Reference | : Al-Adab Al-Mufrad 1015 |
In-book reference | : Book 42, Hadith 52 |
English translation | : Book 42, Hadith 1015 |
Reference | : Hisn al-Muslim 246 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1972 |
In-book reference | : Book 7, Hadith 16 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that Allah, the Most Blessed and High, said:
Reference | : Sahih Muslim 993a |
In-book reference | : Book 12, Hadith 45 |
USC-MSA web (English) reference | : Book 5, Hadith 2178 |
(deprecated numbering scheme) |
Abu Musa reported that the people of Khaibar (most of them were Jews) observed fast on the day of 'Ashura and they treated it as 'Id and gave their women ornaments and beautiful dresses to wear. The Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1131b |
In-book reference | : Book 13, Hadith 167 |
USC-MSA web (English) reference | : Book 6, Hadith 2523 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 102 |
In-book reference | : Introduction, Hadith 102 |
English translation | : Vol. 1, Book 1, Hadith 102 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 803 |
In-book reference | : Book 5, Hadith 1 |
English translation | : Vol. 1, Book 5, Hadith 803 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 457 |
In-book reference | : Introduction, Hadith 457 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1459 |
In-book reference | : Book 16, Hadith 1 |
English translation | : Vol. 2, Book 16, Hadith 1460 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1616 |
In-book reference | : Book 20, Hadith 19 |
English translation | : Vol. 2, Book 20, Hadith 1617 |
Yahya related to me from Malik from Yazid ibn Ruman that Nafi ibn Jubayr ibn Mutim used to recite behind the imam when hedid not recite aloud .
Malik said, "That is the most preferable to me of what I have heard about the matter."
Sunnah.com reference | : Book 3, Hadith 44 |
USC-MSA web (English) reference | : Book 3, Hadith 44 |
Arabic reference | : Book 3, Hadith 191 |
Narrated Anas ibn Malik:
When the Messenger of Allah (saws) was on a journey and wished to say voluntary prayer, he made his she-camel face the qiblah and uttered the takbir (Allah is most great), then prayed in whatever direction his mount made his face.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1225 |
In-book reference | : Book 4, Hadith 28 |
English translation | : Book 4, Hadith 1221 |
'Uqba b. Amir (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1418 |
In-book reference | : Book 16, Hadith 74 |
USC-MSA web (English) reference | : Book 8, Hadith 3302 |
(deprecated numbering scheme) |
Abu Huraira reported that a person said:
Reference | : Sahih Muslim 2548b |
In-book reference | : Book 45, Hadith 2 |
USC-MSA web (English) reference | : Book 32, Hadith 6181 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet saw the women and children (of the Ansar) coming forward. (The sub-narrator said, "I think that Anas said, 'They were returning from a wedding party.") The Prophet stood up and said thrice, "By Allah! You are from the most beloved people to me."
Reference | : Sahih al-Bukhari 3785 |
In-book reference | : Book 63, Hadith 10 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 129 |
(deprecated numbering scheme) |
Narrated Salim's father:
The Prophet appointed Usama as the commander of the troops (to be sent to Syria). The Muslims spoke about Usama (unfavorably ). The Prophet said, " I have been informed that you spoke about Usama. (Let it be known that ) he is the most beloved of all people to me."
Reference | : Sahih al-Bukhari 4468 |
In-book reference | : Book 64, Hadith 483 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 744 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 606 |
In-book reference | : Book 2, Hadith 216 |
English translation | : Book 2, Hadith 606 |
Narrated `Urwa bin Az-Zubair:
That he had asked `Aisha about the meaning of the Statement of Allah: "If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or four." (4.3) She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr (bridal-money) which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman." `Aisha further said, "After that verse the people again asked the Prophet (about the marriage with orphan 'girls), so Allah revealed the following verses:-- 'They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book, concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry..." (4.127) What is meant by Allah's Saying:-- 'And about what is Recited unto you is the former verse which goes:-- 'If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (other) women of your choice.' (4.3) `Aisha said, "Allah's saying in the other verse:--'Yet whom you desire to marry' (4.127) means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty (in which case he should treat her justly). The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy).
