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Bulugh al-Maram 49
Narrated Abu Huraira (rad):
Allah’s Messenger (saw) said, “There is no Wudu for one who does not mention Allah’s Name upon it. [Reported by Ahmad, Abu Da’ud and Ibn Majah with a weak chain of narrators].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اِسْمَ اَللَّهِ عَلَيْهِ } أَخْرَجَهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَابْنُ مَاجَهْ, بِإِسْنَادٍ ضَعِيف ٍ 1 .
| Reference | : Bulugh al-Maram 49 |
| In-book reference | : Book 1, Hadith 57 |
| English translation | : Book 1, Hadith 55 |
Abu Dawud, at-Tirmidhi and Ibn Majah reported the aforesaid Hadith from the narration of 'Aishah (RA), which al-Hakim graded as Sahih (authentic), but the Hadith scholars disagreed with him, and they agreed that it is Da'if (weak).
وَأَخْرَجَهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ, وَابْنُ مَاجَهْ: مِنْ حَدِيثِ عَائِشَةَ, وَصَحَّحَهُ اَلْحَاكِمُ, وَخَالَفُوهُ, فَاتَّفَقُوا عَلَى ضَعْفِهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 179 |
| English translation | : Book 8, Hadith 1126 |
| Arabic reference | : Book 8, Hadith 1115 |
Narrated Jabir bin 'Abdullah (RA):
The Prophet (SAW) forbade Muhaqalah, Muzabanah, and Mukhabarah. He also forbade Thunya unless it was explicit (a known amount).
[Reported by al-Khamsah excluding Ibn Majah; at-Tirmidhi graded it Sahih (authentic)].
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ -رَضِيَ اَللَّهُ عَنْهُمَا-; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -نَهَى عَنْ اَلْمُحَاقَلَةِ, وَالْمُزَابَنَةِ, وَالْمُخَابَرَةِ, وَعَنْ اَلثُّنْيَا, إِلَّا أَنْ تُعْلَمَ } رَوَاهُ اَلْخَمْسَةُ إِلَّا اِبْنَ مَاجَهْ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ 1 .
| Sunnah.com reference | : Book 7, Hadith 30 |
| English translation | : Book 7, Hadith 808 |
| Arabic reference | : Book 7, Hadith 805 |
Sunan Ibn Majah 756
It was narrated that Anas bin Malik said:
"One of my paternal uncles made some food for the Prophet and said to the Prophet: 'I would like you to eat and perform prayer in my house.' So he went to him, and in his house there was one of these Fahl. He ordered that a corner be swept and water sprinkled in it, then he performed prayer and we prayed with him.'" (Sahih)Abu 'Abdullah bin Majah said: A Fahl is a mat that has become black (through use).
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ أَنَسِ بْنِ سِيرِينَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ الْمُنْذِرِ بْنِ الْجَارُودِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ صَنَعَ بَعْضُ عُمُومَتِي لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ طَعَامًا فَقَالَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ إِنِّي أُحِبُّ أَنْ تَأْكُلَ فِي بَيْتِي وَتُصَلِّيَ فِيهِ . قَالَ فَأَتَاهُ وَفِي الْبَيْتِ فَحْلٌ مِنْ هَذِهِ الْفُحُولِ فَأَمَرَ بِنَاحِيَةٍ مِنْهُ فَكُنِسَ وَرُشَّ فَصَلَّى وَصَلَّيْنَا مَعَهُ . قَالَ أَبُو عَبْدِ اللَّهِ بْنُ مَاجَهْ الْفَحْلُ هُوَ الْحَصِيرُ الَّذِي قَدِ اسْوَدَّ .
| Reference | : Sunan Ibn Majah 756 |
| In-book reference | : Book 4, Hadith 22 |
| English translation | : Vol. 1, Book 4, Hadith 756 |
'A’ishah (RAA) narrated, ‘I said:
‘O Messenger of Allah (P.B.U.H.)! Is Jihad prescribed (also) for women?’ Allah’s Messenger said, “Yes, a Jihad which is without fighting, it is Hajj and 'Umrah.” Related by Ibn Majah.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { قُلْتُ: يَا رَسُولَ اَللَّهِ ! عَلَى اَلنِّسَاءِ جِهَادٌ? قَالَ:
"نَعَمْ. جِهَادٌ لَا قِتَالَ فِيهِ, اَلْحَجُّ وَالْعُمْرَةُ" }. رَوَاهُ اِبْنُ مَاجَه 1 . وَأَصْلُهُ فِي اَلْبُخَارِيِّ 2 .
| Sunnah.com reference | : Book 11, Hadith 3 |
| English translation | : Book 11, Hadith 1300 |
| Arabic reference | : Book 11, Hadith 1273 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (PBUH) said, "Avert the infliction of the prescribed punishment as long as you find a way out (i.e. to avoid their infliction). Related by Ibn Majah with a weak chain of narrators.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اِدْفَعُوا اَلْحُدُودَ, مَا وَجَدْتُمْ لَهَا مَدْفَعًا } أَخْرَجَهُ اِبْنُ مَاجَهْ, وَإِسْنَادُهُ ضَعِيفٌ 1
| Sunnah.com reference | : Book 10, Hadith 15 |
| English translation | : Book 10, Hadith 1258 |
| Arabic reference | : Book 10, Hadith 1219 |
Mishkat al-Masabih 2778
Muhayyisa said he asked permission of God's Messenger regarding the hire of the cupper, but he forbade him. He kept on asking his permission, and at last he said, "Feed your watering-camel with it and feed your slaves with it."*
Malik, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
* Ibn Abd al-Barr (Isti'ab, p. 286) says Muhayyisa had a slave called Nafi' Abu Taiba who was a cupper. On p. 654 he says the name of Abu Taiba was Dinar, or Nafi', or Maisara, but God knows best. In this tradition Muhayyisa is told that he may not apply to his private use anything earned by his slave for cupping.
وَعَن محيصة أَنَّهُ اسْتَأْذَنَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُجْرَةِ الْحَجَّامِ فَنَهَاهُ فَلَمْ يَزَلْ يَسْتَأْذِنُهُ حَتَّى قَالَ: «اعْلِفْهُ نَاضِحَكَ وَأَطْعِمْهُ رَقِيقَكَ» . رَوَاهُ مَالِكٌ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2778 |
| In-book reference | : Book 11, Hadith 20 |
Mishkat al-Masabih 3617, 3618, 3619
Jabir reported the Prophet as saying, “Beat anyone who drinks wine, and if he does it a fourth time kill him.” He said that after that a man who had drunk wine four times was brought to the Prophet and he beat him, but did not kill him.
Tirmidhi transmitted it, and Abu Dawud transmitted it on the authority of Qablsa b. Dhu’aib. Another version by both of them and by Nasa’i, Ibn Majah and Darimi on the authority of some of the companions of God’s Messenger, including Ibn ‘Umar, Mu'awiya, Abu Huraira and ash-Sharid, stops at “kill him.”*
* This means that they gave only the Prophet’s words, and did not say anything about the man who was not killed.
عَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ» قَالَ: ثُمَّ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ بِرَجُلٍ قَدْ شَرِبَ فِي الرَّابِعَةِ فَضَرَبَهُ وَلَمْ يقْتله. رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ أَبُو دَاوُد عَن قبيصَة بن دؤيب
وَفِي أُخْرَى لَهُمَا وَلِلنَّسَائِيِّ وَابْنِ مَاجَهْ وَالدَّارِمِيِّ عَنْ نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُمُ ابْنُ عُمَرَ وَمُعَاوِيَةُ وَأَبُو هُرَيْرَة والشريد إِلَى قَوْله: «فَاقْتُلُوهُ»
| Reference | : Mishkat al-Masabih 3617, 3618, 3619 |
| In-book reference | : Book 17, Hadith 56 |
Bulugh al-Maram 135
Narrated `Ali (RAA):
One of my forearms was broken. Then I consulted Allah's Messenger (Peace be upon him) and he ordered me to wipe over the bandages.
[Reported by Ibn Majah with a very weak chain of narrators].
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { اِنْكَسَرَتْ إِحْدَى زَنْدَيَّ فَسَأَلَتْ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -فَأَمَرَنِي أَنْ أَمْسَحَ عَلَى اَلْجَبَائِرِ } رَوَاهُ اِبْنُ مَاجَه بِسَنَدٍ وَاهٍ جِدًّ ا 1 .
| Reference | : Bulugh al-Maram 135 |
| In-book reference | : Book 1, Hadith 164 |
| English translation | : Book 1, Hadith 146 |
Narrated 'Aishah (RA):
Barirah was ordered to wait till three menstrual periods of hers have passed (before she could remarry).
[Reported by Ibn Majah. Its narrators are reliable, but it is Ma'lul (having a hidden defect)].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { أُمِرَتْ بَرِيرَةُ أَنْ تَعْتَدَّ بِثَلَاثِ حِيَضٍ 1 } . رَوَاهُ اِبْنُ مَاجَهْ, وَرُوَاتُهُ ثِقَاتٌ, لَكِنَّهُ مَعْلُولٌ 2 .
| Sunnah.com reference | : Book 8, Hadith 166 |
| English translation | : Book 8, Hadith 1115 |
| Arabic reference | : Book 8, Hadith 1104 |
Hisn al-Muslim 33
Subḥāna Rabbiyal-`Aẓīm.[three times]
Glory to my Lord the Exalted (three times in Arabic)
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, and Ahmad. See Al-Albani's
Sahih At-Tirmidhi 1/83.
سُبْـحانَ رَبِّـيَ الْعَظـيم (ثلاث مرات)
| Reference | : Hisn al-Muslim 33 |
Mishkat al-Masabih 275
Abu Huraira reported God’s messenger as saying, “Seek refuge in
God from the pit of sorrow.” On being asked what the pit of sorrow was,
he replied, “ It is a wadi in jahannam from which jahannam seeks refuge four hundred times every day.” When God’s messenger was asked
who would enter it, he replied, “The Qur’an readers who are ostentatious in what they do.” Tirmidhi transmitted it, and Ibn Majah has the
same, adding in it, “Among the Qur’an readers who are most hateful to
God are those who visit princes.” Al-Muharibi said that he meant
tyrants.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَعَوَّذُوا بِاللَّهِ مِنْ جُبِّ الْحَزَنِ» قَالُوا: يَا رَسُولَ اللَّهِ وَمَا جُبُّ الْحَزَنِ؟ قَالَ: «وَادٍ فِي جَهَنَّمَ تَتَعَوَّذُ مِنْهُ جَهَنَّم كل يَوْم أَرْبَعمِائَة مرّة» . قُلْنَا: يَا رَسُولَ اللَّهِ وَمَنْ يَدْخُلُهَا قَالَ: «الْقُرَّاءُ الْمُرَاءُونَ بِأَعْمَالِهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَكَذَا ابْنُ مَاجَهْ وَزَادَ فِيهِ: «وَإِنَّ مِنْ أَبْغَضِ الْقُرَّاءِ إِلَى اللَّهِ تَعَالَى الَّذِينَ يَزُورُونَ الْأُمَرَاءَ» . قَالَ الْمُحَارِبِيُّ: يَعْنِي الجورة
| ضَعِيف جِدًّا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 275 |
| In-book reference | : Book 2, Hadith 71 |
Mishkat al-Masabih 441
‘A'isha reported that when God’s messenger was asked about a man who noticed moisture but did not remember having had a dream, he said that he must wash; but when asked about a man who thought he had had a dream but noticed no moisture, he said that he did not require to wash.
Umm Sulaim asked whether a woman must wash when she experienced that, and he replied, “Yes, women are of the same nature as men.”
Tirmidhi and Abu Dawud transmitted it, and Darimi and Ibn Majah transmitted it up to “he did not require to wash.”
وَعَنْ عَائِشَةَ قَالَتْ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الرَّجُلِ يَجِدُ الْبَلَلَ وَلَا يَذْكُرُ احْتِلَامًا قَالَ «يَغْتَسِلُ» وَعَنِ الرَّجُلِ يَرَى أَنه قد احْتَلَمَ وَلم يَجِدُ بَلَلًا قَالَ: «لَا غُسْلَ عَلَيْهِ» قَالَتْ أم سَلمَة يَا رَسُول الله هَلْ عَلَى الْمَرْأَةِ تَرَى ذَلِكَ غُسْلٌ قَالَ «نَعَمْ إِنَّ النِّسَاءَ شَقَائِقُ الرِّجَالِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَرَوَى الدَّارِمِيُّ وَابْنُ مَاجَهْ إِلَى قَوْله: «لَا غسل عَلَيْهِ»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 441 |
| In-book reference | : Book 3, Hadith 145 |
Mishkat al-Masabih 1754
Mu'adh b. Jabal reported God’s messenger as saying, “No pair of Muslims will lose three [of their children] by death without God bringing them into paradise by His great mercy.” He was asked if that applied if they lost two, and said it did. He was also asked if it applied if they lost one, and said it did. Then he said, “By Him in whose hand my soul is, the abortion draws his mother to paradise by his umbilical cord when she seeks her reward for him from God."
Ahmad transmitted it, and Ibn Majah transmitted from “By Him in whose hand my soul is."
