Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3840 |
In-book reference | : Book 49, Hadith 240 |
English translation | : Vol. 1, Book 46, Hadith 3840 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3376 |
In-book reference | : Book 48, Hadith 7 |
English translation | : Vol. 6, Book 45, Hadith 3376 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3628 |
In-book reference | : Book 30, Hadith 18 |
English translation | : Vol. 4, Book 30, Hadith 3658 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3084 |
In-book reference | : Book 13, Hadith 5 |
Abdullah b. Mas'ud reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 186a |
In-book reference | : Book 1, Hadith 366 |
USC-MSA web (English) reference | : Book 1, Hadith 359 |
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Narrated Sahl bin Sa`d:
We used to be happy on Fridays, for there was an old lady who used to pull out the roots of Silq and put it in a cooking pot with some barley. When we had finished the prayer, we would visit her and she would present that dish before us. So we used to be happy on Fridays because of that, and we never used to take our meals or have a mid-day nap except after the Friday prayer. By Allah, that meal contained no fat.
Reference | : Sahih al-Bukhari 5403 |
In-book reference | : Book 70, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 315 |
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Yahya related to me from Malik from Abu Hazim ibn Dinar from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade the sale with uncertainty in it.
Malik said, "An example of one type of uncertain transaction and risk is that a man intends the price of a stray animal or escaped slave to be fifty dinars. A man says, 'I will take him from you for twenty dinars.' If the buyer finds him, thirty dinars goes from the seller, and if he does not find him, the seller takes twenty dinars from the buyer."
Malik said, "There is another fault in that. If that stray is found, it is not known whether it will have increased or decreased in value or what defects may have befallen it. This transaction is greatly uncertain and risky."
Malik said, "According to our way of doing things, one kind of uncertain transaction and risk is selling what is in the wombs of females - women and animals - because it is not known whether or not it will come out, and if it does come out, it is not known whether it will be beautiful or ugly, normal or disabled, male or female. All that is disparate. If it has that, its price is such-and-such, and if it has this, its price is such-and-such."
Malik said, "Females must not be sold with what is in their wombs excluded. That is that, for instance, a man says to another, 'The price of my sheep which has much milk is three dinars. She is yours for two dinars while I will have her future offspring.' This is disapproved because it is an uncertain transaction and a risk."
Malik said, "It is not halal to sell olives for olive oil or sesame for sesame oil, or butter for ghee because muzabana comes into that, because the person who buys the raw product for something specified which comes from it, does not know whether more or less will come out of that, so it is an uncertain transaction and a risk."
Malik said, "A similar case is the selling of ben-nuts for ben-nut oil. This is an uncertain transaction because what comes from the ben-nut is ben-oil. There is no harm in selling ben-nuts for perfumed ben because perfumed ben has been perfumed, mixed and changed from the state of raw ben-nut oil."
Malik, speaking about a man who sold goods to a man on the provision that there was to be no loss for the buyer, (i.e. if the buyer could not re-sell the goods they could go back to the seller), said, "This transaction is not permitted and it is part of risk. ...
USC-MSA web (English) reference | : Book 31, Hadith 75 |
Arabic reference | : Book 31, Hadith 1365 |
"'Aishah brought a patched woolen Kisa' (cloak), and a thick Izar, She said: 'The Messenger of Allah (saws) died in these.'"
[Abu 'Eisa said:] There are narrations on this topic from 'Ali and Ibn Mas'ud. The Hadith if 'Aishah is Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1733 |
In-book reference | : Book 24, Hadith 14 |
English translation | : Vol. 3, Book 22, Hadith 1733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4339 |
In-book reference | : Book 37, Hadith 240 |
English translation | : Vol. 5, Book 37, Hadith 4339 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 611 |
In-book reference | : Book 6, Hadith 118 |
English translation | : Vol. 1, Book 6, Hadith 612 |
Narrated `Umar:
Once I gave a horse in Allah's Cause (in charity) but that person did not take care of it. I intended to buy it, as I thought he would sell it at a low price. So, I asked the Prophet (p.b.u.h) about it. He said, "Neither buy, nor take back your alms which you have given, even if the seller were willing to sell it for one Dirham, for he who takes back his alms is like the one who swallows his own vomit."
