Ibn Shihab transmitted on the authority of Ibn Musayyib that Abu Huraira said:
Reference | : Sahih Muslim 2492c |
In-book reference | : Book 44, Hadith 230 |
USC-MSA web (English) reference | : Book 31, Hadith 6085 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3984 |
In-book reference | : Book 36, Hadith 59 |
English translation | : Vol. 5, Book 36, Hadith 3984 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1327 |
In-book reference | : Book 4, Hadith 736 |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to salute all the corners when he did tawaf of the House and did not omit the Yamani corner unless he was prevented from it.
USC-MSA web (English) reference | : Book 20, Hadith 115 |
Arabic reference | : Book 20, Hadith 818 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2765 |
In-book reference | : Book 11, Hadith 7 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 778 |
In-book reference | : Book 4, Hadith 206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3704 |
In-book reference | : Book 32, Hadith 17 |
English translation | : Vol. 4, Book 32, Hadith 3734 |
Arabic reference | : Book 4, Hadith 1723 |
Narrated Sa`id bin Abu Al-Hasan:
While I was with Ibn `Abbas a man came and said, "O father of `Abbas! My sustenance is from my manual profession and I make these pictures." Ibn `Abbas said, "I will tell you only what I heard from Allah's Apostle . I heard him saying, 'Whoever makes a picture will be punished by Allah till he puts life in it, and he will never be able to put life in it.' " Hearing this, that man heaved a sigh and his face turned pale. Ibn `Abbas said to him, "What a pity! If you insist on making pictures I advise you to make pictures of trees and any other unanimated objects."
Reference | : Sahih al-Bukhari 2225 |
In-book reference | : Book 34, Hadith 172 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 428 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "No-one should leave the hajj until he has done tawaf of the House, and tawaf of the House is the final rite."
Malik said, commenting about Umar ibn al-Khattab's saying 'tawaf of the House is the final rite,' "In our opinion, and Allah knows best, that is because Allah, the Blessed and Exalted, says, 'Whoever exalts the rituals of Allah - that is from the taqwa of the hearts' (Sura 22 ayat 32), and He says, 'Then their halal place (of sacrifice) is at the Ancient House,' and the place of all the rituals and where they end is therefore at the Ancient House."
USC-MSA web (English) reference | : Book 20, Hadith 121 |
Arabic reference | : Book 20, Hadith 824 |
Yahya related to me from Malik that he had read what Umar ibn al- Khattab had written about zakat, and in it he found:
"In the name of Allah, the Merciful, the ompassionate."
The Book of Zakat.
On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels.
On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year.
On anything above that, up to forty-five camels, a she- camel in its third year.
On anything above that, up to sixty camels, a she camel in its fourth year that is ready to be sired.
On anything above that, up to seventy-five camels, a she-camel in its fifth year.
On anything above that, up to ninety camels, two she-camels in their third year.
On anything above that, up to one hundred and twenty camels, two she-camels in their fourth year that are ready to be sired.
On any number of camels above that, for every forty camels, a she-camel in its third year, and for every fifty, a she-camel in its fourth year.
On grazing sheep and goats, if they come to forty or more, up to one hundred and twenty head, one ewe.
On anything above that, up to two hundred head, two ewes.
On anything above that, up to three hundred, three ewes.
On anything above that, for every hundred, one ewe.
A ram should not be taken for zakat. nor an old or an injured ewe, except as the zakat-collector thinks fit.
Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.
Whatever belongs to two associates is settled between them proportionately.
On silver, if it reaches five awaq (two hundred dirhams), one fortieth is paid."
USC-MSA web (English) reference | : Book 17, Hadith 23 |
Arabic reference | : Book 17, Hadith 602 |
Malik said, "I heard that al-Qasim ibn Muhammad used to say, 'I have seen the people, (i.e. the companions), and they were not impressed by speech.' " Malik said, "He meant that only action and deeds would be looked at, not words."
Sunnah.com reference | : Book 56, Hadith 25 |
USC-MSA web (English) reference | : Book 56, Hadith 25 |
Arabic reference | : Book 56, Hadith 1838 |
Reference | : Sahih Muslim 873b |
In-book reference | : Book 7, Hadith 65 |
USC-MSA web (English) reference | : Book 4, Hadith 1894 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z-Zinad that Said ibn al- Musayyab said, "People used to be given bonuses from the Khumus."