Reference | : Sahih al-Bukhari 2494 |
In-book reference | : Book 47, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 674 |
(deprecated numbering scheme) |
Narrated Abdullah Ibn Abbas:
Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: "O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about."
Al-Qa'nabi recited the verse up to "full of knowledge and wisdom".
Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that.
Abu Dawud said: The tradition of 'Ubaid Allah and of 'Ata, weakens this tradition.
حسن الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5192 |
In-book reference | : Book 43, Hadith 420 |
English translation | : Book 42, Hadith 5173 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2506 |
In-book reference | : Book 10, Hadith 2 |
Sunnah.com reference | : Book 5, Hadith 38 |
English translation | : Book 5, Hadith 707 |
Arabic reference | : Book 5, Hadith 687 |
Reference | : Mishkat al-Masabih 3264 |
In-book reference | : Book 13, Hadith 181 |
Hakim b. Hizam reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1034 |
In-book reference | : Book 12, Hadith 123 |
USC-MSA web (English) reference | : Book 5, Hadith 2254 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 2143 |
In-book reference | : Book 12, Hadith 7 |
English translation | : Vol. 3, Book 12, Hadith 2143 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1171 |
In-book reference | : Book 5, Hadith 369 |
English translation | : Vol. 1, Book 5, Hadith 1171 |
[At-Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 278 |
In-book reference | : Introduction, Hadith 278 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1730 |
In-book reference | : Book 20, Hadith 133 |
English translation | : Vol. 2, Book 20, Hadith 1731 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1739 |
In-book reference | : Book 20, Hadith 142 |
English translation | : Vol. 2, Book 20, Hadith 1740 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not like people who were in ihram removing mites or ticks from their camels.
Malik said, "This is what I like most out of what I have heard about the matter."
USC-MSA web (English) reference | : Book 20, Hadith 96 |
Arabic reference | : Book 20, Hadith 798 |
"The foreleg was not the part of the meat that the Messenger of Allah (saws) liked most, but he would not get meat but occasionally. So it would be hastened to him because it cooks quickly."
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1838 |
In-book reference | : Book 25, Hadith 54 |
English translation | : Vol. 3, Book 23, Hadith 1838 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 169 |
In-book reference | : Book 25, Hadith 20 |
Reference | : Jami` at-Tirmidhi 510 |
In-book reference | : Book 4, Hadith 23 |
English translation | : Vol. 1, Book 4, Hadith 510 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 533 |
In-book reference | : Book 5, Hadith 4 |
English translation | : Vol. 1, Book 5, Hadith 533 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1208 |
In-book reference | : Book 4, Hadith 624 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1442 |
In-book reference | : Book 4, Hadith 843 |
Reference | : Hisn al-Muslim 214 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْهُ وَعَنْ أَبِي سَعِيدٍ
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 312, 313 |
In-book reference | : Book 3, Hadith 30 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3814 |
In-book reference | : Book 33, Hadith 158 |
English translation | : Vol. 5, Book 33, Hadith 3814 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1225 |
In-book reference | : Book 5, Hadith 423 |
English translation | : Vol. 1, Book 5, Hadith 1225 |
Grade: | Sahih (Darussalam) [ al Bukhari (581) and Muslim (826)] (Darussalam) |
Reference | : Musnad Ahmad 130 |
In-book reference | : Book 2, Hadith 48 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 791 |
In-book reference | : Book 5, Hadith 223 |
Narrated Masruq:
I asked `Aisha which deed was most loved by the Prophet. She said, "A deed done continuously." I further asked, "When did he used to get up (in the night for the prayer)." She said, "He used to get up on hearing the crowing of a cock."
Reference | : Sahih al-Bukhari 1132 |
In-book reference | : Book 19, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 232 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3214 |
In-book reference | : Book 26, Hadith 19 |
English translation | : Vol. 4, Book 26, Hadith 3216 |
Reference | : Sunan an-Nasa'i 4391 |
In-book reference | : Book 43, Hadith 31 |
English translation | : Vol. 5, Book 43, Hadith 4396 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5356 |
In-book reference | : Book 48, Hadith 317 |
English translation | : Vol. 6, Book 48, Hadith 5358 |
Narrated Abu Huraira:
Allah 's Apostle said, "Treat women nicely, for a women is created from a rib, and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely."