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمَيْنِ يُتَوَفَّى لَهُمَا ثَلَاثَةٌ إِلَّا أَدْخَلَهُمَا اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمَا» . فَقَالُوا: يَا رَسُولَ الله أَو اثْنَان؟ قَالَ: «أواثنان» . قَالُوا: أَوْ وَاحِدٌ؟ قَالَ: «أَوْ وَاحِدٌ» . ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ السِّقْطَ لَيَجُرُّ أُمَّهُ بِسَرَرِهِ إِلَى الْجَنَّةِ إِذَا احْتَسَبَتْهُ» . رَوَاهُ أَحْمَدُ وَرَوَى ابْنُ مَاجَهْ مِنْ قَوْلِهِ: «وَالَّذِي نَفسِي بِيَدِهِ»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1754 |
| In-book reference | : Book 5, Hadith 226 |
Mishkat al-Masabih 1667
Al-Mughira b. Shu'ba reported the Prophet as saying, “A rider should go behind the bier, and those on foot should walk behind it, in front of it, on its right and on its left keeping near it. Prayer should be said over an abortion and forgiveness and mercy supplicated for its parents.”
Abu Dawud transmitted it. In the version of Ahmad, Tirmidhi, Nasa’i and Ibn Majah he said, “The rider should go behind the bier and those on foot wherever they wish round about it, and prayer should be said over an infant." In al-Masabih it is given on the authority of al-Mughira b. Ziyad.
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الرَّاكِبُ يَسِيرُ خَلْفَ الْجَنَازَةِ والماشي يمشي خلفهَا وأمامها وَعَن يَمِينهَا وَعَن يسارها قَرِيبا مِنْهَا وَالسَّقْطُ يُصَلَّى عَلَيْهِ وَيُدْعَى لِوَالِدَيْهِ بِالْمَغْفِرَةِ وَالرَّحْمَةِ» . رَوَاهُ أَبُو دَاوُدَ
وَفِي رِوَايَةِ أَحْمَدَ وَالتِّرْمِذِيِّ وَالنَّسَائِيّ وَابْن مَاجَه قَالَ: «الرَّاكِب خلف الْجِنَازَة وَالْمَاشِي حَيْثُ شَاءَ مِنْهَا وَالطِّفْلُ يُصَلَّى عَلَيْهِ» وَفِي المصابيح عَن الْمُغيرَة بن زِيَاد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1667 |
| In-book reference | : Book 5, Hadith 142 |
Mishkat al-Masabih 3172
Al-Bara’ b. ‘Azib said:
My maternal uncle Abu Burda b. Niyar passed me carrying a standard, and I asked him where he was going. He replied, “The Prophet has sent me to bring him the head of a man who has married his father’s wife.”
A version by Abu Dawud, Nasa’i, Ibn Majah and Darimi has, “He has ordered me to cut off his head and take his property.” This version has “my paternal uncle” instead of “my maternal uncle.”
Tirmidhi and Abu Dawud transmitted it.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: مَرَّ بِي خَالِي أَبُو بردة بن دِينَار وَمَعَهُ لِوَاءٌ فَقُلْتُ: أَيْنَ تَذْهَبُ؟ قَالَ: بَعَثَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ آتِيهِ بِرَأْسِهِ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3172 |
| In-book reference | : Book 13, Hadith 90 |
Mishkat al-Masabih 3283
Rukana b. 'Abd Yazid said he divorced his wife Suhaima absolutely and when the Prophet was informed of that he said, “I swear by God that I meant it to be only a single utterance of divorce.” God’s Messenger asked him if that was so, and when he assured him that it was, he restored her to him. Then he divorced her the second time in the time of ‘Umar and the third time in the time of ‘Uthman.
Abu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it, but only Abu Dawud mentioned the second and third time (See Abu Dawud’s Sunan, Talaq, 14).
وَعَنْ رُكَانَةَ بْنِ عَبْدِ يَزِيدَ أَنَّهُ طَلَّقَ امْرَأَتَهُ سُهَيْمَةَ الْبَتَّةَ فَأَخْبَرَ بِذَلِكَ النَّبِيَّ صَلَّى الله عَلَيْهِ وَسلم وَقَالَ: وَالله مَا أردتُ إِلَّا وَاحِدَةً فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَاللَّهِ مَا أَرَدْتَ إِلَّا وَاحِدَةً؟» فَقَالَ ركانةُ: واللَّهِ مَا أردتُ إِلَّا وَاحِدَة فَرَدَّهَا إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَطَلَّقَهَا الثَّانِيَةَ فِي زَمَانِ عُمَرَ وَالثَّالِثَةَ فِي زَمَانِ عُثْمَانَ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ إِلَّا أَنَّهُمْ لَمْ يَذْكُرُوا الثانيةَ وَالثَّالِثَة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3283 |
| In-book reference | : Book 13, Hadith 199 |
Mishkat al-Masabih 3775
Al-Ash‘ath b. Qais said:
A Jew and I shared some land and he denied my right, so I took him to the Prophet who asked me whether I had any proof. When I replied that I had none and he told the Jew to swear an oath, I said, “Messenger of God, he will swear an oath and go off with my property.” Then God most high sent down, “Those who barter for a small price God’s covenant and their oaths . . .” (Al-Qur’an, 3:77)
Abu Dawud and Ibn Majah transmitted it.
وَعَن الأشعثِ بنِ قيسٍ قَالَ: كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أرضٌ فحَجَدني فَقَدَّمْتُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَلَكَ بَيِّنَةٌ؟» قُلْتُ: لَا قَالَ لِلْيَهُودِيِّ: «احْلِفْ» قُلْتُ: يَا رَسُولَ اللَّهِ إِذَنْ يَحْلِفَ وَيَذْهَبَ بِمَالِي فَأَنْزَلَ اللَّهُ تَعَالَى: (إِنَّ الَّذِينَ يشترونَ بعهدِ اللَّهِ وأَيمانِهِم ثمنا قَلِيلا)
الْآيَة. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3775 |
| In-book reference | : Book 18, Hadith 111 |
Mishkat al-Masabih 2290
Anas said that when he was sitting with the Prophet in the mosque a man who was praying said, “O God, I ask Thee by virtue of the fact that praise is due to Thee than whom there is no god, who showest favour and beneficence, the Originator of the heavens and the earth, O Lord of Majesty and Splendour, O Living One; O Eternal One, I ask of Thee.” The Prophet then said, “He has supplicated God using His greatest name, when supplicated by which He answers and when asked by which He gives.”
Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْ أَنَسٍ قَالَ: كُنْتُ جَالِسًا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ وَرَجُلٌ يُصَلِّي فَقَالَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لَا إِلَهَ إِلَّا أَنْتَ الْحَنَّانُ الْمَنَّانُ بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ يَا ذَا الْجَلَالِ وَالْإِكْرَامِ يَا حَيُّ يَا قَيُّومُ أَسْأَلُكَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعَا اللَّهَ بِاسْمِهِ الْأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2290 |
| In-book reference | : Book 9, Hadith 64 |
Mishkat al-Masabih 2445
Abu Huraira said that when the Prophet congratulated* a man on his marriage he said, “God bless you, bless you both, and prosper your union.”
*The verb used is raffa'a which originally meant saying to someone who had just been married, "may the marriage produce close union and sons." It is said that because this was a phrase used in pre-lslamic times, the Prophet substituted for it the words used in this tradition. The verb thus develops simply the meaning of congratulating without in itself involving any particular formula.
Ahmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَفَّأَ الْإِنْسَانَ إِذَا تَزَوَّجَ قَالَ: «بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكُمَا وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ» رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2445 |
| In-book reference | : Book 9, Hadith 214 |
Mishkat al-Masabih 2527
He said that a man asked God’s messenger to describe a pilgrim, and he replied, “Unkempt and unperfumed." Another got up and asked which part of the pilgrimage was most excellent, and he replied, “Raising the voice in the talbiya and shedding the blood of sacrificial victims." Another got up and asked the meaning of sabil (This refers to the words translated "those who can afford the journey" in Qur’an 3:97, quoted above in ’All’s tradition), and he replied, “Provisions and a riding-beast."
It is transmitted in Sharh as-sunna, and Ibn Majah transmitted it in his Sunan without mentioning the last section.
وَعَنْهُ قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا الْحَاج؟ فَقَالَ: «الشعث النَّفْل» . فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ أَيُّ الْحَجِّ أَفْضَلُ؟ قَالَ: «الْعَجُّ وَالثَّجُّ» . فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ مَا السَّبِيلُ؟ قَالَ: «زَادٌ وَرَاحِلَةٌ» رَوَاهُ فِي شَرْحِ السُّنَّةِ. وَرَوَى ابْنُ مَاجَهْ فِي سُنَنِهِ إِلَّا أَنَّهُ لَمْ يذكر الْفَصْل الْأَخير
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2527 |
| In-book reference | : Book 10, Hadith 21 |
Bulugh al-Maram 106
Narrated ‘Iesa bin Yazdad from his father (ra):
Allah’s Messenger (saw) said, “When one of you passes urine, he should empty his penis three times”. [Reported by Ibn Majah through a weak chain of narrators].
وَعَنْ عِيسَى بْنِ يَزْدَادَ, عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا بَالَ أَحَدُكُمْ فَلْيَنْثُرْ ذَكَرَهُ ثَلَاثَ مَرَّاتٍ } رَوَاهُ اِبْنُ مَاجَه بِسَنَدٍ ضَعِيف ٍ 1 .
| Reference | : Bulugh al-Maram 106 |
| In-book reference | : Book 1, Hadith 125 |
| English translation | : Book 1, Hadith 112 |
Narrated Ibn 'Abbas (RA):
The Prophet (SAW)) said, "Allah, the Most High, has overlooked my follower's mistakes and forgetfulness, and what they are forced to do against their will."
[Reported by Ibn Majah and al-Hakim. Abu Hatim said that it is not an established (authentic) Hadith].
وَعَنِ اِبْنِ عَبَّاسٍ - رَضِيَ اَللَّهُ عَنْهُمَا- , عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ : { إِنَّ اَللَّهَ تَعَالَى وَضَعَ عَنْ أُمَّتِي اَلْخَطَأَ , وَالنِّسْيَانَ , وَمَا اسْتُكْرِهُوا عَلَيْهِ } رَوَاهُ اِبْنُ مَاجَهْ , وَالْحَاكِمُ , وَقَالَ أَبُو حَاتِمٍ : لَا يَثْبُتُ 1 .
| Sunnah.com reference | : Book 8, Hadith 134 |
| English translation | : Book 8, Hadith 1090 |
| Arabic reference | : Book 8, Hadith 1079 |
Narrated [Abu Hurairah (RA)]:
Allah's Messenger (SAW) said, "Whoever accepts back what he sold to a Muslim, Allah will forgive his fault."
[Reported by Abu Dawud and Ibn Majah. Ibn Hibban and al-Hakim graded it Sahih (authentic)].
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ أَقَالَ مُسْلِماً بَيْعَتَهُ, أَقَالَهُ اَللَّهُ عَثْرَتَهُ } رَوَاهُ أَبُو دَاوُدَ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 7, Hadith 57 |
| English translation | : Book 7, Hadith 828 |
| Arabic reference | : Book 7, Hadith 825 |
Ibn Majah reported the narration of 'Amr bin Shu'aib, on this father's authority, from his grandfather:
"Thabit bin Qais was very unattractive and his wife said, 'Were it not for the fear of Allah, when he entered my presence I would spit in his face.'"
وَفِي رِوَايَةِ عَمْرِوِ بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ عِنْدَ اِبْنِ مَاجَهْ : { أَنَّ ثَابِتَ بْنَ قَيْسٍ كَانَ دَمِيمً ا 1 وَأَنَّ اِمْرَأَتَهُ قَالَتْ : لَوْلَا مَخَافَةُ اَللَّهِ إِذَا دَخَلَ عَلَيَّ لَبَسَقْتُ فِي وَجْهِهِ } 2 .
| Sunnah.com reference | : Book 8, Hadith 117 |
| English translation | : Book 8, Hadith 1079 |
| Arabic reference | : Book 8, Hadith 1067 |
Hisn al-Muslim 65
Allāhumma innī as'aluka
bi'annī ash-hadu annaka ant-Allāh
lā 'ilāha 'illā ant,
Al-Aḥaduṣ-ṣamad
alladhī lam yalid wa lam yūlad
wa lam yakun lahu kufuwan aḥad.
O Allah, I ask You, by the fact that I bear witness that You are Allah.
There is none worthy of worship but You,
the Only God, Independent of creation,
Who was not begotten and begets not,
and none is equal to Him.
Reference:
Abu Dawud 2/62, Ibn Majah 2/1267, At-Tirmidhi 5/515, Ahmad 5/360. See also
Al-Albani, Sahih Ibn Majah 2/329 and Sahih At-Tirmidhi 3/163.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ
بِأَنَّـي أَشْـهَدُ أَنَّـكَ أنْـتَ اللهُ
لا إِلـهَ إِلاّ أَنْـت
الأَحَـدُ الصَّـمَدُ
الَّـذي لَـمْ يَلِـدْ وَلَمْ يولَـدْ
وَلَمْ يَكـنْ لَهُ كُـفُواً أَحَـد
| Reference | : Hisn al-Muslim 65 |
Hisn al-Muslim 117
Allāhumma innī a`ūdhu biriḍāka min sakhaṭik,
wa bimu`āfātika min `uqūbatik,
wa a`ūdhu bika mink,
lā uḥṣī thanā'an `alayk,
Anta kamā athnayta `alā nafsik.
O Allah, I seek refuge with Your Pleasure from Your anger.
I seek refuge in Your forgiveness from Your punishment.
I seek refuge in You from You.
I cannot count Your praises,
You are as You have praised Yourself.
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad. See Al-Albani, Sahih
At-Tirmidhi 3/180, Sahih Ibn Majah 1/194, and 'Irwa'ul-Ghalil. 2/ 175.
