَنْهُ قَالَ: { كَانَتْ أَمْوَالُ بَنِي اَلنَّضِيرِ مِمَّا أَفَاءَ اَللَّهُ عَلَى رَسُولِهِ, مِمَّا لَمْ يُوجِفْ عَلَيْهِ اَلْمُسْلِمُونَ بِخَيْلٍ وَلَا رِكَابٍ, فَكَانَتْ لِلنَّبِيِّ - صلى الله عليه وسلم -خَاصَّةً, فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَةٍ, وَمَا بَقِيَ يَجْعَلُهُ فِي اَلْكُرَاعِ وَالسِّلَاحِ, عُدَّةً فِي سَبِيلِ اَللَّهِ" } مُتَّفَقٌ عَلَيْهِ. 1 .
| Sunnah.com reference | : Book 11, Hadith 47 |
| English translation | : Book 11, Hadith 1342 |
| Arabic reference | : Book 11, Hadith 1316 |
Hisn al-Muslim 127
Allāhumma anta `aḍudī, wa anta naṣīrī,
bika ajūlu, wa bika aṣūlu, wa bika uqātil.
O Allah, You are my strength and You are my support.
For Your sake, I go forth and for Your sake, I advance and for Your sake, I fight.
Reference:
Abu Dawud 3/42, At-Tirmidhi 5/572. See also Al-Albani, Sahih At-Tirmidhi
3/183.
اللّهُـمَّ أَنْتَ عَضُـدي، وَأَنْتَ نَصـيري،
بِكَ أَجـولُ وَبِكَ أَصـولُ وَبِكَ أُقـاتِل
| Reference | : Hisn al-Muslim 127 |
Riyad as-Salihin 390
'Abdullah bin 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "I have been commanded (by Allah) to fight people until they testify that there is no true god except Allah, and that Muhammad is the Messenger of Allah, and perform Salat and pay Zakat. If they do so, they will have protection of their blood and property from me except when justified by Islam, and then account is left to Allah".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما، أن رسول الله صلى الله عليه وسلم قال:
"أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله ، وأن محمداً رسول الله ، ويقيموا الصلاة، ويؤتوا الزكاة ، فإذا فعلوا ذلك عصموا مني دماءهم وأموالهم إلا بحق الإسلام، وحسابهم على الله تعالى" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 390 |
| In-book reference | : Introduction, Hadith 390 |
Riyad as-Salihin 1209
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "I have been commanded to fight people till they testify 'La ilaha illallah' (there is no true god except Allah) that Muhammad (PBUH) is his slave and Messenger, and they establish Salat, and pay Zakat; and if they do this, their blood (life) and property are secured except when justified by law, and it is for Allah to call them to account."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم :
"أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأن محمدًا رسول الله، ويقيموا الصلاة، ويؤتوا الزكاة، فإذا فعلوا ذلك، عصموا مني دماءهم وأموالهم إلا بحق الإسلام وحسابهم على الله" ((متفق عليه))
| Reference | : Riyad as-Salihin 1209 |
| In-book reference | : Book 8, Hadith 219 |
Riyad as-Salihin 1285
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) was asked, "Which deed is the best?" He (PBUH) replied, "Faith in Allah and His Messenger." He (PBUH) was asked, "What is next?" He (PBUH) replied, "Jihad (holy fighting) in the Cause of Allah." Then he was asked: "What is after that (in goodness)?" He (PBUH) replied, "Hajj Mabrur (which is accepted by Allah)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه قال: سئل رسول الله صلى الله عليه وسلم أي العمل أفضل؟ قال: "إيمان بالله ورسوله" قيل: ثم ماذا؟ قال: "الجهاد في سبيل الله" قيل: ثم ماذا؟ قال: "حج مبرور". ((متفق عليه))
| Reference | : Riyad as-Salihin 1285 |
| In-book reference | : Book 11, Hadith 1 |
Riyad as-Salihin 1076
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "I have been commanded to fight against the people till they testify La ilaha illAllah (There is no true god except Allah) and that Muhammad (PBUH) is His slave and Messenger, and to establish As-Salat (Iqamat-as-Salat), and to pay Zakat; and if they do this, then their blood and property are secured except by the rights of Islam, and their accountability is left to Allah."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم
"أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأن محمدًا رسول الله، ويقيموا الصلاة ويؤتوا الزكاة، فإذا فعلوا ذلك، عصموا مني دماءهم وأموالهم إلا بحق الإسلام، وحسابهم على الله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1076 |
| In-book reference | : Book 8, Hadith 86 |
Sahih al-Bukhari 7480
Narrated `Abdullah bin `Umar:
The Prophet besieged the people of Ta'if, but he did not conquer it. He said, "Tomorrow, if Allah will, we will return home. On this the Muslims said, "Then we return without conquering it?" He said, 'Then carry on fighting tomorrow." The next day many of them were injured. The Prophet said, "If Allah will, we will return home tomorrow." It seemed that statement pleased them whereupon Allah's Apostle smiled.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ حَاصَرَ النَّبِيُّ صلى الله عليه وسلم أَهْلَ الطَّائِفِ فَلَمْ يَفْتَحْهَا فَقَالَ " إِنَّا قَافِلُونَ إِنْ شَاءَ اللَّهُ ". فَقَالَ الْمُسْلِمُونَ نَقْفُلُ وَلَمْ نَفْتَحْ. قَالَ " فَاغْدُوا عَلَى الْقِتَالِ ". فَغَدَوْا فَأَصَابَتْهُمْ جِرَاحَاتٌ. قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّا قَافِلُونَ غَدًا إِنْ شَاءَ اللَّهُ "، فَكَأَنَّ ذَلِكَ أَعْجَبَهُمْ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 7480 |
| In-book reference | : Book 97, Hadith 106 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 572 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2796
Narrated Anas:
The Prophet said, "A single endeavor (of fighting) in
Allah's Cause in the afternoon or in the forenoon is better than all
the world and whatever is in it. A place in Paradise as small as the
bow or lash of one of you is better than all the world and whatever is
in it. And if a houri from Paradise appeared to the people of the
earth, she would fill the space between Heaven and the Earth with
light and pleasant scent and her head cover is better than the world
and whatever is in it."
وَسَمِعْتُ أَنَسَ بْنَ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم
" لَرَوْحَةٌ فِي سَبِيلِ اللَّهِ أَوْ غَدْوَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَلَقَابُ قَوْسِ أَحَدِكُمْ مِنَ الْجَنَّةِ أَوْ مَوْضِعُ قِيدٍ ـ يَعْنِي سَوْطَهُ ـ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَلَوْ أَنَّ امْرَأَةً مِنْ أَهْلِ الْجَنَّةِ اطَّلَعَتْ إِلَى أَهْلِ الأَرْضِ لأَضَاءَتْ مَا بَيْنَهُمَا وَلَمَلأَتْهُ رِيحًا، وَلَنَصِيفُهَا عَلَى رَأْسِهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ".
| Reference | : Sahih al-Bukhari 2796 |
| In-book reference | : Book 56, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 53 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4195
It was narrated from Muadah bin Jabal that the Messenger of Allah said:
"Military campaigns are of two types: as for the one who seeks the Face of Allah, obeys the imam, spends what is precious and avoids mischief, whether he is asleep or awake, he is earning reward. But as for the one who fights in order to show off and gain a reputation, and disobeys the imam and spreads mischief in the land, he comes back empty-handed." (Da 'if)
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ، قَالَ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنَا بَحِيرٌ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي بَحْرِيَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" الْغَزْوُ غَزْوَانِ فَأَمَّا مَنِ ابْتَغَى وَجْهَ اللَّهِ وَأَطَاعَ الإِمَامَ وَأَنْفَقَ الْكَرِيمَةَ وَاجْتَنَبَ الْفَسَادَ فَإِنَّ نَوْمَهُ وَنُبْهَتَهُ أَجْرٌ كُلُّهُ وَأَمَّا مَنْ غَزَا رِيَاءً وَسُمْعَةً وَعَصَى الإِمَامَ وَأَفْسَدَ فِي الأَرْضِ فَإِنَّهُ لاَ يَرْجِعُ بِالْكَفَافِ " .
| Reference | : Sunan an-Nasa'i 4195 |
| In-book reference | : Book 39, Hadith 47 |
| English translation | : Vol. 5, Book 39, Hadith 4200 |
Sahih Muslim 1756
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
If you come to a township (which has surrendered without a formal war) and stay therein, you have a share (that will be in the form of an award) in (the properties obtained from) it. If a township disobeys Allah and His Messenger (and actually fights against the Muslims) one-fifth of the booty seized therefrom is for Allah and His Apostle and the rest is for you.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَيُّمَا قَرْيَةٍ أَتَيْتُمُوهَا وَأَقَمْتُمْ فِيهَا فَسَهْمُكُمْ فِيهَا وَأَيُّمَا قَرْيَةٍ عَصَتِ اللَّهَ وَرَسُولَهُ فَإِنَّ خُمُسَهَا لِلَّهِ وَلِرَسُولِهِ ثُمَّ هِيَ لَكُمْ " .
| Reference | : Sahih Muslim 1756 |
| In-book reference | : Book 32, Hadith 55 |
| USC-MSA web (English) reference | : Book 19, Hadith 4346 |
| (deprecated numbering scheme) |
Sahih Muslim 2922
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ سُهَيْلٍ،
عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَقُومُ السَّاعَةُ حَتَّى
يُقَاتِلَ الْمُسْلِمُونَ الْيَهُودَ فَيَقْتُلُهُمُ الْمُسْلِمُونَ حَتَّى يَخْتَبِئَ الْيَهُودِيُّ مِنْ وَرَاءِ الْحَجَرِ وَالشَّجَرِ
فَيَقُولُ الْحَجَرُ أَوِ الشَّجَرُ يَا مُسْلِمُ يَا عَبْدَ اللَّهِ هَذَا يَهُودِيٌّ خَلْفِي فَتَعَالَ فَاقْتُلْهُ . إِلاَّ الْغَرْقَدَ
فَإِنَّهُ مِنْ شَجَرِ الْيَهُودِ " .
| Reference | : Sahih Muslim 2922 |
| In-book reference | : Book 54, Hadith 103 |
| USC-MSA web (English) reference | : Book 41, Hadith 6985 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3777
Narrated `Aisha:
The day of Bu'ath (i.e. Day of fighting between the two tribes of the Ansar, the Aus and Khazraj) was brought about by Allah for the good of His Apostle so that when Allah's Apostle reached (Medina), the tribes of Medina had already divided and their chiefs had been killed and wounded. So Allah had brought about the battle for the good of H is Apostle in order that they (i.e. the Ansar) might embrace Islam.
حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ يَوْمُ بُعَاثَ يَوْمًا قَدَّمَهُ اللَّهُ لِرَسُولِهِ صلى الله عليه وسلم فَقَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدِ افْتَرَقَ مَلَؤُهُمْ، وَقُتِلَتْ سَرَوَاتُهُمْ، وَجُرِّحُوا، فَقَدَّمَهُ اللَّهُ لِرَسُولِهِ صلى الله عليه وسلم فِي دُخُولِهِمْ فِي الإِسْلاَمِ.
| Reference | : Sahih al-Bukhari 3777 |
| In-book reference | : Book 63, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 121 |
| (deprecated numbering scheme) |
Abu Bakr bin Muhammad bin 'Amro bin Hazm narrated on the authority of his father on the authority of his grandfather (RAA) that ‘The Messenger of Allah (P.B.U.H.) wrote to the people of Yemen (mentioning the hadith which included), ‘Whoever kills a believer deliberately for no reason or a crime that he committed, he should be killed (in retaliation), unless the family of the murdered person agrees to take Diyah (blood money). The Diyah for a life is a hundred camels. Full blood money (i.e. total Diyah of 100 camels) is paid for the total cut off of each of the following:
the nose, the eyes, the tongue, the lips, the penis, the testicles and the backbone. For the cutting off of one leg; half a Diyah is paid (i.e. 50 camels). For a head injury a third of the Diyah is paid, for a stab which penetrates the body, one third of the Diyah, for a blow which breaks a bones or dislocates it, 15 camels. For each finger or toe, 10 camels are paid. For each tooth five camels are paid. For a wound which exposes a bone five camels are paid. A man is killed in Qisas for killing a woman. For those who possess gold, they should pay the equivalent of the 100 camels which is fixed as one thousand Dinars.’ Related by Abu Dawud in his book “al-Marasil”, an-Nasa'i, Ibn Khuzaimah, Ibn al-Garud, Ibn Hibban and Ahmad, but they disagreed regarding its authenticity.
