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Mishkat al-Masabih 104
‘Ali reported that God’s messenger said, “A man is not a believer till he believes in four things :
he must testify that there is no god but God and that I am God’s messenger whom He sent with the truth ; he must believe in death and in the resurrection after death; and he must believe in the divine decree."
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ: يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ وَيُؤْمِنُ بِالْمَوْتِ وَالْبَعْثِ بَعْدَ الْمَوْتِ وَيُؤْمِنُ بِالْقَدَرِ ". رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 104 |
| In-book reference | : Book 1, Hadith 97 |
Mishkat al-Masabih 3759
Ibn Mas'ud reported God’s Messenger as saying, “If anyone swears a firm oath, 1 acting wickedly thereby, and appropriates by it property belonging to a Muslim, God will be angry when he meets Him on the day of resurrection.” And God has sent down the verification of that, “Those who barter for a small price God's covenant and their oaths”2.
(Bukhari and Muslim.)
1. Or an oath he is compelled to take.
2. Al-Qur’an, 3:77
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ وَهُوَ فِيهَا فَاجِرٌ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ وَهُوَ عَلَيْهِ غَضْبَانُ» فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ: (إِنَّ الَّذِينَ يشترونَ بعهدِ اللَّهِ وأيمانِهمْ ثمنا قَلِيلا)
إِلَى آخر الْآيَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3759 |
| In-book reference | : Book 18, Hadith 95 |
Mishkat al-Masabih 4323, 4324
‘Umar said the Prophet forbade wearing silk except to this extent, which was indicated by God's messenger raising his middle and forefinger and joining them.
(Bukhari and Muslim.)
A version by Muslim tells that in an address given by him at al-Jabiya (a town to the east of the Sea of Galilee, north of the Yarmuk battlefield. ‘Umar went there before the fall of Jerusalem.) he said God’s messenger forbade wearing silk except to the extent of two, three, or four fingers.
وَعَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ لُبْسِ الْحَرِيرِ إِلَّا هَكَذَا وَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إصبعيه: الْوُسْطَى والسبابة وضمهما
وَفِي رِوَايَةٍ لِمُسْلِمٍ: أَنَّهُ خَطَبَ بِالْجَابِيَةِ فَقَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسِ الْحَرِيرِ إِلَّا مَوْضِعَ إِصْبَعَيْنِ أَوْ ثَلَاث أَو أَربع
| مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4323, 4324 |
| In-book reference | : Book 22, Hadith 17 |
Mishkat al-Masabih 4247
Al-Miqdam b. Ma'dikarib heard the Prophet say, "If any Muslim is a guest of people and is given nothing, it is the duty of every Muslim to help him to the extent of taking for him from their property and crops the amount of entertainment he should have received."
Darimi and Abu Dawud transmitted it. A version by the latter has, "If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due him."
عَن المقدامِ بن معدي كرب سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَيُّمَا مُسْلِمٍ ضَافَ قَوْمًا فَأَصْبَحَ الضَّيْفُ مَحْرُومًا كَانَ حَقًّا عَلَى كُلِّ مُسْلِمٍ نَصْرُهُ حَتَّى يَأْخُذَ لَهُ بِقِرَاهُ مِنْ مَالِهِ وَزَرْعِهِ» . رَوَاهُ الدَّارمِيّ وَأَبُو دَاوُد
وَفِي رِوَايَة: «وَأَيُّمَا رَجُلٍ ضَافَ قَوْمًا فَلَمْ يُقْرُوهُ كَانَ لَهُ أَن يعقبهم بِمثل قراه»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4247 |
| In-book reference | : Book 21, Hadith 84 |
Al-Adab Al-Mufrad 414
Abu Hurayra reported that he heard the Prophet, may Allah bless
him and grant him peace, say, "It is not lawful for a Muslim man to refuse
to speak to a believer for more than three days. When three days have passed,
he should meet him and greet him. If he returns the greeting, they share
in the reward. If he does not return the greeting, the one who gives the
greeting is innocent of having severed relations."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ هِلاَلِ بْنِ أَبِي هِلاَلٍ مَوْلَى ابْنِ كَعْبٍ الْمَذْحِجِيِّ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: لاَ يَحِلُّ لِرَجُلٍ أَنْ يَهْجُرَ مُؤْمِنًا فَوْقَ ثَلاَثَةِ أَيَّامٍ، فَإِذَا مَرَّتْ ثَلاَثَةُ أَيَّامٍ فَلْيَلْقَهُ فَلْيُسَلِّمْ عَلَيْهِ، فَإِنْ رَدَّ عَلَيْهِ السَّلاَمَ فَقَدِ اشْتَرَكَا فِي الأَجْرِ، وَإِنْ لَمْ يَرُدَّ عَلَيْهِ فَقَدْ بَرِئ الْمُسْلِمُ مِنَ الْهِجْرَةِ.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 414 |
| In-book reference | : Book 22, Hadith 18 |
| English translation | : Book 22, Hadith 414 |
Hisn al-Muslim 199
--
Whoever memorizes ten 'Ayat (Verses) from the beginning of Surat Al-Kahf, will be protected from the False Messiah 1
if he recites in every prayer after the final Tashahhud before ending the prayer, seeking the protection of Allah from the trials of the False Messiah.
Reference:
1 Muslim 1/555, another version mentions the last ten 'Ayat, Muslim 1/556.
2 See invocations no. 55 and 56 of this book.
.(مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنَ الدَّجَّالِ) ، وَالْاسْتِعَاذَةُ بِاللَّهِ مِنْ فِتْنَتِهِ عَقِبَ التَّشَهُّدِ الْأَخِيرِ مِنْ كُلِّ صَلاَةٍ.
| Reference | : Hisn al-Muslim 199 |
Mishkat al-Masabih 218
Anas reported God’s messenger as saying, “The search for knowledge is an obligation laid on every Muslim, but he who commits it to
those who are unworthy of it is like one who puts necklaces of jewels,
pearls and gold on swine.” Ibn Majah transmitted it. Baihaqi transmitted it in Shu'ab al-iman up to the word “Muslim”, saying that this
is a tradition whose text is well known but whose isnad is weak, it being
transmitted by many ways all of which are weak.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ وَوَاضِعُ الْعِلْمِ عِنْدَ غير أَهله كمقلد الْخَنَازِير الْجَوْهَر واللؤلؤ وَالذَّهَبَ» . رَوَاهُ ابْنُ مَاجَهْ وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ إِلَى قَوْلِهِ مُسْلِمٍ. وَقَالَ: هَذَا حَدِيثٌ مَتْنُهُ مَشْهُورٌ وَإِسْنَادُهُ ضَعِيفٌ وَقَدْ رُوِيَ من أوجه كلهَا ضَعِيف
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 218 |
| In-book reference | : Book 2, Hadith 20 |
Mishkat al-Masabih 1729
Abu Huraira reported God’s messenger as saying, “No Muslim will suffer the death of three sons and go to hell, except to expiate the oath.”(Cf. Qur'an, xix, 71, which says everyone shall go down to it, and that this is a decree from God which must be accomplished. The meaning of the tradition is said to be that such people will go for a very brief time which will be enough to make this decree no longer applicable to them. The decree is treated as equivalent to an oath)
(Bukharl and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَا يَمُوت لمُسلم ثَلَاث مِنَ الْوَلَدِ فَيَلِجُ النَّارَ إِلَّا تَحِلَّةَ الْقَسَمِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1729 |
| In-book reference | : Book 5, Hadith 201 |
Mishkat al-Masabih 3228
Abu Huraira reported the Prophet as saying, “When one of you visits his brother Muslim he should eat of his food without asking questions and drink from what he provides without asking questions.”
Baihaqi transmitted the three traditions in Shu'ab al-iman, saying that if [the last one] is sound, it is because a Muslim would obviously give him only food and drink which were lawful in his opinion.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَخَلَ أَحَدُكُمْ عَلَى أَخِيهِ الْمُسْلِمِ فَلْيَأْكُلْ مِنْ طَعَامِهِ وَلَا يَسْأَلْ وَيَشْرَبْ مِنْ شَرَابِهِ وَلَا يَسْأَلْ»
رَوَى الْأَحَادِيثَ الثَّلَاثَة الْبَيْهَقِيّ فِي «شُعَبِ الْإِيمَانِ» وَقَالَ: هَذَا إِنْ صَحَّ فَلِأَنَّ الظَّاهِرَ أَنَّ الْمُسْلِمَ لَا يُطْعِمُهُ وَلَا يسْقِيه إِلَّا مَا هُوَ حَلَال عِنْده
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3228 |
| In-book reference | : Book 13, Hadith 146 |
Sunan Ibn Majah 1434
It was
narrated from Abu Mas’ud that the Prophet (SAW) said:
“The
Muslim
has four things due from the Muslim: He should answer [by
saying
Yarhamuk-Allah (may Allah have mercy on you)] to him if he
sneezes
(and says Al-Hamdulillah); he should accept his invitation if
he
invites him; he should attend his funeral if he dies; and he should
visit him if he falls sick.”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ وَمُحَمَّدُ بْنُ بَشَّارٍ قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ حَكِيمِ بْنِ أَفْلَحَ، عَنْ أَبِي مَسْعُودٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" لِلْمُسْلِمِ عَلَى الْمُسْلِمِ أَرْبَعُ خِلاَلٍ يُشَمِّتُهُ إِذَا عَطَسَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيَشْهَدُهُ إِذَا مَاتَ وَيَعُودُهُ إِذَا مَرِضَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1434 |
| In-book reference | : Book 6, Hadith 2 |
| English translation | : Vol. 1, Book 6, Hadith 1434 |
Riyad as-Salihin 703
Abu Hurairah (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "When the Iqamah are pronounced, do not come to it running, you should walk calmly with tranquillity to join the congregation. Then join in what you catch for and complete what you miss."
