Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 372 |
In-book reference | : Book 20, Hadith 1 |
English translation | : Book 20, Hadith 372 |
Narrated Qays ibn Bishr at-Taghlibi:
My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (saws), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.
AbudDarda' said to him: Tell us a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (saws) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.
He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?
He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (saws) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (saws)?
He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.
AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.
AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.
He said: The Messenger of Allah (saws) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.
AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.
He said: I heard the Messenger of Allah (saws) ...
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4089 |
In-book reference | : Book 34, Hadith 70 |
English translation | : Book 33, Hadith 4078 |
It has been reported from Sulaiman b. Buraida through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say:
Reference | : Sahih Muslim 1731a, b |
In-book reference | : Book 32, Hadith 3 |
USC-MSA web (English) reference | : Book 19, Hadith 4294 |
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Yazid b. ‘Umairah, who was one of the companions of Mu’adh b. Jabal said:
Abu Dawud said: In this tradition Ma’mar on the authority of al-Zuhrl said: The words “wa la yun iyannaka” instead of “wa la yuthniyannaka,” with the same meaning: “it may not distract you” salih b. Kaisan on the authority of al-Zurhrl said in this tradition the words “al-mushtaharat” (well-know things). He also said the word “La yuthniyannaka” as ‘Uqail mentioned. Ibn ishaq, on the authority of al-Zuhri, said: Yes, if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?
صحيح الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4611 |
In-book reference | : Book 42, Hadith 16 |
English translation | : Book 41, Hadith 4594 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1905 |
In-book reference | : Book 11, Hadith 185 |
English translation | : Book 10, Hadith 1900 |
Narrated Abbad ibn Abdullah ibn az-Zubayr:
My foster-father said to me - he was one of Banu Murrah ibn Awf, and he was present in that battle, the battle of Mu'tah: By Allah, as if I am seeing Ja'far who jumped from his reddish horse and hamstrung it; he then fought with the people until he was killed.
Abu Dawud said: The tradition is not strong.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2573 |
In-book reference | : Book 15, Hadith 97 |
English translation | : Book 14, Hadith 2567 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4111 |
In-book reference | : Book 37, Hadith 12 |
English translation | : Vol. 5, Book 37, Hadith 4111 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1802 |
In-book reference | : Book 20, Hadith 205 |
English translation | : Vol. 2, Book 20, Hadith 1803 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3669 |
In-book reference | : Book 49, Hadith 65 |
English translation | : Vol. 1, Book 46, Hadith 3669 |
[Muslim].
Reference | : Riyad as-Salihin 643 |
In-book reference | : Introduction, Hadith 643 |
Narrated `Aisha:
(the wife of the Prophet) that she was told that `Abdullah bin Az-Zubair (on hearing that she was selling or giving something as a gift) said, "By Allah, if `Aisha does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he (`Abdullah bin Az-Zubair) say so?" They (people) said, "Yes." `Aisha said, "I vow to Allah that I will never speak to Ibn Az-Zubair." When this desertion lasted long, `Abdullah bin Az-Zubair sought intercession with her, but she said, "By Allah, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al- Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth, who were from the tribe of Bani Zahra, "I beseech you, by Allah, to let me enter upon `Aisha, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and `Abdur-Rahman, wrapping their sheets around themselves, asked `Aisha's permission saying, "Peace and Allah's Mercy and Blessings be upon you! Shall we come in?" `Aisha said, "Come in." They said, "All of us?" She said, "Yes, come in all of you," not knowing that Ibn Az- Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of `Aisha and started requesting her to excuse him, and wept. Al-Miswar and `Abdur Rahman also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet forbade what you know of deserting (not speaking to your Muslim Brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relation with Kith and kin, and of excusing others' sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and `Abdur-Rahman) persisted in their appeal till she spoke with `Abdullah bin Az- Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears.
Reference | : Sahih al-Bukhari 6073-6075 |
In-book reference | : Book 78, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 98 |
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[Al-Bukhari and Muslim].
'و الوصب ': المرض .
Reference | : Riyad as-Salihin 37 |
In-book reference | : Introduction, Hadith 37 |
Narrated `Abdullah bin `Abbas:
I had been eager to ask `Umar about the two ladies from among the wives of the Prophet regarding whom Allah said (in the Qur'an saying): If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, "O Chief of the believers! ' Who were the two ladies from among the wives of the Prophet to whom Allah said: 'If you two return in repentance (66.4)? He said, "I am astonished at your question, O Ibn `Abbas. They were Aisha and Hafsa." Then `Umar went on relating the narration and said. "I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in `Awali Al-Medina, used to visit the Prophet in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, 'Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet retort upon him, and some of them may not speak with him for the whole day till night.' What she said scared me and I said to her, 'Whoever amongst them does so, will be a great loser.' Then I dressed myself and went to Hafsa and asked her, 'Does any of you keep Allah's Apostle angry all the day long till night?' She replied in the affirmative. I said, 'She is a ruined losing person (and will never have success)! Doesn't she fear that Allah may get angry for the anger of Allah's Apostle and thus she will be ruined? Don't ask Allah's Apostle too many things, and don't retort upon him in any case, and don't desert him. Demand from me whatever you like, and don't be tempted to imitate your neighbor (i.e. `Aisha) in her behavior towards the Prophet), for she (i.e. ...