Malik said, "That is the best of what I have heard on the matter."
Malik was asked about bonuses and whether they were taken from the first of the spoils, and he said, "That is only decided according to the ijtihad of the Imam. We do not have a known reliable command about that other than it is up to the ijtihad of the Sultan. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, gave bonuses in all his raids. I have only heard that he gave bonuses in one of them, namely the day of Hunayn. It depends on the ijtihad of the Imam whether they are taken from the first of the spoils or what is after it."
USC-MSA web (English) reference | : Book 21, Hadith 20 |
Arabic reference | : Book 21, Hadith 981 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "The taking of a bath on Friday is compulsory for every Muslim who has attained the age of puberty."
Reference | : Sahih al-Bukhari 895 |
In-book reference | : Book 11, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 20 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Bath on Friday is compulsory for those who have attained the age of puberty."
Reference | : Sahih al-Bukhari 2665 |
In-book reference | : Book 52, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 833 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3165 |
In-book reference | : Book 27, Hadith 4 |
English translation | : Vol. 4, Book 27, Hadith 3165 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 962 |
In-book reference | : Book 4, Hadith 385 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1240 |
In-book reference | : Book 8, Hadith 250 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2938 |
In-book reference | : Book 11, Hadith 174 |
Narrated `Ali:
While we were in a funeral procession in Baqi Al-Gharqad, Allah's Apostle came and sat down, and we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it. He then said, "There is none among you, and no created soul but has his place written for him either in Paradise or in the Hell-Fire, and also has his happy or miserable fate (in the Hereafter) written for him." A man said, "O Allah's Apostle! Shall we depend upon what is written for us and give up doing (good) deeds? For whoever among us is destined to be fortunate (in the Hereafter), will join the fortunate peoples and whoever among us is destined to be miserable will do such deeds as are characteristic of the people who are destined to misery." The Prophet said, "Those who are destined to be happy (in the Hereafter) will find it easy and pleasant to do the deeds characteristic of those destined to happiness, while those who are to be among the miserable (in the Hereafter), will find it easy to do the deeds characteristic of those destined to misery." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah and believes in the Best reward from Allah,' (92.5-6)
Reference | : Sahih al-Bukhari 4948 |
In-book reference | : Book 65, Hadith 470 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 473 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4233 |
In-book reference | : Book 21, Hadith 70 |
Salman reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2753c |
In-book reference | : Book 50, Hadith 25 |
USC-MSA web (English) reference | : Book 37, Hadith 6634 |
(deprecated numbering scheme) |
Mutarrif reported:
Reference | : Sahih Muslim 1226a |
In-book reference | : Book 15, Hadith 181 |
USC-MSA web (English) reference | : Book 7, Hadith 2824 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2407 |
In-book reference | : Book 36, Hadith 105 |
English translation | : Vol. 4, Book 10, Hadith 2407 |
Narrated Jabir:
The Prophet and Abu Bakr came on foot to pay me a visit (during my illness) at Banu Salama's (dwellings). The Prophet found me unconscious, so he asked for water and performed the ablution from it and sprinkled some water over it. I came to my senses and said, "O Allah's Apostle! What do you order me to do as regards my wealth?" So there was revealed:-- "Allah commands you as regards your children's (inheritance):" (4.11)
Reference | : Sahih al-Bukhari 4577 |
In-book reference | : Book 65, Hadith 99 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 101 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1616a |
In-book reference | : Book 23, Hadith 6 |
USC-MSA web (English) reference | : Book 11, Hadith 3932 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3806 |
In-book reference | : Book 19, Hadith 20 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 447 |
In-book reference | : Book 25, Hadith 6 |
English translation | : Book 25, Hadith 447 |
Reference | : Hisn al-Muslim 72 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a dog drinks from your vessel, wash it seven times."
USC-MSA web (English) reference | : Book 2, Hadith 36 |
Arabic reference | : Book 2, Hadith 66 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "There are five trespassers that can be killed in the Haram:
USC-MSA web (English) reference | : Book 20, Hadith 91 |
Arabic reference | : Book 20, Hadith 793 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2996 |
In-book reference | : Book 20, Hadith 69 |
English translation | : Book 19, Hadith 2990 |
Narrated Khalid bin Sa`d:
We went out and Ghalib bin Abjar was accompanying us. He fell ill on the way and when we arrived at Medina he was still sick. Ibn Abi 'Atiq came to visit him and said to us, "Treat him with black cumin. Take five or seven seeds and crush them (mix the powder with oil) and drop the resulting mixture into both nostrils, for `Aisha has narrated to me that she heard the Prophet saying, 'This black cumin is healing for all diseases except As-Sam.' Aisha said, 'What is As-Sam?' He said, 'Death."