عَنْ أَبِي بَكْرٍ بْنِ مُحَمَّدٍ بْنِ عَمْرِوِ بْنِ حَزْمٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَتَبَ إِلَى أَهْلِ اَلْيَمَنِ... فَذَكَرَ اَلْحَدِيثَ, وَفِيهِ: { أَنَّ مَنْ اِعْتَبَطَ مُؤْمِنًا قَتْلاً عَنْ بَيِّنَةٍ, فَإِنَّهُ قَوَدٌ, إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ اَلْمَقْتُولِ, وَإِنَّ فِي اَلنَّفْسِ اَلدِّيَةَ مِائَةً مِنْ اَلْإِبِلِ, وَفِي اَلْأَنْفِ إِذَا أُوعِبَ جَدْعُهُ اَلدِّيَةُ, وَفِي اَللِّسَانِ اَلدِّيَةُ, وَفِي اَلشَّفَتَيْنِ اَلدِّيَةُ, وَفِي اَلذِّكْرِ اَلدِّيَةُ, وَفِي اَلْبَيْضَتَيْنِ اَلدِّيَةُ, وَفِي اَلصُّلْبِ اَلدِّيَةُ, وَفِي اَلْعَيْنَيْنِ اَلدِّيَةُ, وَفِي اَلرِّجْلِ اَلْوَاحِدَةِ نِصْفُ اَلدِّيَةِ, وَفِي الْمَأْمُومَةِ ثُلُثُ اَلدِّيَةِ, وَفِي اَلْجَائِفَةِ ثُلُثُ اَلدِّيَةِ, وَفِي اَلْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنْ اَلْإِبِلِ, وَفِي كُلِّ إِصْبَعٍ مِنْ أَصَابِعِ اَلْيَدِ وَالرِّجْلِ عَشْرٌ مِنْ اَلْإِبِلِ, وَفِي اَلسِّنِّ خَمْسٌ مِنْ اَلْإِبِلِ 1 وَفِي اَلْمُوضِحَةِ خَمْسٌ مِنْ اَلْإِبِلِ, وَإِنَّ اَلرَّجُلَ يُقْتَلُ بِالْمَرْأَةِ, وَعَلَى أَهْلِ اَلذَّهَبِ أَلْفُ دِينَارٍ } أَخْرَجَهُ أَبُو دَاوُدَ فِي
"اَلْمَرَاسِيلِ" وَالنَّسَائِيُّ, وَابْنُ خُزَيْمَةَ, وَابْنُ اَلْجَارُودِ, وَابْنُ حِبَّانَ, وَأَحْمَدُ, وَاخْتَلَفُوا فِي صِحَّتِهِ 2
| Sunnah.com reference | : Book 9, Hadith 20 |
| English translation | : Book 9, Hadith 1218 |
| Arabic reference | : Book 9, Hadith 1188 |
Jami` at-Tirmidhi 1568
Narrated 'Imran bin Husain:
That the Prophet (saws) ransomed two men for the Muslims with a man from the idolaters.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
The paternal uncle of Abu Al-Muhallab's name is 'Abdur Rahman bin 'Amr, and they also say it was Muhawiyah bin 'Amr. And Abu Qilabah's name is 'Abdullah bin Zaid Al-Jarmi (narrator in the chain)
This is acted upon according to most of the people of knowledge among the Companions of the Prophet(saws) and others. It is for the Imam to decide to be generous with whom he wills among the captives, or to kill whom he wills among them, or to ransom whom he wills among them. Some of the people of knowledge preferred killing over ransoming.
Al-Awzai' said: "It has been conveyed to me. that this Ayah is abrogated: Thereafter (is the time) either for generosity (to free them without ranson) or ransom (47:4). It was abrogated by: Kill them wherever you find them (2:191). This was narrated to us by Hannad (who said): "Ibn Al-Mubarak narrated to us, from Al-Awza'i."
Ishaq bin Mansur said: "I said to Ahmad: 'When the captives are captured' is killing or ransoming better to you?' He said: 'If they are able to ransom' then there is no harm in it. And if they kill, then I do not know of any harm in it.'" Ishaq said: "Wiping them out is better to me, unless it is someone well-known, so that it is hoped that a large amount will be obtained for him."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَمِّهِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم فَدَى رَجُلَيْنِ مِنَ الْمُسْلِمِينَ بِرَجُلٍ مِنَ الْمُشْرِكِينَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعَمُّ أَبِي قِلاَبَةَ هُوَ أَبُو الْمُهَلَّبِ وَاسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو وَيُقَالُ مُعَاوِيَةُ بْنُ عَمْرٍو وَأَبُو قِلاَبَةَ اسْمُهُ عَبْدُ اللَّهِ بْنُ زَيْدٍ الْجَرْمِيُّ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ لِلإِمَامِ أَنْ يَمُنَّ عَلَى مَنْ شَاءَ مِنَ الأُسَارَى وَيَقْتُلَ مَنْ شَاءَ مِنْهُمْ وَيَفْدِيَ مَنْ شَاءَ . وَاخْتَارَ بَعْضُ أَهْلِ الْعِلْمِ الْقَتْلَ عَلَى الْفِدَاءِ . وَقَالَ الأَوْزَاعِيُّ بَلَغَنِي أَنَّ هَذِهِ الآيَةَ مَنْسُوخَةٌ قَوْلُهُ تَعَالَى: (فَإِِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً) نَسَخَتْهَا: (وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ) حَدَّثَنَا بِذَلِكَ هَنَّادٌ حَدَّثَنَا ابْنُ الْمُبَارَكِ عَنِ الأَوْزَاعِيِّ . قَالَ إِسْحَاقُ بْنُ مَنْصُورٍ قُلْتُ لأَحْمَدَ إِذَا أُسِرَ الأَسِيرُ يُقْتَلُ أَوْ يُفَادَى أَحَبُّ إِلَيْكَ قَالَ إِنْ قَدَرُوا أَنْ يُفَادُوا فَلَيْسَ بِهِ بَأْسٌ وَإِنْ قُتِلَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1568 |
| In-book reference | : Book 21, Hadith 29 |
| English translation | : Vol. 3, Book 19, Hadith 1568 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3000
Ka’ab bin Malik who was one of those whose repentance was accepted said “Ka’ab bin Al Ashraf used to satire the Prophet (saws) and incited the infidels of the Quraish against him. When the Prophet (saws) came to Madeena, its people were intermixed, some of them were Muslims and others polytheists aho worshipped idols and some were Jews. They used to hurt the Prophet (saws) and his Companions. Then Allaah Most High commanded His Prophet to show patience and forgiveness. So Allaah revealed about them “And ye shall certainly hear much that will grieve you from those who receive Book before you”. When Ka’ab bin Al Ashraf refused to desist from hurting the Prophet (saws) the Prophet(saws) ordered Sa’d bin Mu’adh to send a band to kill him. He sent Muhammad bin Maslamah and mentioned the story of his murder. When they killed him, the Jews and the polytheist were frightened. Next day they came to the Prophet (saws) and said “Our Companions were attacked and night and killed.” The Prophet(saws) informed them about that which he would say. The Prophet (saws) then called them so that he could write a deed of agreement between him and them and they should fulfill its provisions and desist from hurting him. He then wrote a deed of agreement between him and them and the Muslims in general.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، أَنَّ الْحَكَمَ بْنَ نَافِعٍ، حَدَّثَهُمْ قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، - وَكَانَ أَحَدَ الثَّلاَثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ - وَكَانَ كَعْبُ بْنُ الأَشْرَفِ يَهْجُو النَّبِيَّ صلى الله عليه وسلم وَيُحَرِّضُ عَلَيْهِ كُفَّارَ قُرَيْشٍ وَكَانَ النَّبِيُّ صلى الله عليه وسلم حِينَ قَدِمَ الْمَدِينَةَ وَأَهْلُهَا أَخْلاَطٌ مِنْهُمُ الْمُسْلِمُونَ وَالْمُشْرِكُونَ يَعْبُدُونَ الأَوْثَانَ وَالْيَهُودُ وَكَانُوا يُؤْذُونَ النَّبِيَّ صلى الله عليه وسلم وَأَصْحَابَهُ فَأَمَرَ اللَّهُ عَزَّ وَجَلَّ نَبِيَّهُ بِالصَّبْرِ وَالْعَفْوِ فَفِيهِمْ أَنْزَلَ اللَّهُ { وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ } الآيَةَ فَلَمَّا أَبَى كَعْبُ بْنُ الأَشْرَفِ أَنْ يَنْزِعَ عَنْ أَذَى النَّبِيِّ صلى الله عليه وسلم أَمَرَ النَّبِيُّ صلى الله عليه وسلم سَعْدَ بْنَ مُعَاذٍ أَنْ يَبْعَثَ رَهْطًا يَقْتُلُونَهُ فَبَعَثَ مُحَمَّدَ بْنَ مَسْلَمَةَ وَذَكَرَ قِصَّةَ قَتْلِهِ فَلَمَّا قَتَلُوهُ فَزِعَتِ الْيَهُودُ وَالْمُشْرِكُونَ فَغَدَوْا عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا طُرِقَ صَاحِبُنَا فَقُتِلَ . فَذَكَرَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم الَّذِي كَانَ يَقُولُ وَدَعَاهُمُ النَّبِيُّ صلى الله عليه وسلم إِلَى ...
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3000 |
| In-book reference | : Book 20, Hadith 73 |
| English translation | : Book 19, Hadith 2994 |
Mishkat al-Masabih 1281
‘Ali said that God’s Messenger used to pray three rak'as when observing the witr, reciting nine suras from al-Mufassal in the course of them, three in each rak'a, the last of them being “Say, He is God, One” (Al-Qur’an; 112).
Tirmidhi transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوتِرُ بِثَلَاثٍ يَقْرَأُ فِيهِنَّ بِتِسْعِ سُوَرٍ مِنَ الْمُفَصَّلِ يَقْرَأُ فِي كُلِّ رَكْعَةٍ بِثَلَاثِ سُوَرٍ آخِرُهُنَّ: (قل هوا لله أحد)
رَوَاهُ التِّرْمِذِيّ
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1281 |
| In-book reference | : Book 4, Hadith 692 |
Bulugh al-Maram 569
Al-Bukhari related on the authority of Abu Hurairah, “Whoever accompanies the funeral of a Muslim, seeking the reward only from Allah, the Almighty, and he stays with it until he offers the funeral prayer and the burial is completed, will return back with two Qirat, each Qirat is equal to the mount of Uhud.”
وَلِلْبُخَارِيِّ: { مَنْ تَبِعَ جَنَازَةَ مُسْلِمٍ إِيمَانًا وَاحْتِسَابًا, وَكَانَ مَعَهُ حَتَّى يُصَلَّى عَلَيْهَا وَيُفْرَغَ مِنْ دَفْنِهَا فَإِنَّهُ يَرْجِعُ بِقِيرَاطَيْنِ, كُلُّ قِيرَاطٍ مِثْلُ أُحُدٍ } 1 .
| Reference | : Bulugh al-Maram 569 |
| In-book reference | : Book 3, Hadith 38 |
| English translation | : Book 3, Hadith 594 |
Mishkat al-Masabih 424
‘Uthman said that God’s messenger performed each detail of ablution three times and then said, “This is how I perform ablution, how the prophets before me performed it, and how Abraham performed it.”
Razin transmitted these two traditions, but in his commentary on Muslim Nawawi declared the second to be weak.
وَعَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ ثَلَاثًا ثَلَاثًا وَقَالَ: «هَذَا وُضُوئِي وَوُضُوءُ الْأَنْبِيَاءِ قَبْلِي وَوُضُوءُ إِبْرَاهِيمَ» . رَوَاهُمَا رَزِينٌ وَالنَّوَوِيُّ ضَعَّفَ الثَّانِي فِي شرح مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 424 |
| In-book reference | : Book 3, Hadith 129 |
Sunan Ibn Majah 2021
It was narrated that 'Abdullah said:
"Divorce according to the Sunnah means divorcing her with one divorce in each cycle when she is pure, then when she becomes pure the third time, then he pronounces divorce again, and after that she must wait one more menstrual cycle."