Reference | : Sahih al-Bukhari 2468 |
In-book reference | : Book 46, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 648 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2381 |
In-book reference | : Book 9, Hadith 153 |
حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خِدَاشٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا أَبُو عَوَانَةَ، بِإِسْنَادِهِ نَحْوَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1986 |
In-book reference | : Book 9, Hadith 142 |
English translation | : Vol. 3, Book 9, Hadith 1986 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1720 |
In-book reference | : Book 20, Hadith 123 |
English translation | : Vol. 2, Book 20, Hadith 1721 |
Narrated AbuSa'id al-Khudri:
When the Messenger of Allah (saws) got up to pray at night (for tahajjud prayer) he uttered the takbir and then said: "Glory be to Thee, O Allah," and "Praise be to Thee" and "Blessed is Thy name," and Exalted is Thy greatness." and "There is no god but Thee." He then said: "There is no god but Allah" three times; he then said: "Allah is altogether great" three times: "I seek refuge in Allah, All-Hearing and All-Knowing from the accursed devil, from his evil suggestion (hamz), from his puffing up (nafkh), and from his spitting (nafth)" He then recited (the Qur'an).
Abu Dawud said: It is said that this tradition has been narrated by 'Ali b. 'Ali from al-Hasan omitting the name of the Companion of the Prophet (saws). The misunderstanding occurred on the part of Ja'far.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 775 |
In-book reference | : Book 2, Hadith 385 |
English translation | : Book 3, Hadith 774 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 653 |
In-book reference | : Book 7, Hadith 37 |
English translation | : Vol. 2, Book 2, Hadith 653 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1114b |
In-book reference | : Book 11, Hadith 36 |
English translation | : Vol. 2, Book 6, Hadith 1114 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1389 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Vol. 3, Book 14, Hadith 1389 |
Al-Bara' b. 'Azib reported that Allah's Messenger (in may peace be upon him) commanded a person (in these words):
Reference | : Sahih Muslim 2710c |
In-book reference | : Book 48, Hadith 77 |
USC-MSA web (English) reference | : Book 35, Hadith 6546 |
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Narrated Al-Bara bin `Azib:
When Allah's Apostle concluded a peace treaty with the people of Hudaibiya, `Ali bin Abu Talib wrote the document and he mentioned in it, "Muhammad, Allah's Apostle ." The pagans said, "Don't write: 'Muhammad, Allah's Apostle', for if you were an apostle we would not fight with you." Allah's Apostle asked `Ali to rub it out, but `Ali said, "I will not be the person to rub it out." Allah's Apostle rubbed it out and made peace with them on the condition that the Prophet and his companions would enter Mecca and stay there for three days, and that they would enter with their weapons in cases.
Reference | : Sahih al-Bukhari 2698 |
In-book reference | : Book 53, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 862 |
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Arabic reference | : Book 21, Hadith 2904 |
Arabic reference | : Book 21, Hadith 2905 |
Alqama and Aswad reported:
Reference | : Sahih Muslim 288a |
In-book reference | : Book 2, Hadith 134 |
USC-MSA web (English) reference | : Book 2, Hadith 566 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 416 |
In-book reference | : Book 23, Hadith 2 |
English translation | : Book 23, Hadith 416 |
'Abbad b. Tamim Mazini heard his uncle, who was one of the Companions of the Messenger of Allah (may peace be upon him), as saying:
Reference | : Sahih Muslim 894d |
In-book reference | : Book 9, Hadith 4 |
USC-MSA web (English) reference | : Book 4, Hadith 1950 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2034 |
In-book reference | : Book 21, Hadith 217 |
English translation | : Vol. 3, Book 21, Hadith 2036 |
"Zaid, Abu Ayyash asked Sa'd regarding white wheat in exchange for barley: which of them was better ? He said the white, then he forbade that. Sa'd said: 'I heard the Messenger of Allah (saws) being asked about selling dried dates for ripe dates and he said to those present: "Will the fresh dates shrink when they are dry ?" They said yes, so he forbade that.'"