Reference | : Sahih al-Bukhari 5687 |
In-book reference | : Book 76, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 591 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Hisham:
We were with the Prophet and he was holding the hand of `Umar bin Al-Khattab. `Umar said to Him, "O Allah's Apostle! You are dearer to me than everything except my own self." The Prophet said, "No, by Him in Whose Hand my soul is, (you will not have complete faith) till I am dearer to you than your own self." Then `Umar said to him, "However, now, by Allah, you are dearer to me than my own self." The Prophet said, "Now, O `Umar, (now you are a believer).
Reference | : Sahih al-Bukhari 6632 |
In-book reference | : Book 83, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 628 |
(deprecated numbering scheme) |
Narrated Abu Salih Az-Zaiyat:
I heard Abu Sa`id Al-Khudri saying, "The selling of a Dinar for a Dinar, and a Dirham for a Dirham (is permissible)." I said to him, "Ibn `Abbas does not say the same." Abu Sa`id replied, "I asked Ibn `Abbas whether he had heard it from the Prophet s or seen it in the Holy Book. Ibn `Abbas replied, "I do not claim that, and you know Allah's Apostle better than I, but Usama informed me that the Prophet had said, 'There is no Riba (in money exchange) except when it is not done from hand to hand (i.e. when there is delay in payment).' "
Reference | : Sahih al-Bukhari 2178, 2179 |
In-book reference | : Book 34, Hadith 128 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 386 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4193 |
In-book reference | : Book 21, Hadith 32 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 471 |
In-book reference | : Book 26, Hadith 10 |
English translation | : Book 26, Hadith 471 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 488 |
In-book reference | : Book 28, Hadith 6 |
English translation | : Book 28, Hadith 488 |
Narrated `Abdullah bin `Abdur-Rahman:
that Abu Sa`id Al-Khudri said to him, "I see that you like sheep and the desert, so when you are looking after your sheep or when you are in the desert and want to pronounce the Adhan, raise your voice, for no Jinn, human being or any other things hear the Mu`adh-dhin's voice but will be a witness for him on the Day of Resurrection." Abu Sa`id added, "I heard this from Allah's Apostle."
Reference | : Sahih al-Bukhari 7548 |
In-book reference | : Book 97, Hadith 173 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 638 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman:
Abu Sa`id Al-Khudri told my father, "I see you liking sheep and the wilderness. So whenever you are with your sheep or in the wilderness and you want to pronounce Adhan for the prayer raise your voice in doing so, for whoever hears the Adhan, whether a human being, a jinn or any other creature, will be a witness for you on the Day of Resurrection." Abu Sa`id added, "I heard it (this narration) from Allah's Apostle."
Reference | : Sahih al-Bukhari 609 |
In-book reference | : Book 10, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 583 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Um Ar-Rubai'bint Al-Bara', the mother of Hartha bin Suraqa came to the Prophet and said, "O Allah's Prophet! Will you tell me about Hartha?" Hartha has been killed (i.e. martyred) on the day of Badr with an arrow thrown by an unidentified person. She added, "If he is in Paradise, I will be patient; otherwise, I will weep bitterly for him." He said, "O mother of Hartha! There are Gardens in Paradise and your son got the Firdausal-ala (i.e. the best place in Paradise).
Reference | : Sahih al-Bukhari 2809 |
In-book reference | : Book 56, Hadith 25 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 64 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman bin `Abdullah bin `Abdur-Rahman bin Abi Sasaa Ansari:
That Abu Sa`id Al-Khudri said to his father. "I see you are fond of sheep and the desert, so when you want to pronounce the Adhan, raise your voice with it for whoever will hear the Adhan whether a human being, or a Jinn, or anything else, will bear witness, in favor on the Day of Resurrection." Abu Sa`id added, "I have heard this from Allah's Apostle ."