اللّهُـمَّ إِنِّـي أَعـوذُ بِرِضـاكَ مِنْ سَخَطِـك،
وَبِمُعـافاتِـكَ مِنْ عُقوبَـتِك،
وَأَعـوذُ بِكَ مِنْـك،
لا أُحْصـي ثَنـاءً عَلَـيْك،
أَنْـتَ كَمـا أَثْنَـيْتَ عَلـى نَفْسـِك
| Reference | : Hisn al-Muslim 117 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "A woman may not give a woman in marriage, nor may she give herself in marriage."
[Reported by Ibn Majah and ad-Daraqutni. Its narrators are reliable (thiqah)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تُزَوِّجُ اَلْمَرْأَةُ اَلْمَرْأَةَ, وَلَا تُزَوِّجُ اَلْمَرْأَةُ نَفْسَهَا } رَوَاهُ اِبْنُ مَاجَهْ , وَاَلدَّارَقُطْنِيُّ , وَرِجَالُهُ ثِقَاتٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 21 |
| English translation | : Book 8, Hadith 993 |
| Arabic reference | : Book 8, Hadith 986 |
Ibn Majah reported the following from Jabir's narration, "A woman is never to lead a man in prayer, neither a bedouin (desert Arab) to lead an emigrant, nor a sinner to lead a believer."
[Its chain of narrators is Wahin (extremely weak)].
وَلِابْنِ مَاجَهْ: مِنْ حَدِيثِ جَابِرٍ: { وَلَا تَؤُمَّنَّ اِمْرَأَةٌ رَجُلًا, وَلَا أَعْرَابِيٌّ مُهَاجِرًا, وَلَا فَاجِرٌ مُؤْمِنًا. } وَإِسْنَادُهُ وَاه ٍ 1 .
| Sunnah.com reference | : Book 2, Hadith 319 |
| English translation | : Book 2, Hadith 409 |
| Arabic reference | : Book 2, Hadith 414 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Allah, the Most High says:
‘l am with my slave when he remembers me and his lips move with my mention.” Related by Ibn Majah and Ibn Hibban graded it as Sahih.
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ يَقُولُ اَللَّهُ -تَعَالَى-: أَنَا مَعَ عَبْدِي مَا ذَكَرَنِي, وَتَحَرَّكَتْ بِي شَفَتَاهُ } أَخْرَجَهُ ابْنُ مَاجَهْ, وَصَحَّحَهُ ابْنُ حِبَّانَ, وَذَكَرَهُ اَلْبُخَارِيُّ تَعْلِيقًا . 1 .
| Sunnah.com reference | : Book 16, Hadith 102 |
| English translation | : Book 16, Hadith 1581 |
| Arabic reference | : Book 16, Hadith 1538 |
Mishkat al-Masabih 263, 264
‘Abdallah b. Mas'ud said:
If the learned were to guard learning
and entrust it to those who are worthy of it, they would thereby, rule
their contemporaries. But they have bestowed it on worldly people to
get thereby some of their worldly goods, and have been despised by
them. I heard your Prophet say, "If anyone makes the care of his
eternal welfare the sum total of his cares God will protect him from
worldly care, but if he has a variety of cares consisting of matters related to this world God will not be concerned in which of its wadis he
perishes.” Ibn Majah transmitted it, and Baihaqi transmitted it in
Shu'ab al-iman from Ibn ‘Umar beginning with "If anyone makes the
care.”
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَوْ أَنَّ أَهْلَ الْعِلْمِ صَانُوا الْعِلْمَ وَوَضَعُوهُ عِنْدَ أَهْلِهِ لَسَادُوا بِهِ أَهْلَ زَمَانِهِمْ وَلَكِنَّهُمْ بَذَلُوهُ لِأَهْلِ الدُّنْيَا لِيَنَالُوا بِهِ مِنْ دُنْيَاهُمْ فَهَانُوا عَلَيْهِمْ سَمِعْتُ نَبِيَّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ جَعَلَ الْهُمُومَ هَمًّا وَاحِدًا هَمَّ آخِرَتِهِ كَفَاهُ اللَّهُ هَمَّ دُنْيَاهُ وَمَنْ تَشَعَّبَتْ بِهِ الْهُمُومُ فِي أَحْوَالِ الدُّنْيَا لَمْ يُبَالِ اللَّهُ فِي أَيِّ أَوْدِيَتِهَا هَلَكَ» . رَوَاهُ ابْنُ مَاجَه
وَرَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ: «مَنْ جَعَلَ الْهُمُومَ» إِلَى آخِره
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 263, 264 |
| In-book reference | : Book 2, Hadith 60 |
Narrated Jabir (RA):
We used to sell our slave-women who had borne (our) children while the Prophet (SAW) was still living, and he saw no harm in that.
[Reported by an-Nasa'i, Ibn Majah and ad-Daraqutni. Ibn Hibban graded it Sahih (authentic)].
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ: { كُنَّا نَبِيعُ سَرَارِيَنَا, أُمَّهَاتِ اَلْأَوْلَادِ, وَالنَّبِيُّ - صلى الله عليه وسلم -حَيٌّ, لَا نَرَى 1 بِذَلِكَ بَأْسًا } رَوَاهُ النَّسَائِيُّ, وَابْنُ مَاجَهْ وَاَلدَّارَقُطْنِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 2 .
| Sunnah.com reference | : Book 7, Hadith 14 |
| English translation | : Book 7, Hadith 795 |
| Arabic reference | : Book 7, Hadith 792 |
Hisn al-Muslim 41
Subḥāna Rabbiya ‘l-a`lā.
Glory is to my Lord, the Most High. (This is said three times in Arabic.)
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, and Ahmad. See also
Al-Albani, Sahih At-Tirmidhi 1/83.
سُبْـحانَ رَبِّـيَ الأَعْلـى. (ثلاث مرات)
| Reference | : Hisn al-Muslim 41 |
‘Abdullah Ibn 'Amro ibn al-'As (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The Diyah for accidental and quasi-deliberate homicide -such as that inflicted with a whip or a stick- is a hundred camels, forty of which are pregnant she-camels.” Related by Abu-Dawud, An-Nasa’i and Ibn Majah. Ibn Hibban graded it as Sahih.
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { أَلَا إِنَّ دِيَةَ اَلْخَطَأِ شِبْهِ اَلْعَمْدِ -مَا كَانَ بِالسَّوْطِ وَالْعَصَا- مَائَةٌ مِنَ اَلْإِبِلِ, مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 1
| Sunnah.com reference | : Book 9, Hadith 25 |
| English translation | : Book 9, Hadith 1222 |
| Arabic reference | : Book 9, Hadith 1193 |
Hisn al-Muslim 158
Allāhumma inna [name the person] fī dhimmatik,
wa ḥabli jiwārik,
faqihi min fitnati ‘l-qabri wa `adhābin-nār,
wa anta ahlu ‘l-wafā'i wa ‘l-ḥaqq.
Faghfir lahu warḥamh
innaka anta ‘l-Ghafūrur-Raḥīm.
O Allah, surely [name the person] is under Your protection,
and in the rope of Your security,
so save him from the trial of the grave and from the punishment of the Fire.
You fulfill promises and grant rights,
so forgive him and have mercy on him.