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1225 |
In-book reference | : Book 14, Hadith 24 |
English translation | : Vol. 3, Book 12, Hadith 1225 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1376a |
In-book reference | : Book 15, Hadith 546 |
USC-MSA web (English) reference | : Book 7, Hadith 3178 |
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Arabic reference | : Book 5, Hadith 1864 |
Arabic reference | : Book 18, Hadith 2522 |
Yahya related to me from Malik from Ibrahim ibn Abi Abla from Talha ibn Ubaydullah ibn Kariyz that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shaytan is not considered more abased or more cast out or more contemptible or more angry on any day than on the Day of Arafa. That is only because he sees the descent of the Mercy and Allah's disregard for great wrong actions. That is except from what he was shown on the Day of Badr." Someone said, "What was he shown on the Day of Badr, Messenger of Allah?" He said, "Didn't he see Jibril arranging the ranks of the angels?"
USC-MSA web (English) reference | : Book 20, Hadith 254 |
Arabic reference | : Book 20, Hadith 950 |
Abu Umamah bin Sahl bin Hunaif narrated: I was with `Uthman (رضي الله عنه) in the house when he was under siege. We would enter through an entrance... and he narrated a similar hadeeth. And he said: I heard the Messenger of Allah (ﷺ) say:... and he narrated a similar hadeeth,
Grade: | Sahih (Darussalam)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 437, 438 |
In-book reference | : Book 4, Hadith 35 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It is the narration of [Sufyan] bin 'Uyainah from Abu Ishaq. Sufyan Ath-Thawri reported it from Abu Ishaq, from some of his companions, from 'Ali, and there is something about it from Abü Hurairah.
(Another chain) from Zaid bin Yuthai' from 'Ali with similar wordings.
(Another chain) Zaid bin Uthal' from 'Ali with similar wordings.
[Abu 'Eisa said:] Both narrations have been reported from Ibn 'Uyainah; from Ibn Uthai' and from Ibn Yuthai'. What is correct is that he is Zaid bin Yuthai'. Shu'bah reported a different narration from Abu Ishaq [from Zaid], and he was mistaken in it, he said: "From Zaid bin Uthail" and no one corroborated him in that. [There is something on this topic from Abu Hurairah].
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ يُثَيْعٍ، عَنْ عَلِيٍّ، نَحْوَهُ .
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أُثَيْعٍ، عَنْ عَلِيٍّ، نَحْوَهُ . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ، كِلْتَا الرِّوَايَتَيْنِ يُقَالُ عَنْهُ عَنِ ابْنِ أُثَيْعٍ، وَعَنِ ابْنِ يُثَيْعٍ، وَالصَّحِيحُ، هُوَ زَيْدُ بْنُ أُثَيْعٍ وَقَدْ رَوَى شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدٍ، غَيْرَ هَذَا الْحَدِيثِ فَوَهِمَ فِيهِ وَقَالَ زَيْدُ بْنُ أُثَيْلٍ وَلاَ يُتَابَعُ عَلَيْهِ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3092 |
In-book reference | : Book 47, Hadith 144 |
English translation | : Vol. 5, Book 44, Hadith 3092 |
Narrated AbuSa'id al-Khudri:
A woman came to the Prophet (saws) while we were with him.
She said: Messenger of Allah, my husband, Safwan ibn al-Mu'attal, beats me when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises.
He asked Safwan, who was present, about what she had said. He replied: Messenger of Allah, as for her statement "he beats me when I pray", she recites two surahs (during prayer) and I have prohibited her (to do so).
He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people.
(Safwan continued:) As regards her saying "he makes me break my fast," she dotes on fasting; I am a young man, I cannot restrain myself.
The Messenger of Allah (saws) said on that day: A woman should not fast except with the permission of her husband.
(Safwan said:) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2459 |
In-book reference | : Book 14, Hadith 147 |
English translation | : Book 13, Hadith 2453 |
It was narrated that as-Sa`ib bin Yazeed said: `Umar met `Abdullah bin as-Sa`di... and he mentioned a similar report, but he said: “Give it in charity,” and he said: “Do not hanker after it.`
حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ لَقِيَ عُمَرُ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ تَصَدَّقْ بِهِ وَقَالَ لَا تُتْبِعْهُ نَفْسَكَ.
Grade: | Sahih (Darussalam) [ Al Bukhari (7163) and Muslim (1945) Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 279, 280 |
In-book reference | : Book 2, Hadith 190 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 371 |
In-book reference | : Book 19, Hadith 10 |
English translation | : Book 19, Hadith 371 |
Narrated Talha bin 'Ubaidullah:
A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Tell me what Allah has enjoined on me as regards prayers." The Prophet said, "You have to offer perfectly the five (compulsory) prayers in a day and a night (24 hrs.), except if you want to perform some extra optional prayers." The bedouin said, "Tell me what Allah has enjoined on me as regards fasting." The Prophet said, "You have to observe fast during the month of Ramadan except if you fast some extra optional fast." The bedouin said, "Tell me what Allah has enjoined on me as regard Zakat." The Prophet then told him the Islamic laws and regulations whereupon the bedouin said, "By Him Who has honored you, I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me." Allah's Apostle said, "He will be successful if he has told the truth (or he will enter Paradise if he said the truth)." And some people said, "The Zakat for one-hundred and twenty camels is two Hiqqas, and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat, then there is no harm (in it) for him.
