Arabic reference | : Book 9, Hadith 2059 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3098 |
In-book reference | : Book 47, Hadith 150 |
English translation | : Vol. 5, Book 44, Hadith 3098 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4171 |
In-book reference | : Book 37, Hadith 72 |
English translation | : Vol. 5, Book 37, Hadith 4171 |
Grade: | Da'if (Darussalam) because of the weakness of Muslim bin Salam] (Darussalam) |
Reference | : Musnad Ahmad 655 |
In-book reference | : Book 5, Hadith 91 |
Reference | : Sunan an-Nasa'i 4251 |
In-book reference | : Book 41, Hadith 30 |
English translation | : Vol. 5, Book 41, Hadith 4256 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 365 |
In-book reference | : Book 1, Hadith 365 |
English translation | : Book 1, Hadith 365 |
'A'isha reported that the Messenger of Allah (may peace be upon him) before his death recited often:
Reference | : Sahih Muslim 484b |
In-book reference | : Book 4, Hadith 248 |
USC-MSA web (English) reference | : Book 4, Hadith 982 |
(deprecated numbering scheme) |
Arabic reference | : Book 31, Hadith 7109 |
Hisham reported on the authority of his father that 'A'isha said in connection with His (Allah's) words:
Reference | : Sahih Muslim 3019a |
In-book reference | : Book 56, Hadith 11 |
USC-MSA web (English) reference | : Book 43, Hadith 7161 |
(deprecated numbering scheme) |
Narrated Sa`d bin Malik:
In the year of Hajjat-ul-Wada` the Prophet visited me when I fell ill and was about to die because of that illness. I said, "O Allah's Apostle! I am very ill as you see, and I am a rich man and have no heir except my only daughter. Shall I give 2/3 of my property in charity?" He said, "No." I said, "Shall I then give one half of it in charity?" He said, "O Sa`d! Give 1/3 (in charity) and even 1/3 is too much. No doubt, it is better to leave your children rich than to leave them poor, reduced to begging from others. And Allah will reward you for whatever you spend with the intention of gaining Allah's Pleasure even if it were a mouthful of food you put into your wives mouth." I said, "O Allah's Apostle! Am I to be left behind (in Mecca) after my companions have gone?" He said, "If you should be left behind, you will be upgraded and elevated for every deed you will do with a desire to achieve Allah's Pleasure. I hope that you will live long so that some people will benefit by you while others will be harmed. O Allah! Please fulfill the migration of my companions and do not make them turn back on their heels. But (we feel sorry for) the unlucky Sa`d bin Khaulah." Allah's Apostle lamented his death in Mecca.
Reference | : Sahih al-Bukhari 3936 |
In-book reference | : Book 63, Hadith 161 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 273 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2421 |
In-book reference | : Book 9, Hadith 191 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1850 |
In-book reference | : Book 6, Hadith 77 |
Grade: | [Its isnad is da'eef because Yoonus bin Sulaim is unknown] (Darussalam) |
Reference | : Musnad Ahmad 223 |
In-book reference | : Book 2, Hadith 140 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4826 |
In-book reference | : Book 45, Hadith 121 |
English translation | : Vol. 5, Book 45, Hadith 4830 |
Narrated Abu Huraira:
The Prophet said, "The Prophet Abraham emigrated with Sarah and entered a village where there was a king or a tyrant. (The king) was told that Abraham had entered (the village) accompanied by a woman who was one of the most charming women. So, the king sent for Abraham and asked, 'O Abraham! Who is this lady accompanying you?' Abraham replied, 'She is my sister (i.e. in religion).' Then Abraham returned to her and said, 'Do not contradict my statement, for I have informed them that you are my sister. By Allah, there are no true believers on this land except you and 1.' Then Abraham sent her to the king. When the king got to her, she got up and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle, and have saved my private parts from everybody except my husband, then please do not let this pagan overpower me.' On that the king fell in a mood of agitation and started moving his legs. Seeing the condition of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king regained his power, and proceeded towards her but she got up again and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle and have kept my private parts safe from all except my husband, then please do not let this pagan overpower me.' The king again fell in a mood of agitation and started moving his legs. On seeing that state of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king got either two or three attacks, and after recovering from the last attack he said, 'By Allah! You have sent a satan to me. Take her to Abraham and give her Ajar.' So she came back to Abraham and said, 'Allah humiliated the pagan and gave us a slave-girl for service."
