Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm that Aban ibn Uthman and Hisham ibn Ismail used to mention in their khutbas built-in liability agreements in the sale of slaves, to cover both a three day period and a similar clause covering a year. Malik explained, "The defects a lave or slave-girl are found to have from the time they are bought until the end of the three days are the responsibility of the seller. The year agreement is to cover insanity, leprosy, and loss of limbs due to disease. After a year, the seller is free from any liability."
Malik said,"An inheritor or someone else who sells a slave or slave-girl without any such built-in guarantee is not responsible for any fault in the slave and there is no liability agreement held against him unless he was aware of a fault and concealed it. If he was aware of a fault, the lack of guarantee does not protect him. The purchase is returned. In our view, built-in liability agreements only apply to the purchase of slaves."
USC-MSA web (English) reference | : Book 31, Hadith 3 |
Arabic reference | : Book 31, Hadith 1295 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1752 |
In-book reference | : Book 7, Hadith 115 |
English translation | : Vol. 1, Book 7, Hadith 1752 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1837 |
In-book reference | : Book 6, Hadith 64 |
Muhammad b. Sirin reported:
Reference | : Sahih Muslim 2341c |
In-book reference | : Book 43, Hadith 133 |
USC-MSA web (English) reference | : Book 30, Hadith 5781 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3872 |
In-book reference | : Book 19, Hadith 84 |
Abu Sa'id Khudri reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2532a |
In-book reference | : Book 44, Hadith 296 |
USC-MSA web (English) reference | : Book 31, Hadith 6148 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1470 |
In-book reference | : Book 4, Hadith 871 |
Yahya related to me from Malik that he had heard one of the people of knowledge say, "A man and wife should not share in one sacrificial animal. Each should sacrifice an animal separately."
Malik was asked about whether someone who had been entrusted with an animal for him to sacrifice on hajj, who went into ihram for umra, should sacrifice it when he came out of ihram or postpone it so that he sacrificed it at the time of the hajj while in the meantime he came out of ihram from his umra. He said, "He should postpone it so that he may sacrifice it at the time of the hajj, and meanwhile come out of ihram from his umra."
Malik said, "If it is judged that some- one must offer an animal for having killed game, or for any other reason, this animal can only be sacrificed at Makka, since Allah, the Blessed and Exalted, says, 'a sacrificial animal which will reach the Kaba.' The fasting or sadaqa that is considered equivalent to offering a sacrifice can be done outside Makka, and the person who is doing it can do it wherever he likes."
USC-MSA web (English) reference | : Book 20, Hadith 173 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 404 |
In-book reference | : Book 2, Hadith 257 |
English translation | : Vol. 1, Book 2, Hadith 404 |
It his been narrated through a different chain of transmitters, on the authority of Hudhaifa b. al-Yaman who said:
Reference | : Sahih Muslim 1847b |
In-book reference | : Book 33, Hadith 82 |
USC-MSA web (English) reference | : Book 20, Hadith 4554 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2290 |
In-book reference | : Book 34, Hadith 21 |
English translation | : Vol. 4, Book 8, Hadith 2290 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 873 |
In-book reference | : Book 36, Hadith 18 |
English translation | : Book 36, Hadith 873 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 616 |
In-book reference | : Book 4, Hadith 50 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3977 |
In-book reference | : Book 36, Hadith 52 |
English translation | : Vol. 5, Book 36, Hadith 3977 |
Ibn 'Abbas (Allah be pleased with them) reported that when Allah's Prophet (may peace be upon him) came to Medina, they were paying one and two years in advance for fruits, so he said:
Reference | : Sahih Muslim 1604a |
In-book reference | : Book 22, Hadith 157 |
USC-MSA web (English) reference | : Book 10, Hadith 3906 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 63 |
In-book reference | : Introduction, Hadith 63 |
English translation | : Vol. 1, Book 1, Hadith 63 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1638 |
In-book reference | : Book 20, Hadith 41 |
English translation | : Vol. 2, Book 20, Hadith 1639 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3470 |
In-book reference | : Book 27, Hadith 82 |
English translation | : Vol. 4, Book 27, Hadith 3500 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 789 |
In-book reference | : Book 33, Hadith 36 |
English translation | : Book 33, Hadith 789 |
Narrated Um 'Atiyya:
The daughter of the Prophet expired, and he said to us, "Wash her three or five times, or more if you see it necessary, and when you finish, notify me." So, (when we finished) we informed him and he unfastened his waist-sheet and told us to shroud her in it.