Reference | : Sahih al-Bukhari 3331 |
In-book reference | : Book 60, Hadith 6 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 548 |
(deprecated numbering scheme) |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2312 |
In-book reference | : Book 13, Hadith 138 |
English translation | : Book 12, Hadith 2305 |
Narrated Aisha, Ummul Mu'minin:
Shariq al-Hawzani and I came to Aisha (Allah be pleased with her) and asked her: By which (prayer) the Messenger of Allah (saws) began when he woke up at night? She replied: You asked me about a thing which no one asked me before. When he woke up at night, he uttered: "Allah is Most Great" ten times, and uttered "Praise be to Allah" ten times, and said "Glory be to Allah and I begin with His praise" ten times, and said: "Glory be to the King, the Most Holy" ten times, and asked Allah's pardon ten times, and said: "There is no god but Allah" ten times, and then said: "O Allah! I seek refuge in Thee from the strait of the Day of resurrection," ten times. He then began the prayer.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5085 |
In-book reference | : Book 43, Hadith 313 |
English translation | : Book 42, Hadith 5066 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1216 |
In-book reference | : Book 4, Hadith 632 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1305 |
In-book reference | : Book 4, Hadith 716 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2310 |
In-book reference | : Book 9, Hadith 84 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 194 |
In-book reference | : Introduction, Hadith 194 |
English translation | : Vol. 1, Book 1, Hadith 194 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "I dreamt at night that I was at the Kaba, and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair, and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked, 'Who is this?' It was said, 'al- Masih ibn Maryam.' Then we were with a man with wiry hair and blind in his right eye, as if it was a floating grape. I asked 'Who is this?' It was said to me, 'This is al-Masih ad-Dajjal.' "
USC-MSA web (English) reference | : Book 49, Hadith 2 |
Arabic reference | : Book 49, Hadith 1675 |
Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 274 |
In-book reference | : Introduction, Hadith 274 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3522 |
In-book reference | : Book 48, Hadith 153 |
English translation | : Vol. 6, Book 45, Hadith 3522 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2530 |
In-book reference | : Book 38, Hadith 8 |
English translation | : Vol. 4, Book 12, Hadith 2530 |
(Another chain) from Abu Sa'eed Al-Khudri who narrated that the Prophet SAW said: "The first batch to enter Paradise will appear like the moon of a night that it is full. The second will appear like the color of the most beautiful (brightest) star in the sky. Each man among them shall have two wives, each wife wearing seventy bracelets, with the marrow of their shins being visible from behind them."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2735 |
In-book reference | : Book 38, Hadith 13 |
English translation | : Vol. 4, Book 12, Hadith 2535 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4747 |
In-book reference | : Book 42, Hadith 152 |
English translation | : Book 41, Hadith 4729 |
Narrated AbuMusa al-Ash'ari:
Hittan ibn Abdullah ar-Ruqashi said: AbuMusa al-Ash'ari led us in prayer.
When he sat at the end of his prayer, one of the people said: Prayer has been established by virtue and purity.
When AbuMusa returned (from his prayer or finished his prayer), he gave his attention to the people, and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them, Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them (anything) except good.
AbuMusa said: Do you not know how you utter (them) in your prayer? The Messenger of Allah (saws) addressed us, and taught us and explained to us our way of doing and taught us our prayer.
He said: When you pray a (congregational) prayer, straighten your rows, then one of you should lead you in prayer. When he says the takbir (Allah is Most Great), say the takbir, and when he recites verses "Not of those upon whom is Thy anger, nor of those who err" (i.e. the end of Surah i.), say Amin; Allah will favour you. When he says "Allah is most great," and bows, say "Allah is most great" and bow, for the imam will bow before you, and will raise (his head) before you.