Reference | : Sahih al-Bukhari 3296 |
In-book reference | : Book 59, Hadith 105 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 517 |
(deprecated numbering scheme) |
Abd al-Rahman b. Abu Laila reported:
Reference | : Sahih Muslim 336d |
In-book reference | : Book 6, Hadith 97 |
USC-MSA web (English) reference | : Book 4, Hadith 1553 |
(deprecated numbering scheme) |
Yuhannis, the freed slave of Zubair, narrated that when he was sitting with Abdullah b. 'Umar (Allah be pleased with him) during the days of turmoil, his freed slave-girl came to him. After saluting him she said:
Reference | : Sahih Muslim 1377b |
In-book reference | : Book 15, Hadith 549 |
USC-MSA web (English) reference | : Book 7, Hadith 3181 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Qatan ibn Wahb ibn Umayr ibn al-Ajda that Yuhannas, the mawla of az-Zubayr ibn al-Awwam informed him that he was sitting with Abdullah ibn Umar during the troubles (at the time of al-Hajaj ibn Yusuf) . A female mawla of his came and greeted him. She said, "I want to leave, Abu Abd ar-Rahman. The time is harsh for us." Abdullah ibn Umar said to her, "Sit down, O you with little knowledge, for I have heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'No one will be patient in hunger and hardship in it (Madina) except that I will be a witness or intercede for him on the Day of Rising.' "
Sunnah.com reference | : Book 45, Hadith 3 |
USC-MSA web (English) reference | : Book 45, Hadith 3 |
Arabic reference | : Book 45, Hadith 1603 |
Reference | : Bulugh al-Maram 1429 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Book 14, Hadith 1429 |
Narrated Nafi`:
Whenever `Abdullah bin `Umar was asked about Salat-al-Khauf (i.e. prayer of fear) he said, "The Imam comes forward with a group of people and leads them in a one rak`a prayer while another group from them who has not prayed yet, stay between the praying group and the enemy. When those who are with the Imam have finished their one rak`a, they retreat and take the positions of those who have not prayed but they will not finish their prayers with Taslim. Those who have not prayed, come forward to offer a rak`a with the Imam (while the first group covers them from the enemy). Then the Imam, having offered two rak`at, finishes his prayer. Then each member of the two groups offer the second rak`a alone after the Imam has finished his prayer. Thus each one of the two groups will have offered two rak`at. But if the fear is too great, they can pray standing on their feet or riding on their mounts, facing the Qibla or not." Nafi` added: I do not think that `Abdullah bin `Umar narrated this except from Allah's Apostle (See Hadith No. 451, Vol 5 to know exactly "The Fear Prayer.")
Reference | : Sahih al-Bukhari 4535 |
In-book reference | : Book 65, Hadith 58 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 59 |
(deprecated numbering scheme) |
Narrated Irbad ibn Sariyah:
AbdurRahman ibn Amr as-Sulami and Hujr ibn Hujr said: We came to Irbad ibn Sariyah who was among those about whom the following verse was revealed: "Nor (is there blame) on those who come to thee to be provided with mounts, and when thou saidst: "I can find no mounts for you."
We greeted him and said: We have come to see you to give healing and obtain benefit from you.
Al-Irbad said: One day the Messenger of Allah (saws) led us in prayer, then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid.
A man said: Messenger of Allah! It seems as if it were a farewell exhortation, so what injunction do you give us?
He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4607 |
In-book reference | : Book 42, Hadith 12 |
English translation | : Book 41, Hadith 4590 |
Abu Dharr reported:
Reference | : Sahih Muslim 84a |
In-book reference | : Book 1, Hadith 156 |
USC-MSA web (English) reference | : Book 1, Hadith 149 |
(deprecated numbering scheme) |
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَابْنُ خُثَيْمٍ هُوَ عَبْدُ اللَّهِ بْنُ عُثْمَانَ وَابْنُ سَابِطٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ سَابِطٍ الْجُمَحِيُّ الْمَكِّيُّ وَحَفْصَةُ هِيَ بِنْتُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ وَيُرْوَى فِي سِمَامٍ وَاحِدٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2979 |
In-book reference | : Book 47, Hadith 31 |
English translation | : Vol. 5, Book 44, Hadith 2979 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle (p.b.u.h) said, "The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty."