Reference | : Sahih al-Bukhari 1257 |
In-book reference | : Book 23, Hadith 19 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 348 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1030 |
In-book reference | : Book 10, Hadith 66 |
English translation | : Vol. 2, Book 5, Hadith 1030 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1205 |
In-book reference | : Book 5, Hadith 613 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1615 |
In-book reference | : Book 20, Hadith 18 |
English translation | : Vol. 2, Book 20, Hadith 1616 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3067 |
In-book reference | : Book 24, Hadith 450 |
English translation | : Vol. 3, Book 24, Hadith 3069 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 391 |
In-book reference | : Book 21, Hadith 7 |
English translation | : Book 21, Hadith 391 |
Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (saws) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (saws) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (saws) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) number of other days" (ii.185).
Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work......and he narrated the rest of the tradition.
صحيح بتربيع التكبير في أوله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 507 |
In-book reference | : Book 2, Hadith 117 |
English translation | : Book 2, Hadith 507 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2974 |
In-book reference | : Book 24, Hadith 357 |
English translation | : Vol. 3, Book 24, Hadith 2977 |
'Amr b. 'Abasa Sulami reported:
Reference | : Sahih Muslim 832 |
In-book reference | : Book 6, Hadith 358 |
USC-MSA web (English) reference | : Book 4, Hadith 1812 |
(deprecated numbering scheme) |
Narrated Humaid bin `Abdur-Rahman:
That he heard Muawiya bin Abi Sufyan (talking) on the pulpit in the year when he performed the Hajj. He took a tuft of hair that was in the hand of an orderly and said, "O people of Medina! Where are your learned men? I heard the Prophet forbidding such a thing as this (i.e. false hair) and he used to say, 'The Israelis were destroyed when their ladies practiced this habit (of using false hair to lengthen their locks).
Reference | : Sahih al-Bukhari 3468 |
In-book reference | : Book 60, Hadith 135 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 674 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 433 |
In-book reference | : Book 4, Hadith 38 |
English translation | : Vol. 1, Book 4, Hadith 433 |
Anas reported:
Reference | : Sahih Muslim 2325 |
In-book reference | : Book 43, Hadith 101 |
USC-MSA web (English) reference | : Book 30, Hadith 5750 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating reports; this is a da'eef isnad because Amr bin Ghuzayy and his uncle Ilba' are unknown] (Darussalam) |
Reference | : Musnad Ahmad 667 |
In-book reference | : Book 5, Hadith 102 |
Narrated Ubadah ibn as-Samit:
The Prophet (saws) said: I have told you so much about the Dajjal (Antichrist) that I am afraid you may not understand. The Antichrist is short, hen-toed, woolly-haired, one-eyed, an eye-sightless, and neither protruding nor deep-seated. If you are confused about him, know that your Lord is not one-eyed.
Abu Dawud said: 'Amr bin Al-Aswad was appointed a judge.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4320 |
In-book reference | : Book 39, Hadith 30 |
English translation | : Book 38, Hadith 4306 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 57 |
In-book reference | : Book 1, Hadith 51 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2159 |
In-book reference | : Book 8, Hadith 49 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2894 |
In-book reference | : Book 11, Hadith 131 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2300 |
In-book reference | : Book 35, Hadith 6 |
English translation | : Vol. 4, Book 9, Hadith 2300 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4616 |
In-book reference | : Book 44, Hadith 168 |
English translation | : Vol. 5, Book 44, Hadith 4620 |
صحيح دون الثلاث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 103 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Book 1, Hadith 103 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3035 |
In-book reference | : Book 20, Hadith 108 |
English translation | : Book 19, Hadith 3029 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 390 |
In-book reference | : Book 1, Hadith 124 |
English translation | : Vol. 1, Book 1, Hadith 390 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2097 |
In-book reference | : Book 11, Hadith 8 |
English translation | : Vol. 3, Book 11, Hadith 2097 |
Grade: | Sahih (Darussalam) [ Muslim (2301)] (Darussalam) |
Reference | : Musnad Ahmad 404 |
In-book reference | : Book 4, Hadith 6 |
Grade: | Sahih, hadeeth and its isnad is qawi] (Darussalam) |
Reference | : Musnad Ahmad 488 |
In-book reference | : Book 4, Hadith 81 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2585 |
In-book reference | : Book 10, Hadith 79 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1040 |
In-book reference | : Book 4, Hadith 458 |
Reference | : Hisn al-Muslim 94 |
A'isha reported:
Reference | : Sahih Muslim 2189a |
In-book reference | : Book 39, Hadith 57 |
USC-MSA web (English) reference | : Book 26, Hadith 5428 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1825 |
In-book reference | : Book 6, Hadith 54 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1712 |
In-book reference | : Book 20, Hadith 115 |
English translation | : Vol. 2, Book 20, Hadith 1713 |
[Muslim].