Reference | : Sahih al-Bukhari 6956 |
In-book reference | : Book 90, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 88 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 423 |
In-book reference | : Book 2, Hadith 276 |
English translation | : Vol. 1, Book 2, Hadith 423 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2092 |
In-book reference | : Book 29, Hadith 3 |
English translation | : Vol. 4, Book 3, Hadith 2092 |
Sunnah.com reference | : Book 15, Hadith 17 |
English translation | : Book 15, Hadith 1478 |
Arabic reference | : Book 15, Hadith 1434 |
Narrated Marwan and al-Miswar bin Makhrama:
(from the companions of Allah's Apostle) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women: "O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)
Reference | : Sahih al-Bukhari 2711, 2712 |
In-book reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 874 |
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'Abdullah b. 'Amr reported that a person came to him and said:
Reference | : Sahih Muslim 2940a |
In-book reference | : Book 54, Hadith 142 |
USC-MSA web (English) reference | : Book 41, Hadith 7023 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 416 |
In-book reference | : Introduction, Hadith 416 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1011 |
In-book reference | : Book 10, Hadith 47 |
English translation | : Vol. 2, Book 5, Hadith 1011 |
Ibn ‘Umar said. `Umar (رضي الله عنه) told us: We were sitting with the Messenger of Allah (ﷺ) and he mentioned the same hadeeth, except that he said: No signs of travel were to be seen on him. And he- said: `Umar said: 1 waited for three (days), then the Messenger of Allah (ﷺ) said: “oʻUmar...”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ حَدَّثَنَا كَهْمَسٌ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ يَحْيَى بْنِ يَعْمَرَ سَمِعَ ابْنَ عُمَرَ قَالَ حَدَّثَنَا عُمَرُ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ وَلَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَقَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَلَبِثْتُ ثَلَاثًا فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عُمَرُ.
Grade: | Lts isnad is Sahih, Muslim (8)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 367, 368 |
In-book reference | : Book 2, Hadith 270 |
It is narrated on the authority of Ibn 'Abbas:
Reference | : Sahih Muslim 126 |
In-book reference | : Book 1, Hadith 237 |
USC-MSA web (English) reference | : Book 1, Hadith 229 |
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[Muslim].
Reference | : Riyad as-Salihin 1558 |
In-book reference | : Book 17, Hadith 48 |
Narrated Anas:
The Prophet said, "When a human being is laid in his grave and his companions return and he even hears their foot steps, two angels come to him and make him sit and ask him: What did you use to say about this man, Muhammad ? He will say: I testify that he is Allah's slave and His Apostle. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.' " The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Qur'an).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and jinns."
Reference | : Sahih al-Bukhari 1338 |
In-book reference | : Book 23, Hadith 93 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 422 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3149 |
In-book reference | : Book 13, Hadith 69 |
Abu Huraira reported:
Reference | : Sahih Muslim 976b |
In-book reference | : Book 11, Hadith 135 |
USC-MSA web (English) reference | : Book 4, Hadith 2130 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1572 |
In-book reference | : Book 6, Hadith 140 |
English translation | : Vol. 1, Book 6, Hadith 1572 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 972 |
In-book reference | : Book 5, Hadith 396 |
Narrated `Abdullah bin Masud:
Allah's Apostle entered Mecca (in the year of the Conquest) and there were three-hundred and sixty idols around the Ka`ba. He then started hitting them with a stick in his hand and say: 'Truth (i.e. Islam) has come and falsehood (disbelief) vanished. Truly falsehood (disbelief) is ever bound to vanish.' (17.81) 'Truth has come and falsehood (Iblis) can not create anything.' (34.49)
Reference | : Sahih al-Bukhari 4720 |
In-book reference | : Book 65, Hadith 242 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 244 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3539 |
In-book reference | : Book 27, Hadith 153 |
English translation | : Vol. 4, Book 27, Hadith 3569 |
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) declared sacred the territory between two lava mountains of Medina. Abu Huraira said:
Reference | : Sahih Muslim 1372b |
In-book reference | : Book 15, Hadith 537 |
USC-MSA web (English) reference | : Book 7, Hadith 3169 |
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Narrated `Abdullah:
When the Prophet entered Mecca on the day of the Conquest, there were 360 idols around the Ka`ba. The Prophet started striking them with a stick he had in his hand and was saying, "Truth has come and Falsehood will neither start nor will it reappear.