Reference | : Sahih al-Bukhari 2217 |
In-book reference | : Book 34, Hadith 164 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 420 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5390 |
In-book reference | : Book 27, Hadith 12 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 876 |
In-book reference | : Book 4, Hadith 300 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 40 |
In-book reference | : Book 1, Hadith 40 |
English translation | : Vol. 1, Book 1, Hadith 40 |
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1703a |
In-book reference | : Book 29, Hadith 48 |
USC-MSA web (English) reference | : Book 17, Hadith 4219 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I heard the Prophet saying, "If a slave-girl of yours commits illegal sexual intercourse and her illegal sexual intercourse is proved, she should be lashed, and after that nobody should blame her, and if she commits illegal sexual intercourse the second time, she should be lashed and nobody should blame her after that, and if she does the offense for the third time and her illegal sexual intercourse is proved, she should be sold even for a hair rope."
Reference | : Sahih al-Bukhari 2234 |
In-book reference | : Book 34, Hadith 180 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 436 |
(deprecated numbering scheme) |
Narrated Al-Bara:
On the day (of the battle) of Al-Ahzab (i.e. clans) I saw the Prophet carrying earth, and the earth was covering the whiteness of his `Abdomen. And he was saying, "Without You (O Allah!) we would have got no guidance, nor given in charity, nor prayed. So please bless us with tranquility and make firm our feet when we meet our enemies. Indeed (these) people have rebelled against (oppressed) us but never shall we yield if they try to bring affliction upon us."
Reference | : Sahih al-Bukhari 2837 |
In-book reference | : Book 56, Hadith 53 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 90 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2802 |
In-book reference | : Book 24, Hadith 184 |
English translation | : Vol. 3, Book 24, Hadith 2804 |
Narrated Warrad:
(The clerk of Al-Mughira) Muawiya wrote to Al-Mughira 'Write to me what you have heard from Allah's Apostle.' So he (Al-Mughira) wrote to him: Allah's Prophet used to say at the end of each prayer: "La ilaha illalla-h wahdahu la sharika lahu, lahul Mulku, wa lahul Hamdu wa hula ala kulli shai'in qadir. 'Allahumma la mani' a lima a'taita, wala mu'tiya lima mana'ta, wala yanfa'u dhuljadd minkal-jadd." He also wrote to him that the Prophet used to forbid (1) Qil and Qal (idle useless talk or that you talk too much about others), (2) Asking too many questions (in disputed Religious matters); (3) And wasting one's wealth by extravagance; (4) and to be undutiful to one's mother (5) and to bury the daughters alive (6) and to prevent your favors (benevolence to others (i.e. not to pay the rights of others (7) And asking others for something (except when it is unavoidable).
Reference | : Sahih al-Bukhari 7292 |
In-book reference | : Book 96, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 395 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2216 |
In-book reference | : Book 33, Hadith 59 |
English translation | : Vol. 4, Book 7, Hadith 2216 |
Reference | : Al-Adab Al-Mufrad 1166 |
In-book reference | : Book 47, Hadith 13 |
English translation | : Book 47, Hadith 1166 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 309 |
In-book reference | : Book 1, Hadith 310 |
English translation | : Vol. 1, Book 1, Hadith 310 |
Reference | : Bulugh al-Maram 742 |
In-book reference | : Book 6, Hadith 35 |
English translation | : Book 6, Hadith 761 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 911 |
In-book reference | : Book 9, Hadith 104 |
English translation | : Vol. 2, Book 4, Hadith 911 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1439 |
In-book reference | : Book 17, Hadith 22 |
English translation | : Vol. 3, Book 15, Hadith 1439 |
Narrated AbuHurayrah:
The Prophet (saws) said: It is not permissible for a man who believes in Allah and in the Last Day that he should say the prayer while he is feeling the call of nature until he becomes light (by relieving himself).