Reference | : Riyad as-Salihin 905 |
In-book reference | : Book 6, Hadith 12 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 252 |
In-book reference | : Book 2, Hadith 49 |
Narrated Abu Salama:
I used to see a dream which would make me sick till I heard Abu Qatada saying, "I too, used to see a dream which would make me sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him. "
Reference | : Sahih al-Bukhari 7044 |
In-book reference | : Book 91, Hadith 58 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 168 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Somebody said to the Prophet (during his last Hajj), "I did the slaughtering before doing the Rami.' The Prophet beckoned with his hand and said, "There is no harm in that." Then another person said. "I got my head shaved before offering the sacrifice." The Prophet beckoned with his hand saying, "There is no harm in that."
Reference | : Sahih al-Bukhari 84 |
In-book reference | : Book 3, Hadith 26 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 84 |
(deprecated numbering scheme) |
I did not see any man with locks hanging down to shoulders in red robe more beautiful than the Messenger of Allah (saws). Muhammad b. Sulaiman added: He had hair which touched his shoulders.
Abu Dawud said: Isra'il also transmitted it in a similar way from Abu Ishaq saying: "(his hair) touched his shoulders". Shu'bah added: (His hair) reached the lobes of his ears.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4183 |
In-book reference | : Book 35, Hadith 25 |
English translation | : Book 34, Hadith 4171 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 27 |
In-book reference | : Book 3, Hadith 4 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: There is sexual defilement under every hair; so wash the hair and cleanse the skin.
Abu Dawud said: The tradition narrated by Harith b. Wajih is rejected (Munkar). He is weak (in transmission).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 248 |
In-book reference | : Book 1, Hadith 248 |
English translation | : Book 1, Hadith 248 |
Reference | : Bulugh al-Maram 124 |
In-book reference | : Book 1, Hadith 152 |
English translation | : Book 1, Hadith 134 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2778 |
In-book reference | : Book 24, Hadith 26 |
English translation | : Vol. 4, Book 24, Hadith 2778 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 419 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Book 24, Hadith 419 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1098 |
In-book reference | : Book 12, Hadith 70 |
English translation | : Vol. 2, Book 12, Hadith 1099 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5110 |
In-book reference | : Book 48, Hadith 71 |
English translation | : Vol. 6, Book 48, Hadith 5113 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 598 |
In-book reference | : Book 1, Hadith 332 |
English translation | : Vol. 1, Book 1, Hadith 598 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 150 |
In-book reference | : Book 8, Hadith 8 |
English translation | : Book 8, Hadith 150 |
Yahya related to me that Malik said, "Someone whose passage to the House is blocked by an enemy is freed from every restriction of ihram, and should sacrifice his animal and shave his head wherever he has been detained, and there is nothing for him to make up afterwards."
Yahya related to me from Malik that he had heard that when the Messenger of Allah, may Allah bless him and grant him peace, and his companions came out of ihram at al-Hudaybiya they sacrificed their sacrificial animals and shaved their heads, and were freed from all the restrictions of ihram without having done tawaf of the House and without their sacrificial animals reaching the Kaba.
There is nothing known about the Messenger of Allah, may Allah bless him and grant him peace, ever telling any of his companions, or anybody else that was with him, to make up for anything they had missed or to go back to doing anything they had not finished doing.
USC-MSA web (English) reference | : Book 20, Hadith 99 |
An-Nawwas b. Sam'an said he heard the Apostle (may peace be upon him) say:
Reference | : Sahih Muslim 805 |
In-book reference | : Book 6, Hadith 304 |
USC-MSA web (English) reference | : Book 4, Hadith 1759 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2428 |
In-book reference | : Book 22, Hadith 339 |
English translation | : Vol. 3, Book 22, Hadith 2430 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2803 |
In-book reference | : Book 11, Hadith 42 |
Reference | : Virtues of the Qur'an's Chapters and Verses 9 |
Reference | : Virtues of the Qur'an's Chapters and Verses 24 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَهَذَا عِنْدِي أَصَحُّ مِنْ حَدِيثِ نَصْرِ بْنِ عَلِيٍّ عَنِ الْهَيْثَمِ بْنِ الرَّبِيعِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2948 |
In-book reference | : Book 46, Hadith 22 |
English translation | : Vol. 5, Book 43, Hadith 2948 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1163 |
In-book reference | : Book 5, Hadith 361 |
English translation | : Vol. 1, Book 5, Hadith 1163 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1535 |
In-book reference | : Book 18, Hadith 7 |
English translation | : Vol. 2, Book 18, Hadith 1536 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) died when he was sixty-three years old, and so was the case with Abu Bakr, and so was the case with Umar who was also sixty-three (when he died).