Surely You are Most Forgiving, Most Merciful.
Reference:
Ibn Majah, Abu Dawud 3/211. See also Al Albani, Sahih Ibn Majah 1/251.
اللهُـمِّ إِنَّ فُلانَ بْنَ فُلانٍ في ذِمَّـتِك ،
وَحَبْـلِ جِـوارِك ،
فَقِـهِ مِنْ فِتْـنَةِ الْقَـبْرِ وَعَذابِ النّـار ،
وَأَنْتَ أَهْلُ الْوَفـاءِ وَالْـحَقِّ ،
فَاغْفِـرْ لَهُ وَارْحَمْـهُ ،
إِنَّكَ أَنْتَ الغَـفورُ الـرَّحيم
| Reference | : Hisn al-Muslim 158 |
Sunan Ibn Majah 304
It was narrated that 'Abdullah bin Mughaffal said:
"The Messenger of Allah said: 'None of you should urinate in his wash area for most of the insinuating thoughts come from that.'" (Da'if)
Abu 'Abdullah bin Majah said: ("Abul-Hasan said: 'I heard Muhammed bin Yazid saying:) ''Ali bin Muhammed At-Tanafisi said: 'This (prohibition) applies to cases where the ground (in the place used for washing) was soft. But nowadays this does not apply, because the baths you use now are built of plaster, Saruj and tar; so if a person urinates there then pours water over it, that clears it away, and that is fine.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ أَشْعَثَ بْنِ عَبْدِ اللَّهِ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَبُولَنَّ أَحَدُكُمْ فِي مُسْتَحَمِّهِ فَإِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ " .
قَالَ أَبُو عَبْدِ اللَّهِ بْنُ مَاجَهْ سَمِعْتُ عَلِيَّ بْنَ مُحَمَّدٍ الطَّنَافِسِيَّ يَقُولُ إِنَّمَا هَذَا فِي الْحَفِيرَةِ فَأَمَّا الْيَوْمَ فَلاَ . فَمُغْتَسَلاَتُهُمُ الْجَصُّ وَالصَّارُوجُ وَالْقِيرُ فَإِذَا بَالَ فَأَرْسَلَ عَلَيْهِ الْمَاءَ لاَ بَأْسَ بِهِ .
| Reference | : Sunan Ibn Majah 304 |
| In-book reference | : Book 1, Hadith 38 |
| English translation | : Vol. 1, Book 1, Hadith 304 |
Mishkat al-Masabih 277, 278
Ziyad b. Labid said:
The Prophet mentioned a matter, saying,
“That will be at the time when knowledge departs.” I asked, “How can
knowledge depart when we recite the Qur’an and teach it to our children
and they will teach it to their children up till the day of resurrection?”
He replied, “ I am astonished at you,* Ziyad. I thought you were the
most learned man in Medina. Do not these Jews and Christians read the
Torah and the Injil without knowing a thing about their contents?”
Ahmad and Ibn Majah transmitted it, Tirmidhi transmitted something
similar from him, as did Darimi from Abu Umama.
وَعَن زِيَاد بن لبيد قَالَ ذَكَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فَقَالَ: «ذَاكَ عِنْدَ أَوَانِ ذَهَابِ الْعِلْمِ» . قُلْتُ: يَا رَسُولَ اللَّهِ وَكَيْفَ يَذْهَبُ الْعِلْمُ وَنحن نَقْرَأ الْقُرْآن ونقرئه أبناءنا ويقرؤه ابناؤنا أَبْنَاءَهُم إِلَى يَوْم الْقِيَامَة قَالَ: «ثَكِلَتْكَ أُمُّكَ زِيَادُ إِنْ كُنْتُ لَأُرَاكَ مِنْ أَفْقَهِ رَجُلٍ بِالْمَدِينَةِ أَوَلَيْسَ هَذِهِ الْيَهُودُ وَالنَّصَارَى يَقْرَءُونَ التَّوْرَاةَ وَالْإِنْجِيلَ لَا يَعْمَلُونَ بِشَيْءٍ مِمَّا فِيهِمَا» . رَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ وَرَوَى التِّرْمِذِيُّ عَنهُ نَحوه
وَكَذَا الدَّارمِيّ عَن أبي أُمَامَة
| صَحِيح, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 277, 278 |
| In-book reference | : Book 2, Hadith 73 |
Mishkat al-Masabih 98, 99
Abu Huraira said:
God’s messenger came out to us when we were arguing about God’s decree. He was angry and his face became so red that it looked as if pomegranate seeds had been burst open on his cheeks. He then said, “Is this what you were commanded to do, or was it for this purpose that I was sent to you? Your predecessors perished only when they argued about this matter. I adjure you, I adjure you, not to argue about it.”
Tirmidhi transmitted it, and Ibn Majah transmitted something similar from ‘Amr b. Shu'aib from his father from his grandfather.
وَعَن أبي هُرَيْرَة قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَتَنَازَعُ فِي الْقَدَرِ فَغَضِبَ حَتَّى احْمَرَّ وَجْهُهُ حَتَّى كَأَنَّمَا فُقِئَ فِي وجنتيه الرُّمَّانِ فَقَالَ أَبِهَذَا: «أُمِرْتُمْ أَمْ بِهَذَا أُرْسِلْتُ إِلَيْكُمْ إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلُكُمْ حِينَ تنازعوا فِي هَذَا الْأَمر عزمت عَلَيْكُم أَلا تتنازعوا فِيهِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ من حَدِيث صَالح المري وَله غرائب يتفرد بهَا لَا يُتَابع عَلَيْهَا قلت: لَكِن يشْهد لَهُ الَّذِي بعده
وروى ابْن مَاجَه فِي الْقدر نَحْوَهُ عَنْ عَمْرٍو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ
| Grade: | Isnād Da'īf, Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته, حسن (الألباني) | حكم : |
| إسنادہ ضعيف، إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 98, 99 |
| In-book reference | : Book 1, Hadith 92 |
Mishkat al-Masabih 168, 169
Bilal b. Harith al-Muzani reported God’s messenger as saying, “Whoever revives a sunna of mine which has been neglected after my time will have a reward equal to the rewards of those who act upon it, without their rewards being diminished in any way. But whoever invents a misleading innovation with which God and His messenger are not pleased will be charged with a sin equal to the sins of those who act upon it without that diminishing their loads in any way.”
Tirmidhi transmitted it, and Ibn Majah transmitted it from Kathir b. ‘Abdallah b. ‘Amr from his father from his grandfather.
