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Musnad Ahmad 525
It was narrated from ‘Ubaidullah bin Abi Rafi’, the freed slave of the Messenger of Allah (ﷺ) , from `Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) stood in Arafah with Usamah bin Zaid riding behind him, and said:
`This is the place of standing, and all of `Arafah is a place of standing.` Then he moved on at an unhurried pace, and the people started rushing right and left. He turned to them and said: `Calmly, O people; calmly, O people.” Then he came to al-Muzdalifah and put two prayers together, then he stood in al-Muzdalifah in a place called Quzah, with al-Fadl bin al-`Abbas riding behind him, and he said: “This is the place of standing and all of Muzdalifah is a place of standing.” Then he moved on at an unhurried pace and the people started rushing right and left. He turned to them and said: `Calmly, O people; calmly, O people.” he quoted the hadeeth at length.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الْبَصْرِيُّ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ الْمَخْزُومِيُّ، حَدَّثَنِي أَبِي عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ، عَنْ زَيْدِ بْنِ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ أَبِيهِ، عَلِيِّ بْنِ حُسَيْنٍ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَفَ بِعَرَفَةَ وَهُوَ مُرْدِفٌ أُسَامَةَ بْنَ زَيْدٍ فَقَالَ هَذَا الْمَوْقِفُ وَكُلُّ عَرَفَةَ مَوْقِفٌ ثُمَّ دَفَعَ يَسِيرُ الْعَنَقَ وَجَعَلَ النَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا وَهُوَ يَلْتَفِتُ وَيَقُولُ السَّكِينَةَ أَيُّهَا النَّاسُ السَّكِينَةَ أَيُّهَا النَّاسُ حَتَّى جَاءَ الْمُزْدَلِفَةَ وَجَمَعَ بَيْنَ الصَّلَاتَيْنِ ثُمَّ وَقَفَ بِالْمُزْدَلِفَةِ فَوَقَفَ عَلَى قُزَحَ وَأَرْدَفَ الْفَضْلَ بْنَ الْعَبَّاسِ وَقَالَ هَذَا الْمَوْقِفُ وَكُلُّ مُزْدَلِفَةَ مَوْقِفٌ ثُمَّ دَفَعَ وَجَعَلَ يَسِيرُ الْعَنَقَ وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا وَهُوَ يَلْتَفِتُ وَيَقُولُ السَّكِينَةَ أَيُّهَا النَّاسُ السَّكِينَةَ وَذَكَرَ الْحَدِيثَ بِطُولِهِ.
| Grade: | Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 525 |
| In-book reference | : Book 4, Hadith 117 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 347, 348
It was narrated that ‘Amr bin Shu`aib said:
`Umar (رضي الله عنه) said. Were it not that I heard the Messenger of Allah (ﷺ) say, “The killer gets nothing (from the estate of the one he murdered),` I would have included you among the heirs. And he called the maternal uncle of the one who had been killed and gave the camels to him.
It was narrated from Mujahid bin Jabr... and he mentioned the same Hadeeth. He said: `Umar (4) took thirty three year-old she-camels, thirty four year-old she-camels and forty she camels between the ages of five and eight years, all of which were pregnant, then he called the brother of the one who had been killed and gave them to him, not to his father. And he said: I heard the Messenger of Allah (ﷺ) say: “The killer gets nothing.`
حَدَّثَنَا هُشَيْمٌ، وَيَزِيدُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيْسَ لِقَاتِلٍ شَيْءٌ لَوَرَّثْتُكَ قَالَ وَدَعَا خَالَ الْمَقْتُولِ فَأَعْطَاهُ الْإِبِلَ
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي نَجِيحٍ وَعَمْرُو بْنُ شُعَيْبٍ كِلَاهُمَا عَنْ مُجَاهِدِ بْنِ جَبْرٍ فَذَكَرَ الْحَدِيثَ وَقَالَ أَخَذَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ مِنْ الْإِبِلِ ثَلَاثِينَ حِقَّةً وَثَلَاثِينَ جَذَعَةً وَأَرْبَعِينَ ثَنِيَّةً إِلَى بَازِلِ عَامِهَا كُلُّهَا خَلِفَةٌ قَالَ ثُمَّ دَعَا أَخَا الْمَقْتُولِ فَأَعْطَاهَا إِيَّاهُ دُونَ أَبِيهِ وَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيْسَ لِقَاتِلٍ شَيْءٌ.
| Grade: | Hasan because of corroborating evidence; this isnad is da'eef Hasan because of corroborating evidence; this isnad is da\'eef, because it is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 347, 348 |
| In-book reference | : Book 2, Hadith 253 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1343, 1344
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “In Paradise there is a market in which nothing is bought or sold except images of men and women. If a man likes an image he will enter into it (i.e. it will become his). And in [Paradise] there is a gathering of al-hoorul-`Een who raise their voices; no created being has ever seen the like of it. They say: “We are the eternal ones who will never die we are the ones who are content and will never be discontent; we are the joyful ones who will never be wretched. Fortunate is he who is for us and we are for him.”
It was narrated that `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: `In Paradise there is a market...` and he narrated the same hadeeth, except that he said: `If a man desires an image he will enter it.” And he said: `In it there is a gathering of al-hoorul-`Een who raise their voices`... and he narrated a similar report.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ سُوقًا مَا فِيهَا بَيْعٌ وَلَا شِرَاءٌ إِلَّا الصُّوَرُ مِنْ النِّسَاءِ وَالرِّجَالِ فَإِذَا اشْتَهَى الرَّجُلُ صُورَةً دَخَلَ فِيهَا وَإِنَّ فِيهَا لَمَجْمَعًا لِلْحُورِ الْعِينِ يَرْفَعْنَ أَصْوَاتًا لَمْ يَرَ الْخَلَائِقُ مِثْلَهَا يَقُلْنَ نَحْنُ الْخَالِدَاتُ فَلَا نَبِيدُ وَنَحْنُ الرَّاضِيَاتُ فَلَا نَسْخَطُ وَنَحْنُ النَّاعِمَاتُ فَلَا نَبْؤُسُ فَطُوبَى لِمَنْ كَانَ لَنَا وَكُنَّا لَهُ.
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ سُوقًا فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ فَإِذَا اشْتَهَى الرَّجُلُ صُورَةً دَخَلَهَا قَالَ وَفِيهَا مُجْتَمَعُ الْحُورِ الْعِينِ يَرْفَعْنَ أَصْوَاتًا فَذَكَرَ مِثْلَهُ.
| Grade: | Da'if (Darussalam) because of the weakness of Abdur Rahman bin Ishaq and An-Nu'man bin Sa'd is unknown], lts isnad is Da\'if like the report above] (Darussalam) |
| Reference | : Musnad Ahmad 1343, 1344 |
| In-book reference | : Book 5, Hadith 744 |
Sunan Ibn Majah 621
It was narrated that 'Aishah said:
"Fatimah bint Abi Hubaish came to the Messenger of Allah and said: 'O Messenger of Allah! I am a woman who bleeds continuously and never becomes pure, should I give up the prayer?' He said: 'No, rather that is a vein and it is not menstruation. When the time of your period comes, leave off the prayer, and when it is over, take a bath and wash the blood from yourself and perform the prayer." This is the Hadith of Waki'.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ " لاَ إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي " . هَذَا حَدِيثُ وَكِيعٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 621 |
| In-book reference | : Book 1, Hadith 355 |
| English translation | : Vol. 1, Book 1, Hadith 621 |
Sunan Ibn Majah 2978
It was
narrated that Mutarrif bin ‘Abdullah bin Shikhkhir said:
“Imran
bin Husain said to me: ‘I will tell you a Hadith, that Allah
may
benefit you thereby after this day. Know that Allah’s Messenger
(saw) had a group from his family perform ‘Umrah during the ten
(days)
of Dhul-Hijjah, and the Messenger of Allah (saw) did not
forbid that,
and no abrogation of that was revealed, and it does not
matter what
anyone else suggests.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْعَلاَءِ، يَزِيدَ بْنِ الشِّخِّيرِ عَنْ أَخِيهِ، مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ قَالَ قَالَ لِي عِمْرَانُ بْنُ الْحُصَيْنِ إِنِّي أُحَدِّثُكَ حَدِيثًا لَعَلَّ اللَّهَ أَنْ يَنْفَعَكَ بِهِ بَعْدَ الْيَوْمِ اعْلَمْ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَدْ أَعْمَرَ طَائِفَةً مِنْ أَهْلِهِ فِي الْعَشْرِ مِنْ ذِي الْحِجَّةِ وَلَمْ يَنْهَ عَنْهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَلَمْ يَنْزِلْ نَسْخُهُ قَالَ فِي ذَلِكَ بَعْدُ رَجُلٌ بِرَأْيِهِ مَا شَاءَ أَنْ يَقُولَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2978 |
| In-book reference | : Book 25, Hadith 97 |
| English translation | : Vol. 4, Book 25, Hadith 2978 |
Sunan Abi Dawud 2867
Narrated AbuHurayrah:
The Prophet (saws) said: A man or a woman acts in obedience to Allah for sixty years, then when they are about to die they cause injury by their will, so they must go to Hell. Then AbuHurayrah recited: "After a legacy which you bequeath or a debt, causing no injury...that will be the mighty success.
Abu Dawud said: Al-Ash'ath b. Jabir is the grandfather of Nasr b. 'Ali.
حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْحُدَّانِيُّ، حَدَّثَنَا الأَشْعَثُ بْنُ جَابِرٍ، حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ الرَّجُلَ لَيَعْمَلُ وَالْمَرْأَةَ بِطَاعَةِ اللَّهِ سِتِّينَ سَنَةً ثُمَّ يَحْضُرُهُمَا الْمَوْتُ فَيُضَارَّانِ فِي الْوَصِيَّةِ فَتَجِبُ لَهُمَا النَّارُ " . قَالَ وَقَرَأَ عَلَىَّ أَبُو هُرَيْرَةَ مِنْ هَا هُنَا { مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ } حَتَّى بَلَغَ { ذَلِكَ الْفَوْزُ الْعَظِيمُ } . قَالَ أَبُو دَاوُدَ هَذَا - يَعْنِي الأَشْعَثَ بْنَ جَابِرٍ - جَدُّ نَصْرِ بْنِ عَلِيٍّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2867 |
| In-book reference | : Book 18, Hadith 6 |
| English translation | : Book 17, Hadith 2861 |
Sunan Abi Dawud 3599
Narrated Khuraym Ibn Fatik:
The Messenger of Allah (saws) offered the morning prayer. When he finished it, he stood up and said three times: False witness has been made equivalent to attributing a partner to Allah. He then recited: "So avoid the abomination of idols and avoid speaking falsehood as people pure of faith to Allah, not associating anything with Him.
حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنِي سُفْيَانُ، - يَعْنِي الْعُصْفُرِيَّ - عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ النُّعْمَانِ الأَسَدِيِّ، عَنْ خُرَيْمِ بْنِ فَاتِكٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ فَلَمَّا انْصَرَفَ قَامَ قَائِمًا فَقَالَ " عُدِلَتْ شَهَادَةُ الزُّورِ بِالإِشْرَاكِ بِاللَّهِ " . ثَلاَثَ مِرَارٍ ثُمَّ قَرَأَ { فَاجْتَنِبُوا الرِّجْسَ مِنَ الأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ * حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ } .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3599 |
| In-book reference | : Book 25, Hadith 29 |
| English translation | : Book 24, Hadith 3592 |
Sunan Abi Dawud 1406
Narrated 'Abd Allah (b. Mas'ud):
The Messenger of Allah (saws) recited Surah al-Najm and prostrated himself. No one remained there who did not prostrate (along with him). A man from the people took a handful of pebbles or dust and raised it to his face saying: This is enough for me. 'Abd Allah (b. Mas'ud) said: I later saw him killed as an infidel.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ سُورَةَ النَّجْمِ فَسَجَدَ فِيهَا وَمَا بَقِيَ أَحَدٌ مِنَ الْقَوْمِ إِلاَّ سَجَدَ فَأَخَذَ رَجُلٌ مِنَ الْقَوْمِ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ فَرَفَعَهُ إِلَى وَجْهِهِ وَقَالَ يَكْفِينِي هَذَا . قَالَ عَبْدُ اللَّهِ فَلَقَدْ رَأَيْتُهُ بَعْدَ ذَلِكَ قُتِلَ كَافِرًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1406 |
| In-book reference | : Book 7, Hadith 6 |
| English translation | : Book 7, Hadith 1401 |
Jami` at-Tirmidhi 462
Ibn Abbas narrated:
"Allah's Messenger would recite during Al-Witr: "Glorify the Name of your Lord the Most High' and, 'Say: O you disbelievers!' and, 'Say: Allah is One,' in each Rak'ah."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ فِي الْوِتْرِ بِـ (سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ) وَ (قُلْ يَا أَيُّهَا الْكَافِرُونَ ) وَ (قُلْ هُوَ اللَّهُ أَحَدٌ ) فِي رَكْعَةٍ رَكْعَةٍ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَعَائِشَةَ وَعَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أُبَىِّ بْنِ كَعْبٍ وَيُرْوَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَرَأَ فِي الْوِتْرِ فِي الرَّكْعَةِ الثَّالِثَةِ بِالْمُعَوِّذَتَيْنِ وَ (قُلْ هُوَ اللَّهُ أَحَدٌ ) . وَالَّذِي اخْتَارَهُ أَكْثَرُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنْ يُقْرَأَ بِـ (سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ) وَ (قُلْ يَا أَيُّهَا الْكَافِرُونَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 462 |
| In-book reference | : Book 3, Hadith 10 |
| English translation | : Vol. 1, Book 3, Hadith 462 |
Jami` at-Tirmidhi 3406
Ar-Irbad bin Sariyah (ra) narrated that:
The Prophet (saws) would not sleep until he had recited Al-Musabbihat, and he would say: “In them is an Ayah that is better than a thousand Ayah.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بِلاَلٍ، عَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ، رضى الله عَنْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَنَامُ حَتَّى يَقْرَأَ الْمُسَبِّحَاتِ وَيَقُولُ " فِيهَا آيَةٌ خَيْرٌ مِنْ أَلْفِ آيَةٍ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3406 |
| In-book reference | : Book 48, Hadith 37 |
| English translation | : Vol. 6, Book 45, Hadith 3406 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1004
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade me to wear gold rings, to recite Qur`an whilst bowing, and (to wear) a blend of linen and silk or clothes dyed with safflower.
حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلَانَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ خَاتَمِ الذَّهَبِ وَأَنْ أَقْرَأَ وَأَنَا رَاكِعٌ وَعَنْ الْقَسِّيِّ وَالْمُعَصْفَرِ.
| Grade: | Sahih hadeeth, its isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 1004 |
| In-book reference | : Book 5, Hadith 426 |
Mishkat al-Masabih 2160
Abū Huraira said:
The Prophet, on hearing a man reciting “Say, He is God, One” remarked, “It is certain.” I asked him what was certain, and he replied that it was paradise.
Mālik, Tirmidhī and Nasā’i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ رَجُلًا يَقْرَأُ (قُلْ هُوَ اللَّهُ أَحَدٌ)
فَقَالَ: «وَجَبَتْ» قُلْتُ: وَمَا وَجَبَتْ؟ قَالَ: «الْجنَّة» . رَوَاهُ مَالك وَالتِّرْمِذِيّ وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2160 |
| In-book reference | : Book 8, Hadith 50 |
Mishkat al-Masabih 3181
Ibn ‘Abbas said:
Seven classes of women are prohibited by reason of consanguinity and seven by reason of relationship by marriage. He then recited, "Prohibited to you are your mothers ...” (Al-Qur’an 4:23).
Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: حُرِّمَ مِنَ النَّسَبِ سَبْعٌ وَمِنَ الصِّهْرِ سَبْعٌ ثُمَّ قَرَأَ: (حُرِّمَتْ عَلَيْكُم أُمَّهَاتكُم)
الْآيَة. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3181 |
| In-book reference | : Book 13, Hadith 99 |
Mishkat al-Masabih 1024
Abu Huraira said:
We prostrated ourselves along with the Prophet on account of “When the sky is rent asunder”, Al-Qur’an; 84) and “Recite in the name of your Lord” (Al-Qur’an; 96).
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَجَدْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي: (إِذا السَّمَاء انشقت)
و (اقْرَأ باسم رَبك)
رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1024 |
| In-book reference | : Book 4, Hadith 443 |
Mishkat al-Masabih 1514
Ibn ‘Umar reported God’s Messenger as saying, “The keys of the unseen are five.” He then recited, “God has knowledge of the Hour, and He sends down the rain . . .” (Al-Qur’an; 31:34).
Bukhari transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " مَفَاتِيحُ الْغَيْبِ خَمْسٌ ثُمَّ قَرَأَ: (إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ)
الْآيَة. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1514 |
| In-book reference | : Book 4, Hadith 913 |
Sunan Abi Dawud 821
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
If anyone observes a prayer in which he does not recite Umm al-Qur’an, it is incomplete, it is incomplete, it is incomplete, and deficient. (The narrator said) I said: Abu Hurairah, sometime I pray behind the imam(then what should I do)? Pressing my hand he replied: O Persian, recite it inwardly, for I heard the Messenger of Allah (may peace be upon him) as saying that Allah, Most High, has said: I have Me and the Half for my servant and My servant will receive what he asks. The Messenger of Allah(may peace be upon him) said: Recite. When the servant says: “praise be to Allah, the Lord of the Universe,” Allah, Most High says: “My servant has praised me.” When the servant says: “ The Compassionate, the merciful, “Allah Most High says: “My servant has lauded me.” When the servant says: “Owner of the Day of Judgment,” Allah, Most High, says: “My servant has glorified Me” When the servant says: “ Thee do we worship and of thee we ask help. “ (Allah says) “This is between Me and My servant, and My servant will receive what he asks.” When the servant says: “ Guide us to the Straight Path, the path of those whom thou hast favoured, not ( the path) of those who earn thine anger nor of those who go astray,”(Allah says: ) “This is for My servant, and My servant will receive what he asks.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ " . قَالَ فَقُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَكُونُ أَحْيَانًا وَرَاءَ الإِمَامِ . قَالَ فَغَمَزَ ذِرَاعِي وَقَالَ اقْرَأْ بِهَا يَا فَارِسِيُّ فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَءُوا يَقُولُ الْعَبْدُ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي يَقُولُ الْعَبْدُ { الرَّحْمَنِ الرَّحِيمِ } ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 821 |
| In-book reference | : Book 2, Hadith 431 |
| English translation | : Book 2, Hadith 820 |
Sunan Ibn Majah 3570
It was
narrated from ‘Atiyyah, that Abu Sa’eed said:
“The Messenger
of
Allah (saw) said: ‘Whoever lets his lower wrap drag out of pride,
Allah will not look at him on the Day of Resurrection.” He ( ‘Atiyyah) said "I met Ibn 'Umar in Al-Balaat so I mentioned Abu Sa'eed's hadith from the Prophet (saws). So he said and pointed to his ears 'My two ears heard it, and my heart preserved it.' "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ جَرَّ إِزَارَهُ مِنَ الْخُيَلاَءِ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " .
قَالَ فَلَقِيتُ ابْنَ عُمَرَ بِالْبَلاَطِ فَذَكَرْتُ لَهُ حَدِيثَ أَبِي سَعِيدٍ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ وَأَشَارَ إِلَى أُذُنَيْهِ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي
.| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3570 |
| In-book reference | : Book 32, Hadith 21 |
| English translation | : Vol. 4, Book 32, Hadith 3570 |
Riyad as-Salihin 1475
Abu Bakr As-Siddiq (May Allah be pleased with him) reported:
I requested the Messenger of Allah (PBUH) to teach me a supplication which I could recite in my Salat (prayer). Thereupon he said, "Recite: 'Allahumma inni zalamtu nafsi zulman kathiran, wa la yaghfirudh- dhunuba illa Anta, faghfir li maghfiratan min 'indika, warhamni, innaka Antal-Ghafur-ur-Rahim (O Allah! I have considerably wronged myself. There is none to forgive the sins but You. So grant me pardon and have mercy on me. You are the Most Forgiving, the Most Compassionate)."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي بكر الصديق رضي الله عنه أنه قال لرسول الله صلى الله عليه وسلم: علمني دعاء أدعو به في صلاتي، قال: "قل: اللهم إني ظلمت نفسي ظلمًا كثيرًا، ولا يغفر الذنوب إلا أنت، فاغفر لي مغفرة من عندك، وارحمني، إنك أنت الغفور الرحيم" ((متفق عليه)). وفي رواية: "وفي بيتي" وروي: "ظلمًا كثيرًا" وروي "كبيرًا" بالثاء المثلثة وبالباء الموحدة، فينبغي أن يجمع بينهما، فقال: كثيرًا كبيرًا.
| Reference | : Riyad as-Salihin 1475 |
| In-book reference | : Book 16, Hadith 11 |
Mishkat al-Masabih 2142
Abū Huraira said:
When God’s Messenger once asked Ubayy b. Ka'b how he recited in the course of the prayer and he recited Umm al- Qur’ān (Al-Qur’ān 1) , he said, “By Him in whose hand my soul is, nothing like it has been sent down in the Torah, the Injīl, the Zabūr, or the Qur’ān, and it is seven of the oft-repeated verses and the mighty Qur’ān (Qur’ān, 15:87) which I have been given.”
Tirmidhī transmitted it, and Dārimī transmitted from “nothing like it has been sent down,” but he did not mention Ubayy b. Ka‘b. Tirmidhī said this is a hasan sahīh tradition.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ لِأُبَيِّ بْنِ كَعْبٍ: «كَيْفَ تَقْرَأُ فِي الصَّلَاةِ؟» فَقَرَأَ أُمَّ الْقُرْآنِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ مَا أنزلت فِي التَّوْرَاة وَلَا فِي الْإِنْجِيل وَلَا فِي الزبُور وَلَا فِي الْفرْقَان مِثْلُهَا وَإِنَّهَا سَبْعٌ مِنَ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُعْطِيتُهُ» . رَوَاهُ التِّرْمِذِيُّ وَرَوَى الدَّارِمِيُّ مِنْ قَوْلِهِ: «مَا أُنْزِلَتْ» وَلَمْ يَذْكُرْ أُبَيُّ بْنُ كَعْبٍ. وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2142 |
| In-book reference | : Book 8, Hadith 33 |
Mishkat al-Masabih 2196
Anas reported God’s messenger as saying to Ubayy b. Kā'b, “God has commanded me to recite the Qur’ān to you.” He asked, “Did God mention me to you by name?” and when he was told that He had, he said, “Have I been mentioned in the presence of the Lord of the universe?” On being told that he had, tears fell from his eyes. In a version he said God had commanded him to recite to him “Those who disbelieve were not …” (Qur’ān, 98). He asked if He had mentioned him by name, and when he was told that He had, he wept.
(Bukhārī and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأُبَيِّ بْنِ كَعْبٍ: «إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ» قَالَ: آللَّهُ سَمَّانِي لَكَ؟ قَالَ: «نَعَمْ» . قَالَ: وَقَدْ ذُكِرْتُ عِنْدَ رَبِّ الْعَالَمِينَ؟ قَالَ: «نَعَمْ» . فَذَرَفَتْ عَيْنَاهُ. وَفِي رِوَايَةٍ: " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ (لَمْ يَكُنِ الَّذِينَ كَفَرُوا)
قَالَ: وَسَمَّانِي؟ قَالَ: «نَعَمْ» . فَبَكَى
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2196 |
| In-book reference | : Book 8, Hadith 86 |
Jami` at-Tirmidhi 907
Ibn Umar narrated:
"The Prophet purchased his Hadi in Qudaid."
حَدَّثَنَا قُتَيْبَةُ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اشْتَرَى هَدْيَهُ مِنْ قُدَيْدٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ الثَّوْرِيِّ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ الْيَمَانِ . وَرُوِيَ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ اشْتَرَى هَدْيَهُ مِنْ قُدَيْدٍ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 907 |
| In-book reference | : Book 9, Hadith 100 |
| English translation | : Vol. 2, Book 4, Hadith 907 |
Sunan an-Nasa'i 2682
It was narrated from 'Abdullah bin 'Umar that his sister, Hafsah, said;
"I said to the Prophet;'O Messenger of Allah! Why is it that the people have exited Ihram and you have not exited Ihram following your 'Umrah?'He said:
'I have matted my hair and garlanded my Hadi (sacrificial animal), so I will not exit Ihram until I exit Ihram after Hajj.'''
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أُخْتِهِ، حَفْصَةَ قَالَتْ قُلْتُ لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحِلَّ مِنْ عُمْرَتِكَ قَالَ " إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أُحِلُّ حَتَّى أُحِلَّ مِنَ الْحَجِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2682 |
| In-book reference | : Book 24, Hadith 64 |
| English translation | : Vol. 3, Book 24, Hadith 2683 |
Sunan Abi Dawud 2089
Narrated Abdullah ibn Abbas:
About the Qur'anic verse: "It is not lawful for you forcibly to inherit the woman (of your deceased kinsmen), nor (that) ye should put constraint upon them. When a man died, his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her, he did so; or they married her (to some other person), and if they did not want to marry her, they did so. So this verse was revealed about the matter.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الشَّيْبَانِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، - قَالَ الشَّيْبَانِيُّ وَذَكَرَهُ عَطَاءٌ أَبُو الْحَسَنِ السُّوَائِيُّ وَلاَ أَظُنُّهُ إِلاَّ عَنِ ابْنِ عَبَّاسٍ، - فِي هَذِهِ الآيَةِ { لاَ يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلاَ تَعْضُلُوهُنَّ } قَالَ كَانَ الرَّجُلُ إِذَا مَاتَ كَانَ أَوْلِيَاؤُهُ أَحَقَّ بِامْرَأَتِهِ مِنْ وَلِيِّ نَفْسِهَا إِنْ شَاءَ بَعْضُهُمْ زَوَّجَهَا أَوْ زَوَّجُوهَا وَإِنْ شَاءُوا لَمْ يُزَوِّجُوهَا فَنَزَلَتْ هَذِهِ الآيَةُ فِي ذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2089 |
| In-book reference | : Book 12, Hadith 44 |
| English translation | : Book 11, Hadith 2084 |
Sunan Abi Dawud 2136
Narrated 'Aishah:
The Messenger of Allah (saws) used to aske our permission on the day he had to stay with one of his wives (by turns) after the following Qur'anic verse was revealed: "You may distance those whom you like, and draw close to those whom you like" [33:51]. The narrator Mu'adhah said: I said to her: What did you say to the Messenger of Allah (saws) ? She said: I used to say: If had an option for that, I would not preferred anyone to myself.
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، وَمُحَمَّدُ بْنُ عِيسَى، - الْمَعْنَى - قَالاَ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ عَاصِمٍ، عَنْ مُعَاذَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْتَأْذِنُنَا إِذَا كَانَ فِي يَوْمِ الْمَرْأَةِ مِنَّا بَعْدَ مَا نَزَلَتْ { تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ } قَالَتْ مُعَاذَةُ فَقُلْتُ لَهَا مَا كُنْتِ تَقُولِينَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ كُنْتُ أَقُولُ إِنْ كَانَ ذَلِكَ إِلَىَّ لَمْ أُوثِرْ أَحَدًا عَلَى نَفْسِي .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2136 |
| In-book reference | : Book 12, Hadith 91 |
| English translation | : Book 11, Hadith 2131 |
Sunan Ibn Majah 3955
It was narrated that Hudhaifah said:
“We were sitting with ‘Umar
and he said: ‘Which of you has remembered a Hadith from the
Messenger of Allah (saw) concerning Fitnah?’” Hudhaifah said: “I
said: ‘I have.’ He said: ‘You are very bold.’ He said: ‘How?’