Reference | : Sahih al-Bukhari 4287 |
In-book reference | : Book 64, Hadith 320 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 583 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 710 |
In-book reference | : Book 8, Hadith 29 |
English translation | : Vol. 2, Book 3, Hadith 710 |
Abu Musa reported:
قَالَ فَدَخَلَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ - وَهِيَ مِمَّنْ قَدِمَ مَعَنَا - عَلَى حَفْصَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم زَائِرَةً وَقَدْ كَانَتْ هَاجَرَتْ إِلَى النَّجَاشِيِّ فِيمَنْ هَاجَرَ إِلَيْهِ فَدَخَلَ عُمَرُ عَلَى حَفْصَةَ وَأَسْمَاءُ عِنْدَهَا فَقَالَ عُمَرُ حِينَ رَأَى أَسْمَاءَ مَنْ هَذِهِ قَالَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ . قَالَ عُمَرُ الْحَبَشِيَّةُ هَذِهِ الْبَحْرِيَّةُ هَذِهِ فَقَالَتْ أَسْمَاءُ نَعَمْ . فَقَالَ عُمَرُ سَبَقْنَاكُمْ بِالْهِجْرَةِ فَنَحْنُ أَحَقُّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنْكُمْ . فَغَضِبَتْ وَقَالَتْ كَلِمَةً كَذَبْتَ يَا عُمَرُ كَلاَّ وَاللَّهِ كُنْتُمْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يُطْعِمُ جَائِعَكُمْ وَيَعِظُ جَاهِلَكُمْ وَكُنَّا فِي دَارِ أَوْ فِي أَرْضِ الْبُعَدَاءِ الْبُغَضَاءِ فِي الْحَبَشَةِ وَذَلِكَ فِي اللَّهِ وَفِي رَسُولِهِ وَايْمُ اللَّهِ لاَ أَطْعَمُ طَعَامًا وَلاَ أَشْرَبُ شَرَابًا حَتَّى أَذْكُرَ مَا قُلْتَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَنَحْنُ كُنَّا نُؤْذَى وَنُخَافُ وَسَأَذْكُرُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَأَسْأَلُهُ وَوَاللَّهِ لاَ أَكْذِبُ وَلاَ أَزِيغُ وَلاَ أَزِيدُ عَلَى ذَلِكَ . قَالَ فَلَمَّا جَاءَ النَّبِيُّ صلى الله عليه وسلم قَالَتْ يَا نَبِيَّ اللَّهِ إِنَّ عُمَرَ قَالَ كَذَا وَكَذَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيْسَ بِأَحَقَّ بِي مِنْكُمْ وَلَهُ وَلأَصْحَابِهِ هِجْرَةٌ وَاحِدَةٌ وَلَكُمْ أَنْتُمْ أَهْلَ السَّفِينَةِ هِجْرَتَانِ " . قَالَتْ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَأَصْحَابَ السَّفِينَةِ يَأْتُونِي أَرْسَالاً يَسْأَلُونِي عَنْ هَذَا الْحَدِيثِ مَا مِنَ الدُّنْيَا شَىْءٌ هُمْ بِهِ أَفْرَحُ وَلاَ أَعْظَمُ فِي أَنْفُسِهِمْ مِمَّا قَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو بُرْدَةَ فَقَالَتْ أَسْمَاءُ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَإِنَّهُ لَيَسْتَعِيدُ هَذَا الْحَدِيثَ مِنِّي .Reference | : Sahih Muslim 2502, 2503 |
In-book reference | : Book 44, Hadith 241 |
USC-MSA web (English) reference | : Book 31, Hadith 6096 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 578 |
In-book reference | : Book 6, Hadith 35 |
English translation | : Vol. 2, Book 1, Hadith 578 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1020 |
In-book reference | : Book 10, Hadith 56 |
English translation | : Vol. 2, Book 5, Hadith 1020 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2288 |
In-book reference | : Book 34, Hadith 19 |
English translation | : Vol. 4, Book 8, Hadith 2288 |
The Messenger of Allah (saws) came out and saw that the people were praying during (the night of) Ramadan in the corner of the mosque. He asked: Who are these people ? It was said to him that those were people who had not learnt Quran. But Ubayy b. Ka'b is praying and they would pray behind him. The Prophet (saws) said: They did right and it is good what they did.
Abu Dawud said: This tradition is not strong, the narrator Muslim b. Khalid is weak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1377 |
In-book reference | : Book 6, Hadith 7 |
English translation | : Book 6, Hadith 1372 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2403 |
In-book reference | : Book 14, Hadith 91 |
English translation | : Book 13, Hadith 2397 |
Narrated 'Aisha:
(the wife of the Prophet) I never remembered my parents believing in any religion other than the true religion (i.e. Islam), and (I don't remember) a single day passing without our being visited by Allah's Apostle in the morning and in the evening. When the Muslims were put to test (i.e. troubled by the pagans), Abu Bakr set out migrating to the land of Ethiopia, and when he reached Bark-al-Ghimad, Ibn Ad-Daghina, the chief of the tribe of Qara, met him and said, "O Abu Bakr! Where are you going?" Abu Bakr replied, "My people have turned me out (of my country), so I want to wander on the earth and worship my Lord." Ibn Ad-Daghina said, "O Abu Bakr! A man like you should not leave his home-land, nor should he be driven out, because you help the destitute, earn their livings, and you keep good relations with your Kith and kin, help the weak and poor, entertain guests generously, and help the calamity-stricken persons. Therefore I am your protector. Go back and worship your Lord in your town."