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ طَلاَقُ السُّنَّةِ يُطَلِّقُهَا عِنْدَ كُلِّ طُهْرٍ تَطْلِيقَةً فَإِذَا طَهُرَتِ الثَّالِثَةَ طَلَّقَهَا وَعَلَيْهَا بَعْدَ ذَلِكَ حَيْضَةٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2021 |
| In-book reference | : Book 10, Hadith 6 |
| English translation | : Vol. 3, Book 10, Hadith 2021 |
Musnad Ahmad 527
It was narrated that `Uthman said:
I saw the Messenger of Allah (ﷺ) do wudoo’: he washed his face three times and his hands three times, and he washed his arms three times each, and wiped his head, and washed his feet thoroughly.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ، قَالَا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الْحَجَّاجِ، عَنْ عَطَاءٍ، عَنْ عُثْمَانَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ فَغَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَيْهِ ثَلَاثًا وَغَسَلَ ذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَغَسَلَ رِجْلَيْهِ غَسْلًا.
| Grade: | Sahih hadeeth, this isnad is Da'if] (Darussalam) |
| Reference | : Musnad Ahmad 527 |
| In-book reference | : Book 4, Hadith 119 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1794
It was narrated that Aishah said:
"The Messenger of Allah (SAW) said: 'Whoever persists in praying twelve rak'ahs each day and night will enter Paradise: Four before Zuhr and two after, two rak'ahs after Maghrib, two rak'ahs after Isha' and two rak'ahs before Fajr.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورِ بْنِ جَعْفَرٍ النَّيْسَابُورِيُّ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُغِيرَةُ بْنُ زِيَادٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ ثَابَرَ عَلَى اثْنَتَىْ عَشْرَةَ رَكْعَةً فِي الْيَوْمِ وَاللَّيْلَةِ دَخَلَ الْجَنَّةَ أَرْبَعًا قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ وَرَكْعَتَيْنِ قَبْلَ الْفَجْرِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1794 |
| In-book reference | : Book 20, Hadith 197 |
| English translation | : Vol. 2, Book 20, Hadith 1795 |
Sahih Muslim 1989 a
Abu Huraira reported that Allah's Messenger (may peace be upon him) forbade (the preparation of Nabidh) from grapes and dates, and unripe dates and dry dates (by mixing them together). He (the Holy Prophet also) said:
Prepare Nabidh from each one of them separately.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ عِكْرِمَةَ،
بْنِ عَمَّارٍ عَنْ أَبِي كَثِيرٍ الْحَنَفِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم
عَنِ الزَّبِيبِ وَالتَّمْرِ وَالْبُسْرِ وَالتَّمْرِ وَقَالَ
" يُنْبَذُ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى حِدَتِهِ " .
| Reference | : Sahih Muslim 1989a |
| In-book reference | : Book 36, Hadith 34 |
| USC-MSA web (English) reference | : Book 23, Hadith 4909 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5569
Abu Sa'eed Al-Khudri narrated that:
The Prophet [SAW] forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: "Whoever among you (wants to) drink them, let him drink each one on its own."
أَخْبَرَنِي أَحْمَدُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا أَبُو الْمُتَوَكِّلِ النَّاجِيُّ، قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَخْلِطَ بُسْرًا بِتَمْرٍ أَوْ زَبِيبًا بِتَمْرٍ أَوْ زَبِيبًا بِبُسْرٍ وَقَالَ
" مَنْ شَرِبَ مِنْكُمْ فَلْيَشْرَبْ كُلَّ وَاحِدٍ مِنْهُ فَرْدًا " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا أَبُو الْمُتَوَكِّلِ اسْمُهُ عَلِيُّ بْنُ دَاوُدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5569 |
| In-book reference | : Book 51, Hadith 31 |
| English translation | : Vol. 6, Book 51, Hadith 5572 |
Al-Adab Al-Mufrad 1049
Tariq said, "We were sitting with 'Abdullah when his doorkeeper
came and said, 'The iqama for the prayer has been given.' He got up and
we got up as well and went to the mosque. He saw the people doing ruku'
at the front of the mosque. He said the takbir, bowed, and we went and
did the same thing that he had done. Then a man rushed past and said, 'Peace
be upon you, Abu 'Abdu'r-Rahman.' He said, 'Allah has spoken the truth
and His Messenger conveyed the Message.' When we finished the prayer, he
returned and went back to is people. We remained sitting in our places,
waiting for him until he came out. We said to each other, 'Which of us
will ask him?' Tariq said, 'I will ask him,' and he did so. 'Abdullah said,
'From the Prophet, may Allah bless him and grant him peace, who said, "Before
the Final Hour people will single out one individual for the greeting,
commerce will increase until a woman helps her husband in business, people
will sever their links with their relatives, knowledge will spread, false
testimony will appear and true testimony will be concealed."'"
حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ بَشِيرِ بْنِ سَلْمَانَ، عَنْ سَيَّارٍ أَبِي الْحَكَمِ، عَنْ طَارِقٍ قَالَ: كُنَّا عِنْدَ عَبْدِ اللهِ جُلُوسًا، فَجَاءَ آذِنُهُ فَقَالَ: قَدْ قَامَتِ الصَّلاَةُ، فَقَامَ وَقُمْنَا مَعَهُ، فَدَخَلْنَا الْمَسْجِدَ، فَرَأَى النَّاسَ رُكُوعًا فِي مُقَدَّمِ الْمَسْجِدِ، فَكَبَّرَ وَرَكَعَ، وَمَشَيْنَا وَفَعَلْنَا مِثْلَ مَا فَعَلَ، فَمَرَّ رَجُلٌ مُسْرِعٌ فَقَالَ: عَلَيْكُمُ السَّلاَمُ يَا أَبَا عَبْدِ الرَّحْمَنِ، فَقَالَ: صَدَقَ اللَّهُ، وَبَلَّغَ رَسُولُهُ، فَلَمَّا صَلَّيْنَا رَجَعَ، فَوَلَجَ عَلَى أَهْلِهِ، وَجَلَسْنَا فِي مَكَانِنَا نَنْتَظِرُهُ حَتَّى يَخْرُجَ، فَقَالَ بَعْضُنَا لِبَعْضٍ: أَيُّكُمْ يَسْأَلُهُ؟ قَالَ طَارِقٌ: أَنَا أَسْأَلُهُ، فَسَأَلَهُ، فَقَالَ: عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: بَيْنَ يَدَيِ السَّاعَةِ: تَسْلِيمُ الْخَاصَّةِ، وَفُشُوُّ التِّجَارَةِ حَتَّى تُعِينَ الْمَرْأَةُ زَوْجَهَا عَلَى التِّجَارَةِ، وَقَطْعُ الأَرْحَامِ، وَفُشُوُّ الْقَلَمِ، وَظُهُورُ الشَّهَادَةِ بِالزُّورِ، وَكِتْمَانُ شَهَادَةِ الْحَقِّ.
| Reference | : Al-Adab Al-Mufrad 1049 |
| In-book reference | : Book 42, Hadith 86 |
| English translation | : Book 42, Hadith 1049 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 90
It was narrated that ‘Abdullah bin 'Umar said az-Zubair, al Miqdad bin al-Aswad and I went out to our property in Khaibar to take care of it. When we got there, we dispersed, each man going to his property. I was attacked under cover of night when I was sleeping on my bed and my arms were dislocated at the elbows. In the morning, my two companions were called and they came and asked me:
Who did this to you? l said: I do not know. They treated my arms then they brought me to ‘Umar who said: This is the work of some Jews. Then he stood and addressed the people, and said: O people, the Messenger of Allah (ﷺ) made a deal with the Jews of Khaibar on the basis that we could expel them whenever we want. They have attacked 'Abdullah bin ‘Umar and dislocated his arms, as you heard about their attack on the Ansari before him. We do not doubt that they are the ones who did it, as we have no other enemy but them. Whoever has property in Khaibar, let him go there, for I am going to expel the Jews. Then he expelled them.
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي نَافِعٌ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ خَرَجْتُ أَنَا وَالزُّبَيْرُ، والْمِقْدَادُ بْنُ الْأَسْوَدِ، إِلَى أَمْوَالِنَا بِخَيْبَرَ نَتَعَاهَدُهَا فَلَمَّا قَدِمْنَاهَا تَفَرَّقْنَا فِي أَمْوَالِنَا قَالَ فَعُدِيَ عَلَيَّ تَحْتَ اللَّيْلِ وَأَنَا نَائِمٌ عَلَى فِرَاشِي فَفُدِعَتْ يَدَايَ مِنْ مِرْفَقِي فَلَمَّا أَصْبَحْتُ اسْتُصْرِخَ عَلَيَّ صَاحِبَايَ فَأَتَيَانِي فَسَأَلَانِي عَمَّنْ صَنَعَ هَذَا بِكَ قُلْتُ لَا أَدْرِي قَالَ فَأَصْلَحَا مِنْ يَدَيَّ ثُمَّ قَدِمُوا بِي عَلَى عُمَرَ فَقَالَ هَذَا عَمَلُ يَهُودَ ثُمَّ قَامَ فِي النَّاسِ خَطِيبًا فَقَالَ أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَنَّا نُخْرِجُهُمْ إِذَا شِئْنَا وَقَدْ عَدَوْا عَلَى عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَفَدَعُوا يَدَيْهِ كَمَا بَلَغَكُمْ مَعَ عَدْوَتِهِمْ عَلَى الْأَنْصَارِ قَبْلَهُ لَا نَشُكُّ أَنَّهُمْ أَصْحَابُهُمْ لَيْسَ لَنَا هُنَاكَ عَدُوٌّ غَيْرَهُمْ فَمَنْ كَانَ لَهُ مَالٌ بِخَيْبَرَ فَلْيَلْحَقْ بِهِ فَإِنِّي مُخْرِجٌ يَهُودَ فَأَخْرَجَهُمْ.
| Grade: | Hasan (Darussalam) [ al-Bukhari (2730)] (Darussalam) |
| Reference | : Musnad Ahmad 90 |
| In-book reference | : Book 2, Hadith 9 |
Riyad as-Salihin 1782
Warrad, the scribe of Al-Mughirah bin Shu'bah (May Allah be pleased with him) said:
Al-Mughirah bin Shu'bah dictated a letter to me addressed to Mu'awiyah (May Allah be pleased with him) that the Prophet (PBUH) used to supplicate at the end of each obligatory Salat (prescribed prayer): "La ilaha illallahu, wahadahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa 'ala kulli shai'in Qadir. Allahumma la mani'a lima a'taita, wa la mu'tiya lima mana'ta, wa la yanfa'u dhal-jaddi mink-al-jaddu. (There is no true god except Allah, the One, Who has no partner. His is the sovereignty and His is the praise, and He is Able to do everything. O Allah! Nobody can withhold what You give; and nobody can give what You withhold; and the high status of a person is of no avail against Your Will)." He also wrote to him that the Prophet (PBUH) used to forbid irrelevant talk, wasteful expenditure, persistent questioning, disobedience of parents (especially mothers), infanticide of daughters by burying them alive, depriving others of their rights and acquisition of property wrongfully.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن وراد كاتب المغيرة شعبة قال: أملى على المغيرة بن شعبة في كتاب إلى معاوية رضي الله عنه ، أن النبي صلى الله عليه وسلم أن يقول في دبر كل صلاة مكتوبة: "لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شيء قدير، اللهم لا مانع لما أعطيت، ولا معطي لما منعت، ولا ينفع ذا الجد منك الجد" وكتب إليه أنه "كان ينهى عن قيل وقال، وإضاعة المال، وكثرة السؤال، وكان ينهى عن عقوق الأمهات، ووأد البنات، ومنع وهات” ((متفق عليه وسبق شرحه)).
| Reference | : Riyad as-Salihin 1782 |
| In-book reference | : Book 17, Hadith 272 |
Sahih al-Bukhari 7390
Narrated Jabir bin `Abdullah:
As-Salami: Allah's Apostle used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Qur'an He used to say, "If anyone of you intends to do some thing, he should offer a two rak`at prayer other than the compulsory prayers, and after finishing it, he should say: O Allah! I consult You, for You have all knowledge, and appeal to You to support me with Your Power and ask for Your Bounty, for You are able to do things while I am not, and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter (name your matter) is good for me both at present and in the future, (or in my religion), in my this life and in the Hereafter, then fulfill it for me and make it easy for me, and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion, in my this life and in my coming Hereafter (or at present or in the future), then divert me from it and choose for me what is good wherever it may be, and make me be pleased with it." (See Hadith No. 391, Vol. 8)
حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، يُحَدِّثُ عَبْدَ اللَّهِ بْنَ الْحَسَنِ يَقُولُ أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ السَّلَمِيُّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُ أَصْحَابَهُ الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا، كَمَا يُعَلِّمُ السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لِيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ، فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ، وَتَعْلَمُ وَلاَ أَعْلَمُ، وَأَنْتَ عَلاَّمُ الْغُيُوبِ، اللَّهُمَّ فَإِنْ كُنْتَ تَعْلَمُ هَذَا الأَمْرَ ـ ثُمَّ تُسَمِّيهِ بِعَيْنِهِ ـ خَيْرًا لِي فِي عَاجِلِ أَمْرِي وَآجِلِهِ ـ قَالَ أَوْ فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ـ فَاقْدُرْهُ لِي، وَيَسِّرْهُ لِي، ثُمَّ بَارِكْ لِي فِيهِ، اللَّهُمَّ وَإِنْ كُنْتَ تَعْلَمُ أَنَّهُ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ـ أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ ـ فَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ، ثُمَّ رَضِّنِي بِهِ ".
| Reference | : Sahih al-Bukhari 7390 |
| In-book reference | : Book 97, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 487 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 774b
Anas said:
One of the Ansar used to lead the Ansar in Salat in the Quba' mosque and it was his habit to recite Qul Huwal-lahu Ahad whenever he wanted to recite something in Salat. When he finished that Surah, he would recite another one with it. He followed the same procedure in each Rak'a. His companions discussed this with him and said, "You recite this Surah and do not consider it sufficient and then you recite another. So would you recite it alone or leave it and recite some other." He said, "I will never leave it and if you want me to be your Imam on this condition then it is all right ; otherwise I will leave you." They knew that he was the best amongst them and they did not like someone else to lead them in Salat. When the Prophet (saws) went to them as usual, they informed him about it. The Prophet (saws) addressed him and said, "O so-and-so, what forbids you from doing what your companions ask you to do ? Why do you read this Surah particularly in every Rak'a ?" He repiled, "I love this Surah." The Prophet (saws) said, "Your love for this Surah will make you enter Paradise."