Reference | : Sahih Muslim 2348 |
In-book reference | : Book 43, Hadith 149 |
USC-MSA web (English) reference | : Book 30, Hadith 5796 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 10, Hadith 31 |
English translation | : Book 10, Hadith 1273 |
Arabic reference | : Book 10, Hadith 1234 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1203 |
In-book reference | : Book 8, Hadith 213 |
'Ata' reported:
Reference | : Sahih Muslim 901f |
In-book reference | : Book 10, Hadith 7 |
USC-MSA web (English) reference | : Book 4, Hadith 1972 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1209 |
In-book reference | : Book 5, Hadith 407 |
English translation | : Vol. 1, Book 5, Hadith 1209 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2619 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Vol. 3, Book 24, Hadith 2620 |
Ibn ‘Umar said:
Abu Dawud said: Juwairiyyah has transmitted it from Nafi from Ibn ‘Umar or from Safiyyah daughter of Abu ‘Ubaid. This version adds: The prophet (saws) got up and gave an address saying : Is there any woman who repents to Allah, the Exalted, and to his Apostle? He said it three times, That( woman) was present there but she did not get up and speak. Ibn Ghunj transmitted it from Nafi from Safiyyah daughter of Abu ‘Ubaid. This version has : He witnessed to her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4395 |
In-book reference | : Book 40, Hadith 45 |
English translation | : Book 39, Hadith 4381 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3524 |
In-book reference | : Book 31, Hadith 89 |
English translation | : Vol. 4, Book 31, Hadith 3524 |
Narrated Ibn `Abbas:
The Prophet was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and he replied that there was no harm. Then a man said to him, "I got my head shaved before slaughtering." He replied, "Slaughter (now) and there is no harm in it." (Another) man said, "I did the Rami (of the Jimar) after midday." The Prophet replied, "There was no harm in it."
Reference | : Sahih al-Bukhari 1735 |
In-book reference | : Book 25, Hadith 213 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 791 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2852 |
In-book reference | : Book 24, Hadith 235 |
English translation | : Vol. 3, Book 24, Hadith 2855 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3289 |
In-book reference | : Book 47, Hadith 341 |
English translation | : Vol. 5, Book 44, Hadith 3289 |
[Al-Bukhari and Muslim].
One narration says: Messenger of Allah (PBUH) said, "The most truthful of you in their speech are those who see the truest visions."
وفى رواية: "أصدقكم رؤيا أصدقكم حديثاً".
Reference | : Riyad as-Salihin 838 |
In-book reference | : Book 4, Hadith 26 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1117 |
In-book reference | : Book 4, Hadith 534 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3810 |
In-book reference | : Book 33, Hadith 154 |
English translation | : Vol. 5, Book 33, Hadith 3810 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) wrote a letter about sadaqah (zakat) but he died before he could send it to his governors. He had kept it with his sword. So AbuBakr acted upon it till he died, and then Umar acted upon it till he died.
It contained: "For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a she-camel in her second year is to be given. If the number exceeds by one up to seventy camels, a she-camel in her fourth year is to be given; if they exceed by one up to seventy-five camels, a she-camel in her fifth year is to be given; if they exceed by one up to ninety camels, two she-camels in their third year are to be given; if they exceed by one up to one hundred and twenty, two she-camels in their fourth year are to be given. If the camels are more than this, a she-camel in her fourth year is to be given for every fifty camels, and a she-camel in her third year is to be given for every forty camels.
For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred, two goats are to be given. If they exceed by one up to three hundred, three goats are to be given; if the goats are more than this, one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated, and those which are in separate flocks are not be brought together from fear of sadaqah (zakat). Regarding that which belongs to two partners, they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah (zakat)."
Az-Zuhri said: When the collector comes, the goats will be apportioned into three flocks: one containing bad, the second good, and the third moderate. The collector will take zakat from the moderate. Az-Zuhri did not mention the cows (to be apportioned in three flocks).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1568 |
In-book reference | : Book 9, Hadith 13 |
English translation | : Book 9, Hadith 1563 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2912d |
In-book reference | : Book 54, Hadith 79 |
USC-MSA web (English) reference | : Book 41, Hadith 6959 |
(deprecated numbering scheme) |
Narrated Qatada:
l asked Anas bin Malik about the hair of Allah's Apostle. He said, "The hair of Allah's Apostle was neither much straight, nor much curly, and it used to hang down till between his shoulders and his earlobes.