Then the narrator Thawr b. Yazid transmitted a similar tradition with the following wordings: "It is not permissible for a man who believes in Allah and in the Last Day that he should lead the people in prayer but with their permission; and that he should not supplicate to Allah exclusively for himself leaving all others. If he did so, he violated trust."
Abu Dawud said: This is a tradition reported by the narrators of Syria; no other person has joined them in relating this tradition.
صحيح إلا جملة الدعوة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 91 |
In-book reference | : Book 1, Hadith 91 |
English translation | : Book 1, Hadith 91 |
That there was a man who was not very sensible and he would make purchases. So his family came to the Prophet (saws) and said: "O Messenger of Allah! Stop him (from making purchases)." So Allah's Prophet (saws) called him to prohibit him, and he said: "O Messenger of Allah! I have no patience for business." So he said: "When you are buying, say: 'Hand to hand, and no cheating.'"
[Abu 'Eisa said:] There is a narration on this topic from Ibn 'Umar.
The Hadith of Anas is a Hasan Sahih Gharib Hadith.
This is acted upon according to the people of knowledge. They say that the free man can be prevented from selling and buying when his intellect is weak. This is the view of Ahmad and Ishaq. Some of the scholars did not think that the free person who had attained the age of responsibility could be prevented from that.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1250 |
In-book reference | : Book 14, Hadith 50 |
English translation | : Vol. 1, Book 12, Hadith 1250 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3554 |
In-book reference | : Book 27, Hadith 168 |
English translation | : Vol. 4, Book 27, Hadith 3584 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Zayd ibn Thabit used to say, "When the eye remains but the sight is lost, one hundred dinars are payable for it."
Yahya said, "Malik was asked about cutting off the lower lid of the eye and the bone around the eye. He said, 'There is only ijtihad in that unless the vision of the eye is impaired. He is entitled to an amount that is compatible to the extent the vision of the eye has been impaired."
Yahya said that Malik said, "What is done in our community about removing the bad eye of a one-eyed man when it has already been blinded and still remains there in its place and the paralyzed hand when it is cut off, is that there is only ijtihad in that, and there is no prescribed blood-money."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1569 |
Narrated AbuMas'ud al-Ansari:
The Prophet (saws) appointed me to collect sadaqah and then said: Go, AbuMas'ud, I should not find you on the Day of Judgment carrying a camel of sadaqah on your back, which rumbles, the one you have taken by unfaithful dealing in sadaqah. He said: If it is so, I will not go. He said: Then I do not force you.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2947 |
In-book reference | : Book 20, Hadith 20 |
English translation | : Book 19, Hadith 2941 |
Reference | : Jami` at-Tirmidhi 632 |
In-book reference | : Book 7, Hadith 16 |
English translation | : Vol. 2, Book 2, Hadith 632 |
Narrated Abdullah ibn Abbas:
Ibn Isa added: (Ibn Abbas) and AbuHurayrah said: The Messenger of Allah (saws) forbade the devil's sacrifice. AbuIsa added in his version: This refers to the slaughtered animal whose skin cut off, and is then left to die without its jugular veins being severed.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2826 |
In-book reference | : Book 16, Hadith 39 |
English translation | : Book 15, Hadith 2820 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2552 |
In-book reference | : Book 38, Hadith 30 |
English translation | : Vol. 4, Book 12, Hadith 2552 |
Narrated Aisha, Ummul Mu'minin:
A woman borrowed jewellery through some known persons and she herself was unknown. She then sold them. She was seized and brought to the Prophet (saws). He gave orders that her hand should be cut off. It is this woman about whom Usamah interceded and of her the Messenger of Allah (saws) said whatever he said.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4396 |
In-book reference | : Book 40, Hadith 46 |
English translation | : Book 39, Hadith 4382 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4039 |
In-book reference | : Book 36, Hadith 114 |
English translation | : Vol. 5, Book 36, Hadith 4039 |
Arabic reference | : Book 4, Hadith 1726 |
Narrated Ibn `Abbas:
I had been eager to ask `Umar bin Al-Khattab about the two ladies from among the wives of the Prophet regarding whom Allah said 'If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah, your hearts are indeed so inclined (to oppose what the Prophet likes). (66.4) till `Umar performed the Hajj and I too, performed the Hajj along with him. (On the way) `Umar went aside to answer the call of nature, and I also went aside along with him carrying a tumbler full of water, and when `Umar had finished answering the call of nature, I poured water over his hands and he performed the ablution. Then I said to him, "O chief of the Believers! Who were the two ladies from among the wives of the Prophet regarding whom Allah said: 'If you two (wives of the Prophet) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes)?" (66.4) He said, "I am astonished at your question, O Ibn `Abbas. They were `Aisha and Hafsa." Then `Umar went on narrating the Hadith and said, "I and an Ansari neighbor of mine from Bani Umaiyya bin Zaid who used to live in `Awali-al-Medina, used to visit the Prophet in turn. He used to go one day and I another day. When I went, I would bring him the news of what had happened that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. We, the people of Quraish used to have the upper hand over our wives, but when we came to the Ansar, we found that their women had the upper hand over their men, so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me, 'Why are you so surprised at my answering you back? By Allah, the wives of the Prophet answer him back and some of them may leave (does not speak to) him throughout the day till the night.' The (talk) scared me and I said to her, 'Whoever has done so will be ruined!' Then I proceeded after dressing myself, and entered upon Hafsa and said to her, 'Does anyone of you keep the Prophet angry till night?' She said, 'Yes.' I said, 'You are a ruined losing person! Don't you fear that Allah may get angry for the anger of Allah's Apostle and thus you will be ruined? So do not ask more from the Prophet and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor ...
Reference | : Sahih al-Bukhari 5191 |
In-book reference | : Book 67, Hadith 125 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 119 |
(deprecated numbering scheme) |
Malik related to me that he had heard that Said ibn al-Musayyab was asked who had the wala' of the children whom a slave had by a free woman. Said said, "If their father dies and he is a slave who was not set free, their wala' belongs to the mawali of their mother."
Malik said, "That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies, they inherit from him. If he commits a crime, they pay the blood-money for him. If his father acknowledges him, he is given a kinship to him and his wala' goes to the mawali of his father. They are his heirs, they pay his blood-money and his father is punished with the hadd-punishment."
Malik said, "It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child, the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed, it goes to his paternal relations."
Malik said, "The generally agreed-on way of doing things among us about a child of a slave by a free woman, while the father of the slave is free, is that the grandfather (the father of the slave), attracts the wala' of his son's free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free, the wala' returns to his mawali. If he dies and he is still a slave, the inheritance and the wala' go to the grandfather. If the slave has two free sons, and one of them dies while the father is still a slave, the grandfather, the father of the father, attracts the wala' and the inheritance."
Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth, or after she gave birth. He said, "The wala' of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala' of such a child, is attracted ...
USC-MSA web (English) reference | : Book 38, Hadith 21 |
Arabic reference | : Book 38, Hadith 1487 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3946 |
In-book reference | : Book 31, Hadith 21 |
English translation | : Book 30, Hadith 3935 |
Narrated Abdullah ibn Abbas:
Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs. This means that if a man divorced his wife he had the right to take her back in marriage though he had divorced her by three pronouncements. This was then repealed (by a Qur'anic verse). Divorce is only permissible twice.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2195 |
In-book reference | : Book 13, Hadith 21 |
English translation | : Book 12, Hadith 2190 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 395 |
In-book reference | : Book 1, Hadith 129 |
English translation | : Vol. 1, Book 1, Hadith 395 |
[Al-Bukhari and Muslim].
أربعوا” بفتح الباء الموحدة أي : أرفقوا بأنفسكم.
Reference | : Riyad as-Salihin 979 |
In-book reference | : Book 7, Hadith 24 |
Narrated Abu Huraira and Abu Sa`id:
Allah's Apostle saw some expectoration on the wall of the mosque; he took gravel and scraped it off and said, "If anyone of you wanted to spit he should neither spit in front of him nor on his right but he could spit either on his left or under his left foot."