[Al-Bukhari and Muslim].
In Muslim it is added: Messenger of Allah (PBUH) said, "For when one of you is walking for Salat, he is, in fact, engaged in Salat."
[Al-Bukhari and Muslim].
In Muslim it is added: Messenger of Allah (PBUH) said, "For when one of you is walking for Salat, he is, in fact, engaged in Salat."
وعن أبي هريرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: “إذا أقيمت الصلاة، فلا تأتوها وأنتم تسعون، وأتوها وأنتم تمشون، وعليكم السكينة، فما أدركتم فصلوا، وما فاتكم فأتموا” ((متفق عليه)) زاد مسلم في رواية له:
"فإن أحدكم إذا كان يعمد إلى الصلاة فهو في صلاة".
| Reference | : Riyad as-Salihin 703 |
| In-book reference | : Book 1, Hadith 24 |
Sahih al-Bukhari 47
Narrated Abu Huraira:
Allah's Apostle said, "(A believer) who accompanies the funeral procession of a Muslim out of sincere faith and hoping to attain Allah's reward and remains with it till the funeral prayer is offered and the burial ceremonies are over, he will return with a reward of two Qirats. Each Qirat is like the size of the (Mount) Uhud. He who offers the funeral prayer only and returns before the burial, will return with the reward of one Qirat only."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ عَلِيٍّ الْمَنْجُوفِيُّ، قَالَ حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا عَوْفٌ، عَنِ الْحَسَنِ، وَمُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ اتَّبَعَ جَنَازَةَ مُسْلِمٍ إِيمَانًا وَاحْتِسَابًا، وَكَانَ مَعَهُ حَتَّى يُصَلَّى عَلَيْهَا، وَيَفْرُغَ مِنْ دَفْنِهَا، فَإِنَّهُ يَرْجِعُ مِنَ الأَجْرِ بِقِيرَاطَيْنِ، كُلُّ قِيرَاطٍ مِثْلُ أُحُدٍ، وَمَنْ صَلَّى عَلَيْهَا ثُمَّ رَجَعَ قَبْلَ أَنْ تُدْفَنَ فَإِنَّهُ يَرْجِعُ بِقِيرَاطٍ ". تَابَعَهُ عُثْمَانُ الْمُؤَذِّنُ قَالَ حَدَّثَنَا عَوْفٌ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ.
| Reference | : Sahih al-Bukhari 47 |
| In-book reference | : Book 2, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 46 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3495
It was narrated from 'Abdul-Hamid bin Salamah Al-Ansari, from his father, from his grandfather, that he became Muslim but his wife refused to become Muslim. A young son of theirs, who had not yet reached puberty, came, and the Prophet seated the father on one side and the mother on the other side, and he gave him the choice. He said:
"O Allah, guide him," and (the child) went to his father.
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عُثْمَانَ الْبَتِّيِّ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سَلَمَةَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ أَسْلَمَ وَأَبَتِ امْرَأَتُهُ أَنْ تُسْلِمَ فَجَاءَ ابْنٌ لَهُمَا صَغِيرٌ لَمْ يَبْلُغِ الْحُلُمَ فَأَجْلَسَ النَّبِيُّ صلى الله عليه وسلم الأَبَ هَا هُنَا وَالأُمَّ هَا هُنَا ثُمَّ خَيَّرَهُ فَقَالَ
" اللَّهُمَّ اهْدِهِ " . فَذَهَبَ إِلَى أَبِيهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3495 |
| In-book reference | : Book 27, Hadith 107 |
| English translation | : Vol. 4, Book 27, Hadith 3525 |
Jami` at-Tirmidhi 2737
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "There are six things due from the believer to another believer: Visiting him when he is ill, attending (his funeral) to him when he dies, accepting his invitation when he invites, giving him Salam when he meets him, replying to him when he sneezes, and wishing him well when he is absent and when he is present."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْمَخْزُومِيُّ الْمَدَنِيُّ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لِلْمُؤْمِنِ عَلَى الْمُؤْمِنِ سِتُّ خِصَالٍ يَعُودُهُ إِذَا مَرِضَ وَيَشْهَدُهُ إِذَا مَاتَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَنْصَحُ لَهُ إِذَا غَابَ أَوْ شَهِدَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمُحَمَّدُ بْنُ مُوسَى الْمَخْزُومِيُّ الْمَدَنِيُّ ثِقَةٌ رَوَى عَنْهُ عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ وَابْنُ أَبِي فُدَيْكٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2737 |
| In-book reference | : Book 43, Hadith 2 |
| English translation | : Vol. 5, Book 41, Hadith 2737 |
Sahih Muslim 1507
Jabir b. Abdullah (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) made it obligatory for every tribe (the payment) of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally (of the slave emancipated by another) Muslim without his permission. He (the narrator further added):
I was informed that he (the Holy Prophet) cursed the one who did that (and it was recorded) in his Sahifa (in a document).
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَتَبَ النَّبِيُّ صلى الله عليه وسلم عَلَى كُلِّ بَطْنٍ عُقُولَهُ ثُمَّ كَتَبَ
" أَنَّهُ لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَتَوَالَى مَوْلَى رَجُلٍ مُسْلِمٍ بِغَيْرِ إِذْنِهِ " . ثُمَّ أُخْبِرْتُ أَنَّهُ لَعَنَ فِي صَحِيفَتِهِ مَنْ فَعَلَ ذَلِكَ .
| Reference | : Sahih Muslim 1507 |
| In-book reference | : Book 20, Hadith 21 |
| USC-MSA web (English) reference | : Book 9, Hadith 3598 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1412
Abu Juhaifah said:
"I said to 'Ali: O Commander of the Believers! Do you have anything written that is not in Allah's Book?' He said: 'By the One Who splits the seed and creates the soul, I have not learned from it except what understanding of the Qur'an Allah gives to a man, and what is in this sheet of paper.' I said: 'What is in the paper?' He said: 'It is the 'Aql, the (ransom for) release of captives, and the judgement that no believer is killed for a disbeliever.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا مُطَرِّفٌ، عَنِ الشَّعْبِيِّ، حَدَّثَنَا أَبُو جُحَيْفَةَ، قَالَ قُلْتُ لِعَلِيٍّ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ عِنْدَكُمْ سَوْدَاءُ فِي بَيْضَاءَ لَيْسَ فِي كِتَابِ اللَّهِ قَالَ لاَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا عَلِمْتُهُ إِلاَّ فَهْمًا يُعْطِيهِ اللَّهُ رَجُلاً فِي الْقُرْآنِ وَمَا فِي الصَّحِيفَةِ . قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ فِيهَا الْعَقْلُ وَفِكَاكُ الأَسِيرِ وَأَنْ لاَ يُقْتَلَ مُؤْمِنٌ بِكَافِرٍ . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ قَالُوا لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ يُقْتَلُ الْمُسْلِمُ بِالْمُعَاهِدِ . وَالْقَوْلُ الأَوَّلُ أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1412 |
| In-book reference | : Book 16, Hadith 28 |
| English translation | : Vol. 3, Book 14, Hadith 1412 |
Sahih al-Bukhari 2340, 2341
Narrated Jabir:
The people used to rent their land for cultivation for one-third, one-fourth or half its yield. The Prophet said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis; otherwise keep it uncultivated." Narrated Abu Huraira: Allah's Apostle said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis; otherwise he should keep it uncultivated."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَخْبَرَنَا الأَوْزَاعِيُّ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ كَانُوا يَزْرَعُونَهَا بِالثُّلُثِ وَالرُّبُعِ وَالنِّصْفِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا، فَإِنْ لَمْ يَفْعَلْ فَلْيُمْسِكْ أَرْضَهُ ". وَقَالَ الرَّبِيعُ بْنُ نَافِعٍ أَبُو تَوْبَةَ حَدَّثَنَا مُعَاوِيَةُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ، فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ ".
| Reference | : Sahih al-Bukhari 2340, 2341 |
| In-book reference | : Book 41, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 533 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5080
Narrated Muslim ibn al-Harith ibn Muslim at-Tamimi:
A similar tradition (to No. 5061) has been transmitted by Muslim ibn al-Harith ibn Muslim at-Tamimi on the authority of his father from the Prophet (saws) through a different chain of narrators, up to "protection from it".