Reference | : Sahih al-Bukhari 5905 |
In-book reference | : Book 77, Hadith 122 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 791 |
(deprecated numbering scheme) |
Qatada reported:
Reference | : Sahih Muslim 2338a |
In-book reference | : Book 43, Hadith 125 |
USC-MSA web (English) reference | : Book 30, Hadith 5773 |
(deprecated numbering scheme) |
Malik related to me that he had heard that Umar ibn al-Khattab estimated the full blood-money for the people of urban areas. For those who had gold, he made it one thousand dinars. and for those who had silver he made it ten thousand dirhams.
Malik said, "The people of gold are the people of ash-Sham and the people of Egypt. The people of silver are the people of Iraq "
Yahya related to me from Malik that he heard that the blood-money was divided into instalments over three or four years.
Malik said, "Three is the most preferable to me of what I have heard on that."
Malik said, "The generally agreed on way of doing things in our community is that camels are not accepted from the people of cities for blood-money nor is gold or silver accepted from the desert people. Silver is not accepted from the people of gold and gold is not accepted from the people of silver."
USC-MSA web (English) reference | : Book 43, Hadith 2 |
Arabic reference | : Book 43, Hadith 1556 |
Abu Dharr reported,:
Reference | : Sahih Muslim 94b |
In-book reference | : Book 1, Hadith 179 |
USC-MSA web (English) reference | : Book 1, Hadith 172 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that statements like "I cut myself off from you",or"You are abandoned", were considered as three pronouncements of divorce.
Malik said that any strong statements such as these or others were considered as three pronouncements of divorce for a woman whose marriage had been consummated. In the case of a woman whose marriage had not been consummated, the man was asked to make an oath on his deen, as to whether he had intended one or three pronouncements of divorce. If he had intended one pronouncement, he was asked to make an oath by Allah to confirm it, and he became a suitor among other suitors, because a woman whose marriage had been consummated, required three pronouncements of divorce to make her inaccessible for the husband, whilst only one pronouncement was needed to make a woman whose marriage had not been consummated inaccessible.
Malik added, "That is the best of what I have heard about the matter."
USC-MSA web (English) reference | : Book 29, Hadith 7 |
Arabic reference | : Book 29, Hadith 1159 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3794 |
In-book reference | : Book 49, Hadith 193 |
English translation | : Vol. 1, Book 46, Hadith 3794 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2598 |
In-book reference | : Book 20, Hadith 66 |
English translation | : Vol. 3, Book 20, Hadith 2598 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3928 |
In-book reference | : Book 19, Hadith 140 |
Narrated `Abdullah bin `Amr bin Al `As:
My father got me married to a lady of a noble family, and often used to ask my wife about me, and she used to reply, "What a wonderful man he is! He never comes to my bed, nor has he approached me since he married me." When this state continued for a long period, my father told the story to the Prophet who said to my father, "Let me meet him." Then I met him and he asked me, "How do you fast?" I replied, "I fast daily," He asked, "How long does it take you to finish the recitation of the whole Qur'an?" I replied, "I finish it every night." On that he said, "Fast for three days every month and recite the Qur'an (and finish it) in one month." I said, "But I have power to do more than that." He said, "Then fast for three days per week." I said, "i have the power to do more than that." He said, "Therefore, fast the most superior type of fasting, (that is, the fasting of (prophet) David who used to fast every alternate day; and finish the recitation of the whole Qur'an In seven days." I wish I had accepted the permission of Allah's Apostle as I have become a weak old man. It is said that `Abdullah used to recite one-seventh of the Qur'an during the day-time to some of his family members, for he used to check his memorization of what he would recite at night during the daytime so that it would be easier for him to read at night. And whenever he wanted to gain some strength, he used to give up fasting for some days and count those days to fast for a similar period, for he disliked to leave those things which he used to do during the lifetime of the Prophet.
Reference | : Sahih al-Bukhari 5052 |
In-book reference | : Book 66, Hadith 77 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 572 |
(deprecated numbering scheme) |
Ibn Umar reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2784a |
In-book reference | : Book 51, Hadith 20 |
USC-MSA web (English) reference | : Book 38, Hadith 6696 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) was shrouded in three garments made in Najran: two garments and one shirt in which he died.
Abu Dawud said: The narrator 'Uthman said: In three garments: two red garments and a shirt in which he died.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3153 |
In-book reference | : Book 21, Hadith 65 |
English translation | : Book 20, Hadith 3147 |