وَقَالَ عُبَيْدُ اللَّهِ عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ كَانَ رَجُلٌ مِنَ الأَنْصَارِ يَؤُمُّهُمْ فِي مَسْجِدِ قُبَاءٍ، وَكَانَ كُلَّمَا افْتَتَحَ سُورَةً يَقْرَأُ بِهَا لَهُمْ فِي الصَّلاَةِ مِمَّا يَقْرَأُ بِهِ افْتَتَحَ بِ ـ {قُلْ هُوَ اللَّهُ أَحَدٌ} حَتَّى يَفْرُغَ مِنْهَا، ثُمَّ يَقْرَأُ سُورَةً أُخْرَى مَعَهَا، وَكَانَ يَصْنَعُ ذَلِكَ فِي كُلِّ رَكْعَةٍ، فَكَلَّمَهُ أَصْحَابُهُ فَقَالُوا إِنَّكَ تَفْتَتِحُ بِهَذِهِ السُّورَةِ، ثُمَّ لاَ تَرَى أَنَّهَا تُجْزِئُكَ حَتَّى تَقْرَأَ بِأُخْرَى، فَإِمَّا أَنْ تَقْرَأَ بِهَا وَإِمَّا أَنْ تَدَعَهَا وَتَقْرَأَ بِأُخْرَى. فَقَالَ مَا أَنَا بِتَارِكِهَا، إِنْ أَحْبَبْتُمْ أَنْ أَؤُمَّكُمْ بِذَلِكَ فَعَلْتُ، وَإِنْ كَرِهْتُمْ تَرَكْتُكُمْ. وَكَانُوا يَرَوْنَ أَنَّهُ مِنْ أَفْضَلِهِمْ، وَكَرِهُوا أَنْ يَؤُمَّهُمْ غَيْرُهُ، فَلَمَّا أَتَاهُمُ النَّبِيُّ صلى الله عليه وسلم أَخْبَرُوهُ الْخَبَرَ فَقَالَ " يَا فُلاَنُ مَا يَمْنَعُكَ أَنْ تَفْعَلَ مَا يَأْمُرُكَ بِهِ أَصْحَابُكَ وَمَا يَحْمِلُكَ عَلَى لُزُومِ هَذِهِ السُّورَةِ فِي كُلِّ رَكْعَةٍ ". فَقَالَ إِنِّي أُحِبُّهَا. فَقَالَ " حُبُّكَ إِيَّاهَا أَدْخَلَكَ الْجَنَّةَ ".
| Reference | : Sahih al-Bukhari 774b |
| In-book reference | : Book 10, Hadith 169 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 741 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3387
It was narrated from Al-Ja'd bin Abi 'Uthman, that Anas bin Malik said:
"The Messenger of Allah got married and consummated the marriage with his wife." He said: "My mother Umm Sulaim made some Hais, and I brought it to the Messenger of Allah and said: 'My mother sends you greetings of Salam, and says to you: 'This is a little from us.'' He said: 'Put it down.' Then he said: 'Go and call so-and-so, and so-and-so, and whoever you meet,' and he named some men. So I called those whom he named and those whom I met." I said to Anas: "How many were they?" He said: "About three hundred. Then the Messenger of Allah said: 'Let them sit around the dish of food in groups of ten, one after the other, and let each person eat from what is closest to him.' They ate until they were full, then one group went out and another group came in. He said to me: 'O Anas, clear it away.' So I cleared it away, and I do not know whether there was more when I cleared it away, or when I put it down."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَعْفَرٌ، - وَهُوَ ابْنُ سُلَيْمَانَ - عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ تَزَوَّجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ بِأَهْلِهِ - قَالَ - وَصَنَعَتْ أُمِّي أُمُّ سُلَيْمٍ حَيْسًا - قَالَ - فَذَهَبْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنَّ أُمِّي تُقْرِئُكَ السَّلاَمَ وَتَقُولُ لَكَ إِنَّ هَذَا لَكَ مِنَّا قَلِيلٌ . قَالَ " ضَعْهُ - ثُمَّ قَالَ - اذْهَبْ فَادْعُ فُلاَنًا وَفُلاَنًا وَمَنْ لَقِيتَ " . وَسَمَّى رِجَالاً فَدَعَوْتُ مَنْ سَمَّى وَمَنْ لَقِيتُهُ قُلْتُ لأَنَسٍ عِدَّةُ كَمْ كَانُوا قَالَ يَعْنِي زُهَاءَ ثَلاَثِمِائَةٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لِيَتَحَلَّقْ عَشَرَةٌ عَشَرَةٌ فَلْيَأْكُلْ كُلُّ إِنْسَانٍ مِمَّا يَلِيهِ " . فَأَكَلُوا حَتَّى شَبِعُوا فَخَرَجَتْ طَائِفَةٌ وَدَخَلَتْ طَائِفَةٌ قَالَ لِي " يَا أَنَسُ ارْفَعْ " . فَرَفَعْتُ فَمَا أَدْرِي حِينَ رَفَعْتُ كَانَ أَكْثَرَ أَمْ حِينَ وَضَعْتُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3387 |
| In-book reference | : Book 26, Hadith 192 |
| English translation | : Vol. 4, Book 26, Hadith 3389 |
Jami` at-Tirmidhi 1044
Mas'ud bin Al-Hakim narrated that standing for the funeral (procession) until it is put down was mentioned, and 'Ali bin Abi Talib mentioned and 'Ali bin Abi Talib said:
"The Messenger of Allah (saws) stood, then (later) he sat". (Sahih)
There are narrations on this topic from Al-Hasan bin 'Ali, and Ibn 'Abbas.
Abu Eisa said: The Hadith of 'Ali is a Hasan Sahih Hadith, regarding which there are narrations from four of the Tabi'in narrating it from each other. This is acted upon according to some of the people of knowledge. Ash-Shafi'i said: "This is the most correct thing on this topic" This Hadith abrogates first Hadith: "Whenever you see a funeral (procession), stand up [for it]."
Ahmad said: "If he wants, he stands, and if he wants, he does not stand." His proof is that it has been reported that the Prophet (saws) stood, then sat, and this is what Ishaq bin Ibrahim said.
(Abu Eisa said:) As for the saying of 'Ali: The Prophet (saws) stood for the funeral and then sat, he means that the Prophet (saws) would stand when he saw a funeral (procession), then he did not do so later, so he would not stand when he saw the funeral (procession).
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ وَاقِدٍ، وَهُوَ ابْنُ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ مَسْعُودِ بْنِ الْحَكَمِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّهُ ذُكِرَ الْقِيَامُ فِي الْجَنَائِزِ حَتَّى تُوضَعَ فَقَالَ عَلِيٌّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَعَدَ . وَفِي الْبَابِ عَنِ الْحَسَنِ بْنِ عَلِيٍّ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِيهِ رِوَايَةُ أَرْبَعَةٍ مِنَ التَّابِعِينَ بَعْضُهُمْ عَنْ بَعْضٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ . قَالَ الشَّافِعِيُّ وَهَذَا أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ . وَهَذَا الْحَدِيثُ نَاسِخٌ لِلْحَدِيثِ الأَوَّلِ
" إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا " . وَقَالَ أَحْمَدُ إِنْ شَاءَ قَامَ وَإِنْ شَاءَ لَمْ يَقُمْ . وَاحْتَجَّ بِأَنَّ النَّبِيَّ صلى الله عليه وسلم قَدْ رُوِيَ عَنْهُ أَنَّهُ قَامَ ثُمَّ قَعَدَ . وَهَكَذَا قَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ . قَالَ أَبُو عِيسَى مَعْنَى قَوْلِ عَلِيٍّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْجَنَازَةِ ثُمَّ قَعَدَ . يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَأَى الْجَنَازَةَ قَامَ ثُمَّ تَرَكَ ذَلِكَ بَعْدُ فَكَانَ لاَ يَقُومُ إِذَا رَأَى الْجَنَازَةَ .
| Reference | : Jami` at-Tirmidhi 1044 |
| In-book reference | : Book 10, Hadith 80 |
| English translation | : Vol. 1, Book 5, Hadith 1044 |
Sunan an-Nasa'i 849
It was narrated that 'Abdullah said:
"Whoever would like to meet Allah tomorrow as a Muslim, let him regularly attend these five (daily) prayers whenever the call for them is given (that in the mosques), for Allah prescribed for
His Prophet the ways of guidance, and they (the prayers) are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids, you would be forsaking the Sunnah of your Prophet, and if you were to forsake the Sunnah of your
Prophet you would go astray. There is no Muslim slave who performs Wudu and does it well, then walks to the prayer, but Allah will record one Hasanah (good
deed) for each step he takes, or raise' him one level by it or erase one sin from him. I remember how we used to take short steps, and I remember (a time) when no one stayed behind from the prayer except
a hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ الْمَسْعُودِيِّ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ كَانَ يَقُولُ مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ عَزَّ وَجَلَّ غَدًا مُسْلِمًا فَلْيُحَافِظْ عَلَى هَؤُلاَءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ شَرَعَ لِنَبِيِّهِ صلى الله عليه وسلم سُنَنَ الْهُدَى وَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَإِنِّي لاَ أَحْسَبُ مِنْكُمْ أَحَدًا إِلاَّ لَهُ مَسْجِدٌ يُصَلِّي فِيهِ فِي بَيْتِهِ فَلَوْ صَلَّيْتُمْ فِي بُيُوتِكُمْ وَتَرَكْتُمْ مَسَاجِدَكُمْ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ وَمَا مِنْ عَبْدٍ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَمْشِي إِلَى صَلاَةٍ إِلاَّ كَتَبَ اللَّهُ عَزَّ وَجَلَّ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا حَسَنَةً أَوْ يَرْفَعُ لَهُ بِهَا دَرَجَةً أَوْ يُكَفِّرُ عَنْهُ بِهَا خَطِيئَةً وَلَقَدْ رَأَيْتُنَا نُقَارِبُ بَيْنَ الْخُطَا وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلاَّ مُنَافِقٌ مَعْلُومٌ نِفَاقُهُ وَلَقَدْ رَأَيْتُ الرَّجُلَ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَامَ فِي الصَّفِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 849 |
| In-book reference | : Book 10, Hadith 73 |
| English translation | : Vol. 1, Book 10, Hadith 850 |
Sahih Muslim 1485 a
Abu Salama b. 'Abd al-Rahman and Ibn 'Abbas. (Allah be pleased with them) got together in the house of Abu Huraira (Allah be pleased with him) and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn 'Abbas (Allah be pleased with then) ) said:
Her 'Idda is that period which is longer of the two (between four months and ten days and the birth of the child, whichever is longer). AbuSalama, however said: Her period of 'Idda is over (with the birth of the child), and they were contending with each other over this issue, whereupon Abu Huraira (Allah be pleased with him) said: I subscribe (to the view) held by my nephew (i. e. Abu Salama). They sent Kuraib (the freed slave of Ibn 'Abbas) to Umm Salama to ask her about it. He came (back) to them and informed them that Umm Salama (Allah be pleased with her) said that Subai'ah al-Aslamiyya gave birth to a child after the death of her husband when the few flights (had hardly) passed and she made mention of that to Allah's Messenger (may peace be upon him) and he commanded her to marry.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، وَابْنَ، عَبَّاسٍ اجْتَمَعَا عِنْدَ أَبِي هُرَيْرَةَ وَهُمَا يَذْكُرَانِ الْمَرْأَةَ تُنْفَسُ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ . فَقَالَ ابْنُ عَبَّاسٍ عِدَّتُهَا آخِرُ الأَجَلَيْنِ . وَقَالَ أَبُو سَلَمَةَ قَدْ حَلَّتْ . فَجَعَلاَ يَتَنَازَعَانِ ذَلِكَ قَالَ فَقَالَ أَبُو هُرَيْرَةَ أَنَا مَعَ ابْنِ أَخِي - يَعْنِي أَبَا سَلَمَةَ - فَبَعَثُوا كُرَيْبًا - مَوْلَى ابْنِ عَبَّاسٍ - إِلَى أُمِّ سَلَمَةَ يَسْأَلُهَا عَنْ ذَلِكَ فَجَاءَهُمْ فَأَخْبَرَهُمْ أَنَّ أُمَّ سَلَمَةَ قَالَتْ إِنَّ سُبَيْعَةَ الأَسْلَمِيَّةَ نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ وَإِنَّهَا ذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَتَزَوَّجَ .
| Reference | : Sahih Muslim 1485a |
| In-book reference | : Book 18, Hadith 71 |
| USC-MSA web (English) reference | : Book 9, Hadith 3537 |
| (deprecated numbering scheme) |
Sahih Muslim 1699 a
Abdullah b. 'Umar reported that a Jew and a Jewess were brought to Allah's Messenger (may peace be upon him) who had committed adultery. Allah's Messenger (may peace be upon him) came to the Jews and said:
What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction (and their backs touching each other), and then they are taken round (the city). He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning, the person who was reading placed his hand on the verse pertaining to stoning, and read (only that which was) between his hands and what was subsequent to that. Abdullah b. Salim who was at that time with the Messenger of Allah (may peace be upon him) said: Command him (the reciter) to lift his hand. He lifted it and there was, underneath that, the verse pertaining to stoning. Allah's Messenger (may peace be upon him) pronounced judgment about both of them and they were stoned. Abdullah b. 'Umar said: I was one of those who stoned them, and I saw him (the Jew) protecting her (the Jewess) with his body.