But this version says: "before speaking to anyone". In this version Ali ibn Sahl said that his father told him.
Ali and Ibn al-Musaffa said: The Messenger of Allah (saws) sent us on an expedition. When we reached the place of attack, I galloped my horse and outstripped my companions, and the people of that locality received me with a great noise.
I said to them: Say "There is no god but Allah," and you will be protected. They said this.
My companions blamed me, saying: You deprived us of the booty. When we came to the Messenger of Allah (saws), they told him what I had done.
So he called me, appreciating what I had done, and said: Allah has recorded for you so and so (a reward) for every man of them.
AbdurRahman said: I forgot the reward. The Messenger of Allah (saws) then said: I shall write a will for you after me. He did this and stamped it, and gave it to me, saying....He then mentioned the rest of the tradition to the same effect. Ibn al-Musaffa said: I heard al-Harith ibn Muslim ibn al-Harith at-Tamimi transmitting it from his father.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، وَمُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، وَعَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ، وَمُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، قَالُوا حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حَسَّانَ الْكِنَانِيُّ، قَالَ حَدَّثَنِي مُسْلِمُ بْنُ الْحَارِثِ بْنِ مُسْلِمٍ التَّمِيمِيُّ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ نَحْوَهُ إِلَى قَوْلِهِ " جِوَارٌ مِنْهَا " . إِلاَّ أَنَّهُ قَالَ فِيهِمَا " قَبْلَ أَنْ تُكَلِّمَ أَحَدًا " . قَالَ عَلِيُّ بْنُ سَهْلٍ فِيهِ إِنَّ أَبَاهُ حَدَّثَهُ وَقَالَ عَلِيٌّ وَابْنُ الْمُصَفَّى بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَرِيَّةٍ فَلَمَّا بَلَغْنَا الْمُغَارَ اسْتَحْثَثْتُ فَرَسِي فَسَبَقْتُ أَصْحَابِي وَتَلَقَّانِي الْحَىُّ بِالرَّنِينِ فَقُلْتُ لَهُمْ قُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ تُحْرَزُوا فَقَالُوهَا فَلاَمَنِي أَصْحَابِي وَقَالُوا حَرَمْتَنَا الْغَنِيمَةَ فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَخْبَرُوهُ بِالَّذِي صَنَعْتُ فَدَعَانِي فَحَسَّنَ لِي مَا صَنَعْتُ وَقَالَ " أَمَا إِنَّ اللَّهَ قَدْ كَتَبَ لَكَ مِنْ كُلِّ إِنْسَانٍ مِنْهُمْ كَذَا وَكَذَا " . قَالَ عَبْدُ الرَّحْمَنِ فَأَنَا نَسِيتُ الثَّوَابَ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا إِنِّي سَأَكْتُبُ لَكَ بِالْوَصَاةِ بَعْدِي " . قَالَ فَفَعَلَ وَخَتَمَ عَلَيْهِ فَدَفَعَهُ ...
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5080 |
| In-book reference | : Book 43, Hadith 308 |
| English translation | : Book 42, Hadith 5062 |
Sunan Abi Dawud 2771
Ibn ‘Abbas said “The verse “Those who believe in Allaah and the Last Day ask thee for no exemption from fighting with their goods and persons” was abrogated by the verse “Only those are believers who believe in Allaah and His Apostle....For Allaah is Oft-Forgiving, Most Merciful.”
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ { لاَ يَسْتَأْذِنُكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ } الآيَةَ نَسَخَتْهَا الَّتِي فِي النُّورِ { إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ } إِلَى قَوْلِهِ { غَفُورٌ رَحِيمٌ } .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2771 |
| In-book reference | : Book 15, Hadith 295 |
| English translation | : Book 14, Hadith 2765 |
Riyad as-Salihin 1511
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who believes in Allah and the Last Day must either speak good or remain silent."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"من كان يؤمن بالله واليوم الآخر، فليقل خيرًا، أو ليصمت" ((متفق عليه)).
وهذا صريح أنه ينبغي أن لا يتكلم إلا إذا كان الكلام خيرًا، وهو الذي ظهرت مصلحته، ومتى شك في ظهور المصلحة، فلا يتكلم.
| Reference | : Riyad as-Salihin 1511 |
| In-book reference | : Book 17, Hadith 1 |
Sunan Abi Dawud 2666
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: The most merciful of the people in respect of killing are believers (in Allah).
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَزِيَادُ بْنُ أَيُّوبَ، قَالاَ حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مُغِيرَةُ، عَنْ شِبَاكٍ، عَنْ إِبْرَاهِيمَ، عَنْ هُنَىِّ بْنِ نُوَيْرَةَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَعَفُّ النَّاسِ قِتْلَةً أَهْلُ الإِيمَانِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2666 |
| In-book reference | : Book 15, Hadith 190 |
| English translation | : Book 14, Hadith 2660 |
Mishkat al-Masabih 2684
Abu Ayyub said that the Prophet used to wash his head when he was in the sacred state.
Bukhari and Muslim.
وَعَن أَبِي أَيُّوبَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2684 |
| In-book reference | : Book 10, Hadith 174 |
Mishkat al-Masabih 708
Anas reported God's Messenger as saying, “Spitting in the mosque is a sin which is expiated by burying the spittle.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْبُزَاقُ فِي الْمَسْجِد خَطِيئَة وكفارتها دَفنهَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 708 |
| In-book reference | : Book 4, Hadith 139 |
Mishkat al-Masabih 1198
‘A’isha said, “When God’s Messenger grew old and was ill, he mostly prayed sitting.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: لَمَّا بَدَّنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَثَقُلَ كَانَ أَكْثَرُ صَلَاتِهِ جَالِسًا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1198 |
| In-book reference | : Book 4, Hadith 614 |
Mishkat al-Masabih 800
Jabir reported God’s Messenger as saying, “The most excellent prayer consists in long standing in prayer.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْضَلُ الصَّلَاةِ طُولُ الْقُنُوتِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 800 |
| In-book reference | : Book 4, Hadith 228 |
Mishkat al-Masabih 4307
‘A’isha said the bedding on which God’s messenger slept consisted of leather stuffed with palm fibre.
(Bukhari and Muslim)
وَعَن عَائِشَة قَالَتْ: كَانَ فِرَاشُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي يَنَامُ عَلَيْهِ أَدَمًا حَشْوُهُ لِيف
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4307 |
| In-book reference | : Book 22, Hadith 4 |
Mishkat al-Masabih 4104
Abu Huraira reported God’s messenger as saying, "Eating any fanged beast of prey is prohibited."
Muslim transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ ذِي نَابٍ منَ السِّباعِ فأكلُه حرامٌ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4104 |
| In-book reference | : Book 20, Hadith 40 |
Mishkat al-Masabih 4107
Jabir said that on the day of Khaibar God’s messenger forbade the flesh of domestic asses, but permitted horseflesh.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَأَذِنَ فِي لُحُومِ الْخَيْلِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4107 |
| In-book reference | : Book 20, Hadith 43 |
Mishkat al-Masabih 4185
‘Abdallah b. Ja'far told that he saw God’s messenger eating fresh dates with cucumber.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ الرُّطَبَ بِالْقِثَّاءِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4185 |
| In-book reference | : Book 21, Hadith 24 |
Mishkat al-Masabih 4527
'Aisha said :
The Prophet gave command that we should use a spell against the evil eye.
(Bukhari and Muslim.)
وَعَن عَائِشَة قَالَتْ: أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَرْقِيَ مِنَ الْعَيْنِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4527 |
| In-book reference | : Book 23, Hadith 14 |
Al-Adab Al-Mufrad 238
Abu Hurayra said, "A believer is the mirror of his brother. When
he sees a fault in it, he should correct it."
حَدَّثَنَا أَصْبَغُ قَالَ: أَخْبَرَنِي ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي خَالِدُ بْنُ حُمَيْدٍ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سُلَيْمَانَ بْنِ رَاشِدٍ، عَنْ عَبْدِ اللهِ بْنِ رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: الْمُؤْمِنُ مَرْآةُ أَخِيهِ، إِذَا رَأَى فِيهَا عَيْبًا أَصْلَحَهُ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 238 |
| In-book reference | : Book 12, Hadith 1 |
| English translation | : Book 12, Hadith 238 |
Bulugh al-Maram 28
In the version of Muslim:
“I used to scrape it (the semen) off the garment of Allah’s Messenger (saw) and then he offered prayer with it.
وَلِمُسْلِمٍ: { لَقَدْ كُنْتُ أَفْرُكُهُ مِنْ ثَوْبٍ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فَرْكًا, فَيُصَلِّي فِيهِ } 1 .
| Reference | : Bulugh al-Maram 28 |
| In-book reference | : Book 1, Hadith 32 |
| English translation | : Book 1, Hadith 31 |
Muslim reported from Maimunah (RA) herself:
"The Prophet (SAW) married her when he was not in the state of Ihram."