The Messenger of Allah (saws) said: This is for that. When he says "Allah listens to the one who praises Him," say: "O Allah, our Lord, to Thee be praise, Allah be praised," Allah will listen to you, for Allah, the Exalted, said by the tongue of His Prophet (saws): "Allah listens to the one who praises Him." When he says "Allah is most great" and prostrates, say: "Allah is most great" and prostrate, for the imam prostrates before you and raises his head before you.
The Messenger of Allah (saws) said: This is for that. When he sits, each one of you should say "The adorations of the tongue, all good things, and acts of worship are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle."
This version of Ahmad does not mention the words "and His blessings" nor the phrase "and I testify"; instead, it has the words "that Muhammad."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 972 |
In-book reference | : Book 2, Hadith 583 |
English translation | : Book 3, Hadith 967 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3375 |
In-book reference | : Book 13, Hadith 287 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2431 |
In-book reference | : Book 9, Hadith 200 |
Jundub reported:
Reference | : Sahih Muslim 532 |
In-book reference | : Book 5, Hadith 28 |
USC-MSA web (English) reference | : Book 4, Hadith 1083 |
(deprecated numbering scheme) |
Abdullah b. Umar reported:
Reference | : Sahih Muslim 639a |
In-book reference | : Book 5, Hadith 279 |
USC-MSA web (English) reference | : Book 4, Hadith 1334 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3121 |
In-book reference | : Book 26, Hadith 2 |
English translation | : Vol. 4, Book 26, Hadith 3121 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 909 |
In-book reference | : Book 5, Hadith 336 |
Malik related to me that he had heard that a slave-girl came to Umar ibn al-Khattab (who had been beaten by her master with a red hot iron) and he set her free.
Malik said, "The generally agreed- on way of doing things among us is that a man is not permitted to be freed while he has a debt against him which exceeds his property. A boy is not allowed to be set free until he has reached puberty. The young person whose affairs are managed cannot set free in his property, even when he reaches puberty, until he manages his property."
USC-MSA web (English) reference | : Book 38, Hadith 7 |
Arabic reference | : Book 38, Hadith 1472 |
Narrated Abu Shuraih Al-Ka`bi:
Allah's Apostle said, Whoever believes in Allah and the Last Day, should serve his guest generously. The guest's reward is: To provide him with a superior type of food for a night and a day and a guest is to be entertained with food for three days, and whatever is offered beyond that, is regarded as something given in charity. And it is not lawful for a guest to stay with his host for such a long period so as to put him in a critical position."
Narrated Malik:
Similarly as above (156) adding, "Who believes in Allah and the Last Day should talk what is good or keep quiet." (i.e. abstain from dirty and evil talk, and should think before uttering).
Reference | : Sahih al-Bukhari 6135 |
In-book reference | : Book 78, Hadith 162 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 156 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2232 |
In-book reference | : Book 33, Hadith 75 |
English translation | : Vol. 4, Book 7, Hadith 2232 |
Narrated Anas:
The Prophet reached Khaibar in the morning, while the people were coming out carrying their spades over their shoulders. When they saw him they said, "This is Muhammad and his army! Muhammad and his army!" So, they took refuge in the fort. The Prophet raised both his hands and said, "Allahu Akbar, Khaibar is ruined, for when we approach a nation (i.e. enemy to fight) then miserable is the morning of the warned ones." Then we found some donkeys which we (killed and) cooked: The announcer of the Prophet announced: "Allah and His Apostle forbid you to eat donkey's meat." So, all the pots including their contents were turned upside down.