Reference | : Sahih al-Bukhari 1490 |
In-book reference | : Book 24, Hadith 90 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 567 |
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Narrated Uqbah ibn Amir:
I heard the Messenger of Allah (saws) say: Allah, Most High, will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it, the one who shoots it, and the one who hands it; so shoot and ride, but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three (things): a man's training of his horse, his playing with his wife, and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it, it is a blessing he has abandoned; or he said: for which he has been ungrateful.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2513 |
In-book reference | : Book 15, Hadith 37 |
English translation | : Book 14, Hadith 2507 |
Yahya related to me from Malik that Ibn Shihab said, "The first person to deduct zakat from allowances was Muawiya ibn Abi Sufyan." (i.e. the deduction being made automatically) .
Malik said, "The agreed sunna with us is that zakat has to be paid on twenty dinars (of gold coin), in the same way as it has to be paid on two hundred dirhams (of silver)."
Malik said, "There is no zakat to pay on (gold) that is clearly less than twenty dinars (in weight) but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly, there is no zakat to pay on (silver) that is clearly less than two hundred dirhams (in weight), but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by the weight and not the number of the coins.)
Malik said, about a man who had one hundred and sixty dirhams by weight, and the exchange rate in his town was eight dirhams to a dinar, that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams.
Malik said, in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade, that, as soon as it increased to a zakatable amount and then a year elapsed, he had to pay zakat on it, even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them, that he paid zakat on them right then and did not wait until a year had elapsed over them, (counting) from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them.
Malik said, "What we are agreed upon (here in Madina) regarding income from hiring out slaves, rent from property, and the sums received when a slave buys his freedom, is that no zakat is due on ...
USC-MSA web (English) reference | : Book 17, Hadith 7 |
Arabic reference | : Book 17, Hadith 587 |
'Urwa reported on the authority of his father that Hisham b. Hakim b. Hizam happened to pass by some people in Syria who had been made to stand in the sun and olive-oil was being poured upon their heads. He said:
Reference | : Sahih Muslim 2613a |
In-book reference | : Book 45, Hadith 154 |
USC-MSA web (English) reference | : Book 32, Hadith 6327 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 12 |
Arabic/English book reference | : Book 50, Hadith 1216 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1717 |
In-book reference | : Book 7, Hadith 80 |
English translation | : Vol. 1, Book 7, Hadith 1717 |
Arabic reference | : Book 16, Hadith 2349 |
It has been narrated on the authority of Abu Ishaq, that he heard Bara' talking about the Qur'anic verse:
Reference | : Sahih Muslim 1898a |
In-book reference | : Book 33, Hadith 206 |
USC-MSA web (English) reference | : Book 20, Hadith 4676 |
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Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to one of his governors, "It has been passed down to us that when the Messenger of Allah, may Allah bless him and grant him peace, sent out a raiding party, he would say to them, 'Make your raids in the name of Allah in the way of Allah. Fight whoever denies Allah. Do not steal from the booty, and do not act treacherously. Do not mutilate and do not kill children.' Say the same to your armies and raiding parties, Allah willing. Peace be upon you."
USC-MSA web (English) reference | : Book 21, Hadith 11 |
Arabic reference | : Book 21, Hadith 972 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 393 |
In-book reference | : Book 54, Hadith 8 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 586 |
In-book reference | : Introduction, Hadith 585 |
Grade: | Sahih hadeeth, al-Bukhari (2643)] (Darussalam) |
Reference | : Musnad Ahmad 389 |
In-book reference | : Book 2, Hadith 290 |
Arabic reference | : Book 10, Hadith 2072 |
Narrated `Aisha:
Used to hear (from the Prophet) that no Prophet dies till he is given the option to select either the worldly life or the life of the Hereafter. I heard the Prophet in his fatal disease, with his voice becoming hoarse, saying, "In the company of those on whom is the grace of Allah ..( to the end of the Verse )." (4.69) Thereupon I thought that the Prophet had been given the option.