حَدَّثَنِي الْحَكَمُ بْنُ مُوسَى أَبُو صَالِحٍ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِيَهُودِيٍّ وَيَهُودِيَّةٍ قَدْ زَنَيَا فَانْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى جَاءَ يَهُودَ فَقَالَ " مَا تَجِدُونَ فِي التَّوْرَاةِ عَلَى مَنْ زَنَى " . قَالُوا نُسَوِّدُ وُجُوهَهُمَا وَنُحَمِّلُهُمَا وَنُخَالِفُ بَيْنَ وُجُوهِهِمَا وَيُطَافُ بِهِمَا . قَالَ " فَأْتُوا بِالتَّوْرَاةِ إِنْ كُنْتُمْ صَادِقِينَ " . فَجَاءُوا بِهَا فَقَرَءُوهَا حَتَّى إِذَا مَرُّوا بِآيَةِ الرَّجْمِ وَضَعَ الْفَتَى الَّذِي يَقْرَأُ يَدَهُ عَلَى آيَةِ الرَّجْمِ وَقَرَأَ مَا بَيْنَ يَدَيْهَا وَمَا وَرَاءَهَا فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ سَلاَمٍ وَهْوَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُرْهُ فَلْيَرْفَعْ يَدَهُ فَرَفَعَهَا فَإِذَا تَحْتَهَا آيَةُ الرَّجْمِ فَأَمَرَ بِهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَا . قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ كُنْتُ فِيمَنْ رَجَمَهُمَا فَلَقَدْ رَأَيْتُهُ يَقِيهَا مِنَ الْحِجَارَةِ بِنَفْسِهِ .
| Reference | : Sahih Muslim 1699a |
| In-book reference | : Book 29, Hadith 40 |
| USC-MSA web (English) reference | : Book 17, Hadith 4211 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4230
Ibn az-Zubayr told that a woman client of theirs took az-Zubayr's daughter to Umar ibn al-Khattab wearing bells on her legs. Umar cut them off and said that he had heard the Messenger of Allah (saws) say:
There is a devil along with each bell.
حَدَّثَنَا عَلِيُّ بْنُ سَهْلٍ، وَإِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالاَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عُمَرُ بْنُ حَفْصٍ، أَنَّ عَامِرَ بْنَ عَبْدِ اللَّهِ، - قَالَ عَلِيُّ بْنُ سَهْلٍ ابْنِ الزُّبَيْرِ - أَخْبَرَهُ أَنَّ مَوْلاَةً لَهُمْ ذَهَبَتْ بِابْنَةِ الزُّبَيْرِ إِلَى عُمَرَ بْنِ الْخَطَّابِ وَفِي رِجْلِهَا أَجْرَاسٌ فَقَطَعَهَا عُمَرُ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ مَعَ كُلِّ جَرَسٍ شَيْطَانًا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4230 |
| In-book reference | : Book 36, Hadith 17 |
| English translation | : Book 35, Hadith 4218 |
Al-Adab Al-Mufrad 214
Ibn 'Umar reported that he heard the Messenger of Allah, may Allah
bless him and grant him peace, say, "All of you are shepherds and each
of you is responsible for his flock. A woman is the shepherd of the house
of her husband and she is responsible as is the servant in regard to his
master's property."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنَا سَالِمٌ، عَنِ ابْنِ عُمَرَ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: كُلُّكُمْ رَاعٍ، وَكُلُّكُمْ مَسْؤُولٌ عَنْ رَعِيَّتِهِ، الإِمَامُ رَاعٍ وَهُوَ مَسْؤُولٌ عَنْ رَعِيَّتِهِ، وَالرَّجُلُ رَاعٍ فِي أَهْلِهِ، وَالْمَرْأَةُ رَاعِيَةٌ فِي بَيْتِ زَوْجِهَا، وَالْخَادِمُ فِي مَالِ سَيِّدِهِ، سَمِعْتُ هَؤُلاَءِ عَنِ النَّبِيِّ صلى الله عليه وسلم، وَأَحْسَبُ النَّبِيَّ صلى الله عليه وسلم قَالَ: وَالرَّجُلُ فِي مَالِ أَبِيهِ.
| Reference | : Al-Adab Al-Mufrad 214 |
| In-book reference | : Book 10, Hadith 3 |
| English translation | : Book 10, Hadith 214 |
Mishkat al-Masabih 470
Abu Rafi' said:
One day God’s messenger visited his wives, washing after intercourse with each, so I asked, “Messenger of God, why do you not simply wash once at the end?” He replied, “This is purer, better and cleaner.
Ahmad and Abu Dawud transmitted it.
وَعَن أَبِي رَافِعٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَافَ ذَاتَ يَوْمٍ عَلَى نِسَائِهِ يَغْتَسِلُ عِنْدَ هَذِهِ وَعِنْدَ هَذِهِ قَالَ فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ أَلَا تَجْعَلُهُ غُسْلًا وَاحِدًا آخِرًا قَالَ: «هَذَا أَزْكَى وَأطيب وأطهر» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 470 |
| In-book reference | : Book 3, Hadith 174 |
Sunan Ibn Majah 2713
Shurahbil bin Muslim Al-Khawlani narrated from Abu Umamah Al-Bahili that the heard :
the Messenger of Allah (SAW) say in his sermon, during the year of the Farewell pilgrimage: “Allah (SWT) has given each person who has rights his rights, and there is no bequest for in heir.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلاَنِيُّ، سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي خُطْبَتِهِ عَامَ حِجَّةِ الْوَدَاعِ
" إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلاَ وَصِيَّةَ لِوَارِثٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2713 |
| In-book reference | : Book 22, Hadith 19 |
| English translation | : Vol. 3, Book 22, Hadith 2713 |
Sunan Ibn Majah 2714
It was narrated that Anas bin Malik said:
“I was under the she-camel of the Messenger of Allah (SAW) and its saliva was dripping between my shoulders, and I heard him say: 'Allah (SWT) has given each person who has rights his rights, but there is no bequest for an heir.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، أَنَّهُ حَدَّثَهُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ إِنِّي لَتَحْتَ نَاقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَسِيلُ عَلَىَّ لُعَابُهَا فَسَمِعْتُهُ يَقُولُ
" إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ أَلاَ لاَ وَصِيَّةَ لِوَارِثٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2714 |
| In-book reference | : Book 22, Hadith 20 |
| English translation | : Vol. 3, Book 22, Hadith 2714 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1345
It was narrated from `Ali (رضي الله عنه) that he did wudoo` washing each part three times, then he wiped his head, then he drank the leftover water, Then he said:
Whoever would like to see the wudoo’ of the Messenger of Allah (ﷺ), let him look at this.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبَانَ الْبَلْخِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ بْنِ قَيْسٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ تَوَضَّأَ ثَلَاثًا ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ شَرِبَ فَضْلَ وَضُوئِهِ ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى وُضُوءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلْيَنْظُرْ إِلَى هَذَا.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1345 |
| In-book reference | : Book 5, Hadith 745 |
Riyad as-Salihin 1139
Abu Hurairah (May Allah be pleased with him) reported:
My Khalil (the Messenger of Allah (PBUH)) directed me to fast three days of each month, and to observe two Rak'ah Duha (optional prayer) at forenoon, and to perform the Witr prayer before going to bed.
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
عن أبي هريرة رضي الله عنه قال: أوصاني خليلي صلى الله عليه وسلم بصيام ثلاثة أيام من كل شهر، وركعتي الضحى، وأن أوتر قبل أن أرقد" . ((متفق عليه))
والإيتار قبل النوم إنما يستحب لمن لا يثق باستيقاظ آخر الليل، فإن وثق فآخر الليل أفضل.
| Reference | : Riyad as-Salihin 1139 |
| In-book reference | : Book 8, Hadith 149 |
Sunan an-Nasa'i 4291
It was narrated from Salim bin 'Abdullah that his father said:
"The Messenger of Allah said: "Whoever keeps a dog, except a dog for herding livestock or a dog for hunting, one Qirat
will be deducted from his reward each day." 'Abdullah said: "Abu Hurairah said: 'Or a dog for farming.'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ جَعْفَرٍ - قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حَرْمَلَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ كَلْبَ صَيْدٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ " . قَالَ عَبْدُ اللَّهِ وَقَالَ أَبُو هُرَيْرَةَ " أَوْ كَلْبَ حَرْثٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4291 |
| In-book reference | : Book 42, Hadith 29 |
| English translation | : Vol. 5, Book 42, Hadith 4296 |
Sunan an-Nasa'i 5567
Yahya narrated that 'Abdullah bin Abi Qatadah said to him from his father, that:
The Prophet [SAW] forbade mixing Az-Zahuw and dried dates, and mixing Al-Busr and dried dates, and he said: "Soak each one of them on its own in vessels that are tied shut."
أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ حَدَّثَنَا أَبُو إِسْمَاعِيلَ، قَالَ حَدَّثَنَا يَحْيَى، أَنَّ عَبْدَ اللَّهِ بْنَ أَبِي قَتَادَةَ، حَدَّثَهُ عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ خَلِيطِ الزَّهْوِ وَالتَّمْرِ وَخَلِيطِ الْبُسْرِ وَالتَّمْرِ وَقَالَ
" لِتَنْبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا عَلَى حِدَةٍ فِي الأَسْقِيَةِ الَّتِي يُلاَثُ عَلَى أَفْوَاهِهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5567 |
| In-book reference | : Book 51, Hadith 29 |
| English translation | : Vol. 6, Book 51, Hadith 5570 |
Sunan Abi Dawud 133
Narrated Abdullah ibn Abbas:
Sa'id ibn Jubayr reported: Ibn Abbas saw the Messenger of Allah (saws) performed ablution. He narrated the tradition which says that he (the Prophet) performed each detail of ablution three times. He wiped his head and ears once.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ . فَذَكَرَ الْحَدِيثَ كُلَّهُ ثَلاَثًا ثَلاَثًا قَالَ وَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ مَسْحَةً وَاحِدَةً .
| Grade: | Da'if Jiddan (Al-Albani) | ضعيف جدا (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 133 |
| In-book reference | : Book 1, Hadith 133 |
| English translation | : Book 1, Hadith 133 |
Jami` at-Tirmidhi 1518
Narrated Mikhnaf bin Sulaim:
"We were standing with the Prophet (saws) at 'Arafat when I heard him say: 'O you people! For every household each year is Udhiyah (sacrifice) and 'Atirah. Do you know what an 'Atirah is ? It is that which you call Ar-Rajabiyyah.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ عَوْنٍ، حَدَّثَنَا أَبُو رَمْلَةَ، عَنْ مِخْنَفِ بْنِ سُلَيْمٍ، قَالَ كُنَّا وُقُوفًا مَعَ النَّبِيِّ صلى الله عليه وسلم بِعَرَفَاتٍ فَسَمِعْتُهُ يَقُولُ
" يَا أَيُّهَا النَّاسُ عَلَى كُلِّ أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أُضْحِيَةٌ وَعَتِيرَةٌ هَلْ تَدْرُونَ مَا الْعَتِيرَةُ هِيَ الَّتِي تُسَمُّونَهَا الرَّجَبِيَّةَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَلاَ نَعْرِفُ هَذَا الْحَدِيثَ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ عَوْنٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1518 |
| In-book reference | : Book 19, Hadith 30 |
| English translation | : Vol. 3, Book 17, Hadith 1518 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2862 a
Ibn 'Umar reported Allah's Apostle (may peace be upon him) as saying:
When the people stand before Allah, the Lord of the worlds, each one of them would stand submerged into perspiration up to half of his ears, and there is no mention of the "day" in the hadith transmitted on the authority of Ibn Muthanni.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالُوا حَدَّثَنَا يَحْيَى،
- يَعْنُونَ ابْنَ سَعِيدٍ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه
وسلم { يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ} قَالَ " يَقُومُ أَحَدُهُمْ فِي رَشْحِهِ إِلَى أَنْصَافِ أُذُنَيْهِ
" . وَفِي رِوَايَةِ ابْنِ الْمُثَنَّى قَالَ " يَقُومُ النَّاسُ " . لَمْ يَذْكُرْ يَوْمَ .