He said: ‘I heard him say: “The fitnah of a man with regard to
his family, his children and his neigbors are expiated by his
prayers, fasts, charity and enjoining what is good and forbidding
what is evil.” ‘Umar said: ‘This is not what I meant, rather I
meant that which moves like the waves of the sea.’” Hudhaifah
said: “Don’t worry about it, O Commander of the Believers! For
there is a closed door between you and them.” ‘Umar said: “Will
that door be broken or opened?” I said: “No, it will be broken.”
‘Umar said: “Then it will never be closed.’”
We asked Hudhaifah: “Did ‘Umar know what that door meant?” He said: "Yes, just as he knows that there will be night before morning, because I narrated to him a Hadith in which there are no errors.” We were afraid to ask him who the door was, so we said to Masruq: “Ask him." He said: “‘Umar.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَأَبِي، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ كُنَّا جُلُوسًا عِنْدَ عُمَرَ فَقَالَ أَيُّكُمْ يَحْفَظُ حَدِيثَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي الْفِتْنَةِ قَالَ حُذَيْفَةُ فَقُلْتُ أَنَا . قَالَ إِنَّكَ لَجَرِيءٌ قَالَ كَيْفَ قَالَ سَمِعْتُهُ يَقُولُ " فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَوَلَدِهِ وَجَارِهِ تُكَفِّرُهَا الصَّلاَةُ وَالصِّيَامُ وَالصَّدَقَةُ وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ " . فَقَالَ عُمَرُ لَيْسَ هَذَا أُرِيدُ إِنَّمَا أُرِيدُ الَّتِي تَمُوجُ كَمَوْجِ الْبَحْرِ . فَقَالَ مَالَكَ وَلَهَا يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا . قَالَ فَيُكْسَرُ الْبَابُ أَوْ يُفْتَحُ قَالَ لاَ بَلْ يُكْسَرُ . قَالَ ذَاكَ أَجْدَرُ أَنْ لاَ يُغْلَقَ . قُلْنَا لِحُذَيْفَةَ أَكَانَ عُمَرُ يَعْلَمُ مَنِ الْبَابُ قَالَ نَعَمْ كَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ اللَّيْلَةَ إِنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالأَغَالِيطِ . فَهِبْنَا أَنْ نَسْأَلَهُ مَنِ الْبَابُ فَقُلْنَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3955 |
| In-book reference | : Book 36, Hadith 30 |
| English translation | : Vol. 5, Book 36, Hadith 3955 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2557
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Allah will gather mankind on the Day of Resurrection on a single plane, then the Lord of the Worlds will come to them and say: 'Let every person follow what they used to worship.' So to the worshipper of the cross, his cross shall be symbolized to him, and to the worshipper of images his images, and to the worshipper of fire his fire. They will follow what they used to worship, and the Muslims will remain. Then the Lord of the Worlds will come to them and say: 'Do you not follow the people?' So they will say: 'We seek refuge in Allah from you, we seek refuge in Allah from you, Allah is our Lord, and we shall remain here until we see our Lord.' And He orders them and makes them firm.'"Thy said: "And you will see Him, O Messenger of Allah?" He said: "Are you harmed in seeing the moon on the night of a full moon?" They said: "No, O Messenger of Allah." He said: "So you will not be harmed in seeing Him at that hour. Then He will conceal Himself, then He will come, and He will make them recognize Him, then He will say: "I am your Lord, so follow Me." So the Muslims will arise and the Sirat shall be placed, and they shall be placed, and they shall pass by it the like of excellent horses and camels and their statement upon it shall be, "Grant them safety, grant them safety." And the people of Fire shall remain, then a party of them shall be cast down into it, and it shall be said (to the Fire): 'Have you become full?' So it shall say: Is there more?
Then a party of them shall be cast down into it, and it shall be said: 'Have you become full?' So it shall say: Is there more? Until when they are all included into it, Ar-Rahman (the Most-Merciful) shall place His foot in it and its sides shall be all brought together, then He will say: 'Enough.' It will say 'Enough, enough.' So when Allah, the Exalted, has admitted the people of Paradise into Paradise and the people of Fire into Fire"- [He said:]- "Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire, then it will be said: 'O people of Paradise!' They will come near, afraid. Then it will be said: 'O people of the Fire!' They will come rejoicing, hoping for intercession. Then it will be said to the people of Paradise and the people of the Fire: 'Do you recognize this?' So they will-both of them-say: 'We recognize it. It is Death which was given charge of us,' so it will be laid down and slaughtered upon the wall [the one that is between Paradise and the Fire], then it will be said: 'O people of Paradise! Everlasting life without death!' And 'O people of the Fire! Everlasting life without death!'"
There are many narrations such as this reported from the Prophet ﷺ mentioning Ar-Ru'yah (seeing Allah) and that the people will see their Lord, and mentioning the Foot and similar to these things. And the chosen approach concerning this with the people of knowledge from the A'immah such as Sufyãn Ath-Thawri, Mãlik bin Anas, Sufyan bin 'Uyainah, Ibn Al Mubãrak, Waki' and other than them, is that they report these narrations then say: "We report these Hadith as they are, and we believe in them, and it is not to be said, 'how?" This is the path and approach which the people of Hadith have chosen - that they report these narrations as they have come, they are believed in, they are not explained,1 doubts are not to be cast upon them, and it is not to be said "how?" - This is the order of the people of knowledge which they chose and took as their approach.
The meaning of his statement in the Hadith: "And He will make them recognize Him" is "He manifests Himself to them in His Glory."
There are many narrations such as this reported from the Prophet ﷺ mentioning Ar-Ru'yah (seeing Allah) and that the people will see their Lord, and mentioning the Foot and similar to these things. And the chosen approach concerning this with the people of knowledge from the A'immah such as Sufyãn Ath-Thawri, Mãlik bin Anas, Sufyan bin 'Uyainah, Ibn Al Mubãrak, Waki' and other than them, is that they report these narrations then say: "We report these Hadith as they are, and we believe in them, and it is not to be said, 'how?" This is the path and approach which the people of Hadith have chosen - that they report these narrations as they have come, they are believed in, they are not explained,1 doubts are not to be cast upon them, and it is not to be said "how?" - This is the order of the people of knowledge which they chose and took as their approach.
The meaning of his statement in the Hadith: "And He will make them recognize Him" is "He manifests Himself to them in His Glory."
1:That is, their "how" is not to be brought into question.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فِي صَعِيدٍ وَاحِدٍ ثُمَّ يَطَّلِعُ عَلَيْهِمْ رَبُّ الْعَالَمِينَ فَيَقُولُ أَلاَ يَتْبَعُ كُلُّ إِنْسَانٍ مَا كَانُوا يَعْبُدُونَهُ . فَيُمَثَّلُ لِصَاحِبِ الصَّلِيبِ صَلِيبُهُ وَلِصَاحِبِ التَّصَاوِيرِ تَصَاوِيرُهُ وَلِصَاحِبِ النَّارِ نَارُهُ فَيَتْبَعُونَ مَا كَانُوا يَعْبُدُونَ وَيَبْقَى الْمُسْلِمُونَ فَيَطَّلِعُ عَلَيْهِمْ رَبُّ الْعَالَمِينَ فَيَقُولُ أَلاَ تَتَّبِعُونَ النَّاسَ فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْكَ نَعُوذُ بِاللَّهِ مِنْكَ اللَّهُ رَبُّنَا هَذَا مَكَانُنَا حَتَّى نَرَى رَبَّنَا . وَهُوَ يَأْمُرُهُمْ وَيُثَبِّتُهُمْ ثُمَّ يَتَوَارَى ثُمَّ يَطَّلِعُ فَيَقُولُ أَلاَ تَتَّبِعُونَ النَّاسَ فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْكَ نَعُوذُ بِاللَّهِ مِنْكَ اللَّهُ رَبُّنَا وَهَذَا مَكَانُنَا حَتَّى نَرَى رَبَّنَا . وَهُوَ يَأْمُرُهُمْ وَيُثَبِّتُهُمْ " . قَالُوا وَهَلْ ...