Reference | : Sahih al-Bukhari 408, 409 |
In-book reference | : Book 8, Hadith 60 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 402 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4298 |
In-book reference | : Book 42, Hadith 36 |
English translation | : Vol. 5, Book 42, Hadith 4303 |
صحيح لكن ذكر الحديث والاضطجاع قبل ركعتي الصبح شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1262 |
In-book reference | : Book 5, Hadith 13 |
English translation | : Book 5, Hadith 1257 |
Arabic reference | : Book 0, Hadith 380 |
Narrated Wahshi ibn Harb:
The Companions of the Prophet (saws) said: Messenger of Allah (saws) we eat but we are not satisfied. He said: Perhaps you eat separately. They replied: Yes. He said: If you gather together at your food and mention Allah's name, you will be blessed in it.
Abu Dawud said: If you are invited to a wedding feast before you, do not take it until the owner of the house (i.e. the host) allows you (to eat).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3764 |
In-book reference | : Book 28, Hadith 29 |
English translation | : Book 27, Hadith 3755 |
عَن عبد الله بن عمر قَالَ: ارْتَقَيْتُ فَوْقَ بَيْتِ حَفْصَةَ لِبَعْضِ حَاجَتِي فَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقْضِي حَاجته مستدبر الْقبْلَة مُسْتَقْبل الشَّام
Reference | : Mishkat al-Masabih 334, 335 |
In-book reference | : Book 3, Hadith 47 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 871 |
In-book reference | : Book 2, Hadith 481 |
English translation | : Book 2, Hadith 870 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5863 |
In-book reference | : Book 29, Hadith 121 |
Narrated Saud:
The Prophet said, "If you hear of an outbreak of plague in a land, do not enter it; but if the plague breaks out in a place while you are in it, do not leave that place."
Reference | : Sahih al-Bukhari 5728 |
In-book reference | : Book 76, Hadith 43 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 624 |
(deprecated numbering scheme) |
Narrated Abdullah al-Muharibi:
The Messenger of Allah (saws) said: When a man stands with the intention of saying prayer, or if any of you says prayer, he should not spit before him, nor at his right side; but he should do so at his left side, if there is a place for it; or he should spit under his left foot and then rub it off.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 478 |
In-book reference | : Book 2, Hadith 88 |
English translation | : Book 2, Hadith 478 |
Another chain that Ibn `Abbas narrated: “When the Messenger of Allah (saws) stood during the night for Tahajjud,” and he mentioned something similar.
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ الأَحْوَلُ، خَالُ ابْنِ أَبِي نَجِيحٍ سَمِعَ طَاوُسًا، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا قَامَ مِنَ اللَّيْلِ لِلتَّهَجُّدِ . فَذَكَرَ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1355 |
In-book reference | : Book 5, Hadith 553 |
English translation | : Vol. 1, Book 5, Hadith 1355 |
رواه البخاري (وكذلك مسلم والترمذي وابن ماجه)
Reference | : Hadith 15, 40 Hadith Qudsi |
Narrated Humaid bin `Abdur-Rahman:
Abu Huraira said, "During that Hajj (in which Abu Bakr was the chief of the pilgrims) Abu Bakr sent me along with announcers on the Day of Nahr ( 10th of Dhul-Hijja) in Mina to announce: "No pagans shall perform, Hajj after this year, and none shall perform the Tawaf around the Ka`ba in a naked state." Humaid bin `Abdur Rahman added: Then Allah's Apostle sent `Ali bin Abi Talib (after Abu Bakr) and ordered him to recite aloud in public Surat Bara'a. Abu Huraira added, "So `Ali, along with us, recited Bara'a (loudly) before the people at Mina on the Day of Nahr and announced; "No pagan shall perform Hajj after this year and none shall perform the Tawaf around the Ka`ba in a naked state."
Reference | : Sahih al-Bukhari 4655 |
In-book reference | : Book 65, Hadith 177 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 178 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2123 |
In-book reference | : Book 30, Hadith 8 |
English translation | : Vol. 4, Book 4, Hadith 2123 |
Yahya related to me from Malik that Muhammad ibn Abdullah ibn Abi Maryam once asked Said ibn al-Musayyab about (what to do with) a nail of his that had broken while he was in ihram and Said said, "cut it off."
Malik was asked whether some one in ihram who had an ear-complaint could use medicinal oil which was not perfumed for dropping into his ears, and he said, "I do not see any harm in that, and even if he were to put it into his mouth I still would not see any harm in it."