Reference | : Sahih al-Bukhari 4435 |
In-book reference | : Book 64, Hadith 456 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 719 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 745 |
In-book reference | : Book 4, Hadith 173 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 116 |
In-book reference | : Book 1, Hadith 109 |
Narrated AbuMalik Al-Ash'ari:
The Prophet (saws) said: When a man goes into his house, he should say: "O Allah! I ask Thee for good both when entering and when going out; in the name of Allah we have entered, and in the name of Allah we have gone out, and in Allah our Lord do we trust." He should then greet his family.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5096 |
In-book reference | : Book 43, Hadith 324 |
English translation | : Book 42, Hadith 5077 |
Narrated Khuraim bin Fatik:
That the Messenger of Allah (saws) said: "Whoever spends a sum in the cause of Allah, it is recorded for him seven-hundred fold."
[Abu 'Eisa said:] There are something on this topic from Abu Hurairah.
This Hadith is Hasan, we only know of it from the narration of Ar-Rukain bin Ar-Rabi' (a narrator in the chain of this Hadith)
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1625 |
In-book reference | : Book 22, Hadith 7 |
English translation | : Vol. 3, Book 20, Hadith 1625 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1066 |
In-book reference | : Book 2, Hadith 677 |
English translation | : Book 2, Hadith 1061 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: When your brethren were smitten at the battle of Uhud, Allah put their spirits in the crops of green birds which go down to the rivers of Paradise, eat its fruit and nestle in lamps of gold in the shade of the Throne. Then when they experienced the sweetness of their food, drink and rest, they asked: Who will tell our brethren about us that we are alive in Paradise provided with provision, in order that they might not be disinterested in jihad and recoil in war? Allah Most High said: I shall tell them about you; so Allah sent down; "And do not consider those who have been killed in Allah's path." till the end of the verse.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2520 |
In-book reference | : Book 15, Hadith 44 |
English translation | : Book 14, Hadith 2514 |
Narrated Salama bin Al-Akwa:
Ali remained behind the Prophet during the battle of Khaibar as he way suffering from some eye trouble but then he said, "How should I stay behind Allah's Apostle?" So, he set out till he joined the Prophet. On the eve of the day of the conquest of Khaibar, Allah's Apostle said, "(No doubt) I will give the flag or, tomorrow, a man whom Allah and His Apostle love or who loves Allah and His apostle will take the flag. Allah will bestow victory upon him." Suddenly 'Ali joined us though we were not expecting him. The people said, "Here is 'Ali. "So, Allah's Apostle gave the flag to him and Allah bestowed victory upon him.
Reference | : Sahih al-Bukhari 2975 |
In-book reference | : Book 56, Hadith 184 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 219 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2517 |
In-book reference | : Book 23, Hadith 83 |
English translation | : Vol. 3, Book 23, Hadith 2519 |
Narrated `Uqba bin Amir:
Allah's Apostle offered the funeral prayers of the martyrs of Uhud eight years after (their death), as if bidding farewell to the living and the dead, then he ascended the pulpit and said, "I am your predecessor before you, and I am a witness on you, and your promised place to meet me will be Al- Haud (i.e. the Tank) (on the Day of Resurrection), and I am (now) looking at it from this place of mine. I am not afraid that you will worship others besides Allah, but I am afraid that worldly life will tempt you and cause you to compete with each other for it." That was the last look which I cast on Allah's Apostle.