وَلِمُسْلِمٍ : عَنْ مَيْمُونَةَ نَفْسِهَا { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -تَزَوَّجَهَا وَهُوَ حَلَالٌ } 1 .
| Sunnah.com reference | : Book 8, Hadith 31 |
| English translation | : Book 8, Hadith 1001 |
| Arabic reference | : Book 8, Hadith 994 |
Narrated Jabir bin 'Abdullah (RA):
Allah's Messenger (SAW) prohibited the sale of excess water.
[Reported by Muslim].
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { نَهَى اَلنَّبِيُّ - صلى الله عليه وسلم -عَنْ بَيْعِ فَضْلِ اَلْمَاءِ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 15 |
| English translation | : Book 7, Hadith 796 |
| Arabic reference | : Book 7, Hadith 793 |
Another narration of both (al-Bukhari and Muslim) has:
'two Rak'at after Jumu'ah prayer in his house.'
وَفِي رِوَايَةٍ لَهُمَا : { وَرَكْعَتَيْنِ بَعْدَ اَلْجُمْعَةِ فِي بَيْتِهِ } . 1
| Sunnah.com reference | : Book 2, Hadith 255 |
| English translation | : Book 2, Hadith 347 |
| Arabic reference | : Book 2, Hadith 352 |
Narrated Anas (RA):
The Prophet (SAW) prayed for rain pointing the back of his palms to the sky.
[Reported by Muslim].
وَعَنْ أَنَسٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -اسْتَسْقَى فَأَشَارَ بِظَهْرِ كَفَّيْهِ إِلَى اَلسَّمَاءِ } أَخْرَجَهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 454 |
| English translation | : Book 2, Hadith 521 |
| Arabic reference | : Book 2, Hadith 523 |
And it's basic meaning is in Al-Bukhari and Muslim from the narration of Aisha (with the wording) "that Hamza bin 'Amro asked".
وَأَصْلُهُ فِي
" اَلْمُتَّفَقِِ " مِنْ حَدِيثِ عَائِشَةَ; { أَنَّ حَمْزَةَ بْنَ عَمْرٍو سَأَلَ } 1
| Sunnah.com reference | : Book 5, Hadith 26 |
| English translation | : Book 5, Hadith 695 |
| Arabic reference | : Book 5, Hadith 674 |
Mishkat al-Masabih 1539
‘A’isha said she never saw anyone suffering severer pain than God’s messenger.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: مَا رَأَيْتُ أَحَدًا الْوَجَعُ عَلَيْهِ أَشَدُّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1539 |
| In-book reference | : Book 5, Hadith 17 |
Mishkat al-Masabih 2912
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “Every fault but a debt will be forgiven to a martyr.”
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يُغْفَرُ لِلشَّهِيدِ كل ذَنْب إِلَّا الدّين» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2912 |
| In-book reference | : Book 11, Hadith 149 |
Mishkat al-Masabih 3045
He reported God’s Messenger as saying, “A sister’s son has blood- relationship to her family.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ابْنُ أُخْتِ الْقَوْمِ مِنْهُم».
| Reference | : Mishkat al-Masabih 3045 |
| In-book reference | : Book 12, Hadith 5 |
Mishkat al-Masabih 3416
He reported God's Messenger as saying, "An oath is to be interpreted according to the intention of the one who takes it.”
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْيَمِينُ عَلَى نِيَّةِ الْمُسْتَحْلِفِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3416 |
| In-book reference | : Book 15, Hadith 11 |
Sunan Ibn Majah 1812
Abu Huraitah narrated that:
the Messenger of Allah said: “The Muslim is not obliged to pay Sadaqah on his slave not his horse.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ وَلاَ فِي فَرَسِهِ صَدَقَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1812 |
| In-book reference | : Book 8, Hadith 30 |
| English translation | : Vol. 3, Book 8, Hadith 1812 |
Sunan Ibn Majah 3894
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“The
dream
of a believer is one of the forty-six parts of prophecy.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3894 |
| In-book reference | : Book 35, Hadith 2 |
| English translation | : Vol. 5, Book 35, Hadith 3894 |
Sunan Ibn Majah 3982
Abu Hurairah said that the Messenger of Allah (saw) said:
“The
believer should not be stung from the same hole twice.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَارِثِ الْمِصْرِيُّ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ مَرَّتَيْنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3982 |
| In-book reference | : Book 36, Hadith 57 |
| English translation | : Vol. 5, Book 36, Hadith 3982 |
Riyad as-Salihin 1772
Jabir (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) forbade urinating into stagnant water.
[Muslim].
[Muslim].
عن جابر رضي الله عنه : أن رسول الله صلى الله عليه وسلم نهى أن يبال في الماء الراكد. رواه مسلم
| Reference | : Riyad as-Salihin 1772 |
| In-book reference | : Book 17, Hadith 262 |
Jami` at-Tirmidhi 2635
Narrated Ibn Mas'ud:
that the Messenger of Allah (SAW) said: "Verbally abusing a Muslim is disobedience and fighting him is disbelief."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ زُبَيْدٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمَعْنَى هَذَا الْحَدِيثِ قِتَالُهُ كُفْرٌ لَيْسَ بِهِ كُفْرًا مِثْلَ الاِرْتِدَادِ عَنِ الإِسْلاَمِ وَالْحُجَّةُ فِي ذَلِكَ مَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " مَنْ قُتِلَ مُتَعَمَّدًا فَأَوْلِيَاءُ الْمَقْتُولِ بِالْخِيَارِ إِنْ شَاءُوا قَتَلُوا وَإِنْ شَاءُوا عَفَوْا " . وَلَوْ كَانَ الْقَتْلُ كُفْرًا لَوَجَبَ الْقَتْلُ وَلَمْ يَصِحَّ الْعَفْوُ وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ وَطَاوُسٍ وَعَطَاءٍ وَغَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ قَالُوا كُفْرٌ دُونَ كُفْرٍ وَفُسُوقٌ دُونَ فُسُوقٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2635 |
| In-book reference | : Book 40, Hadith 30 |
| English translation | : Vol. 5, Book 38, Hadith 2635 |
Jami` at-Tirmidhi 982
Abdullah bin Buraidah narrated from his father, that:
The Prophet said: "The believer dies with sweat on his brow."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ الْمُثَنَّى بْنِ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمُؤْمِنُ يَمُوتُ بِعَرَقِ الْجَبِينِ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ لا نَعْرِفُ لِقَتَادَةَ سَمَاعًا مِنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 982 |
| In-book reference | : Book 10, Hadith 18 |
| English translation | : Vol. 2, Book 5, Hadith 982 |
Sahih al-Bukhari 2830
Narrated Anas bin Malik:
The Prophet said, "Plague is the cause of martyrdom of every Muslim (who dies because of it).
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عَاصِمٌ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الطَّاعُونُ شَهَادَةٌ لِكُلِّ مُسْلِمٍ ".
| Reference | : Sahih al-Bukhari 2830 |
| In-book reference | : Book 56, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 83 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2345
Narrated Abu Hurairah:
The Prophet (saws) as saying: How good is the believers meal of dates shortly before dawn.