| Grade: | Sahih. [Abu 'Eisa said:] This Hadith is Hasan Sahih. (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2557 |
| In-book reference | : Book 38, Hadith 35 |
| English translation | : Vol. 4, Book 12, Hadith 2557 |
Sunan Abi Dawud 4225
Narrated Ali:
The Messenger of Allah (saws) said to me: Say: O Allah, guide me, and set me right. Remember by guidance (hidayah) the showing of the straight path, and remember by setting right (sadad) the setting right of an arrow. Then pointing to the middle finger and the one next to it, he said: He forbade me to wear a signet-ring on this finger of mine or on this (Asim was doubtful). He forbade me to wear qassiyyah (qasi garments) and mitharah. Abu Burdah said: We asked 'Ali: What is qasiyyah ? He said: These are garments imported to us from Syria or Egypt. They are stripped and marked like citrons. And mitharah was a thing made by women for their husbands.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " قُلِ اللَّهُمَّ اهْدِنِي وَسَدِّدْنِي وَاذْكُرْ بِالْهِدَايَةِ هِدَايَةَ الطَّرِيقِ وَاذْكُرْ بِالسَّدَادِ تَسْدِيدَكَ السَّهْمَ " . قَالَ وَنَهَانِي أَنْ أَضَعَ الْخَاتَمَ فِي هَذِهِ أَوْ فِي هَذِهِ لِلسَّبَّابَةِ وَالْوُسْطَى - شَكَّ عَاصِمٌ - وَنَهَانِي عَنِ الْقَسِّيَّةِ وَالْمِيثَرَةِ . قَالَ أَبُو بُرْدَةَ فَقُلْنَا لِعَلِيٍّ مَا الْقَسِّيَّةُ قَالَ ثِيَابٌ تَأْتِينَا مِنَ الشَّامِ أَوْ مِنْ مِصْرَ مُضَلَّعَةٌ فِيهَا أَمْثَالُ الأُتْرُجِّ قَالَ وَالْمِيثَرَةُ شَىْءٌ كَانَتْ تَصْنَعُهُ النِّسَاءُ لِبُعُولَتِهِنَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4225 |
| In-book reference | : Book 36, Hadith 12 |
| English translation | : Book 35, Hadith 4213 |
Sunan an-Nasa'i 475
It was narrated that Abu Sa'eed Al-Khudri said:
"We used to estimate how long the Messenger of Allah (PBUH) stood when praying in Zuhr and 'Asr. We estimated that he stood in Zuhr for as long as it take to recite thirty verses, as long as Surat As-Sajadah in the fits two Rak'ahs, and half that in the last two. And we estimated that he stood for as long in the fits two Rak'ahs, and half that in the last two. And we estimated that he stood for as long in the first two Rak'ahs of 'Asr as he stood in the last two Rak'ahs of Zuhr, and we estimated that he stood half as long as that in the last two Rak'ahs of 'Asr."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا مَنْصُورُ بْنُ زَاذَانَ، عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنَّا نَحْزُرُ قِيَامَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الظُّهْرِ وَالْعَصْرِ فَحَزَرْنَا قِيَامَهُ فِي الظُّهْرِ قَدْرَ ثَلاَثِينَ آيَةً قَدْرَ سُورَةِ السَّجْدَةِ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ وَفِي الأُخْرَيَيْنِ عَلَى النِّصْفِ مِنْ ذَلِكَ وَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ الأُخْرَيَيْنِ مِنَ الظُّهْرِ وَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الأُخْرَيَيْنِ مِنَ الْعَصْرِ عَلَى النِّصْفِ مِنْ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 475 |
| In-book reference | : Book 5, Hadith 28 |
| English translation | : Vol. 1, Book 5, Hadith 476 |
Hadith 27, 40 Hadith Qudsi
On the authority of Masruq, who said:
We asked Abdullah (i.e. Ibn Masud) about this verse: And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for (Quran Chapter 3 Verse 169). He said: We asked about that and the Prophet (pbuh) said: Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. So their Lord cast a glance at them (1) and said: Do you wish for anything? They said: What shall we wish for when we roam freely in Paradise where we please? And thus did He do to them three times. When they say that they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in need of anything they were let be.
(1) i.e. at those who had been killed in the cause of Allah.
It was related by Muslim (also by at-Tirmidhi, an-Nasa'i and Ibn Majah).
عَنْ مَسْرُوقٍ . قَالَ :
سَأَلْنَا ـ أَوْ سَأَلْتُ عَبْدَاللهِ (أَيْ ابْنَ مَسْعُودٍ ) عَنْ هَذِهِ الايةِ :
: ولَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا في سَبِيلِ اللهِ أَمْواتاً بَلْ أَحْياءُ عِنْدَ رَبِّهِمْ يُرْزَقُونَ )) ـ قَالَ : أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ ، فَقَالَ))
أَرْواحُهُمْ في جَوْفِ طَيْرٍ خُضْرٍ ، لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالعَرْشِ ، تَسْرَحُ مِنَ الجَنَّةِ حَيْثُ شَاءَتْ ، ثُمَّ َ تَأْوِي إِلي تِلْكَ القَنَادِيلِ ، فَأَطَّلَعَ إِلَيْهِمْ رَبُّهُمْ اطِّلَاعَةً فَقَالَ : هَلْ تَشْتَهُونَ شَيْئاً ؟ قَالُوا : أَيَّ شَيْءٍ نَشْتَهِي ، وَ نَحْنُ نَسْرَحُ مِنَ الجَنَّةِ حَيْثُ شِئْنا ؟ فَفَعَلَ ذَلِكَ بِهِمْ ثَلَاثََ مَرَّاتٍ ، فَلَمَّا رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوا مِنْ أَنْ يُسْأَلُوا ، قَالُوا : يَا رَبِّ ، نُرِيْدُ أَنْ تَرُدَّ أَرْوَاحَنَا في أَجْسَادِنَا ؛ حَتَّى نُقْتَلَ في سَبِيلِكَ مَرَّةً أُخْرَي . فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا .
(رواهُ مسلم (وكذلك الترمذي والنسائي وابن ماجه
| Reference | : Hadith 27, 40 Hadith Qudsi |
Sunan Ibn Majah 2766
It was
narrated that ‘Abdullah bin Zubair said:
“Uthman bin ‘Affan
addressed the people and said: ‘O people! I heard a Hadith from the
Messenger of Allah (saw) and nothing kept me from narrating it to you
except for the fact that I did not want to lose you and your
companionship. So it is up to you. I heard the Messenger of Allah
(saw) saying: “Whoever spends a night guarding the frontier in the
cause of Allah, it will be like a thousand nights spent in fasting
and
prayer.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ مُصْعَبِ بْنِ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ خَطَبَ عُثْمَانُ بْنُ عَفَّانَ النَّاسَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ حَدِيثًا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَمْ يَمْنَعْنِي أَنْ أُحَدِّثَكُمْ بِهِ إِلاَّ الضِّنُّ بِكُمْ وَبِصَحَابَتِكُمْ فَلْيَخْتَرْ مُخْتَارٌ لِنَفْسِهِ أَوْ لِيَدَعْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ رَابَطَ لَيْلَةً فِي سَبِيلِ اللَّهِ سُبْحَانَهُ كَانَتْ كَأَلْفِ لَيْلَةٍ صِيَامِهَا وَقِيَامِهَا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2766 |
| In-book reference | : Book 24, Hadith 14 |
| English translation | : Vol. 4, Book 24, Hadith 2766 |
Jami` at-Tirmidhi 3293
Anas narrated that the Prophet said:
“Indeed in Paradise there is a tree under whose shade a rider can travel for one hundred years without stopping. Recite if you wish: And in shave extended. And water flowing constantly.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِنَّ فِي الْجَنَّةِ لَشَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لاَ يَقْطَعُهَا وَإِنْ شِئْتُمْ فَاقْرَءُوا : ( وَظِلٍّ مَمْدُودٍ * وَمَاءٍ مَسْكُوبٍ ) " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3293 |
| In-book reference | : Book 47, Hadith 345 |
| English translation | : Vol. 5, Book 44, Hadith 3293 |
Jami` at-Tirmidhi 3127
Narrated Abu Sa'eed Al-Khudri:
that the Messenger of Allah (SAW) said: "Beware of the believer's intuition, for indeed he sees with Allah's Light." Then he recited: Surely in this are signs for those who see (15:75).
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَحْمَدُ بْنُ أَبِي الطَّيِّبِ، حَدَّثَنَا مُصْعَبُ بْنُ سَلاَّمٍ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اتَّقُوا فِرَاسَةَ الْمُؤْمِنِ فَإِنَّهُ يَنْظُرُ بِنُورِ اللَّهِ " . ثُمَّ قَرَأَ : ( إِنَّ فِي ذَلِكَ لآيَاتٍ لِلْمُتَوَسِّمِينَ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ فِي تَفْسِيرِ هَذِهِ الآيَةِ : ( إِنَّ فِي ذَلِكَ لآيَاتٍ لِلْمُتَوَسِّمِينَ ) قَالَ لِلْمُتَفَرِّسِينَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3127 |
| In-book reference | : Book 47, Hadith 179 |
| English translation | : Vol. 5, Book 44, Hadith 3127 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 918
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Exhort your dying men to recite: 'La ilaha illallah' (There is no true god except Allah)."
[Muslim].
[Muslim].
وعن أبي سعيد الخدري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “لقنوا موتاكم لا إله إلا الله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 918 |
| In-book reference | : Book 6, Hadith 25 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 611
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade me to recite Qur`an whilst bowing or to wear gold rings, garments made of a blend of linen and silk, or garments dyed with safflower.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ عَجْلَانَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَقْرَأَ وَأَنَا رَاكِعٌ وَعَنْ خَاتَمِ الذَّهَبِ وَعَنْ الْقَسِّيِّ وَالْمُعَصْفَرِ.
| Grade: | Sahih; its isnad is Hasan, Muslim (280,2078)] (Darussalam) |
| Reference | : Musnad Ahmad 611 |
| In-book reference | : Book 5, Hadith 48 |
Sunan Abi Dawud 2185
Abdur Rahman ibn Ayman, the client of Urwah, asked Ibn Umar and Abu al-Zubayr was was listening:
What do you think if a man divorces his wife while she is menstruating? He said: Abdullah ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah (saws).So Umar asked the Messenger of Allah (saws) saying: Abdullah ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it (the pronouncement) anything. He said: When she is purified, he may divorce her or keep her with him. Ibn Umar said: The Prophet (saws) recited the Qur'anic verse: O Prophet, when you divorce women, divorce them in the beginning of their waiting period."