وَعَنْ بِلَالِ بْنِ الْحَارِثِ الْمُزَنِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ بَعْدِي فَإِنَّ لَهُ مِنَ الْأَجْرِ مِثْلَ أُجُورِ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنِ ابْتَدَعَ بِدْعَةً ضَلَالَةً لَا يَرْضَاهَا اللَّهُ وَرَسُولُهُ كَانَ عَلَيْهِ مِنَ الْإِثْمِ مِثْلُ آثَامِ مَنْ عَمِلَ بِهَا لَا يَنْقُصُ من أوزارهم شَيْئا» . رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ أَبِيهِ عَنْ جَدِّهِ
| Grade: | Isnād Da'īf Jiddan, Isnād Da'īf Jiddan (Zubair `Aliza'i) | ضَعِيف, ضَعِيف (الألباني) | حكم : |
| إسنادہ ضعيف جدًا، إسنادہ ضعيف جدًا (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 168, 169 |
| In-book reference | : Book 1, Hadith 162 |
Mishkat al-Masabih 371, 372
‘Abd ar-Rahman b. Hasana said:
God’s messenger came out to us with a leather shield in his hand. He laid it down, then sat and passed water facing it. Someone said, “Look at him passing water as a woman does.” The Prophet heard him and said, “Woe to you! Do you not know what befell the ruler of the B. Isra'il? When any urine fell on them they cut it off with scissors; but he forbade them and was punished in his grave.”
Abu Dawud and Ibn Majah transmitted it, and Nasa’i transmitted it from ‘Abd ar-Rahman from Abu Musa.
وَعَن عبد الرَّحْمَن بن حَسَنَةَ قَالَ:
" خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي يَده كَهَيئَةِ الدَّرَقَةُ فَوَضَعَهَا ثُمَّ جَلَسَ فَبَالَ إِلَيْهَا فَقَالَ بَعْضُهُمْ: انْظُرُوا إِلَيْهِ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ فَسَمعهُ فَقَالَ أَو مَا عَلِمْتَ مَا أَصَابَ صَاحِبَ بَنِي إِسْرَائِيلَ كَانُوا إِذا أَصَابَهُم شَيْء من الْبَوْلُ قَرَضُوهُ بِالْمَقَارِيضِ فَنَهَاهُمْ فَعُذِّبَ فِي قَبْرِهِ ". رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
ورواه النسائي عنه عن أبي موسى
| صَحِيح, (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 371, 372 |
| In-book reference | : Book 3, Hadith 82 |
Mishkat al-Masabih 3738
‘Ali said:
God's Messenger sent me to the Yemen as qadi and I said, “Messenger of God, are you sending me when I am young and have no knowledge of the duties of qadi He replied, “God will guide your heart and keep your tongue true. When two men bring a case before you do not decide in favour of the first till you hear what the other has to say, for it is best that you should have a clear idea of the best decision." He said he had no doubts about a decision afterwards.
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
عَن عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ قَاضِيًا فَقُلْتُ: يَا رَسُولَ اللَّهِ تُرْسِلُنِي وَأَنَا حَدِيثُ السِّنِّ وَلَا عِلْمَ لِي بِالْقَضَاءِ؟ فَقَالَ: «إِنَّ اللَّهَ سَيَهْدِي قَلْبَكَ وَيُثَبِّتُ لِسَانَكَ إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ فَلَا تَقْضِ لِلْأَوَّلِ حَتَّى تَسْمَعَ كَلَامَ الْآخَرِ فَإِنَّهُ أَحْرَى أَنْ يَتَبَيَّنَ لَكَ الْقَضَاءُ» . قَالَ: فَمَا شَكَكْتُ فِي قَضَاءٍ بَعْدُ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| Reference | : Mishkat al-Masabih 3738 |
| In-book reference | : Book 18, Hadith 77 |
Mishkat al-Masabih 3772
Abu Musa al-Ash'ari told that two men laid claim to a camel in the time of God’s Messenger and both of them sent two witnesses, so the Prophet divided it in halves between them.*
Abu Dawud transmitted it. A version by Nasa’i, Ibn Majah and him says that two men laid claim to a camel, but as neither of them could produce proof the Prophet declared they should share it equally.
* I have kept closely to the Arabic in this translation because the alternative version follows immediately afterwards. The meaning of both versions is the same, viz. that both men were to have equal use of the camel.
وَعَن أبي مُوسَى الأشعريِّ: أَنَّ رَجُلَيْنِ ادَّعَيَا بَعِيرًا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَعَثَ كُلُّ وَاحِدٍ مِنْهُمَا شَاهِدَيْنَ فَقَسَّمَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا نِصْفَيْنِ. رَوَاهُ أَبُو دَاوُدَ وَفِي رِوَايَةٍ لَهُ وَلِلنَّسَائِيِّ وَابْنِ مَاجَهْ: أَنَّ رَجُلَيْنِ ادَّعَيَا بَعِيرًا لَيْسَتْ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَجَعَلَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3772 |
| In-book reference | : Book 18, Hadith 108 |
Mishkat al-Masabih 2714
‘Abd ar-Rahman b. Ya'mur ad-Dili told that he heard the Prophet say, “The pilgrimage is ‘Arafa. He who gets to ‘Arafa on the night of Jam' (This would suggest that one is credited with taking part in the halt at ‘Arafa if he gets there at any time before dawn on the night when the pilgrims are at al-Muzdalifa) before dawn has attained the pilgrimage. The days at Mina are three, but if anyone hurries over matters in two days he is guilty of no sin, and if anyone is late he is guilty of no sin.”
Tirmidhi, Abu Dawud, Nasa'i, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.
وَعَن عبدِ الرَّحمنِ بنِ يَعمُرَ الدَّيْلي قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْحَجُّ عَرَفَةُ مَنْ أَدْرَكَ عَرَفَةَ لَيْلَةَ جَمْعٍ قَبْلَ طُلُوعِ الْفَجْرِ فَقَدْ أَدْرَكَ الْحَجَّ أيَّامُ مِنىً ثلاثةَ أيَّامٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
هَذَا الْبَابُ خَالٍ عَنِ الْفَصْلِ الثَّالِثِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2714 |
| In-book reference | : Book 10, Hadith 204 |
Mishkat al-Masabih 855
Abu Huraira said that when God’s Messenger had finished a prayer in which he had recited aloud, he asked, “Did any of you recite along with me just now?” When a man replied that he had, he said, “I am wondering what is the matter with me that I should be contended with regarding the Qur’an.” He said that when the people heard that from God’s Messenger they ceased reciting along with him the passages which he recited aloud in the prayers.
Malik, Ahmad, Abu Dawud, Tirmidhi, and Nasa'i transmitted it, and Ibn Majah transmitted something similar.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ مِنْ صَلَاةٍ جَهَرَ فِيهَا بِالْقِرَاءَةِ فَقَالَ: «هَلْ قَرَأَ مَعِي أَحَدٌ مِنْكُمْ آنِفًا؟» فَقَالَ رَجُلٌ: نَعَمْ يَا رَسُولَ اللَّهِ قَالَ: " إِنِّي أَقُولُ: مَا لِي أُنَازَعُ الْقُرْآنَ؟ «. قَالَ فَانْتَهَى النَّاسُ عَنِ الْقِرَاءَةِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا جَهَرَ فِيهِ بِالْقِرَاءَةِ مِنَ الصَّلَوَاتِ حِينَ سَمِعُوا ذَلِكَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ» . رَوَاهُ مَالِكٌ وَأَحْمَدُ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَرَوَى ابْنُ مَاجَهْ نَحْوَهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 855 |
| In-book reference | : Book 4, Hadith 279 |
Mishkat al-Masabih 1299
‘A’isha said:
I missed God’s Messengerone night and found him at al-Baqi‘. He said, “Were you afraid that God and His Messenger would act wrongly towards you?" I replied, “Messenger of God, I thought you had gone to one of your wives." He said, “On the middle night of Sha'ban God most high descends to the lowest heaven and forgives more sins than the hairs of the goats of Kalb."