Reference | : Sahih al-Bukhari 4042 |
In-book reference | : Book 64, Hadith 89 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 374 |
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Arabic reference | : Book 0, Hadith 297 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2442 |
In-book reference | : Book 23, Hadith 8 |
English translation | : Vol. 3, Book 23, Hadith 2444 |
Narrated Anas bin Malik:
Once Allah's Apostle led us in prayer and then (after finishing it) ascended the pulpit and pointed with his hand towards the Qibla of the mosque and said, "While I was leading you in prayer, both Paradise and Hell were displayed in front of me in the direction of this wall. I had never seen a better thing (than Paradise) and a worse thing (than Hell) as I have seen today, I had never seen a better thing and a worse thing as I have seen today."
Reference | : Sahih al-Bukhari 6468 |
In-book reference | : Book 81, Hadith 57 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 475 |
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Narrated Abdullah ibn Amr:
AbulJawza' said: A man who attended the company of the Prophet (saws) narrated to me (it is thought that he was Abdullah ibn Amr): The Prophet (saws) said to me: Come to me tomorrow; I shall give you something, I shall give you something, I shall reward you something, I shall donate something to you. I thought that he would give me some present.
He said (to me when I came to him): When the day declines, stand up and pray four rak'ahs. He then narrated something similar.
This version adds: Do not stand until you glorify Allah ten times, and praise Him ten times, and exalt Him ten times, and say, "There is no god but Allah" ten times. Then you should do that in four rak'ahs. If you are the greatest sinner on earth, you will be forgiven (by Allah) on account of this (prayer).
I asked: If I cannot pray this the appointed hour, (what should I do)? He replied: Pray that by night or by day (at any time).
Abu Dawud said: Habban b. Hilal is the maternal uncle of Hilal al-Ra'i.
Abu Dawud said: This tradition has been narrated by al-Mustamir b. al-Riyyan from Ibn al-Jawza' from 'Abd Allah b. 'Amr without referring to the Prophet (saws), - narrated as a statement of 'Abd Allah b. 'Amr himself (mauquf). This has also been narrated by Rawh b. al-Musayyab, and Ja'far b. Sulaiman from 'Amr b. Malik al-Nakri from Abu al-Jauza' from Ibn 'Abbas as his own statement (and not the statement of the Prophet). But the version of Rawh has the words: "The tradition of the Prophet (saws)."
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1298 |
In-book reference | : Book 5, Hadith 49 |
English translation | : Book 5, Hadith 1293 |
Abdullah b. Waqid reported:
Reference | : Sahih Muslim 1971 |
In-book reference | : Book 35, Hadith 40 |
USC-MSA web (English) reference | : Book 22, Hadith 4856 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2521c |
In-book reference | : Book 44, Hadith 272 |
USC-MSA web (English) reference | : Book 31, Hadith 6125 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2726 |
In-book reference | : Book 42, Hadith 39 |
English translation | : Vol. 5, Book 40, Hadith 2726 |
Narrated Anas:
The Prophet saw expectoration (on the wall of the mosque) in the direction of the Qibla and scraped it off with his hand. It seemed that he disliked it and the sign of disgust was apparent from his face. He said, "If anyone of you stands for the prayer, he is speaking in private to his Lord, (or) his Lord is between him and his Qibla, therefore he should not spit towards his Qibla, but he could spit either on his left or under his foot." Then he took the corner of his sheet and spat in it, folded it and said, "Or do this."