Reference | : Sahih al-Bukhari 879 |
In-book reference | : Book 11, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 4 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1757 |
In-book reference | : Book 7, Hadith 120 |
English translation | : Vol. 1, Book 7, Hadith 1757 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1460 |
In-book reference | : Book 4, Hadith 861 |
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2164 |
In-book reference | : Book 12, Hadith 119 |
English translation | : Book 11, Hadith 2159 |
Grade: | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 1298 |
In-book reference | : Book 5, Hadith 702 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4498 |
In-book reference | : Book 22, Hadith 185 |
Reference | : Bulugh al-Maram 95 |
In-book reference | : Book 1, Hadith 113 |
English translation | : Book 1, Hadith 101 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1077 |
In-book reference | : Book 8, Hadith 87 |
Sunnah.com reference | : Book 5, Hadith 1 |
English translation | : Book 5, Hadith 671 |
Arabic reference | : Book 5, Hadith 650 |
Grade: | D’eef because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1135 |
In-book reference | : Book 5, Hadith 551 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 858 |
In-book reference | : Book 9, Hadith 51 |
English translation | : Vol. 2, Book 4, Hadith 858 |
Reference | : Sunan an-Nasa'i 2434 |
In-book reference | : Book 22, Hadith 345 |
English translation | : Vol. 3, Book 22, Hadith 2436 |
"We were presented to the Messenger of Allah (saws) on the day of (the battle of) Quraizah. Whoever had pubic hair was killed and whoever did not was left to his way. I was of those who did not have pubic hair so I was left to my way."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge. They consider pubic hair an indication of the age of responsibility, if it is not known whether he has had a wet dream, or his age. This is the view of Ahmad and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1584 |
In-book reference | : Book 21, Hadith 46 |
English translation | : Vol. 3, Book 19, Hadith 1584 |
Arabic reference | : Book 0, Hadith 214 |
Narrated Dihyah:
Mansur al-Kalbi said: Dihyah ibn Khalifah once went out from a village of Damascus at as much distance as it measures between Aqabah and al-Fustat during Ramadan; and that is three miles. He then broke his fast and the people broke their fast along with him. But some of them disliked to break their fast. When he came back to his village, he said: I swear by Allah, today I witnessed a thing of which I could not even think to see. The people detested the way of the Messenger of Allah (saws) and his Companions. He said this to those who fasted. At this moment he said: O Allah, make me die.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2413 |
In-book reference | : Book 14, Hadith 101 |
English translation | : Book 13, Hadith 2407 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1554 |
In-book reference | : Book 5, Hadith 32 |
Narrated Mu'adh ibn Jabal:
The Prophet (saws) said: Fighting is of two kinds: The one who seeks Allah's favour, obeys the leader, gives the property he values, treats his associates gently and avoids doing mischief, will have the reward for all the time whether he is asleep or awake; but the one who fights in a boasting spirit, for the sake of display and to gain a reputation, who disobeys the leader and does mischief in the earth will not return credit or without blame.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2515 |
In-book reference | : Book 15, Hadith 39 |
English translation | : Book 14, Hadith 2509 |
Abu Zubair said:
Reference | : Sahih Muslim 1569 |
In-book reference | : Book 22, Hadith 54 |
USC-MSA web (English) reference | : Book 10, Hadith 3808 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 63 |
In-book reference | : Book 1, Hadith 63 |
English translation | : Vol. 1, Book 1, Hadith 63 |
Reference | : Bulugh al-Maram 144 |
In-book reference | : Book 1, Hadith 173 |
English translation | : Book 1, Hadith 155 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would always pay the zakat al-fitr in dates, except once, when he paid it in barley.
USC-MSA web (English) reference | : Book 17, Hadith 55 |
Arabic reference | : Book 17, Hadith 631 |
Yahya related to me from Malik from Hisham ibn Urwa that Sawda bint Abdullah ibn Umar, who was in the household of Urwa ibn az- Zubayr, set off walking between Safa and Marwa when doing either hajj or an umra. She was a heavy woman and she began when everybody was leaving after the isha prayer, and she still had not completed her circuits when the first call was given for subh, but finished them between the two calls to prayer.
If Urwa saw people doing circuits on riding beasts he would tell them in very strong terms not to do so, and they would pretend to be ill, out of awe of him.
Hisham added, "He used to say to us about them 'These are unsuccessful and have lost.' "
Malik said, "Someone who forgets say between Safa and Marwa in an umra, and does not remember until he is far from Makka, should return and do say. If, in the meantime, he has had intercourse with a woman, he should return and do say between Safa and Marwa so as to complete what remains of that umra, and then after that he has to do another umra and offer a sacrificial animal."