Tirmidhi and Ibn Majah transmitted it, and Razin added, “for those who deserve hell."Tirmidhi said, “I heard Muhammad (i.e., Bukhari) declare that this tradition is weak."
وَعَنْ عَائِشَةَ قَالَتْ: فَقَدْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً فَإِذَا هُوَ بِالْبَقِيعِ فَقَالَ
" أَكُنْتِ تَخَافِينَ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ؟ قُلْتُ: يَا رَسُولَ اللَّهِ إِنِّي ظَنَنْتُ أَنَّكَ أَتَيْتَ بَعْضَ نِسَائِكَ فَقَالَ: إِنَّ اللَّهَ تَعَالَى يَنْزِلُ لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ إِلَى السَّمَاءِ الدُّنْيَا فَيَغْفِرُ لِأَكْثَرَ مِنْ عَدَدِ شَعْرِ غَنَمِ كَلْبٍ " رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَزَادَ رَزِينٌ: «مِمَّنِ اسْتَحَقَّ النَّارَ» وَقَالَ التِّرْمِذِيُّ: سَمِعْتُ مُحَمَّدًا يَعْنِي البُخَارِيّ يضعف هَذَا الحَدِيث
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1299 |
| In-book reference | : Book 4, Hadith 710 |
Mishkat al-Masabih 3857
‘Ali, Abud Darda’, Abu Huraira, Abu Umama, ‘Abdallah b. ‘Umar, ‘Abdallah b. ‘Amr, Jabir b. ‘Abdallah and ‘Imran b. Husain all reported God’s Messenger as saying, "He who sends a contribution towards God’s path and stays in his house will have seven hundred dirhams for every dirham he contributes, but he who fights in person and contributes towards that expedition of his will have seven hundred thousand dirhams for every dirham he contributes.” Then he recited this verse, "And God multiplies to whom He will.” (Al-Qur’an; 2:261)
Ibn Majah transmitted it.
وَعَنْ عَلِيٍّ وَأَبِي الدَّرْدَاءِ وَأَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ وَعَبْدُ اللَّهِ بْنُ عُمَرَ وَعَبْدُ اللَّهِ بْنُ عَمْرٍو وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَعِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اللَّهُ عَنْهُمْ أَجْمَعِينَ كُلُّهُمْ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «مَنْ أَرْسَلَ نَفَقَةً فِي سبيلِ الله وأقامَ فِي بيتِه فلَه بكلِّ دِرْهَمٍ سَبْعُمِائَةِ دِرْهَمٍ وَمَنْ غَزَا بِنَفْسِهِ فِي سَبِيلِ اللَّهِ وَأَنْفَقَ فِي وَجْهِهِ ذَلِكَ فَلَهُ بِكُلِّ دِرْهَمٍ سَبْعُمِائَةِ أَلْفِ دِرْهَمٍ» . ثُمَّ تَلَا هذهِ الآيةَ: (واللَّهُ يُضاعفُ لمنْ يشاءُ)
رَوَاهُ ابنُ مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3857 |
| In-book reference | : Book 19, Hadith 69 |
Mishkat al-Masabih 4048
Umaima daughter of Ruqaiqa said:
I swore allegiance to the Prophet along with some women and he said to us, "As far as you are able and are capable.” I said, "God and His Messenger are more merciful to us than we are to ourselves.” I asked God's Messenger to ratify our covenant, meaning to shake hands with us, but he replied, "I say the same to a hundred women as I do to one.”
…transmitted it. The name of the collection of traditions where this is found is omitted. Cf. Nasa’i, Bai'a, 18; Ibn Majah, Jihad, 43; Ahmad b. Hanbal, vi, p. 357; Malik, Muwatta', Bai'a, 1.
وَعَن أُميمةَ بنت رقيقَة قَالَتْ: بَايَعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نِسْوَةٍ فَقَالَ لَنَا: «فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ» قُلْتُ: اللَّهُ وَرَسُولُهُ أَرْحَمُ بِنَا مِنَّا بِأَنْفُسِنَا قُلْتُ: يَا رَسُولَ اللَّهِ بَايِعْنَا تَعْنِي صَافِحْنَا قَالَ: «إِنَّمَا قَوْلِي لِمِائَةِ امْرَأَةٍ كَقَوْلِي لِامْرَأَةٍ وَاحِدَةٍ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَمَالِكٌ فِي الْمُوَطَّأ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4048 |
| In-book reference | : Book 19, Hadith 258 |
Sahl bin Abi Hathmah (RAA) narrated, “We were commanded by the Messenger of Allah (P.B.U.H.), ‘Whenever you assess the amount of something, estimate the [Zakah] and ignore one-third. If you do not, then leave (at least) one fourth.” Related by the five Imams, except for Ibn Majah.
وَعَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: أَمَرَنَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا خَرَصْتُمْ, فَخُذُوا, وَدَعُوا اَلثُّلُثَ, فَإِنْ لَمْ تَدَعُوا اَلثُّلُثَ, فَدَعُوا اَلرُّبُعَ } رَوَاهُ اَلْخَمْسَةُ إِلَّا اِبْنَ مَاجَهْ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِم ُ 1 .
| Sunnah.com reference | : Book 4, Hadith 20 |
| English translation | : Book 4, Hadith 640 |
| Arabic reference | : Book 4, Hadith 618 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 63
Samurah bin Jundub reported:
The Messenger of Allah (ﷺ) used to recite in the Friday prayer: Sabbiḥ isma rabbikal-aʿlā (Sūrat al-Aʿlā), and Hal attaka hadeethul ghāshiyah (Sūrat al-Ghāshiyah).
Reference:
Sunan Abi Dawud 1125, Sunan Ibn Majah 1120.
عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْجُمُعَةِ ( سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ) وَ( هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ) .
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 65
Samurah bin Jundub reported:
The Messenger of Allah (ﷺ) used to recite in the Friday prayer: Sabbiḥ isma rabbikal-aʿlā (Sūrat al-Aʿlā), and Hal attaka hadeethul ghāshiyah (Sūrat al-Ghāshiyah).
Reference:
Sunan Abi Dawud 1125, Sunan Ibn Majah 1120.
عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي صَلاَةِ الْجُمُعَةِ ( سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ) وَ( هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ) .