Reference | : Sahih al-Bukhari 417 |
In-book reference | : Book 8, Hadith 67 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 409 |
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Arabic reference | : Book 22, Hadith 3209 |
Narrated `Ali:
Allah's Apostle sent me, Az-Zubair and Al-Miqdad saying, "Proceed till you reach Rawdat Khakh where there is a lady carrying a letter, and take that (letter) from her." So we proceeded on our way with our horses galloping till we reached the Rawda, and there we found the lady and said to her, "Take out the letter." She said, "I have no letter." We said, "Take out the letter, or else we will take off your clothes." So she took it out of her braid, and we brought the letter to Allah's Apostle . The letter was addressed from Hatib, bin Abi Balta'a to some pagans of Mecca, telling them about what Allah's Apostle intended to do. Allah's Apostle said, "O Hatib! What is this?" Hatib replied, "O Allah's Apostle! Do not make a hasty decision about me. I was a person not belonging to Quraish but I was an ally to them from outside and had no blood relation with them, and all the Emigrants who were with you, have got their kinsmen (in Mecca) who can protect their families and properties. So I liked to do them a favor so that they might protect my relatives as I have no blood relation with them. I did not do this to renegade from my religion (i.e. Islam) nor did I do it to choose Heathenism after Islam." Allah's Apostle said to his companions." As regards him, he (i.e. Hatib) has told you the truth." `Umar said, "O Allah's Apostle! Allow me to chop off the head of this hypocrite!" The Prophet said, "He (i.e. Hatib) has witnessed the Badr battle (i.e. fought in it) and what could tell you, perhaps Allah looked at those who witnessed Badr and said, "O the people of Badr (i.e. Badr Muslim warriors), do what you like, for I have forgiven you. "Then Allah revealed the Sura:-- "O you who believe! Take not my enemies And your enemies as friends offering them (Your) love even though they have disbelieved in that Truth (i.e. Allah, Prophet Muhammad and this Qur'an) which has come to you ....(to the end of Verse)....(And whosoever of you (Muslims) does that, then indeed he has gone (far) astray (away) from the Straight Path." (60.1
Reference | : Sahih al-Bukhari 4274 |
In-book reference | : Book 64, Hadith 308 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 572 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2325 |
In-book reference | : Book 36, Hadith 22 |
English translation | : Vol. 4, Book 10, Hadith 2325 |
Narrated `Ali:
While we were in a funeral procession in Baqi Al-Gharqad, Allah's Apostle came and sat down, and we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it. He then said, "There is none among you, and no created soul but has his place written for him either in Paradise or in the Hell-Fire, and also has his happy or miserable fate (in the Hereafter) written for him." A man said, "O Allah's Apostle! Shall we depend upon what is written for us and give up doing (good) deeds? For whoever among us is destined to be fortunate (in the Hereafter), will join the fortunate peoples and whoever among us is destined to be miserable will do such deeds as are characteristic of the people who are destined to misery." The Prophet said, "Those who are destined to be happy (in the Hereafter) will find it easy and pleasant to do the deeds characteristic of those destined to happiness, while those who are to be among the miserable (in the Hereafter), will find it easy to do the deeds characteristic of those destined to misery." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah and believes in the Best reward from Allah,' (92.5-6)
Reference | : Sahih al-Bukhari 4948 |
In-book reference | : Book 65, Hadith 470 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 473 |
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Narrated Muhammad bin Seereen:
On a rainy day Ibn `Abbas said to his Mu'adh-dhin, "After saying, 'Ash-hadu anna Muhammadan Rasulullah' (I testify that Muhammad is Allah's Apostle), do not say 'Haiya 'Alas-Salat' (come for the prayer) but say 'Pray in your houses'." (The man did so). But the people disliked it. Ibn `Abbas said, "It was done by one who was much better than I (i.e. the Prophet (p.b.u.h) ). No doubt, the Jumua prayer is compulsory but I dislike to put you to task by bringing you out walking in mud and slush."