حَدَّثَنَا عُمَرُ بْنُ الْحَسَنِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْوَزِيرِ أَبُو الْمُطَرِّفِ، حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" نِعْمَ سَحُورُ الْمُؤْمِنِ التَّمْرُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2345 |
| In-book reference | : Book 14, Hadith 33 |
| English translation | : Book 13, Hadith 2338 |
Riyad as-Salihin 65
Abu Hurairah (May Allah be pleased with him) said that:
He heard the Prophet (PBUH) said: "There were three men among the Banu Israel, one leper, one bald and one blind. Allah wanted to test them. He therefore, sent to them an angel who came to the leper and asked him what he would like best. He replied: "A good colour, a good skin and to be rid of what makes me loathsome to people". He (the angel) rubbed him and his loathsomeness vanished and he was given a good colour and a good skin. He then asked him what type of property he would like best. The leper replied that he would like camels - [or perhaps he said cattle, for Ishaq (one of the subnarrator of the Hadith) was uncertain, either said: 'Camels,' or: 'Cattle']. He was given a pregnant she-camel. The angel invoked for Allah's Blessing on it. The angel then went to the bald man and asked him what he would like best and he replied: "Good hair and to be rid of what makes me loathsome to people". The angel ran his hand over him and he was given good hair. He then asked him what property he would like best. He replied that he would like cattle, so he was given a pregnant cow. The angel invoked Allah's Blessing on it. The angel then went to the blind man and asked him what he would like best, and he replied: "I wish that Allah restore my sight to me so that I may see people." Thereupon the angel ran his hand over him and Allah restored his sight. The angel then asked what property he would like best. He replied that he would like sheep, so he was given a pregnant ewe. Flocks and herds were produced for the three men, the first having a valley full of camels, the second one, a valley full of cows and the third one full of sheep. Then the angel came in the form of a leper, to the one who had been a leper, and said: "I am a poor man and my resources have been exhausted in my journey, and my only means of reaching my destination are dependent on Allah and then on you, so I ask you by Him Who gave you the good colour, the good skin and the property, for a camel by which I may get to my destination". He replied: "I have many dues to pay." The angel then said: "I think I recognize you. Were you not a leper whom people found loathsome and a poor man to whom Allah gave property?" He replied: "I inherited this property through generations". The angel said: "If you are telling a lie, may Allah return you to your former condition". The angel went in the form of a bald man to the one who had been bald, and said the same as he had said to the former and received a similar reply. So he said: "If you are telling a lie, may Allah return you to your former condition". The angel then went to the one who had been blind and said: "I am a poor traveller and my resources have been exhausted in my journey. My only means of reaching my destination are dependant on Allah and then on you, so I ask you by Him Who restored your eyesight for a sheep by which I may get to the end of my journey". He replied: "Yes, I was blind. Allah restored my eyesight, so take what you wish and leave what you wish. I swear by Allah that I shall not argue with you today to return anything you take, as I give it for Allah's sake". The angel said: "Keep your property. You have all simply been put to a test, and Allah is pleased with you and displeased with both of your companions".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
السادس : عن أبي هريرة رضي الله عنه أنه سمع النبي صلى الله عليه وسلم يقول: " إن ثلاثة من بنى إسرائيل : أبرص ، وأقرع، وأعمى، أراد الله أن يبتليهم فبعث إليهم ملكاً، فأتى الأبرص فقال: أي شيء أحب إليك؟ قال : لون حسن، وجلد حسن ، ويذهب عني الذى قد قذرني الناس؛ فمسحه فذهب عنه قذره وأعطي لونا حسناً. قال: فأي المال أحب إليك؟ قال: الإبل-أو قال البقر-شك الرواي- فأعطي ناقة عشراء، فقال: بارك الله لك فيها.
فأتى الأقرع فقال: أي شيء أحب إليك؟ قال: شعر حسن، ويذهب عني هذا الذى قذرني الناس ، فمسحه فذهب عنه وأعطي شعراً حسناً. قال: فأي المال أحب إليك؟ قال: البقر، فأعطي بقرة حاملاً،وقال بارك الله لك فيها.
فأتي الأعمى فقال: أي شيء أحب إليك؟ قال: أن يرد الله إلي بصري فأبصر الناس، فمسحه فرد الله إليه بصره. قال: فأي المال أحب إليك؟ قال: الغنم، فأعطي شاة والداً. فأنتج هذان وولد هذا، فكان لهذا واد من الإبل، ولهذا واد من البقر، ولهذا واد من الغنم.
ثم إنه أتى الأبرص في صورته وهيئته، فقال له: رجل مسكين وابن سبيل قد انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي أعطاك اللون الحسن، والجلد الحسن، والمال، بعيراً أتبلغ به في سفري، فقال: الحقوق كثيرة. فقال : كأني أعرفك، ألم تكن أبرص يقذرك الناس فقيراً، فأعطاك الله ؟! فقال : إنما ورثت هذا المال كابراً عن كابر، فقال: إن كنت كاذباً فصيرك الله إلى ما كنت.
وأتى الأقرع، فقال له مثل ما قال لهذا، ورد عليه مثل ما ردّ هذا، فقال ...
| Reference | : Riyad as-Salihin 65 |
| In-book reference | : Introduction, Hadith 65 |
Sahih al-Bukhari 7472
Narrated Abu Huraira:
"A man from the Muslims and a man from the Jews quarrelled, and the Muslim said, "By Him Who gave superiority to Muhammad over all the people!" The Jew said, "By Him Who gave superiority to Moses over all the people!' On that the Muslim lifted his hand and slapped the Jew. The Jew went to Allah's Apostle and informed him of all that had happened between him and the Muslim. The Prophet said, "Do not give me superiority over Moses, for the people will fall unconscious on the Day of Resurrection, I will be the first to regain consciousness and behold, Moses will be standing there, holding the side of the Throne. I will not know whether he has been one of those who have fallen unconscious and then regained consciousness before me, or if he has been one of those exempted by Allah (from falling unconscious)." (See Hadith No. 524, Vol. 8)
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَالأَعْرَجِ،. وَحَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ اسْتَبَّ رَجُلٌ مِنَ الْمُسْلِمِينَ وَرَجُلٌ مِنَ الْيَهُودِ فَقَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا عَلَى الْعَالَمِينَ فِي قَسَمٍ يُقْسِمُ بِهِ، فَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْعَالَمِينَ، فَرَفَعَ الْمُسْلِمُ يَدَهُ عِنْدَ ذَلِكَ فَلَطَمَ الْيَهُودِيَّ، فَذَهَبَ الْيَهُودِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِالَّذِي كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تُخَيِّرُونِي عَلَى مُوسَى، فَإِنَّ النَّاسَ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ، فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ، فَلاَ أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ ".
| Reference | : Sahih al-Bukhari 7472 |
| In-book reference | : Book 97, Hadith 98 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 564 |
| (deprecated numbering scheme) |
Sahih Muslim 2373 c
Abu Huraira reported that two persons, one from amongst the Jews and the other from amongst the Muslims, fell into dispute and began to abuse one another. The Muslim said:
By Him Who chose Muhammad (may peace be upon him) in the worlds. And the Jew said: By Him Who chose Moses in the worlds. Thereupon the Muslim lifted his hand and slapped at the face of the Jew. The Jew went to Allah's Messenger (may peace be upon him) and told him about his affair and the affair of the Muslim. Thereupon Allah's Messenger (may peace be upon him) said: Don't make me superior to Moses for mankind will swoon and I would be the first to recover from it and Moses would be at that time seizing the side of the Throne and I do not know (whether) he would swoon and would recover before me or Allah would make an exception for him.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو بَكْرِ بْنُ النَّضْرِ قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا
أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
قَالَ اسْتَبَّ رَجُلاَنِ رَجُلٌ مِنَ الْيَهُودِ وَرَجُلٌ مِنَ الْمُسْلِمِينَ فَقَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا
صلى الله عليه وسلم عَلَى الْعَالَمِينَ . وَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَيْهِ السَّلاَمُ
عَلَى الْعَالَمِينَ . قَالَ فَرَفَعَ الْمُسْلِمُ يَدَهُ عِنْدَ ذَلِكَ فَلَطَمَ وَجْهَ الْيَهُودِيِّ فَذَهَبَ الْيَهُودِيُّ إِلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِمَا كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ فَقَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم
" لاَ تُخَيِّرُونِي عَلَى مُوسَى فَإِنَّ النَّاسَ يَصْعَقُونَ فَأَكُونُ أَوَّلَ مَنْ
يُفِيقُ فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ فَلاَ أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي أَمْ
كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ " .
| Reference | : Sahih Muslim 2373c |
| In-book reference | : Book 43, Hadith 211 |
| USC-MSA web (English) reference | : Book 30, Hadith 5854 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4213
Narrated Anas:
The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ، قَالَ أَخْبَرَنِي حُمَيْدٌ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ أَقَامَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ خَيْبَرَ وَالْمَدِينَةِ ثَلاَثَ لَيَالٍ يُبْنَى عَلَيْهِ بِصَفِيَّةَ، فَدَعَوْتُ الْمُسْلِمِينَ إِلَى وَلِيمَتِهِ، وَمَا كَانَ فِيهَا مِنْ خُبْزٍ وَلاَ لَحْمٍ، وَمَا كَانَ فِيهَا إِلاَّ أَنْ أَمَرَ بِلاَلاً بِالأَنْطَاعِ فَبُسِطَتْ، فَأَلْقَى عَلَيْهَا التَّمْرَ وَالأَقِطَ وَالسَّمْنَ، فَقَالَ الْمُسْلِمُونَ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ، أَوْ مَا مَلَكَتْ يَمِينُهُ قَالُوا إِنْ حَجَبَهَا فَهْىَ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ، وَإِنْ لَمْ يَحْجُبْهَا فَهْىَ مِمَّا مَلَكَتْ يَمِينُهُ. فَلَمَّا ارْتَحَلَ وَطَّأَ لَهَا خَلْفَهُ، وَمَدَّ الْحِجَابَ.
| Reference | : Sahih al-Bukhari 4213 |
| In-book reference | : Book 64, Hadith 253 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 524 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3006
Narrated Abdullah Ibn Umar:
The Prophet fought with the people of Khaybar, and captured their palm-trees and land, and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold, silver and weapons would go to the Messenger of Allah (saws), and whatever they took away on their camels would belong to them, on condition that they would not hide and carry away anything. If they did (so), there would be no protection for them and no treaty (with Muslims).