Malik said that there was no harm in some one in ihram lancing an abscess that he had, or a boil, or cutting a vein, if he needed to do so.
USC-MSA web (English) reference | : Book 20, Hadith 97 |
Arabic reference | : Book 20, Hadith 799 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2401 |
In-book reference | : Book 22, Hadith 312 |
English translation | : Vol. 3, Book 22, Hadith 2403 |
Abu Harb b. Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash'ari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Qur'an and he said:
Reference | : Sahih Muslim 1050 |
In-book reference | : Book 12, Hadith 156 |
USC-MSA web (English) reference | : Book 5, Hadith 2286 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3145 |
In-book reference | : Book 47, Hadith 197 |
English translation | : Vol. 5, Book 44, Hadith 3145 |
Reference | : Hisn al-Muslim 218 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 650 |
In-book reference | : Introduction, Hadith 650 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1093 |
In-book reference | : Book 12, Hadith 65 |
English translation | : Vol. 2, Book 12, Hadith 1094 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 675 |
In-book reference | : Book 4, Hadith 107 |
Sunnah.com reference | : Book 2, Hadith 182 |
English translation | : Book 2, Hadith 294 |
Arabic reference | : Book 2, Hadith 296 |
Grade: | Sahih (Darussalam) [ al-Bukhari (3705) and Muslim (2727). (Darussalam) |
Reference | : Musnad Ahmad 1229 |
In-book reference | : Book 5, Hadith 637 |
Narrated Abu Huraira:
The Prophet said, "If a lady slave commits illegal sexual intercourse and she is proved guilty of illegal sexual intercourse, then she should be flogged (fifty stripes) but she should not be admonished; and if she commits illegal sexual intercourse again, then she should be flogged again but should not be admonished; and if she commits illegal sexual intercourse for the third time, then she should be sold even for a hair rope."
Reference | : Sahih al-Bukhari 6839 |
In-book reference | : Book 86, Hadith 62 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 823 |
(deprecated numbering scheme) |
Narrated Al-Bara' bin `Azib:
The Prophet was carrying earth with us on the day of the battle of Al-Ahzab (confederates) and I saw that the dust was covering the whiteness of his `Abdomen, and he (the Prophet ) was saying, "(O Allah) ! Without You, we would not have been guided, nor would we have given in charity, nor would we have prayed. So (O Allah!) please send tranquility (Sakina) upon us as they, (the chiefs of the enemy tribes) have rebelled against us. And if they intend affliction (i.e. want to frighten us and fight against us) then we would not (flee but withstand them). And the Prophet used to raise his voice with it. (See Hadith No. 430 and 432, Vol. 5)
Reference | : Sahih al-Bukhari 7236 |
In-book reference | : Book 94, Hadith 11 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 342 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 942 |
In-book reference | : Book 4, Hadith 365 |
Yahya related to me from Malik from Ibn Shihab that Umm Hakim bint al-Harith ibn Hisham who was the wife of Ikrima ibn Abi Jahl became muslim on the day of the conquest of Makka, and her husband Ikrima fled from Islam as far as the Yemen. Umm Hakim set out after him until she came to him in the Yemen and she called him to Islam, and he became muslim. He went to the Messenger of Allah, may Allah bless him and grant him peace, in the year of the conquest. When the Messenger of Allah, may Allah bless him and grant him peace, saw him, he rushed to him in joy and did not bother to put on his cloak until he had made the pledge with him. They were confirmed in their marriage.