Malik was asked about someone who met another man when doing say between Safa and Marwa and stopped to talk with him, and he said, "I do not like anyone to do that."
Malik said, "If anyone forgets some of his tawaf or is uncertain about it and remembers only when he is doing say between Safa and Marwa, he should stop the say and complete his tawaf of the House apart from that about which he is certain. After that he prays the two rakas of the tawaf, and then begins his say between Safa and Marwa."
USC-MSA web (English) reference | : Book 20, Hadith 131 |
Arabic reference | : Book 20, Hadith 834 |
Yahya related to me from Malik from Yazid ibn Khusayfa that he had asked Sulayman ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount, and he replied, "No."
Malik said, "The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it, the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable, and has other wealth which is zakatable, then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum."
Malik continued, "If he has no ready money other than that which he has collected from his debt, and that does not reach a zakatable amount, then he does not have to pay any zakat. He must, however, keep a record of the amount that he has collected and if, later, he collects another amount which, when added to what he has already collected, brings zakat into effect, then he has to pay zakat on it."
Malik continued, "Zakat is due on this first amount, together with what he has further collected of the debt owed to him, regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold, or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat, whether it be a large or small amount, according to the amount."
Malik said, "What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them, he only has to pay zakat on their prices once. This is because the one who is owed the debt, or owns the goods, should not have to take the zakat on the debt, or the goods, from anything else, since the zakat on anything is only taken from the thing itself, and not from anything else."
Malik said, "Our position regarding some onewho owes a debt, and has goods which are worth enough to pay off the debt, and also has an amount of ready money which is zakatable, is that he pays the zakat on the ready money which he has to hand. If, however, he only has enough goods and ready money to pay off the debt, then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over ...
USC-MSA web (English) reference | : Book 17, Hadith 19 |
Arabic reference | : Book 17, Hadith 598 |
It has been narrated on the authority of Abu Mas'ud al-Ansari who said A man brought a muzzled she-camel and said:
Reference | : Sahih Muslim 1892a |
In-book reference | : Book 33, Hadith 193 |
USC-MSA web (English) reference | : Book 20, Hadith 4663 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2407 |
In-book reference | : Book 22, Hadith 318 |
English translation | : Vol. 3, Book 22, Hadith 2409 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2368 |
In-book reference | : Book 22, Hadith 279 |
English translation | : Vol. 3, Book 22, Hadith 2370 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5054 |
In-book reference | : Book 48, Hadith 15 |
English translation | : Vol. 6, Book 48, Hadith 5057 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5237 |
In-book reference | : Book 48, Hadith 198 |
English translation | : Vol. 6, Book 48, Hadith 5239 |
Narrated Ali ibn AbuTalib:
The woman who has a prolonged flow of blood should wash herself every day when her menstrual period is over and take a woollen cloth greased with fat or oil (to tie over the private parts).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 302 |
In-book reference | : Book 1, Hadith 302 |
English translation | : Book 1, Hadith 302 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 565 |
In-book reference | : Book 4, Hadith 2 |
Yahya related to me from Malik from Zayd ibn Abi Unaysa that Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab informed him from Muslim ibn Yasar al-Juhani that Umar ibn al-Khattab was asked about this ayat - "When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. 'Am I not your Lord?' They said, 'Yes, we bear witness'
Lest you should say on the Day of Rising, 'We were heedless of that.'" (Sura 7 ayat 172) Umar ibn al-Khattab said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, being asked about it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah, the Blessed, the Exalted, created Adam. Then He stroked his back with His right hand, and progeny issued from it. He said, "I created these for the Garden and they will act with the behaviour of the people of the Garden." Then He stroked his back again and brought forth progeny from him. He said, "I created these for the Fire and they will act with the behaviour of the people of the Fire." 'A man said, 'Messenger of Allah! Then of what value are deeds?' The Messenger of Allah, may Allah bless him and grant him peace, answered, 'When Allah creates a slave for the Garden, he makes him use the behaviour of the people of the Garden, so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire, He makes him use the behaviour of the people of the Fire, so that he dies on one of the actions of the people of the Fire, and by it, He brings him into the Fire.' "
Sunnah.com reference | : Book 46, Hadith 2 |
USC-MSA web (English) reference | : Book 46, Hadith 2 |
Arabic reference | : Book 46, Hadith 1627 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1286 |
In-book reference | : Book 5, Hadith 37 |
English translation | : Book 5, Hadith 1281 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4472 |
In-book reference | : Book 22, Hadith 159 |
Sunnah.com reference | : Book 2, Hadith 144 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 268 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 782c |
In-book reference | : Book 13, Hadith 229 |
USC-MSA web (English) reference | : Book 6, Hadith 2582 |
(deprecated numbering scheme) |
That the Prophet (saws) said: "Whoever purchases an animal that has not been milked, then he retains the option for three days. If he returns it, then he is to return with it a Sa' of food, not Samra' "
[Abu 'Eisa said:] The meaning of "Not Samra'" is "not wheat."