Reference | : Sahih al-Bukhari 2991 |
In-book reference | : Book 56, Hadith 200 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 234 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) said:
Reference | : Sahih Muslim 35b |
In-book reference | : Book 1, Hadith 60 |
USC-MSA web (English) reference | : Book 1, Hadith 56 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2621 |
In-book reference | : Book 10, Hadith 113 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 607 |
In-book reference | : Book 4, Hadith 42 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 995 |
In-book reference | : Book 4, Hadith 415 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1441 |
In-book reference | : Book 4, Hadith 842 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1443 |
In-book reference | : Book 4, Hadith 844 |
Sunnah.com reference | : Book 8, Hadith 119 |
English translation | : Book 8, Hadith 1080 |
Arabic reference | : Book 8, Hadith 1069 |
Sunnah.com reference | : Book 7, Hadith 151 |
English translation | : Book 7, Hadith 907 |
Arabic reference | : Book 7, Hadith 903 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1654 |
In-book reference | : Book 20, Hadith 57 |
English translation | : Vol. 2, Book 20, Hadith 1655 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1737 |
In-book reference | : Book 20, Hadith 140 |
English translation | : Vol. 2, Book 20, Hadith 1738 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5005 |
In-book reference | : Book 47, Hadith 21 |
English translation | : Vol. 6, Book 47, Hadith 5008 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3005 |
In-book reference | : Book 47, Hadith 57 |
English translation | : Vol. 5, Book 44, Hadith 3005 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 241 |
In-book reference | : Book 36, Hadith 2 |
Abu Sa'id al-Khudri (Allah he pleased with him) reported that Allah's Messenger (may peace be upoin him) said:
Reference | : Sahih Muslim 1437a |
In-book reference | : Book 16, Hadith 144 |
USC-MSA web (English) reference | : Book 8, Hadith 3369 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 745 |
In-book reference | : Book 2, Hadith 355 |
English translation | : Book 2, Hadith 744 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1138 |
In-book reference | : Book 2, Hadith 749 |
English translation | : Book 2, Hadith 1134 |
Yahya related to me from Malik that Yahya ibn Said said that Abu Bakr ibn Muhammad ibn Amr ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abd ar-Rahman sent a girl mawla to him called Umayya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying, "Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand?" He had said, "Yes." She said, ''Amra says to you not to cut off the hand except for a quarter of a dinar and upwards."
Abu Bakr added, "So I let the Nabatean go."
Malik said, "The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself, the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself."
Malik said, "As for the one of them who confesses to a matter which will incur damages agains this master, his confession is not accepted against his master."
Malik said, "One does not cut off the hand of a hireling or a man who is with some people to serve them, if he robs them, because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off."
Malik said about a person who borrows something and then denies it, "His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied."
Malik said, "The generally agreed-on way of dealing among us, with the thief who is found in a house and has gathered up goods and has not taken them out, is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either."
Malik said, "The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance, openly and in haste, whether or not its price reaches that for which the hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 35 |
Arabic reference | : Book 41, Hadith 1539 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3740 |
In-book reference | : Book 18, Hadith 79 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2533 |
In-book reference | : Book 10, Hadith 27 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1494 |
In-book reference | : Book 4, Hadith 893 |
Sunnah.com reference | : Book 5, Hadith 54 |
English translation | : Book 5, Hadith 723 |
Arabic reference | : Book 5, Hadith 703 |
Sunnah.com reference | : Book 7, Hadith 199 |
English translation | : Book 7, Hadith 945 |
Arabic reference | : Book 7, Hadith 938 |
وَالْحَمْدُ لِلَّهِ (ثلاثاً وثلاثين)
وَاللَّهُ أَكْبَرُ (أربعاً وثلاثينَ)
Reference | : Hisn al-Muslim 106 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 142 |
In-book reference | : Book 1, Hadith 135 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1653 |
In-book reference | : Book 5, Hadith 128 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3238 |
In-book reference | : Book 13, Hadith 156 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ أَبُو بَكْرٍ، قَالَ حَدَّثَنَا شَبَابَةُ، قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1172 |
In-book reference | : Book 5, Hadith 370 |
English translation | : Vol. 1, Book 5, Hadith 1172 |
Malik related to me from Suhayl ibn Abu Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you hear a man say, 'The people are ruined,' he himself is the most ruined of them all."
Sunnah.com reference | : Book 56, Hadith 2 |
USC-MSA web (English) reference | : Book 56, Hadith 2 |
Arabic reference | : Book 56, Hadith 1815 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1568 |
In-book reference | : Book 19, Hadith 13 |
English translation | : Vol. 2, Book 19, Hadith 1569 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3925 |
In-book reference | : Book 49, Hadith 325 |
English translation | : Vol. 1, Book 46, Hadith 3925 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3016 |
In-book reference | : Book 47, Hadith 68 |
English translation | : Vol. 5, Book 44, Hadith 3016 |