Malik said, "If a man becomes muslim before his wife, a separation occurs between them when he presents Islam to her and she does not become muslim, because Allah, the Blessed, the Exalted, said in His Book, 'Do not hold fast to the ties of women who are kafirun.' "
USC-MSA web (English) reference | : Book 28, Hadith 46 |
Arabic reference | : Book 28, Hadith 1141 |
"I heard Sulaim bin 'Amir saying: 'There was a treaty between Mu'awiyah and the people of Rome. He was making an expedition into their lands so that when the period of the treaty was expires he would attack them. So when a man upon an animal' - or - 'upon a horse said: "Allahu Akbar! Fulfillment not betrayal!" - and it turned out to be 'Amr bin 'Abasah - Mu'awiyah asked him about that. He said: "I heard the Messenger of Allah (saws) said: 'Whoever has a treaty between himself and a people, then let him not violate the treaty nor try to change it until its time has passed, or , in retribution for a similar offense.'" He said: "So Mu'awiyah returned with the people."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1580 |
In-book reference | : Book 21, Hadith 42 |
English translation | : Vol. 3, Book 19, Hadith 1580 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2997a |
In-book reference | : Book 55, Hadith 79 |
USC-MSA web (English) reference | : Book 42, Hadith 7135 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3954 |
In-book reference | : Book 19, Hadith 166 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3010 |
In-book reference | : Book 47, Hadith 62 |
English translation | : Vol. 5, Book 44, Hadith 3010 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1859 |
In-book reference | : Book 18, Hadith 52 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3529 |
In-book reference | : Book 48, Hadith 160 |
English translation | : Vol. 6, Book 45, Hadith 3529 |
Malik related to us from Abdullah ibn Yazid the mawla of al-Aswad ibn Sufyan, from Abu Salama ibn Abd ar-Rahman from Muhammad ibn Abd ar-Rahman ibn Thawban from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the heat is fierce delay the prayer until it gets cooler, for scorching heat is a part of the blast of Jahannam."
He added, "The Fire complained to its Lord, so He allowed it two breaths in each year, a breath in winter and a breath in summer."
Sunnah.com reference | : Book 1, Hadith 28 |
USC-MSA web (English) reference | : Book 1, Hadith 28 |
Arabic reference | : Book 1, Hadith 29 |
Sa'd reported:
Reference | : Sahih Muslim 2413b |
In-book reference | : Book 44, Hadith 71 |
USC-MSA web (English) reference | : Book 31, Hadith 5936 |
(deprecated numbering scheme) |
Narrated Aisha:
regarding the Statement of Allah: "And whoever amongst the guardian is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). This Verse was revealed regarding the orphan's property. If the guardian is poor, he can take from the property of the orphan, what is just and reasonable according to his work and the time he spends on managing it.
Reference | : Sahih al-Bukhari 4575 |
In-book reference | : Book 65, Hadith 97 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 99 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 73 |
In-book reference | : Book 2, Hadith 27 |
English translation | : Book 2, Hadith 73 |
Another narration adds: Messenger of Allah(PBUH) said, "He should not report it except to those whom he loves. And if he sees one which he dislikes, then it is from the Satan. He should seek refuge in Allah against its evil and should not mention it to anyone. Then it will not harm him."
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 840 |
In-book reference | : Book 4, Hadith 28 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1305 |
In-book reference | : Book 5, Hadith 503 |
English translation | : Vol. 1, Book 5, Hadith 1305 |
حَدَّثَنَا بِذَلِكَ إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِكٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ بِهَذَا . وَبِهَذَا كَانَتْ عَائِشَةُ تُفْتِي وَبَعْضُ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ . وَقَالَ أَحْمَدُ بِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم " لاَ تُحَرِّمُ الْمَصَّةُ وَلاَ الْمَصَّتَانِ " . وَقَالَ إِنْ ذَهَبَ ذَاهِبٌ إِلَى قَوْلِ عَائِشَةَ فِي خَمْسِ رَضَعَاتٍ فَهُوَ مَذْهَبٌ قَوِيٌّ . وَجَبُنَ عَنْهُ أَنْ يَقُولَ فِيهِ شَيْئًا . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ يُحَرِّمُ قَلِيلُ الرَّضَاعِ وَكَثِيرُهُ إِذَا وَصَلَ إِلَى الْجَوْفِ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَالأَوْزَاعِيِّ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَوَكِيعٍ وَأَهْلِ الْكُوفَةِ . عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ هُوَ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ وَيُكْنَى أَبَا مُحَمَّدٍ وَكَانَ عَبْدُ اللَّهِ قَدِ اسْتَقْضَاهُ عَلَى الطَّائِفِ وَقَالَ ابْنُ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ أَدْرَكْتُ ثَلاَثِينَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1150 |
In-book reference | : Book 12, Hadith 5 |
English translation | : Vol. 1, Book 7, Hadith 1150 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3886 |
In-book reference | : Book 34, Hadith 60 |
English translation | : Vol. 5, Book 34, Hadith 3886 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5612 |
In-book reference | : Book 28, Hadith 85 |
Sunnah.com reference | : Book 7, Hadith 223 |
English translation | : Book 7, Hadith 966 |
Arabic reference | : Book 7, Hadith 959 |
Yahya related to me from Malik that he had heard that one of the administrators of Umar ibn Abd al-'Aziz wrote to him mentioning that a man had refused to pay zakat on his property. Umar wrote to the administrator and told him to leave the man alone and not to take any zakat from him when he took it from the other muslims. The man heard about this and the situation became unbearable for him, and after that he paid the zakat on his property. The administrator wrote to Umar and mentioned that to him, and Umar wrote back telling him to take the zakat from him.