| Reference | : Sahih Muslim 2862a |
| In-book reference | : Book 53, Hadith 72 |
| USC-MSA web (English) reference | : Book 40, Hadith 6849 |
| (deprecated numbering scheme) |
Sahih Muslim 1769 c
It has been narrated on the authority of 'A'isha that Sa'd's wound became dry and was going to heal when he prayed:
O God, surely Thou knowest that nothing is dearer to me than that I should fight for Thy cause against the people who disbeliever Your Messenger (may peace be upon him) and turned him out (from his native place). If anything yet remains to be decided from the war against the Quraish, spare my life so that I may fight against them in Thy cause. O Lord, I think Thou hast ended the war between us and them. If Thou hast done so, open my wound (so that it may discharge) and cause my death thereby. So the wound begin to bleed from the front part of his neck. The people were not scared except when the blood flowed towards them, and in the mosque along with Sa'd's tent was the tent of Banu Ghifar. They said: O people of the tent, what is it that is coming to us from you? Lo! it was Sa'd's wound that was bleeding and he died thereof.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ سَعْدًا، قَالَ وَتَحَجَّرَ كَلْمُهُ لِلْبُرْءِ فَقَالَ اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنْ لَيْسَ أَحَدٌ أَحَبَّ إِلَىَّ أَنْ أُجَاهِدَ فِيكَ مِنْ قَوْمٍ كَذَّبُوا رَسُولَكَ صلى الله عليه وسلم وَأَخْرَجُوهُ اللَّهُمَّ فَإِنْ كَانَ بَقِيَ مِنْ حَرْبِ قُرَيْشٍ شَىْءٌ فَأَبْقِنِي أُجَاهِدْهُمْ فِيكَ اللَّهُمَّ فَإِنِّي أَظُنُّ أَنَّكَ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ فَإِنْ كُنْتَ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ فَافْجُرْهَا وَاجْعَلْ مَوْتِي فِيهَا . فَانْفَجَرَتْ مِنْ لَبَّتِهِ فَلَمْ يَرُعْهُمْ - وَفِي الْمَسْجِدِ مَعَهُ خَيْمَةٌ مِنْ بَنِي غِفَارٍ - إِلاَّ وَالدَّمُ يَسِيلُ إِلَيْهِمْ فَقَالُوا يَا أَهْلَ الْخَيْمَةِ مَا هَذَا الَّذِي يَأْتِينَا مِنْ قِبَلِكُمْ فَإِذَا سَعْدٌ جُرْحُهُ يَغِذُّ دَمًا فَمَاتَ مِنْهَا .
| Reference | : Sahih Muslim 1769c |
| In-book reference | : Book 32, Hadith 81 |
| USC-MSA web (English) reference | : Book 19, Hadith 4372 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2661
Salim told that Ibn ‘Umar used to throw seven pebbles at the nearest1 jamra, saying “God is most great” after throwing each one. He would then go forward into the interior of the valley and after standing facing the qibla for a long time, making supplication and raising his hands, he would throw seven pebbles at the middle one, saying “God is most great” as often as he threw a pebble. He would then turn to the left and go farther into the valley, and after facing the qibla, making supplication, raising his hands and standing for a long time, he would throw seven pebbles at the jamra of the ‘Aqaba from the bottom of the wadi, saying “God is most great” each time be threw a pebble, but he did not stand beside it. Then he would depart and say, “This is how I saw the Prophet do it.”
Bukhari transmitted it.
وَعَن سالمٍ عَن ابنِ عمر: أَنَّهُ كَانَ يَرْمِي جَمْرَةَ الدُّنْيَا بِسَبْعِ حَصَيَاتٍ يُكبِّرُ على إِثْرَ كُلِّ حَصَاةٍ ثُمَّ يَتَقَدَّمُ حَتَّى يُسْهِلَ فَيَقُومُ مُسْتَقْبِلَ الْقِبْلَةِ طَوِيلًا وَيَدْعُو وَيَرْفَعُ يَدَيْهِ ثُمَّ يَرْمِي الْوُسْطَى بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ يَأْخُذُ بِذَاتِ الشِّمَالِ فَيُسْهِلُ وَيَقُومُ مُسْتَقْبِلَ الْقِبْلَةِ ثُمَّ يَدْعُو وَيَرْفَعُ يَدَيْهِ وَيَقُومُ طَوِيلًا ثُمَّ يَرْمِي جَمْرَةَ ذَاتِ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ وَلَا يَقِفُ عِنْدَهَا ثُمَّ يَنْصَرِفُ فَيَقُولُ: هَكَذَا رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَله. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2661 |
| In-book reference | : Book 10, Hadith 152 |
Sunan an-Nasa'i 5405
It was narrated from Salim that his father said:
"The Prophet [SAW] sent Khalid bin Al-Walid to Banu Jadhimah. He called them to Islam, but they could not say Aslamna (we submitted, i.e., became Muslim) so they started to say Saba'na (we changed our religion). Khalid started killing and taking prisoners, and he gave a prisoner to each man. The next day Khalid bin Al-Walid issued orders that each man among us kill his prisoner." Ibn 'Umar said: "I said: 'By Allah, I will not kill my prisoner, and no one (among my companions) will kill his prisoner.' We came to the Prophet [SAW], and he was told of what Khalid had done. The Prophet [SAW] said: 'I disavow what Khalid has done,' twice."
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، ح وَأَنْبَأَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، وَعَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم خَالِدَ بْنَ الْوَلِيدِ إِلَى بَنِي جَذِيمَةَ فَدَعَاهُمْ إِلَى الإِسْلاَمِ فَلَمْ يُحْسِنُوا أَنْ يَقُولُوا أَسْلَمْنَا فَجَعَلُوا يَقُولُونَ صَبَأْنَا وَجَعَلَ خَالِدٌ قَتْلاً وَأَسْرًا - قَالَ - فَدَفَعَ إِلَى كُلِّ رَجُلٍ أَسِيرَهُ حَتَّى إِذَا أَصْبَحَ يَوْمُنَا أَمَرَ خَالِدُ بْنُ الْوَلِيدِ أَنْ يَقْتُلَ كُلُّ رَجُلٍ مِنَّا أَسِيرَهُ . قَالَ ابْنُ عُمَرَ فَقُلْتُ وَاللَّهِ لاَ أَقْتُلُ أَسِيرِي وَلاَ يَقْتُلُ أَحَدٌ - وَقَالَ بِشْرٌ - مِنْ أَصْحَابِي أَسِيرَهُ - قَالَ - فَقَدِمْنَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَذُكِرَ لَهُ صُنْعُ خَالِدٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم وَرَفَعَ يَدَيْهِ " اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا صَنَعَ خَالِدٌ " . قَالَ زَكَرِيَّا فِي حَدِيثِهِ فَذُكِرَ وَفِي حَدِيثِ بِشْرٍ فَقَالَ " اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا صَنَعَ خَالِدٌ " . مَرَّتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5405 |
| In-book reference | : Book 49, Hadith 27 |
| English translation | : Vol. 6, Book 49, Hadith 5407 |
Sunan an-Nasa'i 97
It was narrated from 'Amr bin Yahya Al-Mazini that his father said to 'Abdullah bin Zaid bin 'Asim - who was one of the Companions of the Prophet (PBUH) and the grandfather of 'Amr bin Yahya:
"Can you show me how the Messenger of Allah (PBUH) used to perform Wudu'? 'Abdullah bin Zaid said: "Yes. He called for (water for) Wudu' and poured some onto his hand, washing each hand twice. Then he rinsed his mouth and nose three times, then he washed his face three times, then he washed each hand twice, up to the elbow. Then he wiped his head with his hands, back and forth, starting at the front of his head and moving his hands to the nape of his neck, then bringing them back to the place he started. Then he washed his feet."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ - وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ جَدُّ عَمْرِو بْنِ يَحْيَى - هَلْ تَسْتَطِيعُ أَنْ تُرِيَنِي كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ قَالَ عَبْدُ اللَّهِ بْنُ زَيْدٍ نَعَمْ . فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ ثَلاَثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 97 |
| In-book reference | : Book 1, Hadith 97 |
| English translation | : Vol. 1, Book 1, Hadith 97 |
Mishkat al-Masabih 3248
Anas said that God’s Messenger swore he would stay away from his wives for a month. His foot being dislocated, he stayed in an upper room for twenty-nine nights and then came down; and when it was remarked to him that he has sworn to stay away for a month, he replied, “The month has twenty-nine days.”*
*This is most probably with reference to the month in question, as it cannot be considered a general statement.
Bukhari transmitted it.
وَعَن أنس قَالَ: آلى رَسُول الله مِنْ نِسَائِهِ شَهْرًا وَكَانَتِ انْفَكَّتْ رِجْلُهُ فَأَقَامَ فِي مَشْرُبَةٍ تِسْعًا وَعِشْرِينَ لَيْلَةً ثُمَّ نَزَلَ فَقَالُوا: يَا رَسُولَ اللَّهِ آلَيْتَ شَهْرًا فَقَالَ: «إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ» . رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3248 |
| In-book reference | : Book 13, Hadith 166 |
Mishkat al-Masabih 3342
‘A’isha told that Hind daughter of ‘Utba said, “Messenger of God, Abu Sufyan is a niggardly man who does not give me and my son enough; except what I take from him without his knowledge.” He replied, “Take what is enough for you and your son to the extent recognised by the law.”*
* Bil ma’roof.This is what is generally recognised as reasonable. The amount would vary according to the circumstances of the people.
(Bukhari and Muslim.)
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: إِنَّ هندا بنت عتبَة قَالَت: يَا رَسُول الله إِن أَبَا سُفْيَان رجل شحيح وَلَيْسَ يعطيني مَا يَكْفِينِي وَوَلَدي إِلَّا مَا أخذت مِنْهُ وَهُوَ يعلم فَقَالَ: «خذي مَا يَكْفِيك وولدك بِالْمَعْرُوفِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3342 |
| In-book reference | : Book 13, Hadith 256 |
Sahih Muslim 64 a
It is narrated on the authority of 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Abusing a Muslim is an outrage and fighting against him is unbelief. Zubaid said: I asked Abu Wa'il: Did you hear it from Abdullah narrating if from the Messenger of Allah (may peace and blessings be upon him)? He replied: Yes. But there is mention of the talk between Zubaid and Abu Wa'il in the hadith narrated by Shu'ba.
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ، وَعَوْنُ بْنُ سَلاَّمٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، كُلُّهُمْ عَنْ زُبَيْدٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ " . قَالَ زُبَيْدٌ فَقُلْتُ لأَبِي وَائِلٍ أَنْتَ سَمِعْتَهُ مِنْ عَبْدِ اللَّهِ يَرْوِيهِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ . وَلَيْسَ فِي حَدِيثِ شُعْبَةَ قَوْلُ زُبَيْدٍ لأَبِي وَائِلٍ .
| Reference | : Sahih Muslim 64a |
| In-book reference | : Book 1, Hadith 127 |
| USC-MSA web (English) reference | : Book 1, Hadith 122 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2641
Narrated Anas ibn Malik:
The Prophet (saws) said: I am commanded to fight with men till they testify that there is no god but Allah, and that Muhammad is His servant and His Apostle, face our qiblah (direction of prayer), eat what we slaughter, and pray like us. When they do that, their life and property are unlawful for us except what is due to them. They will have the same rights as the Muslims have, and have the same responsibilities as the Muslims have.
حَدَّثَنَا سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنْ يَسْتَقْبِلُوا قِبْلَتَنَا وَأَنْ يَأْكُلُوا ذَبِيحَتَنَا وَأَنْ يُصَلُّوا صَلاَتَنَا فَإِذَا فَعَلُوا ذَلِكَ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلاَّ بِحَقِّهَا لَهُمْ مَا لِلْمُسْلِمِينَ وَعَلَيْهِمْ مَا عَلَى الْمُسْلِمِينَ " .
| صحيح خ نحوه دون قوله لهم ما ... إلا تعليقا (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2641 |
| In-book reference | : Book 15, Hadith 165 |
| English translation | : Book 14, Hadith 2635 |
'Amro bin Shu'aib narrated on the authority of his father, on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “The Diyah of the quasi-deliberate homicide is as severe as deliberate murder (in its being given in three types of camels), and the offender is not to be killed. This happens when the devil excites enmity between people causing them to shed blood but not due to hatred or carrying weapons in fighting.” Related by Ad-Daraqutni and graded it as weak Hadith.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ عَقْلُ شِبْهِ اَلْعَمْدِ مُغَلَّظٌ مِثْلُ عَقْلِ اَلْعَمْدِ, وَلَا يَقْتَلُ صَاحِبُهُ, وَذَلِكَ أَنْ يَنْزُوَ اَلشَّيْطَانُ, فَتَكُونُ دِمَاءٌ بَيْنَ اَلنَّاسِ فِي غَيْرِ ضَغِينَةٍ, وَلَا حَمْلِ سِلَاحٍ } أَخْرَجَهُ اَلدَّارَقُطْنِيُّ وَضَعَّفَهُ 1
| Sunnah.com reference | : Book 9, Hadith 30 |
| English translation | : Book 9, Hadith 1227 |
| Arabic reference | : Book 9, Hadith 1198 |
Al·Miswar bin Makhramah and Marwan narrated, ‘The Messenger of Allah (P.B.U.H.) went out in the year of al-Hudaibiyah (reconciliation)- the narrator narrated a long hadith which contained, ‘this is what Muhammad bin 'Abdullah has reconciled with Suhail bin ’Amro, to stop fighting for 10 years during which time people will live safely, and refrain from lighting one another...’ Related by Abu Dawud. It is part of a long hadith narrated by Al-Bukhari.