They carried away a purse of Huyayy ibn Akhtab who was killed before (the battle of) Khaybar. He took away the ornaments of Banu an-Nadir when they were expelled.
The Prophet (saws) asked Sa'yah: Where is the purse of Huyayy ibn Akhtab?
He replied: The contents of this purse were spent on battles and other expenses. (Later on) they found the purse. So he killed Ibn AbulHuqayq, captured their women and children, and intended to deport them.
They said: Muhammad, leave us to work on this land; we shall have half (of the produce) as you wish, and you will have half. The Messenger of Allah (saws) used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives.
حَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، حَدَّثَنَا أَبِي، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، قَالَ - أَحْسِبُهُ - عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَاتَلَ أَهْلَ خَيْبَرَ فَغَلَبَ عَلَى النَّخْلِ وَالأَرْضِ وَأَلْجَأَهُمْ إِلَى قَصْرِهِمْ فَصَالَحُوهُ عَلَى أَنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم الصَّفْرَاءَ وَالْبَيْضَاءَ وَالْحَلْقَةَ وَلَهُمْ مَا حَمَلَتْ رِكَابُهُمْ عَلَى أَنْ لاَ يَكْتُمُوا وَلاَ يُغَيِّبُوا شَيْئًا فَإِنْ فَعَلُوا فَلاَ ذِمَّةَ لَهُمْ وَلاَ عَهْدَ فَغَيَّبُوا مَسْكًا لِحُيَىِّ بْنِ أَخْطَبَ وَقَدْ كَانَ قُتِلَ قَبْلَ خَيْبَرَ كَانَ احْتَمَلَهُ مَعَهُ يَوْمَ بَنِي النَّضِيرِ حِينَ أُجْلِيَتِ النَّضِيرُ فِيهِ حُلِيُّهُمْ قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِسَعْيَةَ
" أَيْنَ مَسْكُ حُيَىِّ بْنِ أَخْطَبَ " . قَالَ أَذْهَبَتْهُ الْحُرُوبُ وَالنَّفَقَاتُ . فَوَجَدُوا الْمَسْكَ فَقَتَلَ ابْنَ أَبِي الْحُقَيْقِ وَسَبَى نِسَاءَهُمْ وَذَرَارِيَّهُمْ وَأَرَادَ أَنْ يُجْلِيَهُمْ فَقَالُوا يَا مُحَمَّدُ دَعْنَا نَعْمَلْ فِي هَذِهِ الأَرْضِ وَلَنَا الشَّطْرُ مَا بَدَا لَكَ وَلَكُمُ الشَّطْرُ . وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْطِي كُلَّ امْرَأَةٍ مِنْ نِسَائِهِ ثَمَانِينَ وَسْقًا مِنْ تَمْرٍ وَعِشْرِينَ وَسْقًا مِنْ شَعِيرٍ .
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3006 |
| In-book reference | : Book 20, Hadith 79 |
| English translation | : Book 19, Hadith 3000 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 129
It was narrated from Abu Rafi’ that Umar bin al-Khattab was leaning on Ibn ‘Abbas, and Ibn 'Umar and Sa'eed bin Zaid were with him. He said:
You should note that I have not said anything about kalalah and I have not appointed anyone to succeed me. Whoever of Arab captives are present when I die, are to be freed although they are among the wealth of Allah, may He be glorified and exalted. Sa'eed bin Zaid said: Why don't you suggest a man among the Muslims so that the people may follow your advice? Abu Bakr did that and the people followed his advice and trusted him. ‘Umar said: I have noticed too much greed and ambition, and I will leave this matter to be decided by these six people with whom the Messenger of Allah ﷺ was pleased when he died. Then ‘Umar said: If one of the two men were still alive, I would have referred to this matter to him and I would have trusted him: Salim the freed slave of Abu Hudhaifah and Abu 'Ubaidah bin al-Jarrah.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي رَافِعٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ كَانَ مُسْتَنِدًا إِلَى ابْنِ عَبَّاسٍ وَعِنْدَهُ ابْنُ عُمَرَ وَسَعِيدُ بْنُ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا فَقَالَ اعْلَمُوا أَنِّي لَمْ أَقُلْ فِي الْكَلَالَةِ شَيْئًا وَلَمْ أَسْتَخْلِفْ مِنْ بَعْدِي أَحَدًا وَأَنَّهُ مَنْ أَدْرَكَ وَفَاتِي مِنْ سَبْيِ الْعَرَبِ فَهُوَ حُرٌّ مِنْ مَالِ اللَّهِ عَزَّ وَجَلَّ فَقَالَ سَعِيدُ بْنُ زَيْدٍ أَمَا إِنَّكَ لَوْ أَشَرْتَ بِرَجُلٍ مِنْ الْمُسْلِمِينَ لَأْتَمَنَكَ النَّاسُ وَقَدْ فَعَلَ ذَلِكَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَأْتَمَنَهُ النَّاسُ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ قَدْ رَأَيْتُ مِنْ أَصْحَابِي حِرْصًا سَيِّئًا وَإِنِّي جَاعِلٌ هَذَا الْأَمْرَ إِلَى هَؤُلَاءِ النَّفَرِ السِّتَّةِ الَّذِينَ مَاتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ ثُمَّ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ لَوْ أَدْرَكَنِي أَحَدُ رَجُلَيْنِ ثُمَّ جَعَلْتُ هَذَا الْأَمْرَ إِلَيْهِ لَوَثِقْتُ بِهِ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ.
| Grade: | (Da'of (Darussalam) [ because of the weakness of 'Ali bin Zaid bin Jud'an] (Darussalam) |
| Reference | : Musnad Ahmad 129 |
| In-book reference | : Book 2, Hadith 47 |
'A’ishah (RAA) narrated that Allah’s Messenger (P.B.U.H.) said, “The blood of a Muslim is not to be shed except for three reasons:
a married man who committed adultery, a man who kills another Muslim intentionally for which he must be killed (in Qisas or retaliation), and a man who abandons Islam and fights against Allah and His Messenger, in which case he should be either killed, crucified, or exiled.” Related by Abu Dawud and An-Nasa’i. Al-Hakim graded it as Sahih.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا, عَنْ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { لَا يَحِلُّ قَتْلُ مُسْلِمٍ إِلَّا فِي إِحْدَى ثَلَاثِ خِصَالٍ: زَانٍ مُحْصَنٌ فَيُرْجَمُ, وَرَجُلٌ يَقْتُلُ مُسْلِمًا مُتَعَمِّدًا فَيُقْتَلُ, وَرَجُلٌ يَخْرُجُ مِنْ اَلْإِسْلَامِ فَيُحَارِبُ اَللَّهَ وَرَسُولَهُ, فَيُقْتَلُ, أَوْ يُصْلَبُ, أَوْ يُنْفَى مِنْ اَلْأَرْضِ . } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Sunnah.com reference | : Book 9, Hadith 2 |
| English translation | : Book 9, Hadith 1200 |
| Arabic reference | : Book 9, Hadith 1170 |
Sahih al-Bukhari 5734
Narrated `Aisha:
(the wife of the Prophet) that she asked Allah's Apostle about plague, and Allah's Apostle informed her saying, "Plague was a punishment which Allah used to send on whom He wished, but Allah made it a blessing for the believers. None (among the believers) remains patient in a land in which plague has broken out and considers that nothing will befall him except what Allah has ordained for him, but that Allah will grant him a reward similar to that of a martyr."
حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا حَبَّانُ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا أَخْبَرَتْنَا أَنَّهَا سَأَلَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الطَّاعُونِ فَأَخْبَرَهَا نَبِيُّ اللَّهِ صلى الله عليه وسلم
" أَنَّهُ كَانَ عَذَابًا يَبْعَثُهُ اللَّهُ عَلَى مَنْ يَشَاءُ، فَجَعَلَهُ اللَّهُ رَحْمَةً لِلْمُؤْمِنِينَ، فَلَيْسَ مِنْ عَبْدٍ يَقَعُ الطَّاعُونُ فَيَمْكُثُ فِي بَلَدِهِ صَابِرًا، يَعْلَمُ أَنَّهُ لَنْ يُصِيبَهُ إِلاَّ مَا كَتَبَ اللَّهُ لَهُ، إِلاَّ كَانَ لَهُ مِثْلُ أَجْرِ الشَّهِيدِ ". تَابَعَهُ النَّضْرُ عَنْ دَاوُدَ.
| Reference | : Sahih al-Bukhari 5734 |
| In-book reference | : Book 76, Hadith 49 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 630 |
| (deprecated numbering scheme) |
Riyad as-Salihin 846
Al-Bara' bin 'Azib (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) commanded us to do seven things: to visit the sick, to follow the funeral (of a dead believer), to invoke the Mercy of Allah upon one who sneezes (i.e., by saying to him: Yarhamuk- Allah), to support the weak, to help the oppressed, to promote the greeting of 'As-Salamu 'Alaikum', and to help those who swear to do something to keep their oaths.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي عمارة البراء بن عازب رضي الله عنهما قال: أمرنا رسول الله صلى الله عليه وسلم بسبع: بعيادة المريض، واتباع الجنائز، وتشميت العاطس، ونصر الضعيف، وعون المظلوم، وإفشاء السلام وإبرار المقسم. ((متفق عليه هذا لفظ إحدى روايات البخاري)).
| Reference | : Riyad as-Salihin 846 |
| In-book reference | : Book 5, Hadith 3 |
Riyad as-Salihin 1467
Anas (May Allah be pleased with him) reported:
The supplication most often recited by the Prophet (PBUH) was: "Allahumma atina fid-dunya hasanatan, wa fil-akhirati hasanatan, wa qina 'adhab-annar (O our Rubb! give us in this world that which is good and in the Hereafter that which is good, and save us from the punishment of the Fire)."'