USC-MSA web (English) reference | : Book 17, Hadith 33 |
Arabic reference | : Book 17, Hadith 610 |
Arabic reference | : Book 12, Hadith 2213 |
Narrated `Aisha:
On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for `Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for `Umra. "Some of us assumed the Ihram for `Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for `Umra. I got menses and kept on menstruating until the day of `Arafat and complained of that to the Prophet. He told me to postpone my `Umra, undo and comb my hair, and to assume the Ihram of Hajj and I did so. On the night of Hasba, he sent my brother `Abdur-Rahman bin Abi Bakr with me to at-Tan`im, where I assumed the Ihram for `Umra in lieu of the previous one. Hisham said, "For that (`Umra) no Hadi, fasting or alms were required.
Reference | : Sahih al-Bukhari 317 |
In-book reference | : Book 6, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 314 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 378 |
In-book reference | : Book 2, Hadith 279 |
Reference | : Mishkat al-Masabih 5762 |
In-book reference | : Book 29, Hadith 22 |
Reference | : Al-Adab Al-Mufrad 120 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 120 |
[Muslim].
(("الكلم" الجرح.))
Reference | : Riyad as-Salihin 1294 |
In-book reference | : Book 11, Hadith 10 |
Narrated Abu Huraira:
Abraham did not tell a lie except on three occasion. Twice for the Sake of Allah when he said, "I am sick," and he said, "(I have not done this but) the big idol has done it." The (third was) that while Abraham and Sarah (his wife) were going (on a journey) they passed by (the territory of) a tyrant. Someone said to the tyrant, "This man (i.e. Abraham) is accompanied by a very charming lady." So, he sent for Abraham and asked him about Sarah saying, "Who is this lady?" Abraham said, "She is my sister." Abraham went to Sarah and said, "O Sarah! There are no believers on the surface of the earth except you and I. This man asked me about you and I have told him that you are my sister, so don't contradict my statement." The tyrant then called Sarah and when she went to him, he tried to take hold of her with his hand, but (his hand got stiff and) he was confounded. He asked Sarah. "Pray to Allah for me, and I shall not harm you." So Sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time, but (his hand got as stiff as or stiffer than before and) was more confounded. He again requested Sarah, "Pray to Allah for me, and I will not harm you." Sarah asked Allah again and he became alright. He then called one of his guards (who had brought her) and said, "You have not brought me a human being but have brought me a devil." The tyrant then gave Hajar as a girl-servant to Sarah. Sarah came back (to Abraham) while he was praying. Abraham, gesturing with his hand, asked, "What has happened?" She replied, "Allah has spoiled the evil plot of the infidel (or immoral person) and gave me Hajar for service." (Abu Huraira then addressed his listeners saying, "That (Hajar) was your mother, O Bani Ma-is-Sama (i.e. the Arabs, the descendants of Ishmael, Hajar's son).
Reference | : Sahih al-Bukhari 3358 |
In-book reference | : Book 60, Hadith 33 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 578 |
(deprecated numbering scheme) |
Ali b. Abi Talib (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1317d |
In-book reference | : Book 15, Hadith 387 |
USC-MSA web (English) reference | : Book 7, Hadith 3022 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3074 |
In-book reference | : Book 25, Hadith 193 |
English translation | : Vol. 4, Book 25, Hadith 3074 |