So Abu Bakr returned and Ibn Ad-Daghina accompanied him. In the evening Ibn Ad-Daghina visited the nobles of Quraish and said to them. "A man like Abu Bakr should not leave his homeland, nor should he be driven out. Do you (i.e. Quraish) drive out a man who helps the destitute, earns their living, keeps good relations with his Kith and kin, helps the weak and poor, entertains guests generously and helps the calamity-stricken persons?" So the people of Quraish could not refuse Ibn Ad-Daghina's protection, and they said to Ibn Ad-Daghina, "Let Abu Bakr worship his Lord in his house. He can pray and recite there whatever he likes, but he should not hurt us with it, and should not do it publicly, because we are afraid that he may affect our women and children." Ibn Ad-Daghina told Abu Bakr of all that. Abu Bakr stayed in that state, worshipping his Lord in his house. He did not pray publicly, nor did he recite Quran outside his house.
Then a thought occurred to Abu Bakr to build a mosque in front of his house, and there he used to pray and recite the Quran. The women and children of the pagans began to gather around him in great number. They used to wonder at him and look at him. Abu Bakr was a man who used to weep too much, and he could not help weeping on reciting the Quran. That situation scared the nobles of the pagans of Quraish, so they sent for Ibn Ad-Daghina. When he came to them, they said, "We accepted your protection ...
Reference | : Sahih al-Bukhari 3905 |
In-book reference | : Book 63, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 245 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3607 |
In-book reference | : Book 29, Hadith 14 |
English translation | : Vol. 4, Book 29, Hadith 3637 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3182 |
In-book reference | : Book 25, Hadith 98 |
English translation | : Vol. 1, Book 25, Hadith 3184 |
'A'isha reported that Allah's Messenger (may peace be upon him) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious.
Reference | : Sahih Muslim 2328a |
In-book reference | : Book 43, Hadith 108 |
USC-MSA web (English) reference | : Book 30, Hadith 5756 |
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Narrated Abu Huraira:
Allah's Apostle deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, "By Allah, I will take you to Allah's Apostle ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allah's Apostle asked me, "What did your prisoner do yesterday?" I said, "O Allah's Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go." Allah's Apostle said, "Indeed, he told you a lie and he will be coming again." I believed that he would show up again as Allah's Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, "I will definitely take you to Allah's Apostle. He said, "Leave me, for I am very needy and have many dependents. I promise I will not come back again." I pitied him and let him go.
In the morning Allah's Apostle asked me, "What did your prisoner do." I replied, "O Allah's Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle said, "Verily, he told you a lie and he will return." I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, "I will surely take you to Allah's Apostle as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi"-- 'Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. " So, I released him. In the morning, Allah's Apostle asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Allah's Apostle asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi ...
Reference | : Sahih al-Bukhari 2311 |
In-book reference | : Book 40, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 505 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 783 |
In-book reference | : Book 4, Hadith 211 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1463 |
In-book reference | : Book 4, Hadith 864 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 164 |
In-book reference | : Book 1, Hadith 158 |
[Muslim].
It is narrated by Bukhari from Anas bin Malik (May Allah be pleased with him): We were coming back from the battle of Tabuk with the Prophet (PBUH) when he remarked, "There are people whom we left behind in Al- Madinah who accompanied us in spirit in every pass and valley we crossed. They remained behind for a valid excuse."
((ورواه البخاري)) عن أنس رضي الله عنه قال: رجعنا من غزوة تبوك مع النبي صلى الله عليه وسلم فقال: " إن أقواماً خلفنا بالمدينة ما سلكنا شعباً ولا وادياً إلا وهم معنا، حبسهم العذر".