Abu Dawud said: This tradition has been narrated by Yunus b. Jubair, Anas b. Sirin b. Jubair, Zaid b. Aslam, Abu al-Zubair and Mansur from Abu Wa'il on the authority of Ibn 'Umar. They all agreed on the theme that the Prophet (saws) commanded him to take her back (and keep her) till she was purified. Then if he desired, he might divorce her or keep her with him if he wanted to do so. The version narrated by al-Zuhri from Salim from Nafi' on the authority of Ibn 'Umar has: The Prophet (saws) commanded him to take her back (and keep her) till she is purified, and then has menstrual discharge, and then she is purified. Then if he desires, he may divorce her and if he desires he may keep her.
Abu Dawud said: A version like that of Nafi' and al-Zuhri has also been transmitted by 'Ata al-Khurasani from al-Hasan on the authority of Ibn 'Umar. All the versions of this tradition contradict the one narrated by Abu al-Zubair.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ، مَوْلَى عُرْوَةَ يَسْأَلُ ابْنَ عُمَرَ وَأَبُو الزُّبَيْرِ يَسْمَعُ قَالَ كَيْفَ تَرَى فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ حَائِضًا قَالَ طَلَّقَ عَبْدُ اللَّهِ بْنُ عُمَرَ امْرَأَتَهُ وَهِيَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ عَبْدُ اللَّهِ فَرَدَّهَا عَلَىَّ وَلَمْ يَرَهَا شَيْئًا وَقَالَ " إِذَا طَهُرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِكْ " . قَالَ ابْنُ عُمَرَ وَقَرَأَ النَّبِيُّ صلى الله عليه وسلم { يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ } فِي قُبُلِ عِدَّتِهِنَّ . قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ عَنِ ابْنِ عُمَرَ يُونُسُ بْنُ جُبَيْرٍ وَأَنَسُ بْنُ سِيرِينَ وَسَعِيدُ بْنُ جُبَيْرٍ وَزَيْدُ بْنُ أَسْلَمَ وَأَبُو الزُّبَيْرِ وَمَنْصُورٌ عَنْ أَبِي وَائِلٍ مَعْنَاهُمْ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2185 |
| In-book reference | : Book 13, Hadith 11 |
| English translation | : Book 12, Hadith 2180 |
Sunan Abi Dawud 1443
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) recited the supplication (Qunut) daily for a month at the noon, afternoon, sunset, night and morning prayers. When he said: "Allah listens to him who praises Him" in the last rak'ah, invoking a curse on some clans of Banu Sulaym, Ri'l, Dhakwan and Usayyah, and those who were standing behind him said: Amen.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، عَنْ هِلاَلِ بْنِ خَبَّابٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا مُتَتَابِعًا فِي الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ وَصَلاَةِ الصُّبْحِ فِي دُبُرِ كُلِّ صَلاَةٍ إِذَا قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . مِنَ الرَّكْعَةِ الآخِرَةِ يَدْعُو عَلَى أَحْيَاءٍ مِنْ بَنِي سُلَيْمٍ عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَيُؤَمِّنُ مَنْ خَلْفَهُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1443 |
| In-book reference | : Book 8, Hadith 28 |
| English translation | : Book 8, Hadith 1438 |
Sunan Abi Dawud 4257
Narrated Sa'd ibn AbuWaqqas:
I asked: Messenger of Allah! tell me if someone enters my house and extends his hands to kill me (what should I do?) The Messenger of Allah (saws) replied: Be like the two sons of Adam. The narrator Yazid (ibn Khalid) then recited the verse: "If thou dost stretch they hand against me to slay me." [5:28]
حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ، حَدَّثَنَا مُفَضَّلٌ، عَنْ عَيَّاشٍ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ حُسَيْنِ بْنِ عَبْدِ الرَّحْمَنِ الأَشْجَعِيِّ، أَنَّهُ سَمِعَ سَعْدَ بْنَ أَبِي وَقَّاصٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا الْحَدِيثِ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ دَخَلَ عَلَىَّ بَيْتِي وَبَسَطَ يَدَهُ لِيَقْتُلَنِي قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُنْ كَابْنَىْ آدَمَ " . وَتَلاَ يَزِيدُ { لَئِنْ بَسَطْتَ إِلَىَّ يَدَكَ } الآيَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4257 |
| In-book reference | : Book 37, Hadith 18 |
| English translation | : Book 36, Hadith 4244 |
Sunan Abi Dawud 4641
‘Awf said:
I heard al-Hajjaj addressing the people say: The similitude of ‘Uthman with Allah is like the similitude of Jesus son of Mary. He then recited the following verse and explained it: “Behold! Allah said: O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehood) of those who blaspheme.” He was making a sign with his hand to us and to the people of Syria.
حَدَّثَنَا أَبُو ظَفَرٍ عَبْدُ السَّلاَمِ، حَدَّثَنَا جَعْفَرٌ، عَنْ عَوْفٍ، قَالَ سَمِعْتُ الْحَجَّاجَ، يَخْطُبُ وَهُوَ يَقُولُ إِنَّ مَثَلَ عُثْمَانَ عِنْدَ اللَّهِ كَمَثَلِ عِيسَى ابْنِ مَرْيَمَ ثُمَّ قَرَأَ هَذِهِ الآيَةَ يَقْرَؤُهَا وَيَفُسِّرُهَا { إِذْ قَالَ اللَّهُ يَا عِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا } يُشِيرُ إِلَيْنَا بِيَدِهِ وَإِلَى أَهْلِ الشَّامِ .
| Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4641 |
| In-book reference | : Book 42, Hadith 46 |
| English translation | : Book 41, Hadith 4624 |
Sunan Abi Dawud 1408
Narrated Abu Rafi':
I offered the night prayer behind Abu Hurairah. He recited Surah Inshiqaq ("When the sky is rent asunder") and prostrated himself. I asked him: What is this prostration ? He replied: I prostrated myself on account of this (surah) behind Abu al-Qasim (i.e. the Prophet). I shall continue prostrating on account of this till I meet him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا بَكْرٌ، عَنْ أَبِي رَافِعٍ، قَالَ صَلَّيْتُ مَعَ أَبِي هُرَيْرَةَ الْعَتَمَةَ فَقَرَأَ { إِذَا السَّمَاءُ انْشَقَّتْ } فَسَجَدَ فَقُلْتُ مَا هَذِهِ السَّجْدَةُ قَالَ سَجَدْتُ بِهَا خَلْفَ أَبِي الْقَاسِمِ صلى الله عليه وسلم فَلاَ أَزَالُ أَسْجُدُ بِهَا حَتَّى أَلْقَاهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1408 |
| In-book reference | : Book 7, Hadith 8 |
| English translation | : Book 7, Hadith 1403 |
Sunan Abi Dawud 1035
This tradition (mentioned above) has also been transmitted by al-Zuhri through a different chain of narrators to the same effect. This version adds:
Some of us recited the Tashahhud while they were standing.
Abu Dawud said: Ibn-Zubair made two prostrations before giving the salutation in a similar way when he stood up at the end of two rak’ahs. This is the opinion of al-Zuhrl.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا أَبِي وَبَقِيَّةُ، قَالاَ حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، بِمَعْنَى إِسْنَادِهِ وَحَدِيثِهِ زَادَ وَكَانَ مِنَّا الْمُتَشَهِّدُ فِي قِيَامِهِ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ سَجَدَهُمَا ابْنُ الزُّبَيْرِ قَامَ مِنْ ثِنْتَيْنِ قَبْلَ التَّسْلِيمِ وَهُوَ قَوْلُ الزُّهْرِيِّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1035 |
| In-book reference | : Book 2, Hadith 646 |
| English translation | : Book 2, Hadith 1030 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1242
It was
narrated that Umm Salamah said:
“The Messenger of Allah (saw)
was
forbidden to recite Qunut in Fajr.”
حَدَّثَنَا حَاتِمُ بْنُ بَكْرٍ الضَّبِّيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ يَعْلَى، زُنْبُورٌ حَدَّثَنَا عَنْبَسَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْقُنُوتِ فِي الْفَجْرِ .
| Grade: | Maudu’ (Darussalam) |
| Reference | : Sunan Ibn Majah 1242 |
| In-book reference | : Book 5, Hadith 440 |
| English translation | : Vol. 1, Book 5, Hadith 1242 |
Yahya related to me from Malik thal Yahya ibn Said heard al-Qasim ibn Muhammad and Sulayman ibn Yasar both mention that Yahya ibn Said ibn al-As divorced the daughter of Abd ar-Rahman ibn al-Hakam irrevocably, so Abd ar-Rahman ibn al-Hakam took her away A'isha umm al-muminin sent to Marwan ibn al-Hakam who was the Amir of al-Madina at that time. She said, "Fear Allah and make him return the woman to her house." Marwan said in what Sulayman related, ''Abd ar-Rahman has the upper hand over me." Marwan said in what al-Qasim related, "Hasn't the affair of Fatima bint Qays reached you?" A'isha said, "You are forced to mention the story of Fatima " Marwan said, "If you know that evil, whatever evil there was between those two is enough for you." (See hadith 67.)
حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ سَمِعَهُمَا يَذْكُرَانِ، أَنَّ يَحْيَى بْنَ سَعِيدِ بْنِ الْعَاصِ، طَلَّقَ ابْنَةَ عَبْدِ الرَّحْمَنِ بْنِ الْحَكَمِ الْبَتَّةَ فَانْتَقَلَهَا عَبْدُ الرَّحْمَنِ بْنُ الْحَكَمِ فَأَرْسَلَتْ عَائِشَةُ أُمُّ الْمُؤْمِنِينَ إِلَى مَرْوَانَ بْنِ الْحَكَمِ وَهُوَ يَوْمَئِذٍ أَمِيرُ الْمَدِينَةِ فَقَالَتِ اتَّقِ اللَّهَ وَارْدُدِ الْمَرْأَةَ إِلَى بَيْتِهَا . فَقَالَ مَرْوَانُ فِي حَدِيثِ سُلَيْمَانَ إِنَّ عَبْدَ الرَّحْمَنِ غَلَبَنِي وَقَالَ مَرْوَانُ فِي حَدِيثِ الْقَاسِمِ أَوَمَا بَلَغَكَ شَأْنُ فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَتْ عَائِشَةُ لاَ يَضُرُّكَ أَنْ لاَ تَذْكُرَ حَدِيثَ فَاطِمَةَ . فَقَالَ مَرْوَانُ إِنْ كَانَ بِكِ الشَّرُّ فَحَسْبُكِ مَا بَيْنَ هَذَيْنِ مِنَ الشَّرِّ .
| USC-MSA web (English) reference | : Book 29, Hadith 63 |
| Arabic reference | : Book 29, Hadith 1224 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 491
Abu Hurairah narrated:
"Allah's Messenger said: The best day that the sun has risen upon is Friday. On it Adam was created, on it he entered Paradise, and on it, he was sent down from it. And in it there is an hour in which the Muslim worshipper would not stand in Salat, asking Allah for anything except that He would give it to him.'" Abu Hurairah said: "I met Abdullah bin Salam, and I mentioned this Hadith to him. He said: 'I am more knowledgeable about that hour.' So I said: 'Inform me about it, and do not keep any of it from me.' He said: 'It is after al-Asr until the sun has set.' I said: 'How can it be after Al-Asr when Allah's Messenger said: ' the Muslim worshipper would not stand in Salat.' And that is a time that prayer is not performed in?" So Abdullah bin Salam said: 'Didn't Allah's Messenger say: "Whoever sat in a gathering awaiting the Salat then he is in Salat"? I said: 'Of course.' He said: 'Then that is it.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُهْبِطَ مِنْهَا وَفِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يُصَلِّي فَيَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . قَالَ أَبُو هُرَيْرَةَ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ فَذَكَرْتُ لَهُ هَذَا الْحَدِيثَ فَقَالَ أَنَا أَعْلَمُ بِتِلْكَ السَّاعَةِ . فَقُلْتُ أَخْبِرْنِي بِهَا وَلاَ تَضْنَنْ بِهَا عَلَىَّ قَالَ هِيَ بَعْدَ الْعَصْرِ إِلَى أَنْ تَغْرُبَ الشَّمْسُ . فَقُلْتُ كَيْفَ تَكُونُ بَعْدَ الْعَصْرِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يُوَافِقُهَا عَبْدٌ مَسْلِمٌ وَهُوَ يُصَلِّي " . وَتِلْكَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 491 |
| In-book reference | : Book 4, Hadith 4 |
| English translation | : Vol. 1, Book 4, Hadith 491 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2421
Sulaim bin 'Amir narrated from Al-Miqdad, a Companion of the Messenger of Allah (s.a.w) who said:
"I heard the Messenger of Allah (s.a.w) saying: 'On the Day of Judgement, the sun will be drawn near the servants, until it has come a mile or two (away).'" Sulaim bin 'Amir said: " I do not know if it is miles that refer to distance on the land, or Al-Mil which is used to apply Kuhl for the eyes." He (the Prophet (s.a.w)): "The sun will melt them, until they will be in sweat according to their deeds. Among them one will be covered up to his ankles, and among them will be one who is covered up to his knees, and among them will be one who is covered up to his waist, and among them will be one who is bridled with it.' I saw the Messenger of Allah (s.a.w) indicating with his hand toward his mouth, meaning that one would be bridled with it.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. There are narrations on this topic from Abu Sa'eed and Ibn 'Umar.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. There are narrations on this topic from Abu Sa'eed and Ibn 'Umar.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، حَدَّثَنِي سُلَيْمُ بْنُ عَامِرٍ، حَدَّثَنَا الْمِقْدَادُ، صَاحِبُ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِذَا كَانَ يَوْمُ الْقِيَامَةِ أُدْنِيَتِ الشَّمْسُ مِنَ الْعِبَادِ حَتَّى تَكُونَ قِيدَ مِيلٍ أَوِ اثْنَيْنِ " . قَالَ سُلَيْمٌ لاَ أَدْرِي أَىَّ الْمِيلَيْنِ عَنَى أَمَسَافَةَ الأَرْضِ أَمِ الْمِيلَ الَّذِي تُكْتَحَلُ بِهِ الْعَيْنُ قَالَ " فَتَصْهَرُهُمُ الشَّمْسُ فَيَكُونُونَ فِي الْعَرَقِ بِقَدْرِ أَعْمَالِهِمْ فَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى عَقِبَيْهِ وَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى حَقْوَيْهِ وَمِنْهُمْ مَنْ يُلْجِمُهُ إِلْجَامًا " . فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُشِيرُ بِيَدِهِ إِلَى فِيهِ أَىْ يُلْجِمُهُ إِلْجَامًا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَابْنِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2421 |
| In-book reference | : Book 37, Hadith 7 |
| English translation | : Vol. 4, Book 11, Hadith 2421 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2428
Abu Salih reported from Abu Hurairah and Abu Sa'eed that the Messenger of Allah (s.a.w) said:
"The servant will be brought on the Day of Judgement, and He will say to hi: 'Did I not give you hearing, sight, wealth, children, and did I not make the cattle and tillage subservient to you, and did I not leave you as the head of people taking from their wealth? Did you not think that you would have to meet with Me on this Day of yours?' So he will say: 'No.' So it will be said to him: 'Today you shall be forgotten just as you have forgotten Me.'"
[Abü 'Elsa said:] This Hadith is Sahih Gharib and the meaning of His saying: "Today you shall be forgotten just as you have forgotten Me" is: Today I shall leave you in chastisement. [This is how they have explained it]. [Abu 'Eisa said:] This is how some of the people of knowledge have explained this Ayah: So this Day We shall forget them...They said that it means: We shall leave them in chastisement.
[Abü 'Elsa said:] This Hadith is Sahih Gharib and the meaning of His saying: "Today you shall be forgotten just as you have forgotten Me" is: Today I shall leave you in chastisement. [This is how they have explained it]. [Abu 'Eisa said:] This is how some of the people of knowledge have explained this Ayah: So this Day We shall forget them...They said that it means: We shall leave them in chastisement.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ الْبَصْرِيُّ، حَدَّثَنَا مَالِكُ بْنُ سُعَيْرٍ أَبُو مُحَمَّدٍ التَّمِيمِيُّ الْكُوفِيُّ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ أَبِي سَعِيدٍ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُؤْتَى بِالْعَبْدِ يَوْمَ الْقِيَامَةِ فَيَقُولُ اللَّهُ لَهُ أَلَمْ أَجْعَلْ لَكَ سَمْعًا وَبَصَرًا وَمَالاً وَوَلَدًا وَسَخَّرْتُ لَكَ الأَنْعَامَ وَالْحَرْثَ وَتَرَكْتُكَ تَرْأَسُ وَتَرْبَعُ فَكُنْتَ تَظُنُّ أَنَّكَ مُلاَقِيَّ يَوْمَكَ هَذَا قَالَ فَيَقُولُ لاَ . فَيَقُولُ لَهُ الْيَوْمَ أَنْسَاكَ كَمَا نَسِيتَنِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ . وَمَعْنَى قَوْلِهِ " الْيَوْمَ أَنْسَاكَ " . يَقُولُ الْيَوْمَ أَتْرُكُكَ فِي الْعَذَابِ . هَكَذَا فَسَّرُوهُ . قَالَ أَبُو عِيسَى وَقَدْ فَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ هَذِهِ الآيَةَ: ( الْيَوْمَ نَنْسَاهُمْ ) قَالُوا إِنَّمَا مَعْنَاهُ الْيَوْمَ نَتْرُكُهُمْ فِي الْعَذَابِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2428 |
| In-book reference | : Book 37, Hadith 14 |
| English translation | : Vol. 4, Book 11, Hadith 2428 |
Jami` at-Tirmidhi 1567
Narrated 'Ali:
That the Messenger of Allah (saws) said that Jibra'il had indeed descended upon him to say to him: "Tell them - meaning your Companions - to choose regarding the captives of Badr, between either killing them or ransoming the, so that the amount killed by them will correspond similarly to them." So they said: "Ranson, even though some of us may be killed."
There are narrations on this topic from Ibn Mas'ud, Anas, Abu Barzah, and Jubair bin Mut'im.
[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of Ath-Thawri. We do not know of it except through the report of Za'idah.
Abu Usamah reported similar to this from Hisham, from Ibn Sirin, from 'Abidah, from 'Ali, from the Prophet (saws)
Ibn 'Awn reported it from Ibn Sirin, from 'Abidah, from 'Ali, from the Prophet (saws) in Mursal form.
Abu Dawud Al-Hafiri's ( a narrator in this chain) name is 'Umar bin Sa'd.
حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ، - وَاسْمُهُ أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْهَمْدَانِيُّ وَمَحْمُودُ بْنُ غَيْلاَنَ قَالاَ حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ سُفْيَانَ بْنِ سَعِيدٍ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ جِبْرَائِيلَ هَبَطَ عَلَيْهِ فَقَالَ لَهُ خَيِّرْهُمْ يَعْنِي أَصْحَابَكَ فِي أُسَارَى بَدْرٍ الْقَتْلَ أَوِ الْفِدَاءَ عَلَى أَنْ يُقْتَلَ مِنْهُمْ قَابِلاً مِثْلُهُمْ . قَالُوا الْفِدَاءَ وَيُقْتَلَ مِنَّا " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَنَسٍ وَأَبِي بَرْزَةَ وَجُبَيْرِ بْنِ مُطْعِمٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ الثَّوْرِيِّ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ أَبِي زَائِدَةَ . وَرَوَى [narrator id="2484" ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1567 |
| In-book reference | : Book 21, Hadith 28 |
| English translation | : Vol. 3, Book 19, Hadith 1567 |
Jami` at-Tirmidhi 1715
Narrated Ibn 'Abbas:
"The idolaters wanted to purchase the body of a man who was from the idolaters. But the Prophet (saws) refused to trade with them [for him]."
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from a narration of Al-Hakam. Al-Hajjaj bin Artah also reported it from Al-Ahkam. Ahmad bin Al-Hasan said: "I heard Ahmad bin Hanbal saying: 'Ibn Abi Laila's narrations are not used as proof." Muhammad bin Isma'il said: "Ibn Abi Laila is truthful, but his correct Ahadith are not recognizable from his weak ones. And I do not report anything from him." Ibn Abi Laila is truthful, and Faqih, the problem is only in the chain.
Nasr bin 'Ali narrated to us, [he said:] "Abdullah bin Dawud narrated us, from Sufyan Ath-Thawri who said: 'Our Fuqaha' are Ibn Abi Laila and 'Abdullah bin Shubrumah.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ الْمُشْرِكِينَ، أَرَادُوا أَنْ يَشْتَرُوا، جَسَدَ رَجُلٍ مِنَ الْمُشْرِكِينَ فَأَبَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَبِيعَهُمْ إِيَّاهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحَكَمِ . وَرَوَاهُ الْحَجَّاجُ بْنُ أَرْطَاةَ أَيْضًا عَنِ الْحَكَمِ . وَقَالَ أَحْمَدُ بْنُ الْحَسَنِ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ ابْنُ أَبِي لَيْلَى لاَ يُحْتَجُّ بِحَدِيثِهِ . وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ ابْنُ أَبِي لَيْلَى صَدُوقٌ وَلَكِنْ لاَ يُعْرَفُ صَحِيحُ حَدِيثِهِ مِنْ سَقِيمِهِ وَلاَ أَرْوِي عَنْهُ شَيْئًا . وَابْنُ أَبِي لَيْلَى صَدُوقٌ فَقِيهٌ وَإِنَّمَا يَهِمُ فِي الإِسْنَادِ . حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ عَنْ سُفْيَانَ الثَّوْرِيِّ قَالَ فُقَهَاؤُنَا ابْنُ أَبِي لَيْلَى وَعَبْدُ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1715 |
| In-book reference | : Book 23, Hadith 49 |
| English translation | : Vol. 3, Book 21, Hadith 1715 |
Jami` at-Tirmidhi 1823
Narrated At-Taimi:
From Jabir bin 'Abdullah and Anas bin Malik who said: "When the Messenger of Allah (saws) supplicated against locusts he would say: 'O Allah! Destroy the locusts, kill the large among him, and destroy the small, spoil his core, and cut off his rear. Take their mouths from our livelihood and our sustenance. Verily, You indeed listen to the supplication!' So a man said: 'O Messenger of Allah! How is it that you supplicate against one of the Allah's armies that He cut off their rear?'" He said: "So the Messenger of Allah (saws) said: 'They are bit scattered from a fish in the ocean.'"
[Abu 'Eisa said:] This Hadith is Gharib. We do not know of it except from this route. And Musa bin Muhammad bin Ibrahim At-Taimi has been criticized. He narrates many Gharib and Munkar narrations. His father Muhammad bin Ibrahim is trustworthy, and he is from Al-Madinah.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ قَالَ حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ بْنِ عُلاَثَةَ، عَنْ مُوسَى بْنِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، وَأَنَسِ بْنِ مَالِكٍ، قَالاَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَعَا عَلَى الْجَرَادِ قَالَ " اللَّهُمَّ أَهْلِكِ الْجَرَادَ اقْتُلْ كِبَارَهُ وَأَهْلِكْ صِغَارَهُ وَأَفْسِدْ بَيْضَهُ وَاقْطَعْ دَابِرَهُ وَخُذْ بِأَفْوَاهِهِمْ عَنْ مَعَاشِنَا وَأَرْزَاقِنَا إِنَّكَ سَمِيعُ الدُّعَاءِ " . قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ كَيْفَ تَدْعُو عَلَى جُنْدٍ مِنْ أَجْنَادِ اللَّهِ بِقَطْعِ دَابِرِهِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهَا نَثْرَةُ حُوتٍ فِي الْبَحْرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَمُوسَى بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيُّ قَدْ تُكُلِّمَ فِيهِ وَهُوَ كَثِيرُ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1823 |
| In-book reference | : Book 25, Hadith 38 |
| English translation | : Vol. 3, Book 23, Hadith 1823 |
Riyad as-Salihin 566
Sahl bin Sa'd (May Allah be pleased with him) reported:
A woman brought a woven piece of cloth to Messenger of Allah (PBUH) and said to him: "I have woven this sheet with my own hands for you to wear." He accepted it as he was in need of it. He later came out wearing it as a lower garment. Someone said: "How nice it is! Kindly give it to me." Messenger of Allah (PBUH) said, "Very well." He remained in our company for some time, then he went back, folded it and sent it to the man. The people said (to that man): "You did not do well. Messenger of Allah (PBUH) wore it and he was in need of it, and you asked him for it when you are well aware that he (PBUH) never refuses a request." He said: "I swear by Allah that I did not ask it for wearing. I asked him for it so that it might be my shroud after my death." Sahl (the narrator of this Hadith) said: And in fact it was used as his shroud.
[Al-Bukhari].
[Al-Bukhari].
وعن سهل بن سعد رضي الله عنه، أن امرأة جاءت إلى رسول الله صلى الله عليه وسلم ببردة منسوجة فقالت: نسجتها لأكسوكها، فأخذها النبي صلى الله عليه وسلم محتاجاً إليها ، فخرج إلينا وإنها إزاره، فقال فلان، اكسونيها ما أحسنها! فقال:” نعم” فجلس النبي صلى الله عليه وسلم فى المجلس ثم رجع فطواها ثم أرسل به إليه: فقال له القوم: ما أحسنت! لبسها النبي صلى الله عليه وسلم محتاجاً إليها ثم سألته وعلمت أنه لا يرد سائلاً ، فقال: إنى والله ما سألته لألبسها وإنما سألته لتكون كفني، قال سهل: فكانت كفنه. ((رواه البخاري))
| Reference | : Riyad as-Salihin 566 |
| In-book reference | : Introduction, Hadith 566 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1281, 1282, 1283
It was narrated that ‘Ali (رضي الله عنه) said:
The Prophet (ﷺ) sent me to Yemen as a judge. I said: “Are you sending me to people when I am young and have no knowledge of judging?” He placed his hand on my chest and said: “May Allah make you steadfast and help you to get it right. If two disputants come to you, do not pass judgement in favour of the first one until you listen to what the other one has to say. That is more helpful and will enable you to reach the correct verdict.` Since then I have become a (good) judge.
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said: The Prophet (ﷺ) sent me as a judge to Yemen (and he narrated the above). He said: “Allah will make your heart steadfast and guide your mind and heart.” (and he mentioned the hadeeth.)
A similar report was narrated from ‘Ali (رضي الله عنه).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَحَدَّثَنَا عَلِيُّ بْنُ حَكِيمٍ الْأَوْدِيُّ، وَحَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، وَحَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، رَحْمَوَيْهِ وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ الْحَضْرَمِيُّ، وَحَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ، قَالُوا حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ قَاضِيًا فَقُلْتُ تَبْعَثُنِي إِلَى قَوْمٍ وَأَنَا حَدَثُ السِّنِّ وَلَا عِلْمَ لِي بِالْقَضَاءِ فَوَضَعَ يَدَهُ عَلَى صَدْرِي فَقَالَ ثَبَّتَكَ اللَّهُ وَسَدَّدَكَ إِذَا جَاءَكَ الْخَصْمَانِ فَلَا تَقْضِ لِلْأَوَّلِ حَتَّى تَسْمَعَ مِنْ الْآخَرِ فَإِنَّهُ أَجْدَرُ أَنْ يَبِينَ لَكَ الْقَضَاءُ قَالَ فَمَا زِلْتُ قَاضِيًا وَهَذَا لَفْظُ حَدِيثِ دَاوُدَ بْنِ عَمْرٍو الضَّبِّيِّ وَبَعْضُهُمْ أَتَمُّ كَلَامًا مِنْ بَعْضٍ
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ لُوَيْنٌ وَحَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ عَنْ سِمَاكٍ عَنْ حَنَشٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاضِيًا إِلَى الْيَمَنِ فَذَكَرَ الْحَدِيثَ قَالَ إِنَّ اللَّهَ مُثَبِّتٌ قَلْبَكَ وَهَادٍ فُؤَادَكَ فَذَكَرَ الْحَدِيثَ.
قَالَ لُوَيْنٌ وَحَدَّثَنَا ...
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 1281, 1282, 1283 |
| In-book reference | : Book 5, Hadith 687 |