وَعَنْ اَلْمِسْوَرِ بْنُ مَخْرَمَةَ. وَمَرْوَانُ; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -خَرَجَ عَامَ اَلْحُدَيْبِيَةِ. ….. فَذَكِّرْ اَلْحَدِيثَ بِطُولِهِ, وَفِيهِ:
" هَذَا مَا صَالَحَ عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اَللَّهِ سُهَيْلِ بْنِ عَمْرِوٍ: عَلَى وَضْعِ اَلْحَرْبِ عَشْرِ سِنِينَ, يَأْمَنُ فِيهَا اَلنَّاسُ, وَيَكُفُّ بَعْضُهُمْ عَنْ بَعْضِ" } أَخْرَجَهُ أَبُو دَاوُد َ 1 .
وَأَصْلِهِ فِي اَلْبُخَارِيّ ِ 2 .
| Sunnah.com reference | : Book 11, Hadith 56 |
| English translation | : Book 11, Hadith 1351 |
| Arabic reference | : Book 11, Hadith 1325 |
Riyad as-Salihin 188
Umm Salamah (May Allah be pleased with her) reported:
The Prophet (PBUH) said, "You will have rulers some of whom you approve and some of whom you will disapprove. He who dislikes them will be safe, and he who expresses disapproval will be safe, but he who is pleased and follows them (will be indeed sinful)". His audience asked: "Shall we not fight them?" He replied, "No, as long as they establish Salat amongst you".
[Muslim].
[Muslim].
الخامس: عن أم المؤمنين أم سلمة هند بنت أبي أمية حذيفة رضي الله عنها، عن النبي صلى الله عليه وسلم أنه قال: " إنه يستعمل عليكم أمراءُ فتعرفون وتنكرون فمن كره فقد برئ، ومن أنكر فقد سلم، ولكن من رضي وتابع” قالوا: يا رسول الله ألا نقاتلهم؟ قال: "لا ، الإمام أقاموا فيكم الصلاة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 188 |
| In-book reference | : Introduction, Hadith 188 |
Sahih al-Bukhari 7199, 7200
Narrated 'Ubada bin As-Samit:
We gave the oath of allegiance to Allah's Apostle that we would listen to and obey him both at the time when we were active and at the time when we were tired and that we would not fight against the ruler or disobey him, and would stand firm for the truth or say the truth wherever we might be, and in the Way of Allah we would not be afraid of the blame of the blamers. (See Hadith No. 178 and 320)
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي عُبَادَةُ بْنُ الْوَلِيدِ، أَخْبَرَنِي أَبِي، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ
"بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْمَنْشَطِ وَالْمَكْرَهِ. وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ، وَأَنْ نَقُومَ ـ أَوْ نَقُولَ ـ بِالْحَقِّ حَيْثُمَا كُنَّا لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ ".
| Reference | : Sahih al-Bukhari 7199, 7200 |
| In-book reference | : Book 93, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 307 |
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Sahih al-Bukhari 7227
Narrated Al-A'raj:
Abu Huraira said, Allah's Apostle said, "By Him in Whose Hand my life is, I would love to fight in Allah's Cause and then get martyred and then resurrected (come to life) and then get martyred and then resurrected (come to life) and then get martyred, and then resurrected (come to life) and then get martyred and then resurrected (come to life)." Abu Huraira used to repeat those words three times and I testify to it with Allah's Oath.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ وَدِدْتُ أَنِّي لأُقَاتِلُ فِي سَبِيلِ اللَّهِ فَأُقْتَلُ ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ، ثُمَّ أُحْيَا، ثُمَّ أُقْتَلُ، ثُمَّ أُحْيَا، ثُمَّ أُقْتَلُ، ثُمَّ أُحْيَا ". فَكَانَ أَبُو هُرَيْرَةَ يَقُولُهُنَّ ثَلاَثًا أَشْهَدُ بِاللَّهِ.
| Reference | : Sahih al-Bukhari 7227 |
| In-book reference | : Book 94, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 333 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from Abd ar- Rahman ibn Abi Said al-Khudri from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not let anyone pass in front of you when you are praying. Repel him as much as you can, and, if he refuses, fight him, for he is only a shaytan."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ وَلْيَدْرَأْهُ مَا اسْتَطَاعَ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ " .
| USC-MSA web (English) reference | : Book 9, Hadith 36 |
| Arabic reference | : Book 9, Hadith 365 |
Yahya related to me from Malik from Yahya ibn Said that Muadh ibn Jabal said, "There are two military expeditions. There is one military expedition in which valuables are spent, the contributor is willing, the authorities are obeyed, and corruption is avoided. That military expedition is all good. There is a military expedition in which valuables are not spent, the contributor is not willing, the authorities are not obeyed, and corruption is not avoided. The one who fights in that military expedition does not return with reward."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّهُ قَالَ الْغَزْوُ غَزْوَانِ فَغَزْوٌ تُنْفَقُ فِيهِ الْكَرِيمَةُ وَيُيَاسَرُ فِيهِ الشَّرِيكُ وَيُطَاعُ فِيهِ ذُو الأَمْرِ وَيُجْتَنَبُ فِيهِ الْفَسَادُ فَذَلِكَ الْغَزْوُ خَيْرٌ كُلُّهُ وَغَزْوٌ لاَ تُنْفَقُ فِيهِ الْكَرِيمَةُ وَلاَ يُيَاسَرُ فِيهِ الشَّرِيكُ وَلاَ يُطَاعُ فِيهِ ذُو الأَمْرِ وَلاَ يُجْتَنَبُ فِيهِ الْفَسَادُ فَذَلِكَ الْغَزْوُ لاَ يَرْجِعُ صَاحِبُهُ كَفَافًا .
| USC-MSA web (English) reference | : Book 21, Hadith 43 |
| Arabic reference | : Book 21, Hadith 1003 |
Sunan an-Nasa'i 3090
Narrated Sa'eed bin Al-Musayyab narrated that:
Abu Hurairah told him that the Messenger of Allah said: “I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship except Allah). Whoever says La ilaha illallah, his life and his property are safe from me, except by its right (in cases where Islamic laws apply), and his reckoning will be with Allah.”
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3090 |
| In-book reference | : Book 25, Hadith 6 |
| English translation | : Vol. 1, Book 25, Hadith 3092 |
Sunan an-Nasa'i 4109
It was narrated from Shu'bah who said:
"I said to Hammad: 'I heard Mansur, and Sulaiman, and Zubaid narrating from Abu Wa'il, from 'Abdullah, that the Messenger of Allah [SAW] said: "Defaming a Muslim is evildoing and fighting him is Kufr." - Who are you worried about? Are you worried about Mansur? Are you worried about Zubaid? Are you worried about Sulaiman?' He said: 'No, but I am worried about Abu Wa'il.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ قُلْتُ لِحَمَّادٍ سَمِعْتُ مَنْصُورًا، وَسُلَيْمَانَ، وَزُبَيْدًا، يُحَدِّثُونَ عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ " . مَنْ تَتَّهِمُ أَتَتَّهِمُ مَنْصُورًا أَتَتَّهِمُ زُبَيْدًا أَتَتَّهِمُ سُلَيْمَانَ قَالَ لاَ وَلَكِنِّي أَتَّهِمُ أَبَا وَائِلٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4109 |
| In-book reference | : Book 37, Hadith 144 |
| English translation | : Vol. 5, Book 37, Hadith 4114 |
Jami` at-Tirmidhi 2608
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "I have been ordered to fight the people until they bear witness to La Ilaha Illallah, and that Muhammad is His servant and Messenger, and they face our Qiblah, eat our slaughtered (meat), and perform our Salat. And if they do that, then their blood and wealth will be unlawful to us, except with its due right. For them shall be whatever is for the Muslims, and they shall be obliged with that which the Muslims are obliged."
حَدَّثَنَا سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنْ يَسْتَقْبِلُوا قِبْلَتَنَا وَيَأْكُلُوا ذَبِيحَتَنَا وَأَنْ يُصَلُّوا صَلاَتَنَا فَإِذَا فَعَلُوا ذَلِكَ حُرِّمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلاَّ بِحَقِّهَا لَهُمْ مَا لِلْمُسْلِمِينَ وَعَلَيْهِمْ مَا عَلَى الْمُسْلِمِينَ " . وَفِي الْبَابِ عَنْ مُعَاذِ بْنِ جَبَلٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَقَدْ رَوَاهُ يَحْيَى بْنُ أَيُّوبَ عَنْ حُمَيْدٍ عَنْ أَنَسٍ نَحْوَ هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2608 |
| In-book reference | : Book 40, Hadith 3 |
| English translation | : Vol. 5, Book 38, Hadith 2608 |
Jami` at-Tirmidhi 1676
Narrated Abu Ishaq:
"I was next to Zaid bin Arqam when he was asked: 'How many battles did the Prophet (saws) fight ?' He said: 'Nineteen.' So I said: 'How many battles did you take part in with him ?' he said: 'Seventeen.' I said: 'Which of them was the first?' He said: 'Dhat Al-Ushaira' or Al-'Usaira'. '"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، وَأَبُو دَاوُدَ الطَّيَالِسِيُّ قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ كُنْتُ إِلَى جَنْبِ زَيْدِ بْنِ أَرْقَمَ فَقِيلَ لَهُ كَمْ غَزَا النَّبِيُّ صلى الله عليه وسلم مِنْ غَزْوَةٍ قَالَ تِسْعَ عَشْرَةَ . فَقُلْتُ كَمْ غَزَوْتَ أَنْتَ مَعَهُ قَالَ سَبْعَ عَشْرَةَ . قُلْتُ أَيَّتُهُنَّ كَانَ أَوَّلَ قَالَ ذَاتُ الْعُشَيْرَاءِ أَوِ الْعُسَيْرَاءِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1676 |
| In-book reference | : Book 23, Hadith 7 |
| English translation | : Vol. 3, Book 21, Hadith 1676 |
Sahih al-Bukhari 2775
Narrated Ibn `Umar:
Once `Umar gave a horse in charity to be used in holy fighting. It had been given to him by Allah's Apostle . `Umar gave it to another man to ride. Then `Umar was informed that the man put the horse for sale, so he asked Allah's Apostle whether he could buy it. Allah's Apostle replied, "You should not buy it, for you should not take back what you have given in charity."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عُمَرَ، حَمَلَ عَلَى فَرَسٍ لَهُ فِي سَبِيلِ اللَّهِ أَعْطَاهَا رَسُولَ اللَّهِ صلى الله عليه وسلم لِيَحْمِلَ عَلَيْهَا رَجُلاً، فَأُخْبِرَ عُمَرُ أَنَّهُ قَدْ وَقَفَهَا يَبِيعُهَا، فَسَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَبْتَاعَهَا فَقَالَ
" لاَ تَبْتَعْهَا، وَلاَ تَرْجِعَنَّ فِي صَدَقَتِكَ ".
| Reference | : Sahih al-Bukhari 2775 |
| In-book reference | : Book 55, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 36 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4289
Umm salamah reported the Prophet (saws) as saying about the swallowing up an army by the earth. I asked:
How will a man who comes against his will (be swallowed up by the earth), Messenger of Allah ? He replied: All will be swallowed up, but each will be raised according to his intention on the Day of Resurrection.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عُبَيْدِ اللَّهِ ابْنِ الْقِبْطِيَّةِ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِقِصَّةِ جَيْشِ الْخَسْفِ قُلْتُ يَا رَسُولَ اللَّهِ فَكَيْفَ بِمَنْ كَانَ كَارِهًا قَالَ
" يُخْسَفُ بِهِمْ وَلَكِنْ يُبْعَثُ يَوْمَ الْقِيَامَةِ عَلَى نِيَّتِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4289 |
| In-book reference | : Book 38, Hadith 11 |
| English translation | : Book 37, Hadith 4276 |
Mishkat al-Masabih 2621
‘Abdallah b. Mas'ud came to the largest jamra and with the House on his left and Mina on his right he threw seven pebbles saying “God is most great” each time. Then he said, “Thus did he to whom sura al-Baqara was sent down throw.”
Bukhari and Muslim.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ: أَنَّهُ انْتَهَى إِلَى الْجَمْرَةِ الْكُبْرَى فَجَعَلَ الْبَيْتَ عَنْ يَسَارِهِ وَمِنًى عَنْ يَمِينِهِ وَرَمَى بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ثُمَّ قَالَ: هَكَذَا رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2621 |
| In-book reference | : Book 10, Hadith 113 |
Sunan Ibn Majah 3031
It was
narrated from Sulaiman bin ‘Amr bin Ahwas that his mother
said:
“I
saw the Prophet (saw) on the Day of Sacrifice, at ‘Aqabah
Pillar.