Reference | : Sahih al-Bukhari 901 |
In-book reference | : Book 11, Hadith 25 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 24 |
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Hakim b. Hizam reported to 'Urwa b. Zubair that he said to the Messenger of Allah:
Reference | : Sahih Muslim 123a |
In-book reference | : Book 1, Hadith 230 |
USC-MSA web (English) reference | : Book 1, Hadith 222 |
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Reference | : Sunan an-Nasa'i 2509 |
In-book reference | : Book 23, Hadith 75 |
English translation | : Vol. 3, Book 23, Hadith 2511 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2957 |
In-book reference | : Book 25, Hadith 76 |
English translation | : Vol. 4, Book 25, Hadith 2957 |
Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2012e |
In-book reference | : Book 36, Hadith 124 |
USC-MSA web (English) reference | : Book 23, Hadith 4995 |
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ضعيف الإسناد موقوفا (الألباني) | حكم : |
Sunnah.com reference | : Book 56, Hadith 3 |
Arabic/English book reference | : Book 56, Hadith 1307 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2478 |
In-book reference | : Book 37, Hadith 64 |
English translation | : Vol. 4, Book 11, Hadith 2478 |
Abu Sa'id Maula al-Mahri reported that they were hard pressed by the distress and hardship of Medina, and he come to AbU Sa'Id al-Khudri and said to him:
Reference | : Sahih Muslim 1374a |
In-book reference | : Book 15, Hadith 540 |
USC-MSA web (English) reference | : Book 7, Hadith 3172 |
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Reference | : Hisn al-Muslim 58 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3115 |
In-book reference | : Book 25, Hadith 31 |
English translation | : Vol. 1, Book 25, Hadith 3117 |
Narrated Anas:
The Prophet said, "Allah will gather the believers on the Day of Resurrection in the same way (as they are gathered in this life), and they will say, 'Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours.' Then they will go to Adam and say, 'O Adam! Don't you see the people (people's condition)? Allah created you with His Own Hands and ordered His angels to prostrate before you, and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this undertaking' and mention to them the mistakes he had committed, and add, "But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth.' They will go to Noah who will reply, 'I am not fit for this undertaking,' and mention the mistake which he made, and add, 'But you'd better go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'But you'd better go to Moses, a slave whom Allah gave the Torah and to whom He spoke directly' They will go to Moses who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'You'd better go to Jesus, Allah's slave and His Apostle and His Word (Be: And it was) and a soul created by Him.' They will go to Jesus who will say, 'I am not fit for this undertaking, but you'd better go to Muhammad whose sins of the past and the future had been forgiven (by Allah).' So they will come to me and I will ask the permission of my Lord, and I will be permitted (to present myself) before Him. When I see my Lord, I will fall down in (prostration) before Him and He will leave me (in prostration) as long as He wishes, and then it will be said to me, 'O Muhammad! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then raise my head and praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit whom I will admit into Paradise. I will come back again, and when I see my Lord (again), I will fall down in prostration before Him, and He will leave me (in prostration) as long as He wishes, and then He will say, ...
Reference | : Sahih al-Bukhari 7410 |
In-book reference | : Book 97, Hadith 39 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 507 |
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Al-Bara' b. `Azib reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2871a |
In-book reference | : Book 53, Hadith 88 |
USC-MSA web (English) reference | : Book 40, Hadith 6865 |
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Yahya related to me that Malik heard Ibn Shihab say, "When a man gives his wife the right of choice, and she chooses him, that is not divorce."
Malik added, "That is the best of what I have heard."
Malik said that if a woman who had been given the right of choice by her husband chose herself, she was divorced trebly. If her husband said, "But I only gave her the right of choice in one," he had none of that. That was the best of what he had heard.
Malik said, "If the man gives his wife the right of choice and she says, 'I accept one', and he says, 'I did not mean that, I have given the right of choice in all three together,' then if she only accepts one, she remains with him in her marriage, and that is not separation if Allah, the Exalted wills."
USC-MSA web (English) reference | : Book 29, Hadith 30 |
Arabic reference | : Book 29, Hadith 1186 |
Arabic reference | : Book 21, Hadith 3081 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2539 |
In-book reference | : Book 10, Hadith 33 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2134 |
In-book reference | : Book 8, Hadith 25 |
Zaynab said, "I heard my mother, Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, say that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! My daughter's husband died, and her eyes are troubling her, can she put kohl on them?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No' two or three times. Then he said, 'It is only four months and ten days. In the Jahiliyya, none of you threw away the piece of dung until a year had passed.' "
Humayd ibn Nafi said, "I asked Zaynab to explain what 'throwing away the piece of dung at the end of a year' meant. Zaynab said, 'In the Jahiliyya when a woman's husband died, she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey, a sheep, or a bird, and she would break her idda with it, by rubbing her body against it (taftaddu). Rarely did she break her idda with anything (by rubbing herself against it) but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever.' "
Malik explained, 'Taftaddu' means to wipe her skin with it in the same way as with a healing charm."