This Hadith is Hasan Sahih. This Hadith is acted upon according to our companions, among them Ash-Shafi'i, Ahmad, and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1252 |
In-book reference | : Book 14, Hadith 52 |
English translation | : Vol. 1, Book 12, Hadith 1252 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone lies on his side where he does not remember Allah, deprivation will descend on him on the Day of Resurrection; and if anyone sits in a place where he does not remember Allah, deprivation will descend on him on the Day of Resurrection.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5059 |
In-book reference | : Book 43, Hadith 287 |
English translation | : Book 42, Hadith 5041 |
[Muslim].
Another narration is: The Messenger of Allah (PBUH) said, "He who dies having defected from obedience (to the Amir) and discards his association with the main body of the (Muslim) community, dies the death of one belonging to the Days of Jahiliyyah."
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية” ((رواه مسلم)).
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية”.
Reference | : Riyad as-Salihin 664 |
In-book reference | : Introduction, Hadith 664 |
[Muslim].
Reference | : Riyad as-Salihin 14 |
In-book reference | : Introduction, Hadith 14 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2618 |
In-book reference | : Book 10, Hadith 110 |
صحيح وساق بقية الحديث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1507 |
In-book reference | : Book 8, Hadith 92 |
English translation | : Book 8, Hadith 1502 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "The idda of the woman who bleeds constantly is a year."
Malik said, "What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them, she has an idda of three months. If she has a period before the end of the three months, she accepts the period. If another nine months pass without her having a period, she does an idda of three months. If she has a second period before the end of those three months, she accepts the period. If nine months then pass without a period, she does an idda of three months. If she has a third period, the idda of the period is complete. If she does not have a period, she waits three months, and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable."
Malik said, "The sunna with us is that when a man divorces his wife and has the option to return to her, and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her, she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her."
Malik said, "What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim, he is entitled to her as long as she is in her idda. If her idda is finished, he has no access to her. If he remarries her after the end of her idda, however, that is not counted as divorce. Islam removed her from him without divorce."
USC-MSA web (English) reference | : Book 29, Hadith 71 |
Arabic reference | : Book 29, Hadith 1232 |
'A'isha reported that Allah's Messenger (may peace be uport him) said. Satirise against the (non-believing amongst the) Quraish, for (the satire) is more grievous to them than the hurt of an arrow. So he (the Holy Prophet) sent (someone) to Ibn Rawiha and asked him to satirise against them, and he composed a satire, but it did not appeal to him (to the Holy Prophet). He then sent (someone) to Ka'b b. Malik (to do the same, but what he composed did not appeal to the Holy Prophet). He then sent one to Hassan b. Thabit. As he got into his presence, Hassan said:
Reference | : Sahih Muslim 2490 |
In-book reference | : Book 44, Hadith 225 |
USC-MSA web (English) reference | : Book 31, Hadith 6081 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1656 |
In-book reference | : Book 7, Hadith 19 |
English translation | : Vol. 1, Book 7, Hadith 1656 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2828 |
In-book reference | : Book 24, Hadith 211 |
English translation | : Vol. 3, Book 24, Hadith 2831 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4675 |
In-book reference | : Book 44, Hadith 227 |
English translation | : Vol. 5, Book 44, Hadith 4679 |
Narrated AbuMas'ud:
The Prophet (saws) forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3428 |
In-book reference | : Book 24, Hadith 13 |
English translation | : Book 23, Hadith 3421 |
Reference | : Bulugh al-Maram 10 |
In-book reference | : Book 1, Hadith 11 |
English translation | : Book 1, Hadith 12 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4550 |
In-book reference | : Book 23, Hadith 37 |