[Al-Bukhari and Muslim].
In the narration of Muslim it is added that whenever Anas supplicated, he used to beseech Allah with this Du'a.
[Al-Bukhari and Muslim].
In the narration of Muslim it is added that whenever Anas supplicated, he used to beseech Allah with this Du'a.
وعن أنس رضي الله عنه، قال: كان أكثر دعاء النبي صلى الله عليه وسلم:
"اللهم آتنا في الدنيا حسنة، وفي الآخرة حسنة، وقنا عذاب النار" ((متفق عليه)).
زاد مسلم في روايته قال: وكان أنس إذا أراد أن يدعو بدعوة دعا بها، وإذا أراد أن يدعو بدعاء دعا بها فيه.
| Reference | : Riyad as-Salihin 1467 |
| In-book reference | : Book 16, Hadith 3 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 894
Al-Bara' bin `Azib (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) has ordered us to visit the sick, to follow the funeral (of a dead believer), respond to the sneezer (i.e., by saying to him: Yarhamuk-Allah after he says: Al-hamdu lillah), to help those who vow to fulfill it, to help the oppressed, to accept the invitation extended by the inviter; and to promote greetings (i.e., saying As-Salamu `Alaikum).
[Al-Bukhari and Muslim].
عن البراء بن عازب رضي الله عنهما قال: أمرنا رسول الله صلى الله عليه وسلم بعيادة المريض، واتباع الجنازة، وتشميت العاطس، وإبرار المقسم، ونصر المظلوم، وإجابة الداعى، وإفشاء السلام” ((متفق عليه))
| Reference | : Riyad as-Salihin 894 |
| In-book reference | : Book 6, Hadith 1 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1930
Abu Hurairah narrated that the Messenger of Allah said:
:
"Whoever relieves a Muslim of a burden from the burdens of the world, Allah will relieve him of a burden from the burdens on the Day of Judgement. And whoever helps ease a difficulty in the world, Allah will grant him ease from a difficulty in the world and in the Hereafter. And whoever covers (the faults of) a Muslim, Allah will cover (his faults) for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother."
حَدَّثَنَا عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ الْقُرَشِيُّ، حَدَّثَنِي أَبِي، عَنِ الأَعْمَشِ، قَالَ حُدِّثْتُ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ نَفَّسَ عَنْ مُسْلِمٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ فِي الدُّنْيَا يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ وَمَنْ سَتَرَ عَلَى مُسْلِمٍ فِي الدُّنْيَا سَتَرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَعُقْبَةَ بْنِ عَامِرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رَوَى أَبُو عَوَانَةَ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَمْ يَذْكُرُوا فِيهِ حُدِّثْتُ عَنْ أَبِي صَالِحٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1930 |
| In-book reference | : Book 27, Hadith 36 |
| English translation | : Vol. 4, Book 1, Hadith 1930 |
Sunan Abi Dawud 3460
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone rescinds a sale with a Muslim, Allah will cancel his slip, on the Day of Resurrection.
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَفْصٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَقَالَ مُسْلِمًا أَقَالَهُ اللَّهُ عَثْرَتَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3460 |
| In-book reference | : Book 24, Hadith 45 |
| English translation | : Book 23, Hadith 3453 |
Sunan Abi Dawud 4682
Narrated AbuHurayrah:
The Prophet (saws) said: The most perfect believer in respect of faith is he who is best of them in manners.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4682 |
| In-book reference | : Book 42, Hadith 87 |
| English translation | : Book 41, Hadith 4665 |
Sunan Abi Dawud 1595
Narrated Abu Hurairah :
The Messenger of Allah(saws) as saying No sadaqah is due from a Muslim on his slave or his horse.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ وَلاَ فِي فَرَسِهِ صَدَقَةٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1595 |
| In-book reference | : Book 9, Hadith 40 |
| English translation | : Book 9, Hadith 1591 |
Mishkat al-Masabih 2562
‘A’isha said that when the Prophet came to Mecca he entered it at the upper end and went out at the lower.
Bukhari and Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا جَاءَ إِلَى مَكَّةَ دَخَلَهَا مِنْ أَعْلَاهَا وخرجَ منْ أسفلِها
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2562 |
| In-book reference | : Book 10, Hadith 56 |
Mishkat al-Masabih 2569
Ibn ‘Abbas said that the Prophet performed the circumambulation at the Farewell Pilgrimage on a camel and touched the corner with a crooked stick.
Bukhari and Muslim.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: طَافَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ عَلَى بعير يسْتَلم الرُّكْن بمحجن
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2569 |
| In-book reference | : Book 10, Hadith 63 |
Mishkat al-Masabih 2719
Jabir said that God’s messenger entered on the day of the Conquest of Mecca wearing a black turban, but not wearing the ihram.
Muslim transmitted it.
وَعَنْ جَابِرٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ يَوْمَ فَتْحِ مَكَّةَ وَعَلَيْهِ عمامةٌ سوْداءُ بِغَيْر إِحْرَام. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2719 |
| In-book reference | : Book 10, Hadith 208 |
Mishkat al-Masabih 2717
Jabir said he heard God's messenger say, “It is not allowable for any of you to carry weapons in Mecca.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَحِلُّ لِأَحَدِكُمْ أَنْ يَحْمِلَ بمكةَ السِّلَاح» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2717 |
| In-book reference | : Book 10, Hadith 206 |
Mishkat al-Masabih 654
Mu‘awiya said that he heard God's Messenger say, “The mu’adhdhins will have the longest necks on the day of resurrection.”
Muslim transmitted it.
عَنْ مُعَاوِيَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْمُؤَذِّنُونَ أَطْوَلُ النَّاسِ أعناقا يَوْم الْقِيَامَة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 654 |
| In-book reference | : Book 4, Hadith 86 |
Mishkat al-Masabih 824
Anas said that the Prophet, Abu Bakr and ‘Umar used to begin the prayer with, “Praise be to God the Lord of the universe.”
Muslim transmitted it.
وَعَنْ أَنَسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبا بكر وَعمر رَضِي الله عَنْهُمَا كَانُوا يَفْتَتِحُونَ الصَّلَاةَ بِ «الْحَمْدُ لِلَّهِ رَبِّ الْعَالمين» )
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 824 |
| In-book reference | : Book 4, Hadith 251 |
Mishkat al-Masabih 945
Anas said that when the Prophet went away* he turned to his right.
*i.e. at the end of the salat.
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْصَرِفُ عَنْ يَمِينِهِ. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 945 |
| In-book reference | : Book 4, Hadith 368 |
Mishkat al-Masabih 1164
She reported God’s Messenger as saying, “The two rak'as at dawn are better than this world and what it contains.”
Muslim transmitted it.
وَعَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «رَكْعَتَا الْفَجْرِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1164 |
| In-book reference | : Book 4, Hadith 581 |
Mishkat al-Masabih 1402
Sahl b. Sa‘d said, “We did not have a siesta or lunch till after the Friday prayer.”
(Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: مَا كُنَّا نُقِيلُ وَلَا نَتَغَدَّى إِلَّا بَعْدَ الْجُمُعَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1402 |
| In-book reference | : Book 4, Hadith 803 |
Mishkat al-Masabih 4489
Abu Talha reported the Prophet as saying, “The angels do not enter a house which contains a dog or pictures.”
(Bukhari and Muslim.)
عَن أبي طَلْحَة قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا تصاوير»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4489 |
| In-book reference | : Book 22, Hadith 176 |
Mishkat al-Masabih 4105
Ibn Abbas said God’s messenger prohibited every beast of prey with a fang and every bird with a talon.
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَكُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4105 |
| In-book reference | : Book 20, Hadith 41 |
Mishkat al-Masabih 4110
Ibn ‘Umar reported God’s messenger as saying, "I neither eat nor prohibit the eating of lizards."
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الضَّبُّ لَسْتُ آكُلُهُ وَلَا أُحَرِّمُهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4110 |
| In-book reference | : Book 20, Hadith 46 |
Mishkat al-Masabih 4522
Anas reported God's messenger as saying, "The best medical treatments you apply are cupping and sea costus.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَمْثَلَ مَا تَدَاوَيْتُمْ بِهِ الْحجامَة والقُسْط البحري»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4522 |
| In-book reference | : Book 23, Hadith 9 |
Mishkat al-Masabih 4579
He reported God’s messenger as saying:
“There is no infection, no hama, no star promising rain, and no serpent in a hungry belly."