He went to the interior of the valley and threw seven pebbles,
saying
Takbir with each pebble, then he departed.”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أُمِّهِ، قَالَتْ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَوْمَ النَّحْرِ عِنْدَ جَمْرَةِ الْعَقَبَةِ اسْتَبْطَنَ الْوَادِيَ فَرَمَى الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ثُمَّ انْصَرَفَ .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أُمِّ جُنْدُبٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3031 |
| In-book reference | : Book 25, Hadith 150 |
| English translation | : Vol. 4, Book 25, Hadith 3031 |
Sunan an-Nasa'i 113
Al-Qaisi narrated that he was with the Messenger of Allah (PBUH) on a journey, and some water was brought to him. He poured some onto his hands from the vessel and washed them once, then he washed his face and each arm once, and he washed his feet with both hands.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي أَبُو جَعْفَرٍ الْمَدَنِيُّ، قَالَ سَمِعْتُ ابْنَ عُثْمَانَ بْنِ حُنَيْفٍ، - يَعْنِي عُمَارَةَ - قَالَ حَدَّثَنِي الْقَيْسِيُّ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَأُتِيَ بِمَاءٍ فَقَالَ عَلَى يَدَيْهِ مِنَ الإِنَاءِ فَغَسَلَهُمَا مَرَّةً وَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ مَرَّةً مَرَّةً وَغَسَلَ رِجْلَيْهِ بِيَمِينِهِ كِلْتَيْهِمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 113 |
| In-book reference | : Book 1, Hadith 113 |
| English translation | : Vol. 1, Book 1, Hadith 113 |
Ash-Shama'il Al-Muhammadiyah » The Living Of Sayyidina Rasoolullah - باب ماجاء في عيش رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 372
Abu Talha said:
“We complained to Allah’s Messenger (Allah bless him and give him peace) of hunger, and we exposed our stomachs, each revealing a rock, so Allah’s Messenger (Allah bless him and give him peace) exposed his stomach, revealing two rocks.”
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي زِيَادٍ، قَالَ: حَدَّثَنَا سَيَّارٌ، قَالَ: حَدَّثَنَا سَهْلُ بْنُ أَسْلَمَ، عَنْ يَزِيدَ بْنِ أَبِي مَنْصُورٍ، عَنْ أَنَسٍ، عَنْ أَبِي طَلْحَةَ، قَالَ: شَكَوْنَا إِلَى رَسُولِ اللهِ صلى الله عليه وسلم، الْجُوعَ وَرَفَعْنَا عَنْ بُطُونِنَا عَنْ حَجَرٍ، فَرَفَعَ رَسُولُ اللهِ صلى الله عليه وسلم، عَنْ بَطْنِهِ عَنْ حَجَرَيْنِ قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي طَلْحَةَ لا نَعْرِفُهُ إِلا مِنْ هَذَا الْوَجْهِ، وَمَعْنَى قَوْلِهِ: وَرَفَعْنَا عَنْ بُطُونِنَا عَنْ حَجَرٍ حَجَرٍ، كَانَ أَحَدُهُمْ يَشُدُّ فِي بَطْنِهِ الْحَجَرَ مِنَ الْجُهْدِ وَالضَّعْفِ الَّذِي بِهِ مِنَ الْجُوعِ.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 372 |
| In-book reference | : Book 52, Hadith 3 |
Sahih Muslim 1749 a
It has been narrated on the authority of Ibn Umar that the Prophet (may peace be upon him) sent an expedition to Najd and I was among the troops. They got a large number of camels as a booty. Eleven or twelve camels fell to the lot of every fighter and each of them also got one extra camel.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم سَرِيَّةً وَأَنَا فِيهِمْ قِبَلَ نَجْدٍ فَغَنِمُوا إِبِلاً كَثِيرَةً فَكَانَتْ سُهْمَانُهُمُ اثْنَى عَشَرَ بَعِيرًا أَوْ أَحَدَ عَشَرَ بَعِيرًا وَنُفِّلُوا بَعِيرًا بَعِيرًا .
| Reference | : Sahih Muslim 1749a |
| In-book reference | : Book 32, Hadith 39 |
| USC-MSA web (English) reference | : Book 19, Hadith 4330 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1949
'Abdullah bin 'Umar narrated:
"A man came to the Prophet and said: 'O Messenger of Allah! How many times should the servant be pardoned?' The Prophet was silent. Then he said: 'O Messenger of Allah! How many times should the servant be pardoned?' He said: ' Seventy times each day.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ أَبِي هَانِئٍ الْخَوْلاَنِيِّ، عَنْ عَبَّاسٍ الْحَجَرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَمْ أَعْفُو عَنِ الْخَادِمِ فَصَمَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ يَا رَسُولَ اللَّهِ كَمْ أَعْفُو عَنِ الْخَادِمِ فَقَالَ
" كُلَّ يَوْمٍ سَبْعِينَ مَرَّةً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَاهُ عَبْدُ اللَّهِ بْنُ وَهْبٍ عَنْ أَبِي هَانِئٍ الْخَوْلاَنِيِّ نَحْوًا مِنْ هَذَا . وَالْعَبَّاسُ هُوَ ابْنُ جُلَيْدٍ الْحَجَرِيُّ الْمِصْرِيُّ .
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ أَبِي هَانِئٍ الْخَوْلاَنِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . وَرَوَى بَعْضُهُمْ، هَذَا الْحَدِيثَ عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ، بِهَذَا الإِسْنَادِ وَقَالَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1949 |
| In-book reference | : Book 27, Hadith 55 |
| English translation | : Vol. 4, Book 1, Hadith 1949 |
Jami` at-Tirmidhi 2371
Anas bin Malik narrated from Abu Talhah who said:
"We complained to the Messenger of Allah(s.a.w) of hunger and we raised(our garments ) from our stomachs (exposing) a stone (on each of us). So the Messenger of Allah(s.a.w) raised (his garment exposing) two stones."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا سَيَّارُ بْنُ حَاتِمٍ، عَنْ سَهْلِ بْنِ أَسْلَمَ، عَنْ يَزِيدَ بْنِ أَبِي مَنْصُورٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي طَلْحَةَ، قَالَ شَكَوْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الْجُوعَ وَرَفَعْنَا عَنْ بُطُونِنَا عَنْ حَجَرٍ حَجَرٍ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ حَجَرَيْنِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2371 |
| In-book reference | : Book 36, Hadith 68 |
| English translation | : Vol. 4, Book 10, Hadith 2371 |
Sunan Abi Dawud 1181
Narrated Abd Allah b. 'Abbas:
The Messenger of Allah (may peace be upon him) prayed at the solar eclipse as reported in the tradition narrated by 'Urwah from Aishah from the Messenger of Allah (may peace be upon him) that he offered two rak'ahs of prayer bowing twice in each rak'ah.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ كَانَ كَثِيرُ بْنُ عَبَّاسٍ يُحَدِّثُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى فِي كُسُوفِ الشَّمْسِ مِثْلَ حَدِيثِ عُرْوَةَ عَنْ عَائِشَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ صَلَّى رَكْعَتَيْنِ فِي كُلِّ رَكْعَةٍ رَكْعَتَيْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1181 |
| In-book reference | : Book 3, Hadith 21 |
| English translation | : Book 3, Hadith 1177 |
Hisn al-Muslim 17
Allāhumma 'innī 'a`ūdhu bika
'an 'aḍilla, 'aw 'uḍalla,
'aw 'azilla, 'aw 'uzalla,
'aw 'aẓlima, 'aw 'uẓlama,
'aw 'ajhala 'aw yujhala `alayya.
O Allah, I seek refuge in You
lest I misguide others , or I am misguided by
others ,
lest I cause others to err or I am caused to err ,
lest I abuse others or be abused,
and lest I behave foolishly or meet with the
foolishness of others.
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi. See also Al-Albani, Sahih
At-Tirmidhi 3/152 and Sahih Ibn Majah 2/336
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ
أَنْ أَضِـلَّ أَوْ أُضَـل ،
أَوْ أَزِلَّ أَوْ أُزَل ،
أَوْ أَظْلِـمَ أَوْ أَُظْلَـم ،
أَوْ أَجْهَلَ أَوْ يُـجْهَلَ عَلَـيّ
| Reference | : Hisn al-Muslim 17 |
Sahih al-Bukhari 5419
Narrated Anas:
The Prophet said, "The superiority of `Aisha to other women is like the superiority of Tharid to other kinds of food . "
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي طُوَالَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ ".
| Reference | : Sahih al-Bukhari 5419 |
| In-book reference | : Book 70, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 330 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5428
Narrated Anas:
The Prophet said, "The superiority of `Aisha to other ladies is like the superiority of Tharid to other kinds of food."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ ".
| Reference | : Sahih al-Bukhari 5428 |
| In-book reference | : Book 70, Hadith 56 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 339 |
| (deprecated numbering scheme) |
Sahih Muslim 63 b
Sa'd and Abu Bakra each one of them said:
My ears heard and my hearing preserved it that Muhammad (peace and blessings be upon him) observed: He who claimed for another one his fatherhood besides his own father knowingly that he was not his father-to him Paradise is forbidden.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّاءَ بْنِ أَبِي زَائِدَةَ، وَأَبُو مُعَاوِيَةَ عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ، عَنْ سَعْدٍ، وَأَبِي، بَكْرَةَ كِلاَهُمَا يَقُولُ سَمِعَتْهُ أُذُنَاىَ، وَوَعَاهُ، قَلْبِي مُحَمَّدًا صلى الله عليه وسلم يَقُولُ
" مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ " .
| Reference | : Sahih Muslim 63b |
| In-book reference | : Book 1, Hadith 126 |
| USC-MSA web (English) reference | : Book 1, Hadith 121 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4398
Ibn az-Zubair told that a woman client of theirs took az-Zubair’s daughter to ‘Umar b. al-Khattab wearing bells on her leg. ‘Umar cut them off and said he had heard God’s messenger say, “There is a devil along with each bell.”
Abu Dawud transmitted it.
وَعَن ابنِ الزبيرِ: أَنَّ مَوْلَاةً لَهُمْ ذَهَبَتْ بِابْنَةِ الزُّبَيْرِ إِلَى عُمَرَ بْنِ الْخَطَّابِ وَفِي رِجْلِهَا أَجْرَاسٌ فَقَطَعَهَا عمر وَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَعَ كُلِّ جَرَسٍ شَيْطَانٌ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4398 |
| In-book reference | : Book 22, Hadith 88 |
Mishkat al-Masabih 422
Thabit b. Abu Safiya said that he asked Abu Ja'far, i.e. Muhammad al-Baqir, whether Jabir had told him that the Prophet performed the details of ablution sometimes once each, sometimes twice, and sometimes thrice, and he replied that he had.
Tirmidhi and Ibn Majah transmitted it.
عَنْ ثَابِتِ بْنِ أَبِي صَفِيَّةَ قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ هُوَ مُحَمَّدٌ الْبَاقِرُ حَدَّثَكَ جَابِرٌ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ مرّة مرّة ومرتين مرَّتَيْنِ وَثَلَاثًا ثَلَاثًا. قَالَ: نعم. رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 422 |
| In-book reference | : Book 3, Hadith 127 |
Sunan an-Nasa'i 1022
It was narrated from Ya'la bin Mamlak that :
He asked Umm Salamah about the recitation and prayer of the Messenger of Allah (SAW) and she said: "Why do you want to know about his prayer?" Then she described his recitation and as being so measured and clear that each letter could be distinguished.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ يَعْلَى بْنِ مَمْلَكٍ، أَنَّهُ سَأَلَ أُمَّ سَلَمَةَ عَنْ قِرَاءَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم وَصَلاَتِهِ قَالَتْ مَا لَكُمْ وَصَلاَتَهُ ثُمَّ نَعَتَتْ فَإِذَا هِيَ تَنْعَتُ قِرَاءَتَهُ مُفَسَّرَةً حَرْفًا حَرْفًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1022 |
| In-book reference | : Book 11, Hadith 147 |
| English translation | : Vol. 2, Book 11, Hadith 1023 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1229
Narrated Imran ibn Husayn:
I went on an expedition with the Messenger of Allah (saws), and I was present with him at the conquest. He stayed eighteen days in Mecca and prayed only two rak'ahs (at each time of prayer). And he said: You who live in the town must pray four; we are travellers.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا ابْنُ عُلَيَّةَ، - وَهَذَا لَفْظُهُ - أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَشَهِدْتُ مَعَهُ الْفَتْحَ فَأَقَامَ بِمَكَّةَ ثَمَانِيَ عَشْرَةَ لَيْلَةً لاَ يُصَلِّي إِلاَّ رَكْعَتَيْنِ وَيَقُولُ
" يَا أَهْلَ الْبَلَدِ صَلُّوا أَرْبَعًا فَإِنَّا قَوْمٌ سَفْرٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1229 |
| In-book reference | : Book 4, Hadith 32 |
| English translation | : Book 4, Hadith 1225 |