Reference | : Riyad as-Salihin 4 |
In-book reference | : Introduction, Hadith 4 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 474 |
In-book reference | : Introduction, Hadith 474 |
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ وَهَكَذَا رَوَى شُعْبَةُ عَنْ وَاصِلٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ وَلَمْ يَذْكُرْ فِيهِ عَمْرَو بْنَ شُرَحْبِيلَ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3183 |
In-book reference | : Book 47, Hadith 235 |
English translation | : Vol. 5, Book 44, Hadith 3183 |
This hadith his been narrated by Ibn 'Umar by another chain of trans- mitters but it does not have these words:
Reference | : Sahih Muslim 749e |
In-book reference | : Book 6, Hadith 181 |
USC-MSA web (English) reference | : Book 4, Hadith 1636 |
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Umar b. Abu Salama reported:
Reference | : Sahih Muslim 2022b |
In-book reference | : Book 36, Hadith 144 |
USC-MSA web (English) reference | : Book 23, Hadith 5013 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3234 |
In-book reference | : Book 21, Hadith 146 |
English translation | : Book 20, Hadith 3228 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3328 |
In-book reference | : Book 47, Hadith 380 |
English translation | : Vol. 5, Book 44, Hadith 3328 |
Narrated Abu Huraira:
By Allah except Whom none has the right to- be worshipped, (sometimes) I used to lay (sleep) on the ground on my liver (abdomen) because of hunger, and (sometimes) I used to bind a stone over my belly because of hunger. One day I sat by the way from where they (the Prophet and his companions) used to come out. When Abu Bakr passed by, I asked him about a Verse from Allah's Book and I asked him only that he might satisfy my hunger, but he passed by and did not do so. Then `Umar passed by me and I asked him about a Verse from Allah's Book, and I asked him only that he might satisfy my hunger, but he passed by without doing so. Finally Abu-l-Qasim (the Prophet ) passed by me and he smiled when he saw me, for he knew what was in my heart and on my face. He said, "O Aba Hirr (Abu Huraira)!" I replied, "Labbaik, O Allah's Apostle!" He said to me, "Follow me." He left and I followed him. Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl and said, "From where is this milk?" They said, "It has been presented to you by such-and-such man (or by such and such woman)." He said, "O Aba Hirr!" I said, "Labbaik, O Allah's Apostle!" He said, "Go and call the people of Suffa to me." These people of Suffa were the guests of Islam who had no families, nor money, nor anybody to depend upon, and whenever an object of charity was brought to the Prophet, he would send it to them and would not take anything from it, and whenever any present was given to him, he used to send some for them and take some of it for himself. The order of the Prophet upset me, and I said to myself, "How will this little milk be enough for the people of As- Suffa? though I was more entitled to drink from that milk in order to strengthen myself", but behold! The Prophet came to order me to give that milk to them. I wondered what will remain of that milk for me, but anyway, I could not but obey Allah and His Apostle so I went to the people of As-Suffa and called them, and they came and asked the Prophet's permission to enter. They were admitted and took their seats in the house. The Prophet said, "O Aba-Hirr!" I said, "Labbaik, O Allah's Apostle!" He said, "Take it and give it to them." So I took the bowl (of milk) and started giving it to one man who would drink his fill and return it to me, whereupon I would give it to another man who, in his turn, would drink his fill and return it to me, and I would ...
Reference | : Sahih al-Bukhari 6452 |
In-book reference | : Book 81, Hadith 41 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 459 |
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Narrated Ubayy ibn Ka'b:
The Messenger of Allah (saws) commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels, I found that a she-camel in her second year was due from him.
I said to him: Pay a she-camel in her second year, for she is to be paid as sadaqah (zakat) by you.
He said: That one is not worthy of milking and riding. Here is another she-camel which is young, grand and fat. So take it.
I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah (saws) is here near to you. If you like, go to him, and present to him what you presented to me. Do that; if he accepts it from you, I shall accept it; if he rejects it, I shall reject it.
He said: I shall do it. He accompanied me and took with him the she-camel which he had presented to me. We came to the Messenger of Allah (saws). He said to him: Prophet of Allah, your messenger came to me to collect zakat on my property. By Allah, neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property (camels), and he estimated that a she-camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young she-camel for acceptance as zakat. But he has refused to take her. Look, she is here; I have brought her to you, Messenger of Allah. Take her.
The Messenger of Allah (saws) said: That is what is due from you. If you give voluntarily a better (animal) Allah will give a reward to you for it. We accept her from you.
She is here, Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah (saws) then ordered me to take possession of it, and he prayed for a blessing on his property.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1583 |
In-book reference | : Book 9, Hadith 28 |
English translation | : Book 9, Hadith 1578 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1211 |
In-book reference | : Book 4, Hadith 627 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 360 |
In-book reference | : Book 18, Hadith 8 |
English translation | : Book 18, Hadith 360 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 78 |
In-book reference | : Introduction, Hadith 78 |
English translation | : Vol. 1, Book 1, Hadith 78 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3960 |
In-book reference | : Book 36, Hadith 35 |
English translation | : Vol. 5, Book 36, Hadith 3960 |
Yahya related to me from Malik that Yahya ibn Said said, "When the Messenger of Allah, may Allah bless him and grant him peace, was taken on the Night Journey, he saw an evil jinn seeking him with a torch of fire. Whenever the Messenger of Allah, may Allah bless him and grant him peace, turned, he saw him. Jibril said to him, 'Shall I teach you some words to say? When you say them, his torch will be put out and will fall from him.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Yes, indeed.' Jibril said, 'Say, 'I seek refuge with the Noble Face of Allah and with the complete words of Allah which neither the good person nor the corrupt can exceed, from the evil of what descends from the sky and the evil of what ascends in it, and from the evil of what is created in the earth and the evil of what comes out of it, and from the trials of the night and day, and from the visitations of the night and day, except for one that knocks with good, O Merciful!" "'
Audhu bi wajhi'llahi' l-karim wa bi kalimati'llahi't-tammati. Allati la yujawazu hunna barra wa la fajir, min sharri ma yanzil min as-sama, wa sharri ma yaruju fiha, wa sham ma dhara' fi'l-ard, wa sharri ma yakhruju minha, wa min fitani'l-layli wa'n-nahar, wa min tawariqi'l-layli wa'n-nahar illa tariqan yatruq bikhayr ya Rahman!