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا عَدْوَى وَلَا هَامَةَ وَلَا نَوْءَ وَلَا صفر» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4579 |
| In-book reference | : Book 23, Hadith 63 |
Ibn Shihab said, "When a man became Muslim, he was ordered to
have himself circumcised, even if he was old."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ الأُوَيْسِيُّ قَالَ: حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ قَالَ: وَكَانَ الرَّجُلُ إِذَا أَسْلَمَ أُمِرَ بِالِاخْتِتَانِ وَإِنْ كَانَ كَبِيرًا.
| صحيح الإسناد موقوفا أومقطوعا (الألباني) | حكم : |
| Sunnah.com reference | : Book 53, Hadith 9 |
| Arabic/English book reference | : Book 53, Hadith 1252 |
Jabir bin Abdullah (RAA) narrated, "The Messenger of Allah (PBUH) prohibited beating a tied-animal to death." Related by Muslim.
وَعَنْ جَابِرِ بنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -أَنْ يُقْتَلَ شَيْءٌ مِنَ اَلدَّوَابِّ صَبْرًا } رَوَاهُ مُسْلِمٌ (1755) .
| Sunnah.com reference | : Book 12, Hadith 23 |
| English translation | : Book 12, Hadith 1381 |
| Arabic reference | : Book 12, Hadith 1341 |
And Muslim has:
"That (which we were doing) reached the Prophet (SAW) and he did not forbid us from doing it."
وَلِمُسْلِمٍ : { فَبَلَغَ ذَلِكَ نَبِيَّ اَللَّهِ - صلى الله عليه وسلم -فَلَمْ يَنْهَنَا } 1 .
| Sunnah.com reference | : Book 8, Hadith 72 |
| English translation | : Book 8, Hadith 0 |
| Arabic reference | : Book 8, Hadith 1025 |
Narrated Rafi' bin Khadij (RA):
Allah's Messenger (SAW) said, "The earnings of a cupper (Hajjam) are impure."
[Reported by Muslim].
وَعَنْ رَافِعِ بْنِ خَدِيجٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ كَسْبُ اَلْحَجَّامِ خَبِيثٌ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 162 |
| English translation | : Book 7, Hadith 916 |
| Arabic reference | : Book 7, Hadith 910 |
Muslim also reported from Ibn 'Umar (RA):
The Prophet (SAW) combined the Maghrib and 'Isha prayers with one Iqamah.
وَلَهُ عَنْ اِبْنِ عُمَرَ: { جَمَعَ بَيْنَ اَلْمَغْرِبِ وَالْعِشَاءِ بِإِقَامَةٍ وَاحِدَةٍ } 1 .
| Sunnah.com reference | : Book 2, Hadith 48 |
| Arabic/English book reference | : Book 2, Hadith 188 |
Mishkat al-Masabih 273
Ibn Sirin said, “This knowledge is a religion, so consider from whom
you receive your religion.” Muslim transmitted it.
وَعَنِ ابْنِ سِيرِينَ قَالَ: إِنَّ هَذَا الْعِلْمَ دِينٌ فَانْظُرُوا عَمَّنْ تَأْخُذُونَ دِينَكُمْ. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 273 |
| In-book reference | : Book 2, Hadith 69 |
Mishkat al-Masabih 156
He also reported God’s messenger as saying, “It is enough falsehood for a man to relate everything he hears.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَفَى بِالْمَرْءِ كَذِبًا أَنْ يُحَدِّثَ بِكُلِّ مَا سمع» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 156 |
| In-book reference | : Book 1, Hadith 149 |
Mishkat al-Masabih 439
Anas said that the Prophet used to perform ablution with a mudd of water and wash with a sa‘ up to five mudds.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ إِلَى خَمْسَةِ أَمْدَادٍ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 439 |
| In-book reference | : Book 3, Hadith 143 |
Mishkat al-Masabih 453
‘Aisha said that when the Prophet was defiled and wanted to eat or sleep, he performed the ablution prescribed for prayer.
(Bukhari and Muslim)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَانَ جُنُبًا فَأَرَادَ أَنْ يَأْكُلَ أَوْ ينَام تَوَضَّأ وضوءه للصَّلَاة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 453 |
| In-book reference | : Book 3, Hadith 157 |
Mishkat al-Masabih 498
‘Abdallah b. ‘Abbas said that he heard God’s messenger say, “When a skin is tanned it is pure."
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «إِذَا دُبِغَ الْإِهَابُ فَقَدْ طَهُرَ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 498 |
| In-book reference | : Book 3, Hadith 198 |
Mishkat al-Masabih 548
She also said, “The Prophet would recline on my lap when I was menstruating, then recite the Qur'an.”
(Bukhari and Muslim.)
وَعَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يتكئ على حجري وَأَنا حَائِض ثمَّ يقْرَأ الْقُرْآن
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 548 |
| In-book reference | : Book 3, Hadith 244 |
Mishkat al-Masabih 1610
Buraida reported God’s messenger as saying, “The believer dies with the sweat on his brow.”
Tirmidhi, Nasa'i and Ibn Majah transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤْمِنُ يَمُوتُ بِعَرَقِ الْجَبِينِ» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1610 |
| In-book reference | : Book 5, Hadith 86 |
Mishkat al-Masabih 2892
Ma'mar reported God's Messenger as saying, “If anyone keeps goods till the price rises he is a sinner.”
Muslim transmitted it.
عَن معمر قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ احْتَكَرَ فَهُوَ خَاطِئٌ» . رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 2892 |
| In-book reference | : Book 11, Hadith 129 |
Mishkat al-Masabih 3010
Jabir reported the Prophet as saying, “What is given in life-tenancy:
is part of the inheritance of those who receive it.”
Muslim transmitted it.
وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْعُمْرَى مِيرَاثٌ لِأَهْلِهَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3010 |
| In-book reference | : Book 11, Hadith 244 |
Mishkat al-Masabih 3590
‘A’isha reported the Prophet as saying, “A thief’s hand should be cut off only for a quarter of a dinar and upwards.”
(Bukhari and Muslim).
عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُقطعُ يدُ السَّارِقِ إِلاَّ بربُعِ دِينَار فَصَاعِدا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3590 |
| In-book reference | : Book 17, Hadith 34 |
Mishkat al-Masabih 3591
Ibn ‘Umar said the Prophet had a thief’s hand cut off for a shield worth three dirhams.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَطَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَ سَارِقٍ فِي مِجَنٍّ ثَمَنُهُ ثَلَاثَةُ دَرَاهِمَ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3591 |
| In-book reference | : Book 17, Hadith 35 |
Sunan Ibn Majah 69
It was narrated that 'Abdullah said:
"The Messenger of Allah (SAW) said: 'Verbally abusing a Muslim is immorality and fighting him is Kufr (disbelief).'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 69 |
| In-book reference | : Introduction, Hadith 69 |
| English translation | : Vol. 1, Book 1, Hadith 69 |
Sunan Ibn Majah 2139
It was narrated from Ibn 'Umar that the Messenger of Allah (SAW) said:
'The trustworthy, honest Muslim merchant will be with the martyrs on the Day of Resurrection."
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ، حَدَّثَنَا كُلْثُومُ بْنُ جَوْشَنٍ الْقُشَيْرِيُّ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" التَّاجِرُ الأَمِينُ الصَّدُوقُ الْمُسْلِمُ مَعَ الشُّهَدَاءِ يَوْمَ الْقِيَامَةِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2139 |
| In-book reference | : Book 12, Hadith 3 |
| English translation | : Vol. 3, Book 12, Hadith 2139 |
Sunan Ibn Majah 3257
It was
narrated from Ibn ‘Umar that the Prophet (saw) said:
“The
disbeliever eats with seven intestines and the believer eats with one
intestine.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" الْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3257 |
| In-book reference | : Book 29, Hadith 7 |
| English translation | : Vol. 4, Book 29, Hadith 3257 |
Sunan Ibn Majah 1452
It was
narrated from Abu Buraidah from his father that the Prophet
(SAW)
said:
“The believer dies with sweat on his brow.”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ الْمُثَنَّى بْنِ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" الْمُؤْمِنُ يَمُوتُ بِعَرَقِ الْجَبِينِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1452 |
| In-book reference | : Book 6, Hadith 20 |
| English translation | : Vol. 1, Book 6, Hadith 1452 |
Sunan Ibn Majah 3941
It was narrated from Sa’d that the Messenger of Allah (saw) said:
“Verbally abusing a Muslim is Fusuq (disobedience) and fighting
him
is Kufr.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ شَرِيكٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3941 |
| In-book reference | : Book 36, Hadith 16 |
| English translation | : Vol. 5, Book 36, Hadith 3941 |