USC-MSA web (English) reference | : Book 29, Hadith 103 |
Arabic reference | : Book 29, Hadith 1268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1855 |
In-book reference | : Book 9, Hadith 11 |
English translation | : Vol. 3, Book 9, Hadith 1855 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4061 |
In-book reference | : Book 19, Hadith 271 |
Grade: | Sahih (Darussalam) [ Al Bukhari (1490) and Muslim (1620) (Darussalam) |
Reference | : Musnad Ahmad 281 |
In-book reference | : Book 2, Hadith 191 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1517 |
In-book reference | : Book 19, Hadith 29 |
English translation | : Vol. 3, Book 17, Hadith 1517 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2746 |
In-book reference | : Book 23, Hadith 28 |
English translation | : Vol. 4, Book 23, Hadith 2746 |
Hudhaifa (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1560d |
In-book reference | : Book 22, Hadith 35 |
USC-MSA web (English) reference | : Book 10, Hadith 3791 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3112 |
In-book reference | : Book 25, Hadith 28 |
English translation | : Vol. 1, Book 25, Hadith 3114 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1 |
In-book reference | : Book 1, Hadith 1 |
English translation | : Book 1, Hadith 1 |
Reference | : Virtues of the Qur'an's Chapters and Verses 7 |
Narrated `Umar bin Al-Khattab:
I gave a horse to be used in Allah's Cause, but later on I saw it being sold. I asked the Prophet whether I could buy it. He said, "Don't buy it and don't take back your gift of charity."
Reference | : Sahih al-Bukhari 2970 |
In-book reference | : Book 56, Hadith 179 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 214 |
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Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1323 |
In-book reference | : Book 5, Hadith 725 |
Grade: | Hasan because of corroborating evidence, this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1329 |
In-book reference | : Book 5, Hadith 730 |
Grade: | Hasan because of corroborating evidence, this is a weak isnad] (Darussalam) |
Reference | : Musnad Ahmad 1339 |
In-book reference | : Book 5, Hadith 740 |
Narrated Abu Musa:
The Prophet used to invoke Allah with the following invocation: 'Rabbi-ghfir-li Khati 'ati wa jahli wa israfi fi `Amri kullihi, wa ma anta a'lamu bihi minni. Allahumma ighfirli khatayaya wa 'amdi, wa jahli wa jiddi, wa kullu dhalika'indi. Allahumma ighrifli ma qaddamtu wa ma akhartu wa ma asrartu wa ma a'lantu. Anta-l-muqaddimu wa anta-l-mu'akh-khiru, wa anta 'ala kulli shai'in qadir.'
Reference | : Sahih al-Bukhari 6398 |
In-book reference | : Book 80, Hadith 93 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 407 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3827 |
In-book reference | : Book 49, Hadith 227 |
English translation | : Vol. 1, Book 46, Hadith 3827 |
Reference | : Sunan an-Nasa'i 4876 |
In-book reference | : Book 46, Hadith 7 |
English translation | : Vol. 5, Book 46, Hadith 4880 |
Sunnah.com reference | : Book 15, Hadith 4 |
English translation | : Book 15, Hadith 1465 |
Arabic reference | : Book 15, Hadith 1421 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3777 |
In-book reference | : Book 18, Hadith 113 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3111 |
In-book reference | : Book 25, Hadith 27 |
English translation | : Vol. 1, Book 25, Hadith 3113 |
حَدَّثَنَا حُجَيْنٌ حَدَّثَنَا عَبْدُ الْعَزِيزِ عَنْ عَمِّهِ الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ إِذَا افْتَتَحَ الصَّلَاةَ كَبَّرَ ثُمَّ قَالَ وَجَّهْتُ وَجْهِي فَذَكَرَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ وَاصْرِفْ عَنِّي سَيِّئَهَا
حَدَّثَنَا حُجَيْنٌ حَدَّثَنَا عَبْدُ الْعَزِيزِ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ الْهَاشِمِيِّ عَنِ الْأَعْرَجِ عَنِ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ.