Sunnah.com reference | : Book 51, Hadith 10 |
USC-MSA web (English) reference | : Book 51, Hadith 10 |
Arabic reference | : Book 51, Hadith 1742 |
Narrated Al-Bara' bin `Azib:
When Allah's Apostle went to bed, he used to sleep on his right side and then say, "All-ahumma aslamtu nafsi ilaika, wa wajjahtu wajhi ilaika, wa fauwadtu `Amri ilaika, wa alja'tu zahri ilaika, raghbatan wa rahbatan ilaika. La Malja'a wa la manja minka illa ilaika. Amantu bikitabika al-ladhi anzalta wa nabiyyika al-ladhi arsalta! Allah's Apostle said, "Whoever recites these words (before going to bed) and dies the same night, he will die on the Islamic religion (as a Muslim).
Reference | : Sahih al-Bukhari 6315 |
In-book reference | : Book 80, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 327 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2803 |
In-book reference | : Book 24, Hadith 185 |
English translation | : Vol. 3, Book 24, Hadith 2805 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3395 |
In-book reference | : Book 48, Hadith 26 |
English translation | : Vol. 6, Book 45, Hadith 3395 |
A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1211i |
In-book reference | : Book 15, Hadith 127 |
USC-MSA web (English) reference | : Book 7, Hadith 2772 |
(deprecated numbering scheme) |
It has been narrated on the authority of al-Bara' b. 'Azib who said:
Reference | : Sahih Muslim 1783a |
In-book reference | : Book 32, Hadith 111 |
USC-MSA web (English) reference | : Book 19, Hadith 4401 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 366 |
In-book reference | : Book 2, Hadith 218 |
English translation | : Vol. 1, Book 2, Hadith 366 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1960 |
In-book reference | : Book 27, Hadith 66 |
English translation | : Vol. 4, Book 1, Hadith 1960 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said to Bilal:
Reference | : Sahih Muslim 2458 |
In-book reference | : Book 44, Hadith 154 |
USC-MSA web (English) reference | : Book 31, Hadith 6015 |
(deprecated numbering scheme) |
Al-Bara' b. 'Azib reported that Allah's, Messenger (may peace be upon said:
Reference | : Sahih Muslim 2710a |
In-book reference | : Book 48, Hadith 75 |
USC-MSA web (English) reference | : Book 35, Hadith 6544 |
(deprecated numbering scheme) |
Narrated Muhammad bin Jubair bin Mut`im:
That while he was with a delegation from Quraish to Muawiya, the latter heard the news that `Abdullah bin `Amr bin Al-`As said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, "Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Allah's Apostle. Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Allah's Apostle saying, 'Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.' "
Reference | : Sahih al-Bukhari 3500 |
In-book reference | : Book 61, Hadith 10 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 704 |
(deprecated numbering scheme) |
Arabic reference | : Book 0, Hadith 649 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "The thing I am afraid of most for your sake, is the worldly blessings which Allah will bring forth to you." It was said, "What are the blessings of this world?" The Prophet said, "The pleasures of the world." A man said, "Can the good bring forth evil?" The Prophet kept quiet for a while till we thought that he was being inspired divinely. Then he started removing the sweat from his forehead and said," Where is the questioner?" That man said, "I (am present)." Abu Sa`id added: We thanked the man when the result (of his question) was such. The Prophet said, "Good never brings forth but good. This wealth (of the world) is (like) green and sweet (fruit), and all the vegetation which grows on the bank of a stream either kills or nearly kills the animal that eats too much of it, except the animal that eats the Khadira (a kind of vegetation). Such an animal eats till its stomach is full and then it faces the sun and starts ruminating and then it passes out dung and urine and goes to eat again. This worldly wealth is (like) sweet (fruit), and if a person earns it (the wealth) in a legal way and spends it properly, then it is an excellent helper, and whoever earns it in an illegal way, he will be like the one who eats but is never satisfied."
Reference | : Sahih al-Bukhari 6427 |
In-book reference | : Book 81, Hadith 16 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 435 |
(deprecated numbering scheme) |