Grade: | Sahih (Darussalam), Muslim (771)], Sahih (Darussalam)], Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 803, 804, 805 |
In-book reference | : Book 5, Hadith 235 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 488 |
In-book reference | : Book 4, Hadith 1 |
English translation | : Vol. 1, Book 4, Hadith 488 |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of ...
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
Sunnah.com reference | : Book 16, Hadith 71 |
English translation | : Book 16, Hadith 1550 |
Arabic reference | : Book 16, Hadith 1507 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3113 |
In-book reference | : Book 25, Hadith 29 |
English translation | : Vol. 1, Book 25, Hadith 3115 |
Narrated Thawban:
When the Messenger of Allah (saws) went on a journey, the last member of his family he saw was Fatimah, and the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth, or a curtain, at her door, and adorned al-Hasan and al-Husayn with silver bracelets. So when he arrived, he did not enter. Thinking that he had been prevented from entering by what he had seen, she tore down the curtain, unfastened the bracelets from the boys and cut them off.
They went weeping to the Messenger of Allah (saws), and when he had taken them from them, he said: Take this to so and so's family. Thawban. In Medina, these are my family, and I did not like them to enjoy their good things in the present life. Buy Fatimah a necklace or asb, Thawban, and two ivory bracelets.
ضعيف الإسناد منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4213 |
In-book reference | : Book 35, Hadith 55 |
English translation | : Book 34, Hadith 4201 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3798 |
In-book reference | : Book 19, Hadith 12 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2878 |
In-book reference | : Book 18, Hadith 17 |
English translation | : Book 17, Hadith 2872 |
It his been narrated through a different chain of transmitters, on the authority of Hudhaifa b. al-Yaman who said:
Reference | : Sahih Muslim 1847b |
In-book reference | : Book 33, Hadith 82 |
USC-MSA web (English) reference | : Book 20, Hadith 4554 |
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Narrated Ibn `Abbas:
Allah's Wrath became severe on him whom the Prophet had killed in Allah's Cause. Allah's Wrath became severe on the people who caused the face of Allah's Prophet to bleed.
Reference | : Sahih al-Bukhari 4074 |
In-book reference | : Book 64, Hadith 119 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 401 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4010 |
In-book reference | : Book 19, Hadith 221 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2034 |
In-book reference | : Book 10, Hadith 19 |
English translation | : Vol. 3, Book 10, Hadith 2034 |
"The Messenger of Allah (saws) prohibited having images in the house, and he prohibited making them."
He said: There are narrations on this topic from 'Ali, Abu Talhah, 'Aishah, Abu Hurairah, and Abu Ayyub.
[Abu 'Eisa said:] The Hadith of Jabir is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1749 |
In-book reference | : Book 24, Hadith 30 |
English translation | : Vol. 3, Book 22, Hadith 1749 |
Arabic reference | : Book 9, Hadith 2025 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3872 |
In-book reference | : Book 35b, Hadith 16 |
English translation | : Vol. 4, Book 35, Hadith 3903 |
Reference | : Mishkat al-Masabih 1817 |
In-book reference | : Book 6, Hadith 46 |
Hammam b. Munabbih reported:
Reference | : Sahih Muslim 2918b |
In-book reference | : Book 54, Hadith 93 |
USC-MSA web (English) reference | : Book 41, Hadith 6975 |
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Abu Sa'id al Khudri (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1153a |
In-book reference | : Book 13, Hadith 217 |
USC-MSA web (English) reference | : Book 6, Hadith 2570 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2253 |
In-book reference | : Book 22, Hadith 164 |
English translation | : Vol. 3, Book 22, Hadith 2255 |